Podcasts about Holy Father

In a video statement, Chen Kugel, the chief of the Israeli National Institute of Forensic Medicine, confirmed on Saturday Shiri Bibas' body shows no evidence of injuries caused by bombing.以色列国家法医研究所所长Chen Kugel在视频声明中证实，Shiri Bibas的尸体上没有爆炸伤证据。"We have identified the remains of Shiri Bibas two days after identifying her children, Ariel and Kfir. Our examination found no evidence of injuries caused by bombing."“我们在确认Shiri Bibas的孩子Ariel和Kfir身份两天后确认了她的遗体身份。我们的检查没有发现爆炸造成的伤害证据。”Hamas, a U.S.-designated terror organization, said in November, 2023 that the children and their mother had been killed in an Israeli airstrike.被美国认定为恐怖组织的哈马斯于2023年11月表示，这些孩子及其母亲在以色列空袭中丧生。Ismail Al-Thawabta, director of the Hamas-run Gaza Government media office, said Netanyahu "bears full responsibility for killing her and her children."哈马斯控制的加沙政府媒体办公室主任伊斯梅尔·萨瓦布塔（Ismail Al-Thawabta）表示，内塔尼亚胡“对杀害她及其孩子负有全部责任”。But the Israeli military said intelligence assessments and forensic analysis of the bodies of the Bibas children indicated that they were deliberately killed by their captors.但以色列军方表示，对两名儿童尸体的情报评估和法医分析表明，他们是被绑架者故意杀害的。Chief military spokesperson Daniel Hagari said the boys were killed by the terrorists with their bare hands, but gave no details.首席军事发言人丹尼尔·哈加里（Daniel Hagari）表示，这些男孩是被恐怖分子徒手杀害的，但没有透露细节。Meanwhile, on Sunday, Israel said the release of hundreds ofPalestinianprisoners is delayed与此同时，以色列周日表示，数百名巴勒斯坦囚犯的释放将推迟，until the release of the next hostages has been assured and without the humiliating ceremonies at handovers of Israeli captives in Gaza.直到下一批人质得到释放，并且不会在加沙举行以色列俘虏交接仪式时受到羞辱。The statement by Prime Minister Benjamin Netanyahu's office came early Sunday as vehicles apparently carrying prisoners left the open gates of Ofer Prison only toturnaround and go back in.总理本雅明·内塔尼亚胡办公室于周日凌晨发表声明，当时似乎载有囚犯的车辆驶离奥弗监狱敞开的大门，然后掉头返回监狱。Israel's announcement abruptly put the future of the cease-fire into further doubt.以色列的声明突然使停火的未来陷入进一步的疑问。The Vatican says Pope Francis is in critical condition. AP correspondent Julie Walker reports. The pope has been in the hospital for a week with a complex lung infection.梵蒂冈表示，教皇方济各情况危急。美联社记者朱莉·沃克（Julie Walker）报道。教皇因复杂的肺部感染住院一周。The Vatican also said Saturday Francis had to get blood transfusions after tests showing an anemia-related condition.梵蒂冈周六还表示，方济各必须接受输血，因为检查显示他患有贫血相关疾病。The statement said the Holy Father continues to be alert and spent the day in an armchair, although in more pain than yesterday.声明称，教皇继续保持警觉，整天坐在扶手椅上，但比前一天感到更加疼痛。At the moment, the prognosis is reserved. I'm Julie Walker. 目前，预测结果尚不确定。我是朱莉·沃克。

Episode 317 - Holy Father Francis What is it about Saint Francis that still captures hearts after 800 years? In this episode, the friars begin a new series reflecting on Saint Francis during the 800th anniversary of his death. Rather than simply talking about Francis as a historical figure, they each share how he first entered their lives, how their love for him has grown, and what continues to move them about his witness. They reflect on Francis as a radical follower of the Gospel, a father, a lover, a mystic, and a man completely captured by Jesus. His poverty, penance, joy, prayer, and love for the poor were not just external acts. They flowed from a heart burning with intimacy, gratitude, and total dependence on God. This conversation invites us to look beyond the familiar images of Saint Francis and rediscover the interior fire that made him who he was. Join us as we begin this journey with Holy Father Francis and ask for the grace to love Jesus with the same freedom, passion, and totality. T he Poco a Poco podcast happens because of many generous donors, including recurring monthly donations of any amount. Thinking about helping out? You can give at https://spiritjuice.org/supportpoco. Thank you!

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 36  John 17:20-26   John 17:1-5 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.    John 17:6-19 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be sanctified in truth.     John 17:20-26 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”    That we would be united in Him.    John 17:20 “I do not ask for these only, but also for those who will believe in me through their word,    John 17:22a The glory that you have given me I have given to them…    John 17:21a that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us…     John 17:22b …that they may be one even as we are one,     John 17:23a I in them and you in me, that they may become perfectly one…    John 17:21b …so that the world may believe that you have sent me,    John 17:23b …so that the world may know that you sent me and loved them even as you loved me.    John 13:35 By this all people will know that you are my disciples, if you have love for one another.”    Ephesians 4:1-3 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace.    Ephesians 4:4-6 There is one body and one Spirit—just as you were called to the one hope that belongs to your call— 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is over all and through all and in all.    Romans 15:5-7 May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, 6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ. 7 Therefore welcome one another as Christ has welcomed you, for the glory of God.    That we would be reunited with Him.    John 17:24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.    John 17:25-26 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”    Colossians 1:21-23 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.    2 Corinthians 3:18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.    Philippians 3:20-21 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, 21 who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.    Colossians 3:1-4 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.    John 13:1 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.    Ephesians 3:16-21 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. 20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.  Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

'Our righteous Father Sergius was born in Rostov, north of Moscow, about the year 1314. Named Bartholomew in baptism, he was brought up in Radonezh, and at the death of his parents he withdrew to the wilderness to become a monk. It is notable that without having been trained in a monastery, he was of such a spiritual stature as to be able to take up the perilous eremitical life from the beginning, without falling into delusion or despondency. When he had endured with courage the deprivations of the solitary life, other monks began to come to him, for whom he was made abbot against his will. On the counsel of Philotheus, Patriarch of Constantinople, he organized his monks according to the cenobitic life, appointing duties to each. While Anthony and Theodosius of Kiev, and the other righteous Fathers before Sergius, had established their monasteries near to cities, Sergius was the leader and light of those who went far into the wilderness, and after his example the untrodden forests of northern Russia were settled by monks. When Grand Duke Demetrius Donskoy was about to go to battle against the invading Tartars, he first sought the blessing of Saint Sergius, through whose prayers he was triumphant. Saint Sergius was adorned with the highest virtues of Christ-like humility and burning love for God and neighbor, and received the gift of working wonders, of casting out demons, and of discretion for leading souls to salvation. When he served the Divine Liturgy, an Angel served him visibly; he was also vouchsafed the visitation of the most holy Theotokos with the Apostles Peter and John. He was gathered to his Fathers on September 25, 1392. At the recovery of his holy relics on July 5th, 1422, his body and garments were found fragrant and incorrupt. His life was written by the monk Epiphanius, who knew him.' (Great Horologion)

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 35 John 17:6-19 John 17:1-5 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. John 17:6-19 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be sanctified in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” John 17:6-8 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 8 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. John 17:9-11a I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. · Spiritually guarded. John 17:11b-12 Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. Psalm 91:14-16 “Because he holds fast to me in love, I will deliver him; I will protect him, because he knows my name. 15 When he calls to me, I will answer him; I will be with him in trouble; I will rescue him and honor him. 16 With long life I will satisfy him and show him my salvation.” Ephesians 1:13-14 In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, 14 who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory. 1 Peter 1:3-5 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. · Overflowing with Christ's joy. John 17:13-14 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. John 15:11 These things I have spoken to you, that my joy may be in you, and that your joy may be full. John 16:22 So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. 1 John 1:3-4 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our joy may be complete. Psalm 16:11 You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore. · Preserved from evil. John 17:15-16 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world. 1 John 5:18-19 We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him. 19 We know that we are from God, and the whole world lies in the power of the evil one. Luke 22:31-32 “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, 32 but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” 1 Peter 5:8-11 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. 10 And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. 11 To him be the dominion forever and ever. Amen. Jude 24-25 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen. · Set apart for His service. John 17:17-19 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be sanctified in truth. 2 Timothy 3:16-17 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work. Matthew 5:13-16 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet. 14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

He was born to a noble family in Maastricht (in modern-day Netherlands). When his spiritual father Bishop Theodard was killed in 671, St Lambert was elected Bishop of Maastricht despite his youth. He was loved by his flock for his holiness, ascetic labors and almsgiving, but was driven from his see in 675 after his patron King Childeric II was assasinated. He withdrew to the Monastery of Stavelot where he lived for seven years as one of the brethren, claiming no privileges despite his office. Once, getting up to pray during the night, he accidentally disturbed the monastic silence. The Abbot called out for whoever was responsible to do penance by standing barefoot in the snow before a cross outside the monastery church. In the morning the Abbot was dismayed to see the Bishop standing barefoot, covered with snow, before the cross, his face shining. The Abbot sought to apologize, but Lambert replied that he was honored to serve God like the Apostles, in cold and nakedness.   When King Pepin of Heristal took power in 681, he restored Lambert to his see, despite the Saint's desire to remain in obscurity. The holy bishop renewed his pastoral labors with vigor, visiting the most distant parishes and preaching the Gospel to the pagans who still inhabited the area, despite danger and threats. But when King Pepin put away his wife and replaced her with his concubine Alpais, St Lambert was the only Bishop who dared to rebuke him. For this he incurred the wrath of Alpais, who ordered his death. His assassins carried out their evil commission, even though they found a cross shining above the humble dwelling where he was staying.   Saint Lambert is one of the best-loved Saints of the Netherlands and Belgium, where many parish churches are dedicated to him. His relics are now in the Belgian city of Liège.

Memorial of Saint Cornelius, Pope and Martyr, and Saint Cyprian, Bishop and MartyrJohn 17:11b-19Jesus raised his eyes to heaven and prayed, saying:"Holy Father, keep them in your name that you have given me,so that they may be one just as we are one.When I was with them I protected them in your name that you gave me,and I guarded them, and none of them was lostexcept the son of destruction,in order that the Scripture might be fulfilled."

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 34  John 17:1-5   John 17:1-26 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed. 6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be sanctified in truth. 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”    Jesus' glory in His submission.    John 17:1 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you,    John 2:4 And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.”    John 7:30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come.    John 8:20 These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.    John 12:23 And Jesus answered them, “The hour has come for the Son of Man to be glorified.    John 12:27 Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'? But for this purpose I have come to this hour.    John 13:1 Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.    John 16:32 Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me.    1 Corinthians 1:18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.    Jesus' glory in His authority.    John 17:2 since you have given him authority over all flesh, to give eternal life to all whom you have given him.     John 10:17-18 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.    John 10:28-29 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.    John 5:26-27 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man.    John 11:25-26 Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?”    John 17:3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.    John 1:12 But to all who did receive him, who believed in his name, he gave the right to become children of God    1 John 5:11-12 And this is the testimony, that God gave us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life.    Jesus' glory in His finished work.    John 17:4 I glorified you on earth, having accomplished the work that you gave me to do.    Hebrews 10:3-4 But in these sacrifices there is a reminder of sins every year. 4 For it is impossible for the blood of bulls and goats to take away sins.     Hebrews 10:12-14 But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified.    Isaiah 53:10-11 Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand. 11 Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.    2 Corinthians 5:21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.    Romans 8:3-4 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.    John 17:5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.    Philippians 2:6-11 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.  Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

Born to the family of a cartwright in Ireland, he entered monastic life when he was very young at the Monastery of Clonard, where he became a disciple of St Finnian (December 12). He became one of the 'Twelve Apostles of Ireland', all of them disciples of St Finnian. Ciaran founded the great monastery of Clonmacnoise (pronounced clon-mac-neesh) on the Shannon River, which became one of Ireland's great monasteries. Once, during a great famine, He distributed all of the monastery's food to the people, entrusting his monks' survival, and his own, to providence. Saint Ciaran reposed in peace, aged only thirty-three, in 549.

Bill Donahue visits to talk about protests designed to keep NY City Mayor Mamdani from the anniversary of the 9-11 terrorist attacks. Kelly Salomon joins for Newman Guide News looks at the Holy Father's message to pilgrims from Oriole College. Michael New joins to discussing post Dobbs laws have not caused an increase in maternal deaths or the decrease of OB/GYN leaving pro-life states, and Barbara Nicolosi looks at her book "The Last Three Kings "

"Born in Prizrem, he served as first secretary to King Dušan. He became Archbishop in 1339, and in 1346 was raised to the rank of Patriarch. He was a zealous pastor, and brought order to the Serbian Church, being 'a great upholder of the Church's laws'. He entered into rest on September 3rd, 1349, and his relics are preserved at Pec´." (Prologue)

Born in Syria, he was a shepherd, but at the age of eighteen he left home and became a monk, practicing the strictest asceticism. At times he fasted for forty days. After a few years at a monastery he took up an ascetical discipline unique at that time: mounting a pillar, he stood on it night and day in prayer. Though he sought only seclusion and prayer, his holiness became famous, and thousands would make pilgrimage to receive a word from him or to touch his garments. Countless nomadic Arabs came to faith in Christ through the power of his example and prayers. To retreat further from the world, he used progressively taller pillars: his first pillar was about ten feet high, his final one about fifty. He was known also for the soundness of his counsel: he confirned the Orthodox doctrine at the Council of Chalcedon and persuaded the Empress Eudocia, who had been seduced by Monophysite beliefs, to return to the true Christian faith. After about forty years lived in asceticism, he reposed in peace at the age of sixty-nine.   He was at first suspected of taking up his way of life out of pride, but his monastic brethren confirmed his humility thus: They went to him as a group, and told him that the brotherhood had decided that he should come down from his pillar and rejoin them. Immediately he began to climb down from the pillar. Seeing his obedience and humility, they told him to remain with their blessing.

"He was an Egyptian by birth and a great Egyptian ascetic. As a boy, he visited various spiritual teachers and gathered proven experience as a bee gathers honey from flowers. Pimen once begged the elder Paul to take him to St Païsius. Seeing him, Païsius said: 'This child will save many; the hand of God is on him.' In time, Pimen became a monk and drew two of his brothers to monasticism. Their mother once came to see her sons, but Pimen would not allow her in, asking through the door: 'Which do you want more: to see us here and now, or in the other world in eternity?' Their mother went away joy-fully, saying: 'If I will see you for certain there, I don't need to see you here.' In the monastery of these three brothers, governed by the eldest, Abba Anoub, the rule was as follows: at night, four hours were passed in manual work, four hours in sleep and four in reading the Psalter. The day was passed, from morning to noon, in alternate work and prayer, from mid-day to Vespers in reading and after Vespers they prepared their meal, the only one in the twenty--four hours, and this usually of some sort of cabbage. Pimen himself said about their life: 'We ate what was to hand. No-one ever said: "Give me something else", or "I won't eat that". In that way, we spent our whole life in silence and peace.' He lived in the fifth century, and entered peacefully into rest in great old age." (Prologue)   His name means "shepherd". Many of his words can be found in the Sayings of the Desert Fathers.

In today's powerful homily, Fr. Chris Alar, MIC, reflects on St. Louis IX, King of France, a saint known for his holiness, wisdom, love for the poor, defense of the Catholic faith, and devotion to justice. Fr. Chris highlights the remarkable letter St. Louis wrote to his eldest son, urging him to fix his whole heart upon God, avoid mortal sin at all costs, accept adversity with gratitude, remain humble, go frequently to Confession, pray with both heart and lips, and remain devoted to the Church and the Holy Father. St. Louis gives us a profound example of Christian fatherhood. Though he was a powerful king, his greatest concern was the salvation and faith of his children. His words challenge fathers today to be truly present in their children's lives; not only providing for them materially, but forming them spiritually and leading them toward Christ. In an age when fatherhood is often absent or weakened, St. Louis reminds us that one of a father's greatest responsibilities is to help build the foundation of faith in his children. Readings for August 25th 2026: https://bible.usccb.org/bible/readings/feast-saint-bartholomew-apostle © 2026 Marian Fathers of the Immaculate Conception. All rights reserved. ⭐️ Support our Ministries: https://www.thedivinemercy.org/donate... ✝️ Explore Divine Mercy on Divine Mercy Plus! https://divinemercyplus.org/?source=YT ⛪️ Plan Your Visit to the National Shrine of The Divine Mercy! https://www.shrineofdivinemercy.org/?... Follow Us on Social Media!

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Read OnlineOvercoming the Gates of hellJesus went into the region of Caesarea Philippi and he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Matthew 16:13–16The symbolism associated with Caesarea Philippi is central to today's Gospel. Located north of Jesus' home base in Capernaum, it was a predominantly pagan city known for its shrines to false gods. One of the most prominent was Pan, after whom the region was named Panias (later Banias). Pan, a Greek god, was honored at a shrine near a large cave and spring considered the entrance to Hades. Pan was the god of nature, shepherds, flocks, wild places, fertility, and rustic music, and was often depicted as half man, half goat, with horns and hooves. He played the pan flute and was associated with lust, chaos, and sudden fear—from which we get the word panic.Additionally, the city was the site of a temple dedicated to the late emperor, Caesar Augustus, who was worshiped as a god throughout the Roman Empire. It was into this spiritually dark pagan setting that Jesus led His disciples—on what may have been a two-day journey—for what culminated in a single, monumental question.Jesus took the Twelve away from the comfort of their familiar fishing village and Jewish neighbors for a reason. He wanted them to answer His question not in the midst of the familiar and safe, but in a place marked by spiritual confusion and idolatry. Why? So that faith could be professed even there, and divine grace could confront the darkness that permeated the region.At first, He asked who the people said He was. They answered, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” But then He posed the question that reached the heart of His mission: “But who do you say that I am?” This was a moment of divine testing—one which Simon passed with profound faith: “You are the Christ, the Son of the living God.” Jesus' extraordinary and consequential response has enduring significance to this day. He declared:“Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven” (Matthew 16:17–19).With these sacred words, Jesus founded His Church upon Peter, making him the first pope. In biblical tradition, a change of name signifies a new mission and identity. Simon, son of Jonah, was now to be called Peter—Petros in Greek and Cephas in Aramaic—meaning “rock.” Peter became the solid foundation upon which Christ's Church would be built. No pagan power, false god, or earthly ruler would ever overcome what Christ established with divine authority.Reflect today on the significance of the papacy. Even now, in the successor of Saint Peter, the words of Simon continue to echo throughout the world: “You are the Christ, the Son of the living God.” This is the pope's first and most important duty—to bear witness to Christ, the Son of God. Despite the personal weaknesses of some popes and the saintliness of others, it is Jesus who established Peter and his successors as the visible foundation of the Church. Pray for the Holy Father, and trust in the timeless witness of every pope since that first moment in Caesarea Philippi—a witness upheld not by human strength, but by Christ's own promise. To profess faith in the papacy is to profess faith in the One who instituted it and endowed it with His divine authority.My Lord, You are the Christ, the Son of the Living God. With Simon, I profess this truth and place my faith in You, who established Simon, son of Jonah, as Peter—the rock and foundation of Your Church. I believe and profess that the gates of hell shall never prevail against the Church, not because of human strength or perfection, but because of Your eternal promise. I pray for our Holy Father, the pope, and for all his successors. Make them true and faithful witnesses to the confession first spoken by Saint Peter. Jesus, I trust in You.  Image: Christ handing the Keys to St Peter, by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Dear Friends,I am unable to provide the usual prayer podcast for a few days due to a retreat followed by travel with family.  I put up the Morning Offering and prayers for the Holy Father for these days, and I will be back soon!  God Bless,DeannaStarting the morning off with God is the key to strength and success in your day!Support the show

In this episode of In the News, co-host Julie Shore sits down with Father Michael Pray (parochial vicar of Saint Francis Xavier in Gettysburg and chaplain at Gettysburg College) for a warm, practical conversation sparked by Pope Leo's powerful prayer for the month of July. Father Pray opens by praying the Holy Father's own words—a moving plea to recognize and protect the “unique and unrepeatable value of every human being,” to tenderly care for fragility, and to make the Church an open home where no one feels unwanted. From there the two dig into what “image and likeness of God” really means, why grace is simply divine help we receive through the sacraments, and how a culture that cheapens life needs constant reminders that all lives matter—from the womb to the tomb, in war zones, immigration crises, mental illness, and everyday loneliness. They tackle the trap of reducing people to numbers (whether casualty counts or Instagram likes), the FOMO and objectification young adults face online, and the quiet power of “ordinary time.” Practical takeaways abound: how parents can help children see themselves as infinitely loved, why a simple smile or patient word can be a sacred act, and a clear challenge for listeners—give thanks for life and help those in need, one small daily encounter at a time. Thoughtful, grounded, and free of political slogans, this episode invites you to move beyond headlines and live the Gospel of life in the places that actually matter: your family, your workplace, and the person right in front of you. Listen now and rediscover why every human life is worth the total gift of ourselves.

Aaron’s Blessing 22 The Lord spoke to Moses, saying, 23 “Speak to Aaron and his sons, saying, Thus you shall bless the people of Israel: you shall say to them, 24 The Lord bless you and keep you;25 the Lord make his face to shine upon you and be gracious to you;26 the Lord lift up his countenance[a] upon you and give you peace. 27 “So shall they put my name upon the […]

Full Text of Readings Memorial of Saint Ignatius of Loyola, Priest Lectionary: 405 The Saint of the day is Saint Ignatius of Loyola Saint Ignatius of Loyola's Story The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat near Barcelona. He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper's hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. It was during this year of conversion that Ignatius of Loyola began to write down material that later became his greatest work, the Spiritual Exercises. He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. Ignatius of Loyola spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. In 1534, at the age of 43, he and six others—one of whom was Saint Francis Xavier—vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius of Loyola made the association permanent. The new Society of Jesus was approved by Pope Paul III, and Ignatius was elected to serve as the first general. When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens, and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. Ignatius of Loyola was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, Ad majorem Dei gloriam—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls. Reflection Luther nailed his theses to the church door at Wittenberg in 1517. Seventeen years later, Ignatius of Loyola founded the Society that was to play so prominent a part in the Catholic Reformation. He was an implacable foe of Protestantism. Yet the seeds of ecumenism may be found in his words: “Great care must be taken to show forth orthodox truth in such a way that if any heretics happen to be present they may have an example of charity and Christian moderation. No hard words should be used nor any sort of contempt for their errors be shown.” One of the greatest ecumenists was the 20th-century German Jesuit, Cardinal Augustin Bea.Saint of the Day, Copyright Franciscan Media

John 17:11-12 “I am no longer in the world; and yet they themselves are in the world, and I come to You. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are. While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son of perdition, so that the Scripture would be fulfilled.” While Jesus was in this world, He had a job to do, namely, first, to manifest the name of the Father to those the Father gave Him and keep them in His name. This is revealed in vs. 6. Jesus said, “I have manifested Your name to the men whom You gave Me out of the world.” In vs. 12, we see second that Jesus also kept them in His name. He guarded them—that is, all that the Father gave Him. In these two verses, Jesus, knowing that He is leaving this world to go to the Father, has a request of the Father. He asks the Father to keep His disciples in His name so they may be one even as He and the Father are one. I have suggested that the name that Jesus manifested is love. I think this is confirmed when we notice that whatever the name is, it is what unifies the Father and the Son and will also unify the disciples. Love is the perfect bond of unity according to Paul (Col. 3:14). Therefore I conclude that the name that has been manifested and in which we are kept is the love of the Father and the Son for His own. Now let's connect the dot of the glory of God that the Father and Son had before the foundation of the world. That glory is their love! Listen to what Jesus says only moments after these words. It is recorded in John 17:22-24. “The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world.” What is that glory He wants us to see? The love of the Father for the Son. So today, let us be encouraged by these words. Our Father keeps us in His love, the same love He has for His own Son, Jesus. As we live to love with Jesus today, we do so because of the grace of God bestowed upon us in giving us His Son. Jesus in us loves those He puts in our paths. We simply love with Him. Acknowledgment: Music from “Carried by the Father” by Eric Terlizzi. www.ericterlizzi.com

Steve Ray talks about grandparents in the Bible and their important role in family life. Linda Carl visits to give important info about why yoga is NOT for Catholics. T's Two Sense talks about the Holy Father's message on summertime and not leaving God on vacation + St Kateri Tekakwitha. Plus, Newman Guide News with Kelly Salomon features Benedictine College's President Stephen D. Minnis to talk their 250th event for the United States!

James 5:13-18 | John 17:6-21Prayer is the fuel behind every other "one another" command. You cannot sustain the carrying, the forgiving, the serving, the truth-telling without it. But this sermon doesn't guilt people into better prayer - it shows them they're not praying into a void. Jesus is already praying. We join what He's already doing. James 5:13-18 (ESV)Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again, and heaven gave rain, and the earth bore its fruit.John 17:6-21 (ESV)“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. Now they know that everything that you have given me is from you. For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. All mine are yours, and yours are mine, and I am glorified in them. And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. I do not ask that you take them out of the world, but that you keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth; your word is truth. As you sent me into the world, so I have sent them into the world. And for their sake I consecrate myself, that they also may be sanctified in truth.“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.

"Born in Asia and educated in Constantinople, he went into the army after completing his studies and became an officer. Reading the Holy Scriptures, he came upon the Saviour's words: 'If thou wilt be perfect, go and sell all thou hast, and give to the poor, and thou shalt have treasure in heaven; and come and follow Me' (Matt. 19:21). These words made such an impression on him that he sold and gave away all that he had, and went off to the desert. After long asceticism and striving for purification, he founded the community of the 'Wakeful Ones' (Acoemetae) with a special rule. According to this rule, the services in the church continued day and night in unbroken sequence. The brethren were divided into six groups, each having its appointed hours of day or night to go to church and take over the reading and singing from the previous group. He travelled a great deal over the East, bringing people to faith in Christ, disputing with heretics, working miracles by God's grace and growing old in the service of the Lord Jesus. He finished his earthly course in Constantinople in the year 430, where his relics revealed the miraculous power and glory with which God had glorified His holy servant." (Prologue)

Over the past several days, many parishioners have asked what recently happened with the Society of St. Pius X (SSPX) and why there has been so much discussion surrounding the ordination of bishops without papal approval. In this video, Fr. Jonathan Meyer explains: The history of the Society of St. Pius X (SSPX) Why the events of July 1 trace back to 1988 and earlier What automatic excommunication means Why apostolic succession and communion with the Pope are essential to the Catholic Church The difference between the SSPX and communities that celebrate the Extraordinary Form of the Mass while remaining in full communion with the Catholic Church Why this situation is about ecclesial unity and obedience—not simply about the Latin Mass This is a sad moment for the Church and an opportunity for all Catholics to pray for healing, unity, and reconciliation. As Fr. Jonathan reminds us, our love for the Church is expressed through communion with the successor of St. Peter and fidelity to the apostolic faith handed down through the ages. Please continue to pray for the Holy Father, for the Church, and for all those seeking full communion with Christ and His Church. #CatholicChurch #SSPX #SocietyOfStPiusX #Pope #CatholicTeaching #ApostolicSuccession #FrJonathanMeyer #CatholicFaith #Unity

Today, we're continuing a mini two-episode series on the pontificate of Pope Leo XIV. Last week, host Mike Jordan Laskey spoke with the theologian Anna Rowlands, who was involved in the launch of the Holy Father's new encyclical Magnifica humanitas. Today, Mike's guest is Christopher Lamb, a long-time and extremely talented Vatican correspondent who currently works for CNN. Chris recently traveled with the Pope and the Vatican press corps to Spain, where Pope Leo held some huge public events, visited the famous La Sagrada Familia church, and met with migrants on the Canary Islands. Mike asked Chris what stood out about the trip and what it revealed to him about Pope Leo's approach to his pontificate. They also talked about the encyclical and what he's thought about its reception. Chris is also the author of a new book called “American Hope: What Pope Leo XIV means for the church and world.” Mike caught up with Chris while Chris was in London doing some events around the book, so if you hear some background noise here and there, that's because the very full life of an international journalist and author doesn't always include access to pristine, isolated recording conditions. But you'll be able to hear everything he has to say just fine. And we think you'll find it a fascinating look behind the scenes of the work of a journalist covering the Vatican. Christopher Lamb: https://www.christopherlambmedia.com/ Chris' new book, "American Hope": https://bookshop.org/p/books/american-hope-what-pope-leo-xiv-means-for-the-church-and-world-christopher-lamb/add13c5382df6666?ean=9781035440573

2 Corinthians 12:5-10….I will not boast about myself, except about my weaknesses. Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.When we look at our lives, they are full of victories and full of setbacks. In these verses, Paul clarifies the true source of strength. God's strength. He also speaks of ‘a thorn in the flesh', placed there to keep him from being conceited. It's interesting to reframe the challenges in our life, failures in our life, and seeing even those play a divine purpose in our lives. What area of your life feels weak right now? What is the difficulty in your life right now?"When I am weak, then I am strong."This message is countercultural to our society which preaches self-reliance. Can you admit your weakness to God right now?Ask for him to give you not only the strength to make it through but also the awareness that in your weakness, He is strong, Turning all things for your good and His gloryLet's pray: “Holy Father, thank you for your power that shines in my weakness. I confess my failings, I confess my weakness, and I acknowledge those areas of struggle and hardship in the very areas where are you are shining brightest through me.”

Read Online“Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the Kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” Matthew 16:17–19Though the Church will suffer in many ways, She will ultimately overcome all things. As we celebrate the Solemnity of Saints Peter and Paul, we are reminded of this truth by pondering their lives as two of the greatest pillars of the Church. Neither imprisonments, persecutions, nor apparent defeats kept them from fulfilling the mission God gave them. Likewise, the Church will never be overcome, for She remains under the guardianship of divine providence.The Church shall prevail for one simple reason: Jesus said so. He founded the Church upon the Twelve Apostles, giving unique and supreme authority to Peter: “I will give you the keys to the Kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” Though Peter's given name was Simon, Jesus changed it to Peter—Petros in Greek and Cephas in Aramaic. Both terms can be used as a man's name but also mean “rock.” Hence, Peter, and the Apostles in union with him, become the rock and immovable foundation upon which the Church is built.By giving Peter “the keys to the Kingdom of heaven,” Jesus granted him singular authority to teach, govern, and sanctify with divine authority. This authority did not end with Peter; it is passed on to his successors through the office of bishop. Since Peter died in Rome, Rome remains the see of the Church's divinely established governance.Though Peter offers the Church the stability and clarity necessary as the immovable rock foundation, Paul reflects the Church's missionary role to bring the Gospel to the ends of the earth. This is seen especially in today's second reading, where Paul, facing the end of his earthly life, proclaims that he has “competed well,” “finished the race,” and “kept the faith.” His life was poured out as a libation for Christ, tirelessly laboring to make the Gospel known to all nations. While Peter ensures the Church's unity and fidelity to divine truth, Paul embodies her zeal to spread that truth to every corner of the world, calling all people into communion with Christ and His Church.Peter and Paul remain spiritually alive and active today through the unbroken tradition God established through them. Often at World Youth Day, when the Holy Father is present, young people chant, “You are Peter!” It is a beautiful expression of their faith in this foundational truth Christ established. Though every pope is a sinner like the rest of humanity, faith leads us to look beyond human weakness to see the successor of Saint Peter, the solid rock to whom Christ entrusted the keys to the Kingdom of Heaven. Thus, Peter's mission remains alive today, not only in the person of the Holy Father, but also in our faith in his divinely given authority.Saint Paul remains alive today through the ongoing fulfillment of the mission God gave him. His burning zeal to proclaim the Gospel lives on in every missionary endeavor, every act of evangelization, and every effort to spread the Good News to the ends of the earth. His spirit is especially present in those who courageously preach the Word, catechize the young, defend the faith, and labor tirelessly for the salvation of souls. Just as Peter ensures unity and fidelity, Paul inspires action and outreach, so that the Church may extend Christ's Kingdom to every land and heart.Reflect today on these pillars of the Church and acknowledge the living witness they gave and continue to give. Renew your faith in Peter, alive in the Holy Father, professing him as the rock foundation. See Paul at work by recognizing the missionary activity of the Church, carried out by countless souls with zeal and courage. Allow their witness to inspire within you a deeper love for the Church, and commit yourself anew to the mission entrusted to you: to remain firmly rooted in the truth and to bring that truth to the world with boldness and charity.Saints Peter and Paul, God called you in powerful and unique ways, making you pillars of the Church. Please pray for us, and for the entire Church, that we may continue the mission Christ entrusted to you. I especially entrust myself to that mission and pray that I may remain faithful to it in imitation of your example. Saints Peter and Paul, pray for us. Jesus, I trust in You.  Image: Saint Peter & Saint Paul by Lawrence OP, CC BY-NC-ND 2.0.Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

"A great ascetic and wonderworker of the Egyptian desert, he was a contemporary of Patriarch Theophilus and the Emperor Theodosius the Great. He is called 'the Standard-Bearer' because he once helped the Emperor Theodosius to gain a victory over enemy forces by his prayers. When the Emperor summoned him to Constantinople, he replied that he was unable to go, but sent his torn and patched monastic habit and his staff. Going out to battle, the Emperor put on Sennuphius's habit and carried his staff in his hand, and returned victorious from the battle." (Prologue)

As you probably heard, Pope Leo XIV released his first encyclical letter in May. Titled Magnifica humanitas, the document is a 42,000-word reflection on what it means to be human in our technology-obsessed age of generative artificial intelligence. The Pope officially released the document during a press conference at the Vatican, which the Holy Father himself attended — an unusual move for pontiffs. Sitting at one end of the dais was Christopher Olah, one of the founders of Anthropic, one of the largest AI companies in the world. His presence made a lot of headlines, too. Right next to Olah was a theologian named Anna Rowlands, and she's our guest today. Professor Rowlands is the St Hilda Professor of Catholic Social Thought & Practice at Durham University in the United Kingdom. At the press conference, she delivered a stirring 10-minute address on how the encyclical offers the church and the world valuable insights into protecting human dignity and the common good in these uncertain times. Professor Rowlands is no stranger to the Vatican. In fact, she was involved in one of these press conference panels for the release of Pope Francis' encyclical Fratelli tutti, and she has been involved in leading the Synod on Synodality process since 2023. Host Mike Jordan Laskey asked her about the press conference itself and how she decided on what she wanted to say in her address. They also talked about how the encyclical has been received and the material in the letter she finds most compelling. Mike also asked her to respond to one of his favorite critiques of the encyclical and of what generative AI is doing to our brains and souls. It was a wide-ranging conversation and we're sure you'll see why we think Professor Rowlands is one of the deepest and most brilliant thinkers you could ever hope to meet. Professor Anna Rowlands: https://www.durham.ac.uk/staff/anna-rowlands/ Her full speech at the encyclical launch: https://www.youtube.com/watch?v=Dqapjl7m7V8 The encyclical critique discussed: https://hedgehogreview.com/web-features/thr/posts/should-the-lion-lie-down-with-the-electric-lamb AMDG is a production of the Jesuit Media Lab, which is a project of the Jesuit Conference of Canada and the United States. www.jesuits.org/ www.beajesuit.org/ twitter.com/jesuitnews facebook.com/Jesuits instagram.com/wearethejesuits youtube.com/societyofjesus www.jesuitmedialab.org/

Many people have missed a lot of the deeper ideas that Pope Leo XIV's encyclical Magnifica Humanitas on AI is built on. Matthew Leonard and Michael Matheson Miller expose not only those deeper currents, but some of the darker forces which the Holy Father is addressing.

This week on the show, Becket Fund President Mark Rienzi joins Ashley McGuire to discuss a deeply moving letter sent by Pope Leo himself ahead of the firm's 2026 Canterbury Medal Gala. Then, Catholic psychologist Dr. Gregory Popcak breaks down a viral moment on forgiveness from the Holy Father's trip to Spain and shares his BeDADitudes for being an awesome dad this Father's Day. Finally, Monsignor Roger Landry details the incredible effort to coordinate 70,000 Rosaries for Fulton Sheen's upcoming beatification—and how women religious have already pledged 50K of them! Tune in every Saturday at 7 AM and 5 PM ET on EWTN Radio.

Patrick tackles the heated debate over renaming the Department of Defense to the Department of War, weighing whether this signals realignment or empty bravado, while threading through the risks faced by religious minorities as government classifications shift and anti-Catholic voices grow bolder among power brokers. One moment snaps into focus on the rise of Christian nationalism and the uneasy possibility of theocracy-influenced policy; the next, Patrick pivots to the digital anxieties fracturing generations as technology encroaches on how people gather and worship. Listeners drop raw testimony about confession and faith, lending the episode its unpredictable charge. Patrick reads and responds to emails questioning the way he says “The Department of War” (00:53) Jamie – Regarding the Dept. of War list, is it a bigger concern that Catholics one day will be taken off that list of recognized religions? (05:39) Patrick reads and responds to a Mormon military officer’s post about the Dept. of War’s updated list of recognized religions (18:55) Patrick in Atlanta - The liberal inroads have been made in the military and degraded the morale and morality of the institution. The reset on the name of it is according to structure change and organizational change. (23:51) Ann - Will the Archdiocese of Military Services be protected and will Mass continue for the Catholics overseas? (28:32) Bear attacks in Japan (33:36) Patrick responds to an email about young people not liking A.I. (39:20) Jennifer (email) - I almost became a Sedevecantist. Be careful who you listen to and notice who's making money off telling lies about Holy Mother Church and our Holy Father. (46:03) Amy (email) - I have been on cloud 9 since my valid confession

Full Text of Readings Memorial of Saint Boniface, Bishop and Martyr Lectionary: 357 The Saint of the day is Saint Boniface Saint Boniface's Story Boniface, known as the apostle of the Germans, was an English Benedictine monk who gave up being elected abbot to devote his life to the conversion of the Germanic tribes. Two characteristics stand out: his Christian orthodoxy and his fidelity to the pope of Rome. How absolutely necessary this orthodoxy and fidelity were is borne out by the conditions Saint Boniface found on his first missionary journey in 719 at the request of Pope Gregory II. Paganism was a way of life. What Christianity he did find had either lapsed into paganism or was mixed with error. The clergy were mainly responsible for these latter conditions since they were in many instances uneducated, lax and questionably obedient to their bishops. In particular instances their very ordinations were questionable. These are the conditions that Saint Boniface was to report in 722 on his first return visit to Rome. The Holy Father instructed him to reform the German Church. The pope sent letters of recommendation to religious and civil leaders. Boniface later admitted that his work would have been unsuccessful, from a human viewpoint, without a letter of safe-conduct from Charles Martel, the powerful Frankish ruler, grandfather of Charlemagne. Boniface was finally made a regional bishop and authorized to organize the whole German Church. He was eminently successful. In the Frankish kingdom, he met great problems because of lay interference in bishops' elections, the worldliness of the clergy and lack of papal control. During a final mission to the Frisians, Boniface and 53 companions were massacred while he was preparing converts for confirmation. In order to restore the Germanic Church to its fidelity to Rome and to convert the pagans, Saint Boniface had been guided by two principles. The first was to restore the obedience of the clergy to their bishops in union with the pope of Rome. The second was the establishment of many houses of prayer which took the form of Benedictine monasteries. A great number of Anglo-Saxon monks and nuns followed him to the continent, where he introduced the Benedictine nuns to the active apostolate of education. Reflection Saint Boniface bears out the Christian rule: To follow Christ is to follow the way of the cross. For Boniface, it was not only physical suffering or death, but the painful, thankless, bewildering task of Church reform. Missionary glory is often thought of in terms of bringing new persons to Christ. It seems—but is not—less glorious to heal the household of the faith.Saint of the Day, Copyright Franciscan Media

We continue to sift through Pope Leo's 'Magnifica Humanitas' with Professor Paolo Carozza of Notre Dame's Law School. Also serving as chair of the Meta Oversight Board, Carozza explained why he thinks the encyclical is "a profound and prophetic document," and why there is a need now to "develop a new politics" for the "whole persons and for all persons," as the Holy Father wrote. As we look ahead to the beatification of soon-to-be-Blessed Fulton Sheen, Msgr. Jason Gray joins, executive director of the Archbishop Fulton Sheen Foundation, to share insights about his life of virtue, and all the step-by-step documentation that is collected and vetted when preparing a cause for sainthood, including details about the many possible miracles that are being explored. With big news from the Vatican this week. Msgr. Roger Landry shares his moments with Pope Leo, and reacts to the big news of Montse Alvarado being appointed to the position of Prefect of Dicastery for Communication, the first laywoman to ever hold that position.

This past week, as I said at the beginning of Mass, has been quite a week for me. It was extraordinary.  I had the opportunity to sit in the Synod Hall  as the Holy Father gave his new encyclical, Magnificat Humanitas, to the world. I am still unpacking the magnitude  of the event in my life,  but there are some things that really stood out for me. 

Wisdom studies, implicit learning, arsenokoitai and more on Called to Communion with Dr. David Anders.

Hour 3 for 5/29/26 Drew, Fr. Rocky, and Preston Allex discuss the Holy Father's new encyclical on A.I. (1:00). Then, Drew welcomes (now-Father) Scott-Vincent Borba to discuss his life as a multimillionaire cosmetics founder (25:01) to Catholic priest (39:18). Links: Pope Leo's Encyclical Relevant Radio's Encyclical Overview

Hour 1 for 5/26/26 Drew, Fr. Rocky, and Preston Allex discuss AI and the Holy Father's new encyclical. Topics AI hallucination (15:58), manipulation (19:49), and water shortage (27:50). Then, Ambassador Joseph Cella covers the latest in Iran (38:22). Link: Pope's New Encyclical Overview of Encyclical on Relevant Radio

Today’s Topics: 1, 2, 3, 4) Gospel – John 17:11b-19 – Lifting up His Eyes to heaven, Jesus prayed, saying: “Holy Father, keep them in Your Name that You have given Me, so that they may be one just as We are One. When I was with them I protected them in Your Name that You gave Me, and I guarded them, and none of them was lost except the son of destruction, in order that the Scripture might be fulfilled. But now I am coming to You. I speak this in the world so that they may share My joy completely. I gave them Your word, and the world hated them, because they do not belong to the world any more than I belong to the world. I do not ask that You take them out of the world but that You keep them from the Evil One. They do not belong to the world any more than I belong to the world. Consecrate them in the truth. Your word is truth. As You sent Me into the world, so I sent them into the world. And I consecrate Myself for them, so that they also may be consecrated in truth.” Memorial of Saint Bernardine of Siena, Priest Saint Bernardine, pray for us! Bishop Sheen quote of the day

Original Post Date: May 15, 2024 === Gospel John 17:11b-19 Lifting up his eyes to heaven, Jesus prayed, saying: “Holy Father, keep them in your name that you have given me, so that they may be one just as we are one. When I was with them I protected them in your name that you gave me, and I guarded them, and none of them was lost except the son of destruction, in order that the Scripture might be fulfilled. But now I am coming to you. I speak this in the world so that they may share my joy completely. I gave them your word, and the world hated them, because they do not belong to the world any more than I belong to the world. I do not ask that you take them out of the world but that you keep them from the Evil One. They do not belong to the world any more than I belong to the world. Consecrate them in the truth. Your word is truth. As you sent me into the world, so I sent them into the world. And I consecrate myself for them, so that they also may be consecrated in truth.” Reflection There are many ways to understand the message of Jesus, but the one that is expressed here is really important. It is Jesus came into the world to reveal the truth, reality, what life is really for and what it's about and how we're supposed to live in it and change it. We have been set apart, consecrated with the power to hold and to teach and to be in the truth. That's our destiny, and that's the work of God within us. Closing Prayer Father, so much of what you teach, we first have to believe in before we understand it. Give us the wisdom to stay with you, even though we're not sure what you're asking of us. Give us perseverance, curiosity, imagination so we can find and live in the truth. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Read Online“Lifting up his eyes to heaven, Jesus prayed, saying: “Holy Father, keep them in your name that you have given me, so that they may be one just as we are one.”  John 17:11In the ancient world, a name was not only a means of identification but also an expression of the authority and power that the person possessed. For instance, when a king or ruler issued a decree, it was done “in the name” of the king, meaning with his full authority and power behind it.In the Bible, the “name” of God is much more than a simple designation or label; it signifies the full revelation of God's identity, character, and power. The concept of God's name is deeply tied to His nature and His actions in the world. His name represents who God is and His relationship with His people.In the Old Testament, God appeared to Moses in the burning bush and instructed him to go to Pharaoh to bring His people, the Israelites, out of Egypt. Moses inquired, “But... if I go to the Israelites and say to them, ‘The God of your ancestors has sent me to you,' and they ask me, ‘What is His name?' what do I tell them?” God replied to Moses: “I am who I am.” Then He added: “This is what you will tell the Israelites: I AM has sent me to you” (Exodus 3:13–14).God's mysterious name—“I AM WHO I AM” or simply “I AM”—is also His identity. It expresses God's eternal existence and His self-sufficiency. He is the one who exists by His own nature, without beginning or end, having sovereignty over all creation.In John's Gospel, Jesus identifies Himself with the divine name numerous times: “I am he;” “I am the Bread of Life;” “I am the Light of the World;” “Before Abraham was, I AM;” “I am the Gate;” “I am the Good Shepherd;” “I am the Way, the Truth, and the Life;” “I am the True Vine;” and “I told you that I AM.” Therefore, when Jesus prayed to the Father, “Holy Father, keep them in your name that you have given me…,” His prayer was authoritative, by which the Father's will is implemented, because Jesus is I AM, and in that name, He prays.Jesus' prayer was “that they may be one just as we are one.” This prayer should give us great hope. To “be one” with God, just as the Father and Son are one, reveals that we are called to share in God's very life, to be united to Him in a way that goes beyond intellectual agreement or friendship. We are invited into God's unity, taking our identity in Him, sharing in His very essence and life. We become members of Christ's Body, the Church, acting in Him, with Him, and through Him. This is why Jesus said three times during the Last Supper that whatever we ask the Father in His name, He will give us.In 2 Peter 1:4, we read that God's power has enabled us to escape corruption and evil desire and has bestowed upon us “precious and very great promises, so that through them you may come to share in the divine nature.” This foundational Scripture has led many Church Fathers to speak of our high calling to “divinization.” As Saint Athanasius of Alexandria famously said, “For He was made man that we might be made God; and He manifested Himself by a body that we might receive the idea of the unseen Father; and He endured the insolence of men that we might inherit immortality” (On the Incarnation, 54:3).Reflect today on the high calling you have received. You are invited to share in God's life, to take your identity in Him, to live and act in God's divine name, exercising His authority and manifesting His sacrificial love. This is only possible when we are united to Christ as He is united to the Father. We become one with God, by His will, with His authority and grace. What high dignity we have received to act in His name and with His authority! Have hope in the ability to be drawn into this high calling, taking on this new identity, so that Jesus' prayer at the Last Supper becomes a reality in your life. My divine Lord, the great I AM, You have existed from all eternity as the one and eternal God. You invite me to share in Your life by uniting me with You in Christ through His humanity. I accept this high calling and pray, as You prayed during the Last Supper, that I may be one with You—Father, Son, and Holy Spirit—and live and act in Your Name. Jesus, I trust in You.Image via Adobe Stock Source: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

He [Jesus] lifted up His eyes to heaven, and said, “Father, the hour has come; glorify Your Son that the Son may glorify You, since You have given Him authority over all flesh, to give eternal life to all whom You have given Him. And this is eternal life, that they know You, the only true God, and Jesus Christ whom You have sent. I glorified You on earth, having accomplished the work that You gave Me to do. And now, Father, glorify Me in Your own presence with the glory that I had with You before the world existed. I have manifested Your Name to the people whom You gave Me out of the world. Yours they were, and You gave them to Me, and they have kept Your word. Now they know that everything that You have given Me is from You. For I have given them the words that You gave Me, and they have received them and have come to know in truth that I came from You; and they have believed that You sent Me. I am praying for them. I am not praying for the world but for those whom You have given Me, for they are Yours. All Mine are Yours, and Yours are Mine, and I am glorified in them. And I am no longer in the world, but they are in the world, and I am coming to You. Holy Father, keep them in Your Name, which You have given Me, that they may be one, even as We are One.” (John 17:1b-11)

Through studying the names of God, we understand our God is a personal God. In the past 9 devotionals, we've seen 10 names and we now know so much more about our God. As YHWH, God has revealed himself to be so near that he's our very breath. As Adonai, God reveals that he is our Master, and therefore responsible for our care and our protection. As Elohim, God reveals he is our Creator who continues to create and make us a new creation even today. As El Shaddai, God reveals he is the Almighty one whose hand is in everything. As Yahweh Rapha, he tells us we can count on him to be the LORD who meets us in the bitterest of places in life and heal us. As Yahweh Mekaddishkem, God makes us forever good enough by calling us his own, making us holy and then teaching us to rest in him. God has revealed himself as a Shepherd, caring for his sheep. Through Jesus, God is revealed as Abba, Papa. Then Jesus goes on to call him Holy Father and Righteous Father. We now have 10 names for God, each that reveal his character, his power and his heart towards us. Have you been using these names in your conversations with him? Have you been calling on him by specific name according to how you need him to show up for you? He promises to respond. Now, we go even deeper. Beyond these 10 names, we read of dozens of other names given to God by people in the Bible who have had a personal encounter with him. The names they give God define how they've met him and what he has done for them. And my friend, if God did something for them, he can do something for you. What he did then, he can do today. We're in relationship with the same God of the Bible. In Malachi 3:6, God says, “I am the LORD, and I do not change.” God showed up for people personally in the stories in your Bible, and he can and will show up for you personally now. Remember that as we study the names of God given by other people in scripture – he's revealing what he did for them personally and what he can do for even YOU personally. He is the same God and he hasn't changed. He has a personal encounter waiting for you too. One person in scripture who had a very personal encounter with God is Hagar. Yes, a woman. In these times, a woman was a second-class citizen. She didn't have rights. She didn't have her own life. She was completely dependent on the man of the family to care for her. And for a woman, if there was no man to care for her, she was in a truly desperate situation. Hagar didn't have a man, she was only used by a man. (Perhaps you can relate.) But Hagar wasn't only used by a man, she was used by everyone in her entire life to get what they wanted. She was a totally unimportant character in everyone else's story. Have you ever felt that way? Like you're not important enough for your own dreams, your own desires, or your own story. Like you're stuck in the story of someone else and you're always just along for the ride. Like the life you live isn't your own. Like you're forever forgotten – forever overlooked – forever unimportant. That was Hagar – that was her life and that was her story. In Genesis 16, Hagar was the slave of a woman named Sarah. Sarah was the wife of Abraham. They were a couple who had been unable to have children, and now in their old age, they had lost all hope for the family they so badly wanted. That's wasn't Hagar's fault or Hagar's problem – but she became their solution. Hagar's boss lady, Sarah, decided she would use Hagar to give her the baby she had always wanted. Sarah sent her husband Abraham to sleep with Hagar, and so she became pregnant. It wasn't love. It was ownership. Sarah owned Hagar, and Hagar's body was used to get what she wanted. This wasn't Hagar's choice. It wasn't her dream. It wasn't her plan. But it became her life as she was used in someone's else's story. While Hagar is pregnant, Sarah begins to treat her so harshly that Hagar finally runs away. Now remember, where they are is surrounded by nothing but wilderness. Running away was a sure death sentence. There was no water, no food, and no help beyond the borders of their city. But Hagar was so desperate for something different that she runs. And there, in the wilderness, the Lord sent an angel to find her, care for her, and redirect her back home. And it was there, for the first time in Hagar's entire life that she felt personally seen. There, she gives God the name El Ro’i. Genesis 16:13, “You are El Ro'i”. In Hebrew El is “God”, and Ro'i is “who sees me”. El Ro'i – The God who sees me. El Ro'i meets us in the moments we didn't plan, the plans we didn't want, and the reality we didn't think God could be in. And right there, when life has been unfair, when the story isn't the one you wanted, God says, “I SEE YOU, MY GIRL.” To everyone else, Hagar was unimportant and discarded. To everyone else she was someone to be used for their own gain. But to God, she was worth pursuing, worth rescuing, worth restoring, and worth giving hope for the future. For the one absolutely no one else valued, El Ro'i, the God who sees, personally saw her and declared she mattered. You know where God sees you clearest – in the places you never wanted to be. In the places where you are trying to run away. In the places where you hurt and feel lost. God's eye is on YOU. (Remember he leaves the 99 to find the 1 who is lost and struggling – YES HE SEES YOU IN THAT STRUGGLE). Here in this place in the wilderness, where Hagar is running away, pregnant, alone, mistreated and hopeless, God meets her. If that's the place you're in, this is the perfect place to be found by El Ro'i! You see, he's not the God who waits for you to figure it all out and get it together – he's the God who meets you in the mess and calls you back to his plans for your future. Yes, the Shepherd who brings the lost sheep back home again. The Lord says to Hagar, “Return home and I will give you more descendants than you can count.” He's not only comforting her in her pain, but he's giving her direction and promise. He's giving her an identity where she's never had one before. When God sees you, that's what happens – you get direction to your destiny! I may not know where it is you feel overlooked, but I know we all feel that way at times. We work so hard and no one notices. Our efforts aren't applauded or appreciated. The good things sometimes seem to happen for everyone else – and where does that leave us. Oh let me tell you where that leaves you – that leaves you SEARCHED OUT AND SEEN BY EL RO'I!!!! And you have no idea how important that really is. Girl, if I see you, that won't change your life. I might be able to encourage you for a moment, give you a hug, or make you smile, but that's temporary – if God sees you, your whole life changes. And may I remind you, HE SEES YOU! He sees what they did to you. He sees how you were left out. He sees how you were used. He sees how it wasn't fair to you. He sees how that made you feel. He sees how that made you question your worth. God sees you when you're running and he calls you to QUIT RUNNING NOW. Honey, you can't outrun the God who sees you. The angel of the Lord says to Hagar, “Where have you come from and where are you going?” Did he ask because he didn't know? Of course not. He asked because Hagar needed to stop running and realize while she knew what she was running from (her mean boss lady Sarah and this life she didn't want) – she had no idea what she was running to. The question is helping her see she's running without thinking, without a future and without hope. God is helping her see the path she is on isn't leading anywhere good. Lord, if any of your girls listening today are running – stop them. For real, stop them right now in their tracks. You see them where they are at this moment – meet them there and stop them. Help them to see the path they're on and where it's leading. Help them to stop running and surrender to you. You are the God who meets us when we're running and calls us back to the future you have for us. Call her back now, El Ro'i. God told Hagar to go back. Yes, go back where life was hard but where there was purpose. Listen now – what is God telling you to do now? Will you listen for him? Will you stop running? Will you obey? Here in the wilderness, God appeared to Hagar. The wilderness where nothing else was there for her – God was there for her. This was the place of his appearance. If you're in your wilderness, will you ask God for his appearance? He may not radically change your situation, but he will change you – that's always bigger and better. Hagar returned home where she had that baby and then she saw God's bigger plans unfold for her future. She went home knowing one thing for sure – El Ro'i, the God who sees her, had a future for her! If you feel stuck in a story that's not your own – call on El Ro'i. If you feel unseen, unwanted, unappreciated or unworthy – call on El Ro'i. If you've been running away without direction of where to go – call on El Ro'i. If you're in a wilderness season of life, struggling and suffering – call on El Ro'i. God wants to meet you in what you've been running from. How would this change if you really knew that God sees you here? What would you do if you knew God has a promise for your future? Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Jesus not only tells us to call God our Father, Abba, Papa and we see Jesus personally calling God by this name.  God is his Father.  Jesus is deeply connected with God – they are one and they always have been – while at the same time he is the Son and God is the Father.  They're as close as they can possibly be.  They have the same mind, the same will, the same love, the same power.  Jesus is 100% familiar with God in every way … however, he doesn't lose his awe of God just because he has this closeness. Yes, Jesus teaches us to be close to God. Yes, he teaches us to trust him as our Papa God and we as his beloved children … but Jesus also teaches us how to be in absolute AWE of God still.  He shows us his awe of the Father in two specific descriptive names:  Holy Father and Righteous Father. Jesus calls God ‘Holy Father’ in John 17:11, “Now I am departing from the world; they are staying in this world, but I am coming to you.  Holy Father, you have given me your name; now protect them by the power of your name so that they will be united just as we are.”  Jesus is praying these words right before he is betrayed, arrested and led to the cross.  And understand, he is praying these words for you and I.  He's calling on the name of Holy Father, that we would be protected by the power of his name – that is HOLY FATHER. Do you know the power of this name?  Holy Father. This is actually the only place in scripture where Jesus directly combines these two words when addressing God. • Holy = completely set apart, pure, transcendent • Father = relational, close, personal We tend to lean towards one of these – either God is completely set apart, distant and intimidating to us, or he is so personally close that he's become familiar and expected.  Jesus shows us how to hold both in awe, reverence and confidence.  God is both perfectly holy and perfectly relational at the same time. Last night I watched a documentary on Hulk Hogan.  I'm a bit of a documentary junkie.  I love the behind the scenes look at real lives that we often miss.  Hulk was this larger than life character with a handle bar mustache and bleach blonde hair known for ripping his shirt off.  But at home, he didn't rip his shirt off.  At home, he was a husband and dad named Terry and he played in the floor with his children.  He was both, but the true man was only seen behind closed doors.  The rest of the world only knew the character making a scene in the ring.  He was one or the other, but he couldn't be both at the same time.  So, it caused a split in his life and a loss of his true self. But the Holy Father is not split.  He is the same behind the scenes and on the scene.  He is forever both completely set apart and completely up close and personal.  He is beyond understanding and personally understanding at the same time.  He is Holy and he is Father – and not just for Jesus, but for us too. At the time of Jesus praying this prayer in the book of John, everyone knew holiness was associated with distance.  There was a system in the temple and only priests could approach God's holy presence.  If you did it wrong, you died.  Holiness meant you couldn’t casually approach God.  But then on the other hand, ‘Father' implies direct access through relationship and belonging.  Jesus is normalizing closeness with a HOLY FATHER, and he's literally praying you and I can have that closeness too. Will you allow God to be both for you, both Holy and Father?  Will you grow close in relationship with the Father while remaining in reverent awe of his holiness?  He isn't one or the other – he is both, always, forever, and fully. Jesus prays, “Protect them by the power of your name.”  What was that name Jesus just spoke?  Holy Father.  This is where your personal protection comes from.  God's holiness means absolutely nothing impure can stand against him.  No evil will prevail.  His holiness protects you from every scheme and attack of the enemy.  And God's fatherhood means he actively cares for and defends you as his daughter. You've heard of the threat of the Mama Bear coming out to protect her children – Well, that's nothing compared to the Holy Father! Nobody messes with the children of the Holy Father!  Do you know him as your Holy Father?  Do you know the power of that name? If God is only Father – you lose reverence.  If God is only Holy – you lose relationship.  If God is both Holy and Father, you experience transformation in holy relationship with him. Now, Jesus continues to pray and he shifts from the name Holy Father which focuses on God's nature, and now he calls him the name Righteous Father, which is a focus on God's character in action.  John 17:25, “O righteous Father, the world doesn't know you, but I do.”  This name is about how God acts.  If you know God as your Father, and you know how your Father acts, then you know how you can count on him to show up for you personally.  Righteous Father. The word ‘righteous' appears in greek as ‘dikaios', which means just, morally right, fair and faithful to what is true.  With this name, Jesus is remembering in prayer that God ALWAYS does what is right.  God ALWAYS keeps his promises. Wow, do you remember that in your prayers?  God, you are my Righteous Father.  I know you always do what is right.  I know you always keep your promises.  You do not fail.  Ever.  I can fully trust you, your ways, and your timing. My friend, just in case life has been touching you hard lately, I whisper this truth to your soul – you truly can trust every decision God makes.  He is the Righteous Father, and he is 100% right! You won't always understand it, but you can trust it.  He works in ways you cannot see to accomplish things you cannot comprehend, in a dimension you have not yet experienced – but you will.  That deminsion is eternity, and it's where God is working everything together for good, yes everything, and yes real good.  One day you will take your first breath in the dimension of eternity and you will see it all for yourself.  Every single decision God ever made was divine perfection. And notice this, Jesus doesn't say “Righteous Judge”, he says Righteous Father.  God's righteousness doesn't make him lose his love relationship for his children.  He's the one who judges justly and he is also the one who loves you wildly.  He holds the law, but he also holds unstoppable love!  God doesn't choose between being loving and being right – He is perfectly both. Even if everyone else in this world misjudges you, God understands you perfectly.  He knows you because he made you.  He wanted you, so he formed you and breathed life into you.  The Righteous Father is RIGHT ABOUT YOU and he rightly loves you. Your Father is Righteous.  This means wrong will not win, the broken will be made whole, and complete restoration is coming.  Righteous Father is making all things right.  Really, really, really right. Prayer Prompts: • Holy Father, where have I grown too causal with your presence?  How are you calling me to live differently because I belong to you? • Righteous Father, where do I need to trust your justice?  Where do I need to align my life with what you say is right? Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

When can Catholics rightly criticize the Pope — and when does that cross a line? In this clip from The Ben Shapiro Show, Ben Shapiro and Trent Horn discuss papal infallibility, prudential judgments, and the difference between disagreeing respectfully and dismissing the Holy Father outright. They also get into media bias, selective outrage from both left and right, Pope Francis, Pope Leo, and how Catholics should think about papal comments on politics, war, and public policy.

Fr. Mike unpacks the signs of the kingdom of God that Christ performed while on Earth. These signs of the kingdom are a way for us to see that Jesus is not just “another prophet” but is, in fact, the Son of God. Fr. Mike reminds us that these miracles and signs can strengthen the faith, but they can also be opportunities for “offense.” We also examine the authority that Christ entrusts to St. Peter, and his unique role within the college of apostles, just like the unique role the Holy Father has within the Church today. Today's readings are Catechism paragraphs 547-553. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.