Podcasts about eastern orthodoxy

This week, Matt and Tyler attempt to discuss Eastern Orthodoxy, and we enter the TOP 20 in the state rankings.Stick around to the end for a MASSIVE announcement from Tyler...

“Did Vatican 1 go too far on papal authority and tradition?” This question opens a discussion on the balance of authority within the Church, while also addressing related topics such as the 1995 Vatican gathering on the filioque, the Orthodox perspective on the Immaculate Conception, and insights from Eastern Orthodoxy that could benefit Catholics. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:00 – Did Vatican 1 go too far on papal authority? 15:43 – Are you aware of a gathering in the Vatican in 1995 that clarified the teaching on the filioque? Why isn't it mentioned in online debate? 29:40 – Is there anything from EO that Catholics can learn or adopt that would be beneficial? 35:40 – Why to the Orthodox reject the Immaculate Conception? Do you think it is a stumbling block for them to convert? 41:41 – I'm Protestant and hear Catholics claim to be the one true Church but Jerusalem was under the Orthodox and that’s where the Church was founded. What’s your response? 48:30 – What are your thoughts on how the East has handled contraception? 52:30 – Why don't we see a lot of icons of St. Joseph in the eastern Churches?

Reaction and Response to "Why Roman Catholics Should Not Become Orthodox?"What if the hunger for stability isn't nostalgia, but a compass? Cloud of Witnesses discussion panel today is made up of John St John, James St Simon, Mario Andrew, and Jeremy Jeremiah.  The panel reacts to a pro-Catholic video that warns against becoming Orthodox and use it to surface the deeper questions: where does authority live, how does doctrine truly develop, and what keeps worship both beautiful and trustworthy?We react to a polemical Roman Catholic video urging Catholics not to convert to Eastern Orthodoxy and test its claims about apostolic unity, papal authority, doctrinal development, and universality. Along the way we share personal stories, weigh history against worship, and ask what sustains faith without constant change.• claims about Peter, Rome and Antioch• first among equals versus universal jurisdiction• councils as the arbiter of faith• slowness as protection against novelty• filioque and changes to the Creed• Marian dogmas and the limits of development• beauty and recognition in unchanging liturgy• ethnicity, national churches and real unity• pastoral gaps, weak catechesis and frustration• how to speak to Catholics considering OrthodoxyWe start with apostolic unity and the claim that Peter's office guarantees visible communion. From there, we trace how Orthodoxy understands primacy as “first among equals,” rooted in the shared authority of the apostles and the ecumenical councils. The conversation tests historical flashpoints—Peter in Antioch, Chalcedon weighing Leo's Tome, and moments when Rome's stance faltered—asking whether unity requires a single final arbiter or a conciliar process that takes time to mature. Rather than papering over differences, we probe them: is slow consensus a weakness, or a safeguard against novelty?Doctrinal development takes center stage as we compare clarifications in the West with what the East calls faithful continuity. We wrestle with the filioque's addition to the Creed, later Marian dogmas, and the principle that the symbol of faith should not be amended. Along the way, we get personal: stories of Catholics who feel adrift amid liturgical inconsistency, the draw of Orthodox worship that “feels” ancient because it is, and the complicated mix of ethnicity and universality that outsiders often misread. Beneath jurisdictions, we argue, stands a single sacramental life held together by councils, shared prayer, and a reluctance to innovate.If you've ever wondered why some Catholics look East, or how Orthodoxy claims to hold the line without a papal office, this conversation gives you history, theology, and lived experience in equal measure. Listen, reflect, and tell us where you stand—what convinces you most: authority, continuity, or the beauty that calls you home?Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

What do myth, wilderness, and ancient story have to teach a culture drowning in information but starving for meaning? Russell Moore sits down with mythologist, storyteller, and author Martin Shaw–called our “greatest living storyteller”–in a conversation centered on Shaw's upcoming book, Liturgies of the Wild (releasing February 3). Drawing on folklore, wilderness tradition, and Christian theology, Shaw argues that Christianity is not merely a belief system but an initiatory path—one that modern culture has domesticated into something safer, quieter, and far less demanding. Shaw reflects on his own journey from Baptist church pews to decades spent studying myth, living in a tent, and eventually returning—reluctantly—to Christianity through Eastern Orthodoxy. Their conversation touches on his 4-day-retreat-turned-conversion, myth versus fact, the resurrection as “disturbingly strange,” the dangers of cynicism and sarcasm, the rise of psychedelic spirituality, and how practices as simple as memorizing a poem or sitting by a fire can begin to re-form the soul. If you're beginning the year considering longing, risk, and what it means to become fully human in a world that prefers comfort to transformation–and you're wanting to hear poetry recited in a British accent–this conversation is for you. Keep up with Russell: Sign up for the weekly newsletter where Russell shares thoughtful takes on big questions, offers a Christian perspective on life, and recommends books and music he's enjoying. Submit a question for the show at questions@russellmoore.com  Subscribe to the Christianity Today Magazine: Special offer for listeners of The Russell Moore Show: Click here for 25% off a subscription. Resources mentioned in this episode: Liturgies of the Wild — Martin Shaw The Moviegoer — Walker Percy The Pilgrim's Regress — C.S. Lewis Against the Machine — Paul Kingsnorth (Listen here for Paul's interview with Russell) The Hero with a Thousand Faces — Joseph Campbell Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this interview, Matt sits down with William Albrecht for a discussion about the Blessed Virgin Mary, the biblical foundations for our beliefs about Mary, what Protestant Reformers (particularly Luther) believed about Mary, what Catholics get wrong about Mary, plus Eastern Orthodoxy, the papacy, and more! Enjoy! Ep. 560 - - -

A Street Preacher tries to share the gospel with someone and gets threatened with the police. Not by an atheist, not by a secular activist, but rather by someone who claims to be part of the ‘one true church.' On today's podcast we will look at someone from the Eastern Orthodox Church explaining how they evangelize how they bring people into their system, their tradition, and their church. And as always we will be comparing what he says to what we see in Scripture. Facebook: https://www.facebook.com/goodfightministries Instagram: https://www.instagram.com/goodfightministries Twitter/X: https://www.twitter.com/goodfightmin TikTok: https://www.tiktok.com/@goodfightministries We're on Rumble! https://rumble.com/GoodFightMinistries Support Us on Patreon: https://www.patreon.com/goodfight

Sin is often reduced to a list of bad behaviors, but this conversation reframed it as a rupture in relationship and a distortion of identity.  Join Jeremy Jeremiah, Mario Andrew, and Cloud of Witnesses special guests Father Deacon Anthony, an ordained deacon in the Antiochian Orthodox Church, and associate marriage and family therapist, Jacob Sadan (https://jacobsadan.com/) in this frank and inspiring discussion of sin.Drawing from early Christian teaching and cognitive behavioral therapy, our guests showed that actions flow from thoughts and feelings, and those are shaped by how we name what is happening inside us. If we see ourselves as inherently evil, despair follows; if we deny fault, pride grows. The older Christian vision holds a paradox: we are made very good in God's image, yet wounded by passions and habits that pull us from life. That paradox calls for clarity, not condemnation. Naming the wound without becoming the wound is the beginning of healing.  A vivid metaphor carried the dialogue: the black spot on the skin. We can ignore it, try to cut it out ourselves, identify with it in shame, or bring it to the physician. Only the last path actually heals. The physician, Christ, works through the church's rhythms—fasting, prayer, confession, feasting—because rhythm regulates what is dysregulated. Like a garden, the soul shows its beauty when tended with boundaries and care. The point isn't legalism but formation: seasons that humble pride, awaken joy, and train our loves. In this frame, guilt is not a curse; it is the pain signal that says, return to the Doctor. Shame, on the other hand, fuses sin to identity and locks the soul in a closed room.  Psychologically, the cycle is simple and stubborn: beliefs spark feelings, feelings drive behaviors, behaviors reinforce beliefs. If I believe I must fix myself alone, I will overreach, fail, and destroy self-trust. Addiction lives in that gap between imagined control and actual powerlessness. The first step to freedom is admitting limits and sorting what I can change from what I must surrender. Confession becomes a structured pause to observe the inner world: what happened, why it happened, and what to do next. Spoken aloud to a trusted guide, the most terrifying truths lose their sting and regain their meaning as invitations to growth.  Finally, community matters. A church that engages body and senses, offers communion and confession, and pairs diagnosis with prescription becomes an arena where grace meets effort. Outside that arena, there are no crowns because there is no contest. Inside it, accountability interrupts self-deception, and mercy makes change plausible. The way forward is not self-loathing or self-excuse but love, truth, and rhythm: see the spot, feel the healthy sting of guilt, ask for help, and return to the practices that tame the garden. We are beloved and broken, not worthless or sovereign; healing happens where we stop pretending to be judge and return to being patients of the true Physician. Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.  Please leave a comment with your thoughts!

Most people know there are differences between Catholic and Protestant Bibles—but the reality is far more complex. In this video, I explore the incredible diversity of Bibles throughout history, shaped by geography, religious traditions, theological agendas, and social contexts. From variations within Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Protestantism, Judaism, and even Islam, to striking examples […]

A map of the diverse Eastern Churches still around today; the Orthodox and the unorthodox. Support us on Patreon for Member access to our special podcast series for in depth audio commentary on Holy Scripture.  Apply for Saint Paul's House of Formation Email us Music by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications  Word & Table Episode Index

Today on the Christian History Almanac, we head to the mailbag to answer a question about Eastern Orthodoxy and the Bible. The CHA Weekend Edition Presents: A Brief History of the World's Most Famous Book, Part I Weekend Edition for September 28-29, 2024   The CHA Weekend Edition Presents: A Brief History of the World's Most Famous Book, Part 2 Weekend Edition for October 26-27, 2024   The CHA Weekend Edition Presents: A Brief History of the World's Most Famous Book, Part 3 Weekend Edition for November 16-17, 2024 Show Notes: Germany / Switzerland - Study Tour  Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: Dan van Voorhis SHOW TRANSCRIPTS are available: https://www.1517.org/podcasts/the-christian-history-almanac CONTACT: CHA@1517.org SUBSCRIBE: Apple Podcasts Spotify Stitcher Overcast Google Play FOLLOW US: Facebook Twitter Audio production by Christopher Gillespie (outerrimterritories.com).

What is an evangelical, really—and is evangelicalism actually biblical? In this episode, Joel from The Think Institute makes a robust, Scripture-packed case that evangelicalism (rightly defined) is not a shallow, American invention but a deeply biblical, historically rooted movement. He walks through the history, four core pillars, and nine key Bible passages that together challenge Eastern Orthodox, Roman Catholics, and others to take a fresh look at evangelical faith. Joel also shares how The Think Institute exists to help Christian men become the worldview leaders their families and churches need, and why he's stepping into the gap as a Protestant apologist engaging Eastern Orthodox critics and online “ortho-bros.”In This Episode You'll Hear About:Why the word evangelical has fallen on hard times—and why Joel refuses to abandon it. How evangelicalism is a movement, not a single denomination, and why Joel calls it “the most biblical form of Christianity” (without claiming to be the one true church). The historical roots of modern evangelicalismThe four pillars of evangelicalism Joel's response to the claim that there are few strong Protestant apologists engaging Eastern Orthodoxy—plus why Joel happily says, “I'm your huckleberry.” Live Q&A highlights, including questions about repentance, hell, worship, and whether Jesus is the only one who ascended into heaven.Key Scriptures in This EpisodeUse these passages to follow along or study later:Acts 17:10–12 – The Bereans and noble-minded Scripture testing 2 Timothy 3:16–17 – Scripture as God-breathed and sufficient Romans 3:23–25 – Christ as our propitiation1 Corinthians 15:3–4 – “Of first importance”: Christ died, was buried, and was raised Ezekiel 36:26–27 – New heart and new SpiritJohn 3:3–7 – “You must be born again”Acts 3:19 – “Repent therefore, and turn back, that your sins may be blotted out” Matthew 28:18–20 – The Great Commission and discipling the nations James 1:27 – Pure and undefiled religion before GodNext Steps for Christian MenJoin the Hammer & Anvil Society – Get weekly cohort calls, courses, challenges, and brotherhood to become the worldview leader your family and church need.

Paypal: https://www.paypal.com/paypalme/editorialtpv El día de hoy hablaremos sobre el capítulo 11 del libro The Oxford Handbook of Christmas, titulado “Eastern Orthodoxy,” por Mary B. Cunningham. Ver aquí: https://global.oup.com/academic/product/the-oxford-handbook-of-christmas-9780198831464?cc=gb&lang=en& Articulo: https://semperreformandaperu.org/2025/12/25/la-navidad-que-no-conoces-un-viaje-a-las-antiguas-tradiciones-de-la-iglesia-ortodoxa-oriental/  Video: https://youtu.be/v93uA6fFu_0?si=ayn9uRy-dSxtEE6x  PPT: https://semperreformandaperu.org/wp-content/uploads/2025/12/navigating_orthodox_christmas_from_cosmic_to_hearth.pdf  En este episodio nos adentramos en la Navidad de las Iglesias ortodoxas orientales: una festividad que, en su propia autocomprensión, ocupa el segundo lugar en importancia tras la Pascua y se vive ante todo como acontecimiento litúrgico y teológico, más que como temporada comercial. Acompañaremos el ritmo del calendario: el ayuno preparatorio que comienza el 15 de noviembre, la intensificación de los himnos y oficios desde el 20 de diciembre, y la “explosión” festiva cuando el ayuno se rompe en la mañana de Navidad. Veremos también por qué los regalos suelen desplazarse a san Nicolás (6 de diciembre) o al Año Nuevo (1 de enero), según tradiciones locales. Desde ahí, el capítulo nos guía al corazón doctrinal: la liturgia como pedagogía pública de la Encarnación, capaz de “re-escenificar” y, a la vez, explicar lo que la Iglesia confiesa. Luego pasamos del texto a la imagen: la iconografía de la Natividad, donde la veneración del icono, las velas y la disposición visual enseñan una teología del “mundo transfigurado”. Finalmente, descendemos a la casa: ritos serbios como el badnyak, la paja esparcida y la chesnitsa con moneda, y ejemplos griegos donde lo cristiano convive con memorias míticas y folclóricas. Un episodio para comprender cómo doctrina, símbolo y vida cotidiana se entrelazan en la Navidad ortodoxa.

In this final episode of our series on the Seven Ecumenical Councils, Stephen Boyce and Pat May examine the Second Council of Nicaea (787) — the council that defended the veneration of icons and grounded sacred images in the Incarnation of Christ.We walk through the historical background of Byzantine iconoclasm, the political and theological tensions leading up to the council, and Nicaea II's crucial distinction between veneration (proskynesis) and worship (latreia). The episode explains why the Church affirmed icons as a confession of the Incarnation rather than a lapse into idolatry.Along the way, we discuss early Christian Gospel manuscripts, the role of material culture in Christian worship, papal involvement at Nicaea II, and why this council remains a major dividing line between Eastern Orthodoxy, Roman Catholicism, and Protestant traditions.This episode brings the series to a close by showing how Christology, authority, Scripture, and sacred art come together in one of the most misunderstood councils in Church history.Link to the document: https://www.papalencyclicals.net/councils/ecum07.htmIf you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Stephen Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7

Is Eastern Orthodoxy compatible with evangelical Christianity?

Recorded at the Nicaea Conference in Istanbul, this episode of The Westminster Podcast features a wide-ranging and incisive conversation with Pastor Leo de Chirico, a Reformed Baptist pastor serving in Rome, Italy. Drawing on his unique experience and years of evangelistic and theological engagement in a Roman Catholic context, Leo reflects on the significance of the Council of Nicaea, the purpose of the Nicene Creed, and what it really meant to confess Christ's divinity in the face of Arianism. Rather than treating the creed as a sentimental or purely ecumenical touchstone, Leo argues that Nicaea functioned as an exegetical workshop—a Scripture-driven response to heresy grounded in the authority of the Bible. From there, the conversation explores how different Christian traditions interpret the same creedal language within very different theological frameworks. Leo traces the divergent trajectories of Eastern Orthodoxy, Roman Catholicism, and Protestantism, contending that the Reformation did not reject Nicene Christianity but sought to recover what Nicaea assumed: the supremacy of Scripture as the norma normans. The discussion also turns to contemporary issues, including the renewed attraction of Roman Catholicism among evangelicals, the legacy of Vatican II, and the challenge of engaging a Catholicism that is adaptive, plural, and often misunderstood. Throughout, Leo presses a consistent theme: Christians may use the same words, but they often inhabit very different worlds—and faithful dialogue requires clarity, historical awareness, and a renewed confidence in Scripture alone. If you enjoy this episode, you can access tons of content just like this at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wm.wts.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you would like to join us in our mission to train specialists in the bible to proclaim the whole counsel of God for Christ and his global church, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wts.edu/donate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Thanks for listening!

We were down a man this time. Our Anglican co-host, Miles Smith, was on the road which left  Korey Maas (Lutheran) and D. G. Hart (Presbyterian) trying to maintain pudcasting standards.  We had help from our colleague in the English Department, Jason Peters, who grew up Christian Reformed and switched to Eastern Orthodoxy.  We talked about the various strands of Orthodoxy in America, what the appeal may be to young men, and why confessional Protestants realign with the Orthodox Church. For perspective on the current appeal of Orthodoxy, see this piece from the New York Times.  The movement of some Lutherans into Orthodoxy about twenty-five years ago was related to the so-called Finnish interpretation of Luther.    As always, we depend heavily on the production abilities of the great Southern Presbyterian, @presbycast. 

From Megachurch Disillusionment To Hope.Josiah the inquirer sits down with Cloud of Witnesses, Mario Andrew and Jeremy Jeremiah.A skull on a thumbnail, bells in the background, and a monk's voice quoting Saint Isaac changed everything. Josiah didn't set out to find ancient Christianity; he just needed something more honest than a forced smile and a quick fix. What he discovered was not an edgy aesthetic for its own sake, but a fearless way of naming reality: remember death, confront the passions, and be made new in Christ.We trace the unlikely path from hardcore shows to holy tradition, exploring why Orthodoxy can feel “metal” without the nihilism. The conversation dives into Saint Paul's call to be a living sacrifice, Saint Isaac's searing inventory of the passions, and the strange relief that comes from a church that looks you in the eye and tells you the truth. Icons and martyrdom aren't there to shock; they give shape to hope, showing lives that died to the world so that love could live. Along the way we talk Kat Von D, Holy Name, and the kind of inclusivity that rescues, not indulges—come as you are, but don't expect to stay there.• first contact with Orthodoxy through a stark video• megachurch cynicism versus honest talk about death• Saint Isaac the Syrian on the passions• Scripture's call to die to self• icons, skulls, and martyrdom as truthful symbols• baptizing subculture without baptizing sin• real inclusivity as rescue and transformation• providential friendships and cigar night community• practical next steps toward catechesis• lighthearted barber stories to closeWhat ultimately makes the search real is community: providential friendships, a cigar night, and a Clouded Witnesses feature that turned curiosity into courage. We share practical insights on taking first steps toward Orthodoxy, why asceticism answers modern anxiety, and how subculture can be baptized without baptizing sin. And yes, we close with a few unforgettable barber tales, because joy and humility are part of the medicine.If you're hungry for a faith that can hold sorrow and still make it sing, press play, share this with a friend, and tell us the moment that hit you hardest. Subscribe for more journeys, leave a review to help others find the show, and drop your questions—we're listening.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

“Why Aren’t You CAtholic?” This question opens a discussion on various concerns, including the perception that the Church allows abortion and lacks discipline. Other topics include the challenges faced by those seeking to enter OCIA classes and the complexities of choosing between Catholicism and Eastern Orthodoxy, particularly regarding the Council of Florence. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:00 – I'm not Catholic because the Catholic Church allows abortion and sexual perversion. The Church doesn't discipline people. 10:40 – I'm not Catholic because I grew up in a very protestant area. 28:45 – My wife and I have been trying to get into OCIA classes but it’s been difficult. What other options are available? 36:28 – I'm in OCIA. Should I wait to become Catholic until my wife is ready? 45:41 – I'm considering either Catholicism or Eastern Orthodox. I'm told very different things about the Council of Florence. Was it a truly unifying council?

“Why Aren’t You Catholic?” addresses common concerns about Catholic beliefs, including the role of Mary and the saints. The discussion also touches on the significance of the Miraculous Medal, the challenges of baptism in the Catholic Church, and the differences between Catholicism and Eastern Orthodoxy, providing a comprehensive look at these important topics. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:56 – I'm Lutheran. What is the Miraculous Medal? How does it work? 12:12 – I'm not Catholic because of the idolization of Mary and the saints and the claim that Jesus founded Catholicism? 19:36 – How would you convince an LDS member why you think Mary is the Mother of God? 30:41 – Why is it so difficult to get baptized as a Catholic? 35:47 – My best friend is becoming Eastern Orthodox and I'm becoming Catholic. What are the reasons why I should become Catholic instead of EO? 44:03 – How would Mary and Jesus be different if they were both immaculately conceived? 50:28 – I'm not Catholic because I've been lied to about it all my life.

In this episode, Nathan and Cameron dive deep into the rise of the so-called “ortho bros” and explore why so many young men are converting to Eastern Orthodoxy in today's chaotic cultural moment. Drawing on history, theology, and their own pastoral experience, they analyze Ruth Graham's New York Times article, compare the trend to the Young, Restless, and Reformed movement, and discuss the growing desire among Christians for rootedness, tradition, and doctrinal clarity. This thoughtful conversation challenges reductive explanations of hyper-masculinity and invites viewers into a richer understanding of how ancient Christian traditions speak into modern unrest. Perfect for Christians seeking deep theological reflection, cultural analysis, and Christ-centered insight on current events.DONATE LINK: https://toltogether.com/donate BOOK A SPEAKER: https://toltogether.com/book-a-speakerJOIN TOL CONNECT: https://toltogether.com/tol-connect TOL Connect is an online forum where TOL listeners can continue the conversation begun on the podcast.

Unity sounds simple until you try to build it without a shared center. We take listeners inside the lived tension of modern Protestant life: a movement born from reform that still reforms itself into new churches, new brands, and new streams whenever conviction collides with leadership and local control. From the Reformers' early disagreements to today's non-denominational megachurches, hosts Jeremy Jeremiah, Mario Andrew, and Michael trace how authority, interpretation, and personality shape the health of congregations—and why splits feel inevitable when a pastor retires or launches a fresh vision down the street.We examine why Protestant unity remains elusive, especially for Dillon Baker, host of The Protestant Gentleman, (https://www.youtube.com/@theprotestantgentleman/videos) how non-denominational structures fuel repeated splits, and why so many seekers turn to older, historic forms of Christianity. We share lived stories, weigh online apologetics trends, and offer practical next steps rooted in church history.• the claim that Protestantism functions as serial reformations• structural fragility in non-denominational leadership models• real case of a founding pastor splitting a congregation• growth versus true flourishing in church life• online apologetics momentum and confidence gaps• questions to test practice against early Christian history• counsel to study church history before choosing a church• invitation to explore Orthodox parishes as a concrete stepAlong the way, we unpack a candid story of a founding pastor pushed to retire who planted a new church and took half the congregation, and we ask what that choice demands of ordinary people. Are they comparing preaching styles, or discerning which community is more biblically faithful? We zoom out to the online apologetics landscape where prominent voices admit Protestants are “losing” the debate on history and continuity. That candor points to a deeper hunger: believers want a faith that is ancient, coherent, and recognizable across centuries, not just persuasive proof texts. The guiding question becomes, Where have Christians practiced this?We offer a practical path forward. Start with church history: the first centuries, the councils, the formation of canon, and the worship life that carried the Gospel through persecution and empire. Test present practices against the witness of the early Church. Many seekers find themselves drawn to Eastern Orthodoxy for its conciliar authority, sacramental life, and stable doctrine—less an escape from Scripture than a home where Scripture, tradition, and worship live together. Whether you remain Protestant or explore Orthodoxy, you'll leave with sharper questions, clearer criteria, and a stronger sense of what flourishing looks like beyond weekly attendance numbers.If this conversation helps you or someone you love, share it with a friend, subscribe for future episodes, and leave a review with the biggest question you're wrestling with right now. Your voice shapes where we go next.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

I Corinthians 4:9-16 St. John 1:35-51 In this homily for the Feast of St. Andrew, Fr. Anthony contrasts the world's definition of success with the apostolic witness of sacrifice, humility, and courageous love. Drawing on St. Paul's admonition to the Corinthians, he calls Christians to recover the reverence due to bishops and spiritual fathers, to reject the corrosive logic of social media, and to return to the ascetical path that forms us for theosis. St. Andrew and St. Paul's lives reveals that true honor is found not in comfort or acclaim but in following Christ wherever He leads — even into suffering and martyrdom.  Enjoy the show! ---- St. Andrew Day, 2025 The Orthodox Church takes apostolic succession very seriously; the preservation of "the faith passed on to the apostles" is maintained by the physicality of the ordination of bishops by bishops, all of who can trace the history of the ordination of the bishops who ordained them back to one or more of the apostles themselves.  You probably already new that.  But there is another part of that respect for the apostles that you may not know of: the ranking of autocephalist (i.e. independent) national Churches.  The Canons (especially those of the Council of Trullo) give prominence to the five ancient patriarchates of Rome (Sts. Peter and Paul), Constantinople (St. Andrew), Alexandria (St. Mark), Antioch (St. Paul), and Jerusalem (St. James).   St. Andrew travelled into dangerous barbarian lands to spread the Gospel, to include the Middle East, and, most notably, then North to the lands around the Black Sea; Ankara and Edessa to the south of the Black Sea in what is now Turkey, to the East of the Black Sea into the Caucuses, and up to the North of the Black Sea to the Scythian lands into what is now Ukraine.  That was his first journey.  After this, he returned to Jerusalem and then went on his second journey to Antioch, back up into the Caucasus, out to the land of the dog-headed people in Central Asia, down through what is now Afghanistan to the Arabian Sea, and then back up through Persia and finally into Greece, where he was martyred. He sacrificed so much for the Gospel and brought so many souls to salvation through the Christ he himself knew, both before and after His glorious Resurrection.  His virtue and sacrificial service allow God's grace to flow into the world and he serves as the patron of several countries, cities, and all Christians who bear variations of His name such as Andrew, Andrei, and Andrea. As Orthodox Christians, we should know his story, ask for his intercession, and imitate his witness.  And everyone, whether Christian or not, should respect his virtue.  But does it?  Does it even respect virtue?  Do we? As Saint Paul points out in today's Epistle, many of us do not.  And don't think the problem was just in Corinth; St. John Chrysostom's homilies on this epistle show that the people there were at least as guilty.  And that was in the center of Eastern Orthodoxy, during the time of alleged symphonia between the Church and State.  Should there be any doubt that we, too, allow the world to define the sorts of worldly things we should prioritize? After all … What is it that the world respects in a man?  What is it that the world respects in a woman?  Think for a second what it is that impresses you the most about the people you admire – perhaps even makes you jealous, wishing that you had managed to obtain the same things. I cannot read your minds, but if you are like most Americans, the list would certainly include: A long, healthy life, without chronic pain or major physical injury A life free of indictment, arrest, or imprisonment The respect, admiration, and popularity of their peers Money, a big house, a vacation house, and the ability to retire comfortably (and early) These are some of the things that many of you are either pleased to enjoy, regret not having obtained, or, if you are young, are currently striving for. The Apostles Andrew and Paul, gave up the possibility for all these things to follow Christ.  Not because they wanted to; not because God made them; they gave up the life of worldly comfort and respect because – in a culture and time as messed up as theirs was – this is the only Way to live a life of grace and to grow in love and perfection. A long, healthy life, without chronic pain or major physical injury? Nope – gave it up. A life free of indictment, arrest, or imprisonment? Nope – gave it up. The respect, admiration, and popularity of their peers? No again. Money, a big house, a vacation house, and the ability to retire comfortably (and early) I don't think so (unless a prison in Rome and martyrdom count!). Because St. Paul is writing as an Apostle, instructing a parish that he was called to lead, it is tempting to put his sacrifices into the category of "things that clergy do".  And clergy certainly should follow their example.  While my example is not so bright, you may know that I gave up a life of wealth, admiration, and the possibility of a comfortable retirement so that I could serve as a priest.  God has blessed that and protected me from harm, but the opportunity costs are real, nonetheless.   And while I am a pale shadow of him (and he of Christ), I, like the Apostle Paul, did these things not because I wanted to (I liked my life then!) and not because God made me, but because in a culture and time as messed up as ours is, such a life of simplicity and complete service to others is the only Way I can live a life of grace and to grow in love and towards perfection in Christ. I have made some sacrifices, but I know other clergymen who – in our time – have given up more.  Their entire lives given over to sacrificial servce to Christ.  Who have become experts in both academic theology and the real theology of constant prayer.  Who have and continue to lead their dioceses and Churches through such difficult times.  And yet, who, like St. Paul, are not only reviled by the world, but even by Orthodox Christians.  Yes, to paraphrase St. Paul, we are so smart and educated that we can criticize and heap piles of coal on their heads because we know so much more than they do – because they, like St. Paul, are fools.  We can trash-talk them on social media and applaud others who lead the charge against them because they are so weak and we are so strong. How long does it take for a Patriarch's priestly ministry to make him respectable in our sight?  For us to respect him, or at least to forebear him? It must be more than 55 years, based on the things I have heard and read us saying about Patriarch Kyrril who has been leading his Church and people through an incredibly difficult time, as he believes the West works to undermine his people's faith and traditional Christianity everywhere. It must also be more than 55 years, based on the things I have heard and read us saying about Patriarch Bartholomew, as he works amidst the persecution of the government in the place he lives to bring Christians and Christians who have long been divided into and towards the unity for which we pray daily and which our God desires us to work towards. It must be more than 42 years, based on the things I have heard and read us saying about our own Patriach John, who has seen his people and Church crucified and persecuted and who seeks to encourage the local authorities to protect the weak and the Church and people he serves (while leading the people he serves in the West to avoid the excesses of liberty).   I hope you feel the shame, if not your own personal shame for having participated in slandering and judging our bishops and patriarchs, then feel shame for seeing the world and those Orthodox Christians who are living by its rules attacking them and questioning their virtue. This is the same shame that St. Paul was trying to elicit in Corinth.  Do you feel the shame?  If not, then the world, probably through social media, has deadened your noetic senses.  It is time for repentance.   And like St. Paul, I have to tell you that – while few of you may be called to priestly or monastic service – all of us are called to reject those things that the world has led us to value, because all of these things are like barrier between us and the eternal joy and perfection we were called to enjoy. Listen to me, my brothers and sisters, as I repeat the words of St. Paul we so desperately need to hear:   "For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel.  Therefore I urge you, imitate me."   We do not have St. Paul as our father, but we have one of his successors, Patriarch John, and those whom he has assigned to us, such as Metropolitan Saba, Bishop John, and even this, your unworthy servant.  Let's stop giving attention to those who attack Orthodox clerics and thereby sow division within the Church and undermine its witness to others. Let's give up our attachment to this world and its ways.  Let's give up everything worldly we love, follow Christ, and gain the things that are really worth our love, admiration, and sacrifice.

What is a human—dust and breath, body and spirit—without tearing ourselves in two? Deacon Anthony (St. Anthony the Great Orthodox Church, San Diego) joins Cloud of Witnesses with hosts Mario Andrew, Jeremy Jeremiah, and John for a rich, practical conversation on an Orthodox vision of the whole person and the mind (phronema) of the Church.We trace a path away from the twin traps of indulgence (living by our appetites) and denial (pretending we're already angelic), toward a fearless embrace of reality in Christ. Through Scripture, the Fathers, and stories from parish life, Deacon Anthony shows how God meets us in the tangible—mud on eyes, bread and wine, water and oil—to heal the heart and remake our lives.In this episode you'll hear:Body & Soul together: why the Incarnation means Christianity is never “purely spiritual” or “only physical.”The phronema (mindset) of the Church: how a Christian way of seeing reshapes what we notice, how we judge, and whom we love.Using God-given tools rightly: judge ourselves, not our neighbor; fear sin, not repentance; hate the illness, not the person.Confession as healing: real accountability, a spiritual father, and why naming sin breaks its power.Community over isolation: salvation is ecclesial and relational—you can't be saved on an island.Heaven & hell begin now: entitlement and isolation taste like hell; humility and communion taste like heaven.Saints as role models: why children (and adults) need holy examples more than celebrities.Eucharist & the senses: why worship that engages sight, sound, smell, taste, and touch anchors faith in reality.If “symbolic religion” has felt thin—or if modern “live-your-truth” scripts leave you empty—this conversation offers a hopeful, time-tested alternative: sacrament, repentance, and daily love that form the whole person in Christ.Find an Orthodox Church near you today. Visit https://www.antiochian.org/home Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

What if reverence isn't a feeling you chase, but a reality you enter?This episode follows a grateful former Protestant named Michael from his upbringing all the way to a first Divine Liturgy in a small Orthodox chapel on a military base in Okinawa—and the quiet discoveries that happened along the way. Join Cloud of Witnesses hosts Jeremy Jeremiah and Mario Andrew as we move through warm family memories, the culture shock of military life, and the slow drift that happens when belief outruns practice. Then the trail turns: an old-school YouTube series on church history, the Jordan River baptismal site, a striking painting of confession, and even a meme about the Theotokos—little breadcrumbs pointing toward something older, deeper, and strangely familiar.What we explore (without the debate club tone):Icons, saints, Mary—through the Incarnation: not add-ons, but practices that flow from God made flesh and the Church's unbroken life.A reframing question: instead of “Were the early Fathers really Christians?” try “Would they recognize our faith as theirs?” That single question reshapes how we think about worship, authority, sacraments, and belonging to a parish that actually forms us.Worship reimagined: the first Liturgy lands as awe-filled, ordered, communal—not performance or preference but the Church at prayer.Accountability & spiritual fatherhood: why guidance matters when culture pulls hard—and how confession, obedience, and community keep us real.Vocation with roots: plans for law school and faithful presence in public life, now steadied by a tradition that tells you who you are.Gratitude without amnesia: love for Scripture and prayer received in Protestant homes, alongside honesty about what felt missing—continuity, reverence, and a daily rule of life.If you've felt restless—church-hopping, yearning for weight and continuity—this conversation offers a gentle map: the ancient path is not a museum; it's a living way that teaches hearts to pray, minds to think with the Church, and bodies to worship with all the senses.Listen & share. If this resonates, subscribe and send to a friend who's searching. In your review, tell us the one question you'd ask the early Church—what would you hope they recognize in your faith?Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

Covered a bunch of topics from Titus 1:6 and elders to Eastern Orthodoxy and sola scriptura and other topics. Will be doing another program on Wednesday given it is a holiday week, and then I head for Pryor, St. Charles, and elsewhere on Friday!

In this very special 100th episode of Pod of the Gaps, Andy and Aaron answer questions from listeners. Naturally they cover a wide range of themes, including their takes on things like Genesis 1-11, the age of the earth, the issue of "toxic empathy", the BBC and penal substitution, whether Christians should seek to take over entire boroughs, whether Andy and Aaron should move to America, and who from church history they would choose as part of their dream line up in a football match. All this and more on this jam-packed episode of Pod of the Gaps! ** We saved some even more interesting questions for our Patreon supporters, so head over to https://www.patreon.com/wkop and sign up to hear us (and see us!) answer exclusive questions on Eastern Orthodoxy and Roman Catholicism, polygamy, spiritual practices, and what the UK will look like in 50 years' time! Enjoy... ** ** And the Pod of the Gaps mug has returned for a limited time only: https://bit.ly/3XN1lNS ***

In this sleep documentary, I take you to the mythical city of Constantinople to explore the history of the Byzantine Empire. As the Western Roman Empire collapsed under invasions, its Eastern counterpart lived on and perpetuated the dream of recreating the Roman Empire during the Middle Ages. I discuss the waves of invaders that Byzantine had to face, from the Huns and the Arabs to the Turks, its culture, politics and society, how it drifted away from the west religiously, leading to the East-West Schism between Roman Catholicism and Eastern Orthodoxy, and many more things, until the final fall of Constantinople in 1453 AD. #sleep #bedtimestory #asmr #sleepstory #history #byzantine Welcome to Lights Out Library Join me for a sleepy adventure tonight. Sit back, relax, and fall asleep to documentary-style bedtime stories read in a calming ASMR voice. Learn something new while you enjoy a restful night of sleep. Listen ad free and get access to bonus content on our Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/LightsOutLibrary621⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Listen on Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@LightsOutLibraryov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠   ¿Quieres escuchar en Español? Echa un vistazo a La Biblioteca de los Sueños! En Spotify: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://open.spotify.com/show/1t522alsv5RxFsAf9AmYfg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ En Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podcasts.apple.com/us/podcast/la-biblioteca-de-los-sue%C3%B1os-documentarios-para-dormir/id1715193755⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ En Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@LaBibliotecadelosSuenosov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Loneliness & Misinformation: Sean and Rick unpack new research linking rising loneliness, especially among young adults, to increased susceptibility to conspiracy theories and online misinformation, emphasizing the need for real community and diverse conversation partners.Tesla's ‘Robot Army': They discuss Elon Musk's ambitious plan to deploy one million humanoid robots, raising concerns about work, human purpose, and the worldview assumptions behind a future where “work becomes optional.”How Movies Get Rated: The hosts explore newly revealed insights from the film ratings board, explaining shifting standards around nudity, marijuana, violence, and how Christians can think more deeply about film beyond simple PG-13/R labels.Orthodox Christianity's Surprising Growth: A major feature covers why young men are increasingly drawn to Eastern Orthodoxy for its beauty, tradition, masculinity, and supernaturalism, and how this trend fits into broader signs of spiritual renewal in the U.S.Listener Questions: Unpacking the millennial reign of Christ.Helping someone who is struggling with pedophilia.Understanding the theological significance of rainbows in today's culture.==========Think Biblically: Conversations on Faith and Culture is a podcast from Talbot School of Theology at Biola University, which offers degrees both online and on campus in Southern California. Find all episodes of Think Biblically at: https://www.biola.edu/think-biblically. Watch video episodes at: https://bit.ly/think-biblically-video. To submit comments, ask questions, or make suggestions on issues you'd like us to cover or guests you'd like us to have on the podcast, email us at thinkbiblically@biola.edu.

Is the Non-Denominational Church Even A Church?  What do you think?If you love Jesus and hunger for something older, deeper, and steadier than the non-denominational scene, this conversation is for you.Cloud of Witnesses hosts Jeremy Jeremiah, Mario Andrew, and first time, special guest host Michael, weigh the spectacle of modern worship against the historic shape of the church and ask a hard question with charity: are non-denominational congregations churches, and are they the church Jesus founded. Personal stories, doctrine, and authority guide a candid look at formation, sacraments, and accountability.We look gratefully at what many non-denom churches do well—zeal for the gospel, real hospitality to seekers—while asking a harder question: what actually makes a church the Church Jesus founded? From there we explore how that answer shapes worship, formation, and accountability over a lifetime.What we unpack (high level):Experience vs. endurance: how production-heavy services can spark decisions but fail to grow deep roots.Doctrine & discipleship: why “results” metrics quietly displaced catechesis, repentance, and the classical pattern of spiritual growth.Sacraments at the center: communion, baptism, confession—not as add-ons, but as Christ's appointed means of grace.Authority that can correct: the difference between a movement built on personalities and an institutional church with bishops, priests, and deacons in apostolic succession.Oversight & ordination: what happens when there's no higher court to address error—or to restore a fallen leader.Belonging vs. floating: why “me and Jesus” Christianity leaves people spiritually unparented and communities fragile.This isn't a hit piece—it's an appeal to fullness. If your faith feels powerful but thin, if leadership turnover keeps resetting the vision, or if you're curious about ancient paths that have held through centuries, we point toward a visible, sacramental, and accountable church life that forms believers for the long haul.Listen, share, and discuss with a friend who's asking the same questions. If this helped you think more clearly about church and discipleship, subscribe, rate, and leave a review so others can find the show.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

A man climbs a ladder to hang drapes and slips into a lifetime's truth: he's been decorating emptiness. We sat with Tolstoy's The Death of Ivan Ilyich and asked hard questions about status, ritual, and the kind of love that only shows up when it costs.Quick story snapshot (Tolstoy): Ivan Ilyich, a successful judge with a “proper” life, suffers a fatal illness after a trivial accident. As pain strips away his self-deception, society's politeness rings hollow—only the servant Gerasim meets him with honest compassion. In his final hours Ivan sees that a life ordered around comfort and appearances cannot save; repentance and self-giving love can.What we explore (through an Orthodox lens):Marriage as sanctification, not transaction—a place where pride dies and love learns to serve.Rituals with a why—why liturgy and household habits either form us or numb us.Seeing with others' eyes—how wives, husbands, converts, and cradle faithful re-read the same text and grow empathy.The bruise as a parable of sin—ignored at first, spreading quietly, distorting how we see those closest to us.Gerasim's ordinary holiness—humility, patience, and joy as the persuasive answer to “main-character energy.”Recovering a shared moral language—how myth and realism help us talk about death, judgment, and mercy in an age of “my truth.”Takeaway: Don't wait for a deathbed to choose communion over isolation. Read bravely, examine your ladders, and practice the love that moves first—especially when it costs.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

Today, Joe examines the claim that the Catholic Church has changed positions to fit with the times, while Eastern Orthodoxy has remained the same since Christ founded the Church. Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer and I want to respond to a specific criticism. I’ve heard from some orthodox against Catholicism that Catholicism is guilty of changing and developing unlike unchanging orthodoxy. And the argument goes, the Catholic church is out here changing the mass and changing her moral teachings to look more like current times unlike orthodoxy, whi...

Jeremy Jeremiah, Orthodox Christian, and host of today's Cloud of Witnesses episode, reacts and responds to Dillon Baker of The Protestant Gentleman podcast (https://www.youtube.com/@theprotestantgentleman) testimony that he, Dillon, is leaving the Non-Denominational church, and why.What if the Sunday you know has drifted far from the church you need? We follow a thoughtful journey out of a non-denominational megachurch toward a rooted, reverent, and sacramental vision of Christian life. The conversation starts with authority and structure: why do so many churches teach different things, and who decides? From sola scriptura to elder boards with conflicting interpretations, we unpack how fragmentation becomes normal when there's no visible, historic body to anchor doctrine and practice.We trace the journey out of a non-denominational megachurch toward a historic, sacramental, and accountable expression of the church. Along the way we examine authority, discipleship, pastoral care, reverence, and why communion belongs at the center.• identifying fragmentation born of solo interpretation and weak structures• contrasting seeker models with worship for the baptized• reclaiming the pastor as present shepherd, not executive• rejecting a popular gospel that mutes sin and judgment• restoring reverence through sacred space, symbols, and creeds• embracing participatory liturgy over passive consumption• naming the limits of unformed community group leadership• elevating communion and baptism as the church's heartbeat• counting the relational cost of leaving and discerning next steps• inviting conversation about apostolic continuity and unityFrom there, we move into discipleship and the true purpose of Sunday. If church is designed as a seeker venue, believers become spectators and the gospel gets softer. We make the case that the gathered church should be for the baptized—shaping souls through confession, accountability, and the ordinary disciplines that form resilient Christians. That priority reframes the pastor's role from CEO to shepherd and challenges the assumption that charismatic leadership and scalable programs equal spiritual health.Reverence takes center stage as we explore the power of sacred space, ancient hymns, creeds, and participatory liturgy. This isn't about aesthetics; it's about recognizing the holiness of God and recovering practices that have carried the church for centuries. The climax lands on the sacraments, especially communion. We consider the real presence, why the Lord's Table once stood at the heart of worship, and what is lost when a sermon becomes the main event. Along the way, we count the cost of leaving a beloved community and open a path toward unity with a church that offers accountability, depth, and apostolic continuity.If you're wrestling with megachurch hype, soft preaching, or surface fellowship, this conversation offers a map back to depth and stability. Listen, share with a friend, and then tell us: what anchors your worship—stage or altar? Subscribe for more thoughtful, tradition-aware conversations and leave a review to help others find the show.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

It's a special Mailbag Thursday! You've got questions, we've got answers. Segment 1 • Am I truly forgiven after divorce, abuse, and years of regret? — Anonymous • Our pastor gave a different reason from the pulpit for another pastor's removal—was that a lie or discretion? — Anonymous • Does God still “speak” today? Should I sit in silence to hear His voice? — Anonymous Segment 2 • 1 John exposes me—how can I rest if I don't “pass the tests”? — Alex • Our church paused women-teaching-women—does that have any biblical basis? — Cala Segment 3 • What makes Eastern Orthodoxy heretical? — Joe Segment 4 • How can I defend against the Catholic belief that we do some good and Christ does the rest—and to those who say that's not a big difference? — Anonymous • How important is it for a local church to serve the needy in its community? — Paul ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

In this episode, Ronn and Mike answer five questions sent in by listeners: 1) How does a person go about studying the DCW and the related topics it uncovers? 2) How can a DCW increase a person's intimacy with God? 3) Are idols a human invention, and if so, does this show that gods are invented as well? 4) Can I combine Eastern Orthodoxy with western Protestant theology? 5) How should the gospel be presented to a child—say, a 7-year old?

Agustin and Calvinism? Not been accepted to take Communion? Islam and Eastern Orthodoxy? Join us for this edition of Called to Communion with Dr. David Anders.

What is Eastern Orthodoxy? How does it compare to Western Christianity? Do the Orthodox follow the Pope? In this requested episode (thank you, Hannah!) I describe distinctives of the Eastern Orthodox tradition of Christianity. When did the West and East split? Why did they split? Can Orthodox priests marry? Are Orthodox patriarchs and bishops allowed to marry? How do the Orthodox want a congregant to feel during a Liturgy (service)? What is the purpose and effect of icons? What do the Orthodox teach about the process of becoming like Christ? As we ask and answer these questions I am also asking listeners to wonder, what is the baseline of being a Christian? Is it social service and/or social justice? Is that baseline doctrine and having a uniform and tidy theological system? Is that baseline that one fervently studies the Bible? Come think with me about being a Christian, in general, and what Eastern Orthodoxy is, in specific.

Fr. Moses McPherson, an Orthodox priest, had released a few videos explaining his problems with Catholicism. Joe gives his response. Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer and one of you recently asked in the comments if I would respond to some attacks on the Catholic Church made by a Russian Orthodox priest in YouTuber. Father Moses McPherson. Now if you’ve never heard of him, father Moses is a Protestant convert to Eastern Orthodoxy. He was originally ordained as a priest of the Orthodox Church of America, but left that for some reason to become Rus...

How does the Nicene Creed unite believers from East and West? This episode of The Missions Podcast—in collaboration with Cedar Crest Bible Fellowship Church's Captivate & Conform podcast—features Dr. Don Fairbairn, a theologian and former missionary to Soviet Georgia. The conversation explores the intersection of missions, theology, and church history, particularly how the Nicene Creed and patristic theology offer transcultural insight for modern missiology. Dr. Fairbairn shares his journey from seminary to the mission field and how his time in Eastern Europe reshaped his academic focus on Eastern Orthodoxy and early church thought. He emphasizes that the early church's theology was already multilingual and multicultural, forged by African and Asian theologians rather than Europeans—a reminder that Christianity's foundations are inherently global. Fairbairn advocates for retrieving the transcultural truths of the Nicene Creed and a deeper understanding of the relational nature of salvation. Key Topics: The transcultural and multilingual origins of the Nicene Creed Differences between Eastern Orthodox and Western (Protestant) theology The concept of divine acceptance vs. human striving for God How patristic theology informs modern missiology The importance of understanding the Trinity in global missions Do you love The Missions Podcast? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Podcast and sign up to be a Premium Subscriber at missionspodcast.com/premium The Missions Podcast is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionspodcast.com.

A new MP3 sermon from Alpha and Omega Ministries is now available on SermonAudio with the following details: Title: More Eastern Orthodoxy, Reaching the New Mormons, and a Tornado for Good Measure! Subtitle: The Dividing Line 2025 Speaker: Dr. James White Broadcaster: Alpha and Omega Ministries Event: Podcast Date: 10/23/2025 Length: 68 min.

Not really sure why but I started off talking about my earliest childhood memory from when I was 2.5 years of age. I even got to show a picture of what I saw that day in 1965. Then we looked at some issues raised regarding Eastern Orthodoxy, then read the anathemas from the Seventh Ecumenical Council in 787. Finished up talking about the New Mormons and how to reach them.

Dylan Pahman joins the Law & Liberty Podcast to discuss his new book on economic and social thought in Eastern Orthodoxy.

Icons, Conversion, And A Life ReframedWe trace Sdn Michael Roeder's path from ministry and publishing to iconographer and the deaconate, exploring how a single purchase grew into a collection, a craft, and a new spiritual home. Along the way we unpack technique, tradition, and why icons feel like windows that also watch.Join us for this Cloud of Witnesses exclusive, a presentation on an iconographer's journey from faith, to art, to transcendence, to Orthodoxy, given only once at Point Loma Nazarene University, Thursday, October 2nd, at 7 p.m. (PDT).  • early family loss, blended roots, and resilient confidence• first icon purchase and the pull toward sacred art• retirement, workshops, and apprenticeship in iconography• Orthodoxy's phronema and full-senses worship• travel to Russia, Wales, and encounters with living tradition• making, gilding, and finishing techniques for icons• how tradition guides creativity without distortion• parish life, service, and supporting church iconographers• collecting ethics, provenance, and legacy questions• why the eyes of saints communicate love and peaceWhat if a single image could rearrange your life? Michael Rader joins us to share how buying one modest icon opened a door to two hundred more, years of study and apprenticeship, and a surprising call to serve as a subdeacon. We follow his path from youth ministry and publishing into the world of egg tempera, gold leaf, incense, and chant—learning how beauty can teach as deeply as books and how a tradition can expand the heart without abandoning the mind.We talk about the phronema—the Orthodox way of seeing—and why the liturgy engages every sense: candles and incense for scent, chant and bells for sound, processions and prostrations for the body, and a calendar that binds communities across continents. Michael explains how icons are made, from gessoed boards and warm red bole beneath leaf to fine painted gold for intricate lines. He shares the craft realities of commissions, timelines, and finishing, and the guardrails that keep iconography faithful to theology while still leaving room for personal skill and nuance.Travel stories from Russia and Wales bring the tradition to life: cathedrals heavy with color, Rublev's Trinity looming with quiet power, and small wooden churches radiant without marble or gold. We explore collecting with conscience, the peace guests feel in a home lined with saints, and a simple test from a trusted dealer: look into the eyes and see whether the love of God looks back. That gaze, Michael says, is what drew him deeper—past analysis, into adoration. Press play to meet the saints, learn the craft, and consider how sacred art might reshape your prayer, your space, and your week.Enjoyed the conversation? Follow Cloud of Witnesses, share with a friend who loves art and faith, and leave a review with the icon or artwork that moved you most.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

A man on a shaky ladder, a fall that leaves a bruise, and a life that suddenly tastes bitter—Tolstoy's The Death of Ivan Ilyich gives us one of literature's clearest X-rays of modern emptiness. We gather with friends to unpack why a story written in 1886 speaks uncomfortably well to status-chasing, curated lives, and the quiet neglect of the people closest to us. Along the way, we ask hard questions about sacrifice, spiritual participation, and what it really takes to make a home feel like a living, breathing church.We start with the image of the bruise—how a small accident blooms into moral clarity—and follow it into marriage. Through Ivan's unreliable eyes, his wife seems petty and cold; with a wider lens, she appears faithful, present, even courageous as she brings a priest and urges communion. That tension opens a deeper conversation: family as a school of self-giving; the cost of motherhood and the subtler demands on fathers; and why tender, Christlike leadership from husbands often unlocks a responsive, resilient love. A simple parenting moment—a father shifting from command to kindness—becomes a model for authority as stewardship rather than control.From there, we hold Tolstoy's quiet hint of redemption alongside the need to act before the end. Participation matters: in sacraments, community, honest conversation, and art that reads us back. We contrast vanity's ladder with the ladder of ascent, examine main-character syndrome, and challenge the habits that keep us numb to the good right in front of us. The practical takeaways are simple and demanding: move your ladder, choose the table over the timeline, and practice seeing what is lovely in others so cynicism doesn't win.If this conversation stirred something in you, subscribe for more thoughtful, faith-filled literary dives, share with a friend who loves classics, and leave a review with your biggest takeaway or pushback—we'd love to hear where you agree, disagree, or want to go deeper next.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

Christian community is the antidote to self-deception.• orthodoxy as structure that resists delusion• self-justification versus truth-telling in love• humility in fraternal correction without judgment• gratitude and compassion when others fall• response to “just me and Jesus” objections• unity, sacraments, and commandments as lifelines• returning after failure and rising “from glory to glory”• church as hospital and mission to make earth heavenlyWhat if anger is less about others and more about the truths we're afraid to face? We dive into a candid, compassionate conversation about reality, responsibility, and why community is the antidote to self-deception. Alongside Deacon Anthony, our Cloud of Witnesses hosts Jeremy Jeremiah, Mario Andrew, and John, explore how Orthodoxy offers an objective frame that keeps us grounded, helping us see ourselves honestly while learning to correct others with humility and love.We challenge the reflex to justify our own faults and over-accuse others, reframing fraternal correction as an act of care: approach with facts, confess your weakness, ask to understand, and only move if love leads. That posture opens the door to genuine reconciliation and restores people to the life of the Church. We also take on the familiar “it's just me and Jesus” stance, unpacking why isolation breeds delusion and how unity, the sacraments, and the commandments are not legalism but the concrete path Christ gave for life in Him.The conversation turns deeply personal: what keeps us coming back after failure? We talk about the inexhaustible nature of grace—rising “from glory to glory”—and the tangible peace found in worship that we're meant to carry into the world. The Church is a hospital for the soul: we receive healing, then we're sent to make the earth more like heaven through daily acts of mercy, courage, and truth. If you've wrestled with anger, pride, or the temptation to go it alone, this story-driven exchange offers a clear, warm invitation to reality, humility, and unity.If this resonated, subscribe, share it with a friend, and leave a comment—your support helps others find the show and join the conversation.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

Considered issues relating to Roman Catholicism and Eastern Orthodoxy today, looked a bit at the new "Gay-washed" translation of the Bible accepted by the USCCB (the NRSVue), watched a video with someone washing the foot of a dead saint and then people fighting to get some of the water that fell from the foot, etc., all in reference to veneration and worship.

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Thousands of American Christians are converting to the Eastern Orthodox faith — yet most American Catholics and Protestants know little to nothing about it. What do the Orthodox believe, what sets them apart from other denominations, and what has it attracting so many converts? Charlie spoke to Orthodox convert, priest, and author Fr. John Strickland for more than hour to learn the ins and outs of this ancient form of Christianity that is brand new to most of America. You can find "The Age of Nihilism" and other books by Fr. Strickland at https://store.ancientfaith.com/the-age-of-nihilism-christendom-from-the-great-war-to-the-culture-wars/ Watch every episode ad-free on members.charliekirk.com! Get new merch at charliekirkstore.com!Support the show: http://www.charliekirk.com/supportSee omnystudio.com/listener for privacy information.