Podcasts about moslem

In addition to the general connection and affinity of Jews to the Land of Isreal, ‎    the Jewish (as well as Chirstian and Moslem) relationship to the city of Jerusalem as holy will be explained in this podcast. The many unique features of this city as well as the practices in Jerusalem of old that can serve model an ideal for a  city of the twenty first century, will help explain the daily longing by Jews to return there for close to two thousand years.

In addition to the general connection and affinity of Jews to the Land of Isreal, ‎    the Jewish (as well as Chirstian and Moslem) relationship to the city of Jerusalem as holy will be explained in this podcast. The many unique features of this city as well as the practices in Jerusalem of old that can serve model an ideal for a  city of the twenty first century, will help explain the daily longing by Jews to return there for close to two thousand years.

Welcome to this special episode of the China Compass Podcast, #29 in the weekly “Prison Pulpit” series! I'm your China travel guide, Missionary Ben. You can follow me on X (@chinaadventures) where I post daily reminders to pray for China (http://PrayforChina.us). To learn more about our various ministry endeavors and to get any of the missionary biographies I’ve published, visit www.PrayGiveGo.us! Last week, I shared my heart and told stories about my arrest and interrogation exactly seven years ago… Get my book and other special content @ UNBEATEN.VIP! Why Prison Pulpit? I also wanted to remind everyone again why I started this second weekly China Compass podcast. I want to encourage people to pray for Pastor Wang Yi (and others like him, as Hebrews 13:3 teaches us) by sharing from his own words and sermons. (We’ve also looked at sermons from Richard Wurmbrand.) Sometime soon, we’ll return to Richard Wurmbrand’s collection of Sermons in Solitary Confinement, but today I want to read an excerpt from a newsletter I received last week from Michael Wurmbrand, the now 80+ year old son of Richard Wurmbrand and founder of the Richard Wurmbrand Foundation. What's Wrong With VOM? BTW, Michael does NOT recommend the ministry of Voice of the Martyrs, which he helped to found many decades ago. He was fired from the ministry more than ten years ago, when he demanded a more broad inquiry into the travels and contacts of former VOM director, Tom White, who committed suicide in VOM’s Bartlesville, OK, warehouse in 2012, after allegations surfaced of him molesting a ten year old girl. (Read his “Open Letter” about VOM here: https://www.billionbibles.com/michael-wurmbrand-vom.html) Michael Wurmbrand also runs another parallel ministry, Help For Refugees, focused primarily on his native Romania, and has made all of his father’s books (and formerly unpublished writings) available for free since VOM continues to use his parents’ likeness and writings without his permission. In contrast, check out one of my favorite ministries, Asia Harvest: https://www.asiaharvest.org/ How To See Angels All that to say that in each month’s ministry newsletter, he includes a formerly unpublished homily or devotional by his late father, Richard Wurmbrand. And that’s what I’m going to share with you now… https://chinacall.substack.com/p/how-to-see-angels A Word from Michael Wurmbrand Also, here is a quote I stumbled across earlier from Michael Wurmbrand, which should challenge us: “As my father emphasized many times, the head of the serpent needs to be crushed and we need not tickle its belly. Christians have to attack the head of evil. Love of money is the root of all evil. The reason the communists wanted and worked to see us dead, was described by one of the Romanian communist ambassadors in a confidential discussion: ‘because of Wurmbrand, Romania lost preferred-nation status with the United States, 8 years in a row.’ (Isn’t that amazing, that one man did that?!) While many missions fight [evil with] programs, countless banks and businessmen support evil in the same areas through their financial interest, [doing] business as usual, like [in] China, Vietnam, Moslem countries, etc. How can a Christian in good conscience work and draw a salary in the oil industry in Moslem countries where his fellow Christians are maimed, even killed for their faith? How can Christians while claiming to help persecuted believers in China, encourage trade with the communist Chinese?” Follow China Compass Follow or subscribe to China Compass wherever you are listening. You can also send any comments or questions via DM on X: @chinaadventures. Hebrews 13:3!

Welcome to this special episode of the China Compass Podcast, #29 in the weekly “Prison Pulpit” series! I'm your China travel guide, Missionary Ben. You can follow me on X (@chinaadventures) where I post daily reminders to pray for China (http://PrayforChina.us). To learn more about our various ministry endeavors and to get any of the missionary biographies I’ve published, visit www.PrayGiveGo.us! Last week, I shared my heart and told stories about my arrest and interrogation exactly seven years ago… Get my book and other special content @ UNBEATEN.VIP! Why Prison Pulpit? I also wanted to remind everyone again why I started this second weekly China Compass podcast. I want to encourage people to pray for Pastor Wang Yi (and others like him, as Hebrews 13:3 teaches us) by sharing from his own words and sermons. (We’ve also looked at sermons from Richard Wurmbrand.) Sometime soon, we’ll return to Richard Wurmbrand’s collection of Sermons in Solitary Confinement, but today I want to read an excerpt from a newsletter I received last week from Michael Wurmbrand, the now 80+ year old son of Richard Wurmbrand and founder of the Richard Wurmbrand Foundation. What's Wrong With VOM? BTW, Michael does NOT recommend the ministry of Voice of the Martyrs, which he helped to found many decades ago. He was fired from the ministry more than ten years ago, when he demanded a more broad inquiry into the travels and contacts of former VOM director, Tom White, who committed suicide in VOM’s Bartlesville, OK, warehouse in 2012, after allegations surfaced of him molesting a ten year old girl. (Read his “Open Letter” about VOM here: https://www.billionbibles.com/michael-wurmbrand-vom.html) Michael Wurmbrand also runs another parallel ministry, Help For Refugees, focused primarily on his native Romania, and has made all of his father’s books (and formerly unpublished writings) available for free since VOM continues to use his parents’ likeness and writings without his permission. In contrast, check out one of my favorite ministries, Asia Harvest: https://www.asiaharvest.org/ How To See Angels All that to say that in each month’s ministry newsletter, he includes a formerly unpublished homily or devotional by his late father, Richard Wurmbrand. And that’s what I’m going to share with you now… https://chinacall.substack.com/p/how-to-see-angels A Word from Michael Wurmbrand Also, here is a quote I stumbled across earlier from Michael Wurmbrand, which should challenge us: “As my father emphasized many times, the head of the serpent needs to be crushed and we need not tickle its belly. Christians have to attack the head of evil. Love of money is the root of all evil. The reason the communists wanted and worked to see us dead, was described by one of the Romanian communist ambassadors in a confidential discussion: ‘because of Wurmbrand, Romania lost preferred-nation status with the United States, 8 years in a row.’ (Isn’t that amazing, that one man did that?!) While many missions fight [evil with] programs, countless banks and businessmen support evil in the same areas through their financial interest, [doing] business as usual, like [in] China, Vietnam, Moslem countries, etc. How can a Christian in good conscience work and draw a salary in the oil industry in Moslem countries where his fellow Christians are maimed, even killed for their faith? How can Christians while claiming to help persecuted believers in China, encourage trade with the communist Chinese?” Follow China Compass Follow or subscribe to China Compass wherever you are listening. You can also send any comments or questions via DM on X: @chinaadventures. Hebrews 13:3!

'Saint Tamara was the only child of King George III. Upon his death in 1184, she became Queen at the age of twenty-four. Despite her youth, she ruled the country with such wisdom and godliness — leading it to unprecedented military triumphs over the neighboring Moslem countries in defence of her kingdom, fostering arts and letters, and zealously strengthening Orthodoxy — that her reign is known as the Golden Age of Georgia. After her coronation, she convoked a local council to correct disorders in church life. When the bishops had assembled from all parts of her kingdom, she, like Saint Constantine at the First Ecumenical Council, honoured them as if she were a commoner, and they Angels of God; exhorting them to establish righteousness and redress abuses, she said in her humility, "Do away with every wickedness, beginning with me, for the prerogative of the throne is in no wise that of making war against God." Saint Tamara called herself "the father of orphans and the judge of widows," and her contemporaries called her "King" instead of "Queen." She herself led her army against the Moslems and fearlessly defeated them; because of the reverence that even the enemies of Georgia had for her, entire mountain tribes renounced Islam and were baptized. She built countless churches and monasteries throughout her kingdom, and was a benefactress also to the Holy Land, Mount Athos, and holy places in Greece and Cyprus. She has always been much beloved by her people, who have memorialized her meekness, wisdom, piety, obedience, and peace-loving nature in innumerable legends, ballads, and songs; the poem written in her honor by Shota Rustaveli, "The Knight of the Panther Skin," is the masterpiece of Georgian literature. The great Queen Tamara departed the earthly kingdom for the heavenly in the year 1212.' (Great Horologion)

Send us a text1 Petrus1:3 Aan God, die Vader van ons Here Jesus Christus, kom al die lof toe! In sy groot ontferming het Hy ons die nuwe lewe geskenk deur die opstanding van Jesus Christus uit die dood. Nou het ons 'n lewende hoop Het jy jouself al ooit in sulke moeilike omstandighede bevind, dat jy desperaat was en gewonder het of jy selfs die volgende dag gaan oorleef? Of het jy al vir ‘n lang ruk pyn en lyding, waaruit daar geen hoop op ontsnapping bestaan het nie?Die Rohingya-mense is 'n Moslem-minderheid van sowat 700 000 mense, wat in ellende in buitelands-gefinansierde kampe in Mianmar (voorheen Birma) gehuisves word.In 2017 het 'n wrede militêre ingryping gelei tot wydverspreide gruweldade. Die Rohingya mense se dorpe is afgebrand, hulle is verkrag en vermoor. Dit is deur die Verenigde Nasies beskryf as "'n teksboekgeval van etniese suiwering."Hulle is sonder twyfel een van die mees verwaarloosde, mees vergete mensegroepe ter wêreld. Beide die regerings van Mianmar en Bangladesj weier om hulle burgerskap te gee, en dit veroorsaak dat hul nêrens tuis is nie en aan sistematiese diskriminasie en misbruik onderwerp word. Daar blyk geen oplossing of moontlikheid van ‘n einde aan hulle lyding te wees nie.Die deur is onlangs oopgemaak om hierdie VARS-boodskappe vir hulle in hul eie, unieke taal te begin uitsaai. Jy mag dalk vra, Berni, hoekom sal jy die moeite doen? Jy is ‘n Christen, hulle is Moslem. Sê my, hoekom doen jy dit? 1 Petrus 1:3 Aan God, die Vader van ons Here Jesus Christus, kom al die lof toe! In sy groot ontferming het Hy ons die nuwe lewe geskenk deur die opstanding van Jesus Christus uit die dood. Nou het ons 'n lewende hoop.Noem my gek, maar daardie genade, daardie hoop - die sekere hoop op 'n nuwe lewe deur Jesus se opstanding - is ook vir hulle bedoel. En nie net vir hulle nie … maar vir jou … ook.G.K.Chesterton, die Engelse filosoof, het eenkeer geskryf dat hoop die krag is om te midde van desperate omstandighede, vrolik te wees. Ons prys die Here dat daardie hoop ook vir die Rohingya mense is. Maar, my vriend daardie hoop is ook vir jou en jou gesin.Dit is God se Woord. Vars … vir jou … vandag. Support the showEnjoying The Content?For the price of a cup of coffee each month, you can enable Christianityworks to reach 10,000+ people with a message about the love of Jesus!DONATE R50 MONTHLY

ALL WE IMAGINE AS LIGHT beginnt ganz schlicht wie eine Dokumentation. Regisseurin Payal Kapadia nimmt uns mit nach Mumbai, mitten hinein in den Alltag von drei Krankenschwestern von Mumbai: Prabha, deren Mann im fernen Deutschland arbeitet und sich nicht mehr meldet und ihre jüngere Kollegin und Mitbewohnerin Anu, die sich ausgerechnet in einen Moslem verliebt hat. Die dritte und älteste ist die verwitwete Parvaty, die ihre Wohnung an Immobilienhaie verliert. Der Alltag in Mumbai ist hart, von Exotismus keine Spur, die gesellschaftlichen Regeln eng – gerade für die Frauen. Spätestens wenn die Frauen Mumbai verlassen fällt uns auf, wie die Filmsprache sich verändert. Die Bilder werden intensiver – oder waren sie das nicht schon eine Weile? Vielleicht haben wir es nur nicht bemerkt, so sehr waren wir bei den Frauen zwischen Träumen und Illusionen, in vergangenen oder verbotenen Beziehungen. Ein Kampf um ein bisschen Glück, ein bisschen Selbstbestimmung. Auf dem Weg zum Meer verdichtet sich die Atmosphäre, der Film mündet in einen magischen Realismus, als Prabha einen Mann wortwörtlich ans Ufer gespült bekommt. Spätestens jetzt hat der Film von Kapadia eine unerwartete Meisterschaft entwickelt – und das als Debütfilm! Im Podcast direkt nach dem Kino sprechen Bettina und Thomas über Gesellschaftskritik, die ganz en passant stattfindet, über sehr starke Darstellerinnen, über Rätselhaftigkeit und eine paradiesische Schlusseinstellung. Sehr empfehlenswerter Film.

  Hello, and welcome to episode 171 of the Childless not by Choice Podcast. My name is Civilla Morgan. My mission is to recognize and speak to childless not by choice women and men worldwide, reminding us that we can live joyful, relevant, fulfilled, childless not by choice, lives.   Whether you have children or not, thank you for tuning in!     What is today's show about? Love   Thank you Patreon contributors: I want to thank my Patreon contributors, the people who contribute monthly to the platform.    Your contributions help pay the salaries of my podcast producer and host, Zoom, where I interview most of my guests, and other expenses. Thank you very much!        If you are not yet a Patron, visit patreon.com/childlessnotbychoice to set up your monthly contribution. No matter your giving level, I have a gift for you!   If you prefer to give via PayPal, you can find me there at booksbycivillamorgan@gmail.com.  Your contributions to the platform are greatly appreciated! Thank you!   https://www.patreon.com/Childlessnotbychoice   Questions or comments? Contact me at:   Email: Info@civillamorgan.com                                                  Or   Visit the website at www.childlessnotbychoice.net, look to the left on the home screen, and click on the link below the telephone to leave me an up to 90-second voicemail. Body of episode: When I was thinking about the content for this episode, I considered discussing the different types of love. Love of parents. Love of a child. Falling in love. You know, love. But then I wondered, what is the opposite of love? My immediate response would be hate. You would think so. But I like writer Elie Weisel's opinion on the opposite of love: indifference.  He also said "The opposite of art is not ugliness, it's indifference" and "The opposite of faith is not heresy, it's indifference". Indifference. What do you think about when you hear the word indifference? I believe indifference is the easy way out. Indifference takes less brain power, less critical thinking, less effort. And I believe indifference can be dangerous.  We are living in a world where indifference seems to reign. And I believe it is reigning due to fear. Many people are afraid of the way our world is going. There is a lot of hate and division taking place globally. Most people opt to lay low, get to work, run errands, and then run back home. And I get it. There are a lot of stressed-out people out in those streets. And most people do not handle stress well. They become angry, blame, and take out their frustrations on the nearest object, and dare I say, person?    Life has not been easy since the dawn of time. We were promised that with more technology we would have more time to relax. But even though we have washing machines and microwaves, we are still so busy we barely have time to sleep. Stress, anger, lack of sleep, and the list goes on. They all add up to a scary situation. A scary society.    Regardless, despite, what is going on in the world, I want to remind you that you matter. Your feelings matter. Your life matters. Your livelihood matters. Your existence matters. No matter where in the world you are listening to me from, you matter. I know I say this all the time, but every human on this planet was made in the image of God.    I get that this podcast is heard globally, by people of different faiths, or not. And different belief systems. But if you have been listening to me for any length of time, you know I am a Believer. And that means I believe in God. I believe Jesus was not just a prophet, a nice guy. I believe in The Holy Trinity. And with that belief system, I believe what the Bible says. And I try every day, to live by what it says. I don't wear a cross around my neck because it's fashionable. I believe what it stands for. And I try to live my life by what it stands for. I am not perfect, but the Bible calls us to perfection, it never says we will be perfect. We just need to spend out lives working toward it. Toward being better humans to each other. Better neighbors.  I know some of my listeners are Hindu, Moslem, Jewish, agnostic, Christian, Catholic, atheist. And that's what I want. I want all of you to listen and hear healing words for your broken heart. Hearts broken like mine, because we did not get to have the children we wanted. From day one, 10 years ago, I said I wanted everyone to listen, and get help from this podcast, no matter your personal beliefs or where in the world you live. And it happened!   Thank you for tuning in month after month. Thank you for feedback. Thank you for ratings and reviews over on Apple. Thank you for all of it! It has not always been an easy ride, but it was what I set out to do. I did not realize how hard it would be sometimes. I remember when I lost my first podcast producer. He taught me just about everything I know about the art of podcasting. But it was time for him to move on. That was a tough time for me. I have recorded episodes with guests that sounded so bad I cried. I wanted to give up on podcasting many times. There were guest requests I had to turn down because I was going with my gut, not necessarily because there was anything wrong with the guest.   There have been difficult decisions that had to be made, that literally left me crying for days. You may ask why put yourself through that?  It's not even like I am getting millions of downloads per month. In the scheme of things I am smack dab in the middle of average when it comes to downloads.   Caring for my parents while working and creating content, that was really hard. As a caregiver the work world doesn't really care that you are balancing sick parents, doctors appointments, a walker and a wheelchair, with trying to hang on to income. I hope one day caregivers will be recognized for all the work we do which actually saves money for our governments.  Living life, grieving, working, creating. It was all happening in real-time for me.      And now here I am. Here we are. Life continues. It moves on, with or without us. Life is like a train that has to keep a schedule. You may be running late. You may not have the fare. Life may be interrupting, but she's leaving the station on time.  You know, I always say, life is short. It will pass us by whether we live it to our fullest or not. It will pass us by whether we live someone else's life or we live our own lives. The lives we were given. Live your life. Lovc your life. Love your family and friends, but be sure to love your life.    Articles/links of interest: https://www.brusselstimes.com/1420823/up-to-40-of-women-without-children-by-age-of-30-never-have-them-at-all   https://www.sportschosun.com/k-drama/2025/02/crayon-pop-cho-ah-who-has-been-childless-for-46747 Special thank you to: Love   My contact information: Website: www.childlessnotbychoice.net and www.civillamorgan.com Facebook: booksbycivillamorgan Instagram: @joyandrelevance Pinterest: Civilla M. Morgan, MSM LinkedIn: Civilla Morgan, MSM https://www.teepublic.com/stores/childless-not-by-choice

Die Wahl steht unmittelbar bevor und die Menschen haben Angst, wahlweise vorm Russen, vorm Moslem, oder vor der AfD. Da die zur Wahl stehenden Kandidaten dies erschnüffeln können, bedienen sie artig ihre Standardphrasen, um das Stimmvieh einzusacken, und übertrumpfen einander beharrlich in ihrer inhaltlichen Plattheit. Dabei geht es um sehr viel mehr, denn die Machtverhältnisse verschieben sich, und die Dämonen des Westens kommen allmählich zurück, um ihn einzuholen und heimzusuchen – ob in der Form des neuen US-Präsidenten oder des altbekannten russischen Diktators. Die bisher anerkannte Ordnung gerät ins Schwanken. Da muss ein bisschen Struktur rein: Serdar und Bent räumen auf und schauen, was noch übrig ist von der angeblichen liberalen Demokratie. BOYGROUP-Liveshows in Köln (03.11.25) und Berlin (29.11.25) – Jetzt Karten sichern: https://www.eventim.de/eventseries/3673365 Podcast als Video: https://www.youtube.com/playlist?list=PLdI4HcSO6kBScmb3Fa0YnyMoy4xerN7-7 Serdar Somuncu: https://www.instagram.com/mundzu/ Bent-Erik Scholz: https://www.instagram.com/benterikscholz/ Spenden: https://www.paypal.me/serdarsomuncu Tickets, Texte und Termine: https://somuncu.plus/de

Vakbonde en politieke partye skets hulle verwagtinge vir die 2025-begroting wat Woensdag in die Parlement gelewer word. Die moord op 'n Moslem geestelike leier van Kaapstad word as 'n haatmisdaad bestempel. Die organisasie, My Vote Counts, wend hom tot die Wes-Kaapse hooggeregshof om die effektiwiteit van die politieke befondsingswetgewing te betwis.

#IQATAR: Enabling Hamas and the Moslem Brothers. Yaakov Lappin Alma Research, Miryam Institute, JNS.org 1932 Gaza

The 4th Ein Kerem Music Festival , a project of the Zimbalista Music Factory, expands this year to Kfar Blum and Tel Aviv, featuring music artists from the north and the Gaza envelope region, in an event that brings Christian, Moslem and Jewish musicians together. Conductor and percussionist Chen Zimbalista, music director of the festival, spoke to KAN reporter Naomi Segal. (Photo: Inam Zimbalista) See omnystudio.com/listener for privacy information.

Die Verenigde Nasies sê 'n wapenstilstand in Gaza moes lankal gebeur het, met meer as 45 000 Palestyne wat volgens berigte dood is. Dit kom te midde van Egipte wat gasheer is vir die leiers van agt lande met ʼn Moslem-meerderheid. Die adjunk-sekretaris-generaal van die VN, Mohamed Khaled Khiari, veroordeel die bombardering deur Israelse magte. Hy sê bemiddelingspogings deur Amerika, Katar en Egipte toon belofte maar gevegte duur voort en eis onskuldige lewens:

Amerika se visepresident Kamala Harris het beloof om alles in haar vermoë te doen om die oorlog in Gaza te beëindig. Sy het ʼn saamtrek in Michigan toegespreek waar Amerika se grootste Arabies-Amerikaanse bevolking woon. Michigan het sowat 240-duisend geregistreerde Moslem-kiesers. Harris sê sy sal seker maak al die gyselaars word vrygelaat, die lyding in Gaza stop, Israel se veiligheid verseker en toesien dat die Palestynse mense waardigheid, vryheid, sekerheid en selfbeskikking kry:

Die Departement van Binnelandse Sake bied paartjies ʼn herdruk aan om hul huwelike as Moslems te erken teen 'n fooi van 20 Suid-Afrikaanse rand. Drie-en-dertig huweliksertifikate is onder die nuwe klassifikasie uitgereik, die eerste amptelike erkenning van Moslem-verbintenisse in die Suid-Afrikaanse geskiedenis. Die minister van Binnelandse Sake, Leon Schreiber, sê met die herdruk-opsie kan Moslem-egpare hul huwelikstatus formaliseer, wat die regering se erkenning bevestig:

Israel's recent progress in this area was one of the triggers of the Oct. 7th Hamas attack

Last time we spoke about the Nanchang and Autumn Harvest Uprisings. On August 1st, during the Nanchang Uprising, the CCP's 2nd Front Army inflicted heavy casualties and seized substantial weaponry. Reorganized under He Long and Ye Ting, the army, then 20,000 strong, celebrated in Nanchang, attracting new recruits. However, faced with an imminent counterattack, they retreated south in what became known as the "little long march." Despite initial successes, like capturing Huichang County, internal strife and harsh conditions reduced their numbers significantly. By the end of August, they reached Guangdong, but relentless opposition from Nationalist forces led to severe losses. The remaining forces retreated east, encountering brutal battles and a final, devastating defeat. Scattered, the remnants sought refuge and eventually regrouped, with leaders like Zhou Enlai and He Long navigating exile and adversity. The uprising marked the CCP's first armed resistance against the KMT, a prelude to continued revolutionary efforts, notably the Autumn Harvest Uprising, amid widespread, strategic shifts in CCP policy and leadership, including Mao Zedong's influential role.   #120 The Guangzhou, Gansu and Red Spear Uprisings Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Last we left off the Nanchang and Autumn Harvest uprisings saw mixed to….lets be honest kind of lackluster results. Both certainly saw their hardships for the passionate people involved. Countless gave their lives for a cause they truly believed in. This was China's warlord era, so many differing groups made grand promises for bright futures, such as warlords, the KMT and of course the CCP. The CCP having undergone the White Terror, now sought to unleash their own independent revolution, now released by the shackles of the KMT.  On the 7th the CCP Central Committee held an emergency meeting, where Chen Duxiu was criticized for his appeasement of the KMT right wing. It was also during this meeting, the CCP formalized how they would go about implementing a land revolution and armed uprisings. The CCP then received strong suggestions from Joseph Stalin, that they should unleash a major uprising to seize control over a province, hinting at performing such a deed in Guangzhou in the hopes of taking Guangdong. In accordance the head of the CCP Qu Qiubai decided they needed to persuade soldiers to their cause to perform such a thing. Many within the CCP leadership did not support such plans, deeming the chance of winning control over a province to be highly unlikely, but their Soviet advisors were strongly pushing for it.   On the 20th Zhang Tailei, the secretary of the Guangdong CCP provincial committee, discussed plans for a provincial wide uprising. They would mobilize the workers and peasants to hold riots in key locations within Guangdong, particularly Guangzhou. The ultimate plan was to seize Guangdong by establishing uprising committees in Beijiang, Xijiang and Guangzhou. In early October the Nanchang uprising suffered tremendous losses at Chao'an and Shantou. This setback changed the minds of those seeking to seize all of Guangdong and instead they directed their efforts to mobilizing workers in Guangzhou to carry out political and economic struggles. On November 17th within Guangdong and Guangxi, petty warlords began a little war. This was between the KMT aligned warlords Zhang Fakui and Li Jishen. The CCP Central Committee believed this little war was a major opportunity and jumped to exploit it.  Zhang Fakui was vulnerable in particular. He was colluding with Wang Jingwei at the time, his primary job was to eliminate the pervading influence of the CCP in the Guangzhou area. Zhang Fakui's troops continuously rounded up suspected communists and kept a close eye on the Soviet consulate at all times. Zhang Fakui's troops were more or less brutalizing the common people, not a tasteful job by any means and one that demoralized them. It was because of this the CCP knew they might be able to win over some of his troops to their side. The CCP played upon the low standard of living and economic instability of warlord era China, hoping to appeal to the masses for a Soviet communist style system rather than what the KMT proposed. Here is a taste of some of the slogans they wrote on placards and proclaimed in major city centers: Raise the Soldiers' Pay to 20 Silver Dollars! Food for the Workers! Land to the Tillers! Knock Down the KMT and the Warlords! Kill All the Country Bullies and the Evil Landlords! Confiscate the Capitalists' Homes and Give Them to the Rebel Masses! All Authority to the Workers, Peasants, and Soldiers! They passed the “resolution of the Guangdong work plan”, this would require the Guangdong Provincial Party Committee to expand some riots using workers and peasants within the cities and villages; incite soldiers to mutiny and resist the war and hopefully direct all said into a general riot to seize power. They would first begin by mobilizing farmers to refuse to pay winter rent and riot if they could. On November 26th, Zhang Tailei went to Guangzhou from Hong Kong covertly and convened a secret meeting with CPP members there. During these meetings it was decided they would take advantage of Zhang Fakui troops, who were currently very demoralized from fighting battles they honestly wanted nothing to do with. Within Guangzhou was the 4th army teaching corps and part of the guards corps amongst smaller CCP militia groups. Zhang Tailei would act as chairman, Huang Ping and Zhou Wenyong would all lead the uprising. After the meeting Zhang Tailei and the others went to the Teaching Corps and Guards Corps to mobilize them, as well as begin training some worker Red Guards who formed into 7 regiments and 2 death squads with Zhou Wengyong as their commander in chief. The Fourth army teaching corps was reorganized from a KMT political school with Ye Jianying as their leader. In early December, Comintern agent Heinz Neumann arrived in Guangdong, to add the uprising. Its said he had a large influence on the committee and took a leading role in what happened. Ye Jianying formed a communist infiltrated cadet regiment roughly 1200 men strong, that would form the core of their army. Added to this was an ad-hoc Red Guard of about 2000 armed workers. On December 6th the Guangdong Provincial Committee chaired by Zhang Tailei approved a declaration and letter to the people as well as made arrangements for the establishment of a Soviet government in Guangzhou. They had decided to enact the uprising on December 12th. In the meantime the headquarters and staff for the uprising were established, Ye Ting would be commander in chief and Ye Jianying would be his deputy. On the eve of the uprising, Wang Jingwei and Zhang Fakui both became aware of the impending uprising so they immediately began disbanding the teaching units, imposed martial law in Guangzhou and transferred their main forces back to Guangzhou. The CCP found out the jig was up so they unleashed the uprising ahead of schedule on the morning of the 11th.  At 3:30am under the leadership of Zhang Tailei, Ye Ting, Huang Ping, Zhou Wenyong, Ye Jianying and Yang Yin, the entire teaching regiment, part of the guard regiment and the armed worker Red Guards totaling about 5000 people, 2000 of which were the Red Guards, launched a surprise attack upon key points in Guangzhou from several directions. Some Soviets, Koreans and Vietnamese in Guangzhou also were said to participate in the uprising. I read that last one from a single source and I kinda doubt it. In fact evidence suggests the CCP leadership was extremely mixed on this uprising. Commanders Ye Ting, Ye Jiangying and Xu Xiangqian strongly suggested against going through with it, arguing they were too badly armed to have any success, only 2000 of them even had rifles. The CCP began by first seducing troops of Zhang Fakui. The first units to enter the city were the infamous dare-to-die units. As the name suggests, these men were like a suicidal vanguard stormed police stations, seizing their weapons and cars. They also took control over city buses and trucks to spread the incoming Red army units throughout the city as fast as possible. Along the eastern route, under the direct command of Ye Ting the main force quickly defeated an infantry regiment stationed in Shahe, capturing 600 prisoners, numerous small firearms and eliminated an artillery regiment stationed at Yantang. On the middle route, part of the teaching regiment and Red Guards captured the KMT Guangdong Provincial government building sitting on the commanding heights of Guangyin Mountain, known today as Yuexiu Mountain. On the southern route, the 3rd battalion of the Guards regiment and Red Guards attacked the headquarters of the 4th army and their arsenal, but encountered stiff resistance and were unable to capture them. Meanwhile peasants in Fangcun, Xicun and suburbs of Guangzhou launched uprisings with some gaining urban worker cooperation. Within 4 hours of battle the uprising was providing results, excluding the headquarters of the 4th army. The armory, rear office of the 12th division of the 4th army, the police forces and urban area north of the Pearl River was secured. They took control over government buildings, the central bank which at that time had a very large silver reserve and numerous barracks. To suppress any resistance they began grabbing KMT troops who refused to comply and executed them in the streets. They also marked and burnt down the residences of KMT officials. They had eliminated numerous enemies and captured 20 artillery pieces and 1000 small arms. That same day members the new Soviet government of Guangzhou was formed with Su Zhaozheng becoming its chairman. Upon its establishment the Guangzhou Soviet declared a “letter to the people” with decrees.  Meanwhile during the outbreak of hostilities, Chen Gongbo, the chairman of the KMT Guangdong provincial government, Zhang Fakui, Huang Qixiang the commander of the 4th Army and other KMT officials hastily fled to the headquarters of Li Fulin's 5th army stationed over at the Haizhong temple on the south bank of the pearl river. There they ordered the 12th division, the 78th rgiment of the 26th division, the 25th division in Dongjiang and the 1st and 2nd regiment of the 1st training division in Shunde to march upon Gaungzhou. This saw roughly 15,000 NRA troops converging upon the city. On the 12th more than 3 of Zhang Fakui's divisions and part of Li Fulin's 5th army assembled along the south bank of the pearl river with the support of British, American, French and Japanese warships and marines. They prepared a counterattack from the east, west and south. The communists fought desperately against much superior forces in terms of numbers, training and equipment. They suffered heavy losses, including the death of Zhang Tailei. Zhang Fakui's troops arrived one after another gradually surrounding the city. At a critical moment the CCP leadership called for a retreat from the city to preserve the forces they had left. The surviving 1000 Reds fled Guangzhou in the early hours of the 13th whereupon they were reorganized into the 4th Red division. They fled to Huaxian, then Haifeng and Lufegen counties where they joined others performing uprisings in the Dongjiang and Youjiang areas. A few survivors went to Shaoguan, joining survivors of the Nanchang uprising led by Zhu De and Chen Yi. After the KMT secured Guangzhou they carried out a bloody suppression of anyone suspecting of being a communist or sympathetic to the cause. The CCP estimated that perhaps more than 5700 people were killed. The Soviet consulate in Guangzhou was also attacked around 8pm on the 13th. All of its personnel were arrested and according to the testimony of Soviet Consul Pokhvalinsky, diplomats Ukolov and Ivanov “Each of them had a sign tied to their body that read: ‘Russian Communist, anyone can punish him at will.' … Along the way, people threw things at them, hit them, stabbed them with knives, and spit on them.” They both would later be shot, alongside the deputy consul named Hasis. Ye Ting, was scapegoated, purged and blamed for the failure of the Guangzhou uprising, despite the fact he was one of the commanders arguing it should have been called off in the first place. Enraged by how he was treated, Ye Ting fled China and went into exile in Europe. Although the Nanchang, Autumn Harvest and Guangzhou uprisings had all failed to achieve their primary objectives, they did kindle a fire within China. Rather then become demoralized and whither away, the communists pushed even more uprisings and would grow each year. This began what the CCP refers to as the “ten year civil war”, a period that will end in 1936. Now we are going to take a little break from the Chinese Civil War until we hit the early 1930's, but there have been quite a lot of events overshadowed by the Northern Expedition. I of course can't get into everything that was going on in China during the late 1920's, but I thought it be a good idea to at least tackle some of the big ones. If you remember all the way back when I was listing the different warlord cliques, one of them was the Ma clique. Feng Yuxiang's Guominjun had been shoved into the northwest after the Anti-Fengtian war and one province his men began to oversee was Gansu. At the time famine, natural disasters and the forced seizure of farming land for opium cultivation drove the people of Gansu to rebellion. Two Hui Muslim Generals, Ma Zhongying and Ma Tingxiang exploited the situation to perform a revolt against the Guominjun in 1928.  Prior to this, there had been a lot of ethnic/religious fighting within the province of Gansu. An American botanist named James Rock wrote accounts of how he saw fighting between the Hui Muslims ld by the warlord Ma Qi and Tibetan Buddhists at the Labrang Monastery. Back in 1917, Tibetans in Xunhua had rebelled against Ma Anliang because of over taxation. Ma Anliang did not report this to the Beiyang government and was reprimanded for it, seeing Ma Qi sent by the Beiyang government to investigate and suppress the rebellion. Ma Qi commanded the Ninghai Army in Qinghai and used his forces to seize the Labrang Monastery in 1917. This was the first time non-Tibetans had taken the monastery. Because of this ethnic/religious riots broke out between Muslims and Tibetans seeing Ma Qi defeat the Tibetans. Afterwards he heavily taxed the town of Labrang for over 8 years and repeatedly quelled uprisings. In 1921 he crushed Tibetan Monks trying to retake the monastery. In 1925 a full blown Tibetan rebellion broke out, seeing thousands attacking Hui Muslims. Ma Qi responded by deploying 3000 troops who quickly retook Labrang and machine gunned thousands of Tibetans trying to flee. Ma Qi would besiege Labrang numerous times seeing Hui Muslims, Mongols and Tibetans all fighting for control over Labrang, but by 1927 Ma Qi gave it all up. Ma Qi became the governor of Qinghai and moved on. However, that was not the last Labrang would see of General Ma Qi. The Hui forces looted and ravaged the monastery again and in revenge Tibetans skinned alive many Hui soldiers. One of the most common practices was to slice open the stomach of a living soldier and then put hot rocks inside the stomach. Many Hui women were sold to the ethnic Han and Kazakhs. Children were adopted by the Tibetans. Now come 1927, Feng Yuxiang became the governor of Gansu. To control the region, Feng Yuxiang incorporated and promoted Hui Muslim Generals within his Guominjun. Feng Yuxiang placed Liu Yufen with 15,000 troops to act as governor while he jumped into the northern expedition. There was a particularly nasty earthquake that year, followed by drought and famine. Liu Yufen responded to the situation by overtaxing the populace. During the later half of the northern expedition, Zhang Zuolin fomented any rebellious fires he could amongst his enemies and he could see within Gansu there was an opportunity to exploit. He began sending shipments of weapons to the son of Ma Anliang, Ma Tingxiang who unleashed a revolt against Liu Yufen in Liangzhou. The revolt soon spread and this saw Ma Tingxiang unleash a siege against Hezhou in the spring of 1928. To support the siege, Ma Zhongying recruited Hui, Dongxiang and Salar Muslims, forming an army nearly 10,000 strong. By November, the Hezhou besiegers numbered 25,000 and were beginning to starve. So the men were directed towards the Tao River Valley in the south where they began slaughtering Tibetan monks. They burned the place of the Tibetan Tusi Chief King Yang Jiqing after defeating his 3000 man strong army and sacked the Tibetan city of Chone. The Tibetan areas south of Gansu were laid to waste. At Taozhou Tibetan militias tried to fight off the force of Ma Tingxiang but were defeated. However they did inflict severe casualties upon Ma Tingxiang's forces. This only emboldened more atrocities, seeing muslim forces burn printing presses and temples of the Tibetan Buddhists in Chone. The muslims then looted the Gompa (for those who don't know a Gompa is a sacred Buddhist spiritual compound, sort of like a buddhist university) and massacred the Tibetan Buddhist monks of the Labrang monastery.  The Austrian-American botanist Joseph Rock witnessed much of the carnage and even found himself stuck in a battle in 1929. He described seeing Muslim armies leaving behind Tibetan skeletons over wide areas and decorated the Labrang Monastery with severed Tibetan heads. During the 1929 battle of Xiahe near Labrang, severed Tibetan heads were apparently used as ornaments by Hui Muslim troops within their camps. Rock stated “how the heads of young girls and children were staked around the encampment. Ten to fifteen heads were fastened to the saddle of every Muslim cavalryman. The heads were "strung about the walls of the Moslem garrison like a garland of flowers" The blood flowed until 1929 whence Liu Yufen with support of Feng Yuxiang finally drove off their forces. Its estimated up to 2 million died in the war across Gansu. Ma Tingxiang tried to defect to Chiang Kai-Shek, but would find himself captured later by Feng Yuxiang who executed him. Another notable rebellion occurred in the good old province of Shandong, because where else right?  You may remember me talking about a small group known as the Red Spear Society. They were a movement made up of peasants, who formed self-defense militias during China's Warlord Era. There were numerous branches, but the largest one was in Shandong, particularly within Laiyang county. They of course were so numerous in Shandong because of our old friend the Dogmeat General Zhang Zongchang. Zhang Zongchang notoriously abused the populace of Shandong with gross mismanagement, over taxation and pure brutality. Lets also be honest, Shandong just keeps rearing its head through this podcast series, its basically the melting pot for uprisings. In the fall of 1928, banditry rose exponentially across the Shandong Peninsula, leading more and more villages to join the Red Spear Society trying to defend themselves. Meanwhile with Zhang Zongchang defeated and tossed into exile in Dalian, his subordinate, Liu Zhennian became the new ruler of the province. Liu Zhennian had defected to the KMT at the very last moment, betraying his master so he could steal his fiefdom. Liu Zhennians rule was just as bad if not worse than the Dogmeat General. He overtaxed the population, though a little less than Zhang Zongchang mind you. He used his personal army to brutalize the population, many of his troops simply became bandits looting and pillaging the countryside. All of this further antagonized the Red Spear Society.  In 1928 the Red Spear Society organized a militant tax resistance, causing Liu Zhennians officials to fear even going near a village, particularly at Laiyang and Zhaoyuan where large concentrations of Red Spears were. Now the Red Spears were not the only problem that would hit Shandong in the late 1920's. Our good friend, Zhang Zongchang, exiled in Dalian could not take it anymore and wanted to seize back his power base from his former subordinate. He formed a plot to perform an uprising in Shandong with the help of Chu Yupu and Huang Fengqi. Zhang Zongchang first enlisted the help of one of his former White Russian Commanders, Generals Grigory Semyonov and Konstantin Petrovich Nechaev. Zhang Zongchangs plan to recapture Shandong rested upon the tens of thousands of his former soldiers still within the province. Many of them had not joined the NRA and instead tossed their lot in as bandits. Within quite a precarious economic situation without a real leader, many of them were willing to come back to Zhang Zongchang. These men were certainly not in the best shape. They were demoralized, lacked weapons and training, but they did have one thing going for them. Their war was to be against Liu Zhennians forces and not the crack NRA. Liu Zhennians forces were technically part of the NRA, but in reality they were just a bunch of under trained Fengtian troops who had no real allegiance to the new Nationalist government. They had zero support from the population of Shandong, whom they terrorized. Zhang Zongchang would also have the financial backing of Japan for his little venture.  When Zhang Zongchang came over to Shandong, this caused Liu Zhennians garrison units at Longkou and Huangxian to mutiny in late January of 1929. The local commanders, Liu Kaitai, Xu Tienpin, Li Xutung and Kao Pengqi all began working to overthrow Liu Zhennian. They renounced their allegiance to the KMT and began a revolt. Roughly 3000 men strong consisting of Zhang ZOngchangs former Shandong troops and some Ex-Zhili forces they began to loot and pillage Longkou, Huangxian and Dengzhou. The foreign communities in these parts fled to two Japanese warships at harbor. The Imperial Japanese Navy then sent a squadron to protect their citizens in the area. This was soon followed up by 20,000 troops of Liu Zhennian. However instead of facing Liu Zhennian's men, the mutineers fled into areas defended by the Red Spears. The mutineers and Red Spears formed an alliance, and they prepared an offensive against Longkou. In February the rebels gained the upper hand and pushed Liu Zhennian into the Zhifu area in northeastern Shandong. On February 19th, Zhang Zongchang, Chu Yupu and Huang Fengqi landed at Longkou with a small detachment. The mutineers promptly joined their old master and as he set up a new HQ at Dengzhou. From there they marched upon Zhifu. 15 miles short of Zhifu Zhang Zongchang's now 5000 man strong army ran into Liu Zhennians near Fushan. Zhang Zongchang was hopelessly outnumbered, but luckily Huang Fengqi had spent most of February recruiting their old comrades and managed to assemble 26,000 troops. Meanwhile, Liu Zhennian now had fewer troops than Zhang Zongchang and his KMT backers did not support him very much. What he did receive from the KMT was 200,000 rounds of ammunition, and roughly 50,000 yuan for military funds. Furthermore he was impaired by the presence of the IJN who were secretly supporting Zhang Zongchang by not allowing NRA reinforcements into the area. After a series of skirmishes, Zhang Zongchang arrived at Zhifu with a force nearly 25,000 strong, while Liu Zhennian only had 7000 men left to defend the town. On february 21st the two sides clashed and surprisingly it was Zhang Zongchang who lost. Despite their numbers, they simply were not armed well enough to fight an army who enjoyed fortifications. Another issue they faced was the fact, Zhang Zongchang was not even present during the battle. Zhang Zongchang suffered 500 casualties, roughly 200 deaths and 300 captured, perhaps worse he lost nearly 3000 rifles and 15 machine guns. He pulled back his army to Dengzhou, undaunted by the defeat. Zhang Zongchang's troops then began pillaging the local population. Zhang Zongchang began negotiations with Liu Zhennian trying to convince him to surrender. Certainly Liu Zhennian was not in a good state, by February 25th roughly 15,000 of his troops near the area of Weihaiwei had defected to Zhang Zongchang. By the end of the month Zhang Zongchang effectively controlled eastern Shandong. It was around early March when Zhang Zongchang announced a new warlord coalition, consisting of himself, Chu Yupu, Qi Xieyuan, Wu Peifu, Bai Chongxi, Yan Xishan and countless Fengtian commanders who would soon launch a campaign to defeat the KMT. You are probably thinking to yourself, some of those names don't make any sense, why would they join old Dogmeat? They didn't, he simply made the entire thing up, because he had something cooking in Beijing. Zhang Zongchang sought to foment an anti-KMT movement in north China. On March 2nd, 20 armed men wearing civilian clothing suddenly disarmed the Shanxi Army guards at the Yonghe Temple. These men then fired into the air signaling a regiment loyal to Zhang Zongchang to perform a mutiny. The mutineers quickly manned the temple walls, barricaded themselves in and seized control over nearby fortifications. From their vantage points they began shooting at the local populace causing panic and disorder. Then at lightning speed the KMT forces in Beijing surrounded the Yonghe Temple and forced the mutineers to surrender. Only 2 mutineers were killed, 35 were wounded, but a lot of civilians had been hurt. Despite being a bit comical if you think about it, the Beijing Revolt as it became known received a lot of press. The Nanjing government then took some steps to prevent any more Shandong NRA troops from joining the rebels. Meanwhile back over in eastern Shandong, Zhang Zongchangs troops had literally razed 6 large towns and 50 villages to the ground, apparently in retaliation because someone tried to assassinate Zhang Zongchang. It would not take much for those back under the Dogmeat Generals rule to want to kill him. He was back to his old brutal ways, going even above and beyond. It is said captured women were being sold as slaves at Huangxian for 10-20 mexican dollars. One of Zhang Zongchangs commanders, General Li Xudong had his forces plunder Laizhou before returning to the frontlines around Zhifu. Liu Zhennians forces were likewise looting, albeit on a smaller scale. Liu Zhennian was also ignoring orders from Chiang Kai-Shek to control his men and act in accordance with NRA protocols, IE: no raping, looting and such. The civilian population of Zhifu were so brutalized many simply fled for Dalian. There emerged a growing international concern for the foreign community in eastern Shandong. Several foreign warships began to anchor there. Meanwhile the Red Spear Society was occupying parts of Shandongs hinterland, expanding their influence as countless villages and towns joined them for protection. The Red Spear Society were not the only ones forming localize self defense forces. Being Shandong, the act of doing so had been as ancient as time it self, a lot of irregular armed groups rose up such as the one 2000 man strong army led by Wang Zucheng known as the “southern army” and another force calling themselves the White Spear Society. This group was explicitly raised to defend local villages from Zhang Zongchangs men, but quickly found themselves under attack from local armed groups as well. The White Spears, like the Red Spears, formed a powerbase in Shandongs hinterland.  By early March, Zhang Zongchang and Liu Zhennian agreed to a 5 day ceasefire. Zhang Zongchang followed this up by trying to bribe Liu Zhennian to defect back to him. He offered him 100,000 yuan but in Liu Zhennians words "I thought my loyalty was worth at least 500,000 yuan". Zhang Zongchang was unwilling to pay that much, so Liu Zhennian remained on the side of the KMT. Thus both parties gathered more troops to do battle, once the 5 days were over Zhang Zongchang attacked Zhifu. While under siege, Liu Zhennian received 7000 reinforcements from a local warlord named Sun Dianying. Unfortunately soon after, one of Liu Zhennians regimental commanders, Colonel Liang defected to Zhang Zongchang, opening the gates of the city. Liu Zhennians forces managed to retreat in good order eastwards as Zhang Zongchang began brutalizing the local population. A 6 day long spree of rape, murder and looting devestated Zhifu. By March 28th the Japanese and KMT government signed an agreement resulting in the departure of Japanese forces from Shandong. Meanwhile Liu Zhennian's army had fled to Muping where they found themselves yet again under siege. Liu Zhennian sortied to attack his assailants, inflicting 2000 casualties. As the siege progressed, Liu Zhennian offered to surrender on April 4th, but Zhang Zongchang refused, thinking he had the win in the bag. Unfortunately for Zhang Zongchang, his men gradually sought to plunder the undefended countryside rather than maintain the siege, greatly reducing his strength. During a final attempt to take Muping on April 22nd, Zhang Zongchang's army was routed. Liu Zhennian launched a counter offensive forcing most of Zhang Zongchangs men into the countryside. Countless simply became bandits again, Zhang Zongchangs big attempt to retake the province had crumbled.  Zhang Zongchang yet again fled to Dalian, leaving Chu Yupu with just under 5000 men. Chu Yupu fled to Fushan where he took its 20,000 inhabitants hostage. For 13 days Chu Yupu was besieged by NRA forces. During those 13 days, Chu Yupu's men raped, murdered and looted. Apparently they tied up over 400 women and children to be used as human shields during the siege as well. Chu Yufu eventually surrendered, whereupon numerous women and girls committed suicide having become raped and pregnant. Over 1500 NRA and 2000 rebels were reportedly killed during the siege of Fushan. The city that had been plundered heavily for 13 days, was then plundered by the besiegers. Chu Yupu had secured a deal with the KMT to be allowed to go into exile in Korea with 400,000$ worth of silver. Now again back to those Red Spears. By the summer of 1929 they had ballooned into what was effectively a proto-state around Dengzhou. They had established a magistrate, taken over all the local administration and introduced land and head taxes to fund themselves…which is ironic. Within their territory they refused to pay governmental taxes. They introduced a forced conscription of at least one member of each family. The taxes collected funded buying arms and ammunition and any NRA or KMT officials who came near were shot on sight. It got to the point if anyone was caught speaking without the local dialect they were turned away. By august they were roughly 60,000 strong and were too large for Liu Zhennian not to deal with any longer. On September 23rd Liu Zhennien unleashed an encirclement campaign between Dengzhou and Huangxian, performing a scorched earth policy. His troops destroyed 18 villages and largely burned down another 60 killing everyone they encountered, whether man, woman or child. By November the Red Spears in the area ceased to exist. It was just another sunny day in Shandong province.  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Guangzhou uprisings was another testament to the lengths the CCP would go to try and carve out a new communist China. The Gansu and Red Spear uprisings were just a few amongst countless tales of the absolute mayhem and chaos that was China's warlord era, when the real victims were always the same, the common people of China.  

Author. poet, intellectual, Omar Imady is an uncommon collection of many things – poet, historian, novelist, Syrian, American, exile, Sufi, ‘Alan Wattsian', cat lover, avid coffee drinker, insatiable gastronome – all of which find expression in his growing repertoire of eclectic fiction. He is the author of multiple books, including The Gospel of Damascus, a 2012 Book of the Year Award finalist, and When Her Hand Moves, a collection of three controversial, thought-provoking novellas. His forthcoming novels dig ever deeper into the human experience of alienation and the quest for meaning in a world increasingly hostile to answers.  His recent book, Divine Pronouns, grows out of a 40 year personal journal to reconcile his love for the Moslem faith, the Islamic sacred book, the Quran, and his and other Moslems struggle with some of the Quran's verses.  The cover notes describe the work thusly:Despite centuries of scholarly contributions on the Quran,  unprecedented numbers of Muslims find the Quran to be unrelatable in both its wording and in how it has been explained. Existing approaches to interpretation offer little to fall upon when they encounter a verse which appears to go against their deeply held ethical sensibilities, often leaving them with little choice other than to suffer in silence, leave in protest, or master the art of spiritual disassociation."In response to these challenges, this work attempts to arrive at new approach to reading and understanding the Quran. It presents a hermeneutical framework, derived from the wording of the Quran itself, through which verses are categorised according to the presence and absence of pronouns used to refer to God and to specific audiences. In this work, first in its series, this new framework is used to identify verses containing principles which can be described as definitive; timeless, universal, and applicable regardless of context."A prolific writer, Imady is the author of Erasures (2024), winner of the Literary Titan Gold Award, Catfishing Caitlyn (2023) and The Celest Experiment (2022), both recipients of the Literary Titan Silver Award, Transference (2022), a Pushcart Prize nominee (Litro Magazine), When Her Hand Moves (2022), a collection of three novellas, and The Gospel of Damascus, a Book of the Year Award (BOTYA) finalist (2012), published in three English editions, and subsequently translated into Arabic, French and Spanish. The novel weaves Jewish, Christian, and Muslim traditions to tell the story of a Damascene man who becomes totally consumed with the idea that Damascus is the site of the Second Coming of Jesus.Imady is also the author, and coauthor, of several works on Syria and Sufism, including: An Inside Story of Modern Syria: The Unauthorized Biography of a Damascene Reformer (2023), Historical Dictionary of Syria Fourth Edition (2021), Syria at War, Eight Years On (2020), Sufism and the Preservation of Syrian Spiritual Identity (2020), The Weaponization of Syria's Reconstruction (2019), The Syrian Uprising Domestic Origins and Early Trajectory (2018), Syria's Reconciliation Agreements (2017), Organisationally Secular: Damascene Islamist Movements and the Syrian Uprising (2016), Syria at War, Five Years On (2016),  Civil Resistance in the Syrian Uprising: From Democratic Transition to Sectarian Civil War (2016), How a microfinance network could have preempted the Syrian uprising (2014), When You're Shoved from the Right, Look to Your Left: Metaphors of Islamic Humanism (2005),  The Rise and Fall of Muslim Civil Society (2005), and Sanduq: A Microfinance Innovation in Jabal Al-Hoss, Syria (2003).

TURKEY: Erfogan and the Moslem Brothers. Dr. Hay Eytan Cohen Yanarocak is the Turkey expert at the Jerusalem Institute for Strategy and Security (JISS) and the Moshe Dayan Center for Middle Eastern and African Studies (MDC) at Tel Aviv University. https://www.timesofisrael.com/foreign-minister-urges-nato-to-expel-turkey-over-threats-to-invade-israel/ 1930 TURKEY

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Diplomatic correspondent Lazar Berman joins host Jessica Steinberg for today's episode. Berman discusses Prime Minister Benjamin Netanyahu's first Hebrew-language media interview since October 7 on the pro-Netanyahu Channel 14 network, in which the prime minister spoke about the end of intense fighting in Gaza, his willingness to agree to a partial hostage deal, while insisting that battles would continue. He also speaks about Netanyahu's comments regarding the north and the prime minister's hopes for a diplomatic solution, as well as how the prime minister deftly pointed fingers at his opponents in the government in order to firmly position himself as the country's ultimate leader. Berman turns to the Biden administration and its ongoing spat with Netanyahu over what the prime minister's claims regarding a slowdown in shipments of US arms. Berman suggests the low-level disagreement may all be about politics as the prime minister does not want Defense Minister Yoav Gallant, currently visiting in DC, to lay claim on any diplomatic successes during his visit. Berman concludes with a look at the terror attack in two communities in Russia's Dagestan, bordering Azerbaijan, a mostly Moslem region that has experienced Moslem Jihadist terrorism in the past and was the focal point of a near-pogrom after October 7, when locals attempted to target Israeli passengers on a flight. For more updates, please check out The Times of Israel's ongoing live blog. Discussed articles include: PM says open to partial pause and hostage deal but war won't end until Hamas destroyed EU's Borrell warns war in Middle East on the brink of expanding Netanyahu says US arms supplies fell away 4 months ago; he went public as last resort US hasn't withheld weapons for Israel, but it's done fast-tracking them — official Over 15 Russian cops, civilians killed in attacks on synagogues, churches in Dagestan THOSE WE HAVE LOST: Civilians and soldiers killed in Hamas's onslaught on Israel THOSE WE ARE MISSING: The hostages and victims whose fate is still unknown Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts.  IMAGE: Prime Minister Benjamin Netanyahu speaks to Channel 14 in the first interview he's given to an Israeli news outlet since October 7, on June 23, 2024. (Screenshot, Channel 14, used in accordance with Clause 27a of the Copyright Law)See omnystudio.com/listener for privacy information.

Daniel Hopsicker - The Final Interview on The Opperman ReportAug 24, 2023With the sad passing of Daniel Hopsicker yesterday, we thought it might be a good idea to repeat his final interview with the Opperman Report as a tribute.You can hear the gamut of Daniel's work with The Opperman Report tomorrow night on the Spreaker channel as a tribute.Daniel Hopsicker was a film producer, director and investigative journalist whose primary focus was the illegal drug trade by the establishment in general, and the US deep state in particular. Hopsicker published The Mad Cow Morning News. Based in Venice, Florida, he carried out a number of investigations, notably exposing Mohammad Atta - whose observed lifestyle contradicted the official narrative that he was a strict Moslem.You can find out more about Daniel's life here.Books by Daniel Hopsicker : heretwitter : Daniel HopsickerWebsite : Mad CowHe made a difference.He will be missed.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

Secret Place of the Most High (audio) David Eells – 5/22/24 There is a place of safety in Christ for our body as well as our soul. Isaiah 54:17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of Jehovah, and their righteousness which is of me, saith Jehovah. Jesus demonstrated what it is to be delivered from the curse for us. He said, “No man takes my life.” When He spoke of His sacrifice so we could have this benefit He said, “I lay it down.”) When he was backed up to a cliff by a crowd of angry people, He walked through the midst of them unharmed. Gal 3:13-14 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:  14  that upon the Gentiles might come the blessing of Abraham in Christ Jesus… Elisha Knew this. 2Ki 6:15-18  And when the servant of the man of God was risen early, and gone forth, behold, a host with horses and chariots was round about the city. And his servant said unto him, Alas, my master! how shall we do?  16  And he answered, Fear not; for they that are with us are more than they that are with them.  17  And Elisha prayed, and said, Jehovah, I pray thee, open his eyes, that he may see. And Jehovah opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.  18  And when they (The Syrian beast Army. We have a beast army.) came down to him, Elisha prayed unto Jehovah, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha. They couldn't be seen by the beast. The men of Sodom were smitten blind when they threatened Lot. You say, like all the dead religions, that God doesn't do this anymore? In a dream the Lord showed me I would have access to the real President and He gave me a gift to do this. He has complete access to the NSA, which in known to have everything about everybody. He said to me, “David, there is something I don't understand. Why we cannot find you anywhere.” I said, “Mr. President the angels are hiding me as they told me many times. I am not hiding from you but the DS.” And Fathers protection is over those who associate with me too, although the wicked are afraid to do that for they are dying as many verses proclaim. Psa.91:1 He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. 2 I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust. 3 For he will deliver thee from the snare of the fowler, And from the deadly pestilence. 4 He will cover thee with his pinions, And under his wings shalt thou take refuge: His is a truth shield and a buckler. 5 Thou shalt not be afraid for the terror by night, Nor for the arrow that flieth by day; 6 For the pestilence that walketh in darkness, Nor for the destruction that wasteth at noonday. 7 A thousand shall fall at thy side, And ten thousand at thy right hand; But it shall not come nigh thee. 8 Only with thine eyes shalt thou behold, And see the reward of the wicked. Are we seeing their reward? 9 For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation; 10 There shall no evil befall thee, Neither shall any plague come nigh thy tent. 11 For he will give his angels charge over thee, To keep thee in all thy ways. 12 They shall bear thee up in their hands, Lest thou dash thy foot against a stone. 13 Thou shalt tread upon the lion and adder: The young lion and the serpent shalt thou trample under foot. 14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name. 15 He shall call upon me, and I will answer him; I will be with him in trouble: I will deliver him, and honor him. 16 With long life will I satisfy him, And show him my salvation. An examination of verses 1 and 9 will bring us to the conclusion that God is our Secret Place. Psa.91:1 He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty... 9 For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation;.  We must be "hidden with Christ in God”. 1 Jn 2:24 says, "As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father". In other words we must believe what Jesus and the Apostles gave to us in the beginning, in order to be in the secret place.  The traditions of men will not save. Paul said in (2 Ti 4:18) The Lord will deliver me from every evil work.  He also said that Jesus bore the curse so that we would be blessed (Gal.3:13,14). He also said, we were delivered out of the power of darkness (Col.1:13). Do you believe it? Then in that point you are hidden in Christ. Also the walk of the rebellious will not save. 1 Joh 2:5,6 ...Hereby we know that we are in him: he that saith he abideth in him ought himself also to walk even as he walked. An important key to entering the secret place is seen here in Psa. 91:2  I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust.  Verse 9 says, For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation; (Notice! If we say he is our refuge, He becomes our habitation.)  Rom.10:10 says ,for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Confess is the Greek word homo-logeo, which means to "speak the same as". We must say what God says. To not say what God says is not to confess him before men. Mt.10:32-33 says ,Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven. 33 But whosoever shall deny me before men, him will I also deny before my Father who is in heaven. To deny what the Lord says before men is to not be justified before the Father in that point. Rom.3:4 God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified (accounted righteous) in thy words, And mightest prevail when thou comest into judgment. You must be called righteous by God through your confession or you will not escape judgment. Notice! In Psa. 91 confession brought protection to the body. Here is a good example of this confession in a dream given to Anette Rich in February 1994: I did not want to get up, but the Spirit of the Lord would not let me stay in bed, and urged me to get up and write down this dream: There was an order given that everyone was to register. All people with degrees and knowledge had to declare these facts. We then had to be sure our homes were airtight around the doors and windows. Then we had to go rally at an open air stadium. There were many, many people. All of a sudden I started to say, "Make it short. Make it short". Others joined in and this saying became a throng. I needed to get out of there, and started to make comments such as, "I am God's child, the air is purified around me. The angels of the Lord are around me. The Blood of Jesus saves me."  I had other people around me and many behind me, some I knew, others I did not. Birds fell straight out of the sky, dead. People fell dead and many were getting weak as we marched straight on. I kept repeating the above sayings. Here and there someone said, "I can't do it anymore!" I kept walking and said, "That is not a worthy statement of a child of God! Repeat what I say"... and then I would repeat the above and other scriptures. I was urged from within to keep my eyes straight ahead and not upon death. I urged others to do the same. There was a white film over everything and it was coming down. It covered trees and was almost illuminative. It also felt like it was giving health, strength, and light, and helped us to walk ahead. Here is an example of why we will need to know such things: John L vision; The Lord took me to the streets of America and I saw all the cities on fire, we have 8 million Moslems in America and when the war breaks out in the holy land and America gets involved 8 million Moslems will burn America to the ground. I saw Moslem women coming into America and in their inner body parts vials of anthrax and bio chemicals. I saw 180 million Americans die in a 72 hr. period. Then I saw New York, Florida, Nevada, Texas, California nuked, we will be invaded and Russia and China will do it. This probably happens at the end of the Tribulation. I can think of several times in the past that I have been told by a parent that they could not come to the assembly because one or more or their children had measles, chicken pox, or mumps. I have told these parents to bring their children because no one in the assembly would catch the disease. I have never been disappointed after making a bold confession of faith in God! When one of my own 5 children caught one of these diseases, unrelated to the above instances, we would always rebuke it and command it to go in Jesus' name and it would. My children have never had more than a very light case of any of these diseases and most have never had them at all. We are promised protection from the deadly pestilence in Psa. 91:3,5,6 For he will deliver thee from the snare of the fowler, And from the deadly pestilence. Thou shalt not be afraid for the terror by night, Nor for the arrow that flieth by day; For the pestilence that walketh in darkness, Nor for the destruction that wasteth at noonday. The Hebrew word pestilence here means an epidemic disease. However in verse 10 the word plague which we would normally equate with pestilence is not at all restricted to an epidemic. The Hebrew word plague just means a blow, or to smite. Verse 10 says, "There shall no evil befall thee, Neither shall any plague come nigh thy tent". Notice in this verse that if we are in the Secret Place, we are not under the plagues or judgments of God.  This is witnessed also in Exo. 12:13  And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt. In this text the blood of the lamb (Jesus) delivers us from all plagues. The judgments that God brought upon Egypt were all called plagues in Exo 9:14, 11:1. There were conditions for this wonderful benefit. Notice verses 9,10  Eat not of it raw, nor boiled at all with water, but roast with fire; its head with its legs and with the inwards thereof. And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire. In other words we should partake of all of the lamb, who is Jesus, the Word. That includes all of His head, which is His mind, doctrine, and thinking. That includes all of His legs, which is His walk. For to be in Him we must walk as He walked (I Jn 2:3-6).  Heb 10:26 says  For if we sin willfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. You should see here that the sacrifice will not protect those walking in rebellion, only those in ignorance or failure. When David sinned with Bathsheba the Lord "put away his sin" when he repented "but the sword did not depart from his house". In other words the sacrifice would not protect him from the penalty of his sin. All of the Lamb also includes all of His inwards, which is the inner man of the heart who is filled with His Spirit in Eph. 3:16,17. To sum this up, for the Christian to receive deliverance from the plagues, he should believe in this doctrine, walk as a Biblical disciple, and receive God's Spirit, and not a religious Spirit as in 2 Co. 11:4. Another main condition, which is closely related to the last, is in Exo. 12:7 And they shall take of the blood, and put it on the two side-posts and on the lintel, upon the houses wherein they shall eat it. First you should see that the Israelites were the ones who applied the blood. I Jn 1:7 but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. The light here is the word of God. So the blood cleanses us through walking (by partaking of the legs of the Lamb) in the Word. 2Co. 7:1 Having therefore these promises, (Word) beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. You see, the cleansing of the blood is applied through the Word. In John 2:1-11, Jesus did his first "sign". He had the servants (representing ministers) fill the 6 (Representing man's number) clay (Representing man's nature) pots (or vessels) with water (Representing the Word in Eph. 5:26). Then He turned it into wine (representing the blood of Jesus in Mat.26:27,28).  Why is it that many of God's people do not escape the plagues of this world? Rebellion and unbelief against the light of the Word! Hosea 4:6 says My people are destroyed for lack of knowledge: (the Word) because thou hast rejected knowledge, (the Word) I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I also will forget thy children. We are in a battle for our lives against the principalities and powers in Eph.6:12, and most of God's people refuse to put on the armor of God in verses 13-17. Notice the armor must be put on by you, by faith in the Word of God. Otherwise the forces of darkness will take you out!! The Devil is a good lawyer, he knows the Word, which gives him his rights. Know the Word so you can stand on your rights, the blood of the Lamb. Vision given to Dumitru Duduman that describes our rights in Christ and how the blood is applied: Oregon, May 7, 1993. It was getting dark. Then suddenly it turned pitch black! It was as if the whole world had gone dark at that moment (We are on the verge of this darkness-- Tribulation). All the people were in a frenzy! They became disoriented, and some were even screaming. After some time we heard the sound of an army approaching. Soon we saw them coming out of the black mist. All were dressed in black except one. That one seemed to be their leader. He was dressed in a red robe with a thick black belt over his waist. On his head he had a sign. As I looked, I saw that in his hand he held the same kind of sharp spear as everyone else in his army. "I am Lucifer!" he exclaimed. "I am the king of this world! I have come to make war against the Christians!”  It looked as though all the Christians were huddled together in one big group. Some began to cry when they heard this. Others began to tremble, while some just stood without saying anything. Lucifer continued to speak. "All of those that want to fight against my army and think they can be victorious, go to the right. Those that fear me, go to the left". Only about a quarter of the group stepped to the right. All the others went to the left. Then Lucifer ordered his army, "Destroy those on the right!" The army began to advance and quickly surrounded the Christians on the right. As they began to close in on us, a powerful light appeared and encircled us. Then an angel of the Lord spoke. "Take out your swords and fight. Defend yourselves and be victorious over the enemy". "What swords?" a man in the group asked. "The Word of the Lord is your sword", the angel answered. When we understood what the angel meant, we began to quote verses from the Bible.  Then suddenly as if we were one voice, we began to sing a song. Our voices thundered so loudly that the dark army began to retreat in fear. They did not have the courage to come against us anymore.  Lucifer, filled with rage, turned to those on the left. "You who all of your life have been trying to please two masters, because you could not stand against me, I have the power to destroy you". He then ordered his army to attack. It was a total massacre. The ones on the left could not defend themselves. One by one they all fell. This killing seemed to go on for a long time. After a while we could actually smell the stench of the dead. Someone asked, "Why could they not be protected also?"  The angel answered, "Because all of their lives they have been lukewarm. Because of their hypocrisy the true church has been blasphemed. They have brought disrespect to the Word of God. They were not clean”.  As we continued to look, we saw the sun coming over the horizon. The black clouds began to break up. Then they disappeared. Only one cloud was left, on which Lucifer and his army stood. Lucifer looked at me shaking his fists and said, "I will destroy you even if I have to throw my spear at you from here!" Then that cloud disappeared, too. … The first thought that came to my mind as I awoke was that this had been the last fight of the devil against the church. If we remain faithful, we will be victorious. Another condition is seen in Exo. 12:22,23 And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side-posts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning. 23 For Jehovah will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side-posts, Jehovah will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you. As a Christian you should see here that you must abide in your house, which is Jesus, the Word. If you abide in Jesus, you abide in fruit and eternal life as in Joh 15:1-8, I Jn.5:11. The destroyer cannot come past the blood on the door posts to smite you. As you can see, all of these conditions are actually one. Walk by faith in the Lord as your Savior in all things and grow in the light of His Word to know your rights. The devil is a good lawyer, He knows his rights. If you add to or subtract from the Word with your own thinking, he can afflict you as said in Rev.22:18,19. Another condition is seen in Exo. 12:15 Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. The unleavened bread here is purity in doctrine or the Word. Jesus said in Mat. 16:11 to beware of the leaven of the Pharisees and Sadducees (the religious leaders of today too). In verse 12 they understood the leaven was their teaching.  Also Paul exhorted us in I Co. 5:6-8 to keep the feast of unleavened bread by casting out the leaven of malice and wickedness. Here He said the unleavened bread was sincerity and truth. Back in Exo 12:15 we see that there should be no leaven in our house (or body) for seven days. The seventh day was the day of ceasing from our works to enter the rest. So keep the truth in your house until you cease from your works and rest in Christ or you will be "cut off" from Israel. The Lord spoke to me when I was writing an article for our website. He gave me a long list of miracles He was going to perform in order to save some of His people because He said, "they are not under the curse". One thing He said was that He was going to translate (not to heaven) some of His people right out of the middle of nuclear blasts in order to preserve them. I can assure you that these are not Christians in the secret place who do not believe this is their covenant right. Jesus said "be it unto you according to your faith" and "as you have believed so shall it be unto you". Remember, He could not do many mighty works because of their unbelief. Preserved Through a Nuke: Gaylene Wolmack I would like to share with you a quick vision the Lord gave me about a year ago. I was reading about the coming bombing of the U.S. and as I sat down in my rocker to look out my big picture window to reflect about this with the Lord, all of a sudden a laughter came forth from way down inside. I asked the Lord what was so funny about the U.S. being bombed. He then showed me a quick vision of Phoenix being bombed (I perceived it didn't matter what city) and in the midst of that there were people walking around just fine. I then saw the enemy watching via satellite and was horrified to see people walking around in the midst of what I perceived to be a nuclear bombing. The Lord is our High Tower and our Refuge and our Fortress! Here is an awesome example of faith applying the Blood to the doorway in the testimony of John G Lake during the bubonic plague: Now watch the action of the law of life. Faith belongs to the law of life. Faith is the very opposite of fear. Faith has the opposite effect in spirit, and soul, and body. Faith causes the spirit of man to become confident. It causes the mind of man to become restful, and positive. A positive mind repels disease. Consequently, the emanation of the Spirit destroys disease germs. And because we were in contact with the Spirit of life, I and a little Dutch fellow with me went out and buried many of the people who had died from the bubonic plague. We went into the homes and carried them out, dug the graves and put them in. Sometimes we would put three or four in one grave. We never took the disease. Why? Because of the knowledge that the law of life in Christ Jesus protects us. That law was working. Because of the fact that a man by that action of his will, puts himself purposely in contact with God, faith takes possession of his heart, and the condition of his nature is changed. Instead of being fearful, he is full of faith. Instead of being absorbent and drawing everything to himself, his spirit repels sickness and disease. The Spirit of Christ Jesus flows through the whole being , and emanates through the hands, the heart, and from every pore of the body. During that great plague that I mentioned, they sent a government ship with supplies and corps of doctors. One of the doctors sent for me, and said, "What have you been using to protect yourself? Out corps has this preventative and that, which we use as protection, but we concluded that if a man could stay on the ground as you have and keep ministering to the sick and burying the dead, you must have a secret. What is it?" I answered, "Brother that is the 'law of the Spirit of life in Christ Jesus'. I believe that just as long as I keep my soul in contact with the living God so that His Spirit is flowing into my soul and body, that no germ will ever attach itself to me, for the Spirit of God will kill it". He asked, "Don't you think that you had better use our preventatives?" I replied, "No, but doctor I think that you would like to experiment with me. If you will go over to one of these dead people and take the foam that comes out of their lungs after death, then put it under the microscope you will see masses of living germs. You will find they are alive until a reasonable time after a man is dead. You can fill my hand with them and I will keep it under the microscope, and instead of these germs remaining alive, they will die instantly". They tried it and found it was true. They questioned, "What is that?" I replied, "That is 'the law of the Spirit of life in Christ Jesus'. When a man's spirit and a man's body are filled with the blessed presence of God, it oozes out of the pores of your flesh and kills the germs". Suppose on the other hand, my soul had been under the law of death, and I were in fear and darkness? The very opposite would have been the result. The result would have been that my body would have absorbed the germs, these would have generated disease and I would have died. You who are sick, put yourself in contact with God's law of life. Read His Word with the view of enlightening your heart so that you will be able to look up with more confidence and believe Him. Pray that the Spirit of God will come into your soul, take possession of your body, and its power will make you well. That is the exercise of the law of the Spirit of life in Christ Jesus. Jer 18:7,8 says "At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it; if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them. This is also what we see in Joel 2:12,13. Gods people in America must repent. The nation exists only for our sake. At what time the people of God become bad for America and America becomes bad for the people of God there must be a separation. Egypt must fall and Israel must come out!  Gods people are in bondage to an evil Babylonish religious system that has more affinity for the world than the kingdom as in Rev 18:45. There must be judgment on the system to bring them out as in Jer 50:3-12. If there is no spiritual separation, which is sanctification or holiness, there must be physical separation by the judgment of the wicked. Without ten righteous in Sodom, it is doomed as in Gen 18:32. (Isa 26:9,10)...For when thy judgments are in the earth, the inhabitants of the world learn righteousness. Let favor be showed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal wrongfully, and will not behold the majesty of the Lord. Favor given to the unrepentant destroys them.  Judgment is also God's mercy. Angels took Lot's family by the hand and led them out of Sodom. He "escaped" to a "little city" of refuge called Zoar.  (Heb 2:3) How shall we escape if we neglect so great a salvation? (Luk 1:36) But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass... . (Rom 2:3) And reckonest thou this, o man, who judges them that practice such things, and doest the same, that thou shalt escape the judgment of God? The "little city” Lot escaped to reminds me of the "little white church" that escaped the holocaust and the invading army in "Tremble Ye Women”?  Disciples of Christ who are living the crucified life will escape the coming judgment. One method God will use is to protect a few cities from the destroyer as Goshen was protected when Egypt was destroyed in Exo. 8:21-24.  The Flies here symbolize demons for Satan is lord of the flies in Exo.14:29,30 / 11:4-7 / 12:23.  Cities of refuge were provided to protect the manslayer, who killed someone "unwittingly" (not with their own knowledge or wisdom) from the "avenger of blood” in Num 35:11,12 / Josh 20 / Deu 19. The avenger of blood was usually a relative or close friend of the deceased. A disciple of Christ is one who by the wisdom of Christ puts to death his old man (manslayer), and is therefore not guilty. The avenger, the wicked, is a relative and friend of the old man. They are both born of flesh.  The avengers of this world hate and seek to put to death those who have put to death self. Satan and his army are coming to avenge the blood of the old man. (For Example: Pharaoh's army, Assyrian army, Mat 24:8-14, or Dumitru's dreams "The Black Bird" and "The Black Army") Spiritually speaking if you are caught outside the city of refuge the avenger of blood may put you to death (Num 35:26-28 / Ex 12:22 / Gen 19:21 / 2Kings 18:13 / 19:30-34 / Jn 15:4-6). After the death of the high priest in Num 35: 28, who is Christ, has been manifest in our life by the crucified life in 1Co 2:2 / Exo 12:5-9 / Php 3:10-15, we may go where God wills and be safe (Num 15:28 / Jn 7:30 / Lk 4:29,30 / Acts 12:11 / Psa 91). Some will not die for we have come to the end of the sixth day (Mat 16:28-17:2 For him who has ears).  The wicked in the U.S. are also manslayers for they have put to death their spiritual man. They are guilty and they will die for they did it wittingly (following their own wisdom). God is an avenger (Rom 12:19 / Exo 11:4 / 12:12,29) against those who don't walk in and out under the blood (Exo 12:7 - Deu 28:6,19 /1Jn 1:7) and eat all the flesh of the Lamb (Exo 12:8, Joh 1:29 6:53, Jesus is the word made flesh) (Exo 12:10 / 16:19,4 / Jn 6:32-35)  Though it is in the Word some do not accept divine healing and protection. 1 Pe 2:24 / Luk 10:19 Jesus said "be it unto you according to your faith".) Our faith must be in unleavened bread, which means according to the Word in teaching - Mat 16:6,11,12, in attitude - Luk 12:1, in actions -1 Co 5:6-8). To eat the unleavened bread is to consume the pure Word till it becomes a part of you as food does. The traditions of men have no power to bear the fruit of Christ (Mat 13:23). They add to, and take away from the word and are cursed (Rev 22:18,19).

A unique world existed for two centuries in which a  Jewish general lead Moslem armies into battle and authored 1,500 poems while Chasdai, the most famous Jew, discovered the antidote to poison and oversaw the creation of Jewish grammar. Was Yosef Hannagid responsible for the death of an Arab prince? And how did Spain over-rule Babylonia?   Chapters 00:00 Introduction to the Golden Age of Spanish Jewry 14:18 The Achievements and Influential Figures of the Golden Age 35:58 The Cultural Significance of Poetry and Literature 39:21 Emergence of Jewish Literary Works in Muslim Spain 41:37 The End of the Golden Age 43:28 Disputes Among Jewish Grammarians

Dr. Carl Goldberg became seriously interested in Islam after 9/11's hijackers were reported to quote the Koran for justification. He studied the Koran and other Moslem works. He has made it his duty to educate Americans on the impact of the jihad against the Western world. In 2014 Dr. We'll discuss Hamas Israeli war and the rising anti-Semitism in the US and around the world.. Contact Dr. Goldberg @ IdeologyofIslam@cox.net

'Saint Tamara was the only child of King George III. Upon his death in 1184, she became Queen at the age of twenty-four. Despite her youth, she ruled the country with such wisdom and godliness — leading it to unprecedented military triumphs over the neighboring Moslem countries in defence of her kingdom, fostering arts and letters, and zealously strengthening Orthodoxy — that her reign is known as the Golden Age of Georgia. After her coronation, she convoked a local council to correct disorders in church life. When the bishops had assembled from all parts of her kingdom, she, like Saint Constantine at the First Ecumenical Council, honoured them as if she were a commoner, and they Angels of God; exhorting them to establish righteousness and redress abuses, she said in her humility, "Do away with every wickedness, beginning with me, for the prerogative of the throne is in no wise that of making war against God." Saint Tamara called herself "the father of orphans and the judge of widows," and her contemporaries called her "King" instead of "Queen." She herself led her army against the Moslems and fearlessly defeated them; because of the reverence that even the enemies of Georgia had for her, entire mountain tribes renounced Islam and were baptized. She built countless churches and monasteries throughout her kingdom, and was a benefactress also to the Holy Land, Mount Athos, and holy places in Greece and Cyprus. She has always been much beloved by her people, who have memorialized her meekness, wisdom, piety, obedience, and peace-loving nature in innumerable legends, ballads, and songs; the poem written in her honor by Shota Rustaveli, "The Knight of the Panther Skin," is the masterpiece of Georgian literature. The great Queen Tamara departed the earthly kingdom for the heavenly in the year 1212.' (Great Horologion)

'Saint Tamara was the only child of King George III. Upon his death in 1184, she became Queen at the age of twenty-four. Despite her youth, she ruled the country with such wisdom and godliness — leading it to unprecedented military triumphs over the neighboring Moslem countries in defence of her kingdom, fostering arts and letters, and zealously strengthening Orthodoxy — that her reign is known as the Golden Age of Georgia. After her coronation, she convoked a local council to correct disorders in church life. When the bishops had assembled from all parts of her kingdom, she, like Saint Constantine at the First Ecumenical Council, honoured them as if she were a commoner, and they Angels of God; exhorting them to establish righteousness and redress abuses, she said in her humility, "Do away with every wickedness, beginning with me, for the prerogative of the throne is in no wise that of making war against God." Saint Tamara called herself "the father of orphans and the judge of widows," and her contemporaries called her "King" instead of "Queen." She herself led her army against the Moslems and fearlessly defeated them; because of the reverence that even the enemies of Georgia had for her, entire mountain tribes renounced Islam and were baptized. She built countless churches and monasteries throughout her kingdom, and was a benefactress also to the Holy Land, Mount Athos, and holy places in Greece and Cyprus. She has always been much beloved by her people, who have memorialized her meekness, wisdom, piety, obedience, and peace-loving nature in innumerable legends, ballads, and songs; the poem written in her honor by Shota Rustaveli, "The Knight of the Panther Skin," is the masterpiece of Georgian literature. The great Queen Tamara departed the earthly kingdom for the heavenly in the year 1212.' (Great Horologion)

Heute: ++ Hamburg: Grüne und SPD hofieren Islamisten ++ noch nie hat ein Minister so viele Steuergelder erhalten wie FDP-Lindner - dennoch: Haushaltseinnahmen brechen dramatisch ein ++ AfD-Sachsen verlangt von Landesregierung Antwort auf China-Spion ++ Schottland: Erster Minister und erster Moslem an der Spitze nach einem Jahr zurückgetreten ++ technische Sensation aus China ++ TE-Energiewendewetterbericht ++ TE wird 10 Jahre – feiern Sie mit uns am 15. Juni 2024 in Halle: alle weiteren Informationen zum Programm und Ticketkauf finden Sie hier: https://te.tckts.de/tickets/ Webseite: https://www.tichyseinblick.de

#GAZA: Europe watches Gaza in doubt of its own Moslem population.  Colonel Richard Kemp is a retired British Colonel who spent 30 years fighting terrorism and insurgency. He commanded troops in Afghanistan, Iraq, Northern Ireland, and the Balkans. After retiring, he became a writer, journalist, and speaker on security issues, authoring the bestselling book  "Attack State Red" and providing commentary for publications like The Times of London.  https://www.ft.com/content/015ceea7-d324-46cf-8d72-8b1864885260 1475 Siege of Ascalaon by Baldwin III of Jerusalem

It's interesting to consider that there are larger forces at play in creation than we know. Angels are part of the Abrahamic cultures (Moslem, Christian, Hebrew). There are similar entities—dakinis, demigods, spirits—in Buddhist, Hindu, and Native traditions. Einstein's great question was, “Is this a friendly universe or not?” We can look at the qualities of angels in history, art, and theology and find them in living persons. Calling in our angels has many dimensions to it: a cosmic dimension of finding our rightful place in the universe and welcoming good company that provides help in our lives. Angels in religious traditions are not cute cupids but are often connected with the need to bring justice and peace to the earth. There are demon angels, but angels are most always connected with love. A scientific worldview has triumphed and we look to it to explain how things work. But we can shift the kaleidoscope a bit and see that the marvels of the cosmos are interpenetrated with divinity. If we believe the traditions, we are surrounded by forces set upon helping humanity, which is what angelic forces do. We can call upon these forces. Angel wings may represent an ability to move instantaneously when called upon. Angels are described as powerful, and they often appear as messengers. Praising God, which is what angels do, is a very high spiritual practice. Chanting God's name is an energetic connection to a higher force. We are fascinated with science fiction in which other entities and dimensions exist. We can look at the night sky and open ourselves to the possibility of living in a divine universe. Who do we want to call upon to help us through transitions, including death? Regina Sara Ryan has just retired as the editor of Hohm Press and is a workshop leader, retreat guide, and author of The Woman Awake, Igniting the Inner Life, Praying Dangerously, Only God, and other books.

In this episode the Reverend Mr. Jacob George, a newly ordained Transitional Deacon currently honing his canon law skills in the Tribunal of the Archdiocese for the Military Services, USA, recounts his extraordinary journey from predominantly Hindu and Moslem cultures to Catholic priesthood and the possibility of eventual service as a U.S. Military chaplain.

Part 1Francis Ventura, is the Executive Director of National Veterans Parade Foundation. He has worked with NYC Thanksgiving Parade and St. Patrick's Day Parade Festival, and Orlando's Veterans Parade, the Tournament of Roses, major League Baseball and many other events. In addition fund raising events for Gold Star families, Veterans, and Angel Families. This will be the first ever National Parade tribute to our men and women who have served our country. www.NationalVeteransParade.org 800) 942-1960 Sunday November 12th @ noon eastern Dr. Carl Part 2Goldberg became seriously interested in Islam after 9/11's hijackers were reported to quote the Koran for justification. He studied the Koran and other Moslem works. He has made it his duty to educate Americans on the impact of the jihad against the Western world. In 2014 Dr. We'll discuss Hamas Israeli war and the rising anti-Semitism in the US and around the world.. Contact Dr. Goldberg @ IdeologyofIslam@cox.net

State commission of inquiry finds Prime Minister Netanyahu responsible for 2021 Meron disaster, but recommends no sanctions. Cabinet minister Gantz told hold talks in London. Israel will not impose new restrictions on Moslem worshipper access to Jerusalem's Temple Mount at start of Ramadan.See omnystudio.com/listener for privacy information.

The University of Houston's Dr. Gerald Horne, who is also an attorney, will analyze Fani Willis' chances of remaining on the Trump RICO trial. He will also discuss the issues in Mali, Niger, Burkina Faso, Namibia, Gaza and South Africa. Plus, he will review the Ava Duvernay movie, Origin, and more. Before Dr. Horne, Historian Dr. Walter Williams will explain the difference between Moslem and Muslim. See More About The 54 Countries of Africa Here Black History Month: Best In Black Text "DCnews" to 52140 For Local & Exclusive News Sent Directly To You! The Big Show starts on WOLB at 1010 AM, wolbbaltimore.com, WOL 95.9 FM & 1450 AM & woldcnews.com at 6 am ET., 5 am CT., 3 am PT., and 11 am BST. Call-In # 800 450 7876 to participate, & listen liveSee omnystudio.com/listener for privacy information.

Ron & Donna Bragg Africa International Representative Emeritus • Ron and Donna Bragg became BIMI missionaries in 1973 and served faithfully for 46 years. • After language school in France, Ron and Donna started a work along the Sahara Desert in the Moslem country of Senegal. • God blessed and after 16 years, their small congregation voted to buy land and begin to build their own church building in 1991 with their tithes and offerings. The African Baptist Church of Saint Louis, Senegal, continues to be a Gospel witness in a very difficult place. • In 1991, Ron Bragg was appointed as the second Africa Director for BIMI, serving in this capacity until June 2012. He was given the responsibility for 43 missionary families across the continent of Africa. • Dr. Bragg traveled extensively across the continent of Africa, opening new fields for BIMI and helping national pastors and missionaries. • The next five years Dr. Bragg served BIMI as the Africa International Representative, continuing his ministry of helping the BIMI missionaries and recruiting new missionaries for Africa. • Their daughter Hannah and her husband, Luke Townsley, served in the Dominican Republic as missionaries with BIMI. The Braggs' son, Hiram, and his wife, April, also served as missionaries in Senegal, Africa, under BIMI. Their son, Luke, is minister of music at Faith Baptist Church, Belleville, Illinois, and Kelly and Kory faithfully serve in their local churches. • On December 31, 2017, Dr. Bragg transitioned into the position of Africa International Representative Emeritus.

369 The Invisible Racism We All Deny, Featuring Drs. Manuel Sierra and Matthew May Today we're joined by Drs. Manuel Sierra and Matthew May on the sensitive topic of racism. Manuel Sierra MD is a child and adolescent psychiatrist practicing in Idaho, one of the places where he grew up (he also spent time in Oregon). He was a classmate of Matt May during his residency training days at Stanford, and they remain close friends today. Rhonda begins today's podcast with this mail we received from Guillermo, one of our favorite podcast fans: Guillermo asks: How do you respond to family or friends who make racist comments? Hello, Dr Burns Not sure if you have addressed this in any of the podcasts (I don't recall it being a topic) but: I was recently in a group chat with some cousins, and I read some really disappointing racist comments about a particular group. Many people ignored it (as I did) and a couple AGREED with the comments. How can we balance not judging not just any people but our longtime friends and family about overtly racist actions/comments and the thinking that it is not the event but our thoughts that create our emotions? I don't care about “judging them” (in the sense that I don't think it is my place to “change” their views) but just hearing/reading comments like this bothers me when they come from people close to me. When I see it on tv or the internet, I don't get affected because I feel it is beyond my control. I don't believe they will change their views so do I just remove them from my life? I apologize, the topic is too wide, but I've been thinking about this. Sincerely grateful for all you do, Guillermo Manuel kicked off our answer to Guillermo by saying that he has been personally familiar with racism within families and communities, and says that he and Matt have talked about this topic “a lot.” He explained that: Although I am proud of my Mexican-American heritage, I was born and grew up in Oregon and Idaho, where I'm currently practicing. I encountered considerable racial bias when I was a kid, and later in life as well. I clearly cannot speak for all Mexican-American people, I can only speak for myself and what I've personally experienced, and I am extremely aware of how difficult the current times are. My grandparents didn't teach my mom Spanish. She was a single mom, and we lived in a small town in Idaho. I also have family through marriage who live on Native American lands. In grade school I began hearing jokes about Mexican Americans, and this was very awkward, painful, for me. I also got ridiculed for not speaking Spanish.  Even my grandfather asked me, “why aren't you speaking Spanish?” There were also gangs where the racial bias got worse and frequently turned violent. After learning more about Manuel's experiences, we modeled various ways of talking to a friend or family member who has made hurtful racist comments. Manuel cautioned that it might be best to do provide the feedback individually, and not in public, so as not to shame the person. In addition, this can reduce the chance for social posturing and responding in an adversarial way. Matt agreed and emphasized the importance of combining your “I Feel” Statement with Stroking. For example, you might say something like this, assuming the racial slur comment came from a relative or person you like, Jim, as you know, you're one of my favorite people, but I want you to know that when you said X, Y and Z, it really upset me, because it sounded like a put down to people who are (Mexican, Jewish, Moslem, gay, or whatever). I (David) like this approach because it sounds respectful and direct, but not judgmental or condemning. Rhonda modeled an excellent alternative response which included this type of add-on: “And I'm going to request that you not say that again in my presence. “ I (David) would prefer not to add the directive statement at the end, which could, in theory, rankle some individuals with coercion sensitivity, because it might sound scolding. However, that's just my take on it, and it's not some kind of gospel truth. If you want to push your assertiveness and stick up for yourself, it might be effective, and was effective recently for Rhonda because the relative she said this to stopped making similar racial comments in her presence. I would suggest ending any kind of response to the person who made a racial slur with Inquiry, asking them about their racial feelings as well as the fact that you are criticizing them. Do they feel hurt, angry, anxious, or put down? You might also ask something along these lines--Have they always had negative feelings about this or that racial or religious group? Manuel described an experience in medical school when an attending doctor was supervising a group of medical students in how to do a particular medical procedure quickly, and said this to him, “You can be like a Mexican jumping bean!” Then Manuel asked himself, “Should I say something?” Which of course incurs the risk of retaliation from an authority figure in a position of power. Manuel mentioned that just because you're working in a prestigious medical setting, this does not protect you from racial slurs. He described hearing people comment on how he and several Mexican-American classmates probably got into medical school because of their ethnicity, implying they weren't sufficiently intelligent or on par  with their classmates. He also mentioned an incident during his internship when he checked in on a patient wearing his white lab coat with stethoscope around his neck, and the patient asked him if he was there to pick up the trash and could he please get the doctor.  Manuel humbly replied that he could pick up the trash, and he was the doctor. I asked Manuel how he felt when hearing these types of belittling and patronizing racist comments. He said that he felt annoyed, embarrassed, angry, put down, anxious, and alone. He described one of his best friends growing up who was white. However, this fellow grew up poor as well, so they easily formed bond because they'd had similar class-based experiences. His friend sometimes lived in all-black neighborhoods and had also felt out of place at times, not accepted, and targeted. I asked Manuel how he felt describing these intensely personal experiences on the podcast today, knowing so many people would be listening. He said, “It's anxiety-provoking. My mouth is dry, my heart is racing, and I'm afraid I'll sound like an idiot!” We discussed the differences between being unintentionally or intentionally offensive with racist comments, and also mentioned the related topic of bullying which, of course, is intentionally hurtful. Manuel said that an example might be calling me names or saying terrible things about my mother, or making threats to hurt your family, or your mom. Often the bully is trying to get you to fight, so you'd be beaten up. The bully's goal is to humiliate you in front of others and make you feel bad about yourself. Manuel introduced us to some of the approaches he uses when working with kids who are bullied. I'd like to hear more on this topic but we were running out of time. We could address bullying on a future podcast with the same crew, since Manuel and Matt both have a lot to offer on that sensitive and exceptionally challenging topic. Let us know if you're interested in hearing more. The response to bullying has to have two dimensions. First, your thoughts, and not the bully's statements, create all of your moods. So, you can use the Daily Mood Log to record and modify your inner dialogue. The goal would be to support yourself and not buy into the notion that you are somehow “less than” or a loser or coward just because someone is trying to bully and exploit you in a sadistic fashion. The cognitive work is based on the idea that ultimately, only you can bully yourself. The words of the bully cannot affect you unless you buy into them. But then it's your own beliefs that are the source of your emotional misery. Second, your verbal response to the bully can also be helpful to you, or it can serve to make the situation worse. But these techniques, based in part of the Five Secrets of Effective Communication, can be challenging to learn, especially during the heat of battle, so considerable practice is vitally important. The goal of changing your thoughts as well as the way you respond is not to blame you for the problem, but to give you some reasonably effective coping skills, perhaps similar to the verbal karate I mentioned in my first book, Feeling Good. At the end of the podcast, we did a survey among the four of us on whether meanness and aggression and exploitation is one of the inherent and genetically based drives in human nature, along with our more loving impulses and drives, or whether humans are basically good and all the hostility and killing is the result of adverse influences along the way. There was a sharp difference of opinion, and you can listen to the podcast to find out what everyone thought! We were, of course, just speculating, as this question is partly scientific and partly philosophical. I asked Manuel how he felt at the end of the podcast, and he said he was feeling a lot better. He was powerful and informative, and I was grateful he could appear with our team and teach us from the heart today! I hope you enjoyed today's program as well. Thanks for listening! Manuel, Matt, Rhonda, and David

If a non-Jew moves a bottle of wine from one point on the table to another (even though the wine is not "Mebushal"), the wine is nevertheless permissible. According to the Shulhan Aruch, kosher wine becomes forbidden only through "Shichshuch," meaning, if a non-Jew moves the bottle in a way that causes the wine to significantly shake. It often happens that a non-Jewish housekeeper moves a bottle of wine on the table to make room for a platter or serving dish. In such a case, the wine in the bottle remains entirely permissible. If a gentile pours wine (that is not "Mebushal") into a cup, then the wine in the cup is forbidden for drinking. If the non-Jew who poured the wine is practicing idol worship, then the wine is forbidden also for any other kind of benefit, and thus it may not even be sold. The question arises in such a case as to the status of the wine remaining in the bottle. In other areas of Halacha, there is a principle known as "Nisok" which means that a stream of liquid has the effect of Halachically combining the liquid in the top utensil with the liquid in the bottom utensil, such that they are given the same status. Do we apply the rule to this case, such that the wine in the bottle will have the same status as the wine in the cup, and thus be forbidden? The Halacha in this case depends on whether the non-Jew has the Halachic status of an Obed Aboda Zara (idolater). Moslems do not have this status, and therefore, as mentioned, the wine that they pour is forbidden only for drinking, and not for other kinds of benefit. In such a case, the wine remaining in the bottle is permissible even for drinking. If, however, the non-Jew who poured the wine is an idol worshipper (most of the population), in which case the wine in the cup is forbidden for any kind of benefit, then the wine remaining in the bottle is forbidden for drinking. Other forms of benefit, however, are permissible, and thus the wine may be sold. Summary: If an idol worshipper pours kosher wine into a cup (and the wine is not "Mebushal"), then the wine in the cup is forbidden for any kind of benefit, and the wine remaining in the bottle is forbidden for drinking, but permissible for other types of benefit, such as selling. If a Moslem pours kosher wine into a cup, then the wine in the cup is forbidden only for drinking, and the wine remaining in the bottle is entirely permissible.

The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Parashat Balak, discusses the case of a non-Jew who deliberately touches a Jew's wine for the purpose of rendering it forbidden. For example, if a non-Jew becomes angry at a Jew, and in his fury he shakes the Jew's bottle of wine so that it would become forbidden for the Jew, does the bottle of wine in fact become forbidden? The Ben Ish Hai cites different views on this issue. He notes that whereas the Rambam (Rabbi Moshe Maimonides, Spain-Egypt, 1135-1204) ruled that the wine becomes forbidden in such a case, others ruled that the wine is permissible, because the Sages did not forbid wine touched by a non-Jew under these circumstances. As for the final Halacha, the Ben Ish Hai writes that in situations of "Hefsed Meruba" – where a substantial financial loss is at stake, such as when dealing with expensive wine or a large quantity of wine – then the wine is certainly permissible and may be used for drinking or any other form of benefit. If, however, the financial loss at stake is not so substantial, then it is preferable not to use the wine. Even in such a case, the Ben Ish Hai emphasizes, the wine is permissible according to the strict Halacha and one may rely on the lenient position. He notes that this applies even if we do not know with absolute certainty that the gentile specifically intended to render the wine forbidden, but we can reasonably assume that this was his intent in light of the circumstances surrounding the incident. In the next passage, the Ben Ish Hai cites a particularly stringent ruling of Rabbi Menahem Hababli forbidding wine that a non-Jew looked upon, but did not touch. According to this view, one must ensure to keep his wine hidden or covered so that no non-Jew can look at it. Although there are people who follow this custom, according to the strict Halacha wine that a non-Jew looked at is permissible. Refraining from such wine constitutes a "Midat Hasidut" – a measure of special piety – and not an actual Halachic requirement. The Ben Ish Hai notes that Moslems, who worship the single Creator, are not considered idolaters, and there is thus no concern whatsoever in using wine that a Moslem has looked at, not even on the level of "Midat Hasidut." Although Halacha does not follow the view of Rabbi Menahem Hababli, his ruling demonstrates the severity of this prohibition against non-Jewish wine. If some authorities go so far as to forbid wine that was looked at by a non-Jew, then even if we do not accept this position, it emphasizes just how careful we must be when it comes to non-Jewish wine. Summary: If a gentile touched kosher wine with the specific intent to make it forbidden, the wine is permissible, as long as we can reasonably assume that this was his intent. Preferably, however, one should not use the wine, unless a substantial financial loss is at stake. Some people have the practice as a measure of special piety to ensure that a gentile does not even look at their wine, as there is one opinion that forbids wine that a non-Jew looked upon. This practice is not required according to the strict Halacha, but it demonstrates the severity of the prohibition against non-Jewish wine.

If kosher wine was mixed with forbidden wine, what is the status of the mixture? The Halacha in this case depends on which kind of forbidden wine was mixed with the kosher wine. If the wine was "Yayin Nesech," meaning, wine that had actually been used in a pagan ritual service, then the entire mixture is forbidden and must be discarded. Even if only a minuscule amount of "Yayin Nesech" mixed with the kosher wine, the wine is forbidden, and one may not drink or derive any form of benefit whatsoever from the wine. If, however, the wine was not used for a religious ritual, but was forbidden because it belonged to or was touched by a gentile, then the Halacha will depend on whether the non-Jew who owns or touched the wine is considered an idolater. Moslems believe in and worship a single Creator, and thus are not considered idolaters. Therefore, the status of wine owned or touched by a Moslem is less strict than that of wine owned or touched by other non-Jews. If wine owned or touched by a Moslem mixes with kosher wine, then we may apply the rule of "Bittul Be'shishim," which means that the wine is permissible if the forbidden wine constitutes 1/60th or less of the mixture. So long as the proportion of kosher wine to forbidden wine is at least 60:1, the wine is permissible for drinking and all other forms of benefit. If the forbidden wine that mixed with the kosher wine was owned or touched by other non-Jews, who are considered idolaters, then the wine may not be drunk regardless of the proportion of the kosher wine. Even if only a small amount of forbidden wine mixed with the kosher wine, the wine is forbidden for drinking. One may, however, sell the mixture to a non-Jew, and then destroy the amount of money equal to the value of the forbidden wine in the mixture. For example, if the forbidden wine constituted 1/15th of the mixture, and the Jew received $15 for the wine, he must destroy $1 by burning it, throwing it into the ocean, or the like, so that no one derives benefit from the forbidden wine. The rest of the money, however, is permissible and may be used. (Based on Ben Ish Hai, Parashat Balak, 12) Summary: If even a small amount of non-Jewish wine mixed with kosher wine, the entire mixture is forbidden for drinking. One may, however, sell the mixture, and then destroy the portion of the money received that is equal to the value of the forbidden wine in the mixture. There are, however, two exceptions to this rule. If the non-Jewish wine in the mixture was forbidden because it was owned or touched by a Moslem, then the mixture is permissible for drinking, assuming the forbidden wine constitutes 1/60th or less of the mixture. Secondly, if the forbidden wine had been used in pagan worship, then the entire mixture is forbidden for any purpose, regardless of the proportion of kosher wine against the non-kosher wine.

The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1839-1933), in Parashat Balak (Halacha 2), discusses the prohibition of Setam Yenam, which forbids partaking of the wine of a non-Jew or wine that was touched by a non-Jew (listen to audio recording for precise citation). If the non-Jew is an idolater, than the wine is forbidden both for drinking and for any other kind of benefit. However, the Ben Ish Hai writes, if a non-Jewish, pagan child touches the wine, and the child is too young to understand the concept of idolatry of idolatrous worship, then the wine he touches is forbidden only for drinking. Since the child is too young to worship idols with an understanding of what it means, one may derive benefit from the wine he touches. The wine is, however, forbidden for drinking, even if the child is just a newborn infant. This applies only to children of non-Jewish pagans. In the case of a Moslem infant who touches wine without intending at all to touch it, the wine is permissible even for drinking. Moslems believe in the oneness of God, and are thus not considered idolaters. Therefore, the status of wine that they touch is more lenient than that of wine touched by idolaters. Specifically, wine touched by a Moslem is forbidden only for drinking, but not for other forms of benefit. And additionally, the Ben Ish Hai claims, if a Moslem infant touches wine unintentionally, the wine is permissible even for drinking. In the next Halacha, the Ben Ish Hai addresses the question of "Safek Setam Yenam" – a product regarding which we are uncertain whether it contains non-Jewish wine, or wine regarding which we are uncertain whether it was touched by a non-Jew. The Ben Ish Hai writes that in cases where we are uncertain whether it is the wine of a Moslem, the wine may be used, even for drinking. He gives an example of a certain kind of honey that Arab merchants would occasionally mix together with wine. The Ben Ish Hai writes that this product may be eaten, noting that Rav Haim Vital (1543-1620) testified to the fact that the Arizal (Rav Yishak Luria of Safed, 1534-1572) partook of this kind of honey. Since it is questionable whether or not the honey contains non-Jewish wine, and the non-Jew in this case in any event is a Moslem, who is not considered an idolater, the honey is permissible. Summary: If a child of non-Jewish pagans touched wine, the wine is forbidden for drinking, but other forms of benefit are permissible. If the child of non-Jews who believe in a single God – such as Moslems – touches wine, and did not have any intention to touch the wine – as in the case of a young infant – the wine is permissible even for drinking. If a product might contain wine of Moslems, and this is uncertain, the product is permissible for consumption.

Elizabeth shares with us what it was like to be a woman growing up in Uganda. As a young woman, Elizabeth learned to be content with abundance and poverty. Receiving Jesus in high school, she felt called to study medicine. Elizabeth met her husband in medical school through the Christian club on campus. She shares the testimony of what God did as He moved her and her husband to set up clinics, medical facilities, and churches in Moslem dominated areas.

A young man says goodbye to his father and goes off to war. Why is this war different from every other ethnic conflict? Why can this one not be resolved by dividing the territory down the middle? Your rabbi is still in Israel. Why is the notorious Two State Solution, beloved by silly politicians, never going to be? Does Islam hate Christianity more than Christians love it? How many times has Islam tried to conquer Europe and turn it into part of the Moslem world? Why did Gazans in 2005 destroy millions of panes of glass? Why did the Nazis in 1938 destroy millions of panes of glass? Why did rioters, thugs and looters (Sorry, I meant to say “protestors”) in 2020 destroy millions of panes of glass in American cities? The deeper and inescapable truth about this Clash of Destiny https://rabbidaniellapin.com/product/clash-of-destiny-instant-download/   Is it true that violence never solves anything? Where did civilization come from?  Finally, understand the distinction between Civilization and Barbarism in terms of the same 5Fs that are transforming your life https://a.co/d/fZuMRoK  Are there barbarians who dress in a suit and tie and teach other barbarians about gender studies in colonial hell holes? Do you really have to choose between civilization and barbarism or is there a third choice? What will the world look like for your grandchildren?    Learn more about your ad choices. Visit megaphone.fm/adchoices

A young man says goodbye to his father and goes off to war.  Why is this war different from every other ethnic conflict? Why can this one not be resolved by dividing the territory down the middle? Your rabbi is still in Israel. Why is the notorious Two State Solution, beloved by silly politicians, never going to be? Does Islam hate Christianity more than Christians love it? How many times has Islam tried to conquer Europe and turn it into part of the Moslem world? Why did Gazans in 2005 destroy millions of panes of glass? Why did the Nazis in 1938 destroy millions of panes of glass? Why did rioters, thugs and looters (Sorry, I meant to say “protestors”) in 2020 destroy millions of panes of glass in American cities? The deeper and inescapable truth about this Clash of Destiny https://rabbidaniellapin.com/product/clash-of-destiny-instant-download/  Is it true that violence never solves anything? Where did civilization come from? Finally, understand the distinction between Civilization and Barbarism in terms of the same 5Fs that are transforming your life https://bit.ly/TheHolisticYouBook Are there barbarians who dress in a suit and tie and teach other barbarians about gender studies in colonial hell holes? Do you really have to choose between civilization and barbarism or is there a third choice? What will the world look like for your grandchildren?            

Elizabeth shares with us what it was like to be a woman growing up in Uganda. As a young woman, Elizabeth learned to be content with abundance and poverty. Receiving Jesus in high school, she felt called to study medicine. Elizabeth met her husband in medical school through the Christian club on campus. She shares the testimony of what God did as He moved her and her husband to set up clinics, medical facilities, and churches in Moslem dominated areas.

Part One of our interview with Missionary David Edens. David served for over 40 years in Niger. BIMI missionaries have served in Niger since 1971. This has been one of our most difficult fields, and staunch Moslems that live nomadic lives populate the desert region where our missionaries work. Conversions have been few and far between, but God is beginning to move in an exciting way in this desert country. Bible translation work has been done for years into the Tamajaq language and now it is being broadcast by radio to a possible listening audience of 2 million people. This weekly broadcast is also heard in Nigeria, Libya, Algeria, and Mali, which have extensive Tamajaq-speaking populations. Many encouraging reports are coming in as a result of these Bible broadcasts and the Bible translation work continues, along with the preaching and teaching of the Word of God in Agadez and surrounding villages. Laborers are desperately needed in this field because it appears God is on the verge of doing something great in this staunch Moslem area. Could it be that God would have you volunteer to reach the Muslim people of Niger?

Daniel Hopsicker - The Final Interview on The Opperman ReportWith the sad passing of Daniel Hopsicker yesterday, we thought it might be a good idea to repeat his final interview with the Opperman Report as a tribute.You can hear the gamut of Daniel's work with The Opperman Report tomorrow night on the Spreaker channel as a tribute.Daniel Hopsicker was a film producer, director and investigative journalist whose primary focus was the illegal drug trade by the establishment in general, and the US deep state in particular. Hopsicker published The Mad Cow Morning News. Based in Venice, Florida, he carried out a number of investigations, notably exposing Mohammad Atta - whose observed lifestyle contradicted the official narrative that he was a strict Moslem.You can find out more about Daniel's life here.Books by Daniel Hopsicker : heretwitter : Daniel HopsickerWebsite : Mad CowHe made a difference.He will be missed.This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/1198501/advertisement

Photo: 1919. No known restrictions on publication. @Batchelorshow #Bestof21: Reported PRC abduction of Uyghurs from Moslem countries. Nury Turkel @GordonGChang, Gatestone, Newsweek, The Hill. Nury Turkel, co-founder of the Uyghur Human Rights Project and a commissioner of the United States Commission on International Religious Freedom, @GordonGChang, Gatestone, Newsweek, The Hill (Originally posted June 9, 2021) : https://www.cnn.com/2021/06/08/middleeast/uyghur-arab-muslim-china-disappearances-cmd-intl/index.html https://www.rfa.org/english/news/uyghur/uyghur-tribunal-06072021173432.html

A white former South African and a black South African business professional get to know one another. We discuss how to educate teenagers for life success. We compare the notable success of African immigrants to America with the failure of Moslem immigrants to France. Our chat gets interrupted by yet another of South Africa's frequent electrical outages. We explore how much more important discipline is than motivation. The importance of contracts and how Dubai handles foreigners.   Learn more about your ad choices. Visit megaphone.fm/adchoices

A white former South African and a black South African business professional get to know one another. We discuss how to educate teenagers for life success. We compare the notable success of African immigrants to America with the failure of Moslem immigrants to France.  Our chat gets interrupted by yet another of South Africa's frequent electrical outages. We explore how much more important discipline is than motivation. The importance of contracts and how Dubai handles foreigners.  Read a free chapter of Buried Treasure: Secrets for Living from the Lord's Language. https://bit.ly/BuriedTreasure-FreeChapter

One of the enduring antisemitic tropes has been the ‘Protocols of the Elders of Zion' forgery. Fabricated in Czarist Russia in the early 20th century, it was later exported to Western Europe and the United States. Jews have responded to Antisemitism in a variety of ways, including humor, emigration and Jewish nationalism. The early 20th century saw the rise of racial Antisemitism which had evolved in the nationalistic environment of Europe of the late 19th century. The culmination of racial theory and racial Antisemitism was through the Nazi racial ideology which formed the ideological basis of the Holocaust and Final Solution. Antisemitism didn't disappear following the war, and it manifested itself in the Soviet Union, Europe, United States and the Moslem world.   This series on the history of Antisemitism has been sponsored by the Touro Graduate School of Jewish Studies, a leading academic program in Jewish Studies that equips students with the tools to search out their own unique path into the study of Jewish history and scholarship. For more information on admission to the Touro Graduate School of Jewish Studies, including scholarship opportunities, please visit https://gsjs.touro.edu/ or call 212-463-0400, ext. 55580   For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com  Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites  You can email Yehuda at yehuda@yehudageberer.com 

Last time we spoke about about the emerging war between Big brother China and Little brother Japan. Li Hongzhang struggled to do everything he possible could to thwart the outbreak of war with Japan, but he could not stop the inevitable. The Japanese began landing troops and soon seized King Gojong trying to force Korea to take up the reforms they wanted them to. Li Hongzhang tried to keep the Qing forces at a distance, but the Japanese would not stop reinforcing their position in Korea. Eventually Li Hongzhang decided to play with what he thought was a Japanese bluff, sending further reinforcements to Asan, but the IJN intercepted the transports and disaster struck. The IJN sank the Kowshing and other Qing vessels ushering in the first shots of the First Sino-Japanese War. The Genie was out of the bottle and could not be put back in.   #50 The First Sino-Japanese War of 1898-1895 Part 2: The battles of Seonghwan and Pyongyang   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. The battle of Pungdo and sinking of the Kowshing robbed the Qing of 1100 men and 12 pieces of artillery along with other war materials that were needed at Asan. It's important also to remember the major differences between Japan and China when it came to their military forces. The Qing were composed of multiple different forces, as a journalist at Le Journal des debats politiques et litteraires said “there are chinese troops: there is no Chinese army, or rather there are as many armies as there are regions”. I know for those of you listening to the series I repeat the structure of the Qing military too often, but I imagine some people listening only joined us for the First Sino-Japanese War, so welcome and here is how the Qing military works. You have the 1) 8-banners army made up of Manchu, Mongol, Muslim and Han banners, 2) the Green Standard army which can be honestly seen more as a armed police force, made mostly because the 8-banners were very outdated 3) then there is the Yong Ying militias and hired mercenaries 4) lastly we have the foreign training army which are basically private armies held by grand officials like Li Hongzhang. The Yong-Ying's were pretty much the bread and butter, serving as a kind of national guard and sent to hot spots within the empire where rebels would break out. Many of these Yong-Ying types received foreign training thus fall into that 4th category, making them like the cream of the crop. Overall Yong-Ying's and well trained troops make up 10% of the total Qing forces, the Green standards make up the vast majority. Li Hongzhang like I said had a personal army, the Huai Army, created to fight the Taiping back in the 1860's. They were the elites, but as Li aged, he lessened his oversee on them. Adding to Li's age, the Qing court was reluctant to fund such an army, led by a Han no less, who might become too powerful and unseat their Manchu ruled dynasty. I mean they had good reason to worry, Li Hongzhang's teacher Zeng Guofan got to a point he could have done this with his army, he just chose to retire instead, kind of a Sulla thing to do I always find. Now as you can see the Qing military is quite regional in nature with many warlord like figures controlling private armies and the Qing state controlling the less effective forces, it severely lacked unity. So to was the situation of the Qing navy. There were 4 autonomous squadrons: the Beiyang (northern), Nanyang (southern), Fujian and Guangdong. Only the Beiyang possessed a modern fleet based at Weihaiwei and under the control of Li Hongzhang, yes old Li had a lot of firepower. China's arsenals and naval academics were the property of their province of origin and count not be counted on to supply other provinces in the event of…oh I dunno a war. We saw during the Sino-French War of 1884-1885 how this could led to disaster, when Li's Beiyang fleet declined to help the Nanyang fleet. Well, that decision came to bite him right in the ass, as now it would be the Nanyang fleet who would ignore his calls for him. Even within the Beiyang fleet, the guns and ammunition were not standardized. Gunpowder was local and not appropriate for import guns resulting in logistical mayhem. The supply system was likewise very ad hoc and prone to flaws leading to the Beiyang squadron grossly undersupplied. Again another reason for all of this ridiculousness, was the Manchu not wanting the Han military to be strong enough to overthrow them. The Manchu deliberately prevented the creation of a unified national army, it was the basis of their strategy since they defeated the Ming dynasty. The German press would focus on the fundamental weaknesses of the Qing land forces and on the eve of the war an article stated this “the lack of a unified command. Each of the provincial armies was the personal creation of that province's governor. It is naturally in the interest of each [provincial] Viceroy to retain the fruit of his exertions for himself; in no case is he inclined to come to the assistance of a neighbour who is worse provided, and incur the danger of denuding his own province, for whose safety he is responsible with his head. The same system of individual responsibility applied down through the military ranks. It squelched initiative and promoted defensive rather than preemptive action. By this system, common action is virtually excluded." It really was a terrible system, backed by horrific punishment for failure. Punishments ranged from exile to cudgel blows to executions. If you failed to hold your position against an enemy attack you were decapitated. If you destroyed arms the Qing government gave you, you would receive a lethal number of cudgel blows. In an era of slow communications, this made things a nightmare for commanders in the field, you could not retreat because of decapitation and could not destroy your weapons to prevent them from falling into enemy hands. Basically Qing officers would be forced to go into battle as scheduled and stay there until victory or death.  In contrast the Japanese as described by the same German article as before "When three decades ago, Japan awoke out of the sleep of her isolation and attached herself to the civilisation of the West, her first care was the re-organisation of her army. The result may truly be called astonishing. The Japanese army is in reality a European force and any one of their army divisions, with the exception of the cavalry, which is small and would look badly mounted, might march through the streets of any town on the Continent, without, at first sight, being recognised as Oriental troops." Though obviously 19th century racist, it indeeds shows how Japan had what we would consider a modern army. The Times of London had this to say about them "They are brave, temperate, patient, and energetic, and though the Chinese might be made, under European officers, as fine soldiers as they are, at this moment they are about 200 years behind them; and, although the victory is not always to the strong, as found out in the Boer campaign, from every data that a soldier can judge by the Japanese should beat the Chinese in Korea with the greatest ease." Indeed the Japanese army was based on the Prussian model, with universal conscription and a standard term for service. They had Murata Type 18 Breech-loading rifles with the same type of ammunition, 75mm field guns and mountain pieces based on Krupp design. While the Qing scrambled for the right ammunition, when it could be found at all because of the rampant corruption involving embezzlement of military funds, the Japanese had excellent materials and logistical capabilities.  The Japanese navy was based on the British and French, adopting the Jeune D'école doctrine. While the Qing had some large foreign purchased battleships, the Japanese focused on arming faster cruisers to combat them. Now the Japanese military strategy for this war was to first seize control of the sea so they could transport soldiers to the mainland at will. From there the IJA would invade Korea to expel the Chinese. Once Korea was occupied, Japan would strike at Weihaiwei which would provide naval access to Peking. This could be followed up with an invasion of Zhili province, though that notably would be an enormous task. The IJA invading forces would be in two groups; the 1st IJA under Yamagata Aritomo who would invade Korea and enter Manchuria from the north and the 2nd IJA under Marshal Oyama Iwao who would invade Manchuria from the south and attack the Liaodong Peninsula, hoping to meet the 1st IJA at Weihaiwei afterwards.  For both nations the only efficient way to deploy troops to Korea was via the sea. There could be no war if Japan could not ferry her troops, and for China despite sharing landmass, the situation was arguably the same. China had the railway line between Tianjin to the cost and north to Shanhaiguan, but that was as good as it got, it did not reach the Korean border. The road system in Manchuria was terrible adding to the logistical issue. Japan's military got the Japan mail steamship company to lend her 90 steamships to transport the troops to alleviate other warships for military tasks. On the other side, the Chinese merchant fleet which was about ⅓ the size of Japans barely helped them. An article from Berlin's Neue Preussische Zeitung stating “China has 40 troop transports versus Japan's 450”. It was obvious to all, controlling the sea would win the war. The Pall Mall Gazette interviewed a long-time resident of Japan who predicted the war would be won at sea, stating "Which ever side holds the chief commercial ports of Korea...with the capital, completely controls the country. If Japan succeeds at the outset in sweeping the Chinese from those waters...she wins the key to the whole situation. It would be impossible for China to send up troops since the land route entailed an enormous distance where provisioning and feeding a large army would be unmanageable even for a well-organized European nation." Despite all of this, the Chinese leadership believed they held time on their side and that a war of attrition would see them victorious. They also had considerable assets in the Beiyang fleet, such as their two great ironclad battleships, the Dingyuan and Zhenyuan. However the Qing warships were overagged and basically obsolete. The ships were ill maintained, their crews lacked discipline. The Qing ships were much slower than the Japanese. The Qing battleships main armament was short barreled guns in twin barbettes mounted in echelon which could only fire in restricted arcs. Their short barrels meant their shells had a low muzzle velocity, poor penetration and terrible accuracy at long range. The Japanese emphasized quick firing guns, quicker ships and would outfire the Qing dramatically. There is honestly a litany of issues with the Beiyang fleet, take the signals books issued to it, they were all written in English, a language very few Beiyang officers understood. Regardless, I do not want to delve too much on the Beiyang fleet here, because that is certainly going to come about later. When the Japanese began landing forces at Chemulpo, Li Hongzhang had missed a key opportunity to destroy their transports. He made a crucial strategic error, ordering his fleet to sortie east of the Yalu-River, away from the Korean Peninsula. Basically he was trying to minimize any risk to his precious two battleships. He opted to use his fleet to deter attacks and help the Qing convoys of troops. His mindset was that of a “prevent-defeat strategy”, he sought to preserve his navy, this decision ceded the initiative to the Japanese. Now the Japanese could choose the timing and location of hostilities. Obviously Li believed time was on his side and that eventually they would overwhelm the Japanese with pure numbers. He was prolonging as much as he could, there was also a belief the winter months would hurt the Japanese, while the Manchu warriors would hold a distinct advantage.  Now as a result of Li Hongzhang trying to thwart further conflict, the Qing had deliberately encamped their forces outside Seoul. General Ye Zhichao had 3000 men stationed at Seonghwan and another 1000 at his HQ in Cheonan, just a bit northeast of Asan. He had been hunkering down awaiting the arrival of reinforcements, but the battle of Pungdo and loss of the Kowshing delivered an enormous setback to this. Major General Oshima had roughly 4000 men with him and he began to march upon Asan from Seoul. Ye Zhichao was very aware of this and had his men erected forts, dug trenches, made earthworks, and flooded surrounding rice paddies. Ze Zhichao planned a pincer attack against Seoul, by massing troops at Pyongyang in the north and Asan in the south. The Japanese divided their forces to make a night attack: a small diversionary force would engage the Qing at the front while the main bulk would march upon their rear flank. The diversionary force consisted of 4 companies of infantry with one engineer who began their attack on the night of July 28th. Meanwhile 9 companies of infantry, 1 cavalry and a battalion of artillery snuck around the Qing defensive lines by crossing the Ansong river. The Qing fought hard but were unable to hold out. The Qing forces at Seonghwan had to flee for their lives back to Asan which was 10 miles southwest, and in doing so they left a large amount of weapons and supplies. The Japanese pursued them to Asan where further disaster struck the Chinese. Despite spending over 3 weeks fortifying the area, it seems their defeat at Seonghwan had broken their morale, as the Qing forces at Asan literally fled upon seeing the Japanese approaching the city. As a result the Japanese took Asan the next day. The Chinese were estimated to have 500 casualties while serving the Japanese 34 deaths and 54 wounded. The Chinese survivors fled towards Pyongyang, which would be a brutal 26 day march as they had to detour widely to avoid being hit by Japanese forces coming out of Seoul. The victory confounded columnists who all came to a similar conclusion that “the Chinese forces fight badly and are ill equipped”. A reporter for the Yokohama based Japan Weekly Mail had this to say : "The Chinese are indeed skilled in the art of running away. As they fled they generally cast off their uniforms and donning the clothes of Koreans made the best of their way to what they considered safe places. The directions toward which they fled are unmistakably indicated by the cast-off uniforms. Even the Vice-commander of the Chinese troops appears to have been tempted to avail himself of this method, for his uniform was left behind in camp." It would be a theme played out during this war. The Qing forces would take the habit of disguising themselves as civilians to escape battles. This would unfortunately result in many Japanese troops not trusting Chinese civilians near battlefields leading to atrocities. It is plain to see why Qing troops did this, as we have already seen, retreating was met with extremely harsh punishment, you were better off trying to escape into the crowd. A commander from the Shanghai based North-China Herald had a different take on the battle of Seonghwan "The Chinese have retired from the Yashan [Asan] district after several day's heavy fighting, 10,000 Japanese against 3,500 Chinese. In the first days, the Japanese met with a sharp reverse and severe losses, the Chinese loss being unimportant. On July 29th the Chinese withdrew, leaving the camp in charge of a guard of 300 men, who were attacked and captured by an overwhelming force of Japanese before dawn. The guard was killed. The Japanese lost 500 men, found only heavy baggage in the camp, and took no prisoners, many Chinese noncombatants in the vicinity being slain." Despite such claims, the Japanese had not engaged a small guard at Asan, it was the main body of Qing forces. The Qing had been handily defeated and alongside the men lost a ton of equipment. The Qing court had no way of knowing any of this however, because of the cell like structure of their military, who would simply report back to them victories or very minor defeats. In fact on August 3rd, General Ye Zhichao was congratulated in an imperial decree for quote “killing over 2000 Woren”, he received bonus payment for himself and his troops. Later on when the Qing court figured out what really happened, General Ye would escape decapitation only because he used the bonus payments to pay off officials to speak on his behalf.  From the offset of the war the Qing government had a policy of publicizing false war bulletins, but the realities of what was actually happening on the battlefields could not be concealed from the western viewers. Every battle was reported a Chinese triumph in China and this actually was very reminiscent of our tale of the French-Sino War. A small article sprang up from a British reporter in Shanghai stating this "I read somewhere during the Franco-Chinese war [of 1884-5] the native papers of Shanghai reported the death of Admiral Courbet thirty-seven times, while the number of the killed among the French, according to these reliable (?) sheets reached 1,600,000. The amount of falsehood which these papers have poured forth since the commencement of the 'War of Pygmies and Pigtails' is simply astounding. O, that the word liar' had the same force in Chinese as in English for no other purpose than to enable one to tell a celestial, You are a liar!'" There are a wide variety of reasons the Qing government pumped up the propaganda this way. Ironically a major reason was because of their policy of decapitating defeated commanders. The Qing court officials also had barely any real knowledge of what was going on because 1) all the commanders were sending false reports back to them and 2) when defeated commanders were brought back to Beijing, they were beheaded so fast they never got to make real reports of what occurred on the battlefield. The court would only really begin to figure things out in times of war when the battles got closer to Beijing! And above all else, the Qing court could not allow the bad reports to get to the Han public out of fear they would rise up to topple their Manchu rule, something that remained their top obsession throughout the Dynasties lifetime.  After the defeat at Asan a rumor emerged that the Emperor had demoted Li Hongzhang by stripping him of the Order of the Yellow Riding Jacket. Many speculated Li was demoted because he failed to thwart war. Regardless Li Hongzhangs presumed demotion cast a shadow over his ability to perform official dealings. Li Hongzhang would tragically become a very useful Han scapegoat for the Qing dynasty.  Now while the loss at Asan meant the Qing plan to perform a pincer attack against Seoul was lost, it certainly did not mean the loss of Korea however. The bulk of Qing forces were stationed at Pyongyang, the old capital of Korea. The city sat on the right bank of the Taedong River which was large enough to provide a shipping route to the sea. Holding Pyongyang was imperative, it defended the approach to the Yalu river and behind that lay Manchuria, Qing soil. Pyongyang was surrounded by the wide river to the east and south, with cliffs along the river banks, mountains to the north and the massive city with fortified walls that could prolong a siege. The Qing seemed to hold all the major advantages, they had been massing troops and supplies and constructing fortifications at Pyongyang for almost 2 months. Altogether the Qing had 13,000 troops dispersed at 27 forts surrounded by trenches and moats. The majority of the Qing troops also arrived to Pyongyang by boat, while the Japanese all have to trek overland, via miserable Korean roadways crossing mountains and rivers. The Qing had invested a lot in Pyongyang because they were not just defending the city, they intended to recapture the rest of Korea using it as a main base, thus it was given their most modern equipment. Some Qing troops would carry American Winchester rifles, they had in total four artillery pieces, 6 machine guns and 28 mountain guns. On paper this looked wonderful for them, however there were serious problems. The reality of the situation was summed up just prior to the battle by the Pall Mall Gazette s "from more than one source agree that the Chinese army in Northern Korea is in a deplorable condition. The generals are said to be grossly incompetent, the minor officers discontented and disheartened, and the rank and file exhausted and dispirited. What roads there were a month ago have been washed away by floods. Transport through Manchuria to Korea is impossible; guns, ammunition, and food stores are blocked, and spoiling all along the long route southward. Food is becoming scarcer every day at the front.” The four Chinese commanders at Pyongyang each commanded their own army, but none adequately coordinated with the others. When the Japanese attacked, they did parcel out static defensive sectors, but this became more of a hindrance than help. Their plan was very simple: if their lines failed to hold out at Pyongyang, surely they would be able to hold out at Yalu….yes great plan. The Qing commanders in the field had no real worst-case scenario plans. Weak logistics and organization plagued the Qing forces throughout the war.  Now for the Japanese, Pyongyang held symbolic importance going all the way back to Toyotomi Hideyoshi's invasion during the 16th century. After the victory at Seonghwan, the Japanese held a reinforced brigade about 8000 strong within Korea led by General Oshima. Around 7000 of these troops were concentrated around Seoul and Chemulpo. The Japanese controlled southern Korea and it was time to expel the Chinese from it completely. The Japanese had 4 routes to march upon Pyongyang from; one via Chemulpo; one from Pusan; one from Wonsan and another done amphibiously, by landing on the eastern coast near the mouth of the Taedong River. The Japanese were hard pressed for time, as every day could see more Qing forces marching into Korea from Manchuria. Thus the route from Pusan was rejected and they opted for sending the bulk of their forces to march from CHemulpo on the west coast and two smaller forces from Wonsan on the east. The idea to land forces at the mouth of the Taedong river was not rejected outright, but they were going to only consider it as a last resort.  The Chemulpo force would be the 1st Army led by Marshal Yamagata Aritomo consisting of the 5th provisional Hiroshima division led by Lt General Nozu Michitsura and the 3rd provisional Nagoya division led by General Katsura Taro. Although Aritomo held overall command, he did not land at Chemulpo until September 12th, thus Lt General Nozu commanded the 1st Army against Pyongyang. His Wonson column was led by Colonel Sato Tadashi; another from Sangnyong was led by Major General Tatsumi Naobumi with the Combined Brigade led by Major General Oshima Yoshimasa. Nozu's plan was for the combined brigade to make a frontal assault from the south, while his main division attacked from the southwest and flanking maneuvers would be carried out by the two columns.  On September 15th approximately 10,000 Japanese troops made a three-pronged attack on Pyongyang. At 4:30am on the 15th, the attack began from the east with an artillery barrage on the forts along the west bank of the Taedong river to divert the Chinese attention from the main attack. The Japanese feigned an attack from the south while Nozu and Oshima performed flanking maneuvers to deliver a massive blow from the north. The Japanese army's main bulk designated to hit from the southwest would actually not end up participating in the main attack that broke through the principal Chinese fortifications. The fighting was fierce, with the Chinese launching repeated cavalry charges, igniting prearranged blazes, picture the scene from the last samurai if you saw that amazing film, by the way I did a review of it on the pacific war channel hint hint. The Japanese found themselves in blazes of fire and repeatedly being charged upon by cavalry units and while it was certainly valiant and showcased the bravery of the Qing forces, it was unbelievably stupid. The Qing had not taken advantage of the natural barrier that was the Taedong river and literally charged into the field, instead of forcing the Japanese to march through a muddy nightmare. There was no attempt to attack the Japanese columns as they crossed the river when they were extremely vulnerable. The Japanese had utterly failed to prepare the necessary equipment for crossing the Taedong river, they had no pontoon bridges so they ended up just stealing Korean river boats to ferry troops in secret. This was an enormous opportunity to smash the Japanese, but the Qing utterly failed to grab it.  The Japanese successfully deceived the Chinese as to where their main attack was coming from. The 24 hour long battle saw heavy rain, causing massive amounts of mud for the Japanese to march through. The Japanese artillery was too far back initially to be effective, leading the vanguard troops who had taken the first line of Qing defense, some earthworks to abandon them in the morning. This ironically caused the Qing to begin writing reports to the Chinese press that they had already won the battle and that the Japanese were even fleeing. In reality the Columns from Wonsan and Sangnyong had seized the major fortress at Moktan-tei, due north of Pyongyang, giving the Japanese a position to bring their artillery to bare upon the city walls. Once their artillery began raining hell from Moktan-tei the Qing's defensive position was shattered and they offered their surrender at 4:30 on the 15th.  During the night many Qing forces tried to flee for the coast and border town of Wiju along the lower reaches of the Yalu river. Japanese snipers killed large numbers of the fleeing Chinese as they did. As a result of the surrender, in the morning two Japanese columns entered the northern gate of the city unopposed, but because there was no way to communicate this with rest of the forces, the main bulk of the Japanese army continued its attack against the city's west gate. Later that day they would find it all undefended to their surprise. Later that morning the Combined brigade entered the city through the south gate. After seizing control of the city it was estimated the Qing casualties were around 2000 killed with 4000 wounded while the Japanese only reported 102 deaths and 433 wounded. 700 Chinese were taken prisoner, many escaped north fleeing for the Yalu. Many believed “the flower of the Chinese army was all but annihilated at Pyongyang”, indeed Li Hongzhang's elite Huai army with the best equipment had lost there. Though there was also rumors in China that Li Hongzhang actually held back his best troops. A reporter at the Japan Weekly Mail had this to say : "What resistance was made could not have been very great. This is the more surprising, as the Chinese took possession of the city on the 4th of August and had ample time to thoroughly entrench themselves." Commander of the British Royal Artillery at Colchester, Colonel J.F Maurice had this to say about the battle "Field Marshal Yamagata has conducted the campaign in the most brilliant manner, and his tactics would not have disgraced a Western general." One article from the North China Herald noted the ethnic loyalties that did not look too good for the Manchu “ Troops under the Moslem general Zuo Baogui had fought very well until he had perished in combat. In contrast, the Manchu troops have hitherto proved themselves utterly untrustworthy. The Jilin Manchus are far more intent on hunting for something to fill their opium pipes, than on doing anything to uphold the dynasty which has pampered them for so long a time that they seem to have concluded that the dynasty exists for their special benefit. The forces of the Jilin division remained under the separate command of a Manchu general. The Manchu forces at Pyongyang "retreated almost intact" rather than fight." Indeed the Muslim General Zuo Baogui, a Shandong citizen died in action from Japanese artillery and a memorial was constructed for him. It did not look good for the Manchu, and countless Han readers would have been ignited with bitterness about this. At Pyongyang it was reported, the Qing left behind 35 good field guns, hundreds of magazine rifles, hundreds of breechloaders, 2000 tents and 1700 horses. The magazine rifles were noted to be superior to the Japanese Murata rifles. Hallmarks of the Qing campaign for the war were present at Pyongyang; the abandonment of large quantities of war supplies; the looting and abuse of local civilian populations; the torture and mutilations of POW's and the use of civilian attire to flee the scene. up the abandoned supplies. The New York Times described the fleeing Chinese as "only too apparent. Rifles, swords, and ammunition, which they had thrown away in their haste to escape, were constantly being found. The fugitives had acted the part of bandits. Villages had been pillaged and afterwards set on fire. Farms had been destroyed and all the stored produce burned. The Korean natives who had resisted the robbers had been ruthlessly slaughtered. Many bodies were found hacked with spear thrusts. The whole line of retreat was one scene of desolation."According to a reporter at Moskovskie vedomosti, "The people fear Chinese soldiers much more than the invasion by the Japanese." The Qing troops had little choice but to plunder or starve because their military's logistics were frankly a joke. Plunder was the only solution for the Chinese soldier while the Japanese soldier had a modern logistical line keeping them going.  Western observations were notably disgusting with how the Qing treated POW's, after all many nations had signed the August 22nd 1864 Geneva convention mandating the protection of POW's. But in retrospect, the Qing could not even take care of their own forces let alone the mouths of the enemy. There was also the issue of how the Qing had an official reward system built on payment per head. However that does not explain the wide ranging atrocities committed such as disembowelment, removal of facial features, extraction of livers, cutting off of penises and so on. The Qing penal code held insurrection to be “the worst of the ten abominations” and the Chinese most likely considered the Japanese actions to be basically an insurrection against their confucian order meriting the most severe punishments. Punishments under the penal code short of execution included cangue, handcuffs, shackles, caning, ankle crushers, finger crushers, the Chinese rack and the ever favorite prolong kneeling on chains. A lot of the horror was due to the Chinese views of their own cultural supremacy and disgust for barbarians. The American secretary of state ordered his consul in Shanghai to hand over to the Qing authorities two Japanese found spying. The Qing officials promised no harm would come to them, but we are left with this account. “The tortures included kneeling on chains while their captors stood on their legs, the removal of fingernails, the crushing of tongues, the pouring of boiling water on their handcuffed wrists until the metal reached the bone, the smashing of their groins, and decapitation just before they expired from all the other abuses” The Japanese coming off the bad publicity of the Kowshing incident took the opportunity to earn recognition from the west by showcasing how their modern Japanese medical units treated the Chinese POW's with utmost care. The Japanese military transported around 600 POW's to Tokyo, 111 of whom were sick or wounded who notably received top quality care. A correspondent from The Japan Weekly Mail had this to say "What has proved a thousand times more interesting to me is the way the Chinese prisoners and wounded have been treated, and for this I hardly know how to express my admiration...I had some conversation with a captured commander. He said he could not understand the meaning of the Japanese kindness...I went from there to the hospital for wounded Chinese. They were treated exactly as if they were Japanese...I do not see how Japan can be refused the place she rightly claims among the civilized nations of the world." Again, this is from a Japanese correspondent. After the battle of Pyongyang, there would be scant to no reports about the welfare of Qing POW's. Diaries from Japanese soldiers after the war would indicate the Japanese were not interested in taking POW's since they would just burden their supply lines as they marched deeper into Manchuria. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The battles of Seonghwan and Pyongyang have caused the Qing forces to flee all the way to the last existing natural barrier before Manchuria, the Yalu River. While the Qing be able to stop the Japanese from marching upon their land?