Podcasts about Nicene Creed

Every Sunday at Mass we pray the Nicene Creed. But do we "pray" it or do we only "say" it? Join Fr. Chris Alar as he explains the meaning of what we profess in our faith by looking at each sentence. For example, why doesn't the Creed mention Jesus descent into Hell but the Apostles' Creed does? When we profess that we believe in "one, holy, Catholic and Apostolic Church" do we mean the Roman Catholic Church? Actually not. This and many other insights await you in this video.

A sermon from Groups Pastor Zach Wallace, reflecting on selections from Jon 38 and 42. This is the fourth sermon in a series exploring the Nicene Creed.

Today is day 31 and we are in the section Concerning Holy Scripture on question 31. 31. What does it mean that Holy Scripture is the Word of God? The Old and New Testaments are inspired by the Holy Spirit and are therefore the Word of God written. God is revealed in his mighty works and in the incarnation of our Lord, which are made known through the inspired writings of the biblical authors. God “has spoken through the prophets” (Nicene Creed)and continues to speak through Scripture today. (Psalm 33:4–9; Jeremiah 1:9; Ezekiel 2:1–3:4; 1 Thessalonians 2:13; 2 Peter 3:15–16; Hebrews 1:1–2) Our prayer today is Prayer 70. For Inner Renewal Through the Word found on page 667 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

 The Word That Endures Forever: Creeds, Canon, and the Test of Doctrinal Consistency  In this foundational teaching, Jacob Prasch examines the nature of biblical Christianity by contrasting the unchanging authority of Scripture with the evolving doctrines of religion. Beginning with the early creeds—the Apostles' Creed and the Nicene Creed—he explains how the “line of faith” preserved essential Christian truth before the New Testament canon was fully written and recognized. From there, the message traces a consistent biblical warning against adding to or subtracting from God's Word, drawing on Deuteronomy, Proverbs, Isaiah, the Gospels, the Epistles, and Revelation. Prasch argues that while Scripture remains coherent and self-consistent, false expressions of Judaism, Roman Catholicism, Eastern Orthodoxy, Islam, Mormonism, Jehovah's Witnesses, and modern ecumenical and emergent movements are marked by progressive doctrinal invention and internal contradiction. By documenting historical developments, shifting dogmas, and extra-biblical authorities, the teaching exposes religion as man's attempt to reach God, in contrast to the gospel—God's unchanging revelation reaching fallen humanity. The message concludes with a clear test of truth: what is from God remains consistent, but what adds to His Word will inevitably prove unstable, contradictory, and false. This teaching was originally taught on RTN TV's "Word for the Weekend" on July 6, 2024 and can be found on RTN and Moriel's YouTube and ministry channels. Word for the Weekend streams live every Saturday. See RTNTV.org for more information.

In this episode, we discuss the nature of God, “who” God is, beginning with God the Father. Our reading explains how the Creed begins with God the Father because he is the first Divine Person of the most Holy Trinity. God is one Divine Being made up of three persons, and his identity is a deep mystery. Fr. Mike explains that God is a single ‘what' made up of three ‘who's.' Despite this mystery, God is not an anonymous force. He has revealed himself to us by making his name known to us, and he has thus made himself accessible. Today's readings are Catechism paragraphs 198-204. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Hosts Derek Rishmawy and Brad East are joined by Myles Werntz to discuss his Christianity Today Award of Merit-winning book, Contesting the Body of Christ: Ecclesiology's Revolutionary Century. Rather than systematic argument, Werntz uses narrative case studies examining how diverse Christian communities—from African Pentecostals to Korean Presbyterians—have embodied and contested the classical marks of the church. His starting premise: assume the Holy Spirit is at work in churches confessing Christ, then investigate what's happening. The conversation tackles tough questions about theological boundaries, ecumenical charity, and faithful disagreement when salvation is at stake. — Mere Fidelity is a podcast from Mere Orthodoxy and is listener-supported. If you would like to support this work, become a Mere Orthodoxy Member today at http://mereorthodoxy.com/membership. Get 40% of the Baker Book of the Month, Reading The Psalms As Scripture by James Hamilton and Matthew Damico, by using the promo code MEREFIDELITY at checkout. Get the book here: https://bakerpublishinggroup.com/products/9781683597766_reading-the-psalms-as-scripture — Key Topics Why the 20th century was revolutionary for the church (Vatican II, Pentecostalism, decolonization, ecumenical movement) Contestation as intrinsic to ecclesial life, not a bug but a feature Theological guardrails: the Nicene Creed, Scripture, faith-hope-love Limit cases: when does disagreement become denial of God's work? How to argue faithfully in a non-Roman Catholic ecclesiology Guest Myles Werntz, Professor of Theology at Abilene Christian University A podcast from Mere Orthodoxy

The Catechism we are reading follows the structure of the Apostles' Creed with frequent references to the Nicene Creed for further details and explanations. Together, these Creeds aid us in articulating the beliefs we share with all members of the Catholic Church. Fr. Mike discusses why St. Ambrose refers to the Creed as “an ever-present guardian” and “treasure of our soul.” He encourages us not to take this gift for granted. Today's readings are Catechism paragraphs 193-197. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Today we further realize the sense of the word “credo,” meaning “I believe.” As we read the Apostles' Creed and the Nicene Creed, we discover the differences between the two and come to understand how the Nicene Creed, which came centuries later, expands upon and explains the beliefs of the Apostles' Creed. Fr. Mike tells us that these Creeds help us to share the essential elements of Catholicism, acting as “symbols of faith,” and encouraging communion between believers. Today's readings are Catechism paragraphs 185-192. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

When Matthew Barrett left the SBC to become Anglican, one of the major reasons why was the SBC’s rejection of the Nicene Creed’s inclusion in the Baptist Faith and Message,… Download Audio

In this episode of the Westminster Podcast, host Nate Shannon welcomes Dr. Brandon Crowe to discuss the relationship between Scripture and the Nicene Creed in the 1700th anniversary year of the Council of Nicaea. Drawing from his recent paper, Christology: Mark on the Road to Nicaea, Crowe explains how creeds arise from Scripture rather than being imposed upon it, functioning as faithful summaries and syntheses of the Bible's teaching. He explores how extra-biblical theological language—such as homoousios and the doctrine of the Trinity—serves to clarify Scripture's meaning when purely biblical phrasing proves vulnerable to misinterpretation. The conversation highlights the “hermeneutical spiral” between creed and Scripture: the creed guides faithful reading of the Bible, while Scripture remains the final authority that continually tests the creed. Crowe then turns to the Gospel of Mark to demonstrate how Nicene Christology emerges from the biblical text itself. Challenging historical-critical approaches that fragment the Gospel or diminish its theology, he argues for reading Mark as a coherent narrative shaped by Old Testament imagery. He outlines four key ways Mark presents Christ's divine identity: the Father-Son relationship, theophanies, divine saving works, and divine claims made by Jesus. Particular attention is given to episodes such as Jesus walking on the water, interpreted as an Old Testament-shaped theophany revealing God's presence in Christ. The episode concludes by emphasizing that classical creedal Christology does not restrict careful exegesis but provides theological guardrails that enable deeper, more faithful reading of Scripture. If you enjoy this episode, you can access tons of content just like this at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wm.wts.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you would like to join us in our mission to train specialists in the bible to proclaim the whole counsel of God for Christ and his global church, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wts.edu/donate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Thanks for listening!

A sermon from rector Jon Odom, reflecting on Hosea 11:1-4 and Romans 8:14-16. This is the third sermon in a series on the Nicene Creed.

Today is day 21 and we are in the section Concerning the Creeds on question 21. Since today's question does not include scripture references, we will be reading two of the three creeds received by the ACNA - the Nicene Creed and Athanasian Creed. The third, The Apostles' Creed, will be read on day 24. 21. Which creeds has this church received? This church believes the Apostles' Creed, the Nicene Creed, and the Athanasian Creed. (Articles of Religion, 8)Our prayer today is The Collect for Trinity Sunday found on page 608 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

345 – Is Christian unity possible?Ever been disillusioned by people from different Christian denominations arguing about who is right theologically, and in the process sending everyone who disagrees with them to hell?So many churches today think they are the only true followers of Christ and dogmatically insist you must agree with their theology to be a Christian. This attitude doesn't bring fellow believers together but is incredibly divisive.In this divisive atmosphere among so many churches, is it possible we will ever have unity in the Christian church as a whole?If so, what will it take to have unity in the body of Christ? The good news is, there is something you can do to, starting today, to dissolve the divisiveness among Christians and bring unity.∞∞∞∞∞∞∞SHOW NOTES: Full transcript and Bible quotes–thebiblespeakstoyou.com/345Previous episode mentioned: Episode 224: Why Should I Believe in the Nicene Creed?Text me your questions or comments.Support the showIf you enjoy the podcast, please rate and leave a review on Apple Podcasts or Spotify__________________James Early, the Jesus Mindset Coach, is a Bible teacher, speaker, and podcaster. His focus is on getting back to the original Christianity of Jesus by embracing the mindset of Christ in daily life. Reach out today if you need a speaker or Bible workshop for your church or organization (online and in person) Subscribe to the podcast (and get your copy of Praying with the Mindset of Jesus) Make a donation to support the show Schedule a free one hour coaching call to see if the Jesus Mindset Coaching program is a good fit for you Contact James here

A sermon from Rector Jon Odom, reflecting on Deuteronomy 6:4-5 and 1 Peter 1:1-2. This is the second sermon in a series on the Nicene Creed.

Greg and Cory dive into "the Filioque clause"—those three controversial words ("and the Son") added to the Nicene Creed in the West—and explores why it became a flashpoint for the Great Schism of 1054. Triggered by Pope Leo XIV's recent visit to Nicaea (ancient Nicea) for the 1700th anniversary of the Council of Nicaea, they break down the famous triangle diagrams illustrating Eastern and Western views of the Trinity, the "monarchy of the Father," papal authority, and whether this ancient divide is truly bridgeable today. With historical context, scriptural insights, and honest discussion from a faithfully Catholic perspective, this episode sheds light on the challenges and hopes for East-West reunification. A must-listen for anyone curious about what still separates Catholics and Orthodox after a millennium. SUPPORT THIS SHOW Considering Catholicism is 100% listener-supported. If this podcast has helped you on your journey, please become a patron today! For as little as $5/month you get: • Every regular episode ad-free and organized into topical playlists • Exclusive bonus content (extra Q&As, Deep-Dive courses, live streams, and more) • My deepest gratitude and a growing community of like-minded listeners ➡️ Join now: https://patreon.com/consideringcatholicism (or tap the Patreon link in your podcast app) One-time gift: Donate with PayPal! CONNECT WITH US • Website & contact form: https://consideringcatholicism.com • Email: consideringcatholicism@gmail.com • Leave a comment on Patreon (I read every one!) RATE & REVIEW If you enjoy the show, please leave a rating (and even better, a review) on Apple Podcasts, Spotify, or wherever you listen — it really helps new listeners find us. SHARE THE SHOW Know someone who's curious about Catholicism? Send them a link or share an episode on social media. Thank you! Christus vincit, Christus regnat, Christus imperat.

A @Christadelphians Video: Inspiring, thought-provoking and insightful, join us as we examine one of the most pivotal events in Christian history. This outstanding expositional presentation by John Thorpe analyses the Council of Nicaea, separating widespread myths from historical reality. We trace the profound philosophical shifts that began steering the early church away from its apostolic foundations.**Chapters:**00:00 - Introduction: A Council That Changed Christianity00:45 - The Five Common Myths About Nicaea02:52 - Historical Backdrop: From Apostles to Greek Philosophy05:09 - The Logos Theory and Early Philosophical Influences06:50 - Tertullian, Sabellius and Origen: Forging New Doctrines09:01 - The Great Debate: Alexander vs. Arius11:19 - Constantine's Intervention and the Council's Calling13:07 - The Creed of Nicaea: Analysing the Text and Anathemas16:23 - The Aftermath: Athanasius and Continuing Conflict21:08 - 350 Years of Dispute: The Long Path to the Trinity27:02 - Debunking the Myths: The Verdict on Nicaea30:12 - Conclusion: The Real Legacy of the Council**Bible Verse Category:**

 Dr. Jimmie QuesinberryWednesday January 14, 2026

(3:31) Bible Study: 1 Samuel 1:1-8 What is a Zuphite? Mark 1:14-20 What does Kingdom really mean? (23:57) Break 1 (26:49) Letters: How do I get my family to stop practicing witchcraft? Do you need to have silence before Mass? Father answers these and other questions, send him a letter at simon@relevantradio.com (37:47) Break 2 (40:34) Word of the Day Gospel (43:00) Phones: Anne - I'm a protestant, I'm close to death and I am concerned about, where I am going after I die. I don't have a way to become Catholic, I have had cancer for 25 years. I would like to reassurance that I can go to heaven. Jill - Her friend told her Saturday Vigil Mass doesn't count for Sunday and says she is committing mortal sin. Louise - The word 'begotten' in the Nicene Creed?

A sermon from Rector Jon Odom, reflecting on 1 Timothy 4:1-2, 6-16. This is the first sermon in a series exploring the Nicene Creed.

The first minutes hit like a siren: why are graphic scenes of war broadcast in real time, and who gains from the outrage? From there we follow a veteran who stopped scrolling and bought a plane ticket—Dubai to Jerusalem, through the Old City's quarters and into the West Bank with a Palestinian Christian guide. He describes 702 checkpoints in a territory the size of a small state, villages fenced and locked, and settlers in civilian clothes carrying M4s he says trace back to US aid. Between family visits and stories of demolished homes and lost permits, the moral question sharpens: what does it mean when American taxes echo as gunfire in another land?To watch the episode in studio, visit: https://youtu.be/7_xFtqNZAJwTo watch to Part 1 of this two part episode, visit: https://youtu.be/Z03jag9JUtcWe pull back the camera to the information war: censorship, the algorithmic burying of uncomfortable footage, and narratives that turn neighbors into enemies. The host and guest argue that culture wars function like a trap—keeping citizens as “human batteries” fed on distraction, debt, and division. The alternative is demanding but tangible: personal excellence, strong families, financial independence, homesteading and homeschooling where possible, and a conscious march into media, education, finance, and tech to rebuild the culture that reshapes policy. No calls for insurrection here—only a sober read on how uprisings are used to justify tighter surveillance and how real change is planted, tended, and grown.The conversation then traces an arc few podcasts dare: from the destruction of the Second Temple to Constantine's Edict of Milan, the Nicene Creed, the Great Schism, and the Reformation. For listeners lost in a sea of shifting pulpits and politicized sermons, Orthodoxy is presented as a throughline—apostolic succession, unchanged creed, and the writings of the Church Fathers—as a stable anchor in an age of spin. The finale turns to purpose. The odds of your existence are nearly zero; don't donate your life to an algorithm. Seek Christ, ask for truth, and pursue a calling with integrity. If this resonated, share it with a friend, subscribe for future deep dives, and leave a review so more people can find the conversation.Please visit our website to get more information: https://wildchaosshow.com/

In a world driven by headlines and constant uncertainty, where does lasting stability come from? In week one of our series on the Nicene Creed, Pastor Mitch explores the foundational Christian confession: “I believe in one God, the Father Almighty.” He unpacks why an ancient faith still speaks powerfully into our modern moment. Sermon Notes - https://bible.com/events/49548750 Digital Connect Card - https://redeemertampa.com/connectcard Online Giving - https://redeemertampa.com/give

The Nicene Creed has been a bedrock of Christian orthodoxy for 1700 years. But what is it and why was it written? Does the Nicene Creed still matter today? Stephen Russell describes what led to the formation of the Nicene Creed. He argues that we, like the early Anabaptists, should affirm and use the Nicene Creed in our lives and churches.In this episode Stephen briefly mentions catechesis (instruction class). Subscribe to catch the upcoming episode which will further explore catechesis.The Nicene CreedThe Apostles' CreedThe Way to NicaeaAusbund Hymn #2 from Songs of the Ausbund Volume I History and Translations of Ausbund Hymns by Ohio Amish LibraryDo Anabaptists Affirm Early Church Creeds?This is the 301st episode of Anabaptist Perspectives, a podcast, blog, and YouTube channel that examines various aspects of conservative Anabaptist life and thought.Sign-up for our monthly email newsletter which contains new and featured content!Join us on Patreon or become a website partner to enjoy bonus content!Visit our YouTube channel or connect on Facebook.Read essays from our blog or listen to them on our podcast, Essays for King JesusSubscribe on your podcast provider of choiceSupport us or learn more at anabaptistperspectives.org.The views expressed by our guests are solely their own and do not necessarily reflect the views of Anabaptist Perspectives or Wellspring Mennonite Church.

Join us today as we speak with Dr. Bryan Litfin, Professor of Bible & Theology in the Liberty University School of Divinity, on the topic of his upcoming book, The Story of the Trinity: Controversy, Crisis, and the Creation of the Nicene Creed. Available now, Dr. Litfin's new book recounts the dynamic story of how the one God revealed himself as triune in both the Old and New Testaments, unfolding this core doctrine of the church so that it not only makes sense, but brings glory to God and expresses the true nature of the gospel. 

Jeremy Jeremiah, Cloud of Witnesses, reacts to and answers the call from: bayliebelieves, Baylie Clarke, (https://www.tiktok.com/@bayliebelieves) viral video.Jeremy quotes directly from 19th Century documents, original source, discourses by Joseph Smith and Brigham Young to demonstrate that the LDS faith is anything but Christian (by any stretch of the imagination).  Joseph Smith and Brigham Young taught that God the Father was once finite, and was once "a man" just like you or me.  The conversation turns on a single hinge: does Latter-day Saint theology align with historic, orthodox Christianity? We explore this by defining terms, citing primary sources, and testing claims against scripture. The starting point is the Trinity, not as a word-game, but as a boundary-setting confession about who God is. Classical Christianity says God is one being in three persons, sharing one divine essence, without confusion of persons. That means the Father is not the Son, the Son is not the Spirit, yet each is fully and eternally God. This guardrail matters because it protects both God's oneness and the real distinction among Father, Son, and Spirit, and it anchors the meaning of the incarnation as God the Son taking on human nature without ceasing to be what he eternally is.From there, the critique of LDS claims comes into focus: the Mormon teaching that God the Father was once a man who progressed to godhood, and that humans may likewise be exalted as gods as taught clearly for years by Joseph Smith and Brigham Young (Mormonism's first two so called prophets). The episode reads from Joseph Smith's King Follett Discourse and Brigham Young's Journal of Discourses to show how these ideas are presented within early LDS leadership. The claim is not a stray footnote; it is a thread that runs through the sources. If God was once finite, then divine eternality and aseity are compromised. Historic Christianity insists that God is uncreated, without beginning, dependent on nothing beyond himself. If deity is an achievement, the word “God” loses its unique, absolute meaning and turns into a rank one can attain.The discussion then tests LDS proof texts. Stephen's vision in Acts 7 is cited and corrected: Stephen sees the glory of God and Jesus standing at the right hand of God, which fits the Christian confession that no one has seen the Father in his essence, yet the Son reveals the Father. The host clarifies essence and person using simple analogies: two humans share humanity yet remain distinct persons; similarly, the divine persons share one divine essence while remaining truly distinct. This is not modalism and not three gods; it is the mystery of one God in three persons, confessed in the creeds and rooted in scripture.A second axis is the incarnation. Jesus did not “become God”; he became man. The eternal Son took on flesh through Mary, remaining what he was while assuming what he was not. If one imports the idea that the Father once gained godhood, the logic pressures the incarnation into a story of divine ascent rather than divine condescension. Historic Christianity resists this inversion: salvation is not climbing into deity by degrees, but being united to Christ by grace, participating in God's life without becoming gods by nature. The difference between deification in classical theology and exaltation in LDS teaching is not semantic; it concerns whether God is eternally God and whether creaturely nature can ever cross the Creator–creature line.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

Questions Covered: 03:10 – Making suffering meaningful 16:41 – The biggest hurdle trying to convince people of the pro-life argument, that is that human life is innately valuable, is apathy. I find that people either A) don’t care that the child in the womb is a life, and/or B) people don’t think there’s adequate authority to tell others “how they should live their life”. What is the best argument against apathy? Or this false view of infringing on someone’s individual liberty? 24:30 – Are there any saints you have a strong devotion to? 29:24 – If you notice others around you, be it coworkers, friends, acquaintances, etc., talking about their anti-Catholic beliefs, what is your obligation to say something in defense of the Catholic Church? Is it necessarily a sin of omission to not confront the person saying such things? Can you share some tips for what to say if you decide to confront the person? 34:32 – I have a friend who is a Protestant who told me that the Apostle's Creed and the Nicene Creed recited by Catholics is in “error” because scripture claims that only Jesus Christ is the Creator, not God the Father. His comment is “Show me the Father who died on the cross for my sins if I'm wrong” which in my view he seems to be denying the Trinity but he claims he isn't – says that Catholics are incorrect and that scripture backs up his claims. Can you help me respond to him? 43:35 – Hi Trent! Sometimes I feel that I get too deep in the online apologetic world and am wanting to disconnect a little bit. What prudential or practical advice would you give for disconnecting from the online world and building a better habit for spiritual practices like prayer and reading scripture? I often struggle to take the time to pray or read the Gospel, but will spend a lot of time online engaging in apologetic content. Thank you for all you do and I hope this has been a restful week for you and your family! 48:11 – Can you clarify the Church position on cremation for us?

Enroll in Dr. Joiner's class: https://myprofer.com/coursesContribute to the East West Lecture Series fundraiser: theeastwestseries.com Dr. James Joiner discusses libertarian free will, contrasting it with compatibilist and determinist positions through the lens of patristic theology and developmental psychology. The conversation examines Gregory of Nyssa's theological anthropology, the concept of synergistic cooperation in theosis, and cross-cultural evidence for the universality of free choice. Dr. Joiner argues that both ancient Christian thought and contemporary research support the view that human beings possess genuine self-determination, exploring implications for moral responsibility, bioethics, and the differences between Eastern and Western theological frameworks.All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobsOther words for the algorithm… free will, libertarian free will, compatibilism, determinism, Gregory of Nyssa, Cappadocian Fathers, patristic theology, Eastern Orthodox theology, church fathers, theological anthropology, theosis, deification, synergy, moral responsibility, praise and blame, developmental psychology, moral agency, self-determination, Christian anthropology, Christian East, Christian West, philosophy of religion, free will debate, moral psychology, bioethics, applied philosophy, Basil the Great, John Chrysostom, patristics, Orthodox Christianity, Byzantine theology, ancient philosophy, Christian philosophy, systematic theology, philosophical theology, Aristotelian ethics, virtue ethics, moral philosophy, conscience, moral intuition, Augustine, Pelagianism, divine sovereignty, human freedom, image of God, imago Dei, salvation, soteriology, grace, divine grace, sanctification, spiritual formation, Desert Fathers, Maximus the Confessor, Origen, Irenaeus, moral development, character formation, passions, will and intellect, Thomas Aquinas, Thomism, Kant, autonomy, phenomenology, David Bentley Hart, Kallistos Ware, Vladimir Lossky, ecumenical councils, Nicene Creed, liturgical theology, mystical theology, apophatic theology, hesychasm, spiritual senses, nous, William James, neuroscience and free will, agent causation, Peter van Inwagen, Alvin Plantinga, natural law theory, Neoplatonism, Plato, metaphysics, causation

The hiatus is over! Blake and Justin are back to celebrate 1,700 years of Nicene Orthodoxy in a new, longer format that now includes video on your Youtube Channel!In this new format, the guys taste a trilogy of Empire Ryes from New York State, doing a side-by-side comparison before they jump into the Nicene Creed and the doctrines of the Church. During the show, the guys taste:New Scotland Spirits Helderberg Rye WhiskeyNew Scotland Spirits Helderberg Empire Rye Batch 001 Albany Distilling Co Ironweed Empire Rye (Solera Series 2)A huge thank you to everyone who has listened to this show over the years, and especially to the Patreons who made it possible. We're excited to back and invite you to consider helping support us as we forge a new path with this new format. Thanks for listening and as always, whatever you do, whether you eat or drink, do all to the glory of God.Soli Deo Gloria!Please consider subscribing to our Youtube channel to help us grow the podcast on that format!Support the show

Send us a textWe trace how Saint Sylvester I led the Church from the shadows of persecution into public life, balancing imperial favor with unwavering fidelity. From Nicaea to new basilicas, we explore doctrine, liturgy, miracles, and the New Year feast that bears his name.• early formation amid Roman persecution • election as bishop of Rome and pastoral mandate • cooperation with Constantine without compromise • the Arian crisis and the Nicene Creed • tradition and debate around Constantine's baptism • founding of Saint Peter's and the Lateran basilicas • reform of sacred liturgy and clerical discipline • miracles and the Golden Legend's symbolism • December 31 feast customs and spiritual renewalBe sure to click the link in the description for special news item And since there is more to this article, finish reading and check out the special offer Visit journeysoffaith.com website todaySaint Sylvester I CollectionOpen by Steve Bailey Support the showJourneys of Faith brings your Super Saints Podcasts ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ Click Here ... lay up for yourselves treasures in heaven...” Matthew 6:19-2 Click Here The Goal is Heaven Click Here Please consider subscribing to this podcast or making a donation to Journeys of Faith we are actively increasing our reach and we are seeing good results for visitors under 40! Help us Grow! Why you should shop here at Journeys of Faith official site! Lowest Prices and Higher discounts up to 50% Free Shipping starts at $18 - Express Safe Checkout ...

Mike Aquilina on Arius, the Arian controversy, and how early Church conflicts clarified the doctrine of the Trinity, the Nicene Creed, and Christian understanding of divine love. The post VEC10 – Arius – Villains of the Early Church with Mike Aquilina – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Listen to this week's sermon, The Nicene Creed: One Church (Advent) preached by Director of Students Peter Young from Ephesians 2:18-22.

Listen as Deacon Jason Hinrichs teaches the Fall 2025 Trinity Class. This week is focused on the doctrine of Eternal Relations of Origin, which includes the Eternal Generation of the Son and the Eternal Procession of the Spirit. Northbrook Church is a Gospel-Centered Church in North Fort Worth striving to enjoy God, make disciples, and plant churches.

Today, we're discussing what Christians confess about God the Son through the Nicene Creed—who he is, what he's done, and what he's doing right now for our salvation. In this episode, we ask and answer questions like:What is the nature of God the Son?What is the importance of different aspects of Christ's work from incarnation to salvation to Ascension to 2nd coming What happens if we miss each one of those elements?We also talk about the famous myth of St Nick slapping Arius at the Council of Nicaea. Connect With Us providenceomaha.org | Instagram | Facebook Email Us formation@providenceomaha.org

The Council of Nicaea has been trashed in pop culture as a smoke-filled backroom conspiracy where powerful bishops “invented” Christianity and edited the Bible to control people. In this episode of Worldview Legacy, Joel Settecase blows up the myths and walks you through what really happened 1700 years ago at Nicaea—and why it still matters for Christian men who want to lead their families today.This episode will help you:Destroy the myth that Nicaea “invented” the Bible or changed ChristianityUnderstand what the Nicene Creed actually says and why it's thoroughly biblicalSee how the doctrine of the Trinity safeguards the gospel itselfAppreciate the role of creeds and confessions without giving up Sola ScripturaGain confidence to talk about Nicaea with Roman Catholics, Eastern Orthodox, and skepticsIf you're a Christian man who wants to be the worldview leader in your home and church, this is church history you must know. Nicaea isn't just for scholars—it's ammo for dads, pastors, and everyday believers who need to defend the faith in 2025.• Join the Hammer & Anvil Society – The Think Institute's discipleship community for Christian men who want to become strong, clear-thinking worldview leaders. Get access to live cohort calls, courses on apologetics and theology, and a band of brothers who will sharpen you. https://thethink.institute/society• Partner with The Think Institute – Help us equip more men, churches, and families with solid, biblical worldview training. Prayerfully consider becoming a monthly financial partner so we can produce more episodes, courses, and resources. https://thethink.institute/partner

Patrick brings Catholic teachings to the forefront as he fields callers wrestling with everything from ethical questions about secular divorce for financial reasons to nuanced debates on the filioque and church unity. He grounds every conversation in real-world examples and personal stories, weaving practical wisdom into complex theological topics, touching on marriage across denominations, health care dilemmas, and questions about support for Israel. The honesty, humor, and directness keep listeners on their toes, while deep reverence for truth and faith sits at the center of the hour. Patrick continues his conversation with Todd who is asking if it’s okay to get a civil divorce, but stay married in the Catholic Church, to save money? (00:43) Lying is tempting to get out of a bad situation, but it’s still the wrong thing to do. Patrick shares a story about doing what is right, even when it’s going to be inconvenient (12:08) Stuart - What is your opinion on the pushback against Pope Leo's statement on the Nicene Creed, where the filioque was removed? What is the significance of this? (19:44) John - What is your view of how to deal with Messianic Jews and the idea that we need to support Israel because that is where Jesus is coming. (31:23) Adam - We have a son who is engaged to a Lutheran. They are getting married in a Lutheran Church. Do we need to have a Catholic priest there? Is this possible? (37:24) Thomas - I am finally ready to go to Charity mobile. Can you give a good analogy to describe the two natures of Christ for kids attending a Bible Study? (40:42) Ray – If I was Pope, I’d like to see the Byzantine Rite celebrated in Catholic Schools once per month. (47:54) Originally aired on 12/04/25

Recorded at the Nicaea Conference in Istanbul, this episode of The Westminster Podcast features a wide-ranging and incisive conversation with Pastor Leo de Chirico, a Reformed Baptist pastor serving in Rome, Italy. Drawing on his unique experience and years of evangelistic and theological engagement in a Roman Catholic context, Leo reflects on the significance of the Council of Nicaea, the purpose of the Nicene Creed, and what it really meant to confess Christ's divinity in the face of Arianism. Rather than treating the creed as a sentimental or purely ecumenical touchstone, Leo argues that Nicaea functioned as an exegetical workshop—a Scripture-driven response to heresy grounded in the authority of the Bible. From there, the conversation explores how different Christian traditions interpret the same creedal language within very different theological frameworks. Leo traces the divergent trajectories of Eastern Orthodoxy, Roman Catholicism, and Protestantism, contending that the Reformation did not reject Nicene Christianity but sought to recover what Nicaea assumed: the supremacy of Scripture as the norma normans. The discussion also turns to contemporary issues, including the renewed attraction of Roman Catholicism among evangelicals, the legacy of Vatican II, and the challenge of engaging a Catholicism that is adaptive, plural, and often misunderstood. Throughout, Leo presses a consistent theme: Christians may use the same words, but they often inhabit very different worlds—and faithful dialogue requires clarity, historical awareness, and a renewed confidence in Scripture alone. If you enjoy this episode, you can access tons of content just like this at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wm.wts.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you would like to join us in our mission to train specialists in the bible to proclaim the whole counsel of God for Christ and his global church, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wts.edu/donate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Thanks for listening!

For part 7 of 12 on “What is the Nicene Creed?” we unpack these lines:For our sake he was crucified under Pontius Pilate;        he suffered death and was buriedOn the third day he rose again            in accordance with the Scriptures;One of the wild things about the Creed is we go right from Jesus' birth, via Mary, to his death, at the hands of Pontius Pilate. And yet, even wilder still, is that our God in Christ suffered death. The crucifixion – a death used by the Roman Empire to terrify and suppress enslaved people who rebelled – and the resurrection – are at the epicenter of Christian faith. What does it mean that Jesus died this way? What does it mean that on the third day, he rose? We are delighted and amazed to welcome to the podcast the inimitable Rev. Dr. Canon Kelly Brown Douglas, whose enormous work as priest, preacher, teacher, and writer, has long explored these questions.More about our guest: The Rev. Canon Kelly Brown Douglas is the Canon Theologian at the Cathedral and Visiting Professor of Theology at Harvard Divinity School for the 2024-25 and 2025-26 academic years.  In 2017, she was named Dean of Episcopal Divinity School at Union Theological Seminary in New York City, and in 2019, she was appointed to the Bill and Judith Moyers Chair in Theology at Union. Kelly is considered a leader in the field of womanist theology, racial reconciliation, social justice, and sexuality and the Black church.From 2017 to 2023, she was Dean of the Episcopal Divinity School at Union Theological Seminary and Professor of Theology. She was named the Bill and Judith Moyers Chair in Theology at Union in November 2019 where she is now Dean emeritus. She served as Interim President of Episcopal Divinity School from 2023-24. During the 2023 fall term, she served as Honorary Professor of Global Theology at Emmanuel Theological College in Liverpool, England.Ordained as an Episcopal priest in 1983, Douglas currently serves as the Canon Theologian at the Washington National Cathedral and Anglican Communion Canon at Newcastle Cathedral in Newcastle, England.Prior to Episcopal Divinity School at Union Theological Seminary, she served as Professor of Religion at Goucher College where she held the Susan D. Morgan Professorship of Religion and is now Professor Emeritus. Before Goucher, she was Associate Professor of Theology at Howard University School of Divinity (1987-2001) and Assistant Professor of Religion at Edward Waters College (1986-87). Douglas holds a master's degree in theology and a PhD in systematic theology from Union.Douglas is the author of many articles and several books including the 2023 Grawemeyer Award winning book, Resurrection Hope: A Future Where Black Lives Matter. Her academic work has focused on womanist theology, racial justice issues as well as sexuality and the Black church. Her current research interest involves expanding the moral imaginary in fostering a more just future.Douglas proudly serves on the New York City Homeless Coalition Board and the Public Religion and Research Institute Board.+++Like what you hear? We are an entirely crowd-sourced, you-funded project. SUPPORT US ON PATREON: https://www.patreon.com/AndAlsoWithYouPodcastThere's all kinds of perks including un-aired live episodes, Zoom retreats, and mailbag episodes for our Patreons!+++Our Website: https://andalsowithyoupod.comOur Instagram: https://www.instagram.com/andalsowithyoupodcast/++++MERCH: https://www.bonfire.com/store/and-also-with-you-the-podcast/++++More about Father Lizzie:BOOK: https://www.penguinrandomhouse.com/books/762683/god-didnt-make-us-to-hate-us-by-rev-lizzie-mcmanus-dail/RevLizzie.comhttps://www.instagram.com/rev.lizzie/https://www.tiktok.com/@rev.lizzieJubilee Episcopal Church in Austin, TX - JubileeATX.org ++++More about Mother Laura:https://www.instagram.com/laura.peaches/https://www.tiktok.com/@mother_peachesSt. Paul's Episcopal Church in Pittsburgh, PA++++Theme music:"On Our Own Again" by Blue Dot Sessions (www.sessions.blue).New episodes drop Mondays at 7am EST/6am CST! 

Listen to this week's sermon, The Nicene Creed: Holy Spirit (Advent) preached by Rev. Benjamin Kandt from Galatians 4:4-7

John 14:1–6 records a conversation on the night of the Last Supper, as Jesus comforts his disciples. Their hearts are heavy with the thought of him leaving, so Jesus steadies them with the promise of his return and the assurance that his going is for their good. We will organize the sermon in two parts. First, we will look at the text itself. Then, we will consider it theologically through the lens of the Nicene Creed.

QUOTES FOR REFLECTION“Wrong will be right, when Aslan comes in sight,At the sound of his roar, sorrows will be no more,When he bares his teeth, winter meets its death,And when he shakes his mane, we shall have spring again.”~C.S. Lewis (1898-1963), The Lion, the Witch and the Wardrobe “Human beings are not self-referential. You don't make yourself feel loved by telling yourself ‘I love you.' We are relational beings, and so we need something outside of ourselves to tell us we have value and worth.”~Dr. John Ashley Null, Humboldt University (Berlin) and Anglican Bishop of North Africa “But where, say some, is the King of America? I'll tell you, friend, he reigns above….”~Thomas Paine (1737-1809) in “Common Sense” (pub. January 10, 1776) “There has not been a ‘when' when the Father was not in existence. This, then, is true of the Son and of the Holy Spirit. Put another question and I will answer it.Since when has the Son been begotten? Since as long as the Father has not been begotten.Since when has the Spirit been proceeding? Since as long as the Son has not been proceeding but being begotten in a non-temporal way that transcends explanation.”~Gregory of Nazianzus (c. 329-390) in “On the Son” orations 29, chapter 3 “We believe in one God, the Father Almighty, maker of all things visible and invisible. “And in one Lord Jesus Christ, the Son of God, begotten of the Father, the only-begotten; that is of the essence of the Father, God of God, light of light, very God of very God, begotten, not made, consubstantial with the Father; by whom all things were made both in heaven and on earth. Who for us men and for our salvation came down and was incarnate and was made man; he suffered and the third day he rose again, and he ascended into heaven; from then he shall come to judge the living and the dead. “And in the Holy Spirit. “But those who say: ‘There was a time when he was not;' and ‘he was not before he was made;' and ‘he was made out of nothing,' or ‘he is of another substance' or ‘essence,' or ‘The Son of God is created,' or ‘changeable,' or ‘alterable'—they are condemned by the holy catholic and apostolic Church.”~The Nicene Creed (325 AD) “…we are not entitled to such license, I mean that of affirming what we please; we make the Holy Scriptures the rule and the measure of every tenet…”~Gregory of Nyssa (c. 335-c. 394), church leader from ancient Cappadocia; key participant in the Council of Constantinople (381AD), that confirmed and expanded the Nicene Creed (325 AD). SERMON PASSAGEselected passages (ESV)John 5 19 So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise. 20 For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. 21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. 22 For the Father judges no one, but has given all judgment to the Son, 23 that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. 25 “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. Philippians 24 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Psalm 21 Why do the nations rage  and the peoples plot in vain?2 The kings of the earth set themselves,  and the rulers take counsel together,  against the Lord and against his Anointed, saying,3  “Let us burst their bonds apart  and cast away their cords from us.” 4 He who sits in the heavens laughs;  the Lord holds them in derision.5 Then he will speak to them in his wrath,  and terrify them in his fury, saying,6 “As for me, I have set my King  on Zion, my holy hill.” 7 I will tell of the decree:  The Lord said to me, “You are my Son;  today I have begotten you.8 Ask of me, and I will make the nations your heritage,  and the ends of the earth your possession.9 You shall break them with a rod of iron  and dash them in pieces like a potter's vessel.”10 Now therefore, O kings, be wise;  be warned, O rulers of the earth.11 Serve the Lord with fear,  and rejoice with trembling.12 Kiss the Son,  lest he be angry, and you perish in the way,  for his wrath is quickly kindled.  Blessed are all who take refuge in him.

For Us and Our Salvation: The Controversy, Content & Comfort of the Nicene Creed   Pastor Spencer Snow   Sunday School class recording from December 21, 2025; 9:00am (class 12 of 12)   Class Schedule: 1. I Believe 2. Father Almighty 3. One Lord Jesus Christ (previously scheduled: Only Begotten) 4. Only Begotten (previously scheduled: Same Substance) 5. He Came Down  6. Whose Kingdom Shall Have No End 7. Holy Spirit (previously scheduled: He Ascended) 8. Filioque (previously scheduled: Holy Spirit) 9. One Church, One Baptism (previously scheduled: Filioque) 10. Resurrection & Life (previously scheduled: One Church, One Baptism) 11. Amen (previously scheduled: Resurrection and Life) 12. Conclusion / Recap (previously scheduled: Amen)

The Christian faith is all about doctrine. But belief is not an end in and of itself. Belief is meant to deepen our communion with God and stir us to worship. From this ancient creed, we learn much about who the God we worship really is. We learn about “the God we love.” May we know him deeply, and in turn worship him truly. Through the Advent season, we will study God's Word through the Nicene Creed.“Thus says the Lord God to these bones: Behold, I will cause breath to enter you, and you shall live.” Ezekiel 37:4-5“I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh.”  Ezekiel 36:25-261. The Holy Spirit brings new birth“I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh.”  Ezekiel 36:25-262. The Holy Spirit gives new fruit“As [the Holy Spirit] stirs me to think ever more on Christ, he makes me more and more Godlike: less self-obsessed and more Christ-obsessed.” - Michael Reeves3. The Holy Spirit gives new sight“…that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you…” Ephesians 1:17-18“And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.” 2 Corinthians 3:18Life Church exists to glorify God by making disciples who treasure Christ, grow together, and live on mission. Salisbury, NCFollow us online:lifechurchnc.comFacebookInstagramYouTubeTwitter

Patrick answers tough questions on embryo adoption and Church teaching, explores why 666 holds significance, and explains the nuanced differences between the Apostles’ and Nicene Creeds as listeners seek clarity. Grief and searching faith collide when a caller shares heartbreak over tragedy, sparking thoughtful discussion on suffering and trust in God. Liturgy, Christmas traditions, and reverence at Mass come into focus with a mix of candor and warmth, capturing the unpredictable blend of real-life challenges and deep Catholic insight. Patrick continues his conversation with Elizabeth at the end of the last hour about embryo adoption (00:35) Robert - Why does the Nicene Creed leave out 'descended into hell?' (17:38) Eden (12-years-old) - Why is 666 the devil's number? (25:06) Erin - My best friend tragically passed away recently, and I am being bombarded with questions about how God could let this happen? How can I answer her? (27:59) Erica (email) – The focus of Christmas should be about Jesus (35:50) Daniel - Are we required to bow at the name of Jesus and Mary? Why do priests and lay people bow to the altar? (38:23) Mindy - In the rubrics, the priest genuflects after raising the host and before receiving Communion. Our priest only bows his head? Is this ok? (42:19)

For part 6 of 12 on “What is the Nicene Creed?” we unpack these lines:by the power of the Holy Spirit        he became incarnate from the Virgin Mary,        and was made manThe Virgin Mary is a powerful force in Christian imagination – meaning, whether you venerate her or are suspicious of folks “praying to” her, whether you grew up celebrating the many apparitions of Mary or vaguely only heard her referred to around Christmas, her role in Jesus' life and our lives communicates what we believe about motherhood, virginity, women, and Jesus' incarnation. So why is she included in the Creed? What about her presence, consent to bear the Christ child, and reproductive status made her significant enough to be the only human being referenced besides Pontius Pilate? Join Mary devotee (Rev. Lizzie), Mary skeptic (Rev. Laura), and our guest, Mariology expert (Rev. Dr. Amey Victoria Adkins-Jones) as we unpack these questions and more. More about our guest: Amey Victoria Adkins-Jones is Assistant Professor of Theology and Africana studies at the Candler School of Theology of Emory University, in Atlanta, Georgia. Adkins-Jones came to Candler from Boston College, where she served as Assistant Professor of Theology and African and African Diaspora Studies. A theologian and scholar of Black religion, she specializes in Mariology, Black feminist and womanist thought, and theological anthropology. A graduate of the University of Virginia and Duke Divinity School, she received her Ph.D. in Religion from Duke University in 2016 with a Certificate in Feminist Theory. She was the first Black woman to graduate from the doctoral program in Christian theology and ethics.Her first monograph, Immaculate Misconceptions: A Black Mariology (Oxford University Press, June 2025), argues that "Mary is Black," and is a Black feminist theological account of the icon of the Black Madonna and the rise of the global sex trade. She is at work on a second book project, See No Evil, which explores how visual technologies and artificial intelligence impact public perception of violence and Black death, developing a theological framework for Black protest.. Outside of academia, Rev. Dr. Adkins-Jones is an ordained Baptist minister who frequently preaches and teaches around the country, and brings pastoral sensibility to her work centering social justice. She is a practicing birth worker (doula), a trained iconographer, and has a career background in UX Copywriting and Design. She joyfully shares life and builds community with her beloved spouse and four children in Atlanta, Georgia.Instagram: @tomuchavail, @blackfuturesarchiveWeb: adkinsjones.com+++Like what you hear? We are an entirely crowd-sourced, you-funded project. SUPPORT US ON PATREON: https://www.patreon.com/AndAlsoWithYouPodcastThere's all kinds of perks including un-aired live episodes, Zoom retreats, and mailbag episodes for our Patreons!+++Our Website: https://andalsowithyoupod.comOur Instagram: https://www.instagram.com/andalsowithyoupodcast/++++MERCH: https://www.bonfire.com/store/and-also-with-you-the-podcast/++++More about Father Lizzie:BOOK: https://www.penguinrandomhouse.com/books/762683/god-didnt-make-us-to-hate-us-by-rev-lizzie-mcmanus-dail/RevLizzie.comhttps://www.instagram.com/rev.lizzie/https://www.tiktok.com/@rev.lizzieJubilee Episcopal Church in Austin, TX - JubileeATX.org ++++More about Mother Laura:https://www.instagram.com/laura.peaches/https://www.tiktok.com/@mother_peachesSt. Paul's Episcopal Church in Pittsburgh, PA++++Theme music:"On Our Own Again" by Blue Dot Sessions (www.sessions.blue).New episodes drop Mondays at 7am EST/6am CST! 

Listen to this week's sermon, The Nicene Creed: We Believe (Advent) preached by Rev. Benjamin Kandt from Philippians 2:1-11.

John 3:16 captures the heart of the gospel message in one of the most beloved and memorable expressions in all of Scripture. As we continue our journey through the Nicene Creed, we also come to very heart of its confession: the One True God has made a way for sinners to be saved, to know forgiveness, life, and joy found only in him. Inside the phrase, “For Our Salvation,” we find the motivating reason behind the sending of God the Son.

What does it mean that God takes on human flesh?In our Nicene Creed series we're tackling these next lines:Lines: Through him all things were made.    For us and for our salvation        he came down from heaven:And we're talking with dear friend, mentor, and fellow church planter Rev. Lisa Yebuah, the lead pastor of Southeast Raleigh Table. We tackle the myths around the human body being a divine problem, what it means for our God to suffer and live as one of us, and why the incarnation has a robust meaning in our current political, spiritual, and theological landscape. More about our guest, Rev. Lisa:Reverend Lisa Yebuah currently serves as the Lead Pastor of the Southeast Raleigh Table, a United Methodist worshipping community located near downtown Raleigh. She's a 1999 graduate of Wofford College and a 2004 graduate of Duke University Divinity School. What fuels her life in ministry is seeing people become their whole selves, and in turn, witnessing people live like and believe that the world can be collectively marked by liberation. Reverend Yebuah is deeply invested in her local community, and works alongside organizations engaged in advocacy for affordable housing, a living wage, access to mental wellness resources, and equity in public education. Most would describe Lisa as a glutton for joy, a lover of people and the enneagram, a self-professed party-starter, and a biscuit connoisseur. She also admits to having a slight obsession with “Abbott Elementary” and “The Office,” and hopes that one day 90's R&B becomes required listening.+++Like what you hear? We are an entirely crowd-sourced, you-funded project. SUPPORT US ON PATREON: https://www.patreon.com/AndAlsoWithYouPodcastThere's all kinds of perks including un-aired live episodes, Zoom retreats, and mailbag episodes for our Patreons!+++Our Website: https://andalsowithyoupod.comOur Instagram: https://www.instagram.com/andalsowithyoupodcast/++++MERCH: https://www.bonfire.com/store/and-also-with-you-the-podcast/++++More about Father Lizzie:BOOK: https://www.penguinrandomhouse.com/books/762683/god-didnt-make-us-to-hate-us-by-rev-lizzie-mcmanus-dail/RevLizzie.comhttps://www.instagram.com/rev.lizzie/https://www.tiktok.com/@rev.lizzieJubilee Episcopal Church in Austin, TX - JubileeATX.org ++++More about Mother Laura:https://www.instagram.com/laura.peaches/https://www.tiktok.com/@mother_peachesSt. Paul's Episcopal Church in Pittsburgh, PA++++Theme music:"On Our Own Again" by Blue Dot Sessions (www.sessions.blue).New episodes drop Mondays at 7am EST/6am CST! 

Patrick brings Catholic teachings to the forefront as he fields callers wrestling with everything from ethical questions about secular divorce for financial reasons to nuanced debates on the filioque and church unity. He grounds every conversation in real-world examples and personal stories, weaving practical wisdom into complex theological topics, touching on marriage across denominations, health care dilemmas, and questions about support for Israel. The honesty, humor, and directness keep listeners on their toes, while deep reverence for truth and faith sits at the center of the hour. Patrick continues his conversation with Todd who is asking if it’s okay to get a civil divorce, but stay married in the Catholic Church, to save money? (00:43) Lying is tempting to get out of a bad situation, but it’s still the wrong thing to do. Patrick shares a story about doing what is right, even when it’s going to be inconvenient (12:08) Stuart - What is your opinion on the pushback against Pope Leo's statement on the Nicene Creed, where the filioque was removed? What is the significance of this? (19:44) John - What is your view of how to deal with Messianic Jews and the idea that we need to support Israel because that is where Jesus is coming. (31:23) Adam - We have a son who is engaged to a Lutheran. They are getting married in a Lutheran Church. Do we need to have a Catholic priest there? Is this possible? (37:24) Thomas - I am finally ready to go to Charity mobile. Can you give a good analogy to describe the two natures of Christ for kids attending a Bible Study? (40:42) Ray – If I was Pope, I’d like to see the Byzantine Rite celebrated in Catholic Schools once per month. (47:54)

Jen Wilkin, JT English, and Kyle Worley are joined by Macy English to play Knowing Faith Theological Trivia. Grab a pen and paper to play along!Questions Covered in This Episode:The Story of the Bible:Name the four gospels.In what waters did Naaman wash in to be healed of leprosy?Who in the Old Testament prefigures Christ as both priest and king?True or False: King Saul was from the tribe of Judah.Which prophet's scroll records the story of the valley of dry bones?Spiritual Belief:What does the word “Trinity” describe?The Nicene Creed says the Son is “begotten, not made.” What heresy does that refute?Which ecumenical council affirmed Mary as Theotokos or the “God-bearer”?Which heresy claimed Jesus only appeared to have a human body?What Latin term captures the Reformation truth that faith alone justifies, but the faith that justifies is never alone?Spiritual Formation:What word means “to become more like Christ”?According to John Owen, sanctification involves the mortification of ___ and vivification of ___.True or False: The Greek word for “fruit” of the Spirit in Galatians 5 is plural.Who first popularized the phrase “means of grace” to describe habits that grow believers?Which Reformation theologian taught that true knowledge of God leads to knowledge of self?Bonus Round:Who was the left-handed judge who killed the Moabite king Eglon with his sword?Guest Bio:Macy English is the Owner & Principal Consultant of English Media, where she helps businesses with all things sales & marketing. She is a lover of people, culture, marketing, and health, and she strives for all that matters in life. Macy and her husband, JT, live in Arvada, CO, with their two kids and love to travel.Resources Mentioned in this Episode:Deep Discipleship Program Follow Us:Twitter | Instagram | Facebook | WebsiteOur Sister Podcast:Tiny TheologiansSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.