Podcasts about Holy Father

Patrick shares how to approach prayers for the Pope's intentions, and fields personal stories from callers about Catholic school discipline, from rulers, laughter, and respect. He moves between callers wrestling with faith, parish engagement, and the journey for Protestant ministers seeking ordination, drawing from memories that bounce between gentle humor and old wounds. Javier - What if the Holy Father is an anti-Pope? Will the plenary indulgence still count? (01:16) Rita - I think how Catholic schools used to operate affects why so many adults don't follow the faith: There used to be a lot of corporal punishment. (03:42) Stuart - I want to comment about being a fair-weather Catholic vs committed Catholics. Could a Protestant seminarian become a priest? (08:36) George - Regarding the sisters who taught at the elementary schools; I support the nuns. Some were overly ambitious, but on the whole, it was not like that. (20:53) Warren - I went to public School, and I got smacked and paddled. The principal owned a paddle and called it 'The Holy Ghost'. (24:21) Patrick shares some emails that have come in about getting “whacked” at school by nuns Judy – Comment on experiences in Catholic Schools regarding nuns with rulers. (28:57) Frank – Have you ever seen the Alfred Hitchcock program 'The Final Vow' about heroic sisters? Pamela – It’s good to put into consideration that there were no teacher aides and there were 50-60 kids in a classroom. The Nuns had a lot on her plate. (36:39) Jackie - The sisters that taught me were brutal. My husband didn’t have that same experience. (39:58) Mary Ann - I went through Catholic grammar school and college. Holy Cross nuns here never gave anyone a whack. They were great. (42:24) Janet (email) – What is your personal view of parishioners who fall asleep during Mass? (44:10) Frank - I like the Patrick Madrid show and am a US Marine. Sacred Heart and Franciscan nuns are the best and they prepared me for boot camp. (47:47)

Patrick shares concrete insights on plenary indulgences, the unique role of infant cuddlers, and the necessity of intention in Catholic prayer. He moves from mothers’ emotional bonds to manuscript history and the Dead Sea Scrolls, never shying away from discussing grief, spiritual confusion, or the reality of maintaining faith in a tech-driven age. Guidance flows, resources surface, and questions on the confessional seal touch nerves most would overlook. Patrick continues his conversation with Mary from the end of the last hour about receiving plenary indulgences (00:50) Greg - Last week you had someone on talking about baptisms in a NICU. Volunteers need to hold babies. People can be infant cuddlers. (03:20) Kathleen - If you fulfill the requirement for a plenary indulgence, but you are not aware of it, do you still receive it? (05:36) Patrick shares some emails in response to the audio we played in the first hour from the young man talking about the importance of having a mom. It was so good, we played the audio again: https://x.com/eveforamerica/status/2029028891243798647 (08:21) Nicole – Where are the original manuscripts for the Gospels are kept? (14:11) Robin - My brother died by suicide 15 years ago. On a Catholic retreat, they said I had a bond to him that kept him from moving forward. Is this real? (23:03) Yolanda - If I want to teach systematic theology to children and teens, what books should I read? (28:37) Joyce - Is the requirement for the indulgence the intention of the Holy Father? (39:46) Bob - Our priest broke the seal of Confession with my daughter. What do I do? (43:12)

Welcome to today's reflection, where we begin by lifting up the people of Iran in prayer following recent bombings and petitioning for the Holy Father and the unity of the Church. Our scriptural focus is Matthew 20:17-28, in which Jesus prophesies not only his impending death and suffering but also his glorious resurrection. We are encouraged to look past our own trials with a "discipline of making an act of faith," remembering that there is always a "vindication" and a divine reward awaiting those who persevere.In this episode, we also examine the request made by the mother of Zebedee's sons for positions of power, which prompts Jesus to ask the pivotal question: "Can you drink the cup that I am going to drink?". This serves as a profound lesson on the nature of Christian leadership; we are reminded that true greatness is not found in "lordling it over" others or "terrorizing" those under our authority, but in becoming a servant and a slave to all. By following the example of the Son of Man, who came to serve rather than be served, we learn to facilitate the work of others and contribute to the advancement of God's kingdom through humble sacrifice.

Every year, the Holy Father offers a message to his flock to assist them in enhancing the spiritual benefits they receive during the Lenten season. In 2026, Pope Leo offered his message for Lent and focused on the concepts of listening and fasting.

Every year, the Holy Father offers a message to his flock to assist them in enhancing the spiritual benefits they receive during the Lenten season. In 2026, Pope Leo offered his message for Lent and focused on the concepts of listening and fasting.

The Vatican announces major details on Pope Leo's upcoming visits to Europe and Africa. Meanwhile, the Holy Father honors the Oblates of Mary Immaculate on their 200th anniversary. And, a pro-life leader reacts to the omission of ab*rtion from Trump's State of the Union address.

This is the second sermon in our series, "Teach Us to Pray: The Lord's Prayer." In it, Pastor Matt explores Jesus' teaching on becoming people of prayer on the journey of following Him. Sojourn is a church committed to the gospel in the context of family living on mission to the city of Portland and our world. For more info, visit our website, ⁠⁠sojournpdx.org,⁠⁠ or follow us on social media:@SojournPDX on ⁠⁠Instagram⁠⁠ | ⁠⁠Facebook⁠⁠ | ⁠⁠Twitter⁠⁠

John 17:1-261When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4I glorified you on earth, having accomplished the work that you gave me to do. 5And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.6“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7Now they know that everything that you have given me is from you. 8For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10All mine are yours, and yours are mine, and I am glorified in them. 11And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15I do not ask that you take them out of the world, but that you keep them from the evil one. 16They are not of the world, just as I am not of the world. 17Sanctify them in the truth; your word is truth. 18As you sent me into the world, so I have sent them into the world. 19And for their sake I consecrate myself, that they also may be sanctified in truth.20“I do not ask for these only, but also for those who will believe in me through their word, 21that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22The glory that you have given me I have given to them, that they may be one even as we are one, 23I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”

A Christian pastor describes the situation on the ground as cartel violence erupts across Mexico. Meanwhile, Pope Leo makes his second Lenten stop in Rome at the Parish of the Sacred Heart of Jesus. And, The Holy Father calls on the faithful to let the Lord transform them this Lent.

Cardinal Timothy Dolan on Mayor Mamdani, JD Vance, and more. A friend of Pope Leo XIV shares Augustinian insight into the Holy Father's Lenten message.

Friends of the Rosary,The Catholic Church celebrates today the feast of St. Jacinta (1910-1920), the youngest of the Fatima visionaries. Along with his brother Francisco — whose feast is April 4 — and their cousin Lucia Santo witnessed the apparitions of Mary in the fields of Fatima in 1917.Jacinta and Francisco, both under 12 years old, were the youngest non-martyrs to be beatified in the history of the Church.They died of influenza a few years later after the apparitions, offering her suffering for the conversion of sinners, peace in the world, and the Holy Father.Lucia dos Santos would become a Carmelite nun and was still living when Jacinta and Francisco were beatified in 2000 by Pope St. John Paul II.Today, the shrine of Our Lady of Fatima is visited by up to 20 million people a year.Today's Mass concerns fasting and teaches us what true fasting is.Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• February 20, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Full Text of Readings Friday after Ash Wednesday Lectionary: 221 The Saint of the day is Saints Jacinta and Francisco Marto Saints Jacinta and Francisco Marto's Story Between May 13 and October 13, 1917, three Portuguese shepherd children from Aljustrel, received apparitions of Our Lady at Cova da Iria, near Fátima, a city 110 miles north of Lisbon. At that time, Europe was involved in an extremely bloody war. Portugal itself was in political turmoil, having overthrown its monarchy in 1910; the government disbanded religious organizations soon after. At the first appearance, Mary asked the children to return to that spot on the thirteenth of each month for the next six months. She also asked them to learn to read and write and to pray the rosary “to obtain peace for the world and the end of the war.” They were to pray for sinners and for the conversion of Russia, which had recently overthrown Czar Nicholas II and was soon to fall under communism. Up to 90,000 people gathered for Mary's final apparition on October 13, 1917. Less than two years later, Francisco died of influenza in his family home. He was buried in the parish cemetery and then re-buried in the Fátima basilica in 1952. Jacinta died of influenza in Lisbon in 1920, offering her suffering for the conversion of sinners, peace in the world, and the Holy Father. She was re-buried in the Fátima basilica in 1951. Their cousin Lúcia dos Santos, became a Carmelite nun and was still living when Jacinta and Francisco were beatified in 2000; she died five years later. Pope Francis canonized the younger children on his visit to Fátima to commemorate the 100th anniversary of the first apparition–May 13, 2017. The shrine of Our Lady of Fátima is visited by up to 20 million people a year. Reflection The Church is always very cautious about endorsing alleged apparitions, but it has seen benefits from people changing their lives because of the message of Our Lady of Fátima. Prayer for sinners, devotion to the Immaculate Heart of Mary, and praying the rosary—all these reinforce the Good News Jesus came to preach.Saint of the Day, Copyright Franciscan Media

Pope Leo XIV leads a historic Ash Wednesday procession. Meanwhile, a new “Heart of Prayer” Lenten series aims to deepen prayer life. And, the Holy Father reminds Christians that the Church is always a sign of reconciliation.

Civil rights leader Jesse Jackson passes at 84. Pope Leo is set to begin his first Lenten journey as pope with an Ash Wednesday procession. And, the Holy Father appoints a Catholic Harvard professor to the Vatican Social Sciences Academy.

He was of Persian origin, born in Syria. As a young man, he distinguished himself as a member of the court of the Emperor Theodosius the Younger. Seeing the vanity of the world's honors and pleasures, he became a monk in Constantinople; but when the people began to praise his holiness, he fled to Mount Oxeia near Chalcedon, which later became known as Auxentius' Mountain. There he built a small hut and lived in reclusion; but in time he was discovered by some shepherds, and the faithful began to come in increasing numbers for his teaching, blessing, prayers and healing. He performed countless miracles, but such was his humility that he always sought to avoid their being attributed to him. When he was asked to pray for someone's healing, he would try to refuse, saying "I too am a sinful man." But, when he was prevailed on by the pleas of the people, he would call on all of them to pray together for the healing; or he would remind them that God would give according to their faith; or he would say to the sick person "The Lord Jesus Christ heals you." When the Emperor Marcian summoned the Fourth Ecumenical Council to Chalcedon, he ordered that the hermit join the assembly of holy Fathers. Auxentius refused, saying that doctrinal teaching was the province of bishops, not monks. The Emperor's envoys took him by force. He was greeted with honor by the Emperor, and affirmed all the decisions of the Council.   He never returned to Mount Oxeia, but settled in an even wilder and more remote spot on Mount Skopa, which later came to be called Mount St Auxentius. His disciples built him a tiny wooden hut with one small window through which he could converse with his steady stream of visitors. He reposed in peace in 470. A great crowd gathered for his funeral, and his holy relics were taken into the care of a women's monastery whose spiritual Father he had been.   Mount St Auxentius soon became a center of hesychastic life, with seven monasteries.

The Bad Bunny Super Bowl halftime show sparks a culture clash online. What happened, and is the outrage justified? Meanwhile, outspoken pro-democracy media tycoon and Catholic convert Jimmy Lai is sentenced to 20 years in a Hong Kong court. And finally, Pope Leo writes a letter on the value of sports. All this and more on the LOOPcast!00:00 Welcome to the LOOPcast04:00 The Bad Bunny Halftime Show  34:40 The Story of Jimmy Lai41:15 Good News53:22 Twilight Zone1:03:14 Closing PrayerEMAIL US: loopcast@catholicvote.org SUPPORT LOOPCAST: www.loopcast.orgCheck out the LOOPcast on Zeale: https://zeale.co Subscribe to the LOOP today!https://catholicvote.org/getloop  Apple Podcasts: https://podcasts.apple.com/us/podcast/the-loopcast/id1643967065 Spotify: https://open.spotify.com/show/08jykZi86H7jKNFLbSesjk?si=ztBTHenFR-6VuegOlklE_w&nd=1&dlsi=bddf79da68c34744 FOLLOW LOOPCast: https://x.com/the_LOOPcast  https://www.instagram.com/the_loopcast/ https://www.tiktok.com/@the_loopcast https://www.facebook.com/LOOPcastPodcast Tom: https://x.com/TPogasic Erika: https://x.com/ErikaAhern2  Josh: https://x.com/joshuamercer O Jesus,through the Immaculate Heart of Mary,I offer You my prayers, works,joys and sufferingsof this day for all the intentionsof Your Sacred Heart,in union with the Holy Sacrifice of the Massthroughout the world,in reparation for my sins,for the intentions of all my relatives and friends,and in particularfor the intentions of the Holy Father.Amen.All opinions expressed on LOOPcast by the participants are their own and do not necessarily reflect the opinions of CatholicVote.

He was from the pagan Persian aristocracy, but came to faith in Christ and left his home for the Christian city of Edessa, where he was baptized. He later moved to Antioch, where he lived in prayer and asceticism a short distance from the city. He ate nothing but a small amount of bread until he was extremely old, when he added some greens to his diet. Though he knew very little Greek, he was empowered by the Holy Spirit to win many converts to Christ and to confound the learned Arian heretics who were disturbing the Church in Antioch.   When Aphrahat learned that the Arian Emperor Valens was persecuting Christ's Church, he moved to the city to support the true Faith. One day the Emperor himself met Aphrahat in the city square and asked him why he had left his solitude and come to Antioch. The Saint answered 'Tell me this: if I were a maiden at home in my secluded apartment and saw someone setting fire to my father's house, would you not advise me to put out the blaze as soon as possible? That is what I am doing now, because the Church, the heavenly Father's house, is burning down inthe fire that you have set!' One of the Emperor's attendants threatened Aphrahat with death for this impertinence; but the attendant himself later perished, drowned as he was heating water for the Emperor's bath. This made the Emperor afraid to persecute the holy one, who continued to preach the true Faith and to perform many miracles. He reposed in peace.

Father Peter talks about the preparation spiritually for the eight hundredth anniversary of St. Francis's heavenly birthday this very year and of course the Holy Father proclamation a special Franciscan year. The Franciscan Friar or Poor Claire nun in their habit wears a white chord around the waist as a belt with three knots. This represents […] L'articolo The Franciscan Hour – 800th Anniversary of St. Francis's heavenly birthday – Father Peter George Flynn proviene da Radio Maria.

He was born early in the seventh century in the East. His birthplace is unclear: the Great Horologion says that he was born in eastern Arabia (present-day Qatar); the Synaxarion that he was born in Kurdistan. While still young he entered the Lavra of St Matthew with his brother, but after a few years of monastic life, having advanced far in obedience and the practice of prayer, he withdrew into the desert. His reputation for holiness reached the city of Nineveh, where the people prevailed on the hierarchy to consecrate him as their bishop in 670. Reluctantly but obediently, St Isaac took up the duties of shepherd of his flock in Nineveh. After a few months, he was called on to settle a dispute between two of the faithful, but they rejected his counsel and said 'Leave your Gospel out of this matter!' The holy bishop said, 'If they are not prepared to obey Our Lord's commandments, what need have they of me?', and retired to live as a hermit in the mountains of Kurdistan. Later, he settled in the monastery of Raban Shapur, where he wrote his Ascetical Homilies and other jewel-like works on the spiritual life. There he reposed in peace.   The fame of St Isaac' Homilies spread, and about one hundred years after their writing they were translated from Syriac into Greek by two monks in Palestine. In this form they spread throughout the monastic world, becoming a treasured guide to those who seek the fullness of the life of prayer. The Synaxarion says, "The book of Saint Isaac is, with the Ladder of Saint John Climacus, the indispensible guide for every Orthdox soul to journey safely toward God. Hence, not many years ago, a holy spiritual father, Jerome of Egina (d. 1966), recommended begging, if necessary, in order to be able to purchase a copy." We are blessed to have a good translation of the Ascetical Homilies available in English.   Saint Isaac is a very unusual case of an Orthodox Saint who lived outside the canonical boundaries of the Church: he was a bishop of the "Nestorian" communion, now sometimes called the "Oriental Orthodox." The purity of his own Orthodox faith is so clearly evident in his writings that the Church has nonetheless recognized his sanctity.

He lived in asceticism in the wild hills outside Antioch. For forty-five years he had no tent or house of any kind, but wandered from place to place, living in caves or in clefts. In his old age, his disciples finally prevailed on him to build a small hut. Altogether he spent seventy years living in solitary ascesis.   Once a hunter met the recluse and asked him what he did in the mountains. The Saint answered 'Like you, I have come to the mountain to hunt. I am hunting for God, whom I long to see. I ardently desire to catch Him and will never tire of so excellent a chase!'   Once the people of Antioch rioted and tore down a pair of statues of the Emperor Theodosius and his wife. Two generals came from Constantinople, planning to inflict a bloody punishment on the people. Saint Macedonian, learning of this, came to the city and sought out the generals, asking them to take a message to the Emperor: that he, being human and subject to weakness like all men, should not be immoderately angry with other men; and that he should not, in return for the destruction of lifeless images, destroy those who are the very image of God.   During his lifetime Saint Macedonian was granted the gifts of spiritual insight and wonderworking, by which he worked many miracles of healing for the people of Antioch and its surroundings. He reposed in peace around 430, and was buried with honor in Antioch.

He was born Michael Tivolis in 1470. In his early youth he traveled to Italy, where many scholars had fled to preserve Hellenic culture despite the fall of Constantinople. After completing his studies in Florence, he went to the Holy Mountain in 1507 and entered Vatopedi Monastery, where he received the name of Maximos. Ten years later he was sent to Russia in answer to a request of Grand Prince Basil Ivanovich, who sought someone to translate works of the Holy Fathers on the Psalter, as well as other Church books, into Slavonic. Maximos completed this work with such success that he was made to stay in Russia to correct the existing translations (from Greek to Slavonic) of the Scriptures and liturgical books, and to preach. His work aroused the jealousy of some native monks, and Maximos was falsely accused of plotting against the Prince. In 1525 he was condemned as a heretic by a church court and banished to the Monastery of Volokolamsk, where he lived as a prisoner, not only suffering cold and extreme physical privation but being denied Holy Communion and the use of books.   One day an angel appeared to him and said 'Have patience: You will be delivered from eternal torment by sufferings here below.' In thanks for this divine comfort, St Maximus wrote a canon to the Holy Spirit on the walls of his cell in charcoal, since he was denied the use of paper and pen. (This canon is sung on Pentecost Monday in some Russian and Serbian Monasteries). Six years later he was tried again and condemned to indefinite imprisonment in chains at a monastery in Tver. Happily, the Bishop of Tver supported him, and he was able to continue his theological work and carry on a large correspondence despite his confinement. He endured these grim conditions for twenty years. Toward the end of his life, he was finally freed by the Tsar in response to pleas on his behalf by the Patriarchs of Constantinople and Alexandria and the intervention of pious Russian nobles. He was received with honor in Moscow, and allowed to carry on his theological work at the Lavra. The Tsar Ivan IV came to honor him highly, partly because the Saint had foretold the death of the Tsar's son. When the Tsar called a Church Council to fight the doctrines of some who had brought the Calvinist heresy into Russia, he asked St Maximos to attend. Too old and weak to travel, the Saint sent a brilliant refutation of the heresy to the Council; this was his last written work. He reposed in peace in 1556, aged eighty-six. Not long after his death, he was glorified by the Church in Greece as a Holy Confessor and 'Enlightener of Russia.' In 1988 (!) he was added to the calendar of Saints by the Moscow Patriarchate.

January 21st, 2026 - We welcome back Jordan Pacheco to talk AI and Hollywood. Then we're joined again by Bp. Athanasius Schneider to discuss meeting the Holy Father and restoring Tradition. TheStationOfTheCross.com/ACT

This holy defender of the One, Holy, Catholic and Apostolic Church labored in the final days of the Byzantine Empire, when, pressed on all sides by the Turks, the Emperor in desperation sought union with (or rather submission to) the Papacy in hopes of obtaining aid from the West. It was St Mark who stood almost alone to prevent such a disaster to the Faith.   He was born in Constantinople in 1392 to devout parents. He received a thorough education and seemed destined for a secular career, but at the age of twenty- six he abandoned all worldly claims and became a monk in a small monastery in Nicomedia. Soon the Turkish threat forced him to return to Constantinople, where, continuing in the monastic life, he wrote a number of treatises on prayer and the dogmas of the Church. In time he was ordained priest, then, at the insistence of the Emperor John VIII Paleologos was made Metropolitan of Ephesus. The Emperor also prevailed on him to join the delegation which traveled to the Council of Florence to consider the reunion of the Orthodox Church and the churches under the Papacy. (Saint Mark went as exarch of the Patriarchs of Jerusalem, Antioch and Alexandria, who were unable to attend.)   The Greek delegation included the Emperor and the Patriarch of Constantinople. All, including Metropolitan Mark, began with great hopes that a true union in faith might result from the Council, but as the sessions proceeded, it soon became clear that Pope Eugenius and his theologians were interested only in securing submission of the Eastern Church to the Papacy and its theology. The Metropolitan spoke forcefully against various Latin dogmas such as the filioque and Purgatory, but the Greek delegation, desperate for western aid, bowed to expediency and agreed to sign a document of Union which would have denied the Orthodox Faith itself. Saint Mark was the only member of the delegation who refused to sign. When the Pope heard of this, he said "The bishop of Ephesus has not signed, so we have achieved nothing!"   When the delegation returned to Constantinople, the signers of the false Union were received with universal condemnation by the people, while Metropolitan Mark was hailed as a hero. The churches headed by Unionists were soon almost empty, while the people flocked to the churches headed by those loyal to Orthodoxy. Saint Mark left the City to avoid concelebrating with the Unionist Patriarch. He was exiled by the Emperor to Lemnos, but was freed in 1442. He continued to oppose the Union until his repose in 1444. In 1452 the Union was officially proclaimed in Constantinople, but the hoped-for Western aid was not forthcoming, and the City fell to the Turks in 1453.

He was the son of Eutropius, a prominent senator, and Theodora, who lived in Constantinople. At the age of twelve, he secretly fled his home, taking nothing but a Gospel book with him. Entering the Monastery of the Unsleeping Ones in the City, he gave himself up with fervor to a life of prayer, self-denial and obedience. For three years he ate only on Sundays after taking communion, and became so thin and haggard that he bore no resemblance to the young nobleman who had entered the monastery.   Tormented by longing to see his parents, but unwilling to give up the ascetic struggle, he left the monastery with his Abbot's blessing, dressed in beggar's rags, and took up residence in a poor hut near the gate of his parents' house. Here he lived, mocked by those who had once been his servants and despised by his own parents, who no longer recognized him.   After three years, Christ appeared to him and told him that his end was drawing near, and that in three days angels would come to take him home. John sent a message to his parents, asking them to visit his hut. In perplexity, they came, and John, showing them the Gospel book that they had given him as a child, revealed to them that he was their son, and that he was about to die. They embraced him, rejoicing at their reunion but weeping for his departure from this life. Immediately, he gave back his soul to God.   The whole City of Constantinople was stirred by the story, and great crowds came to John's burial service. A church was later built on the site of his hut, and many miracles were wrought there through the Saint's prayers.

Pope Leo warns of human rights strains amid violence in the Holy Land. Meanwhile, The Holy Father's mosaic portrait is set to join the line of popes at the Papal Basilica of Saint Paul Outside the Walls. And on Capitol Hill, senators debate mail-order abortion drugs in a Health Committee hearing.

"The holy Hierarch Hilary was born of pagan parents in Gaul, and was trained in philosophy and rhetoric. At a time when paganism was still strong in Gaul, Saint Hilary understood the falsehood of polytheism, and became a Christian, and a great defender of his new Faith. About the year 350 he was ordained Bishop of Poitiers, when Arles and Milan were in the hands of the Arians and the Arian Constantius was sole Emperor. Like his contemporary Saint Athanasius, Saint Hilary's episcopate was one long struggle against the Arians. As Bishop of Poitiers, Saint Hilary foresaw the future greatness of Martin (see Nov. 12), and attached him to himself. In 355, when required to agree to the condemnation of Saint Athanasius by the Council of Milan, Hilary wrote an epistle to Constantius condemning the wrongs done by the Arians and requesting, among other things, the restoration of the Orthodox bishops, including Athanasius. For this, Hilary was banished to Asia Minor, where he wrote his greatest work, On the Trinity. Saint Hilary returned to his see in 360, where Saint Martin sought him out again. It was at this time that Saint Hilary blessed Martin to found a monastery near Poitiers, where Martin remained until being consecrated Bishop of Tours in 371. In his last years, Saint Hilary strove for the deposition of Auxentius, the Arian Bishop of Milan, but by affecting an Orthodox confession Auxentius retained his see. Saint Hilary reposed in peace about the year 368. Auxentius died in 374 and was succeeded by Saint Ambrose, who continued Saint Hilary's battle against Arianism." (Great Horologion, adapted)

"Saint Gregory, the younger brother of Basil the Great, illustrious in speech and a zealot for the Orthodox faith, was born in 331. His brother Basil was encouraged by their elder sister Macrina to prefer the service of God to a secular career (see July 19); Saint Gregory was moved in a similar way by his godly mother Emily, who, when Gregory was still a young man, implored him to attend a service in honour of the holy Forty Martyrs at her retreat at Annesi on the River Iris. Saint Gregory came at his mother's bidding, but being wearied with the journey, and feeling little zeal, he fell asleep during the service. The Forty Martyrs then appeared to him in a dream, threatening him and reproaching him for his slothfulness. After this he repented and became very diligent in the service of God. He became bishop in 372, and because of his Orthodoxy he was exiled in 374 by Valens, who was on one mind with the Arians. After Valens' death in 378 he was recalled to his throne by the Emperor Gratian. He attended the Local Council of Antioch, which sent him to visit the churches of Arabia and Palestine, which had been defiled and ravaged by Arianism. He attended the Second Ecumenical Council, which was assembled in Constantinople in 381. Having lived some sixty years and left behind many remarkable writings, he reposed about the year 395. The acts of the Seventh Ecumenical Council call him "Father of Fathers." (Great Horologion)

Friends of the Rosary,The Holy Father's Intentions for the Month of January 2026 highlight a way of praying with the Word of God:"Let us pray that praying with the Word of God be nourishment for our lives and a source of hope in our communities, helping us to build a more fraternal and missionary Church."In January, the month dedicated to the Most Holy Name of Jesus, the first eleven days fall during the liturgical season of Christmas — until the feast of the Baptism of the Lord, this Sunday on the 11th, when we read that after Jesus was baptized, He saw the Spirit of God coming upon him.The remaining days of January are the beginning of the liturgical season of Tempus per Annum or Ordinary Time (formerly Time After Epiphany), which is represented by the liturgical color green.The remaining Feasts for January 2026 are:St. Anthony, Abbot (January 17),Sts. Fabian and Sebastian (January 20),St. Agnes (January 21),St. Francis de Sales (January 24),Sts. Timothy and Titus (January 26),St. Angela Merici (January 27),St. Thomas Aquinas (January 28)St. John Bosco (January 31)The Memorial of St. Elizabeth Ann Seton (January 4) and the Feast of the Conversion of St. Paul (January 25) are superseded by the Sunday liturgy.Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠January 9, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Full Text of Readings The Saint of the day is Saint Adrian of Canterbury Saint Adrian of Canterbury's Story Though Saint Adrian of Canterbury turned down a papal request to become Archbishop of Canterbury, England, Pope Saint Vitalian accepted the rejection on the condition that Adrian serve as the Holy Father's assistant and adviser. Adrian accepted, but ended up spending most of his life and doing most of his work in Canterbury. Born in Africa, Adrian was serving as an abbot in Italy when the new Archbishop of Canterbury appointed him abbot of the monastery of Saints Peter and Paul in Canterbury. Thanks to his leadership skills, the facility became one of the most important centers of learning. The school attracted many outstanding scholars from far and wide and produced numerous future bishops and archbishops. Students reportedly learned Greek and Latin and spoke Latin as well as their own native languages. Saint Adrian of Canterbury taught at the school for 40 years. He died there, probably in the year 710, and was buried in the monastery. Several hundred years later, when reconstruction was being done, Adrian's body was discovered in an incorrupt state. As word spread, people flocked to his tomb, which became famous for miracles. Rumor had it that young schoolboys in trouble with their masters made regular visits there. Reflection Saint Adrian spent most of his time in Canterbury not as bishop, but as abbot and teacher. Often the Lord has plans for us that are obvious only on hindsight. How often have we said no to something or someone only to end up in much the same place anyway. The Lord knows what's good for us. Can we trust him?Saint of the Day, Copyright Franciscan Media

Homily - Feast of the Holy Family - St. Joseph: A Holy Father

Sooner than we know, New Year's Eve has come round again. Will you be making the same old resolutions to make yourself feel better? Or could this be the year to rethink the ritual by looking outwards? To be specific, rather than agonising about reinventing yourself, should you instead discover the rewards of selfless service … service to one person, one family or even an entire community? In the depths of World War 2, C.S. Lewis went to the heart of the matter when he wrote: “Next to the Blessed Sacrament itself, your neighbour is the holiest object presented to your senses.” But what, exactly, does it take to be able to serve selflessly? The answer lies not in tedious aspirations to some kind of perfection, but in building on your strengths, making the best of what you already have. “Start from where you stand.” I first heard those words 35 years ago at World Youth Day in Kraków, the home ground of Pope John Paul II. I had the chance to talk to him about Christian values, such as humility, and their role in service. Though already working on Wall Street, I still felt a calling to the priesthood, and ventured to ask the Holy Father for his thoughts. He looked me straight in the face and said: “You will have greater impact outside the Church. Be guided by your faith and do God's will ... Start from where you stand. You are an original, and you must encourage others to be originals. That changes things.” We all have it in us to be an original. After all, no one else in the world has exactly the same beliefs, passions and talents as you do. You can seek advice from people you trust, but in the end it's for you to determine just how you use your time, not in serving yourself, but in serving other people.Starting from where you stand, you can be an original in your own, quiet, honest way. The scope of your ambitions does not have to be radical. Just look around you. In the words of Romans 15, verse 2: “Each of us should please our neighbours for their good, to build them up.” Resolutions come and resolutions go. But your life, like other people's lives, can be transformed if you take concrete action – even in a small way – for the common good. Never mind that idealised list of personal goals. Start now and prepare for the multiplier effect. You will see how the waves of generosity will ripple outward, growing to reshape your life in 2026.

St. Pope John Paul the II memorably observed that the Catholic Church comes from the eucharist and that the eucharist, in turn, comes from priests. As Bishop Barron noted in a recent letter to his diocese, "by an inescapable logic [therefore] no priests, no Church." We should add, however, that priests come from bishops, which expands the ecclesial logic to this: no bishops, no priests; no priests, no eucharist; no eucharist, no church. In other words, bishops not only hold an important administrative position within the Church; tracing their authority back to the apostles and, ultimately, to Jesus Christ himself, they constitute the very sacramental and liturgical foundation of Catholicism itself. That, to say the least, is a weighty responsibility. So what is it like to be a bishop? How does one come to hold this office? What, specifically, do bishops have authority over–and what don't they have authority over? What kind of relationship do they have with each other and with the Holy Father, the pope? What are their day-to-day obligations and activities?  And what are some challenges they face that both clergy and laity may not be aware of? A listener asks what made Bishop Barron want to be a priest. Topics Covered: 01:38 | Bishop Barron's Thanksgiving in Chicago 02:45 | The origins of the office of bishop 04:51 | The theological dimension of the bishop's role 06:41 | The liturgical symbols of the office 10:45 | Bishop Barron's coat of arms 12:12 | How does one become a bishop? 16:10 | How are dioceses formed? 17:20 | Relating bishop to archbishop 18:51 | Understanding the bishop's authority 20:03 | What is a chancery? 21:03 | Essential tasks of the bishop 29:38 | Bishop Barron's approach to his official duties 33:01 | The meaning and authority of a conference of bishops 37:19 | Myths about Catholic bishops 40:06 | Listener question: What made you become a priest? 41:41 | Join the Word on Fire Institute   Links: United States Conference of Catholic Bishops: https://www.usccb.org/ Word on Fire Institute: https://institute.wordonfire.org/   NOTE: Do you like this podcast? Become a Word on Fire IGNITE member! Word on Fire is a non-profit ministry that depends on the support of our listeners . . . like you! So become a part of this mission and join IGNITE today to become a Word on Fire insider and receive some special donor gifts for your generosity.  

He lived during the years when Constantinople was held in captivity by the Crusaders, and the Imperial government was in exile in Nicaea. Simon fled the world at a young age and traveled to the Holy Mountain, where he submitted himself to a strict but wise Elder for many years. In time, seeking greater seclusion, he moved to a small cave on the western side of Mt Athos, near a cliff that towered a thousand feet above the sea. One night, a few days before the Feast of the Nativity, he saw a star move across the sky and come to rest above the cliff near his cave. Taking this as a demonic delusion, he ignored it; but on the Eve of Nativity, the star once again took its place above the cliff, and Simon heard a voice from heaven saying 'Be in no doubt, Simon, faithful servant of my Son! See this sign, and do not leave this spot in search of greater solitude as you have in mind, for it is here that I want you to establish your monastery, for the salvation of many souls.' Soon afterward, three young monks from wealthy Macedonian families, who had heard of the Saint's holiness, came and laid their wealth at his feet, asking that he accept them as disciples. Simon sent for builders and ordered them to construct a monastery on the very edge of the precipitous cliff. The builders at first refused, saying the work was much too dangerous; but, persuaded by a miracle worked through the Saint's prayers, they were convinced. As soon as the building was finished, the monastic community began to grow rapidly.   In his own lifetime St Simon was the source of many miracles, prophecies and healings. Once the monastery was attacked by Saracen pirates. Simon went to meet them with gifts, hoping to dissuade them from attacking. When the pirates attacked him, they were blinded, and the arm of one of them was paralyzed when he attempted to strike the Saint. All of them were healed when the holy man prayed for them, and at this wonder they all repented, received Baptism and became monks.   Saint Simon reposed in peace. A fragrant, healing balm afterwards flowed from his tomb in great quantities, so that he came to be called Myroblytis, 'Myrrh-gusher' or 'Outpourer of Myrrh.' In subsequent years, the monastery was destroyed and rebuilt more than once, and no trace now remains of the tomb.

He was a disciple of Saints Cyril and Methodius (May 11), and traveled with them on their missionary journey to the Slavs. With them and their other companions, he endured many trials, including several imprisonments at the hands of the Latin Franks, who were seeking to seize control of the region of Moravia in order to impose the Latin language and to spread the heresy of the filioque. For a time their troubles were relieved by Pope Hadrian II, who supported the mission and made St Methodius Archbishop of Pannonia, with jurisdiction over the Eastern European Slav lands. But when St Methodius died, St Nahum and his companions were imprisoned once more, then sent into exile, where they finally found shelter in the Orthodox Kingdom of Bulgaria. There they were able to continue their work of evangelization in the Slavonic language. Saint Nahum founded the Monastery that bears his name on the shore of Lake Ochrid. After his repose his relics were brought there for burial, and are venerated there today.

He was born to pious and wealthy parents on the island of Zakinthos. Early in life he renounced his wealth and worldly honors to enter monastic life. His virtue became so well known that he was appointed Archbishop of Aegina, where he served for many years. In time, in order to retire to a life of solitude and struggle, he resigned and returned to his homeland where he entered a monastery in the mountains. Here he received the grace of performing miracles, and worked many healing and saving wonders among the people of Zakinthos.   A story from the Synaxarion reveals his character as one truly united to Christ: "He excelled above all in love of neighbour and in meekness. One day the murderer of the Saint's own brother, fleeing the law and the members of his victim's family, arrived at the monastery and begged Dionysius for asylum, little knowing to whom he was speaking. On gathering the reason for his flight and that his own brother was the victim, the man of God resisted with all his strength his natural grief and the temptation to avenge the crime. Imitating Christ, who pardoned his enemies and prayed for his persecutors, he received the fugitive with compassion, comforted him, exhorted him to repent and hid him in an out-of-the-way cell. When his pursuing kinsmen reached the monastery with the dreadful news, the Saint did not reveal that he knew it already, but did his best with words of peace to allay the wrath of his relatives and their desire for vengeance. As soon as they moved off, he let out the murderer (who was amazed and terror-struck before such superhuman goodness) and having provided him with victuals and money for his journey, he sent him away to work freely at the salvation of his soul."   The holy bishop reposed in 1622 after a long and painful illness. He has continued to work signs and miracles and to appear from time to time to the people of Zakinthos, who venerate him as their protector and patron.

In a season of Stillness, but I'm still here. ❤️‍

Blessed Advent to you! Pope Leo XIV just wrapped up a visit to Turkey & Lebanon. Bishop Caggiano reflects on the trip and the Holy Father's meetings with Orthodox patriarchs.   Is there hope for reconciliation and reunion with the Orthodox Churches? What is the history of the split, and what are the main points of disagreement? All of that is on this week's Let Me Be Frank.   Also... this is pledge drive week for Veritas. We are a listener-funded apostolate, and we depend on you to keep us going and growing... so we take two weeks every year to raise money for the other 50 weeks of the year. Please go online to make your gift and partner with us, or you can call in and talk to us! The number is (440) VERITAS or (440) 837-4827   NOTES Email List: www.veritascatholic.com Facebook: https://www.facebook.com/veritascatholic IG: https://www.instagram.com/veritascatholic/ YT: https://www.youtube.com/channel/UCy9oYx0t7imNDH5nLwSiM8Q

On this episode of Walk Humbly, hear Bishop Burbidge share his thoughts on Pope Leo XIV's remarks to the youth of America attending the National Catholic Youth Conference (NCYC) and to the people of Turkey and Lebanon on his first apostolic visit as Holy Father. In case you missed it: watch youth from our own diocese share their experience with ETWN.    How has the nation and our Church grown in awareness and support for persons with disabilities? Bishop weighs in. Be sure to check out the recent release of Indispensable: A Catholic Guide to Welcoming Persons with Intellectual and Development Disabilities, written by Mark Bradford with a foreword by Bishop Burbidge.    Watch the Virginia Trappist Monks (celebrating 75 years!) in action.    View the media gallery of the recent Prayer Service for Unity and Healing in the United States.    Become a member of the new Assembly of Catholic Professionals.     What's upcoming:   Novena for Couples Struggling with Infertility, Miscarriage & Infant Death begins December 4; Solemnity of the Immaculate Conception of the Blessed Virgin Mary on Monday, December 8 (a holy day of obligation)    Finally, Bishop Burbidge answers the listener question: "Every Advent I tell myself that I will be more peaceful and more prayerful, but before I know it I am feeling anxiety and uncertainty about all things Christmas, what gifts to buy, the concerns and logistics of family at Christmas itself, the dinner, you name it. Can you please offer some practical advice on how I can just have a calm day and be at peace…"    Walk Humbly welcomes listener questions for Bishop Burbidge. Call or text (703) 778-9100 anytime with your question. Connect with Walk Humbly and Bishop Burbidge by texting WALKHUMBLY to 84576 for occasional alerts and updates. 

"Abba Pitirim directed a group of ascetics who led a very austere life in the arid mountains of the Thebaid. He was himself a disciple and third successor of Saint Anthony the Great (17 Jan.) in his hermitage. He ate no more than a little flour mixed with water twice a week, and so persevered in spiritual labours that he gained abundant graces from the Holy Spirit. Among other things, he taught that to each passion there corresponds a demon who tries to stir up that passion within us through different temptations. In order to get rid of these demons and of evil thoughts, Abba Pitirim said that we must first free our hearts from passions." (Synaxarion)

"Abba Pitirim directed a group of ascetics who led a very austere life in the arid mountains of the Thebaid. He was himself a disciple and third successor of Saint Anthony the Great (17 Jan.) in his hermitage. He ate no more than a little flour mixed with water twice a week, and so persevered in spiritual labours that he gained abundant graces from the Holy Spirit. Among other things, he taught that to each passion there corresponds a demon who tries to stir up that passion within us through different temptations. In order to get rid of these demons and of evil thoughts, Abba Pitirim said that we must first free our hearts from passions." (Synaxarion)

He was born in Constantinople in 715 to pious parents named John and Anna. His mother had prayed often to the most holy Theotokos to be granted a son, and received a revelation from our Lady that she would conceive the son she desired. When the child was born, she named him Stephen, following a prophecy of the Patriarch St Germanos (commemorated May 12). Stephen entered monastic life as a youth, and so distinguished himself in asceticism and virtue that the hermits of Mt Auxentius appointed him their leader at a young age.   'During the reign of Constantine V (741-775), Stephen showed his love of Orthodoxy in contending for the Faith... Besides being a fierce Iconoclast, Constantine raised up a ruthless persecution of monasticism. He held a council in 754 that anathematized the holy icons. Because Saint Stephen rejected this council, the Emperor framed false accusations against him and exiled him. But while in exile Saint Stephen performed healings with holy icons and turned many away from Iconoclasm. When he was brought before the Emperor again, he showed him a coin and asked whose image the coin bore. "Mine," said the tyrant. "If any man trample upon thine image, is he liable to punishment?" asked the Saint. When they that stood by answered yes, the Saint groaned because of their blindness, and said if they thought dishonouring the image of a corruptible king worthy of punishment, what torment would they receive who trampled upon the image of the Master Christ and of the Mother of God? Then he threw the coin to the ground and trampled on it. He was condemned to eleven months in bonds and imprisonment. Later, he was dragged over the earth and was stoned, like Stephen the First Martyr; wherefore he is called Stephen the New. Finally, he was struck with a wooden club on the temple and his head was shattered, and thus he gave up his spirit in the year 767.' (Great Horologion)

He was born in Constantinople in 715 to pious parents named John and Anna. His mother had prayed often to the most holy Theotokos to be granted a son, and received a revelation from our Lady that she would conceive the son she desired. When the child was born, she named him Stephen, following a prophecy of the Patriarch St Germanos (commemorated May 12). Stephen entered monastic life as a youth, and so distinguished himself in asceticism and virtue that the hermits of Mt Auxentius appointed him their leader at a young age.   'During the reign of Constantine V (741-775), Stephen showed his love of Orthodoxy in contending for the Faith... Besides being a fierce Iconoclast, Constantine raised up a ruthless persecution of monasticism. He held a council in 754 that anathematized the holy icons. Because Saint Stephen rejected this council, the Emperor framed false accusations against him and exiled him. But while in exile Saint Stephen performed healings with holy icons and turned many away from Iconoclasm. When he was brought before the Emperor again, he showed him a coin and asked whose image the coin bore. "Mine," said the tyrant. "If any man trample upon thine image, is he liable to punishment?" asked the Saint. When they that stood by answered yes, the Saint groaned because of their blindness, and said if they thought dishonouring the image of a corruptible king worthy of punishment, what torment would they receive who trampled upon the image of the Master Christ and of the Mother of God? Then he threw the coin to the ground and trampled on it. He was condemned to eleven months in bonds and imprisonment. Later, he was dragged over the earth and was stoned, like Stephen the First Martyr; wherefore he is called Stephen the New. Finally, he was struck with a wooden club on the temple and his head was shattered, and thus he gave up his spirit in the year 767.' (Great Horologion)

He was from Adrianopolis in Bythinia, and took up the ascetical life at a young age. After many spiritual struggles he took up residence on a pillar, where he dwelt for fifty-three years. Crowds came to seek his intercession and counsel, and in time a women's monastery was founded near the pillar. At times an unearthly light was seen to radiate from the top of the pillar, accompanied by thunder and lightning. He owned nothing, and once threw his only tunic down to a poor man in need, leaving himself completely exposed to the elements until a recluse dwelling nearby saw his condition and came to his help.   After fifty-three years, Alypius suffered a stroke which paralyzed half his body, but he continued to live on the pillar for another fourteen years, giving up his soul to God at the age of ninety-nine.

He was from Adrianopolis in Bythinia, and took up the ascetical life at a young age. After many spiritual struggles he took up residence on a pillar, where he dwelt for fifty-three years. Crowds came to seek his intercession and counsel, and in time a women's monastery was founded near the pillar. At times an unearthly light was seen to radiate from the top of the pillar, accompanied by thunder and lightning. He owned nothing, and once threw his only tunic down to a poor man in need, leaving himself completely exposed to the elements until a recluse dwelling nearby saw his condition and came to his help.   After fifty-three years, Alypius suffered a stroke which paralyzed half his body, but he continued to live on the pillar for another fourteen years, giving up his soul to God at the age of ninety-nine.

"A fellow-countryman and friend of St Basil the Great and other great saints of the fourth century, Amphilochius early forsook the bustle of the world and withdrew to a cave where, as a solitary, he lived in asceticism for forty years. The episcopal throne in Iconium then fell empty, and Amphilochius was chosen in a wonderful way and consecrated as Bishop of Iconium. He was a marvellous shepherd and a great defender of the purity of the Orthodox faith, and took part in the Second Ecumenical Council in 381. He fought zealously against Macedonius, and against the Arians and the Eunomians. He personally begged Theodosius the Great to drive the Arians out of every city in the Empire, but the Emperor did not comply with his request. After a few days, Amphilochius came before the Emperor again. When the bishop was taken into the presence-chamber, the Emperor was sitting on his throne with his son Arcadius, whom he had taken as co-Emperor, sitting at his right hand. Entering the room, Amphilochius did reverence to Theodosius, but ignored Arcadius as though he were not there. Infuriated by this, the Emperor Theodosius commanded that Amphilochius be instantly driven from court. The saint then said to the Emperor: 'Do you see, 0 Emperor, how you do not tolerate a slight paid to your son? In the same way, God the Father does not tolerate dishonour paid to His Son, turning with loathing from those who blaspheme against Him, and being angered at that accursed Arian heresy.' Hearing this, the Emperor understood the reason for Amphilochius's seeming disrespect towards his son, and marvelled at his wisdom and daring. Among many other works, Amphilochius wrote several books on the Faith. He entered into rest in 395 in great old age, and went to immortal life." (Prologue)   Saint Amphilocus was a kinsman of St Gregory the Theologian: his father's sister Nonna (August 5) was St Gregory's mother. Amphilocus himself was a lifelong friend of all three of the great Cappadocian Fathers: Sts Basil, Gregory the Theologian and Gregory of Nyssa.

"A fellow-countryman and friend of St Basil the Great and other great saints of the fourth century, Amphilochius early forsook the bustle of the world and withdrew to a cave where, as a solitary, he lived in asceticism for forty years. The episcopal throne in Iconium then fell empty, and Amphilochius was chosen in a wonderful way and consecrated as Bishop of Iconium. He was a marvellous shepherd and a great defender of the purity of the Orthodox faith, and took part in the Second Ecumenical Council in 381. He fought zealously against Macedonius, and against the Arians and the Eunomians. He personally begged Theodosius the Great to drive the Arians out of every city in the Empire, but the Emperor did not comply with his request. After a few days, Amphilochius came before the Emperor again. When the bishop was taken into the presence-chamber, the Emperor was sitting on his throne with his son Arcadius, whom he had taken as co-Emperor, sitting at his right hand. Entering the room, Amphilochius did reverence to Theodosius, but ignored Arcadius as though he were not there. Infuriated by this, the Emperor Theodosius commanded that Amphilochius be instantly driven from court. The saint then said to the Emperor: 'Do you see, 0 Emperor, how you do not tolerate a slight paid to your son? In the same way, God the Father does not tolerate dishonour paid to His Son, turning with loathing from those who blaspheme against Him, and being angered at that accursed Arian heresy.' Hearing this, the Emperor understood the reason for Amphilochius's seeming disrespect towards his son, and marvelled at his wisdom and daring. Among many other works, Amphilochius wrote several books on the Faith. He entered into rest in 395 in great old age, and went to immortal life." (Prologue)   Saint Amphilocus was a kinsman of St Gregory the Theologian: his father's sister Nonna (August 5) was St Gregory's mother. Amphilocus himself was a lifelong friend of all three of the great Cappadocian Fathers: Sts Basil, Gregory the Theologian and Gregory of Nyssa.

Hour 1 for 11/21/25 Fr. Rocky joins Drew to break down the Holy Father's digital Q&A with young people in Indianapolis ( 1:00). Topics: confession (3:31), dealing with life's challenges (9:09). Then, Bishop Gregory Gordon from Las Vegas and Chris (one of the young people who talked to Pope Leo) broke down the experience of talking with the Holy Father (27:26) and their hopes for the future (37:53). Then, callers shared what they would like to ask Pope Leo (46:26). Link: https://www.youtube.com/watch?v=kVXDrrJ9xYs

He was born in Irenopolis, one of the "Ten Cities" of Asia Minor. Though his parents wanted him to marry, he entered monastic life as a young man, and struggled for many years, living in reclusion under the guidance of a wise spiritual father. One day, while in prayer, he was carried away to Paradise and experienced the blessedness that the redeemed will know at the general Resurrection. The vision seemed to him only to last for an hour, but he learned from his disciple that he had been in ecstasy for four days.   Aware that the Enemy can appear as an angel of light, and that we should be suspicious of seeming revelations, he sought the counsel of his Abbot, who reassured him, and told him to give thanks to God by continuing in his ascetic labors.   Soon, he was told by revelation that he was to go forth into the world, living without an earthly home, to uphold the Orthodox faith, which was then under attack by the Iconoclasts. He traveled through Ephesus, Constantinople, Corinth, Rome, Sicily, Thessalonica, and Constantinople again, laboring in defense of the Faith and working many miracles. Usually he would stay with poor people who welcomed him into their houses, though it was forbidden by law to receive an Orthodox monk (that is, one who defended the Icons). In his last few years, afflicted by illness, he settled in Constantinople, where he reposed in peace in 832, just before the end of iconoclasm and the restoration of Orthodoxy. Since 1490, his incorrupt relics have dwelt at the Monastery of Bistritsa in Romania, where they continue to be a source of miracles for the many pilgrims who come to venerate them.

He was born in Irenopolis, one of the "Ten Cities" of Asia Minor. Though his parents wanted him to marry, he entered monastic life as a young man, and struggled for many years, living in reclusion under the guidance of a wise spiritual father. One day, while in prayer, he was carried away to Paradise and experienced the blessedness that the redeemed will know at the general Resurrection. The vision seemed to him only to last for an hour, but he learned from his disciple that he had been in ecstasy for four days.   Aware that the Enemy can appear as an angel of light, and that we should be suspicious of seeming revelations, he sought the counsel of his Abbot, who reassured him, and told him to give thanks to God by continuing in his ascetic labors.   Soon, he was told by revelation that he was to go forth into the world, living without an earthly home, to uphold the Orthodox faith, which was then under attack by the Iconoclasts. He traveled through Ephesus, Constantinople, Corinth, Rome, Sicily, Thessalonica, and Constantinople again, laboring in defense of the Faith and working many miracles. Usually he would stay with poor people who welcomed him into their houses, though it was forbidden by law to receive an Orthodox monk (that is, one who defended the Icons). In his last few years, afflicted by illness, he settled in Constantinople, where he reposed in peace in 832, just before the end of iconoclasm and the restoration of Orthodoxy. Since 1490, his incorrupt relics have dwelt at the Monastery of Bistritsa in Romania, where they continue to be a source of miracles for the many pilgrims who come to venerate them.

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comHebrews 12Believers are called to run the race of faith with endurance, keeping their eyes on Jesus, who endured the cross and is now exalted. His example provides strength during trials. God disciplines His children to shape their character and lead them into holiness. Although painful at the moment, His discipline produces peace and righteousness. The chapter urges believers to strengthen those who are weary, pursue peace, and live in holiness. They are cautioned not to be like Esau, who gave up his birthright for temporary gain. A contrast is drawn between Mount Sinai, marked by fear, and Mount Zion, where believers come to a joyful gathering with angels, the redeemed, and God. Since they are receiving an unshakable kingdom, they must worship God with reverence, for He is a consuming fire. We are running a race that requires endurance, and we are not alone. Others have gone before us, and Jesus leads the way. He faced the cross, suffered with purpose, and is now seated in glory. When we go through hardship, it is not punishment but loving discipline from God. He is shaping us, teaching us, and helping us grow. His discipline may be difficult, but it brings peace and righteousness in the end. We must encourage those who are weak, pursue peace with everyone, and live holy lives. We are not standing in fear like those at Mount Sinai. We have come to something greater, a heavenly kingdom. Let us worship God with reverence, for He is holy and present. Holy Father, thank You for Jesus, the author and perfecter of our faith. He endured the cross, faced shame, and now sits at Your right hand in glory. We will fix our eyes on Him when we grow tired or discouraged. Teach us to see Your discipline as love, shaping us into who You have called us to be. Strengthen us to walk in peace and holiness. May we never exchange Your promises for temporary comfort. Remind us that we belong to a kingdom that cannot be shaken, preserved by the blood of the new covenant in Jesus' name.  Thought Questions: What does it mean for you to have your eyes fixed on Jesus? How does He help you see that discipline is a part of honoring the Father? Is it important for Christians to feel cared for and supported? How do you regularly go about strengthening the weak among God's people? You have come to Mount Zion. What do you see, by faith, upon that mountain? And how does this view motivate reverence for God?