Podcasts about eastern orthodoxy

Patrick opens with excitement over advancements in cancer treatment, describing how MRI-guided cryoablation freezes tumors with stunning precision and brings hope. He moves from medical discovery to lively conversations about the "Keep Going" album, weaving in questions about Church teaching on scripture, debates over Peter as the rock, the procession of the Holy Spirit, and differences between Catholicism and Eastern Orthodoxy. Answers come alongside practical exchanges on confession, cremation, judgments about the afterlife, and the tangled history behind church practices, all threaded together with warmth, humor, and challenge. Good News: A revolution is happening in cancer treatment: https://x.com/2stefanmoore/status/2081764352039047469?s=46&t=m_l2itwnFvka2DG8_72nHQ (00:41) Jonathan - I contest that the Gospel of St. Thomas was inspired? (06:45) Rich - 1 Corinthians 10:4. How is Christ the Rock here and not Peter? (08:35) Kurt - Can you tell me more about the Schism of 1054? Why does the Eastern Orthodox call themselves the one true church? (20:02) John - Should we say the Act of Contrition before we go to Confession? (30:52) Mary - I have a neighbor who is keeping her son's ashes in a box. (42:47)

Eastern Orthodoxy appeals to many evangelicals because of its claims to ancient Christianity, historic continuity, liturgical beauty, and authoritative tradition. Yet its claims raise a fundamental question: When Scripture and tradition conflict, which one has the final word? Dave Jenkins is joined by Samuel Farag, author of Eastern Orthodoxy Through the Lens of Sola Scriptura, to examine the beliefs and theological structure of Eastern Orthodoxy according to the Word of God. They discuss the Orthodox understanding of Holy Tradition, the authority claimed for the church and ecumenical councils, icon veneration, teachings concerning Mary, monasticism, salvation, and the sufficiency of Scripture. They also explain why Christians should study church history while keeping every tradition, confession, and council subordinate to the final authority of God's Word. The episode concludes with practical encouragement for Christians speaking with friends and family members who are exploring Eastern Orthodoxy. Believers must define theological terms carefully, understand what the Orthodox Church officially teaches, remain prayerful, and proclaim the biblical gospel with clarity and compassion. For more from Contending for the Word please visit: https://servantsofgrace.org/contending-for-the-word-podcast/

Too much of Church history portrays becoming like Christ as a lifeless legalism; as though what the Lord only wants for us is that we sin less. For my PhD, when I compared Eastern Orthodoxy and Classical Pentecostalism, I found that they both believe (and teach, and model) that the Lord has still more for us when it comes to our own transformation into his image. More? Yes, like mission. God calls all of his own to the same mission, in different ways. And still more, God wants our selves to vibrate to the vibration of his eternally vibrating Holy Spirit. I explore all that in this uncorking of some theology. Also, during the show's opening cultural reflection, I comment on the historical and theological foolishness of the Democrat Socialists of America. Come laugh and think with me!

Join the show with a TEXT here!My local church has given me the privilege of teaching Sunday school in light of our most recent sermon series through the book of Jude. Jude's epistle exposes the patterns and tactics of false teachers, urging believers to contend earnestly for the faith once delivered to the saints.In that same spirit, our church aims to guard the flock and equip them with biblical clarity about groups that claim Christian identity while departing from the gospel. This Sunday school series walks through several movements and teachings that align themselves with Christianity but diverge from historic, apostolic truth.Today, we'll be examining Eastern Orthodoxy, its claims, its distinctives, and how Scripture calls us to evaluate every doctrine. Hope you enjoy.

Part 2 of Nathan Jacobs' journey into Eastern Orthodoxy.After years of studying philosophy and theology, Nathan began reading the Eastern Church Fathers for the first time. What hediscovered completely transformed his understanding of Christianity, leading him to explore the Orthodox Church and ultimatelyembrace the faith.In this episode, Nathan continues his personal story, explaining how the writings of St. Athanasius, the Cappadocian Fathers, andthe broader Orthodox tradition reshaped his understanding of God, salvation, deification, and the Christian life.======================================Timestamps:00:00 Introduction01:18 Encountering the Eastern Church Fathers04:20 A Different Vision of God08:20 A Christianity Unlike Anything I'd Known09:21 Discovering the Theology of the Fathers14:42 Deification and the Divine Energies18:09 Eastern and Western Christianity Compared23:28 Tracing the Orthodox Tradition25:21 My First Visit to an Orthodox Church26:18 The Beauty of Divine Liturgy30:08 Wrestling with My Final Questions31:04 Entering the Orthodox Church32:12 The East and West Series======================================Do you like this content? Join Jacobs Premium to get exclusive access to essays, lecture series, monthly Q&A Zoom calls, and ourbook club. Use code: LEWIS to get a discount: https://www.thenathanjacobspodcast.com/Support the East West Series: http://theeastwestseries.com/======================================Relevant Links:Part 1: https://youtu.be/cWcVOvEu7dM?si=U4Y8eOXsEB9q5DAhEssence-Energies Episode: https://youtu.be/lO1rAzvK3lQ?si=8OOfJZxFUu3-CRDbAll links:The Theological Letters (Substack): https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastX: https://x.com/NathanJacobsPodFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobsListen and please review the podcast elsewhere:Spotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcast

Jon Harris delivers a packed news roundup and cultural commentary episode. Starts with an inspiring white pill on young patriots watching Young Washington, covers Senator Lindsey Graham's passing, Patriot Front's July 4th march, Trump's Mount Rushmore speech, Iran tensions, the Pope's encyclical, Eastern Orthodoxy trends, and competing American narratives.Full of biblical insight, political realism, and encouragement to build families and institutions. Ends with Jon's original song “Promised Land.”Jon's Music: jonharristunes.comTo Support the Podcast: https://www.jonharrismedia.com/support/Become a Patronhttps://www.patreon.com/jonharrispodcastSubstack: https://substack.com/@jonharris Follow Jon on Twitter: https://twitter.com/jonharris1989Follow Jon on Facebook: https://www.facebook.com/jonharris1989/00:00 Intro - Young Patriots & TPUSA Screening of Young Washington03:30 White Pill: Encouragement for Young People & America's Heritage07:40 News Roundup Begins + July 4th Break Reflections12:20 Senator Lindsey Graham's Death, Legacy & Conspiracy Talk22:45 Patriot Front July 4th March - Full Analysis & Optics35:50 Narratives Theme: Trump at Mount Rushmore vs Proposition Nation45:10 Celebrity Reactions & Patriot Front Discussion Continues55:30 Iran, Strait of Hormuz & Trump Administration Foreign Policy1:05:40 Pope's Encyclical & Christian/Religious News1:15:20 Eastern Orthodoxy Conversions, Sola Scriptura & Church Trends1:28:40 Q&A: Guardian Angels, Online Christians, Who is This Country For?1:40:20 Homeschool, American History & Building Institutions1:50:50 Final Encouragement: Marriage, Family & Having Kids2:02:30 Closing Song - "Promised Land" from Heritage AlbumSupport this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Segment 1 • Jimmy Hicks returns after major back surgery and shares the unexpected lessons God taught him through recovery. • Why can learning to depend on others be one of the hardest—and healthiest—lessons for Christians? • What makes faithful, mission-minded believers so valuable in the local church? • Are dad jokes actually good for your family? Science (and Todd) weighs in. Segment 2 • A viral Roman Catholic apologist claims Catholics and evangelicals believe the same gospel. Is she right? • Why are so many evangelicals being drawn toward Roman Catholicism, Eastern Orthodoxy, and Anglicanism? • What's missing from the argument that makes it sound so convincing? • How can you recognize the difference between the true gospel and a subtle counterfeit? Segment 3 • Why are churches like the PCUSA continuing to lose members year after year? • What happens when denominations compromise on biblical truth to follow the culture? • Should churches seek a "middle ground" on controversial issues, or does that strategy always drift left? • What lessons can faithful pastors and churches learn from today's denominational decline? Segment 4 • Can dogs ever evolve into something other than dogs? • What's the difference between biblical "kinds," species, and Darwinian evolution? ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

Luke concentrates this episode on one man's journey from Southern Baptism to Eastern Orthodoxy and highlights EO's emphasis on tradition and the church fathers at cost to the scriptures, frequently asking the all-important question: is the Bible enough?

Why would a philosopher become Orthodox?In this deeply personal episode, Nathan Jacobs shares the story of his journey from a Lutheran upbringing, through philosophy, skepticism, art, and years of intellectual searching, to discovering the Eastern Church Fathers and ultimately embracing Eastern Orthodoxy.This is not simply a conversion story—it is an account of how questions about truth, God, beauty, morality, and the nature of reality led to the Orthodox Church. Along the way, Nathan reflects on his spiritual awakening, his study of philosophy and theology, his encounter with the Church Fathers, and the profound impact of experiencing the Divine Liturgy for the first time.If you're exploring Orthodoxy, interested in philosophy, or wondering why so many scholars and thinkers are finding their way to the ancient Christian faith, this conversation is for you.======================================Timestamps:00:00 Introduction00:29 Turning East and My Story01:33 Growing Up Lutheran07:56 A Spiritual Awakening17:17 Studying Philosophy and Christianity27:42 Discovering Process Philosophy45:09 Encountering the Eastern Church Fathers01:16:45 My First Orthodox Church Experience01:23:15 Entering the Orthodox Church======================================Do you like this content? Join Jacobs Premium to get exclusive access to essays, lecture series, monthly Q&A Zoom calls, and our book club. Use code: LEWIS to get a discount: https://www.thenathanjacobspodcast.com/Support the East West Series: http://theeastwestseries.com/======================================All links:The Theological Letters (Substack): https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastX: https://x.com/NathanJacobsPodFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobsListen and please review the podcast elsewhere:Spotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcast

Why are so many Protestants converting to Eastern Orthodoxy? In this episode of Redeeming Truth, Pastor Jon Benzinger is joined by former Oriental Orthodox insider and Baptist pastor Samuel Farag to explore one of the fastest-growing conversations within evangelical Christianity. Drawing from his personal journey and years of study, Samuel explains what Eastern Orthodoxy teaches about Scripture, tradition, salvation, Mary, icons, the church, and assurance—and why he ultimately concluded that these teachings must be evaluated by the authority of Scripture alone. Whether you're personally exploring Orthodoxy, have loved ones asking questions, or simply want a better understanding of its beliefs, this episode offers a thoughtful, gracious, and biblically grounded conversation. Click here to Subscribe to our channel: https://www.youtube.com/channel/UCenfIkvDIJa4Qb4WgsH8hkw?sub_confirmation=1 REDEEMING TRUTH MEDIA: http://redeemingtruthmedia.org/ Follow us on Instagram https://www.instagram.com/redeemerbibleaz/ For more information about Redeemer Bible Church in Gilbert, Arizona, or to help support this ministry, please visit us at https://www.redeemeraz.org Join our Facebook Group: https://www.facebook.com/groups/redeemeraz Follow us on Facebook https://www.facebook.com/redeemeraz Never miss a sermon, find our Redeeming Truth Podcast in your favorite player, and subscribe!    

On the surface, some are drawn by beauty, history, liturgy, mystery, masculinity, discipline and Orthodoxy's claim to be the original church. But John Diacos says beneath many of the surface attractions lies something much more spiritually dangerous.John was converted from Orthodoxy to a clear faith in Jesus Christ 50 years ago, has served Jesus for decades in Melbourne and is the author of Certainty for Life: An Invitation for Those in Eastern Orthodoxy.We ask: Why are evangelicals leaving for Orthodoxy? What is Orthodoxy offering that some evangelical churches seem not to offer? Where is Orthodoxy right in its critique of us? Where is it wrong? And what should pastors do when someone in our church starts drifting?John's new book! https://certaintyforlife.com/Anglican AidTo find out more about supporting Anglican Aid. Support the show

On the surface, some are drawn by beauty, history, liturgy, mystery, masculinity, discipline and Orthodoxy's claim to be the original church. But John Diacos says beneath many of the surface attractions lies something much more spiritually dangerous.John was converted from Orthodoxy to a clear faith in Jesus Christ 50 years ago, has served Jesus for decades in Melbourne and is the author of Certainty for Life: An Invitation for Those in Eastern Orthodoxy.We ask: Why are evangelicals leaving for Orthodoxy? What is Orthodoxy offering that some evangelical churches seem not to offer? Where is Orthodoxy right in its critique of us? Where is it wrong? And what should pastors do when someone in our church starts drifting?Purchase John's new book.To watch or listen to Bible Teaching from Dominic Steele at Village Church Annandale Sydney goto this link. Hosted on Acast. See acast.com/privacy for more information.

James White is the director of Alpha and Omega Ministries. He is Professor of Church History and Apologetics at Grace Bible Theological Seminary, and has taught Greek, Hebrew, Systematic Theology, Textual Criticism, Church History and various topics in the field of apologetics for numerous other schools. He has authored or contributed to more than twenty four books, including The King James Only Controversy, The Forgotten Trinity, The Potter's Freedom, The God Who Justifies and What Every Christian Needs to Know About the Qur'an. He is an accomplished debater, having engaged in more than two hundred moderated, public debates with leading proponents of Roman Catholicism, Islam, Jehovah's Witnesses, and Mormonism, as well as critics such as Bart Ehrman, John Dominic Crossan, Marcus Borg, and John Shelby Spong. Before travel restrictions James debated in such locations as London and Sydney, as well as in mosques in Toronto and South Africa. He is a Pastor/Elder of Apologia Church in Arizona. Time markers: 00:00 Disclaimer, 00:11 - Opening titles: Catholic Convert Wants to Debate Dr. James White, White Will Debate The Bodily Assumption of Mary & The Immaculate Conception, 00:32 - Stephen Boyce had visited the show in the past. No Popes In Early Church but non apostolic apostasies did began to appear from the start. 03:02 - Roman Catholicism & Eastern Orthodoxy are both massive studies in historical anachronisms. Simply attempting to read modern developments backwards into history in order to justify non Biblical inventions practiced by these two religions. 06:02 - Where can you find good books refuting Eastern Orthodoxy? 07:33 - Dr. Stephen Boyce converts to Romanis

James White is the director of Alpha and Omega Ministries. He is Professor of Church History and Apologetics at Grace Bible Theological Seminary, and has taught Greek, Hebrew, Systematic Theology, Textual Criticism, Church History and various topics in the field of apologetics for numerous other schools. He has authored or contributed to more than twenty four books, including The King James Only Controversy, The Forgotten Trinity, The Potter's Freedom, The God Who Justifies and What Every Christian Needs to Know About the Qur'an. He is an accomplished debater, having engaged in more than two hundred moderated, public debates with leading proponents of Roman Catholicism, Islam, Jehovah's Witnesses, and Mormonism, as well as critics such as Bart Ehrman, John Dominic Crossan, Marcus Borg, and John Shelby Spong. Before travel restrictions James debated in such locations as London and Sydney, as well as in mosques in Toronto and South Africa. He is a Pastor/Elder of Apologia Church in Arizona. Time markers: 00:00 Disclaimer, 00:11 - Opening titles: Catholic Convert Wants to Debate Dr. James White, White Will Debate The Bodily Assumption of Mary & The Immaculate Conception, 00:32 - Stephen Boyce had visited the show in the past. No Popes In Early Church but non apostolic apostasies did began to appear from the start. 03:02 - Roman Catholicism & Eastern Orthodoxy are both massive studies in historical anachronisms. Simply attempting to read modern developments backwards into history in order to justify non Biblical inventions practiced by these two religions. 06:02 - Where can you find good books refuting Eastern Orthodoxy? 07:33 - Dr. Stephen Boyce converts to Romanis

James White is the director of Alpha and Omega Ministries. He is Professor of Church History and Apologetics at Grace Bible Theological Seminary, and has taught Greek, Hebrew, Systematic Theology, Textual Criticism, Church History and various topics in the field of apologetics for numerous other schools. He has authored or contributed to more than twenty four books, including The King James Only Controversy, The Forgotten Trinity, The Potter's Freedom, The God Who Justifies and What Every Christian Needs to Know About the Qur'an. He is an accomplished debater, having engaged in more than two hundred moderated, public debates with leading proponents of Roman Catholicism, Islam, Jehovah's Witnesses, and Mormonism, as well as critics such as Bart Ehrman, John Dominic Crossan, Marcus Borg, and John Shelby Spong. Before travel restrictions James debated in such locations as London and Sydney, as well as in mosques in Toronto and South Africa. He is a Pastor/Elder of Apologia Church in Arizona. Time markers: 00:00 Disclaimer, 00:11 - Opening titles: Catholic Convert Wants to Debate Dr. James White, White Will Debate The Bodily Assumption of Mary & The Immaculate Conception, 00:32 - Stephen Boyce had visited the show in the past. No Popes In Early Church but non apostolic apostasies did began to appear from the start. 03:02 - Roman Catholicism & Eastern Orthodoxy are both massive studies in historical anachronisms. Simply attempting to read modern developments backwards into history in order to justify non Biblical inventions practiced by these two religions. 06:02 - Where can you find good books refuting Eastern Orthodoxy? 07:33 - Dr. Stephen Boyce converts to Romanis

Remembered to cover some comments made by young neoMorm Chandler Hendry on the topic of John 1:1. Then we got back to the Confession of Cyril Lucaris, part of our broader study of the Confession of Dositheos from 1672 in Eastern Orthodoxy.

Remembered to cover some comments made by young neoMorm Chandler Hendry on the topic of John 1:1. Then we got back to the Confession of Cyril Lucaris, part of our broader study of the Confession of Dositheos from 1672 in Eastern Orthodoxy.

Another round of interviews recorded live from the exhibit hall at the 53rd General Assembly of the Presbyterian Church in America. This episode features conversations with Dave Filson, Dan Millward, James Baird, and Rob Pacienza. They explore what it means to faithfully engage a rapidly changing culture—from church planting in Detroit and recovering confessional Protestantism to political theology, cultural apologetics, and the enduring relevance of the Westminster Standards. Whether the challenge is secularism, Roman Catholicism, Eastern Orthodoxy, or the shifting assumptions of the modern world, these conversations point to the same conclusion: Christ's church must remain rooted in Scripture while confidently proclaiming the gospel in every generation. If you enjoy this episode, you can access tons of content just like this at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wm.wts.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you would like to join us in our mission to train specialists in the bible to proclaim the whole counsel of God for Christ and his global church, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wts.edu/donate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Thanks for listening!

Join Bobby Harrington and David Young from Renew.org as they dive into the history of the early church, focusing on the Restoration Movement, Eastern Orthodoxy, and Roman Catholicism. In this episode, Harrington recounts the early church period, highlights key historical events such as the fall of Rome, and discusses the development of the Eastern Orthodox Church and the schism that led to the formation of the Roman Catholic Church. The conversation addresses major theological differences, such as the role of scripture, tradition, and the concept of theosis, while exploring the significance of the Protestant Reformation. Engaging and informative, this class provides a comprehensive overview for anyone interested in church history and the key distinctions between major Christian traditions.   Download the free RENEW.org App - https://renew.org/renew-app/  Visit RENEW: https://renew.org/   Check out the following from RENEW.org: Events: https://renew.org/resources/events/ Videos: https://renew.org/media/videos/ Podcasts: https://renew.org/media/podcasts/ Articles: https://renew.org/articles/ Free eBooks: https://renew.org/resources/free-ebooks/ Books: https://renew.org/resources/books/ Audiobooks: https://renew.org/resources/audiobooks/ Sermon Tools: https://renew.org/resources/sermon-tools/ Job Board: https://jobs.renew.org/ Renew University: https://renewuniversity.org/ Real Life Theology Conversations: https://renew.org/rltc/ Sign up for our newsletter: https://renew.org/resources/newsletter-sign-up/

Clint and Wendy discuss the spiritual practice of anointing with oil across various religions on their podcast. They explore its origins, purposes, and benefits in Christianity, Eastern Orthodoxy, Lutheranism, Mormonism, Judaism, Hinduism, Rastafari, Wicca, and historical civilizations. Anointing is used in rituals such as baptism, confirmation, healing, and royal ceremonies. They highlight the Old Testament recipe for anointing oil and its significance in divine blessings and physical healing.

A new MP3 sermon from Alpha and Omega Ministries is now available on SermonAudio with the following details: Title: Eastern Orthodoxy on the State of Non-Orthodox Subtitle: The Dividing Line 2026 Speaker: Dr. James White Broadcaster: Alpha and Omega Ministries Event: Podcast Date: 6/25/2026 Length: 62 min.

Glen Scrivener interviews Dr Martin Shaw about storytelling, his journey to Christ, the renewed interest in Christianity, the differences between Protestantism and Eastern Orthodoxy and more.Send us your mini-revelations, stories, disagreements, questions and hot takes: podcast@speaklife.org.uk_____________________________Enjoy seeing life through the lens of Jesus? Here's where to find more Speak Life content: 321course.com // YouTube // Instagram // WebsiteSupport the show

“Is Catholicism a false church?” This question opens a discussion on the validity of Catholicism compared to Eastern Orthodoxy, particularly regarding changes in liturgy and fasting rules. The conversation also addresses whether first-century Christians prayed to saints and explores what Catholics believe about salvation in contrast to the “once saved, always saved” perspective. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:35 – Considering Catholicism or Eastern Orthodoxy. If the majority of bishops left the RCC, is that a sign they are a false church? Also, if Catholics changed liturgy/fasting rules while EO have been consistent, is that a sign they are a false church? 20:30 – How to Respond to the claim. Did first-century Christians pray to the saints? My protestant friend says it started in the third century. 31:05 – What do Catholics believe they have to do to be saved, and how do I respond to the once saved always saved belief? What are simple verses to refute that? 42:22 – Agnostic Brother Asked thinks Christianity is too Anthropocentric. He has a hard time believing that the universe was made for human beings primarily. 47:20 – Best Friend and brother want to convert to EO because of the filioque. How can I respond?

Started off with some comments about the childishness of many on line today, but spent most of our time on Eastern Orthodoxy and specifically thinking about a conversation Gavin Ortlund had with Jonathan Pageau, focusing on the Synod of Jerusalem. Then we began reading the Confession of Dositheus and we will continue that on the next program. Remember, I have been telling you the EO stuff was coming! But as we saw today, much of this conversation has tremendous meaning in other areas of theology and apologetics.

Started off with some comments about the childishness of many on line today, but spent most of our time on Eastern Orthodoxy and specifically thinking about a conversation Gavin Ortlund had with Jonathan Pageau, focusing on the Synod of Jerusalem. Then we began reading the Confession of Dositheus and we will continue that on the next program. Remember, I have been telling you the EO stuff was coming! But as we saw today, much of this conversation has tremendous meaning in other areas of theology and apologetics.

A new MP3 sermon from Alpha and Omega Ministries is now available on SermonAudio with the following details: Title: Carlson First, then Some Eastern Orthodoxy Discussion Subtitle: The Dividing Line 2026 Speaker: Dr. James White Broadcaster: Alpha and Omega Ministries Event: Podcast Date: 6/23/2026 Length: 65 min.

Went into the big studio today, started off with a little discussion of the Tucker Carlson stuff, and then shifted over to some comments by Eastern Orthodox speaker Alex Sorin that allowed us to discuss some other foundational issues about church history.

Went into the big studio today, started off with a little discussion of the Tucker Carlson stuff, and then shifted over to some comments by Eastern Orthodox speaker Alex Sorin that allowed us to discuss some other foundational issues about church history.

Glen Scrivener discusses Jonathan Pageau's conversation with Gavin Ortlund and what Protestantism can bring to the table in a time of renewed interest in Eastern Orthodoxy and Roman Catholicism.Send us your mini-revelations, stories, disagreements, questions and hot takes: podcast@speaklife.org.uk_____________________________Enjoy seeing life through the lens of Jesus? Here's where to find more Speak Life content: 321course.com // YouTube // Instagram // WebsiteFind out more and sign up to our Hero's Creed Intensive (18th-21st June) : speaklife.org.uk/intensivesOn 18th June at 7:30pm, we'll be joined by Dr Martin Shaw for a special live evening called Myths That Make Us.Tickets are limited, so book now at speaklife.org.uk/mythsIf you book for the full Hero's Creed Intensive, your ticket to Myths That Make Us is included for free.Support the show

Why Men Feel Lost (And How to Find Direction) Masculinity has become a moving target. One day you're told male strength is the problem, the next you're told you're failing unless you look like a superhero and never show emotion. We sit down with licensed marriage and family therapist Jacob Sedan and Deacon Anthony from St. Anthony the Great Antiochian Orthodox Church to clear the fog and name what healthy masculinity actually requires: responsibility, accountability, integrity, and a life rooted in Christ rather than image.We get concrete about what men miss when “I work and pay the bills” becomes the whole definition of fatherhood. We talk about the power of example, how hypocrisy teaches louder than lectures, and why emotions are not the enemy. From a clinical perspective, Jacob breaks down the cycle of thoughts, feelings, and behaviors and what it looks like when men swing to extremes, either suppressing everything until it explodes or expressing everything in ways that make relationships feel unsafe.Then we go straight at the pain point for a lot of young men: dating. We unpack fear of rejection, the trap of wearing a persona, and why authenticity and consistency create real safety. We also share practical frameworks for men who did not have strong role models, including building an “internal board of advisors” from faithful men, saints, and mentors. We close with boundaries that protect marriage, including a hard truth many couples learn late: your spouse cannot be your therapist.If you want a Christ-centered roadmap for modern manhood, press play, share this with a friend who needs it, and subscribe and leave a review so more people can find the series. What narrative about being a man are you ready to unlearn?Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

- Speaker: Lukus Counterman - This weekend in our summer series entitled “What Matters to God,” we will be considering the timeless truths that came to be known as the “Solas.” The word “sola” is Latin for “alone.” So, we will be looking at the biblical-theological affirmations of scripture alone, faith alone, grace alone, Christ alone, and the glory of God alone. Though Catholicism and Eastern Orthodoxy don't avow those truths, they are firmly grounded in God's word and church history. So, may the Lord teach us through the scriptures and strengthen our faith as we look to him.

Bishop Nathan Wilson pt.1 Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Hey, this week I interviewed Bishop Nathan Wilson of the Gnostic Union, and it was a good long interview, so I’ll be breaking it up probably into three segments for the next three weeks here. Bishop Wilson earned a diploma of ministry from the Gnostic Catholic Union, and then he later went on to create The Gnostic Union, and he’ll tell you about that in this week’s episode. Here I’ll read you the intro from their website. “The Gnostic Union is an independent sacramental assembly of Gnostic Christian communities and individuals. It exists to uphold the Gnostic Christian traditions and to encourage and promote the work of Christ and the Holy Sophia in the world.As an international, independent, autonomous, non-political organization, the Gnostic Union is in no way dependent upon any other authority outside of its own administration. We are neither Roman Catholic, Orthodox, nor Protestant. We are Gnostic Christians that encourage self-development and connecting with the spirit within to build a personal relationship with God, the Monad, the Father. Our bishops, priests, and deacons are merely guides to help you on your spiritual journey. The Gnostic Union aligns itself with the history and teachings of the first Christians of early first century Christianity and the teachings of Jesus Christ as found in the Gospel of Thomas. We encourage new members to read from the Nag Hammadi and to understand how different early Christianity is from modern mainstream Christianity. We welcome all people, regardless of past religious backgrounds or faiths. Gnosis means knowledge, not just simple intellectual knowledge, but deep spiritual knowledge within you. Knowledge from the Spirit, from the Holy Spirit, and from and of God.” You see, I felt that that really went along with what we talk about here at Gnostic Insights, and so when Bishop Wilson reached out to me via our Substack Gnostic Reformation site, I was more than happy to engage in conversation with him, and I thought that having a talk with him along with you and then broadcasting it would be helpful to all of us. Here’s the last little bit that it says on their Gnostic Union homepage, which is only one page long. It’s still in development. It says, “Gnostic Christian theology differs greatly from Roman Catholicism and Eastern Orthodoxy. Gnostic Christianity does not depend upon the authority of a Pope or the Church. Instead, it emphasizes being reborn in Spirit, building a personal spiritual relationship with God, and becoming Christ-like by enacting the teachings of Jesus Christ in our lives. Gnostic Christianity began from earlier Gnostic traditions, such as Hermeticism and Mysticism, which arose from Jewish mystics. Gnosticism itself is much older than Judaism, and traces back to the Hermetics of ancient Egypt, the Druids, and the ancient Greeks. Although many Gnostic Christian theologies differed, they shared a common theme of a trapped spiritual essence within the material body, the divine spark, the soul, or the spark of Sophia. The ultimate goal for Gnostic Christians was to become like Jesus, to be reborn in Spirit, through the baptism of the Holy Spirit, Sophia, and to know thyself, reflecting the divine essence within.” As you know, here at Gnostic Insights and the Gnostic Reformation, I stay away from the histories, because it seems to me that what is important is the here-and-now relationship we have with the Christ and with the Fullness of God. And so, I’m just not all that interested in history, but as you’ll hear from these ongoing interviews with Bishop Wilson, he’s all about history. So, for those of you who have been missing that strain of thought in our Gnostic Insights here, you’ll get an earful for the next three weeks. So without further ado, here's part one of my interview with Bishop Nathan Wilson of The Gnostic Union. Cyd: Well, such a pleasure to see you. You have such a nice smile. Bishop Nathan Wilson:Thank you. Thank you. Thanks for having me. It’s a pleasure. It’s always lovely to meet other Gnostics, other spiritual people, all those with open hearts and open minds. It’s always lovely to see. Cyd:Yes. Yes. Yes, it’s true. I wish I had more of these people close around me. Do you have neighbors who are Gnostic? Do you have people you can actually face-to-face with? Bishop Nathan Wilson:I’ve met a priest that I can now speak face-to-face, which was really good. So, it was the first real Gnostic I got to speak to face-to-face. Mostly, I was speaking to many online in other parts of the world, and I kind of felt like I was the only one here in Adelaide, Australia. So, I kind of felt like the one odd villager out. So, it was lovely to meet some other people. I’ve trained people, and other people have done what they wanted. Other people carried on as undercover Gnostics in this world. So, yeah. Cyd:Let me get a formal introduction to you here going. This is Bishop Nathan Wilson of the Gnostic Union, and we have connected through Substack, although you don’t have a Substack presence, do you? You don’t have a site? Bishop Nathan Wilson:No, no. We have got a website in the works, but it’s still in development. I’m not too tech-savvy, but we’ve got other people that are. So, we’re mostly on Facebook and YouTube at the moment. Cyd:Well, wonderful. Now, tell me the difference between the Gnostic Catholic Union and just the Gnostic Union. Bishop Nathan Wilson:Well, we used to be the Gnostic Catholic Union as well until I basically got in charge, and then I removed the Catholic part, which they only had for the Latin reasons, meaning universal, but not everyone knows that Latin subject. They’re just going to see Catholic, and usually today’s world, when you have a Catholic Union, it’s mostly those who have been brought up with a Catholic background that have now found Gnosis, and in turn, carry on those old traditions, which I don’t find anything wrong with. I think there’s many different ways to experience Gnosis. Gnosis doesn’t belong to any religion. It’s something you find within. It’s what you experience, spiritual knowledge gifted to you by what’s divine, by God, by the Father, by the Mother-Father, whichever term you like. The Source. It could even be referenced to, given you to by divine beings, by angels, angelic forces. So, Gnosis is something that you experience. So, it’s yours. It’s personal. It’s intimate. So, it’s a beautiful thing. So, with the Gnostic Union, we are more open to different Gnostic schools of thoughts. So, you could be a Sethian, a Valentinian. You could be a Carpucratian Gnostic, whichever. It doesn’t matter. You could be a Jewish Christian. Whichever the path is—we’re not really dogmatic. So, we appreciate all those who come into this spiritual life, seeking answers, and respecting each other’s beliefs, which is also rare. We have to remember, when we looked at the ancient schools of thought regarding Gnosticism, the ancient Gnostics got along. They didn’t kill each other. They didn’t fight. They had some disagreements, but they shared each other’s writings, which is fantastic. So, that’s very rare when you see that in a religious or even a spiritual school of thought. Many people can be my way only. So, that’s where Gnosis comes in, that inner spiritual experience. So, one’s own personal relationship with what’s divine. The Gnostic Union wants to encourage that, not to be bound by traditions. That’s mostly the difference between the Gnostic Union and the Gnostic Catholics, where they will be more bound by tradition, more bound by a dogmatic experience. We’re not really about that, not dissing any of that. We don’t mind, but we’re more open. Cyd:So, the Gnostic Catholics are still going on? That church is still active, but you have stepped away from them then, in that sense? Bishop Nathan Wilson:Yes, pretty much. So, we’ve done our own independent thing. So, that way we can have more schools of thought. I prefer it like that, so we can all grow from each other, which is something that I’m more about. So, that’s why I went into more of the Gnostic Union sense of things and removing the Catholic part. Some people didn’t like Catholic. Some people liked it and others were stoked that I removed that term from the group. I much prefer it. It’s less of a mouthful as well. I like things nice and simple as well. Cyd:Yes. So, it’s union—it's unity. That’s what the union means in the name, not like a labor union, but the union of Gnostics. That’s lovely. That’s very lovely. So, how many people are associating with the Gnostic Union at this point? Bishop Nathan Wilson:Well, we have a couple of other different groups from different parts of the world. We have a Gnostic Catholic group. I think they’re Gnostic Catholic Unitarians located in the Philippines. Then, we have other groups as well that associate with us. Within the Union itself, we have a couple of different ones. We have also side branches as well that used to be a part of the Gnostic Catholic Union, but there was some theological difference. So, some splitting went on. So, there’s other groups. We still recognize each other. Within the Gnostic Union at the moment. There is Bishop Jason, me, Bishop Nathan Wilson, Bishop Lorenzo, David and Michael, Randall over in South Africa. There’s also Priest Jeremy and Edgar and Rus. So, there’s quite a few. At the moment, it’s mostly men. We’re hoping to have some females join as well. We did have a couple of female members back in the Gnostic Catholic Union, but they ultimately retired. So, we’re hoping to expand. So, the Gnostic Union is kind of fresh on the scene. So, everything’s still building. Cyd:How fresh is it? How long have you been in existence here? Bishop Nathan Wilson:Well, in the Union itself, probably about almost two years now. It’s still maybe a year, year and a half, something like that there. So, it’s still growing in a sense. So, we’re doing okay, which is not too bad. We’re mostly on Facebook and YouTube. So, we do our online masses and group gatherings and stuff like that online as well. And mostly, just support each other’s individual works as well as promote each other’s work. And sometimes, I might edit a couple of videos of all of us together, give it to other people with their own channels, their own independent use, and then I’ll put it onto, say, the Union sites. Other people can go check it out as well. Cyd:I’ll be putting this up on my site. I’m going to post this to YouTube and make it for my audio podcast. But I’ll also give you the recording so that you can use it at your site if you’d like. Bishop Nathan Wilson:Oh, lovely. Lovely. I’d enjoy that as well. And again, thanks for reaching out to me. I very much enjoy speaking to like-minded individuals as well. And regarding even my translations that you brought me on to discuss as well, that’s relatively new as well. It took me about two years to fully actually translate. So, to get it all together, I use encyclopedias, I used Greek, Koine Greek dictionaries, as well as I used Bill Mounce, which is one of the top Koine Greek-speaking people in the world. I have a few friends that can speak Koine Greek as well as modern Greek as well. So, that also came in handy. So, it took me a while. I started doing that while I was still with the Gnostic Catholic Union and I didn’t finish it until the Gnostic Union. Cyd:So, tell us about, you’re speaking of your translation, tell us about that. It’s your New Testament, is it? Bishop Nathan Wilson:Yeah, I did the New Testament Gospels. I used Codex Sinaiticus because that was the oldest complete text, but then I wanted to do non-canonical. I didn’t know any Coptic at all, so I didn’t want to use any other people’s work. I just went to the Koine Greek, used what knowledge I did know, and I also used experts as well. So, I was able to look at every definition of the word and term and use. I did the Gospel of Thomas, which I actually first messed up on because I found out that the version I was looking at first was actually inspired by the Coptic version put into Koine Greek, and I realized it’s not the text. So, I went to the actual fragments themselves, and so I translated from there. It’s not very long. I didn’t use any AI recovery, so anything that wasn’t visible to our naked eye, I did not touch. So, I didn’t want to have any guessing involved. So, I just put what it was, and I did the Greek Gospel of Mary, as well as the Gospel of James, the Gospel of Peter, and I did three unknown Gospels, and they are little fragments, and they are Papyrus Oxyrhynchus. I have the names here. Actually, I better put that in—5072, and the other one was Papyrus Oxyrhynchus 840 and the other one is Egerton Gospel. So, they’re little fragments. The titles are missing. We don’t know who wrote them, so they’re unknown, but they could and likely do predate the Gospels that we do have. So, they predate the fragments we have. So, that’s interesting. So, all the fragments we have are second century. It’s likely they predate the fragments that we have. So, I chose to do them, but the interesting side was the Egerton gospel, which was actually a two-sided text, and Bart D. Ehrman actually did side two, and I did side one. So, he didn’t realize that there was a side on one. So, that means he was only looking at digital copy only, just like me. So, he didn’t actually look at the actual Papyrus itself, and so when I did one-sided, I didn’t realize there was a double side to that text, and so otherwise I wouldn’t have done it. So, the interesting thing is side one has not been publicly released for public domain, where side two has been released, which is very suspect, if you ask me, and I didn’t like that. So, I thought I’d introduce some texts that are very little looked at that were very Gnostic, such as Jesus insulting the Pharisees for dipping in waters that pigs jumped into and making themselves look like prostitutes to attract men. Cyd:They’re highly offensive, yes. Bishop Nathan Wilson:Yes, and that’s why they really want to release that publicly. So, you have to pay a scholar for their works, and that’s not really fair. All this knowledge should be for free, especially when you’re looking at our own religious or spirituality or the text involved in that. Otherwise, we’re limiting ourselves, and that’s definitely not fair. So, I think we should be more open, and the text should be up for public display, public domain for everyone to have access to. So, that’s what I ultimately believe in. It’s one reason I chose to share my translations and make accessible for free digital copies. I didn’t want people to just buy my work rather than download the digital text and just read it for themselves. Go to the library, print it out. It might be cheaper. So, when I do sell my texts, I donate it, like some of it’s a charity anyway, to Make-A-Wish Foundation. So, that’s something I do on my end. So, everything I do, I try not to make money just for myself. I try to do other things with it because I’m not really materialistic. I live very much a monk lifestyle, so I read a lot. Cyd:Yeah. Yeah, I do too. I live like a nun, I say. I’ve got a little cloister where I sleep. I live in a one-room place, so it’s very interesting. Would you explain to us the difference between the Koine Greek and the Coptic Greek and which was written and why are there two different versions? Bishop Nathan Wilson:Okay, well the Coptic, when you see Coptic Greek, that’s devolving into Coptic. So, very early proto-Coptic is what scholars term, is the developing into it. You see it with Greeks in the very language. Otherwise, Coptic language very much is a mixture of Greek and Egyptian. So, Egyptian hieroglyph turned into writing basically, but mixed in with Greek. So, Greek was like the English of the past back then. Hebrew also borrowed from the Greek during the second temple period of Jesus’ time. So, the word Judaism and synagogue are Greek words, for instance. So, a lot of borrowing, but the Greeks also borrowed from the Canaanites, such as the Phoenician language or the alphabet. So, that’s also fascinating. So, the ancient past, it was all about borrowing and making it your own, you know. But yeah, with Greek as well, that would be also evolving as well. So, you have, within the gospel itself, you might have one word being spelt slightly different, but ultimately meaning the same thing. And all that is, is one dialect from another speaking from one coastal region to a different coastal region. Obviously, saying the same thing, it just might be the accent. So, that’s played different in the language. So, it’s like we see hilios or hilion, but it’s the same root message. It’s just one person’s pronouncing it in the market different from this region, because he’s closer to the shore and other ones closer to the inner cities. And that’s basically all. So, Greek’s very advanced. You can have one word that can mean ultimately different meanings. And some words you come across can have hundreds of meanings, and that can make things difficult when translating. So, with the Koine Greek, we only know 70% to 90% of the language. We know the 100% of the alphabetical, but we don’t know every context of use. So, because of that difficulty, I had to add alternative English translations. So, I realized then that every translation we’re reading is just based on someone else’s interpretation of that translation. And it’s like, oh, that kind of sucks, so I put them all in there. So, when you come across the word aftos, for he, she, it, they, them, this one, I leave it as all of that, so, you can choose what that means. Because Jesus is speaking to diverse audiences. He’s speaking to males and females, not just men. And that’s what people forget. It’s like the word for spirit is also very feminine in Hebrew. In Greek, it’s masculine and feminine. So, it’s used as both, which is fascinating as well for the spirit within us, you know. So, but again, that’s going back to that root meaning of feminine, because when you add in the word hagion pneuma you now have the Holy Spirit, but that’s a feminine word of it. Otherwise, the root word of masculine is hagios, but the female name or the feminine version of that concept is hagion. Cyd:Ah, that’s fascinating. Yeah. You run into the same problem when translating Chinese, because Chinese pictograms can just mean many, many things. So, I’ve studied the Tao Te Ching quite a bit, and everybody’s book that’s famous of the Tao Te Ching, it’s their translation out of a hundred choices for every word. So, it’s, I understand quite a bit what you’re saying there. Well, tell me this, what makes you a bishop? How is it that you’re calling yourself bishop? Bishop Nathan Wilson:Well, I was ordained by, well, back when it was the Gnostic Catholic Union, I was ordained by Bishop Bill Thomas, and he was the bishop of a church in Florida. He was running a church. He was an older man, so he’s kind of, he retired for a bit, and now he’s more of a wandering bishop, because he had trouble with the funds of running a church. It’d be quite expensive. So, he was part of an organization that was the Gnostic Catholic Union. A lot of members retired as well, then he took over, and then it kind of went on for a few years, and then they started retiring, and then I joined from there, and I was ordained, and I took up a course with them, started off as a deacon, then became a priest, and then as they were retiring, I was made bishop, basically, and so then I was left with a little bit of the reins. So, it was from there, it was a lot more—more churches were involved. So, some of that has also, a lot of them have also retired or ultimately changed theologies. One of the original members of the Gnostic Catholic Union, I believe, is now either an Orthodox priest or joined the Orthodox Church, and he renounces all his old Gnostic past, which is kind of a shame. So, sometimes that does happen. So, people become wanderers because of, people basically rely solely on one priest, oftentimes, which is also sad, and when one priest moves, people lose passion, and sometimes that’s how it is. So, I prefer to have people more independently on their own, not just say rely on me, I make other people bishops so they can carry on with their own, and from there, expand it. So, someone might have, say, the coin enough to start their own church, and from there, maybe, from there, do whatever they need. So, it inspires, and still something to bring a bit of community in, and have a little bit of recognition from other people, basically. So, I kept that term. I was almost considering to remove the title, bishops and priests, but a lot of the old members wanted to keep it as well, and some of the young ones did as well. So, I thought, well, I’ll keep the term for them in their sake. Otherwise, I was going to keep it as teachers, or brothers and sisters, but I still encourage our members to, when dealing with each other, not just sit there and call each other bishops, or bishopettes, or priests, or priestess, whichever term they prefer. I prefer to call us brothers and sisters, which is more stressed. Even with the outfit some people are talking about, I would tell them, remember that Jesus wouldn’t be wandering around with fancy robes, or wearing collared shirts, or wearing gold jewelry, and say, I’m doing now, in a sense. He was out in the wilderness, gathering with community. So, as blessed as those who are poor, you know, so, which was rare. So, a lot of people wanted money back then. So, he was very much for the poor, which is beautiful to see. There were rich Christians. It doesn’t mean that was strictly only for poor people only. There were ones who were shipfarers, and in turn, would carry their message throughout the ports, or from region to region. Cyd:I was just wondering–you are obviously a Christian Gnostic, as am I. I know that you’re open to all Gnosticism, but Gnostics who reject the notion of the Christ, or the need for the Christ, doesn’t that create some kind of difficulty, let’s say? Bishop Nathan Wilson:It would conflict a little bit, yes. I haven’t really come across ones that more reject the Christ. I wouldn’t mind. I have come across ones who have debated me over it in a sense, which I don’t mind in a sense, but I would also encourage them to say, look at the message. Ultimately, it’s about finding the Christ within, being Christ-like for yourself. It goes back to that root word of the first Christians for Christanos, being little Christs, little anointed ones. So, those who were taken on their masters teaching to be Christ-like. But say we have ones that don’t believe Jesus existed. I don’t mind that, because ultimately it is the message, but I will tell them I do believe because I have reasons. I would say for them to look up, say, Judas Kriakos, which is a grandson of Jesus, which is recorded in history. We have church father writings that actually whinged about Jesus’ family being Jewish Christians and not Catholic. So, that’s interesting. So, why would you whinge about a family if the man did not exist? For instance like that. But ultimately, there were some Gnostics that didn’t believe that Jesus existed, but was rather a spirit or was the myth that you took on yourself. So, I’m okay with that, as long as we don’t conflict with each other, with our hearts, as long as we’re not hating each other. So, we can have separate beliefs, as long as we respect those beliefs. Ultimately, that’s what would stop the disheartening and also the conflictions. end part one of interview Okay, we’re going to stop for this week. This is a good place to stop because next, Bishop Wilson goes on to discuss his translation of the New Testament and also some other Gnostic texts. So, we’ll spend next week talking about his translation that he calls the Gnostic Christian Truth Bible, and we’ll get into that. Also, I did record this entire interview as a Zoom video, and as soon as I get that edited, I’ll be posting it to YouTube so you will be able to find it and watch the interview as Bishop Nathan Wilson and I discuss these things. So, I hope to see you there, and thank you for listening this week, and we’ll pick it up again next week. Until then, God bless us all, and onward and upward. The Gnostic Union Facebook The Gnostic Union YouTube Channel

Our apologies to listeners for the late upload on this Tuesday episode!Is there salvation outside the boundaries of the Eastern Orthodox Church? As the internet remains ablaze with the recent theological clash between Gavin Ortlund and Jonathan Pageau over historic Orthodox exclusivity, the answer remains heavily contested. In this deep-dive dialogue, Drs. Nathan Jacobs and Chris Firestone cut through the online noise to unpack the exact theological and historical nuances underlying this question. From the Protestant desire to be grafted back into the historic tree to the cognitive dissonance Orthodox converts face regarding the salvation of non-Orthodox loved ones, this conversation tackles the tension head-on. Recorded before the recent social media debate exploded, this episode provides a refreshing, uncompromised, and deeply scholarly look at what Eastern Orthodoxy actually teaches about the church, its boundaries, and who can be saved. Welcome to a special crossover episode of the Nathan Jacobs Podcast and the Firestone Files! NOTE: This interview is identified as the third in a three-part series of interviews, which it is. But given its relevance to the recent Ortland-Pageau debate, we have chosen to drop it early. Be watching for part 2 in the series next Tuesday. ======================================Do you like this content? Join Jacobs Premium to get exclusive access to essays, lecture series, monthly Q&A Zoom calls, and our book club. Use code: LEWIS to get a discount: https://www.thenathanjacobspodcast.com/Support the East West Series: http://theeastwestseries.com/======================================Dr. Nathan Jacobs & The Nathan Jacobs Podcast:The Theological Letters (Substack): https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastX: https://x.com/NathanJacobsPodFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobsDr. Chris Firestone & The Firestone Files:YouTube: https://www.youtube.com/@FirestoneFilesApple Podcasts: https://podcasts.apple.com/us/podcast/the-firestone-files/id1837011306Instagram: https://www.instagram.com/TheFirestoneFilesX (Twitter): https://x.com/FirestoneFilesTikTok: https://www.tiktok.com/@thefirestonefilesListen and please review the podcast elsewhere:Spotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcast

In this episode of the Divine Council Worldview Podcast, Ronn and Mike engage in a deep exploration of the concept of theosis, comparing its interpretations in Eastern Orthodoxy and Mormonism. They discuss the implications of salvation as a transformative process that integrates believers into God's family and the significance of exorcisms in the New Testament as a reflection of the cosmic battle between divine and rebellious beings. The conversation emphasizes the importance of understanding theological terms and concepts within their historical and cultural contexts, fostering a richer dialogue among different Christian traditions. They also delve into the complexities of demonic activity in the New Testament, the role of the Pharisees in relation to Yahweh, the nature of worship, and the interpretation of Elohim in biblical theology. Finally, they explore how cultural and historical contexts influence these themes, emphasizing the importance of understanding the spiritual dynamics at play during the time of Jesus and the implications for contemporary faith practices.

Witness Weekly | WW001 | Kickoff Episode!0:00 Intro0:15 Mario Andrew – News6:26 Discussion of the Week21:05 James St Simon – Book & Film Recommendations / Review26:28 Michael – Redlines (Philosophy & Politics)30:25 Jeremy Jeremiah – Viewer Comments & Questions“Smells and bells” vs “bare walls” misses the point. We debate beauty, Scripture, continuity, and why people say they met God at the Divine Liturgy.A bishop detained under murky circumstances. A fresh call for Orthodox unity a decade after the Council of Crete. A study that claims part of a papal encyclical reads like it was AI assisted. We kick off the first Witness Weekly by moving fast through the headlines, then slowing down where it matters: what these moments reveal about religious freedom, public pressure on clergy, and the real stakes for Christians trying to live faithfully in a tense political climate.We launch Witness Weekly with Orthodox news, a deep dive on why evangelicals convert to Orthodoxy, and a candid look at how rhetoric and assumptions can flatten real theological differences. We close with Dostoevsky's The Brothers Karamazov, a challenge to political fixes for evil, and listener questions on worship music, conversion, and parish life.• Metropolitan Hilarion's detention in Lithuania and why prayer for clergy matters• Ecumenical Patriarch Bartholomew's renewed call for Orthodox unity and what changed since Crete• A study suggesting AI assisted writing in a papal encyclical and where the line might be• Archbishop Elpidophoros' hospitalization and continued prayers for his recovery• Common conversion motives and why “aesthetics only” is an unfair summary• Purgatory as a Roman Catholic doctrine and why Orthodoxy gets mislabeled• Institutional continuity versus doctrinal continuity and how Reformers argued their case• The catechumen process as evidence that conversion is usually slow and deliberate• Book of the week The Brothers Karamazov and why it speaks to believers and skeptics• The problem of evil, the Grand Inquisitor, and the limits of political solutions• Listener comment on worship music, tradition, standards, and Christian art• Advice for Protestants navigating hard conversations when exploring OrthodoxyPlease let us know your thoughts in the commentsFrom there, we take on a question we keep seeing everywhere: why are evangelicals converting to Roman Catholicism and Eastern Orthodoxy? We challenge the lazy take that people switch churches because they got dazzled by “smells and bells” or seduced by a vague sense of history. We talk about the long, prayerful process most converts go through, the catechumen journey, and the way outsiders often lump Orthodoxy and Catholicism together, especially around doctrines like purgatory. We also dissect the rhetoric behind “continuity” claims, including how Reformers like John Calvin argued they were the true heirs of the ancient Church.We pivot into culture and formation with our book of the week, The Brothers Karamazov, and why Dostoevsky still feels uncomfortably current. We connect the problem of evil, the Grand Inquisitor's political temptation, and the hard truth that there is no ideology that can substitute for personal responsibility and repentance. Finally, we respond to listener comments on worship music, tradition, and standards, and we offer practical advice for Protestants navigating difficult conversations while exploring Orthodoxy. Can worship music be “frozen in time” and still alive? We respond to a tough listener critique, talk standards, lyrics, and the difference between church worship and Christian art. Mario Andrew  ⁨@AndrewStMercy⁩ James St Simon  ⁨@jamessaintsimon⁩ Michael  ⁨@redlineshq⁩  Jeremy Jeremiah Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

People are leaving evangelical churches and flocking to Eastern Orthodoxy in search of something ancient, serious, and reverent. But is trading one set of forms for really the answer? Kevin and Josh weigh the claims of Orthodoxy against the Word of God — and find that the apostles say nothing about icons, prayers to saints, or the mystical epistemology at the heart of Orthodox theology.

Segment 1 • Dr. Jason Lisle argues that the strongest case for creation isn't fossils or geology—it's something far more fundamental. • If information always comes from a mind, where did the instructions inside DNA originate? • Carbon-14 findings in diamonds and dinosaur remains continue raising uncomfortable questions for deep-time assumptions. Segment 2 • A secular psychotherapist asks a startling question: What if therapy is actually tearing people apart? • Why does every difficult relationship now seem to involve someone who is "toxic," "narcissistic," or "traumatized"? • Todd examines whether modern therapy culture is helping people heal—or teaching them how to stay offended. Segment 3 • Young evangelicals aren't abandoning religion—they're searching for something they believe is missing. • Incense, liturgy, church history, and ancient traditions are attracting a generation raised on seeker-sensitive Christianity. • Were churches so focused on relevance that they accidentally stripped away transcendence? Segment 4 • The answer isn't copying Rome or importing Eastern Orthodoxy into Protestant churches. • What did the Reformers understand about worship, discipleship, and church life that many churches have forgotten? • From catechesis to church history to reverent worship, Todd outlines what may be needed to rebuild depth before more young people leave. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

ABOUT THE EPISODEAccording to Eastern Orthodoxy, at death the soul ascends to various levels where Angels and Demons engage in a courtroom battle. What determines whether the soul goes up to heaven or down to hell? (Spoiler: it's not Jesus)SponsorThis month's sponsor is Grimke Seminary. Pastors are called to care for the church of God that God called them to. So why do seminaries require men to leave their church to pursue theological studies? At Grimké Seminary, you can get Christ-centered, theological training in the Reformed, Protestant tradition, without leaving your local church. They offer a range of pastoral studies for students of all backgrounds to serve your growth in ministry, from a Bachelor's to a Doctor of Ministry.To apply, go to grimkeseminary.org and use the code “christoverall” to have your application fee waived.Resources to Click“Aerial Toll Houses, or The Saving Weight of Works: The Soul's Trial by Demons After Death According to Eastern Orthodoxy” – Joshua Schooping“Octoechos” – Encyclopedia.com“The Origins of Pascha and Great Week – Part II” – Rev. Alkiviadis C. Calivas“The Icon FAQ” – Orthodox Christian Information Center“Icons as Teachers” – Archpriest John Matusiak“Exhortation to Baptism” – St. Basil the Great“Aerial Toll Houses, Provisional Judgment, and the Orthodox Faith” – Stephen ShoemakerTheme of the Month: Go West, Young Men: Evaluating the Drift toward Eastern OrthodoxyGive to Support the Work Books to ReadAfter Death – Vassilios BakoyiannisThe Doctrine of Deification in the Greek Patristic Tradition – Norman RussellEternal Mysteries Beyond the Grave – Archimandrite PanteleimonThe Departure of the Soul According to the Teaching of the Orthodox Church – St. Anthony's Greek Orthodox MonasteryLife After Death According to the Orthodox Church – Jean-Claude LarchetThe Soul, the Body and Death – Lazar PuhaloMount Athos: Microcosm of the Christian East – Graham Speake an Kallistos WareA Night in the Desert of the Holy Mountain: Discussion with a Hermit on the Jesus Prayer – Metropolitan Hierotheos of NafpaktosThe Future Life According to Orthodox Teaching – Constantine CarvanosThe Soul After Death – Fr. Seraphim RoseThinking Orthodox: Understanding an Acquiring the Orthodox Christian Mind – Eugenia Scarvelis ConstantinouBible, Church, Tradition: An Eastern Orthodox View – Georges FlorovskyEarly Christian Hagiography and Roman History – Timothy D. BarnesPythagorean Knowledge from the Ancient to Modern World – Almut Barbara Renger and Alessandro StavruDemons in Early Judaism and Christianity: Characters and Characteristics – Hector M. Patmore and Josef LösslThe Life of the Virgin: Maximus the Confessor – Stephen J. ShoemakerMary in Early Christian Faith and Devotion – Stephen J. ShoemakerAncient Traditions of the Virgin Mary's Dormition and Assumption – Stephen J. Shoemaker

A host admits taking communion at home daily, then asks what the Eucharist really is. The reactions are priceless, but the pastoral wisdom is the point.A priest goes on a massive Protestant podcast and a slice of Orthodox internet melts down. We don't. We ask the harder question: if we won't talk to people outside the Orthodox Church, how will anyone ever hear what Orthodoxy actually teaches, believes, and lives? Father Josiah Trenham's appearance on Girls Gone Bible becomes a real-time case study in evangelism, online criticism, and what it looks like to show up publicly without compromising the faith.“The Eucharist is just a symbol” sounds harmless until John 6 lands with full force. What happens when a huge audience hears the Orthodox view of Communion for the first time?Jeremy Jeremiah, Mario Andrew, and Michael of Cloud of Witnesses talk through the backlash to Father Josiah Trenham (Patristic Nectar) appearing on Girls Gone Bible and argue that Orthodox evangelism requires real conversations outside Orthodox-only spaces. We also dig into why the Eucharist is not merely symbolic, how John 6 reframes everything, and why the Divine Liturgy is where many people first feel the presence of God and can't look back.• why some Orthodox listeners object to public conversations with Protestants• the case for assuming good intent instead of hunting for scandal• how common ground can open doors without conceding doctrine• a host's “Eucharist journey” and the confusion around at-home communion• Father Josiah's John 6 teaching on the body and blood of Christ• why the symbolic-only view is rejected and what that implies pastorally• the Divine Liturgy as an encounter that convinces seekers• Paul on preparation for Communion and the fear of receiving casually• why the Protestant Reformation is not one thing and why that matters• born again language alongside baptism as water and the SpiritFrom there we follow the thread that grabbed the hosts and their audience: the Eucharist. You'll hear why “Communion is just symbolic” isn't a harmless difference in emphasis, how John 6 frames Jesus' words about eating his flesh and drinking his blood, and why the Orthodox Church insists on the real presence of Christ in the Holy Eucharist. We also react to the surprising honesty of a host describing daily at-home communion, curiosity about transubstantiation, and a search for healing, then break down the pastoral wisdom of responding with one clarifying question: “What do you mean by that?”We widen the lens to the Divine Liturgy and why so many visitors say they feel the presence of God and can't leave, plus Paul's warnings about approaching Communion without preparation. Finally, we touch the complexity of the Protestant Reformation, the wide range of Protestant sacramental beliefs, and why “born again” language is incomplete without being born of water and the Spirit through baptism. If you care about Orthodox Christianity, Eucharist theology, and real conversations across denominations, hit play, then subscribe, share this with a friend, and leave a review so more seekers can find the show.An Orthodox priest goes on a major Protestant show and people panic. Should Christians avoid hard conversations, or is that exactly where conversion begins?Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

Orthodox Christianity is exploding in popularity online, but are all the arguments and memes actually convincing? In this episode, we react to some of the most viral Orthodox memes and respond to the thought-provoking takes of Father Moses McPherson, a Russian Orthodox priest with over 100,000 followers on Instagram.Whether you're a Christian, exploring Christianity, struggling with your faith, or simply curious about the growing influence of Eastern Orthodoxy, this conversation dives into important questions about church history, theology, tradition, authority, and what it means to follow Jesus today.We break down popular Orthodox claims, discuss where we agree and disagree, and examine how these ideas impact everyday believers. Our goal isn't to attack anyone, but to have an honest, biblical conversation that helps people think critically about faith and truth.If you're interested in Christian apologetics, theology debates, Protestant vs Orthodox discussions, church history, faith deconstruction, faith reconstruction, or learning how to evaluate religious claims, this episode is for you.Be sure to like, subscribe, and share if you enjoy thoughtful conversations about Christianity, faith, culture, and defending the Christian worldview.

In this episode of the To Be The Church Podcast, Andrew, Ben, and Tyler discuss Roman Catholicism, salvation, and whether someone can genuinely know and follow Jesus while attending the Catholic Church. They also unpack why many younger Christians are gravitating toward liturgical traditions like Roman Catholicism and Eastern Orthodoxy, and what that reveals about the current state of modern evangelical churches.Don't forget to like and subscribe.To ask a question email us at podcast@tobethechurch.com, submit a question on tobethechurch.com, or submit a comment below this videoSocial media @tobethechurchtobethechurch.com

ABOUT THE EPISODEListen in as David Schrock and Stephen Wellum interview Knox Brown on his COA essays, "Divine Energies: Eastern Orthodoxy's Strangest and Most and Most Important Doctrine" and "All Protestants God to Hell": Eastern Orthodoxy's Official Rejection of the Gospel at the Synod of JerusalemSponsorThis month's sponsor is Grimke Seminary. Pastors are called to care for the church of God that God called them to. So why do seminaries require men to leave their church to pursue theological studies? At Grimké Seminary, you can get Christ-centered, theological training in the Reformed, Protestant tradition, without leaving your local church. They offer a range of pastoral studies for students of all backgrounds to serve your growth in ministry, from a Bachelor's to a Doctor of Ministry.To apply, go to grimkeseminary.org and use the code “christoverall” to have your application fee waived.Timestamps00:37 – Intro04:43 – Knox's Exposure to Eastern Orthodoxy07:10 – Hans Boersma10:46 – Knox's Article on the Doctrine of God13:10 – Essence and Energies17:14 – Explaining How the Energies are Existing Enhypostatically19:56 – What Does Being Canonized Mean?21:40 – How Does This All Relate to the Economic Trinity?24:12 – In EO, How Do We Share in the Energies?29:27 – Sponsor: Grimké Seminary36:37 – The Council of Jerusalem38:57 – Is Cyril Lukaris Still a Saint?40:10 – How Prominent is the Council of Jerusalem?43:45 – Different Weights and Measures on Schism53:40 – Reading the Councils to Know What You Gain and What You Lose in EO57:35 – OutroResources to Click“Divine Energies: Eastern Orthodoxy's Strangest and Most Important Doctrine” – Knox Brown“All Protestants Go to Hell: Eastern Orthodoxy's Official Rejection of the Gospel at the Synod of Jerusalem” – Knox Brown“The Acts and Decrees of the Synod of Jerusalem, Sometimes Called the Council of Bethlehem, Holden under Dositheus, Patriarch of Jerusalem in 1672”“The Delayed Synodical Receptions of the Councils of Jasy (1642) and Jerusalem (1672)” – Craig Truglia“Georgian Orthodox Church” – Wikipedia“When Did Today's Autocephalous Churches Come Into Being?” – Orthodox History“Eastern Orthodox and Oriental Orthodox: What's the Difference?” – TheoriaTheme of the Month: Go West, Young Men: Evaluating the Drift toward Eastern OrthodoxyGive to Support the Work

Are Aliens Demons, Our Cosmic Neighbors, or Something Stranger?   Host Curtis Chang and author Andy Crouch explore the theological implications of UFOs, extraterrestrial life, and the possibility that humans are not the only created beings in the cosmos. They ask whether aliens should be understood as material creatures, angels and demons, image bearers, or cosmic neighbors—and what Scripture, Christian theology, and even Aquinas suggest about our human uniqueness. Along the way, they consider whether first contact would reveal Christian love, humility, and wonder—or our instinct toward fear and domination.   00:47 - Introduction to Alien Life and Declassified UFO Reports 02:19 - Do Aliens Exist? 08:32 - The Value of Pondering Alien Life 13:02 - Aliens vs. Angels and Demons 23:18 - God's Mysterious Creatures in Scripture 27:42 - The Octopus Dilemma and Human Specialness  38:26 - Missional Work and Alien Life? 44:26 - The Nature of God's Love 48:49 - Domination or Love : The Human Response to Aliens 50:58 - Andy Imagines Worshipping with Cosmic Neighbors   Turn on Apple Podcasts Automatic Downloads: Go to the Settings app on your iPhone. Tap Apps, then tap Podcasts. Tap Automatically Download, then tap an option. Tip: To automatically download episodes from a particular podcast, go to the Podcasts app on your iPhone, tap Library, then tap Shows. Touch and hold the show, then tap Settings. Tap Automatically Download to limit automatic downloads to a certain number of episodes or a timeframe. Sign up for the Anxiety Opportunity Course Use the code: Goodfaith   Scriptures Referenced: Job 1–2 (ESV) Job 38–41 (ESV) Genesis 1–2 (ESV) Genesis 4 (ESV) Ephesians 2 (ESV) 2 Peter 1:4 (ESV) Romans 8 (ESV) Isaiah 11 (ESV) Romans 10 (ESV)   Mentioned in This Episode: UFO-related declassified files UAP disclosure Meghan Sullivan and Notre Dame's DELTA project What is the Fermi paradox? Eleanor Stump's Wandering in Darkness: Narrative and the Problem of Suffering C.S. Lewis's Perelandra Andy Weir's Project Hail Mary: A Novel A scene from Steven Spielberg's Close Encounters of the Third Kind A scene from Steven Spielberg's E.T. the Extra-Terrestrial A scene from Denis Villeneuve's Arrival St. Thomas Aquinas's Summa Theologica: reason / will / dominion Salvation as Theosis: The Teaching of Eastern Orthodoxy (article) Isaiah's peaceable kingdom  Thunderbird in Native American traditions Do octopus brains work like humans'? (article) Pythagoras and Johannes Kepler's Musica Universalis or the Music of the Spheres   More From Andy Crouch: Check out Andy's website Check out Andy's work at Praxis Read Andy's book: The Life We're Looking For   Follow Us: Good Faith on Instagram Good Faith on X (formerly Twitter) Good Faith on Facebook   The Good Faith Podcast is a production of a 501(c)(3) nonpartisan organization that does not engage in any political campaign activity to support or oppose any candidate for public office. Any views and opinions expressed by any guests on this program are solely those of the individuals and do not necessarily reflect the views or positions of Good Faith.  

ABOUT THE EPISODEJoin David Schrock and Stephen Wellum as they interview Tony Costa on his COA Longform "The Challenge of Eastern Orthodoxy: Comparing Evangelical and Eastern Orthodox Theology"SponsorThis month's sponsor is Grimke Seminary. Pastors are called to care for the church of God that God called them to. So why do seminaries require men to leave their church to pursue theological studies? At Grimké Seminary, you can get Christ-centered, theological training in the Reformed, Protestant tradition, without leaving your local church. They offer a range of pastoral studies for students of all backgrounds to serve your growth in ministry, from a Bachelor's to a Doctor of Ministry.To apply, go to grimkeseminary.org and use the code “christoverall” to have your application fee waived.Timestamps00:31 – Intro04:30 – Dr. Costa's Ministry and Familiarity with Eastern Orthodoxy07:51 – What Did Dr. Costa See That Made Him Know that EO Would Be a Problem Today?09:40 – Has Dr. Wellum Had Any Engagement with EO?12:13 – The Vibe Online16:03 – What is the Protestant Way to Think through Tradition?19:25 – How EO Thinks of Scripture and Tradition26:40 – Who in the Church is the Final Authority?35:00 – Sponsor: Grimke Seminary36:10 – Is the Canon Closed for EO?41:40 – Do EO and Antisemetic Sentiment Correlate to One Another?43:27 – The Counsel of Jerusalem46:15 – What Will the Priest tell Catechumens to Read as They Join the Church?48:38 – The Doctrine of the Filioque51:37 – Why Would EO Still Deny the Filioque Today?55:25 – Understanding Justification in EO1:01:12 – Assurance & Atonement1:05:40 – Original Sin & Theosis1:08:03 – Counsel to Those Considering EO1:12:10 – Final Thoughts1:13:26 – OutroResources to Click“The Challenges of Eastern Orthodoxy: Comparing Evangelical and Eastern Orthodox Theology” – Tony Costa“Masculinity, Eastern Orthodoxy, and the Search for Stability” – Alexander Breytenbach“A Protestant Appraisal of Rock & Sand: Sola Scriptura Properly Understood” – Tyler Cox“Frank Schaeffer, Former Evangelical Leader, is a Self-Declared Atheist Who Believes in God” – Huffington Post“'The Bible Answer Man' Turns East: An Unlikely Conversion” – Erwin Lutzer“Young Men Leaving Traditional Churches for ‘Masculine' Orthodox Christianity in Droves” – Rikki Schlott“Evangelical Pastors and the Challenge of Eastern Orthdoxy” – Scott Hurst and Christian Clement-Schlimm“Reality: Questions regarding the Authenticity of the Sigillion of 1583” – Joshua Schooping“The Sunday of Orthodoxy 2024”“Service of the Small Paraklesis”“Entrance of the Mother of God into the Temple” – Orthodox Christianity“Debatable, Unnecessary, or Essential? The Virgin Birth and Mary as the Mother of God” – Michael Pereira“Confession of Dositheus”“What is Salvation?” – Fr. Patrick Henry Reardon“Divine Energies: Eastern Orthodoxy's Strangest and Most Important Doctrine” – Knox BrownTheme of the Month: Go West, Young Men: Evaluating the Drift toward Eastern OrthodoxyGive to Support the WorkBooks to ReadDancing Alone: The Quest for Orthodox Faith in the Age of False Religion – Frank SchaefferThe Orthodox Church: An Introduction to Eastern Christianity – Timothy WareThrough Western Eyes: Eastern Orthodoxy, A Reformed Perspective – Robert LethamThree Views on Eastern Orthodoxy and Evangelicalism – ed. James J. StamoolisDisillusioned: Why I Left the Eastern Orthodox Priesthood and Church – Joshua SchoopingEastern Orthodoxy: Through the Lens of Sola Scriptura – Samuel S. FaragThe Holy Standards: The Creeds, Confessions, and Catechisms of the Eastern Orthodox Church – Joshua SchoopingThe Filioque: History of a Doctrinal Controversy – A. Edward SiecienskiVindicating the Filioque: The Church Fathers at the Council of Florence – Thomas Crean, O.P.The Holy Trinity: In Scripture, History, Theology, and Worship – Robert Letham

Orthodoxy, the Gospel, and Wartime UkraineAs war forces millions of Ukrainians to confront questions about death and eternity, one spiritual question stands at the center of this conversation:Can someone truly know they are forgiven by God?From Odesa, Ukraine, Caleb introduces the topic of Eastern Orthodoxy and its deep influence on Ukrainian faith, culture, and religious life before sitting down with Pastor Andrii Murzin in Kyiv, for a conversation on theology, war, and the gospel. The interview explores some of the major differences between Orthodox and evangelical Christianity, particularly regarding assurance of salvation, justification by faith, ritualism, and the authority of Scripture. Andrii and Caleb also examines how religion shapes culture, why many Ukrainians are searching for hope beyond religious tradition, and how the gospel continues speaking into fear and uncertainty during wartime.The Uncertainty”Pastor Andriin has spent years studying Orthodoxy and engaging with Orthodox believers throughout Ukraine. While he emphasized the importance of treating Orthodox Christians with kindness and respect, he also explained that there are significant theological differences Protestants cannot ignore.One of the clearest differences, he argued, is assurance of salvation.They will never dare say that I know that I am forgiven... They always have this uncertainty.According to Andrii, this uncertainty comes from a different understanding of salvation itself. Orthodox theology often emphasizes salvation as an ongoing process rather than beginning with justification by faith in Christ. By contrast, Protestant theology historically distinguishes between justification, sanctification, and glorification. Christians are justified through faith, sanctified throughout life as they grow spiritually, and ultimately glorified in eternity. Murzin argued that without justification as a foundation, believers can become trapped in fear and uncertainty over whether they have done enough to receive God's mercy.You cannot grow in sanctification unless you first receive the joy of knowing that God has forgiven you.At the same time, Andrii warned that Protestants can also drift into shallow understandings of salvation by reducing Christianity to merely praying a prayer or treating salvation like a “ticket to heaven.”War Makes Eternity Feel CloserThese questions carry enormous weight in a country at war. For millions of Ukrainians, death is no longer distant or theoretical. Air raid sirens, military funerals, missile strikes, and constant uncertainty have forced many people to think seriously about eternity. Caleb reflected on attending Orthodox funerals where priests repeatedly pray, “Lord have mercy,” while grieving families stand unsure of what awaits their loved ones beyond death. In contrast, evangelical Christians often speak confidently about Christ's promises of forgiveness and eternal life. For Andrii, this contrast reveals one of the central differences between Orthodox and Protestant theology.Rituals, Candles, and External ReligionThe Orthodox Church also contains a heavy presence of ritualism. Murzin explained that many people approach religion primarily through external actions and sacred traditions: lighting candles, repeating prayers, making signs, or participating in liturgies. When Ukrainians from Orthodox backgrounds speak with him, their questions often sound like this:What candles do I light? How many candles? When do I light them?According to Andrii, the danger is that the focus can become centered on performing the correct rituals rather than understanding biblical truth or having genuine faith in Christ. Referencing passages such as John 4 and 1 Corinthians 10, he explained that biblical worship is not confined to church rituals or sacred buildings. Worship flows from truth, faith, love for God, and obedience in everyday life. Riitualism is a passive form of religion where outward performance replaces inward transformation.So whether you eat or drink or whatever you do, do it all for the glory of God. - 1 Corinthians 10:31Cultural Christianity in UkraineTheology has shaped entire societies. Andrii argued that religion profoundly influences a nation's mentality, values, and culture over generations. In Ukraine, many people identify strongly with Orthodoxy culturally while remaining disconnected from personal faith or biblical understanding. It doesn't actually really matter that much what you believe.Caleb noted that many Ukrainians attend church on holidays, participate in religious traditions, and identify as Orthodox while living lives largely untouched by Scripture or discipleship. For him, this revealed a major spiritual challenge facing Ukraine today: the difference between inherited religion and genuine faith.The Church in a Time of WarAs the conversation turned toward the war itself, Andrii asked believers around the world to continue praying for Ukraine. He spoke about soldiers on the front lines, prisoners of war, grieving families, and civilians who have lost homes, health, and loved ones. But he also emphasized the responsibility of the church during this historic moment.Please pray that the Ukrainian church would be sacrificial, caring, and actively involved in serving the Ukrainian people.Across Ukraine, churches continue feeding refugees, helping wounded soldiers, counseling grieving families, and sharing the gospel while air raid sirens and missile attacks remain part of daily life. For Caleb, the role of the church may become even more important after the war eventually ends.[When] victory comes and the church hasn't walked along with Ukrainians the whole way... it's going to be an empty victory.”The Gospel Still StandsThe conversation concluded with a reminder that earthly peace will always remain temporary. Political victories, military success, and rebuilt cities cannot ultimately remove humanity's deepest problem: sin and separation from God.True peace, Murzin explained, is found only in Christ. As war continues across Ukraine, questions about eternity, forgiveness, suffering, and hope are becoming impossible for many people to ignore. And in a nation surrounded by uncertainty, that message still offers something many people desperately long for - assurance.‍

While Orthodox apologists are gaining traction online today, a similar wave of disillusionment with evangelicalism was already unfolding in American culture back in 1996. In this classic episode of White Horse Inn, Fr. Peter Gillquist, an evangelical convert to Eastern Orthodoxy, joins Michael Horton to explore the appeal of Orthodoxy among evangelicals.   GET YOUR FREE SOLA NEWSPAPER A quarterly print publication featuring articles on theology, the historic creeds and confessions, and reflections for the Christian life, delivered straight to your mailbox. For free.   FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter   WHO WE ARE Sola Media serves today's global church by producing resources for reformation grounded in the historic Christian faith. For over thirty-five years, Sola has walked alongside Christians in their faith, pointing away from novelty and ourselves, and toward Christ and his gospel as proclaimed in the Scriptures, articulated in the ancient Christian Creeds, and summarized in the confessions of the Protestant Reformation. Learn more: https://solamedia.org/ 

ABOUT THE EPISODEMany Christians assume that Eastern Orthodoxy does not deny the gospel like Roman Catholicism did at the Council of Trent (1545–1563). But the Eastern Orthodox Synod of Jerusalem (1672) has some very fiery words about Protestants.SponsorThis month's sponsor is Grimke Seminary. Pastors are called to care for the church of God that God called them to. So why do seminaries require men to leave their church to pursue theological studies? At Grimké Seminary, you can get Christ-centered, theological training in the Reformed, Protestant tradition, without leaving your local church. They offer a range of pastoral studies for students of all backgrounds to serve your growth in ministry, from a Bachelor's to a Doctor of Ministry.To apply, go to grimkeseminary.org and use the code “christoverall” to have your application fee waived.Resources to Click“All Protestants Go to Hell: Eastern Orthodoxy's Official Rejection of the Gospel at the Synod of Jerusalem” – Knox Brown“The Acts and Decrees of the Synod of Jerusalem, Sometimes Called the Council of Bethlehem, Holden under Dositheus, Patriarch of Jerusalem in 1672”“The Delayed Synodical Receptions of the Councils of Jasy (1642) and Jerusalem (1672)” – Craig Truglia“Georgian Orthodox Church” – Wikipedia“When Did Today's Autocephalous Churches Come Into Being?” – Orthodox History“Eastern Orthodox and Oriental Orthodox: What's the Difference?” – TheoriaTheme of the Month: Go West, Young Men: Evaluating the Drift toward Eastern OrthodoxyGive to Support the Work

Can human reason alone lead us to the conclusion that God is personal, even without divine revelation? In this episode of Catholic Answers Live, Catholic Answers apologists tackle deep philosophical and theological questions about God, authority, and the Church. The discussion explores whether Eastern Orthodoxy has a singular teaching authority comparable to the papacy, why Catholics often receive only the host and not the chalice at Communion, and whether extraordinary ministers of Holy Communion are sometimes overused. Additional topics include whether Adam was a single historical person or a group, how to evangelize someone immersed in New Age spirituality, and whether the early Church taught any doctrines no longer held today. A thoughtful conversation on Catholic theology, Church practice, and apologetics. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 12:36 – Is there a way to arrive at the conclusion of the personhood of God without resorting to revelation?   21:46 – Does Eastern Orthodoxy have a singular authority like we do?  29:07 – How come everyone takes the host for communion but not everyone gets the chalice?  32:07 – Are extraordinary ministers of holy communion only to be used in emergency situations? My priest doesn't always give communion at mass. He lets the EMs do it. Is that an abuse?  39:35 – Was Adam one man or a group of men?  43:00 – How do you start a conversation with someone who's kind of a “new age junkie?” Like they're always looking for a spiritual high or buying the next big self-help book, but can't be bothered to open the Gospels?  48:54 – Is there something that the early church believed in terms of doctrine that isn't taught today? 

Are papal supremacy and papal infallibility later inventions unknown to the early Church? In this episode of Catholic Answers Live, Catholic Answers apologists respond to some of the most common Orthodox objections to Catholicism. Topics include whether the papacy is biblical, if the Filioque was an illegitimate change to the Nicene Creed, and whether mandatory clerical celibacy reflects apostolic Christianity. The discussion also examines claims that purgatory and indulgences are Western corruptions, whether doctrinal development preserves or distorts the faith, and if Rome's actions caused the East–West Schism. Finally, the episode addresses whether Vatican I contradicts the structure and authority of the early Church. A deep and charitable exploration of the major theological divisions between Catholicism and Eastern Orthodoxy. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Objections Covered: 02:34 – Papal supremacy is unbiblical and unknown in the early Church.  12:00 – Papal infallibility is a late doctrinal invention. Papal authority undermines conciliar Church governance.  18:45 – The Filioque is both unauthorized and theologically incorrect. Rome illegitimately altered the Nicene Creed.  24:20 – Mandatory clerical celibacy is non-apostolic.  30:33 – Purgatory is a Western innovation without early consensus.  36:37 – Doctrinal development is corruption, not preservation.  42:07 – Indulgences distort repentance and were historically abused.  45:40 – The East–West Schism was caused by Rome's overreach.  49:42 – Vatican I contradicts the structure of the early Church. 

It's Witness Wednesday! Come along with Todd Friel to Georgia Tech where we meet students Kevin, Wyatt, and Peter. These are real people with real hopes, fears, and opinions on topics ranging from Eastern Orthodoxy to the AI revolution. If you're waiting to see real evangelism and the Christian worldview applied to real-world topics, you've come to the right place. Segment 1 • Kevin, an Eastern Orthodox Christian, seems to mistake earning something for grace. • He explains faith + works… but does he accidentally argue like a Protestant? • If other religions might get to heaven, what happens to Jesus' exclusive claims? Segment 2 • Todd discussed AI and resulting fears with engineering major Wyatt. • Wyatt believes in Easter… but does he actually trust what it means? • Is being a “good person” enough—or does that completely miss the point? Segment 3 • If God judged your life today, would your “good intentions” actually hold up? • Wyatt admits guilt—but assumes self-improvement can fix it… can it? • Wyatt learns the true nature of forgiveness in Christ. Segment 4 • Peter, casual Christian, says: “I'm a Christian… I just don't think about it much”. Is that possible? • Are “small sins” really small when they're committed against a holy God? • If God is both just and merciful, how can He forgive without compromising justice? ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!