Podcasts about Holy Father

Delivered by Vici from the Parish of St. John the Baptist in the Archdiocese of Jakarta, Indonesia. Micah 7: 14-15.18-20; Rs psalm 85: 2-4.5-6.7-8; Matthew 12: 46-50.THE STAFF OF GOD'S POWER Our meditation today has the theme: The Staff of God'sPower. In many political traditions a staff or stick is used as a symbol ofpower. We remember Moses who used a staff to show that the power of God was atwork in him, when he was in his mission to lead the people of God to where theLord led them. Kings and presidents of various countries also use staff whichis the symbol of the power they hold. In the Church, the Pope and Bishops havealso staff with the similar meaning. The staff that is made of wood or metal refers to thepower or authority of the person who uses it. Even a stick of wood which isused by father or mother at home is enough to give us understanding that ifchildren violate the rules, they will be subjected to punishment be beaten withthe stick. Seeing what this staff or stick signifies, now we can furtherunderstand why  in the scriptures Godalways reveals His power through the symbolic staff being used by His chosenfigures who had so important duty to do. Today we listen to the Lord who says through theprophecy of Micah in the first reading, that He Himself shepherded His peoplewith His staff. Jesus the good shepherd also carried out the pastoral works byusing the high priest's staff, which until now has been symbolized by the Popeand Bishops. With that staff, the duty as leader and shepherd have itslegitimacy and strength to demand obedience and reliance from people who aresubjected to it. The staff of God has its powerful function in thepurification and deliverance of men and women believers from the power ofdarkness and sin. Satan, the ruler of darkness, when confronted with the powerof God that is symbolized by the staff, he will fall trembling and fear. Thatwas evident in every action of Jesus who was always present through words anddeeds, which instantly frightened the Satan who asked not to be tortured. Thisis the role of to the staff of God, that is to cast all our sins and to bethrown into the sea, says the prophet Micah. So we must look at the staff when it is shown to us insuch manner being held by the person in power, it is made as a support when westand, or when it is used to emphasize on something so important. Jesus referredto all the power that existed in Him, when He spoke that His true disciples andapostles were indeed His mother and His brothers. This statement of Jesussurely contains the teaching that is full with authority. This teaching isabout to carry out God's will which is to be the main task of every follower ofChrist. The staff of Jesus until now is in the hands of the Pope and the Bishopsof the Church. We must listen and follow our Holy Father and our Bishop.Let'spray. In the name of the Father ... O Lord, may our fidelity and obedience tothe Church always be strong and lasting especially through our obedience to theHoly Father and Bishop. Glory to the Father and to the Son and to the HolySpirit ... In the name of the Father …

Steve Ray talks about grandparents in the Bible and their important role in family life. Linda Carl visits to give important info about why yoga is NOT for Catholics. T's Two Sense talks about the Holy Father's message on summertime and not leaving God on vacation + St Kateri Tekakwitha. Plus, Newman Guide News with Kelly Salomon features Benedictine College's President Stephen D. Minnis to talk their 250th event for the United States!

James 5:13-18 | John 17:6-21Prayer is the fuel behind every other "one another" command. You cannot sustain the carrying, the forgiving, the serving, the truth-telling without it. But this sermon doesn't guilt people into better prayer - it shows them they're not praying into a void. Jesus is already praying. We join what He's already doing. James 5:13-18 (ESV)Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again, and heaven gave rain, and the earth bore its fruit.John 17:6-21 (ESV)“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. Now they know that everything that you have given me is from you. For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. All mine are yours, and yours are mine, and I am glorified in them. And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. I do not ask that you take them out of the world, but that you keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth; your word is truth. As you sent me into the world, so I have sent them into the world. And for their sake I consecrate myself, that they also may be sanctified in truth.“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.

"Born in Asia and educated in Constantinople, he went into the army after completing his studies and became an officer. Reading the Holy Scriptures, he came upon the Saviour's words: 'If thou wilt be perfect, go and sell all thou hast, and give to the poor, and thou shalt have treasure in heaven; and come and follow Me' (Matt. 19:21). These words made such an impression on him that he sold and gave away all that he had, and went off to the desert. After long asceticism and striving for purification, he founded the community of the 'Wakeful Ones' (Acoemetae) with a special rule. According to this rule, the services in the church continued day and night in unbroken sequence. The brethren were divided into six groups, each having its appointed hours of day or night to go to church and take over the reading and singing from the previous group. He travelled a great deal over the East, bringing people to faith in Christ, disputing with heretics, working miracles by God's grace and growing old in the service of the Lord Jesus. He finished his earthly course in Constantinople in the year 430, where his relics revealed the miraculous power and glory with which God had glorified His holy servant." (Prologue)

Over the past several days, many parishioners have asked what recently happened with the Society of St. Pius X (SSPX) and why there has been so much discussion surrounding the ordination of bishops without papal approval. In this video, Fr. Jonathan Meyer explains: The history of the Society of St. Pius X (SSPX) Why the events of July 1 trace back to 1988 and earlier What automatic excommunication means Why apostolic succession and communion with the Pope are essential to the Catholic Church The difference between the SSPX and communities that celebrate the Extraordinary Form of the Mass while remaining in full communion with the Catholic Church Why this situation is about ecclesial unity and obedience—not simply about the Latin Mass This is a sad moment for the Church and an opportunity for all Catholics to pray for healing, unity, and reconciliation. As Fr. Jonathan reminds us, our love for the Church is expressed through communion with the successor of St. Peter and fidelity to the apostolic faith handed down through the ages. Please continue to pray for the Holy Father, for the Church, and for all those seeking full communion with Christ and His Church. #CatholicChurch #SSPX #SocietyOfStPiusX #Pope #CatholicTeaching #ApostolicSuccession #FrJonathanMeyer #CatholicFaith #Unity

2 Corinthians 12:5-10….I will not boast about myself, except about my weaknesses. Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.When we look at our lives, they are full of victories and full of setbacks. In these verses, Paul clarifies the true source of strength. God's strength. He also speaks of ‘a thorn in the flesh', placed there to keep him from being conceited. It's interesting to reframe the challenges in our life, failures in our life, and seeing even those play a divine purpose in our lives. What area of your life feels weak right now? What is the difficulty in your life right now?"When I am weak, then I am strong."This message is countercultural to our society which preaches self-reliance. Can you admit your weakness to God right now?Ask for him to give you not only the strength to make it through but also the awareness that in your weakness, He is strong, Turning all things for your good and His gloryLet's pray: “Holy Father, thank you for your power that shines in my weakness. I confess my failings, I confess my weakness, and I acknowledge those areas of struggle and hardship in the very areas where are you are shining brightest through me.”

Read Online“Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the Kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” Matthew 16:17–19Though the Church will suffer in many ways, She will ultimately overcome all things. As we celebrate the Solemnity of Saints Peter and Paul, we are reminded of this truth by pondering their lives as two of the greatest pillars of the Church. Neither imprisonments, persecutions, nor apparent defeats kept them from fulfilling the mission God gave them. Likewise, the Church will never be overcome, for She remains under the guardianship of divine providence.The Church shall prevail for one simple reason: Jesus said so. He founded the Church upon the Twelve Apostles, giving unique and supreme authority to Peter: “I will give you the keys to the Kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” Though Peter's given name was Simon, Jesus changed it to Peter—Petros in Greek and Cephas in Aramaic. Both terms can be used as a man's name but also mean “rock.” Hence, Peter, and the Apostles in union with him, become the rock and immovable foundation upon which the Church is built.By giving Peter “the keys to the Kingdom of heaven,” Jesus granted him singular authority to teach, govern, and sanctify with divine authority. This authority did not end with Peter; it is passed on to his successors through the office of bishop. Since Peter died in Rome, Rome remains the see of the Church's divinely established governance.Though Peter offers the Church the stability and clarity necessary as the immovable rock foundation, Paul reflects the Church's missionary role to bring the Gospel to the ends of the earth. This is seen especially in today's second reading, where Paul, facing the end of his earthly life, proclaims that he has “competed well,” “finished the race,” and “kept the faith.” His life was poured out as a libation for Christ, tirelessly laboring to make the Gospel known to all nations. While Peter ensures the Church's unity and fidelity to divine truth, Paul embodies her zeal to spread that truth to every corner of the world, calling all people into communion with Christ and His Church.Peter and Paul remain spiritually alive and active today through the unbroken tradition God established through them. Often at World Youth Day, when the Holy Father is present, young people chant, “You are Peter!” It is a beautiful expression of their faith in this foundational truth Christ established. Though every pope is a sinner like the rest of humanity, faith leads us to look beyond human weakness to see the successor of Saint Peter, the solid rock to whom Christ entrusted the keys to the Kingdom of Heaven. Thus, Peter's mission remains alive today, not only in the person of the Holy Father, but also in our faith in his divinely given authority.Saint Paul remains alive today through the ongoing fulfillment of the mission God gave him. His burning zeal to proclaim the Gospel lives on in every missionary endeavor, every act of evangelization, and every effort to spread the Good News to the ends of the earth. His spirit is especially present in those who courageously preach the Word, catechize the young, defend the faith, and labor tirelessly for the salvation of souls. Just as Peter ensures unity and fidelity, Paul inspires action and outreach, so that the Church may extend Christ's Kingdom to every land and heart.Reflect today on these pillars of the Church and acknowledge the living witness they gave and continue to give. Renew your faith in Peter, alive in the Holy Father, professing him as the rock foundation. See Paul at work by recognizing the missionary activity of the Church, carried out by countless souls with zeal and courage. Allow their witness to inspire within you a deeper love for the Church, and commit yourself anew to the mission entrusted to you: to remain firmly rooted in the truth and to bring that truth to the world with boldness and charity.Saints Peter and Paul, God called you in powerful and unique ways, making you pillars of the Church. Please pray for us, and for the entire Church, that we may continue the mission Christ entrusted to you. I especially entrust myself to that mission and pray that I may remain faithful to it in imitation of your example. Saints Peter and Paul, pray for us. Jesus, I trust in You.  Image: Saint Peter & Saint Paul by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

"A great ascetic and wonderworker of the Egyptian desert, he was a contemporary of Patriarch Theophilus and the Emperor Theodosius the Great. He is called 'the Standard-Bearer' because he once helped the Emperor Theodosius to gain a victory over enemy forces by his prayers. When the Emperor summoned him to Constantinople, he replied that he was unable to go, but sent his torn and patched monastic habit and his staff. Going out to battle, the Emperor put on Sennuphius's habit and carried his staff in his hand, and returned victorious from the battle." (Prologue)

As you probably heard, Pope Leo XIV released his first encyclical letter in May. Titled Magnifica humanitas, the document is a 42,000-word reflection on what it means to be human in our technology-obsessed age of generative artificial intelligence. The Pope officially released the document during a press conference at the Vatican, which the Holy Father himself attended — an unusual move for pontiffs. Sitting at one end of the dais was Christopher Olah, one of the founders of Anthropic, one of the largest AI companies in the world. His presence made a lot of headlines, too. Right next to Olah was a theologian named Anna Rowlands, and she's our guest today. Professor Rowlands is the St Hilda Professor of Catholic Social Thought & Practice at Durham University in the United Kingdom. At the press conference, she delivered a stirring 10-minute address on how the encyclical offers the church and the world valuable insights into protecting human dignity and the common good in these uncertain times. Professor Rowlands is no stranger to the Vatican. In fact, she was involved in one of these press conference panels for the release of Pope Francis' encyclical Fratelli tutti, and she has been involved in leading the Synod on Synodality process since 2023. Host Mike Jordan Laskey asked her about the press conference itself and how she decided on what she wanted to say in her address. They also talked about how the encyclical has been received and the material in the letter she finds most compelling. Mike also asked her to respond to one of his favorite critiques of the encyclical and of what generative AI is doing to our brains and souls. It was a wide-ranging conversation and we're sure you'll see why we think Professor Rowlands is one of the deepest and most brilliant thinkers you could ever hope to meet. Professor Anna Rowlands: https://www.durham.ac.uk/staff/anna-rowlands/ Her full speech at the encyclical launch: https://www.youtube.com/watch?v=Dqapjl7m7V8 The encyclical critique discussed: https://hedgehogreview.com/web-features/thr/posts/should-the-lion-lie-down-with-the-electric-lamb AMDG is a production of the Jesuit Media Lab, which is a project of the Jesuit Conference of Canada and the United States. www.jesuits.org/ www.beajesuit.org/ twitter.com/jesuitnews facebook.com/Jesuits instagram.com/wearethejesuits youtube.com/societyofjesus www.jesuitmedialab.org/

Many people have missed a lot of the deeper ideas that Pope Leo XIV's encyclical Magnifica Humanitas on AI is built on. Matthew Leonard and Michael Matheson Miller expose not only those deeper currents, but some of the darker forces which the Holy Father is addressing.

Inland Empire Church of Christ

This week on the show, Becket Fund President Mark Rienzi joins Ashley McGuire to discuss a deeply moving letter sent by Pope Leo himself ahead of the firm's 2026 Canterbury Medal Gala. Then, Catholic psychologist Dr. Gregory Popcak breaks down a viral moment on forgiveness from the Holy Father's trip to Spain and shares his BeDADitudes for being an awesome dad this Father's Day. Finally, Monsignor Roger Landry details the incredible effort to coordinate 70,000 Rosaries for Fulton Sheen's upcoming beatification—and how women religious have already pledged 50K of them! Tune in every Saturday at 7 AM and 5 PM ET on EWTN Radio.

Patrick tackles the heated debate over renaming the Department of Defense to the Department of War, weighing whether this signals realignment or empty bravado, while threading through the risks faced by religious minorities as government classifications shift and anti-Catholic voices grow bolder among power brokers. One moment snaps into focus on the rise of Christian nationalism and the uneasy possibility of theocracy-influenced policy; the next, Patrick pivots to the digital anxieties fracturing generations as technology encroaches on how people gather and worship. Listeners drop raw testimony about confession and faith, lending the episode its unpredictable charge. Patrick reads and responds to emails questioning the way he says “The Department of War” (00:53) Jamie – Regarding the Dept. of War list, is it a bigger concern that Catholics one day will be taken off that list of recognized religions? (05:39) Patrick reads and responds to a Mormon military officer’s post about the Dept. of War’s updated list of recognized religions (18:55) Patrick in Atlanta - The liberal inroads have been made in the military and degraded the morale and morality of the institution. The reset on the name of it is according to structure change and organizational change. (23:51) Ann - Will the Archdiocese of Military Services be protected and will Mass continue for the Catholics overseas? (28:32) Bear attacks in Japan (33:36) Patrick responds to an email about young people not liking A.I. (39:20) Jennifer (email) - I almost became a Sedevecantist. Be careful who you listen to and notice who's making money off telling lies about Holy Mother Church and our Holy Father. (46:03) Amy (email) - I have been on cloud 9 since my valid confession

Full Text of Readings Memorial of Saint Boniface, Bishop and Martyr Lectionary: 357 The Saint of the day is Saint Boniface Saint Boniface's Story Boniface, known as the apostle of the Germans, was an English Benedictine monk who gave up being elected abbot to devote his life to the conversion of the Germanic tribes. Two characteristics stand out: his Christian orthodoxy and his fidelity to the pope of Rome. How absolutely necessary this orthodoxy and fidelity were is borne out by the conditions Saint Boniface found on his first missionary journey in 719 at the request of Pope Gregory II. Paganism was a way of life. What Christianity he did find had either lapsed into paganism or was mixed with error. The clergy were mainly responsible for these latter conditions since they were in many instances uneducated, lax and questionably obedient to their bishops. In particular instances their very ordinations were questionable. These are the conditions that Saint Boniface was to report in 722 on his first return visit to Rome. The Holy Father instructed him to reform the German Church. The pope sent letters of recommendation to religious and civil leaders. Boniface later admitted that his work would have been unsuccessful, from a human viewpoint, without a letter of safe-conduct from Charles Martel, the powerful Frankish ruler, grandfather of Charlemagne. Boniface was finally made a regional bishop and authorized to organize the whole German Church. He was eminently successful. In the Frankish kingdom, he met great problems because of lay interference in bishops' elections, the worldliness of the clergy and lack of papal control. During a final mission to the Frisians, Boniface and 53 companions were massacred while he was preparing converts for confirmation. In order to restore the Germanic Church to its fidelity to Rome and to convert the pagans, Saint Boniface had been guided by two principles. The first was to restore the obedience of the clergy to their bishops in union with the pope of Rome. The second was the establishment of many houses of prayer which took the form of Benedictine monasteries. A great number of Anglo-Saxon monks and nuns followed him to the continent, where he introduced the Benedictine nuns to the active apostolate of education. Reflection Saint Boniface bears out the Christian rule: To follow Christ is to follow the way of the cross. For Boniface, it was not only physical suffering or death, but the painful, thankless, bewildering task of Church reform. Missionary glory is often thought of in terms of bringing new persons to Christ. It seems—but is not—less glorious to heal the household of the faith.Saint of the Day, Copyright Franciscan Media

We continue to sift through Pope Leo's 'Magnifica Humanitas' with Professor Paolo Carozza of Notre Dame's Law School. Also serving as chair of the Meta Oversight Board, Carozza explained why he thinks the encyclical is "a profound and prophetic document," and why there is a need now to "develop a new politics" for the "whole persons and for all persons," as the Holy Father wrote. As we look ahead to the beatification of soon-to-be-Blessed Fulton Sheen, Msgr. Jason Gray joins, executive director of the Archbishop Fulton Sheen Foundation, to share insights about his life of virtue, and all the step-by-step documentation that is collected and vetted when preparing a cause for sainthood, including details about the many possible miracles that are being explored. With big news from the Vatican this week. Msgr. Roger Landry shares his moments with Pope Leo, and reacts to the big news of Montse Alvarado being appointed to the position of Prefect of Dicastery for Communication, the first laywoman to ever hold that position.

We explore the message of the Holy Father on May 13, 1946. Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimaPodcastThank you!

This past week, as I said at the beginning of Mass, has been quite a week for me. It was extraordinary.  I had the opportunity to sit in the Synod Hall  as the Holy Father gave his new encyclical, Magnificat Humanitas, to the world. I am still unpacking the magnitude  of the event in my life,  but there are some things that really stood out for me. 

Wisdom studies, implicit learning, arsenokoitai and more on Called to Communion with Dr. David Anders.

Hour 3 for 5/29/26 Drew, Fr. Rocky, and Preston Allex discuss the Holy Father's new encyclical on A.I. (1:00). Then, Drew welcomes (now-Father) Scott-Vincent Borba to discuss his life as a multimillionaire cosmetics founder (25:01) to Catholic priest (39:18). Links: Pope Leo's Encyclical Relevant Radio's Encyclical Overview

With the release of Pope Leo's highly anticipated encyclical on artificial intelligence, Dr. Fernanda Psihas, considers the document under the lens of the feminine genius as we look to the Blessed Mother for guidance to be 'weavers of hope' as the Holy Father urges us all to do. As a scientist and physicist, she found Pope Leo's words to be very unifying especially when bridging the gap between science and faith. As the Holy Father also emphasized the importance of speech and how that shapes the culture, we talk with Rob Greving about the 'Apostolate of Courtesy' and why we must work to bring back manners in this digital age where saying hello has become a novelty. Greving points to the wisdom of St. Francis de Sales, who says "our everyday lives of getting dressed, getting the kids out," is a "good opportunity for acquiring the true and solid virtues . . . a continual martyrdom." Msgr. Roger Landry also prepares our hearts for Holy Trinity Sunday, saying it's the most important lesson of the Catholic faith, "because it's who God is." Catch the show every Saturday at 7amET/5pmET on EWTN radio!

Hour 1 for 5/26/26 Drew, Fr. Rocky, and Preston Allex discuss AI and the Holy Father's new encyclical. Topics AI hallucination (15:58), manipulation (19:49), and water shortage (27:50). Then, Ambassador Joseph Cella covers the latest in Iran (38:22). Link: Pope's New Encyclical Overview of Encyclical on Relevant Radio

2 Corinthians 12:5-10….I will not boast about myself, except about my weaknesses. Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.When we look at our lives, they are full of victories and full of setbacks. In these verses, Paul clarifies the true source of strength. God's strength. He also speaks of ‘a thorn in the flesh', placed there to keep him from being conceited. It's interesting to reframe the challenges in our life, failures in our life, and seeing even those play a divine purpose in our lives. What area of your life feels weak right now? What is the difficulty in your life right now?"When I am weak, then I am strong."This message is countercultural to our society which preaches self-reliance. Can you admit your weakness to God right now?Ask for him to give you not only the strength to make it through but also the awareness that in your weakness, He is strong, Turning all things for your good and His gloryLet's pray: “Holy Father, thank you for your power that shines in my weakness. I confess my failings, I confess my weakness, and I acknowledge those areas of struggle and hardship in the very areas where are you are shining brightest through me.”

Gospel Reading: John 17:1-13At that time, Jesus lifted up his eyes to heaven and said, "Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him power over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. I glorified you on earth, having accomplished the work which you gave me to do; and now, Father, you glorify me in your own presence with the glory which I had with you before the world was made."I have manifested your name to the men whom you gave me out of the world; yours they were, and you gave them to me, and they have kept your word. Now they know that everything that you have given me is from you; for I have given them the words which you gave me, and they have received them and know in truth that I came from you; and they have believed that you did send me. I am praying for them; I am not praying for the world but for those whom you have given me, for they are mine; all mine are yours, and yours are mine, and I am glorified in them. And now I am no more in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. While I was with them, I kept them in your name, which you have given me; I have guarded them, and none of them is lost but the son of perdition, that the scripture might be fulfilled. But now I am coming to you; and these things I speak in the world, that they may have my joy fulfilled in themselves."

FROM THE CATHEDRAL OF ACERRA (Naples) POPE LEO XIV MEETS WITH THE BISHOPS OF CAMPANIA, CLERGY AND RELIGIOUS AND FAMILY MEMBERS OF VICTIMS OF ENVIRONMENTAL POLLUTION. (The content of this podcast is copyrighted by the Dicastery for Communication which, according to its statute, is entrusted to manage and protect the sound recordings of the Roman Pontiff, ensuring that their pastoral character and intellectual property's rights are protected when used by third parties. The content of this podcast is made available only for personal and private use and cannot be exploited for commercial purposes, without prior written authorization by the Dicastery for Communication. For further information, please contact the International Relation Office at relazioni.internazionali@spc.va)

Today’s Topics: 1, 2, 3, 4) Gospel – John 17:11b-19 – Lifting up His Eyes to heaven, Jesus prayed, saying: “Holy Father, keep them in Your Name that You have given Me, so that they may be one just as We are One. When I was with them I protected them in Your Name that You gave Me, and I guarded them, and none of them was lost except the son of destruction, in order that the Scripture might be fulfilled. But now I am coming to You. I speak this in the world so that they may share My joy completely. I gave them Your word, and the world hated them, because they do not belong to the world any more than I belong to the world. I do not ask that You take them out of the world but that You keep them from the Evil One. They do not belong to the world any more than I belong to the world. Consecrate them in the truth. Your word is truth. As You sent Me into the world, so I sent them into the world. And I consecrate Myself for them, so that they also may be consecrated in truth.” Memorial of Saint Bernardine of Siena, Priest Saint Bernardine, pray for us! Bishop Sheen quote of the day

Original Post Date: May 15, 2024 === Gospel John 17:11b-19 Lifting up his eyes to heaven, Jesus prayed, saying: “Holy Father, keep them in your name that you have given me, so that they may be one just as we are one. When I was with them I protected them in your name that you gave me, and I guarded them, and none of them was lost except the son of destruction, in order that the Scripture might be fulfilled. But now I am coming to you. I speak this in the world so that they may share my joy completely. I gave them your word, and the world hated them, because they do not belong to the world any more than I belong to the world. I do not ask that you take them out of the world but that you keep them from the Evil One. They do not belong to the world any more than I belong to the world. Consecrate them in the truth. Your word is truth. As you sent me into the world, so I sent them into the world. And I consecrate myself for them, so that they also may be consecrated in truth.” Reflection There are many ways to understand the message of Jesus, but the one that is expressed here is really important. It is Jesus came into the world to reveal the truth, reality, what life is really for and what it's about and how we're supposed to live in it and change it. We have been set apart, consecrated with the power to hold and to teach and to be in the truth. That's our destiny, and that's the work of God within us. Closing Prayer Father, so much of what you teach, we first have to believe in before we understand it. Give us the wisdom to stay with you, even though we're not sure what you're asking of us. Give us perseverance, curiosity, imagination so we can find and live in the truth. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Brian Niebrugge is back with us to break open teachings from St. Josemaría Escrivá! Today Adam and Brian discuss fidelity and love to the Church, the Holy Father, your local Bishop, and your Pastor. Adam reflects on the day's Gospel reading.  Download the Covenant Network app today! Pray the Visual Rosary at VisualRosary.org For more information on Covenant Network, visit OurCatholicRadio.org

Read Online“Lifting up his eyes to heaven, Jesus prayed, saying: “Holy Father, keep them in your name that you have given me, so that they may be one just as we are one.”  John 17:11In the ancient world, a name was not only a means of identification but also an expression of the authority and power that the person possessed. For instance, when a king or ruler issued a decree, it was done “in the name” of the king, meaning with his full authority and power behind it.In the Bible, the “name” of God is much more than a simple designation or label; it signifies the full revelation of God's identity, character, and power. The concept of God's name is deeply tied to His nature and His actions in the world. His name represents who God is and His relationship with His people.In the Old Testament, God appeared to Moses in the burning bush and instructed him to go to Pharaoh to bring His people, the Israelites, out of Egypt. Moses inquired, “But... if I go to the Israelites and say to them, ‘The God of your ancestors has sent me to you,' and they ask me, ‘What is His name?' what do I tell them?” God replied to Moses: “I am who I am.” Then He added: “This is what you will tell the Israelites: I AM has sent me to you” (Exodus 3:13–14).God's mysterious name—“I AM WHO I AM” or simply “I AM”—is also His identity. It expresses God's eternal existence and His self-sufficiency. He is the one who exists by His own nature, without beginning or end, having sovereignty over all creation.In John's Gospel, Jesus identifies Himself with the divine name numerous times: “I am he;” “I am the Bread of Life;” “I am the Light of the World;” “Before Abraham was, I AM;” “I am the Gate;” “I am the Good Shepherd;” “I am the Way, the Truth, and the Life;” “I am the True Vine;” and “I told you that I AM.” Therefore, when Jesus prayed to the Father, “Holy Father, keep them in your name that you have given me…,” His prayer was authoritative, by which the Father's will is implemented, because Jesus is I AM, and in that name, He prays.Jesus' prayer was “that they may be one just as we are one.” This prayer should give us great hope. To “be one” with God, just as the Father and Son are one, reveals that we are called to share in God's very life, to be united to Him in a way that goes beyond intellectual agreement or friendship. We are invited into God's unity, taking our identity in Him, sharing in His very essence and life. We become members of Christ's Body, the Church, acting in Him, with Him, and through Him. This is why Jesus said three times during the Last Supper that whatever we ask the Father in His name, He will give us.In 2 Peter 1:4, we read that God's power has enabled us to escape corruption and evil desire and has bestowed upon us “precious and very great promises, so that through them you may come to share in the divine nature.” This foundational Scripture has led many Church Fathers to speak of our high calling to “divinization.” As Saint Athanasius of Alexandria famously said, “For He was made man that we might be made God; and He manifested Himself by a body that we might receive the idea of the unseen Father; and He endured the insolence of men that we might inherit immortality” (On the Incarnation, 54:3).Reflect today on the high calling you have received. You are invited to share in God's life, to take your identity in Him, to live and act in God's divine name, exercising His authority and manifesting His sacrificial love. This is only possible when we are united to Christ as He is united to the Father. We become one with God, by His will, with His authority and grace. What high dignity we have received to act in His name and with His authority! Have hope in the ability to be drawn into this high calling, taking on this new identity, so that Jesus' prayer at the Last Supper becomes a reality in your life. My divine Lord, the great I AM, You have existed from all eternity as the one and eternal God. You invite me to share in Your life by uniting me with You in Christ through His humanity. I accept this high calling and pray, as You prayed during the Last Supper, that I may be one with You—Father, Son, and Holy Spirit—and live and act in Your Name. Jesus, I trust in You.Image via Adobe Stock Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

John 17:1-11   Jesus looked up to heaven and said, “Father, the hour has come; glorify your Son so that the Son may glorify you, since you have given him authority over all people, to give eternal life to all whom you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed. “I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.”

On this episode, you are in for a treat as Pastor Keeyon interviews his long-time friend, Antonio Byrd. Antonio walks us through his faith journey and highlights how important it is for us to bask in the unconditional love of Christ. That same love that enoucarges us to be one as we read in our scripture reading. John 17:1-11, CEB Jesus prays1When Jesus finished saying these things, he looked up to heaven and said, “Father, the time has come. Glorify your Son, so that the Son can glorify you. 2 You gave him authority over everyone so that he could give eternal life to everyone you gave him. 3 This is eternal life: to know you, the only true God, and Jesus Christ whom you sent. 4 I have glorified you on earth by finishing the work you gave me to do. 5 Now, Father, glorify me in your presence with the glory I shared with you before the world was created.6 “I have revealed your name to the people you gave me from this world. They were yours and you gave them to me, and they have kept your word. 7 Now they know that everything you have given me comes from you. 8 This is because I gave them the words that you gave me, and they received them. They truly understood that I came from you, and they believed that you sent me.9 “I'm praying for them. I'm not praying for the world but for those you gave me, because they are yours. 10 Everything that is mine is yours and everything that is yours is mine; I have been glorified in them. 11 I'm no longer in the world, but they are in the world, even as I'm coming to you. Holy Father, watch over them in your name, the name you gave me, that they will be one just as we are one.

Seventh Sunday of Easter The First Lesson Acts 1:6-14 When the apostles had come together, they asked Jesus, "Lord, is this the time when you will restore the kingdom to Israel?" He replied, "It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth." When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, "Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven." Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day's journey away. When they had entered the city, they went to the room upstairs where they were staying, Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of James. All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers. The Psalm Psalm 68:1-10, 33-36 Exsurgat Deus 1 Let God arise, and let his enemies be scattered; * let those who hate him flee before him. 2 Let them vanish like smoke when the wind drives it away; * as the wax melts at the fire, so let the wicked perish at the presence of God. 3 But let the righteous be glad and rejoice before God; * let them also be merry and joyful. 4 Sing to God, sing praises to his Name; exalt him who rides upon the heavens; * YAHWEH is his Name, rejoice before him! 5 Father of orphans, defender of widows, * God in his holy habitation! 6 God gives the solitary a home and brings forth prisoners into freedom; * but the rebels shall live in dry places. 7 O God, when you went forth before your people, * when you marched through the wilderness, 8 The earth shook, and the skies poured down rain, at the presence of God, the God of Sinai, * at the presence of God, the God of Israel. 9 You sent a gracious rain, O God, upon your inheritance; * you refreshed the land when it was weary. 10 Your people found their home in it; * in your goodness, O God, you have made provision for the poor. 33 Sing to God, O kingdoms of the earth; * sing praises to the Lord. 34 He rides in the heavens, the ancient heavens; * he sends forth his voice, his mighty voice. 35 Ascribe power to God; * his majesty is over Israel; his strength is in the skies. 36 How wonderful is God in his holy places! * the God of Israel giving strength and power to his people! Blessed be God! The Epistle 1 Peter 4:12-14; 5:6-11 Beloved, do not be surprised at the fiery ordeal that is taking place among you to test you, as though something strange were happening to you. But rejoice insofar as you are sharing Christ's sufferings, so that you may also be glad and shout for joy when his glory is revealed. If you are reviled for the name of Christ, you are blessed, because the spirit of glory, which is the Spirit of God, is resting on you. Humble yourselves therefore under the mighty hand of God, so that he may exalt you in due time. Cast all your anxiety on him, because he cares for you. Discipline yourselves, keep alert. Like a roaring lion your adversary the devil prowls around, looking for someone to devour. Resist him, steadfast in your faith, for you know that your brothers and sisters in all the world are undergoing the same kinds of suffering. And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you. To him be the power forever and ever. Amen. The Gospel John 17:1-11 Jesus looked up to heaven and said, "Father, the hour has come; glorify your Son so that the Son may glorify you, since you have given him authority over all people, to give eternal life to all whom you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed. "I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one."

Ecce Doxa Pastor Cogan John 17:1-11After Jesus had spoken these words, he looked up to heaven and said, “Father, the hour has come; glorify your Son so that the Son may glorify you, since you have given him authority over all people, to give eternal life to all whom you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ, whom you have sent. I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed.“I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you, for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you, and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine, and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. Katelyn and I saw The Devil Wears Prada 2 this weekend. I hadn't seen the first one, you don't really need to. In the film, I couldn't help but notice how glory was on full display: fame, beauty, influence, excellence. Even when the movie tries to offer an alternative, Andy, the main character, can't leave the lure of it all. Either we come from glory and do everything we can to hold onto it, or we are bound for glory and will do everything we can to get there.That's a story we tell about ourselves too: as individuals, communities, businesses, churches. Glory defined as success, relative wealth, stability, and growth. We might get off track for a moment, but with enough effort we believe we can get right back on the glory road. Most of us believe or once believed, that we are destined for great things. More blessings are just around the corner. And if not, then we have been slighted, short changed, or somehow cheated. Glory gets a bad rap in Lutheran circles, and for good reason. Yet we can't escape it. In just five verses from John, Jesus speaks of glory five times. The first thing he asks of God is, “Glorify your Son so that the Son may glorify you.” Peter says the Spirit of glory rests upon us. Throughout the New Testament, glory appears everywhere in crowns, white robes, and thrones.Perhaps glory isn't the problem after all. Perhaps we are simply confused about what glory actually is. The story of an artist and her art can help us see this differently. Cecilia Gimenez lived a struggling life. She was a widow in the small town of Borja, Spain. Her two sons, Jesús and Jose, were both born crippled. Jesús had muscular dystrophy and died at 20. Jose had cerebral palsy and needed his mother's full-time care. Cecilia worked at a bar to bring in extra money.To comfort herself, she volunteered at her church, the beautiful Sanctuary of the Pitiful Heart. She loved that church dearly. She was married there. Her boys received first communion there. But the centuries-old church didn't have much money, so parishioners helped however they could. Cecilia was a painter, and she painted where and when she could.One day in August of 2012, the 81-year-old painter noticed the sorry state of the church's fresco, Ecce Homo. Over time, salt and moisture from the aquifer beneath the church had deteriorated the painting until it looked like this. Without express permission, Cecilia decided to restore it herself. She had touched up the painting before, and the priest knew about that, but nothing quite like this. View fullsize View fullsize View fullsize Mostly a painter of flowers, she had little experience with portraits. So she began with the tunic. Easy enough. Then came Jesus' face, which proved far more difficult. She stopped, took a two-week holiday, and intended to return later to finish the work. But there was one slight problem: while she was away, the local art center discovered the restoration attempt. They informed the artist's family. Together they raised a ruckus, and soon Cecilia's unfinished work was all over the internet. And the internet did what only the internet can do: drag a stranger through the virtual mud without knowing the full story. Memes were everywhere. The painting was dubbed Ecce Mono, or Monkey Christ. Art critics and strangers alike said awful things about her. Soon the media chased her through the streets. Utterly humiliated, she cried at home and refused to eat, losing 13 pounds in just days. Finally, overcome with despair, she was refined to her bed.Such suffering when all she wanted was to serve God the best way she knew how. And she was ridiculed for it.Maybe you know something about that. Maybe you've tried to help someone you love only to have your motives questioned. Maybe you poured yourself into your children and still wonder if you got it all wrong. Maybe you volunteered, gave your time and talents, only to feel unnoticed or criticized. Maybe you tried to do the faithful thing, the loving thing, and instead of gratitude or joy, it brought exhaustion, conflict, embarrassment, or pain.We expect our striving to be met with acceptance, maybe even glory. Yet so often it leaves us wounded instead. Oddly enough, according to Jesus, glory does not look like influence, success, or self-assertion. It looks like the cross. Jesus says, “I glorified you on earth by finishing the work that you gave me to do.” And that work was a life poured out in love for others. A cruciform glory, as one pastor calls is. Glory revealed not in grasping for power, but in service. Not in demanding our own way, but in sacrifice for another. Not in avoiding vulnerability, but entering into it out of love.That kind of life often involves suffering, because it's so opposite of the ways of this world. But suffering itself is not the glory. Love is. The glory is Christ revealed through mercy, service, sacrifice, and steadfastness. And somehow God brings resurrection out of places the world expects only humiliation or defeat.Just ask Cecilia. Shortly after being bedridden, flowers and a card arrived with some kind words. More followed. Then the visitors came to Borja, not to torture her, but to see the painting for themselves. Over 50,000 people came. Still today 15 to 20 thousand come annually. The church started charging three euros to enter. They set up a shop and sold Ecce Homo t-shirts, mugs, pencils, magnets, even wine. The money funded not only the church, but the nearby hospital for elderly folks who couldn't afford care. Cecilia received money too, but when she felt she didn't need any more she gave it to muscular-dystrophy charities in honor of her son Jesús. Perhaps most miraculous, the perception that Cecilia wasn't an artist changed. The family of the original artist decided not to restore the fresco, but keep Cecilia's work. People and art critics began to take that work seriously, finding its simplicity moving, the work of a devoted believer who loved her church and simply wanted to offer something beautiful.And maybe that was the glory all along. Not the mockery she endured online or in person. Not the fame that followed. But the quiet, cruciform beauty of someone who served without seeking recognition. A widow caring for her disabled sons. An elderly woman painting church walls because she loved her congregation. A believer trying, however imperfectly, to honor Christ.And somehow, out of that humble, some say botched, offering, God brought unexpected new life: care for the elderly, support for muscular dystrophy charities, renewed community, and a different kind of beauty for people to behold. Cecilia died this past Christmas at 94. As C.S. Lewis once wrote, the promise of glory is the promise that because of Christ, we will please God.I am certain God said to her, “Well done, good and faithful servant.” Glory is not found in wealth, fame, success, or a 1.5 trillion dollar military budget. Nor is it found merely in art and beauty themselves. Rather, glory is revealed in love poured out for another. Or, at least, that's what I keep telling myself as Katelyn and I prepare to welcome baby number two any day now. I know the sleepless nights, the poopy diapers, and the immense overstimulation headed my way will not look, feel, smell, or sound glorious. But somehow, even there, Christ and his glory are revealed through it all. Because it is love poured out for another.And I believe the same is true for you and whatever your struggle, whatever your sacrifice, whatever service you are enduring and offering in your own life. Glory is not the opposite of any of that. Rather, in Christ and by his cross, God keeps bringing new life, mercy, and even glory out of what the rest of the world only sees as failure, exhaustion, or defeat. In that way, we are all bound for glory. Thanks be to God. Amen.

He [Jesus] lifted up His eyes to heaven, and said, “Father, the hour has come; glorify Your Son that the Son may glorify You, since You have given Him authority over all flesh, to give eternal life to all whom You have given Him. And this is eternal life, that they know You, the only true God, and Jesus Christ whom You have sent. I glorified You on earth, having accomplished the work that You gave Me to do. And now, Father, glorify Me in Your own presence with the glory that I had with You before the world existed. I have manifested Your Name to the people whom You gave Me out of the world. Yours they were, and You gave them to Me, and they have kept Your word. Now they know that everything that You have given Me is from You. For I have given them the words that You gave Me, and they have received them and have come to know in truth that I came from You; and they have believed that You sent Me. I am praying for them. I am not praying for the world but for those whom You have given Me, for they are Yours. All Mine are Yours, and Yours are Mine, and I am glorified in them. And I am no longer in the world, but they are in the world, and I am coming to You. Holy Father, keep them in Your Name, which You have given Me, that they may be one, even as We are One.” (John 17:1b-11)

As we mark 1 year of a Leonine papacy, Katie Prejean McGrady joins to reflect on the accessibility of Pope Leo XIV and what it was like to MC an event with the Holy Father and 5 teens who asked about mental health, prayer life, and AI. We also look ahead to his upcoming encyclical and the lens of joy he might bring to the topic of humanity while delving into the dangers of artificial intelligence. Leah Libresco Sargeant discusses the latest baby news with #4 on the way for the Vance's and why the family plan is always subject to change. She also touches on the Supporting Newborn Parents Act and why it's a big win for growing families. Msgr. Roger Landry points our hearts to the Ascension as we look to the Gospel this Sunday. Catch the show every Saturday at 7amET/5pmET on EWTN radio!

 1 These things Jesus spoke, and lifting up his eyes to heaven, he said: Father, the hour is come, glorify thy Son, that thy Son may glorify thee.Haec locutus est Jesus : et sublevatis oculis in caelum, dixit : Pater, venit hora : clarifica Filium tuum, ut Filius tuus clarificet te : 2 As thou hast given him power over all flesh, that he may give eternal life to all whom thou hast given him.sicut dedisti ei potestatem omnis carnis, ut omne, quod dedisti ei, det eis vitam aeternam. 3 Now this is eternal life: That they may know thee, the only true God, and Jesus Christ, whom thou hast sent.Haec est autem vita aeterna : ut cognoscant te, solum Deum verum, et quem misisti Jesum Christum. 4 I have glorified thee on the earth; I have finished the work which thou gavest me to do.Ego te clarificavi super terram : opus consummavi, quod dedisti mihi ut faciam : 5 And now glorify thou me, O Father, with thyself, with the glory which I had, before the world was, with thee.et nunc clarifica me tu, Pater, apud temetipsum, claritate quam habui, prius quam mundus esset, apud te. 6 I have manifested thy name to the men whom thou hast given me out of the world. Thine they were, and to me thou gavest them; and they have kept thy word.Manifestavi nomen tuum hominibus, quos dedisti mihi de mundo : tui erant, et mihi eos dedisti : et sermonem tuum servaverunt. 7 Now they have known, that all things which thou hast given me, are from thee:Nunc cognoverunt quia omnia quae dedisti mihi, abs te sunt : 8 Because the words which thou gavest me, I have given to them; and they have received them, and have known in very deed that I came out from thee, and they have believed that thou didst send me.quia verba quae dedisti mihi, dedi eis : et ipsi acceperunt, et cognoverunt vere quia a te exivi, et crediderunt quia tu me misisti. 9 I pray for them: I pray not for the world, but for them whom thou hast given me: because they are thine:Ego pro eis rogo; non pro mundo rogo, sed pro his quos dedisti mihi : quia tui sunt : 10 And all my things are thine, and thine are mine; and I am glorified in them.et mea omnia tua sunt, et tua mea sunt : et clarificatus sum in eis. 11 And now I am not in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name whom thou has given me; that they may be one, as we also are.Et jam non sum in mundo, et hi in mundo sunt, et ego ad te venio. Pater sancte, serva eos in nomine tuo, quos dedisti mihi : ut sint unum, sicut et nos.Our Lord Jesus Christ has manifested the Name of His Father to man: that they may know Him, the only true God, and Jesus Christ, whom He has sent.

Father Tom McCarthy joins Patrick to discuss the First Year with Pope Leo (2:35) Where was Father McCarthy when Pope Leo was Elected? (5:51) what makes Pope Leo ideal for the role as the Holy Father? Restlessness of saint Augustine. Pope Leo’s role as a leader before being pope. (19:00) Rosa - I am so blessed. I'm 85 years old. I want to say we have a man of God. He tells the truth and that's what we all need to set us free. Loving kind. (20:32) Break 1 Clay - Wonderful we have an American Pope. I met Fr. Tom. I'm a convert to the faith. (24:49) Sandy - I admire the fact that he made it clear that he's not a political leader, he's a religious leader seeking peace at all costs. (32:32) Joseph - My experience...I'm a diesel mechanic. We had a tv in the shop at the time. Waiting for the shop. Saw smoke when it happened. Amazing thing was when he came out is that it's an American Pope. Everyone was joyous and happy. Not all of my co-workers are catholic and it was good to see this. (38:35) Break 2 Pope Leo’s message of peace. (45:06) Daniella - My husband and I are from Peru. We'd like to say he's a good man. We don't know him in person, but saw his mission in Peru. We're 3rd order Augustinians. Moved to California now. We lived in Lima (46:31) Pope Leo at the bank shows his humility.

Through studying the names of God, we understand our God is a personal God. In the past 9 devotionals, we've seen 10 names and we now know so much more about our God. As YHWH, God has revealed himself to be so near that he's our very breath. As Adonai, God reveals that he is our Master, and therefore responsible for our care and our protection. As Elohim, God reveals he is our Creator who continues to create and make us a new creation even today. As El Shaddai, God reveals he is the Almighty one whose hand is in everything. As Yahweh Rapha, he tells us we can count on him to be the LORD who meets us in the bitterest of places in life and heal us. As Yahweh Mekaddishkem, God makes us forever good enough by calling us his own, making us holy and then teaching us to rest in him. God has revealed himself as a Shepherd, caring for his sheep. Through Jesus, God is revealed as Abba, Papa. Then Jesus goes on to call him Holy Father and Righteous Father. We now have 10 names for God, each that reveal his character, his power and his heart towards us. Have you been using these names in your conversations with him? Have you been calling on him by specific name according to how you need him to show up for you? He promises to respond. Now, we go even deeper. Beyond these 10 names, we read of dozens of other names given to God by people in the Bible who have had a personal encounter with him. The names they give God define how they've met him and what he has done for them. And my friend, if God did something for them, he can do something for you. What he did then, he can do today. We're in relationship with the same God of the Bible. In Malachi 3:6, God says, “I am the LORD, and I do not change.” God showed up for people personally in the stories in your Bible, and he can and will show up for you personally now. Remember that as we study the names of God given by other people in scripture – he's revealing what he did for them personally and what he can do for even YOU personally. He is the same God and he hasn't changed. He has a personal encounter waiting for you too. One person in scripture who had a very personal encounter with God is Hagar. Yes, a woman. In these times, a woman was a second-class citizen. She didn't have rights. She didn't have her own life. She was completely dependent on the man of the family to care for her. And for a woman, if there was no man to care for her, she was in a truly desperate situation. Hagar didn't have a man, she was only used by a man. (Perhaps you can relate.) But Hagar wasn't only used by a man, she was used by everyone in her entire life to get what they wanted. She was a totally unimportant character in everyone else's story. Have you ever felt that way? Like you're not important enough for your own dreams, your own desires, or your own story. Like you're stuck in the story of someone else and you're always just along for the ride. Like the life you live isn't your own. Like you're forever forgotten – forever overlooked – forever unimportant. That was Hagar – that was her life and that was her story. In Genesis 16, Hagar was the slave of a woman named Sarah. Sarah was the wife of Abraham. They were a couple who had been unable to have children, and now in their old age, they had lost all hope for the family they so badly wanted. That's wasn't Hagar's fault or Hagar's problem – but she became their solution. Hagar's boss lady, Sarah, decided she would use Hagar to give her the baby she had always wanted. Sarah sent her husband Abraham to sleep with Hagar, and so she became pregnant. It wasn't love. It was ownership. Sarah owned Hagar, and Hagar's body was used to get what she wanted. This wasn't Hagar's choice. It wasn't her dream. It wasn't her plan. But it became her life as she was used in someone's else's story. While Hagar is pregnant, Sarah begins to treat her so harshly that Hagar finally runs away. Now remember, where they are is surrounded by nothing but wilderness. Running away was a sure death sentence. There was no water, no food, and no help beyond the borders of their city. But Hagar was so desperate for something different that she runs. And there, in the wilderness, the Lord sent an angel to find her, care for her, and redirect her back home. And it was there, for the first time in Hagar's entire life that she felt personally seen. There, she gives God the name El Ro’i. Genesis 16:13, “You are El Ro'i”. In Hebrew El is “God”, and Ro'i is “who sees me”. El Ro'i – The God who sees me. El Ro'i meets us in the moments we didn't plan, the plans we didn't want, and the reality we didn't think God could be in. And right there, when life has been unfair, when the story isn't the one you wanted, God says, “I SEE YOU, MY GIRL.” To everyone else, Hagar was unimportant and discarded. To everyone else she was someone to be used for their own gain. But to God, she was worth pursuing, worth rescuing, worth restoring, and worth giving hope for the future. For the one absolutely no one else valued, El Ro'i, the God who sees, personally saw her and declared she mattered. You know where God sees you clearest – in the places you never wanted to be. In the places where you are trying to run away. In the places where you hurt and feel lost. God's eye is on YOU. (Remember he leaves the 99 to find the 1 who is lost and struggling – YES HE SEES YOU IN THAT STRUGGLE). Here in this place in the wilderness, where Hagar is running away, pregnant, alone, mistreated and hopeless, God meets her. If that's the place you're in, this is the perfect place to be found by El Ro'i! You see, he's not the God who waits for you to figure it all out and get it together – he's the God who meets you in the mess and calls you back to his plans for your future. Yes, the Shepherd who brings the lost sheep back home again. The Lord says to Hagar, “Return home and I will give you more descendants than you can count.” He's not only comforting her in her pain, but he's giving her direction and promise. He's giving her an identity where she's never had one before. When God sees you, that's what happens – you get direction to your destiny! I may not know where it is you feel overlooked, but I know we all feel that way at times. We work so hard and no one notices. Our efforts aren't applauded or appreciated. The good things sometimes seem to happen for everyone else – and where does that leave us. Oh let me tell you where that leaves you – that leaves you SEARCHED OUT AND SEEN BY EL RO'I!!!! And you have no idea how important that really is. Girl, if I see you, that won't change your life. I might be able to encourage you for a moment, give you a hug, or make you smile, but that's temporary – if God sees you, your whole life changes. And may I remind you, HE SEES YOU! He sees what they did to you. He sees how you were left out. He sees how you were used. He sees how it wasn't fair to you. He sees how that made you feel. He sees how that made you question your worth. God sees you when you're running and he calls you to QUIT RUNNING NOW. Honey, you can't outrun the God who sees you. The angel of the Lord says to Hagar, “Where have you come from and where are you going?” Did he ask because he didn't know? Of course not. He asked because Hagar needed to stop running and realize while she knew what she was running from (her mean boss lady Sarah and this life she didn't want) – she had no idea what she was running to. The question is helping her see she's running without thinking, without a future and without hope. God is helping her see the path she is on isn't leading anywhere good. Lord, if any of your girls listening today are running – stop them. For real, stop them right now in their tracks. You see them where they are at this moment – meet them there and stop them. Help them to see the path they're on and where it's leading. Help them to stop running and surrender to you. You are the God who meets us when we're running and calls us back to the future you have for us. Call her back now, El Ro'i. God told Hagar to go back. Yes, go back where life was hard but where there was purpose. Listen now – what is God telling you to do now? Will you listen for him? Will you stop running? Will you obey? Here in the wilderness, God appeared to Hagar. The wilderness where nothing else was there for her – God was there for her. This was the place of his appearance. If you're in your wilderness, will you ask God for his appearance? He may not radically change your situation, but he will change you – that's always bigger and better. Hagar returned home where she had that baby and then she saw God's bigger plans unfold for her future. She went home knowing one thing for sure – El Ro'i, the God who sees her, had a future for her! If you feel stuck in a story that's not your own – call on El Ro'i. If you feel unseen, unwanted, unappreciated or unworthy – call on El Ro'i. If you've been running away without direction of where to go – call on El Ro'i. If you're in a wilderness season of life, struggling and suffering – call on El Ro'i. God wants to meet you in what you've been running from. How would this change if you really knew that God sees you here? What would you do if you knew God has a promise for your future? Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Jesus not only tells us to call God our Father, Abba, Papa and we see Jesus personally calling God by this name.  God is his Father.  Jesus is deeply connected with God – they are one and they always have been – while at the same time he is the Son and God is the Father.  They're as close as they can possibly be.  They have the same mind, the same will, the same love, the same power.  Jesus is 100% familiar with God in every way … however, he doesn't lose his awe of God just because he has this closeness. Yes, Jesus teaches us to be close to God. Yes, he teaches us to trust him as our Papa God and we as his beloved children … but Jesus also teaches us how to be in absolute AWE of God still.  He shows us his awe of the Father in two specific descriptive names:  Holy Father and Righteous Father. Jesus calls God ‘Holy Father’ in John 17:11, “Now I am departing from the world; they are staying in this world, but I am coming to you.  Holy Father, you have given me your name; now protect them by the power of your name so that they will be united just as we are.”  Jesus is praying these words right before he is betrayed, arrested and led to the cross.  And understand, he is praying these words for you and I.  He's calling on the name of Holy Father, that we would be protected by the power of his name – that is HOLY FATHER. Do you know the power of this name?  Holy Father. This is actually the only place in scripture where Jesus directly combines these two words when addressing God. • Holy = completely set apart, pure, transcendent • Father = relational, close, personal We tend to lean towards one of these – either God is completely set apart, distant and intimidating to us, or he is so personally close that he's become familiar and expected.  Jesus shows us how to hold both in awe, reverence and confidence.  God is both perfectly holy and perfectly relational at the same time. Last night I watched a documentary on Hulk Hogan.  I'm a bit of a documentary junkie.  I love the behind the scenes look at real lives that we often miss.  Hulk was this larger than life character with a handle bar mustache and bleach blonde hair known for ripping his shirt off.  But at home, he didn't rip his shirt off.  At home, he was a husband and dad named Terry and he played in the floor with his children.  He was both, but the true man was only seen behind closed doors.  The rest of the world only knew the character making a scene in the ring.  He was one or the other, but he couldn't be both at the same time.  So, it caused a split in his life and a loss of his true self. But the Holy Father is not split.  He is the same behind the scenes and on the scene.  He is forever both completely set apart and completely up close and personal.  He is beyond understanding and personally understanding at the same time.  He is Holy and he is Father – and not just for Jesus, but for us too. At the time of Jesus praying this prayer in the book of John, everyone knew holiness was associated with distance.  There was a system in the temple and only priests could approach God's holy presence.  If you did it wrong, you died.  Holiness meant you couldn’t casually approach God.  But then on the other hand, ‘Father' implies direct access through relationship and belonging.  Jesus is normalizing closeness with a HOLY FATHER, and he's literally praying you and I can have that closeness too. Will you allow God to be both for you, both Holy and Father?  Will you grow close in relationship with the Father while remaining in reverent awe of his holiness?  He isn't one or the other – he is both, always, forever, and fully. Jesus prays, “Protect them by the power of your name.”  What was that name Jesus just spoke?  Holy Father.  This is where your personal protection comes from.  God's holiness means absolutely nothing impure can stand against him.  No evil will prevail.  His holiness protects you from every scheme and attack of the enemy.  And God's fatherhood means he actively cares for and defends you as his daughter. You've heard of the threat of the Mama Bear coming out to protect her children – Well, that's nothing compared to the Holy Father! Nobody messes with the children of the Holy Father!  Do you know him as your Holy Father?  Do you know the power of that name? If God is only Father – you lose reverence.  If God is only Holy – you lose relationship.  If God is both Holy and Father, you experience transformation in holy relationship with him. Now, Jesus continues to pray and he shifts from the name Holy Father which focuses on God's nature, and now he calls him the name Righteous Father, which is a focus on God's character in action.  John 17:25, “O righteous Father, the world doesn't know you, but I do.”  This name is about how God acts.  If you know God as your Father, and you know how your Father acts, then you know how you can count on him to show up for you personally.  Righteous Father. The word ‘righteous' appears in greek as ‘dikaios', which means just, morally right, fair and faithful to what is true.  With this name, Jesus is remembering in prayer that God ALWAYS does what is right.  God ALWAYS keeps his promises. Wow, do you remember that in your prayers?  God, you are my Righteous Father.  I know you always do what is right.  I know you always keep your promises.  You do not fail.  Ever.  I can fully trust you, your ways, and your timing. My friend, just in case life has been touching you hard lately, I whisper this truth to your soul – you truly can trust every decision God makes.  He is the Righteous Father, and he is 100% right! You won't always understand it, but you can trust it.  He works in ways you cannot see to accomplish things you cannot comprehend, in a dimension you have not yet experienced – but you will.  That deminsion is eternity, and it's where God is working everything together for good, yes everything, and yes real good.  One day you will take your first breath in the dimension of eternity and you will see it all for yourself.  Every single decision God ever made was divine perfection. And notice this, Jesus doesn't say “Righteous Judge”, he says Righteous Father.  God's righteousness doesn't make him lose his love relationship for his children.  He's the one who judges justly and he is also the one who loves you wildly.  He holds the law, but he also holds unstoppable love!  God doesn't choose between being loving and being right – He is perfectly both. Even if everyone else in this world misjudges you, God understands you perfectly.  He knows you because he made you.  He wanted you, so he formed you and breathed life into you.  The Righteous Father is RIGHT ABOUT YOU and he rightly loves you. Your Father is Righteous.  This means wrong will not win, the broken will be made whole, and complete restoration is coming.  Righteous Father is making all things right.  Really, really, really right. Prayer Prompts: • Holy Father, where have I grown too causal with your presence?  How are you calling me to live differently because I belong to you? • Righteous Father, where do I need to trust your justice?  Where do I need to align my life with what you say is right? Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Pope Leo XIV gives a striking answer on what makes a good Christian politician. Meanwhile, the Holy Father reflects on his Africa trip as a ‘chance to make their voices heard.' And, the Pentagon says the Iran war has cost $25 billion at a hearing on Capitol Hill.

He was a disciple of St Theodosius of the Kiev Caves (commemorated May 3), and became abbot of the Monastery of the Caves. After many years of faithful service he fell victim to the intrigues of a monk against him, lost his abbacy and was even driven from the monastery. In God's time the holy monk was vindicated and made Bishop of Vladimir. There he guided the Church for many years, reposing peacefully in old age in 1094.

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!Pope Leo XIV just shut the door on the German bishops' push to formally bless same-sex couples — and the four-word line everyone is repeating tonight is "We do not agree." Leo's response, aimed squarely at Cardinal Reinhard Marx and the German Synodal Way, didn't stop there. He reframed the entire conversation away from sexual morality and toward "justice, equality, the freedom of men and women, and religious freedom." We're going live tonight to read the full statement in context, unpack what it actually means, and get into the bigger questions it raises about the state of the Church.Plus — biblical scholar Sam Shamoun joins the stream to clarify scriptural passages on the Antichrist, the Great Apostasy, and how the early Church Fathers actually interpreted these prophecies. You don't want to miss this one.

Full Text of Readings Fourth Sunday of Easter Lectionary: 49 The Saint of the day is Saint Pedro de San José Betancur Saint Pedro de San José Betancur's Story Central America claimed its first saint with the canonization of Pedro de San José Betancur. Known as the “Saint Francis of the Americas,” Pedro de Betancur is the first saint to have worked and died in Guatemala. Saint Pedro de San José Betancur very much wanted to become a priest, but God had other plans for the young man born into a poor family on Tenerife in the Canary Islands. Pedro was a shepherd until age 24, when he began to make his way to Guatemala, hoping to connect with a relative engaged in government service there. By the time he reached Thavana, he was out of money. After working there to earn more, he got to Guatemala City the following year. When he arrived, he was so destitute that he joined the breadline that the Franciscans had established. Soon, Saint Pedro de San José Betancur enrolled in the local Jesuit college in hopes of studying for the priesthood. No matter how hard he tried, however, he could not master the material; he withdrew from school. In 1655, he joined the Secular Franciscan Order. Three years later, he opened a hospital for the convalescent poor; a shelter for the homeless, and a school for the poor soon followed. Not wanting to neglect the rich of Guatemala City, Pedro began walking through their part of town ringing a bell and inviting them to repent. Other men came to share in Pedro's work. Out of this group came the Bethlehemite Congregation, which won papal approval after Pedro's death. A Bethlehemite sisters' community, similarly founded after Pedro's death, was inspired by his life of prayer and compassion. He is sometimes credited with originating the Christmas Eve posadas procession in which people representing Mary and Joseph seek a night's lodging from their neighbors. The custom soon spread to Mexico and other Central American countries. Saint Pedro de San José Betancur died in 1667, and was canonized by Pope John Paul II in Guatemala City on July 30, 2002. Calling the new saint an “outstanding example” of Christian mercy, the Holy Father noted that Saint Pedro practiced mercy “heroically with the lowliest and the most deprived.” Speaking to the estimated 500,000 Guatemalans in attendance, the Holy Father spoke of the social ills that plague the country today and of the need for change. “Let us think of the children and young people who are homeless or deprived of an education; of abandoned women with their many needs; of the hordes of social outcasts who live in the cities; of the victims of organized crime, of prostitution or of drugs; of the sick who are neglected and the elderly who live in loneliness,” he said in his homily during the three-hour liturgy. The liturgical feast of Saint Pedro de San José Betancur is celebrated on April 25. Reflection As humans, we often pride ourselves on our ability to reason. We believe we can always find an explanation for everything. But as Pedro's life shows, other skills may be an even more crucial element of our humanity than a clever mind: compassion, imagination, love. Unable to master studies for the priesthood despite his ardent efforts, Pedro responded to the needs of homeless and sick people; he provided education to the poor and salvation to the rich. He became holy—as fully human as any of us can ever be.Saint of the Day, Copyright Franciscan Media

He was born in Sykeon in Galatia in Asia Minor. (The Great Horologion says that he was born out of wedlock; the Prologue that his mother, Maria, was a rich widow; in either case, he was reared by his mother alone). At the age of ten, Theodore took up a life of strict asceticism, devoting himself to prayer, fasting and vigils. His mother planned for him to enter the military; but St George appeared to her in a dream, telling her that Theodore was to serve the King of Heaven rather than any earthly king. After this, Saint George appeared to Theodore many times, sometimes instructing him, sometimes saving him from danger. After a trip to the Holy Land, Theodore became a monk in Galatia — we should say "officially became a monk," since he had been living as a monk from the age of ten. Once he had taken monastic vows, Theodore redoubled his ascetical labors, which exceeded those of any other monk of his time: for his asceticism, he was sometimes called the "Iron-eater." Around 584 was ordained Bishop of Anastasiopolis in Galatia, much against his will. He served his flock faithfully for ten years, then begged to be relieved of his episcopal duties so that he might return to his beloved monastic life. Even during his lifetime, he was famed for his miracles and his authority to cast out demons. He departed this life in peace in 613.

"From Thrace, his worldly name being Anastasios, he was a slave to some Turks, and they compelled him to embrace Islam in Smyrna. As a penitent, he was tonsured at the monastery of Esphigmenou on the Holy Mountain. Tormented by his conscience, he desired to wash his sins in his own blood, so he went to Smyrna, where he showed a Cross and an icon of Christ's Resurrection to the Turks. He was beheaded on April 19th, 1819, at the age of nineteen. He appeared to his spiritual father, Germanos, after his death." (Prologue)

On this episode of Walk Humbly, Bishop Burbidge offers thoughtful commentary on recent national conversation, including insight shared by Cardinals on CBS News 60 Minutes, addressing immigration and the war in Iran. He also speaks clearly and firmly in response to recent social media attacks from President Trump directed at the Holy Father and the Church.   As we observe Child Abuse Prevention Month, Bishop Burbidge underscores our sacred responsibility to protect the dignity and innocence of every child, and how the diocese is remaining firmly committed to this responsibility.   The National Eucharistic Pilgrimage is coming to our diocese! Save the date for a Holy Hour at the Basilica of Saint Mary in Alexandria on Friday, June 5 and returns Sunday, June 7 on the Feast of Corpus Christi where Bishop Burbidge will celebrate a Mass of Thanksgiving at Saint William of York in Stafford.   Finally, hear Bishop Burbidge answers a heartfelt listener question:   When someone drifts away from their faith, what's a good first step to returning?  Find the latest media galleries, including coverage of the annual Chrism Mass, on arlingtondiocese.org.   Walk Humbly welcomes listener questions for Bishop Burbidge. Call or text (703) 778-9100 anytime with your question. Connect with Walk Humbly and Bishop Burbidge by texting WALKHUMBLY to 84576 for occasional alerts and updates. 

When can Catholics rightly criticize the Pope — and when does that cross a line? In this clip from The Ben Shapiro Show, Ben Shapiro and Trent Horn discuss papal infallibility, prudential judgments, and the difference between disagreeing respectfully and dismissing the Holy Father outright. They also get into media bias, selective outrage from both left and right, Pope Francis, Pope Leo, and how Catholics should think about papal comments on politics, war, and public policy.

Patrick shares emails in response to the last couple of episodes of the show (00:35) Kathy - Is it right for the priest to peak around the screen in Confession? (09:20) Jay - The Catholic population has been declining. It seems like the Holy Father has a flawed set of priorities with his visits. Do you have any thoughts about this and why he would visit Muslim countries instead of Europe? (15:59) George - I disagree with you about the Pope and his alignment with globalists and democrats (24:04) Eliazer - I hope we can approach both the President and the Pope with the right perspective. As Catholics, the Pope represents us and he is doing what he needs to do. Also, the President is our president. I see both as important. (30:17) Vinnie - Nobody ever got to heaven by bad mouthing the Pope (39:16) Mary - In response to guy who disagrees with you, best thing we can do is fast and pray and change sin in our life. (43:13) Anna - My daughter is doing a paper on the Secretariat on Atheism in the Vatican in the 1930s. Was there an alliance with the fascists and the Vatican? Do you know anything about this? (48:50)

Check out this great show from April 18, 2023 Bible Study: (1:59) Acts 4:32-37 Father explains the governmental structure in Acts Jn 3:7b-15 What does it mean to be born from above? Letters (22:030 Judas & Fulton Sheen's theory (24:29) Who was Thomas' twin? (29:29) Jesus dying for many vs all Word of the Day: Wind & Spirit (32:40) Callers (35:46) Was the Holy Spirit with Mary all the time? (38:38) When they stoned Stephen, why didn't they ask Pilate to approve, like when Jesus was killed? (41:12) The Church is not in touch of reality, and I'm becoming Catholic, but I need to go through an annulment and the paperwork and other interviews are hard to do? (46:24) Divine Mercy Sunday, if you go to confession and communion and pray for Holy Father, remission of all sins? (48:02) Good Friday at Church, shouldn't there be more quiet? I was hearing the choir practicing?

We know on this day that Jesus died for us – but it was so much more than that. He was beaten. He was whipped. He had a crown of thorns forced into his head. He had nails hammered through his hands. And he hung there on the cross until his final breath. But it was so much more than just that. I think that's what I've missed for all these years – the depth of what Jesus REALLY did for me. It was more than the cross. 35 years ago on Easter Sunday, I knelt at an alter in a little country church in Ava, Missouri and I accepted what Jesus did for me on the cross. But now, 35 years later leading up to this Easter Sunday, I believe I'm truly beginning to understand and receive ALL that Jesus did for me beyond just the cross. There's just so much more! Countless others in these days died on crosses as capital punishment. It wasn't death on a cross that changed the world. In fact, on this very day, criminals hung on their own crosses on each side of Jesus. They died that day just like Jesus. It was more than the cross, more than the nails, more than the crown – so much more. Before the cross was the garden. The garden where Jesus made his decision to be our substitute. This is where the battle took place and where Jesus surrendered to his unimaginable punishment for his perfect life. On the final night of Jesus' life, he took his friends to a garden with him. He said, “My soul is crushed with grief to the point of death.” They're in a garden, surrounded by beauty, all alone, and yet Jesus is saying his soul is crushed with grief. Why? Because he knew what was coming next. While his friends continually fell asleep on him, he prayed in that garden and he said, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.” The cup of suffering was so much more than death on a cross – it was the absolute weight of every sin in the world. This was what was being put on Jesus, crushing him with grief in the garden. Isaiah 53:6, “The Lord laid on him the sins of us all.” The spiritual weight of every sin, every shame, every rebellion of humanity, placed on Jesus, crushing his soul. This is where the real battle was happening – before the cross, it was the garden. Remember the garden is where humanity failed, where Adam and Eve were deceived by Satan and sin entered the world. Now, in this garden, full circle, Jesus was willing to make it right again. But not just Adam and Eve's sin, mine and yours too. Every lie I've ever told, every secret shame I've carried, every rebellious act, every hurtful thing I've said, every hateful, corrupted, twisted, wrong thing I've ever done – that was laid on Jesus in the garden on that final night. My cup of deserved punishment was taken for me. With sin comes guilt and shame. Have you ever been weighed down by guilt? Knowing you were wrong is heavy. Shame can create an unbearable darkness. Imagine for a moment the secretly kept worst thing you've ever done being revealed publicly – how would that make you feel? Well, that's what was piled on Jesus. Your guilt. Your shame. And mine. The perfect Jesus was crushed by the weight of these burdens. And there in the garden as he prayed, willing to accept every once of sin upon himself, Luke 22:44 says, “He was in such agony of spirit that his sweat fell to the ground like great drops of blood.” Jesus sweat blood. This is a medical condition caused under extreme mental anguish. When a person is under such extreme pressure, extreme agony, extreme stress, extreme crushing, the blood vessels around the sweat glands can constrict to the point of rupture, and blood comes out of the skin through the sweat glands. This is what Jesus was enduring in the garden. In a garden of olive trees where his friends were sleeping, Jesus was in absolute agony. Before the cross, there was a choice. Jesus was making the choice here – Not what he wanted, but what God wanted. Jesus surrendered there to the crushing weight of it all, sweating blood in the most extreme anguish. He began to drink the cup he never wanted and certainly never deserved, the cup of judgment, the consequence of sin for all humanity. The pounds of my sin were included. The weight of my guilt and shame were literally there on Jesus in that garden. And so was yours. Every ounce of what should have been placed on you was placed on Jesus, there in the garden. Have you ever experienced true dread? Maybe you've dreaded going to the dentist or the gynecologist. Or maybe you've dreaded facing the consequences for your wrong doing. Maybe you've dreaded going through childbirth knowing the pain you must endure. Or you've dreaded a surgery fearing what might happen. Imagine if you were facing a prison sentence, you would feel dread. Knowing it's truly going to be bad – really bad. And when you really dread something, you want a way out of it. You wish you could change it. You rehearse it in your mind. You feel anxious about it. Jesus felt dread in the garden on the night before the cross. He knew exactly what was happening. He knew the weight of sin that would crush him. One by one, he was fully aware of every detail of every sin. Mine and yours. Shame. Guilt. Regret. Burden. He knew his Holy Father could not be in the presence of this sin, so he would be separated from the Father. Darkness was coming. Jesus is the light of the world, and that light would experience utter darkness. Oh how he must have dreaded what was to come. Feel that for a moment. Jesus said, “Father, if you are willing, please take this cup of suffering away from me. Yet, I want your will to be done, not mine.” That was for you. That was for me. This is what saved us. The decision made before the cross. The decision made in the garden. The decision that crushed the soul of our Jesus. The decision that caused such extreme anguish that he sweat blood. The dread that was faced with the decision to endure it all. Here in the garden is where Jesus fully surrendered. Here in the garden is where Jesus chose the cross. Here is the garden is where Jesus chose you. On this day we remember as Good Friday before Easter, Jesus would carry the weight of every burden, guilt and shame and stand in our place. He would accept the required penalty for sin – the judgment and separation from God, all so that we could receive forgiveness and relationship with God. As Jesus hung on the cross at noon, the midday skies fell dark. For 3 hours there was complete darkness all across the land. This is when Jesus says in Matthew 27:46, “My God, my God, why have you forsaken me?” Understand, what's happening here is separation from God. Jesus is entering the darkness of your sin, your guilt, your shame, your rebellion, for you. The full weight of every sin of humanity was placed on Jesus and the justice of God toward sin was being satisfied. Isaiah 53:10, “It was the Lord's good plan to crush him and cause him grief. His life is made an offering for sin.” This doesn't mean God took pleasure in the pain of Jesus, it means the painful plan of redemption was being fulfilled. Oh my sister, if you fully understood the price that has been paid for your life, you would live so differently. The more I understand it, the more different my life looks. Jesus is hanging in the darkness of the cross and for the first time ever, he has no sense of the Father's presence. He has no comfort and no relief. He was literally experiencing Hell. That's what Hell is – the absence of God. The absence of his presence. The absence of his comfort. The absence of his relief. The absence of his light. Jesus is hanging there on the cross going through Hell so we wouldn't have to. You and I have never experienced anything like this. Every step of our lives, God has been with us. We have no idea what it truly feels like to be without God. His comfort has been with us every day of our lives. His relief has always been ours. But Jesus experienced it for us so we would never have to. We would never have to go through Hell – never experience life without God. The full consequence of sin is a total separation from God and this is what Jesus is choosing in the garden and experiencing on the cross. Not because he sinned – but because he was carrying ours. 2 Corinthians 5:21, “For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.” Your sin was placed on the perfect Jesus – Yes yours. The sin you committed yesterday and the sin you'll commit tomorrow. It was all placed on Jesus so that his righteousness could be made available to you. What an exchange that was made for YOU. Jesus chose it in the garden and fulfilled it on the cross. A divine exchange was made for you. Jesus knew exactly what he was doing. He felt the very human emotion of dread. He didn't want that cup of wrath, but he knew it was required to save you from that wrath. He stood in your place, drinking the cup you deserved, bearing the crushing weight of your sins on his sinless and perfect body because God said you were worth saving, and Jesus agreed with outstretched arms. Have you accepted the divine exchange made for you on that cross? It's so much more than what we've made it to be today. It's our one and only way to redemption, forgiveness, relationship, and a right standing with our Creator. The weight isn't yours to carry, my friend – Jesus chose to carry that for you in the garden. The divine exchange took your guilt and shame and offers you perfect righteousness. And get this, all you have to do is accept it! When you accept what Jesus did for you in the garden and on the cross, then you have a promise. A promise of so much more! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Fr. Mike unpacks the signs of the kingdom of God that Christ performed while on Earth. These signs of the kingdom are a way for us to see that Jesus is not just “another prophet” but is, in fact, the Son of God. Fr. Mike reminds us that these miracles and signs can strengthen the faith, but they can also be opportunities for “offense.” We also examine the authority that Christ entrusts to St. Peter, and his unique role within the college of apostles, just like the unique role the Holy Father has within the Church today. Today's readings are Catechism paragraphs 547-553. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.