Podcasts about eastern orthodoxy

Agustin and Calvinism? Not been accepted to take Communion? Islam and Eastern Orthodoxy? Join us for this edition of Called to Communion with Dr. David Anders.

What is Eastern Orthodoxy? How does it compare to Western Christianity? Do the Orthodox follow the Pope? In this requested episode (thank you, Hannah!) I describe distinctives of the Eastern Orthodox tradition of Christianity. When did the West and East split? Why did they split? Can Orthodox priests marry? Are Orthodox patriarchs and bishops allowed to marry? How do the Orthodox want a congregant to feel during a Liturgy (service)? What is the purpose and effect of icons? What do the Orthodox teach about the process of becoming like Christ? As we ask and answer these questions I am also asking listeners to wonder, what is the baseline of being a Christian? Is it social service and/or social justice? Is that baseline doctrine and having a uniform and tidy theological system? Is that baseline that one fervently studies the Bible? Come think with me about being a Christian, in general, and what Eastern Orthodoxy is, in specific.

Fr. Moses McPherson, an Orthodox priest, had released a few videos explaining his problems with Catholicism. Joe gives his response. Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer and one of you recently asked in the comments if I would respond to some attacks on the Catholic Church made by a Russian Orthodox priest in YouTuber. Father Moses McPherson. Now if you’ve never heard of him, father Moses is a Protestant convert to Eastern Orthodoxy. He was originally ordained as a priest of the Orthodox Church of America, but left that for some reason to become Rus...

How does the Nicene Creed unite believers from East and West? This episode of The Missions Podcast—in collaboration with Cedar Crest Bible Fellowship Church's Captivate & Conform podcast—features Dr. Don Fairbairn, a theologian and former missionary to Soviet Georgia. The conversation explores the intersection of missions, theology, and church history, particularly how the Nicene Creed and patristic theology offer transcultural insight for modern missiology. Dr. Fairbairn shares his journey from seminary to the mission field and how his time in Eastern Europe reshaped his academic focus on Eastern Orthodoxy and early church thought. He emphasizes that the early church's theology was already multilingual and multicultural, forged by African and Asian theologians rather than Europeans—a reminder that Christianity's foundations are inherently global. Fairbairn advocates for retrieving the transcultural truths of the Nicene Creed and a deeper understanding of the relational nature of salvation. Key Topics: The transcultural and multilingual origins of the Nicene Creed Differences between Eastern Orthodox and Western (Protestant) theology The concept of divine acceptance vs. human striving for God How patristic theology informs modern missiology The importance of understanding the Trinity in global missions Do you love The Missions Podcast? Have you been blessed by the show? Then become a Premium Subscriber! Premium Subscribers get access to: Exclusive bonus content A community Signal thread with other listeners and the hosts Invite-only webinars A free gift! Support The Missions Podcast and sign up to be a Premium Subscriber at missionspodcast.com/premium The Missions Podcast is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionspodcast.com.

A new MP3 sermon from Alpha and Omega Ministries is now available on SermonAudio with the following details: Title: More Eastern Orthodoxy, Reaching the New Mormons, and a Tornado for Good Measure! Subtitle: The Dividing Line 2025 Speaker: Dr. James White Broadcaster: Alpha and Omega Ministries Event: Podcast Date: 10/23/2025 Length: 68 min.

Not really sure why but I started off talking about my earliest childhood memory from when I was 2.5 years of age. I even got to show a picture of what I saw that day in 1965. Then we looked at some issues raised regarding Eastern Orthodoxy, then read the anathemas from the Seventh Ecumenical Council in 787. Finished up talking about the New Mormons and how to reach them.

Dylan Pahman joins the Law & Liberty Podcast to discuss his new book on economic and social thought in Eastern Orthodoxy.

Icons, Conversion, And A Life ReframedWe trace Sdn Michael Roeder's path from ministry and publishing to iconographer and the deaconate, exploring how a single purchase grew into a collection, a craft, and a new spiritual home. Along the way we unpack technique, tradition, and why icons feel like windows that also watch.Join us for this Cloud of Witnesses exclusive, a presentation on an iconographer's journey from faith, to art, to transcendence, to Orthodoxy, given only once at Point Loma Nazarene University, Thursday, October 2nd, at 7 p.m. (PDT).  • early family loss, blended roots, and resilient confidence• first icon purchase and the pull toward sacred art• retirement, workshops, and apprenticeship in iconography• Orthodoxy's phronema and full-senses worship• travel to Russia, Wales, and encounters with living tradition• making, gilding, and finishing techniques for icons• how tradition guides creativity without distortion• parish life, service, and supporting church iconographers• collecting ethics, provenance, and legacy questions• why the eyes of saints communicate love and peaceWhat if a single image could rearrange your life? Michael Rader joins us to share how buying one modest icon opened a door to two hundred more, years of study and apprenticeship, and a surprising call to serve as a subdeacon. We follow his path from youth ministry and publishing into the world of egg tempera, gold leaf, incense, and chant—learning how beauty can teach as deeply as books and how a tradition can expand the heart without abandoning the mind.We talk about the phronema—the Orthodox way of seeing—and why the liturgy engages every sense: candles and incense for scent, chant and bells for sound, processions and prostrations for the body, and a calendar that binds communities across continents. Michael explains how icons are made, from gessoed boards and warm red bole beneath leaf to fine painted gold for intricate lines. He shares the craft realities of commissions, timelines, and finishing, and the guardrails that keep iconography faithful to theology while still leaving room for personal skill and nuance.Travel stories from Russia and Wales bring the tradition to life: cathedrals heavy with color, Rublev's Trinity looming with quiet power, and small wooden churches radiant without marble or gold. We explore collecting with conscience, the peace guests feel in a home lined with saints, and a simple test from a trusted dealer: look into the eyes and see whether the love of God looks back. That gaze, Michael says, is what drew him deeper—past analysis, into adoration. Press play to meet the saints, learn the craft, and consider how sacred art might reshape your prayer, your space, and your week.Enjoyed the conversation? Follow Cloud of Witnesses, share with a friend who loves art and faith, and leave a review with the icon or artwork that moved you most.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

A man on a shaky ladder, a fall that leaves a bruise, and a life that suddenly tastes bitter—Tolstoy's The Death of Ivan Ilyich gives us one of literature's clearest X-rays of modern emptiness. We gather with friends to unpack why a story written in 1886 speaks uncomfortably well to status-chasing, curated lives, and the quiet neglect of the people closest to us. Along the way, we ask hard questions about sacrifice, spiritual participation, and what it really takes to make a home feel like a living, breathing church.We start with the image of the bruise—how a small accident blooms into moral clarity—and follow it into marriage. Through Ivan's unreliable eyes, his wife seems petty and cold; with a wider lens, she appears faithful, present, even courageous as she brings a priest and urges communion. That tension opens a deeper conversation: family as a school of self-giving; the cost of motherhood and the subtler demands on fathers; and why tender, Christlike leadership from husbands often unlocks a responsive, resilient love. A simple parenting moment—a father shifting from command to kindness—becomes a model for authority as stewardship rather than control.From there, we hold Tolstoy's quiet hint of redemption alongside the need to act before the end. Participation matters: in sacraments, community, honest conversation, and art that reads us back. We contrast vanity's ladder with the ladder of ascent, examine main-character syndrome, and challenge the habits that keep us numb to the good right in front of us. The practical takeaways are simple and demanding: move your ladder, choose the table over the timeline, and practice seeing what is lovely in others so cynicism doesn't win.If this conversation stirred something in you, subscribe for more thoughtful, faith-filled literary dives, share with a friend who loves classics, and leave a review with your biggest takeaway or pushback—we'd love to hear where you agree, disagree, or want to go deeper next.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

Christian community is the antidote to self-deception.• orthodoxy as structure that resists delusion• self-justification versus truth-telling in love• humility in fraternal correction without judgment• gratitude and compassion when others fall• response to “just me and Jesus” objections• unity, sacraments, and commandments as lifelines• returning after failure and rising “from glory to glory”• church as hospital and mission to make earth heavenlyWhat if anger is less about others and more about the truths we're afraid to face? We dive into a candid, compassionate conversation about reality, responsibility, and why community is the antidote to self-deception. Alongside Deacon Anthony, our Cloud of Witnesses hosts Jeremy Jeremiah, Mario Andrew, and John, explore how Orthodoxy offers an objective frame that keeps us grounded, helping us see ourselves honestly while learning to correct others with humility and love.We challenge the reflex to justify our own faults and over-accuse others, reframing fraternal correction as an act of care: approach with facts, confess your weakness, ask to understand, and only move if love leads. That posture opens the door to genuine reconciliation and restores people to the life of the Church. We also take on the familiar “it's just me and Jesus” stance, unpacking why isolation breeds delusion and how unity, the sacraments, and the commandments are not legalism but the concrete path Christ gave for life in Him.The conversation turns deeply personal: what keeps us coming back after failure? We talk about the inexhaustible nature of grace—rising “from glory to glory”—and the tangible peace found in worship that we're meant to carry into the world. The Church is a hospital for the soul: we receive healing, then we're sent to make the earth more like heaven through daily acts of mercy, courage, and truth. If you've wrestled with anger, pride, or the temptation to go it alone, this story-driven exchange offers a clear, warm invitation to reality, humility, and unity.If this resonated, subscribe, share it with a friend, and leave a comment—your support helps others find the show and join the conversation.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

Stephen Angliss | What enters one into a relationship with God? The Eastern Orthodox tradition holds that baptism brings someone into fellowship with God. The Bible says only faith can do that. Join us as we study Scripture to examine how one becomes a Christian and the proper role of Baptism in a believer's life.

Considered issues relating to Roman Catholicism and Eastern Orthodoxy today, looked a bit at the new "Gay-washed" translation of the Bible accepted by the USCCB (the NRSVue), watched a video with someone washing the foot of a dead saint and then people fighting to get some of the water that fell from the foot, etc., all in reference to veneration and worship.

Learning to See as Christ Sees: Phronema, Sacrament, and the Healing of the Whole PersonWhen friends tear open a roof to lower a paralytic, Jesus forgives because of their faith—and the room's understanding of God, sin, and healing is turned inside out (Mark 2). What if the Christian life is, at its core, learning to see as Christ sees?In this conversation, Deacon Anthony (St. Anthony the Great Orthodox Church, San Diego) joins us to unpack the Orthodox phronema—the Church's way of seeing and living—which is not just ideas on a page but a formation of the heart through Scripture, sacrament, repentance, and community.What we exploreWhat is “phronema”? More than a “mindset,” it's a ecclesial way of perceiving: how Christians notice, judge, and love. It's shaped by the Church's worship, her Scriptures in their liturgical home, and a life together that actually heals.Body and soul—no split life: Christianity is incarnational. God meets us through tangible signs—mud on eyes (John 9), bread and wine, water and oil—so grace reaches the whole person.Confession as diagnosis, not humiliation: We don't “check a box” for breaking rules; we name the illness so the Great Physician can heal its root. The priest's role is merciful and confidential; accountability is real, not shaming.Repentance (metanoia): A change of mind and course—cleansing the inside of the cup—that frees us from self-deception and pride. Orthodoxy invites us to tell the truth about ourselves and to begin again.The Eucharist as mystery (not mere symbol): Communion is an encounter with the living Christ that binds wounded people into one Body—the Church as a hospital for the soul.From the apostles to the saints: How the same mind of Christ echoes across centuries and cultures—Saints Macarius, Paisios, and modern elders—so different in personality, yet recognizably one in humility, mercy, and love.Heaven and hell begin now: Entitlement, isolation, and self-invention taste like hell—a life disconnected from reality. Humility, communion, and thanksgiving taste like heaven—alignment with the Truth who is Christ.Countering today's scripts: Why “live for today” and “my truth” leave us lonely and unstable—and how the Church's life offers a steadier identity rooted in Christ and community.Practical takeawaysAccountability with love: spiritual fathers, godparents, spouses, and friends who won't let us settle for less than the truth.Guarding your tongue: how community and confession help us master reactions before they harm.Role models that last: why our children need saints more than celebrities—and how holy lives reawaken desire for God.Unity without centralization: the Church's phronema holds people together even across languages and jurisdictions because Christ is the center.A different question: not “What's the least I must do?” but “How can I give more of myself to the One who gave all?”Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

Stephen Angliss | The Bible teaches that a Christian is only saved by grace through faith, not through their works, but only through God's gift of His Son, Jesus Christ. All false religions, particularly Eastern Orthodoxy, deny this Gospel, which is why it's crucial to look always to Scripture to understand how one can be made right with God. Join us as we continue to expose the lies of Eastern Orthodoxy with Scripture alone. 

Welcome back to The Perspectivalist. I'm your host, Uri Brito, joined again by my good friend Austin Brown. Our goal is simple: to think more clearly as Christians with Scripture as our starting point.In today's episode, we continue our series on the psychology of conversion, turning our focus to Eastern Orthodoxy. We'll discuss the challenges of tradition, liturgy, and continuity, and interact with Pastor Josh Shooping's book Disillusioned. Along the way, we'll raise some key questions: What does it really mean for a church to claim apostolic tradition? How do we discern between authentic continuity and the “mirage of the ancient”? And what can the early church fathers teach us about these debates?Let's dive in.Resources:Book: Disillusioned by Josh SchoopingPart 1: In this episode, Pastor Uri Brito welcomes Austin Brown for a thoughtful conversation on the psychology of conversion to Eastern Orthodoxy in the age of social media. They explore the rise of “Twitter conversions,” where personality-driven online voices attract seekers who are weary of shallow evangelicalism and searching for depth, antiquity, or beauty.Together, they wrestle with the despair and uncertainty that often accompany these journeys, the overwhelming complexity of historical debates, and the temptation to trade truth for aesthetics or novelty. They reflect on the clarity and sufficiency of Scripture, the importance of local church community, and the need for patience and discernment in exploring different traditions.The discussion offers both pastoral counsel and personal testimony, reminding listeners that truth, not taste, must remain central; that beauty and antiquity are valuable but secondary; and that faith should be nurtured in community, prayer, and Scripture before making life-shaping decisions.Whether you've felt the pull of Rome or the East, or you're walking alongside friends who are, this episode provides clarity, caution, and encouragement to walk slowly, faithfully, and wisely.

Do Orthodox Christians “worship icons”? Is Orthodoxy “works-based”? If you've heard those claims and weren't sure how to respond, this episode is your Bible-and-history reality check—clear, charitable, and straight to the point.What Protestants Often Miss About OrthodoxyA surprising witness: Martin Luther once described Greek Orthodox believers as “the most Christian people and the best followers of the gospel on earth.” That startling line sets the stage for a serious, Scripture-anchored look at salvation, saints, and sacred images.1) Salvation: Moment or Journey?Orthodoxy doesn't deny conversion moments—it simply insists the New Testament speaks of salvation in past, present, and future (you have been saved, are being saved, will be saved). Think medicine, not just legal acquittal: sin is a sickness Christ heals, and the Church is the hospital where grace transforms us into His likeness.2) Faith & Works: James's Actual ArgumentJames 2 doesn't pit faith against grace—it shows that living faith is energetic. “Faith without works is dead” is like a body without a soul: the works don't earn salvation; they animate faith, revealing the life of Christ within. This is why the Fathers speak of theosis (2 Peter 1:4): by grace, believers partake of the divine nature, cooperating with God's energies as He reshapes us.3) Saints & Icons: Honor vs. WorshipOrthodoxy draws a bright line between veneration (honor) and worship (adoration due to God alone).Bowing isn't necessarily worship. Scripture shows people bowing in honor without idolatry.Images aren't automatically idols. From the cherubim over the Ark to symbolic imagery throughout Scripture, the Bible distinguishes forbidden idols from holy reminders that direct hearts to God.Intercession is biblical. If the “prayer of a righteous person is powerful and effective,” it remains so for those alive in Christ (Hebrews 12:1). We ask the saints to pray with us, not instead of Christ.4) Earliest Christian PracticeArchaeology and early Christian witness show that sacred images and prayers for the departed were part of the Church's life from the beginning—not late medieval inventions. The point isn't art for art's sake; it's Christ-centered remembrance that teaches the faith to hearts, minds, and even our senses.Why this mattersIf you love Jesus, Scripture, and the unity He prayed for, you'll want to understand how the apostolic Church held these truths together: grace-filled transformation, living faith that acts, and worship that engages the whole person. Whether you're Protestant, Orthodox, or just curious, this conversation offers a road map through common objections toward a richer, more historic Christianity.Join us as we walk through the texts, the Fathers, and the first centuries of the Church—and see how today's Orthodox faith connects to the faith once delivered to the saints.Please leave a comment with your thoughts!

“I've built my own faith from spare parts.”If that sounds familiar, you're not alone. Our guest calls it “Frankenstein Christianity”—picking what feels good, discarding what doesn't. After years of debates and burnout, he unplugged from church, Bible studies, and Christian content altogether… until one unexpected YouTube video on Orthodox church architecture broke through. For the first time, he saw a faith that engages all five senses—where every line, light, icon, and hymn points to Christ.Hosted by Jeremy Jeremiah, Mario Andrew, James St. Simon, and special guest Eddie G.Then came his first Divine Liturgy: the “spiritual punch” of incense, the priest turning to ask the people's forgiveness, and the ancient exchange—“Christ is in our midst.”  “He is and ever shall be.”He wept: “These people believe Jesus is really here. Why haven't I been like this?”Along the way, the so-called “problem areas” (Mary, icons, censers, traditions) snapped into focus. Torn from their purpose they can look foreign; rooted in the Incarnation, they become signposts to the living God. Orthodoxy doesn't bend to modern preferences—it invites us into ancient, Christ-centered worship that has remained steady for centuries.In this episode you'll hear:How “Frankenstein Christianity” gives way to received, embodied worshipWhy faith + works in James 2 describes a living, grace-energized faithWhat the Church means by theosis (2 Peter 1:4)—and why it's not “earning” salvationHow Mary, icons, and tradition function as Incarnation theology, not add-onsPractical first steps toward a stable rule of prayer (Scripture, Psalms, Jesus Prayer)Who this is for:Christians weary of performative spirituality, Protestants curious about the apostolic faith, and anyone wondering if the ancient path might be what your soul has been searching for.Subscribe to Cloud of Witnesses for more conversations where ancient faith meets real life.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

Stephen Angliss | Paul describes Christ as the “icon” of the invisible God. Because of this, stemming back to the giving of the Ten Commandments, God has always forbidden people from worshipping through any physical images other than the ones He provides and prescribes. Join us in God's Word to discover why only Christ is worthy of worship and why worshipping God in any created thing is idolatry.   

Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in Sept here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL #comedy #podcast #entertainmentBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

“Never Orthodox.” Famous last words.“I will never become Orthodox.”  And he meant it. He was days away from getting Sola Scriptura tattooed on his kneecaps—ink as conviction—when his closest friend, James St. Simon, entered the Orthodox Church. The line he'd sworn by began to wobble.What changed him wasn't a debate or a takedown. It was prayer.  Join Cloud of Witnesses discussion between Jeremy Jeremiah, Mario Andrew, James St. Simon, and special guest, Orthodox Catechumen, Eddie.  “My heart has always been about prayer,” Eddie says. “My Protestant background told me to pray. Orthodoxy showed me how to pray.” He found “step one” clarity—morning and evening prayers, psalms on the lips, a simple rule that steadied the heart when emotions ran thin. Prayer moved from improvisation to communion.Others recognized the same hunger. James realized his spontaneous prayers had drifted into performance—aimed at people, not God. Mario found freedom from the anxious loop of “Am I saying enough? Am I praying right?” The ancient patterns didn't smother the Spirit; they formed the heart—Scripture-soaked, Christ-centered, time-tested.Then came the moment Eddie couldn't shake. During the Divine Liturgy, his two-year-old tried to make the sign of the cross—clumsy, sincere, unforgettable.“This is why Christianity outlasts civilizations and fashions,” Eddie reflects. “It isn't just for us—it's for them, when we're gone.”The man who almost branded Sola Scriptura into his skin is now learning the rhythms of ancient Christianity—not rejecting Scripture, but receiving it within the prayer-shaped life of the Church. The vow “never Orthodox” didn't end in an argument. It ended in adoration.If you've ever said your own version of “never,” or longed for a prayer life that's deeper than resolve and stronger than mood, Eddie's journey is your invitation. Look again at the ancient paths.Subscribe for more stories that bridge ancient faith and modern discipleship, and consider supporting us on Patreon for uncut conversations and extended testimonies.Find an Orthodox Church near you today. Visit https://www.antiochian.org/home Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

Stephen Angliss | Part 2 of this three-part series examining the lies of Eastern Orthodoxy against Scripture focuses on the supremacy and centrality of Christ. There is no other mediator, intercessor, savior, or icon of worship other than Christ alone. Join us as we study God's Word and what it says about the importance of Christ.  

From Platform to Pilgrimage: Pastor Ben, Cleave to Antiquity, and a Journey to the Apostolic FaithFaith over fame. Conviction over career. What would you give up to follow truth where it leads? These questions sit at the center of Pastor Ben's move from Protestant ministry into Eastern Orthodoxy—a decision he announced on his YouTube channel, Cleave to Antiquity.For years, Cleave to Antiquity was a thoughtful Protestant apologetics channel engaging Catholics and Orthodox Christians. So when Pastor Ben posted his conversion announcement on Cleave to Antiquity, many were stunned. The cost was immediate: he resigned his pastorate, lost followers, and faced criticism from former allies. As he admits, “It would be much more lucrative for me to remain Protestant.” Yet he chose faithfulness over familiarity.In this episode, Mario Andrew and Jeremy Jeremiah of Cloud of Witnesses react to Pastor Ben's announcement video from Cleave to Antiquity—pausing to consider what his story means for Christians wrestling with questions of unity, authority, and continuity. They highlight how Ben's journey combines heart and mind: a moment in prayer with Orthodox elements where he sensed a holy presence (a fragrance of incense, a gentle warmth), and an intellectual crisis where he could no longer defend certain Protestant positions in good conscience. Integrity demanded he follow the truth—even when it led away from comfort.Ben's path raises the questions many of us ask:Unity: How do we pursue oneness in Christ amid denominational fragmentation?Authority: Is it Scripture alone, or Scripture within the apostolic tradition?Continuity: Can today's faith and worship be traced to the early Church?As Pastor Ben enters the catechumenate—a season of learning before reception into the Church—he's reframing Cleave to Antiquity from teaching to learning, inviting his audience to explore the Fathers, the Creeds, and the liturgy with him. Mario and Jeremy reflect on how this posture of humility models the kind of discipleship the whole Church needs.If you've ever felt drawn toward Orthodoxy or the apostolic faith, or you're simply curious what's moving thoughtful Protestants in this direction, join us. Watch our reaction and discussion of Pastor Ben's Cleave to Antiquity announcement, pray for him in this transition, and consider exploring the ancient paths for yourself.Wherever you are on the journey, may Christ lead us all deeper into truth, unity, and love. Visit Cloud of Witnesses Radio: https://cloudofwitnessesradio.com/ Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok Please leave a comment with your thoughts!

https://reformedjournal.com/2025/09/12/the-kids-are-alright-more-or-less/  @greyhamilton52  Beauty is an Act of War with Jordan Hall Jordan Hall's Tweet. Is 5th Gen Warfare Spiritual Warfare? Is "War" the right word? https://www.youtube.com/live/uHuygjZ_OlQ?si=b5XLpbX_xiAjCIh1 https://x.com/jgreenhall/status/1942734576402497826 https://x.com/jgreenhall/status/1943329873738530907  @mallorysplace303  Charlie Kirk Quite Literally Saved My Life https://youtu.be/q3CIrkoIE1s?si=7U29jqxD9h3B1PGf  @Melissa_Cecilia  Convert reflection after 4 years in Eastern Orthodoxy https://youtu.be/56OaSgW7jqo?si=7HFSvenYrAx5z4g7 https://www.graphsaboutreligion.com/p/the-nones-project-ninos  @transfigured3673  John Vervaeke & Jonathan Pageau - Fellowship in the Spirit https://youtu.be/3yk8HtOQBuE?si=CEdYBroZ5A-h5sd6  @Quillette  Who Is Tyler Robinson? Inside the Digital Culture and Brain Rot Behind Charlie Kirk's Alleged Killer https://youtu.be/pcbWHzmwLL8?si=n46s-3hi1TXFQX05   https://www.southeastuary.com/ https://www.livingstonescrc.com/give Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Bridges of meaning https://discord.gg/MGC5Mm9d Estuary Hub Link https://www.estuaryhub.com/ If you want to schedule a one-on-one conversation check here. https://calendly.com/paulvanderklay/one2one There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give

The boys drink and review "I Just Crush A Lot" a blueberry hibiscus tart ale from Calvert Brewing. In 1054, a dramatic split forever changed the face of Christianity. Known as the Great Schism, it divided the Church into Roman Catholicism in the West and Eastern Orthodoxy in the East. But the break didn't happen overnight—it was centuries in the making.In this video, we'll explore:* The immediate crisis: papal legates and Patriarch Michael Cerularius trading excommunications.* Political and cultural tensions: Rome vs. Constantinople, Latin vs. Greek, and the rise of Islam.* Authority disputes: papal supremacy in the West vs. conciliar authority in the East.* Theological differences: the Filioque controversy, Monophysitism, and contrasting spiritual emphases.* Divergent practices: from unleavened vs. leavened bread, to clerical celibacy and fasting rules.* The aftermath: how the Crusades, especially the sack of Constantinople, deepened the divide.The Schism was not just about doctrine—it was about culture, politics, and identity. Understanding it helps explain why the Christian world looks the way it does today.#GreatSchism #1054 #ChristianHistory #Catholic #Orthodox #ChurchHistory #Byzantine #Rome

Gavin Ortlund offers three big picture reflections on the current health of Protestant apologetics in light of Cleave to Antiquity's recent conversion to Eastern Orthodoxy.Truth Unites (https://truthunites.org) exists to promote gospel assurance through theological depth. Gavin Ortlund (PhD, Fuller Theological Seminary) is President of Truth Unites, Visiting Professor of Historical Theology at Phoenix Seminary, and Theologian-in-Residence at Immanuel Nashville.SUPPORT:Tax Deductible Support: https://truthunites.org/donate/Patreon: https://www.patreon.com/truthunitesFOLLOW:Website: https://truthunites.org/Instagram: https://www.instagram.com/truth.unites/X: https://x.com/gavinortlundFacebook: https://www.facebook.com/TruthUnitesPage/

This is our weekly live show where we take questions from email and our live audience.Questions and Timestamps:How political should a Christian be, especially in response to major events like assassinations? 10:21Should pastors address tragedies like the Charlie Kirk assassination from the pulpit? 31:56What guidance does the Bible give for governing? 36:15Did the early church misunderstand Christianity for hundreds of years? 46:35
Should I consider converting to Eastern Orthodoxy if I feel drawn but don't want to dishonor God? 46:35How do you decide when to move a congregation from “milk to meat” in teaching? 1:00:00
How should a church respond when asked if it is “gay friendly”? 1:03:07
What factors should guide choosing a church when options are limited? 1:05:07
Is my marriage invalid because we were both previously divorced before salvation? 1:15:09
How should Christians navigate friendships with unbelievers, especially hostile ones? 1:18:17
Does Isaiah 53 teach substitutionary atonement for the elect, or is it broader? 1:23:30
Am I saved if I have blasphemous and intrusive thoughts but still desire holiness? 1:25:55
How can I deal with anxiety and lack of assurance when I fall into repeated sin? 1:31:04
What is the Reformed view of assurance compared with Provisionist/Arminian views? 1:33:55
How can one learn to rest and abide with God more deeply? 1:41:30
Is the NLT a trustworthy Bible translation? 1:45:40
How should we teach textual criticism without undermining confidence in Scripture? 1:50:30
What does Reformed theology say about evangelism compared to IFB “soul winning”? 1:54:10
Is ‘final justification by works' a gospel issue or just a different interpretation? 1:57:40
Was Jesus truly a rabbi, and did He teach His disciples to read and write? 2:02:09
Why is Jephthah listed in Hebrews 11, and how do we reconcile Esau's story? 2:04:35
Why did God seek to kill Moses in Exodus 4? 2:08:06Support the Show: http://www.buymeacoffee.com/Yourcalvinisthttps://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount.Love Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! https://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.Visit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

Stephen Angliss | Christ warned that in the last days many with itching ears would wander off into myths and accumulate for themselves teachers to suit their own passions (2 Tim. 4:3-4). Perhaps no myth exemplifies this more in our current age than Eastern Orthodoxy.  What should be made of Eastern Orthodoxy? Is it the true Church? Simply another form of Christianity? Or something else entirely? Join us Sunday at 9am & 10:30am for a message examining the falsehoods of Eastern Orthodoxy and discovering in Scripture how authentic, sincere, and intentional devotion to Christ can only be done according to His Word alone.

The "dream team", Erick Ybarra, Ben Bollinger, and Elijah Yasi respond to Seraphim Hamilton's case for Eastern Orthodoxy.

Finding Authentic Christian Worship: A Journey Through History, Tradition, and FaithThe search for authentic Christian worship often begins with a simple but profound question: “Is this how the apostles worshipped?”In this special Cloud of Witnesses (https://www.patreon.com/c/CloudofWitnesses) mini-episode, our guest hosts, Ben and Ashley Langlois—Ben known online as Orthodox Luigi—invite us into their personal journey of wrestling with that very question. As a husband-and-wife team, their perspectives bring a unique richness to the conversation: Ben shares from his theological study and exploration of history, while Ashley offers a heartfelt and distinctly feminine perspective on what it means to seek beauty, meaning, and belonging within the Body of Christ.Raised in contemporary Protestant settings, they began to sense subtle but growing tensions during worship: as guitars played, lights dimmed, and emotions ran high, they couldn't shake the feeling that something essential was missing. Were coffee shops, branded merchandise, and high-energy worship experiences truly what Christ intended for His Church?This questioning sparked a spiritual journey that led them through seven different churches, eventually settling for online services when no physical community seemed to reflect the fullness they longed for. Along the way, family connections played an important role. Brothers who were exploring Catholic and Orthodox traditions introduced Ben and Ashley to writings from the Church Fathers and early Christian practices that challenged many modern assumptions.Some discoveries were unexpected—like learning that Luther, Calvin, and Zwingli, leaders of the Protestant Reformation, all practiced infant baptism, a tradition many evangelical churches have set aside. For Ashley, these realizations opened new questions about how faith traditions shape the spiritual life of families and the formative role of women in the Church.Their journey eventually brought them to a Presbyterian congregation that offered what they call “pseudo-tradition”—wooden pews, touches of liturgy, and references to early writers. Yet, as Ashley shares, there was still a lingering sense of longing: the beauty was there, but the roots felt incomplete. Exploring historically grounded Protestant traditions like Anglicanism and Lutheranism only deepened this tension, as they often discovered a paradox—churches with the richest liturgical practices frequently embraced the most progressive theology, raising concerns about spiritual and doctrinal stability.Through prayer, study, and reflection, Ben and Ashley's path eventually led them to Eastern Orthodoxy, where they encountered a faith deeply rooted in apostolic succession, ancient liturgies, and a vision of salvation as a lifelong journey of transformation in Christ. Ashley speaks to how Orthodoxy's reverence, beauty, and communal worship resonated with her desire for a faith that engages not just the mind, but the heart and the senses—inviting the whole person into relationship with God.This is more than a story about leaving one church for another—it's about the deeper longing many Christians feel today: to encounter something enduring, rooted, and unchanging in a rapidly shifting world.Entire uncut, unedited conversation between Ben and Ashley available now on our Patreon!Visit Cloud of Witnesses Radio: https://cloudofwitnessesradio.com/ Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok. Please leave a comment with your thoughts!

In this episode, Pastor Uri Brito welcomes Austin Brown for a thoughtful conversation on the psychology of conversion to Eastern Orthodoxy in the age of social media. They explore the rise of “Twitter conversions,” where personality-driven online voices attract seekers who are weary of shallow evangelicalism and searching for depth, antiquity, or beauty.Together, they wrestle with the despair and uncertainty that often accompany these journeys, the overwhelming complexity of historical debates, and the temptation to trade truth for aesthetics or novelty. They reflect on the clarity and sufficiency of Scripture, the importance of local church community, and the need for patience and discernment in exploring different traditions.The discussion offers both pastoral counsel and personal testimony, reminding listeners that truth, not taste, must remain central; that beauty and antiquity are valuable but secondary; and that faith should be nurtured in community, prayer, and Scripture before making life-shaping decisions.Whether you've felt the pull of Rome or the East, or you're walking alongside friends who are, this episode provides clarity, caution, and encouragement to walk slowly, faithfully, and wisely.

Fr. Michael Copenhagen is a Melkite (Eastern Catholic) priest, husband, and father, at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelors of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome. In Today's Show: Many of my traditional Catholic friends are exploring Eastern Orthodoxy because they feel it has preserved liturgy and doctrine more faithfully than the post-Vatican II Church. How should we respond to these claims, especially when Orthodoxy seems to outwardly resemble pre-conciliar Catholicism more than modern Rome? Is it okay to listen to YouTube talks given by Eastern Orthodox priests? In the Confiteor, it talks about sinning in one's thoughts. Is it truly possible to sin simply in your thoughts? When does anger/raising voice at a family member become a mortal sin? Does it matter if they have dementia or another illness that affects mental processes? I've been invited to a Kingdom Hall service, as well as a meeting of the Freemasons (as a guest). Is it safe to say I should decline those invitations? Is there a greater efficiency in having an individual Mass for a person vs a family Mass for all the members of the family? If partaking in the body and blood of Christ is essential to eternal life according to scripture, why do faithful Christians struggle to understand the belief of feeling worthy of it? As an altar server, I can't touch the ciborium without gloves on. How can laymen be authorized to touch the Eucharist with their bare hands as parishioners or Eucharistic ministers? I've seen some exorcists claim that tattoos are a portal to demons (although I don't believe it is backed by the Church). I have a few tattoos and plan to get more (all related to my religion and heritage), so I'm just wondering your stance and the official teaching on if it's really a “portal”? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Thousands of American Christians are converting to the Eastern Orthodox faith — yet most American Catholics and Protestants know little to nothing about it. What do the Orthodox believe, what sets them apart from other denominations, and what has it attracting so many converts? Charlie spoke to Orthodox convert, priest, and author Fr. John Strickland for more than hour to learn the ins and outs of this ancient form of Christianity that is brand new to most of America. You can find "The Age of Nihilism" and other books by Fr. Strickland at https://store.ancientfaith.com/the-age-of-nihilism-christendom-from-the-great-war-to-the-culture-wars/ Watch every episode ad-free on members.charliekirk.com! Get new merch at charliekirkstore.com!Support the show: http://www.charliekirk.com/supportSee omnystudio.com/listener for privacy information.

Thousands of American Christians are converting to the Eastern Orthodox faith — yet most American Catholics and Protestants know little to nothing about it. What do the Orthodox believe, what sets them apart from other denominations, and what has it attracting so many converts? Charlie spoke to Orthodox convert, priest, and author Fr. John Strickland for more than hour to learn the ins and outs of this ancient form of Christianity that is brand new to most of America. You can find "The Age of Nihilism" and other books by Fr. Strickland at https://store.ancientfaith.com/the-age-of-nihilism-christendom-from-the-great-war-to-the-culture-wars/ Watch every episode ad-free on members.charliekirk.com! Get new merch at charliekirkstore.com!Support the show: http://www.charliekirk.com/supportSee omnystudio.com/listener for privacy information.

Canon Stephen Sharpe, ICKSP serves as Parochial Vicar at St. Joseph Shrine in Detroit, Michigan. He was ordained in 2020. In Today's Show: Should I discourage a fallen-away Catholic friend from looking into Eastern Orthodoxy? When someone starts to suffer from severe memory loss due to dementia, how does that affect their need to go to confession? Does the precept to confess at least once a year still apply? If we are justified by grace through our faith in Him (CCC 1989, 1991, 1996), why then is the Sacrament of Confession mandatory for Catholics? Why is there no short prayer for the dead at the end of Compline, unlike every other canonical hour except Matins, which are/were supposed to be followed by Lauds)? Is it still required for Catholics to abstain from meat on Fridays outside of Lent? What can Catholics learn from Eastern Orthodox Christians? As a convert for the last 26 years, has my confirmed Protestantism been erased? Am I absolved by faith either way? Should I never receive the Eucharist because I am aware of so many sins even after confession? Canon, what do you miss most about Canada? Are Catholics permitted to eat Halal meat? Any advice for scrupulosity? Recommendations for reading to better understand the time between the year 33 and 100 How should we understand Genesis considering modern fallible accounts that man might be only 200,000 years old? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Andrew Heaton is a comedian, political commentator, author, and political orphan best known for his skits on ReasonTV. I've had the pleasure of knowing Andrew for many years and traveling in similar media circles. We both love to chat and interview people, and so when I saw he'd joined Substack, I knew we'd have to do something together. Both Heaton and I love to talk about fantasy and sci-fi, so we cover great fiction that has inspired Andrew's worldview, and we get into the weeds of Andrew's atheism and roots in Eastern Orthodoxy. Geeky Stoics is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.What to expect (Pretty decent AI summary)* Good, evil, and C.S. Lewis. Kent and Heaton, with Lewis's idea that evil is merely “a corruption of good,” and use A Clockwork Orange to probe whether pure malice can really exist.* Demonic dread in a secular mind. Despite skepticism, Kent and Heaton admit demonic possession (and even Ouija boards) still terrifies them—evidence that ancient spiritual anxieties survive modern disbelief.* Wealth and the eye of the needle. Heaton asks whether our unprecedented creature comforts, more than raw income, blunt any sense that we need transcendence, and discusses Jesus' warning about riches.* Eco-Calvinism. Heaton argues parts of today's environmentalism act like a new religion—humanity as fallen, Earth as sacred, redemption through self-denial—echoing Joseph Campbell's predicted “eco-myth”.* Stories that shape a worldview. Heaton shares how Douglas Adams' Hitchhiker's Guide taught him the power of shifting perspective; Star Trek and Madeline Miller's Circe reveal why being mortal trumps immortality * Love beyond belief. Leaving the church didn't sever bonds for Andrew Heaton—his old church still checks on him and offers help, showing religion's unmatched knack for forging lasting “kinship networks”.If you want to join up with the Political Orphanage and Andrew Heaton…. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.geekystoics.com/subscribe

Pastor David Jay Webber of Bethany Lutheran-Princeton, MN Pr. Webber's Series on Eastern Orthodoxy The post The Lutheran-Orthodox “Common Statement on the Filioque” Adopted by Evangelical Lutheran Church of America – Pr. David Jay Webber, 8/4/25 (2163) first appeared on Issues, Etc..

Of all the prophecies in the Bible, Revelation 17 is the most astonishing. It culminates a series of visions of four world empires, the fourth to be revived in the "last days" and ruled by Antichrist through ten subordinate "kings"—a series of visions which began 600 years earlier in Daniel 2 with Nebuchadnezzar's image. The image's "head of gold" was the first world empire, the Babylonian; the "breast and arms of silver" pictured the succeeding Medo-Persian Empire; next was the Grecian represented by "belly and thighs of brass"; and finally the "legs of iron, and feet [with ten toes signifying ten kings] part of iron and part of clay" depicted the fourth world empire arising out of Rome.Daniel's prophecy (continued in chapters 7-12) foretold accurate details of coming world empires which we can't enumerate. Apropos of our subject, however, the image's two legs foretold the Roman Empire's division into East and West. And so it happened, first politically; centuries later, religiously. Roman Catholicism and Eastern Orthodoxy (which in July again gained control of religion in Russia) remain divided to this day. They will, however, be reunited as the core of Antichrist's new world religion.

Ever wondered why Orthodox churches are filled with icons while Catholic ones aren't? This fascinating conversation with David Latting and Ben Langlois (Orthodox Luigi) takes us deep into the heart of Orthodox Christianity and its distinctive practices.  The discussion uncovers how icons serve as "windows into heaven" for Orthodox believers—not just beautiful art, but portals into the divine realm. Langlois explains the theological reasoning behind the two-dimensional nature of icons, tracing this tradition back to the Second Council of Nicaea in 787 CE. For those curious about Christian history, the episode offers a refreshing perspective on how the ancient Church used visual imagery to teach biblical stories to illiterate believers, challenging common misconceptions about scripture access in early Christianity.  One of the most enlightening segments addresses the Great Schism between Eastern and Western Christianity. Rather than a simple split in 1054, we learn how the separation evolved gradually over centuries, with fascinating insights into how the pre-schism Western Church was considered Orthodox despite cultural differences. This nuanced historical understanding helps bridge denominational divides and fosters appreciation for shared Christian heritage.  The conversation doesn't shy away from difficult questions, including a thoughtful Protestant concern: "Why would I give my attention to anyone but Jesus?" The response offers a compelling parallel between asking friends for prayer and requesting intercession from saints, demonstrating how Orthodox veneration practices ultimately maintain Christ's centrality while honoring the communion of saints across time.  Whether you're deeply familiar with Orthodox traditions or completely new to them, this episode will transform your understanding of Christian worship, history, and theology. Subscribe to Cloud of Witnesses for more thought-provoking conversations that explore the depth and richness of Christian faith across traditions. Visit Cloud of Witnesses Radio: https://cloudofwitnessesradio.com/ Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok.Thank you for journeying w/ the Saints with us!

The recent American Eagle advertisements featuring Sydney Sweeney have sparked intense public reaction, but amidst the noise, a deeper conversation is being overlooked—one that speaks to the heart of Christian discipleship in our image-driven culture.  Join Jeremy Jeremiah and James St. Simon as we discuss this cultural issue head on.Rather than getting swept up in ideological debates or surface-level controversies, we invite believers to reflect on what Scripture teaches about beauty, modesty, and the dignity of the human person. The human body is a gift from God—fearfully and wonderfully made (Psalm 139:14)—but how we present that gift reveals whom we serve.In today's culture, where marketing often trades in provocation and the reduction of persons to visual consumption, Christians are called to something higher. The lives of women like Sarah, Hannah, Ruth, and above all, the Theotokos—the Virgin Mary—remind us that true beauty is inseparable from virtue. Their strength, humility, and faithfulness reveal a radiance that no advertisement can replicate.Modesty, in the Christian tradition, is not about shame or repression. It is about reverence—for oneself, for others, and for the God who made us. As St. Paul writes, “Do you not know that your bodies are temples of the Holy Spirit?” (1 Corinthians 6:19). Our bodies are not commodities to be marketed, but sacred vessels meant for glory, love, and service.Marriage itself, the first covenant established by God, points us beyond mere physical attraction toward a deeper union of souls, grounded in sacrificial love and spiritual communion.As followers of Christ, we are called to rise above the culture wars and bear witness to a Kingdom where beauty is not exploited but honored, not flaunted but cherished. Let us strive for a vision of womanhood and manhood rooted in holiness—not in trends, but in timeless truth.Join us for a thoughtful conversation on how we, as Christians, can respond with grace, clarity, and conviction in a world that often forgets the sacredness of the human form. Visit Cloud of Witnesses Radio: https://cloudofwitnessesradio.com/ Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Thank you for journeying w/ the Saints with us!

“Why doesn't St. Ignatius mention belief in Mary as essential for salvation?” This episode explores this intriguing question while also addressing the distinctions between latria and dulia, the Catholic Church’s stance on supporting the modern state of Israel, and the differences between Catholicism and Eastern Orthodoxy. Tune in for a thoughtful examination of these important topics. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:42 – Why doesn't St. Ignatius of Antioch mention belief in Mary as essential salvation? 17:41 – What is the difference between latria and dulia? 25:05 – Are Catholics required to support the modern state of Israel? 30:11 – Why does the Catholic church typically only have communion with the bread and not wine? 40:52 – What is the main difference between the Catholic church and Eastern Orthodox? 44:30 – I don't believe in God or the supernatural? What might help me believe in a God?

When Masculinity Encounters the Machinery of Oppression: A Christian Reflection on One Flew Over the Cuckoo's NestWhat happens when the God-given strength of masculinity is distorted or suppressed by the world's systems? In this illuminating conversation with literature professor James St. Simon, and Cloud of Witnesses host, Jeremy Jeremiah, we journey through the themes of One Flew Over the Cuckoo's Nest—a film whose prophetic imagery speaks to the Christian soul struggling amid a culture that often denies the nobility of manhood.Through the cold, clinical corridors of Kesey's mental institution, we glimpse a microcosm of modernity's spiritual sickness. Bureaucracy replaces communion. Control supplants freedom. And like so many today, the men within its walls have forgotten their true personhood—imago Dei veiled under layers of compliance and fear. As Professor James notes, “They're losing their dignity, their soul, themselves.” This echoes the patristic warning against passions and structures that deaden the nous—the spiritual eye of the heart.Enter McMurphy—a rough, unruly figure, but one who bears an almost prophetic defiance. Though flawed, his unfiltered vitality ignites a spark in others long dormant. He calls the men to remembrance—an anámnēsis—of their dignity, their freedom, their calling as persons, not patients. His presence challenges the false peace of institutional order, much like the prophets of old who unsettled the kings of Israel.Most striking is the arc of Chief Bromden. Silent and hidden, like the hesychast in his cell, he awakens through sacrificial love. His final act—breaking free and fleeing into the dawn—is a paschal image: a resurrection from the tomb of spiritual paralysis. In this, we see not just personal liberation, but the restoration of the masculine soul through kenosis, strength expressed in silence, in sacrifice, in love. It is Christ's path, echoed in Chief's wordless ascent into freedom.We also reflect on C.S. Lewis's warning in The Abolition of Man: the tragedy of “Men Without Chests”—a condition not merely psychological, but spiritual. Without the chest—the seat of rightly ordered desire—man becomes a ghost, unable to act with either courage or compassion. This, too, afflicts both McMurphy and the society that seeks to neutralize him.Even in a work of secular art, we recognize the divine imprint—the logoi of God present in all true beauty and truth. This story, though tragic, points to higher realities: the sacrificial love that restores, the healing silence of remembrance, and the call to awaken from spiritual slumber. As Orthodox Christians, we are reminded that true masculinity is not domination, but self-emptying strength—strength crucified and risen.For those wrestling with their place in a disordered world, seeking to reclaim their God-given identity amid soulless systems, this conversation is a call to rise—to stand, like Chief, in the light of morning, and walk forward in freedom.How might Christ be calling you to remember who you are? To tear away the fog of forgetfulness and rediscover the image within? Visit Cloud of Witnesses Radio: https://cloudofwitnessesradio.com/ Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesRadioFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTok. Thank you for journeying w/ the Saints with us!

In this conversation, Paul shares his transformative journey from being an angry atheist to embracing Christianity and redefining masculinity through his brand, Manifesto. He discusses the impact of relationships, the importance of celibacy in spiritual awakening, and the necessity of accountability among men. Paul emphasizes the significance of tradition in understanding masculinity and the role of men in society today. He also explores the dynamics of sexuality within marriage and the need for supportive communities for men.   Want to know more about Paul's work? Maniphesto's website    Know more about Sathiya's work: JOIN DEEP CLEAN INNER CIRCLE   Got a Question? Submit It Anonymously Through This Form  Get A Free Copy of The Last Relapse, A Blueprint For Recovery  Watch Sathiya on Youtube For More Content Like This   Chapters: (00:00) Paul's Journey from Atheism to Faith (03:04) The Impact of Relationships and Pornography (05:58) The Spiritual Search and Awakening (08:49) Understanding Masculinity and Relationships (11:53) The Role of Eastern Orthodoxy in Paul's Life (14:39) The Transformation of Relationships and Family Life (17:31) Finding Purpose and Community in Faith (30:37) The Essence of Orthodox Worship (33:24) Transforming Men's Ministry: A Radical Shift (36:21) The Need for Male Accountability (40:52) Navigating Modern Masculinity (43:20) The Significance of Sexual Intimacy in Marriage (52:05) Reviving Tradition: The Path of Manliness

In this video I'm joined by Pastor Joshua Schooping to discuss the story of why he joined the Orthodox Church and why he ultimately left Eastern Orthodoxy to become a Lutheran pastor. In this course of the interview, we tackle questions about the consistency of Eastern Orthodox teaching, penal substitutionary atonement, the state of Orthodoxy in America, and why Lutheranism presented the most appealing option to Schooping in terms of theology. Want to support the channel? Here's how!Give monthly: https://patreon.com/gospelsimplicity    Make a one-time donation: https://paypal.me/gospelsimplicityBook a meeting: https://calendly.com/gospelsimplicity/meet-with-austinRead my writings: https://austinsuggs.substack.com/Support the show

Of all the prophecies in the Bible, Revelation 17 is the most astonishing. It culminates a series of visions of four world empires, the fourth to be revived in the "last days" and ruled by Antichrist through ten subordinate "kings"—a series of visions which began 600 years earlier in Daniel 2 with Nebuchadnezzar's image. The image's "head of gold" was the first world empire, the Babylonian; the "breast and arms of silver" pictured the succeeding Medo-Persian Empire; next was the Grecian represented by "belly and thighs of brass"; and finally the "legs of iron, and feet [with ten toes signifying ten kings] part of iron and part of clay" depicted the fourth world empire arising out of Rome.Daniel's prophecy (continued in chapters 7-12) foretold accurate details of coming world empires which we can't enumerate. Apropos of our subject, however, the image's two legs foretold the Roman Empire's division into East and West. And so it happened, first politically; centuries later, religiously. Roman Catholicism and Eastern Orthodoxy (which in July again gained control of religion in Russia) remain divided to this day. They will, however, be reunited as the core of Antichrist's new world religion.

Why I Haven't Converted to Orthodox or Catholic ChristianityIn this thought-provoking episode, Ruslan KD unpacks the real reason he hasn't converted to Eastern Orthodoxy or Catholicism—despite growing up Oriental Orthodox and having deep respect for high church traditions. Drawing from personal experience, theological study, and conversations with priests across Christian streams, Ruslan explores the debate around apostolic succession and the structure of church leadership. He challenges the common assumption that Protestants lack historical or biblical legitimacy and explains why many remain unconvinced by the high church claim to be the "one true church." This episode also features insights from the YouTube channel Biblical Understanding and tackles early church writings from Ignatius, Clement, and Jerome. Whether you're Protestant, Orthodox, Catholic, or just curious, this conversation sheds light on the theological framework behind Ruslan's convictions—and why he believes Scripture remains the final authority.

In this final installment of our introductory series on Eastern Orthodoxy for Reformed Christians, Camden Bucey explores Orthodox worship and sacramental theology through a Reformed lens. This episode provides a careful and charitable overview of Eastern Orthodox liturgical practices, including the Divine Liturgy, veneration of icons, and the centrality of the Eucharist. What makes Eastern Orthodox worship distinct? Why are icons and incense used? What theological principles undergird these practices? Camden discusses the symbolism of Eastern Orthodox worship while also addressing key doctrinal differences—especially concerning the second commandment, the regulative principle, and the doctrine of salvation. Whether you're a Reformed believer curious about the traditions of the East or seeking to understand why some are drawn to Orthodoxy's mystery and aesthetic, this episode offers insight, clarity, and biblical reflection. Series Part 1 (The Church and Scripture) Part 2 (The Doctrine of God and Salvation) Part 3 (Worship and the Sacraments) Watch on YouTube Chapters 00:00 – Introduction 00:26 – Worship and the Sacraments in Eastern Orthodoxy 01:49 – Theology of Liturgy and Participation 04:14 – Worship as Theology in Action 05:36 – Icons, Veneration, and the Second Commandment 10:02 – The Eucharist 14:09 – Reverence and Symbolism 15:33 – Prayers for the Dead 16:44 – Summary of Theological Differences 18:10 – Final Reflections

Can someone outside the Orthodox Church be saved? It’s a question many ask — and the answer might surprise you. In this episode, we explore what Eastern Orthodoxy actually teaches about salvation beyond its visible boundaries. Drawing from the Church Fathers, councils, and contemporary Orthodox theologians, we dive into the nuanced and often misunderstood doctrine […]

Today's Topics: 1, 2) Why are some Catholics taking the wrong path of Eastern Orthodoxy? https://www.tfp.org/why-are-some-catholics-taking-the-wrong-path-of-eastern-orthodoxy/ 3, 4) How Gregorian Chant benefits the health of the body…and soul https://www.tfp.org/how-gregorian-chant-benefits-the-health-of-the-bodyand-soul/?PKG=TFPE3606