Orthodox Wisdom

An interview with Elder Justin Parvu of Petru Vodă Monastery (Romania) given on October 7th, 2009. Elder Justin spent 16 years in prison under the communists and tirelessly served the Romanian people until his repose on June 16th, 2013. Read a brief account of his life with the text of this interview below.The vaccine Elder Justin is referring to is likely the mandated vaccine for the 2009 swine flu outbreak.

St. Tikhon's pointed advice to monk suffering from apathy and despondency. “If you follow these four instructions, believe me, little by little you will attain both zeal and inclination.”

A homily to stir up our hard hearts to sincerely repent, both now, wherever we are, and before our priest where we receive reconciliation with Christ and the Church.Reading from: Season of Repentance: Lenten Homilies of Saint John of Kronstadt, p. 76-81

Abba Pambo, a 4th century Egyptian desert father, speaks prophetically about the state of the Church and the world in the last times.

St. John Maximovitch describes the usual journey of the soul after death and how those still on earth can best help departed souls to be uplifted by the grace of God.Text here: http://livingorthodoxfaith.blogspot.com/2009/11/life-after-death-by-st-john-maximovitch.html?m=1

So many in the West today are learning about Orthodoxy but may not yet have a concrete answer to the fundamental question: What is Orthodoxy? Archbishop Averky offers us the answer.

The full passage of St. Paisios' famous saying: Be the Bee Reading from “Spiritual Counsels, Vol. III: Spiritual Struggle”, p. 29-31

"The striking phrase, 'God is dead,' is the poetical expression of modern unbelief", writes Eugene (Fr. Seraphim) Rose in his short but piercing analysis of the modern world and its apostasy. Christianity in the West fell long ago and its departure from the True Church, Holy Orthodoxy, is more and more evident. See the links below for more from Fr. Seraphim on this issue.

Elder Aimilianos the Athonite discusses the post-industrial and digital information era, its blessings and dangers, and how Orthodox Christians can preserve a true life in Christ. As he says, "In post-industrial society, [people] are also becoming consumers and slaves to images and information, which fill their lives. Restraint and spiritual vigilance are... a weapon... which abolishes the servitude of humanity and preserves our health and sovereignty as children of God."

A thorough examination of Fr. Alexander Schmemann's views on the historical development and meaning of the Orthodox Church's prayer and worship. Fr. Michael Pomazansky, author of the popular book Orthodox Dogmatic Theology, provides an antidote to the poisonous stance of Fr. Alexander, which Fr. Seraphim Rose warns of, describing it as "the inevitable iconoclastic conclusions from Fr. Schmemann's already Protestant views". 0:00 Beginning 0:11 Introduction by Fr. Seraphim "Renovated Orthodoxy": The Liturgical Theology of Father A. Schmemann 2:10 Article Begins 3:50 The Orthodox Liturgical Order 9:51 The Constantinian Era 13:37 The Sacraments and the Sanctifying Element In Sacred Rites 21:53 The Hierarchy and the Sacrament of Priesthood 28:13 The Invocation and Glorification of Saints 41:43 Church Feasts 48:30 Conclusion Letters 51:13 "If Fr. Schmemann is their 'theologian'..." -Fr. Seraphim, Apr 26/May 9, 1970 52:31 “Who are not Orthodox” -Fr. Seraphim, June 8/21, 1970

A short but substantive article on priestly attire and why it is important that they wear their cassocks. Ecumenical Canons, comments from the author (a priest of the Russian Church Abroad), and stories illustrating the importance of the cassock for priests provide a memorable word on this topic. A reading of "Priestly Attire" from Orthodox Life, Jan-Feb, 1991 (Holy Trinity Seminary & Monastery, Jordanville, New York) 0:00 Introduction 1:29 Canons 3:52 Commentary 4:35 Stories7:23 Concluding Remarks Thumbnail: Patriach Pavle of Serbia walking down a crowded street (Left); The priest mentioned in the article who desired to be photographed with his cross in his pocket (Right)

St. Theophan discusses the aether, the way our prayers reach God, Saints, and Angels, the covering of our souls, and how to live life according to the Spirit. A reading of letters 13, 14, and 15 from _The Spiritual Life And How to Be Attuned to It_ 0:00 Beginning 0:15 Letter 13: Aether, True Happiness, Soul's Covering 11:19 Letter 14: The Covering of the Soul 17:36 Letter 15: How Saints Hear Our Prayers, Aether, Prayer From the Heart

A love poem written by St. Joseph to our Lord Jesus Christ. One can quickly feel the deep love he has for Christ. Reading from _Letters & Poems by Saint Joseph the Hesychast_ , p. 529-531

Two passages from St. Nikodemos on how Orthodox Christians should approach smoking in general, and specifically smoking tobacco. St. Nikodemos writes, "But when they inhale and swallow the foul fumes of tobacco through their nose and mouth... how afterwards are they to be, in accord with their calling [i.e. Bishops and Priests, but indeed all Orthodox Christians], sweet perfume and the savor of life to those who approach them?" Reading from _Smoking and the Orthodox Christian_ by Constantine Cavarnos (quoting St. Nikodemos in the section read for this recording).

St. Leo the Great, Pope of Rome (+461) offers another homily during the Holy Fast of Nativity calling us again to active love for God and neighbor. "[Satan] is aroused with keener stings of hatred, that under a false profession of the Christian name he may corrupt those whom he is not allowed to attack with open and bloody persecutions, and for this work he has heretics in his service whom he has led astray from the catholic Faith..."

A few passages from Fr. Seraphim Rose regarding the canons of the Ecumenical Councils. There are other passages from Fr. Seraphim one should find and read (see link below, for example). This collection presents a good overview of his views. The canons are laid down by the fathers of the Ecumenical Councils, are the teachings of the Holy Spirit, and are the responsibility of bishops and priests to apply and enforce. But they are also profitable for laypeople to know, as long as divine discernment is applied. As Fr. Seraphim says, the canons "have their place", but "we must go deeper into our faith" "if we are to remain in the Church in these difficult times." 0:00 Beginning 0:08 Concerning Canons - Letter dated Oct. 18/31, 1972 to Fr. Alexey Young (excerpt) 2:50 We Must Go Deeper - "Orthodox Christians Facing the 1980's" (excerpt) 3:50 Iconoclast and Met. Sergius - Letter Mar. 25/Apr. 7, 1971 to Daniel Olsen (excerpt) 6:44 Advice for a New Convert - Letter Apr. 20/May 3, 1979 to Barry (excerpt)

Fr. Daniel Sysoev (+2009) addresses the dynamics of men and women, husbands and wives, headcoverings, and the often misunderstood teachings of the Apostle Paul in 1 Corinthians 11. Fr. Daniel draws heavily on St. John Chrysostom and St. Theophan the Recluse in his analysis, offering timeless teachings for all Orthodox Christians. "...he is the image and glory of God; but woman is the glory of man." -St. Paul, 1 Cor 11:7Reading from _Women in the Church: Submission or Equality?_ by Fr. Daniel Sysoev, p. 10-31

Drawing upon St. Theophan the Recluse's commentary, Fr. Seraphim Rose briefly discusses how souls formed in the "emotional and spiritual wasteland of our times" can become aware of this reality and how to live spiritually profitable lives in the Orthodox Church. Sometimes, as a stepping stone, even the best of the secular arts can be used to form the soul in godliness.

Learn how St. Porphyrios responded to seeing women dressed immodestly and to his spiritual children who were a bit judgmental. A reading of two accounts translated from the Greek: https://www.johnsanidopoulos.com/2012/07/elder-porphyrios-and-scantily-clothed.html Source: Ἀνθολόγιο Συμβουλῶν Γέροντος Πορφυρίου, p. 168, 169. ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ *The Girl With the "Super Mini Skirt" Has a Wonderful Soul!* Years ago, when the Elder served at the Polyclinic of Athens, while walking in the area of Omonoia one day with two girls who were his spiritual children, he saw from across the street a young woman coming with a sexy appearance. She was wearing the familiar "super mini skirt" which was fashionable. When they saw her, the Elder said: "What do you have to say? What are you thinking? Are you judging that woman?" "No, Elder", they responded, understanding their position. "You do well to not judge her", said the Elder. "Do not judge people from their outward appearance. That girl you see has a wonderful soul! She has a dynamic soul. That which she is doing now, that is, provoking, is due to the strength of her soul. Imagine what would happen if that girl came to know Christ, and knew everything that you knew. Then she will certainly reach a high place." This was the way Fr. Porphyrios counseled and taught. He guided through life and experience. *They Came to the Elder With Indecent Clothing* One day, when I went to the Elder, he met with some girls who had come to see him. However, they were dressed indecently. Elder Porphyrios chatted with them on various spiritual topics, but he made no comment regarding their appearance. I, admittedly, was internally indignant with these girls, who went to such a holy Elder dressed in this way, and I was scandalized by the fact that Elder Porphyrios did not make any observations. When the girls left, he said to me, smiling: "Mr. (so and so), I am not as strict as you are." Of course, I knew immediately that he had captured my thoughts and scandalization. But I asked him: "Why do you say that, Elder?" He then said: "Those girls came here with that appearance and I did not make a comment. I have another tactic. Because, even if I did talk about their appearance, since they have no faith in Christ, they would not comply. I first attempted to bring them to faith in Christ, and then, by themselves, they will understand their error and correct it." _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!

Ever-timely gems of wisdom from St. John of Kronstadt on prayer. He speaks especially to people living in the world with everyday cares and responsibilities. Anyone discouraged in their prayer life will find consolation and inspiration in these words from this great saint of Russia. 0:00 Introduction 0:09 Perseverance in Prayer 5:17 The Ordering of Prayer 7:49 Hindrances in Prayer 13:03 Despondency in Prayer Reading from _The Spiritual Counsels of Father John of Kronstadt: Selected Passages from My Life in Christ_ , p. 47-56.

St. Leo the Great, Pope of Rome (+461) calls us to embark on the Holy Fast of Nativity with gratitude and active love for God and neighbor. “For by prayer we seek to propitiate God, by fasting we extinguish the lusts of the flesh, by alms we redeem our sins: and at the same time God's image is throughout renewed in us, if we are always ready to praise Him, unfailingly intent on our purification and unceasingly active in cherishing our neighbor.”

How should a man relate to his wife, and a women relate to her husband? St. Paisios presents us the royal path: why love and respect are really the same thing, and how the husband is the head of his wife but also the "lowest laborer", and how the wife is subject to her husband but also the "noble lady of the household". A reading from _Spiritual Counsels, Vol. 4: Family Life_ by St. Paisios, p. 39-48

Practical advice for daily life in the world from St. Ignatius Brianchaninov. His wisdom is summarized when he says, "The essence of any striving toward the Lord is attentiveness." Reading of chapter 27 from _The Field: Cultivating Salvation_ by St. Ignatius Brianchaninov

The great Theologian of the 11th century stirs up the hearts of his readers, calling us to a truly Christian life that daily stands ready for the dread Day of the Lord. Reading from St. Symeon's Tenth Ethical Discourse "On the Fearful Day of the Lord and the Future Judgement" from _On the Mystical Life, The Ethical Discourses, Vol. I: The Church and The Last Things_ p. 166-170

St. Porphyrios of Kafsokalyvia on Mount Athos discusses how to pray the Jesus Prayer and why it is "the key to the spiritual life" for every Orthodox Christian. A reading of _Wounded by Love_ p. 118-122

What separates the Orthodox Church and the various Non-Chalcedonian churches? Is it merely semantics and misunderstandings, as some today proclaim? The Holy Monastery of Gregoriou on Mount Athos, in this 1994 treatise, gives a detailed examination of the issues and offers much for anyone interested in the truth of Christ, His Church, and the Non-Chalcedonian heresy.

A reading of the revelation of Jesus Christ to St. Silouan from _Saint Silouan the Athonite_ by St. Sophrony (p. 429-431)

What is the firmament? What does Scripture mean by “waters above the heavens”? St. Ambrose expounds upon the Scriptural testimony and raises our minds and hearts both to God's creation and God Himself. As he asks rhetorically, "When you hear this, why do you marvel if, by the operation of such majesty, water can be held suspended above the celestial firmament?"

St. Tikhon of Zadonsk, one of the most beloved Russian saints of the past few centuries, describes the duties of husbands and wives towards each other in marriage. Text is from "Journey to Heaven: Counsels on the Particular Duties of Every Christian" by St. Tikhon of Zadonsk ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ St. Tikhon writes: The husband and wife must lay virtue, and not passion, as the foundation of their love, that is, when the husband sees any fault in his wife, he must nudge her meekly, and the wife must submit to her husband in this. Likewise when a wife sees some fault in her husband, she must exhort him, and he is obliged to hear her. In this manner their love will be faithful and unbroken, and thereby having mutually composed their happiness, they shall take pleasure in the virtue There is a custom that some men leave their wives and some wives leave their husbands under the pretense of abstinence, but this is a very dangerous matter, for instead of continence there may follow the grace sin of adultery in one or the other or in both parties. When the husband leaves his wife and the wife sins with another, then the husband is responsible for this sin, as he gave his wife occasion for sin. Likewise when a wife leaves her husband and the husband sins with another, then the wife is guilty of that sin, for the same reason. A man must not treat his wife as a slave, but as a helpmate; but the wife ought to submit to her husband. As the Apostle teaches, "Wives, submit yourselves unto your own husbands, as unto the Lord" (Eph. 5:22), and a little further, "And let the wife see that she reverence her husband" (v. 33), and in another place, "Wives submit yourselves unto your own husbands, as it is fit in the Lord" (Col. 3:18). When the husband and the wife are of the same character and of good morals then the marriage will be happy and excellent, for there will always be unanimity, agreement, and peace among them, in which consists great happiness. "Behold now, what is so good or so joyous as for brethren to dwell together in unity?" (Ps. 132:1), says the Prophet. But because Satan, the enemy of human souls, attempts to break the union of love and agreement, then the husband and wife must condescend to any infirmity that the other may have and suffer each other with love, and thus concord and peace will be preserved. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!

Excerpt from "For Catechumens in the Orthodox Church" by Metropolitan Augoustinos (Kantiotis) of Florina (+2010), from his book “On the Divine Liturgy: Vol. 1"

A reading of Homily 8 from St. Isaac the Syrian's Ascetical Homilies

A homily describing the dreadful Antichrist, his deceitful tactics, and how Christians of the last times can remain faithful to Christ amidst intense pressure. As St. Ephraim says, "I entreat you, brethren, being the least among you, let us not be lax, O Christ-lovers, rather let us strengthen ourselves even more by the power of the Cross. The inevitable contest is at the doors. Let us take up the shield of faith.” This is a reading from "Eschatological Hymns and Homilies" by St. Ephraim the Syrian, p. 117-129

St. Tikhon of Zadonsk, one of the most beloved Russian saints of the past few centuries, describes the duties of the pastor towards his flock and of the flock towards their pastor. 0:00 Beginning 0:10 On the Duty of Pastors (Bishops and Priests) 9:02 On the Duty of the Flock Toward the Pastor Text is from "Journey to Heaven: Counsels on the Particular Duties of Every Christian" by St. Tikhon of Zadonsk ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ St. Tikhon writes: For the Pastor: A pastor must without fail teach people, lead them to true repentance, plant the fear and love of God in men's hearts, put the fear of God's judgement in reckless and unrepentant sinners, encourage the troubled and doubtful and those inclined to despair with he mercy of God and the consolation of the Gospel, and root out superstition, schism and heresy. He must draw all this teaching from the wellsprings of Israel, the sacred books of the word of God, and transmit it to the people under him. When people, whoever they may be, commit iniquity and you know it openly, take extreme care not to be silent, but everywhere reprove their iniquity in your speech, lest you be like a dumb dog that does not bark when thieves break into a house and loot it, and wolves fall upon the flock and devour it. Without the help of God, the efforts of the pastor himself as well as those of the people will not be discharged or meet with success. For this reason the pastor has an obligation to pray diligently to God for himself and for the people, that He help both himself and all the people. For the Flock: Because the pastor speaks the word of God, then to whatever he teaches, pay diligent heed, O Christian, and do it. Because many among the people are not men of goodwill and as they do not love pastoral reroof but wish to live according to their own will, they invent and broadcast no little slander against the pastor. Then when you hear such slander and ill report against the pastor, do not believe it and guard your lips, lest you say anything about it to anyone else. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!

A reading of the Life of Saint Meletius, Archbishop of Antioch (February 12) from the Great Collection Collection of the Lives of Saints by St. Dimitri of Rostov The life of St. Meletius of Antioch is instructive regarding many things, including those of our times who have separated themselves from unity with the rest of the Orthodox Church in their zeal, too often “not according to knowledge.” Long after the First Ecumenical Council in Nicaea and the condemnation of Arianism, St. Meletius was elected bishop by a council primarily of Arians. His consecration occurred in 357, thirty-two years after the Ecumenical Council in Nicea. St. Meletius was still in communion with Arians, and participated in a council with Arians, decades after their conciliar condemnation. Undoubtedly, that communion existed between Arians and Orthodox after the first Ecumenical Council is rather surprising to many of us Though the Arians thought St. Meletius agreed with their confession of faith, he proved after his consecration to be completely Orthodox, confessing the Divinity of the three Persons of the Holy Trinity. However, the followers of St. Efstathios, the bishop of Antioch before him who defended the Faith against the Arians at the First Ecumenical Council, refused to recognize St. Meletius as bishop of Antioch because he had been elected mostly by Arians. St. Meletius and the other Orthodox with him did not completely separate from the Arians until after St. Meletius boldly confessed the Faith and the Arians responded by persecuting St. Meletius and driving him out of Antioch. The Efstathians were then led by Paulinus the presbyter, and his followers became known as the Paulianists. While initially wanting to resolve the schism between the two Orthodox factions, the Paulianists and Meletians, Bp. Lucifer of Cagliari saw that the Paulianists were opposed to reconciling and so consecrated Paulinus to the episcopacy. This intervention by Bp. Lucifer did not heal the schism but actually made matters much worse, and the schism persisted for 85 years. St. Meletius recognized Bp. Paulinus as a bishop and sought in humility to reconcile with him, but the latter in his commitment to being “correct” regarding St. Meletius' election to the episcopacy refused to be reconciled. When the Second Ecumenical Council was eventually called to put an end to the heresies that had developed since the First Ecumenical Council, St. Meletius was called upon to preside over the council which included such great saints as St. Gregory of Nyssa who described him as “that bright sail which was ever filled by the Holy Spirit”, St. Gregory the Theologian who called him “a saintly man… a true product of the Holy Spirit”, and St. Timothy of Alexandria. Neither the Paulinists nor the Pope of Rome recognized St. Meletius and neither participated in the council (though Rome accepted the council afterwards). Despite being rejected by the Paulinists for having been elected by Arians, St. Meletius was honored as a saint, filled with the Holy Spirit, by St. Gregory of Nyssa and St. Gregory the Theologian who knew him on earth, and he was afterwards glorified by the entire Church. St. Meletius had baptized St. John Chrysostom and ordained him to the diaconate and had also ordained St. Basil the Great to the diaconate. The greatest saints of this time supported and lauded this holy hierarch whom the zealots of the time broke communion with for having remained in communion with, and been elected by, Arians who had been condemned as heretics by the First Ecumenical Council. Through the prayers of St. Meletius may we be preserved from both heresy and false zealotry. _______

Upon meeting the Holy Virgin Mary, St. Dionysius the Areopagite wrote to the Apostle Paul about his experience with her. This letter is found in the Great Collection of the Lives of Saints of the Orthodox Church on the feast of the Dormition of the Most Holy Theotokos, August 15th. https://panagiaquicktohear.com/2016/09/05/the-theotokos-and-st-dionysius-the-aeropagite/

St. Tikhon of Zadonsk, one of the most beloved Russian saints of the past few centuries, describes how fitting it is for man to love God and the signs that such love is true and genuine. "Truly is it said by all, 'How can we not love God?'" Text is from "Journey to Heaven: Counsels on the Particular Duties of Every Christian" by St. Tikhon of Zadonsk, p. 1-8 ⛪ FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ _______ St. Tikhon writes: "Whom shall we love, if not God?" God is the supreme good, uncreated, without beginning, without end, existent, and without change. As the sun always shines, as fire always warms, so God is by nature good; He is and always does good, since there is none good, but One, that is God (Matt. 19:17). O the most beloved and beautiful of God's creation, man, the image of God! He bears it in himself as a royal seal. As the king is hon-ored, so is his portrait. As to God the Heavenly King is due all honor, so to His image, man. God poured forth this goodness on us in our creation, O Christian. How then can we not love God? As we all call Him, God is the Lover of Mankind; then man must be a lover of God. For nothing can be given in return for love but love and gratitude. Truly is it said by all, "How can we not love God?" Love, like every other virtue, must also reside in our heart. For if love does not reside in the heart, then it does not exist. God does not say, "Love, be humble, be compassionate, pray, beseech, call unto Me," and so on, to our lips, but to our heart. Then love, humility, compassion, prayer, and the rest, must reside in the heart. And if it abides in the heart, then it will inevitably appear outwardly like a belch from stomach. A hidden fire gives itself away by its heat, and a fragrant balm by its smell. The true lover of God disdains the world and all that is in the world, and strives toward God, his most beloved. He counts honor, glory, riches, and all the comforts of this world which the sons of this age seek, as nothing. For him only God, the uncreated and most beloved good, suffices. The true lover of God keeps God ever in mind, and His love toward us and His benefactions. We see this even in human love, for we often remember the one we love. So whoever loves God remembers Him, thinks of Him, and finds consolation in Him, and is enrapt in Him. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!

The Pope wanted Elders Paisios and Porphyrios to visit him at the Vatican…how did they respond? 0:00 Beginning 0:21 The Invitation from the Pope and the Elders' Response —Commentary by Elder Savvas Hagiorite on the meaning of the Elders' Response— 1:00 The Pope is a heretic 1:56 Not dialogue, but prayer is helpful 2:58 The Pope believes the Orthodox do not possess the truth 3:44 St. Porphyrios: “The attitude of the Pope has always been to subject the Orthodox Church…” A reading from “Healing the Soul: St. Porphyrios of Kafsokalyvia as a Model for Our Lives" by Hieromonk Savvas of the Holy Mountain, p. 97-101.

Three accounts of St. Porphyrios' teachings regarding ecumenism and ecumenical meetings. —"Did he say nothing? Was he never asked by anyone about Ecumenism?" asked Prof. Tselengidis. —"But," replied the Saint's spiritual child, "he certainly was, Professor! Of course! He told us so... We used to ask him... And he said: 'Downright scum, spiritual filth.'" 0:00 Introduction 0:22 "Those Uniates, this Trojan horse..." 0:50 Ecumenism is "Downright scum, spiritual filth" 2:37 On Ecumenical Meetings, the Pope and Patriarch These teachings are found in the sources listed below and in the book "Love in Christ or Meta-Patristic Agapology?" by Archimandrite Savvas Hagiorite, published by the Holy Monastery of the Holy Trinity, Edessa, Greece (2023) with the blessing of Metropolitan Joel of Edessa.

St. Porphyrios, our God-bearing Elder abounding in love and divine gifts, is not known for addressing contemporary issues of dogma and how Orthodoxy compares to other religions. However, the Elder did address these topics and in these two recorded conversations we hear his views plainly expressed: he embraces Orthodoxy as the only true religion, the only faith inspired by the Spirit of God, and rejects ecumenism and its evil philosophies. 0:00 Beginning 0:10 Introduction from the Publisher 2:33 First Conversation 27:26 Second Conversation 30:49 Quote from First Conversation "The Orthodox Spirit is the True One" is published in greek by the Holy Convent of the Transfiguration of the Saviour, Melesi, Greece. The Elder entrusted all his material to this convent, which he helped establish, before his repose in 1991.

What is feminism? What are the consequences of the movement? What is the role of women in the Church and the world? And what women and the priesthood? Abbess Theologia gives succinct and clear answers to these questions. 0:00 Intro The Feminist Movement 0:14 Causes for the Movement 1:51 The Movement's Success 3:00 Problems with the Movement Orthodoxy and the Feminist Movement 5:16 Women and the Priesthood 11:36 Feminism and the Holy Mountain

Fellow soldiers in Christ's army: our weapons are fully sufficient to defeat our spiritual enemies. In this brief passage, St. Paisios re-awakens us to the power of Christ and His Cross. Reading from “Spiritual Counsels, Vol. 1: With Pain and Love for Contemporary Man”, p. 58-61 -BUY “Spiritual Counsels, Vol. I”: https://www.holycross.org/products/with-pain-and-love-for-contemporary-man-elder-paisios?srsltid=AfmBOooG0oxZfwjniLoIMF1LXDQHdMBKr8W6eXoQxM2xf-AEqHLNx31u -BUY the Life of the saint: "Saint Paisios of Mount Athos": https://churchsupplies.jordanville.org/products/saint-paisios-of-mount-athos -LISTEN to my playlist "St. Paisios - Teachings and Prophecies" https://www.youtube.com/playlist?list=PLzFKi22k2KYiSgEA_N0bQIIeUFas-lw_P -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ ______ —Geronda, my thoughts tell me that now more than ever the devil has great power. —The devil has malice and hatred but he does not have power. It is God's love that is all-powerful. The devil tries to appear powerful but he can't make it. He appears strong but in reality he is powerless. Many of his destructive schemes fail even before they start. Would a good father ever allow a few young hoodlums to bully his children? —Geronda, the demons scare me. —What are you afraid of? The devil has no power. Christ is All-powerful. The tempter is rotten. Don't you wear a cross? The devil's weapons are weak. Christ has armed us with His Cross. Only when we abandon our spiritual armour is the enemy strong. An Orthodox priest had only to show a small cross to a sorcerer and the demon he had invoked started trembling. —Why is the devil so afraid of the Cross? —Because when Christ received the spitting, the blows and the beatings, the kingdom and the power of the devil were crushed. How wonderful is the way in which Christ defeated the devil! The devil's dominion was crushed with a reed," used to say a Saint. When Christ was given the last blow with a reed, at that very moment, the devil's power was destroyed. In other words, patience is our spiritual defence and humility our greatest weapon against the devil. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!

Speaking to Russians in exile who saw firsthand the Bolshevik revolution, Archbishop Averky contrasts the true freedom in Christ from the tyrannical slavery of sin, indulgence, and worldly ambition that many falsely call “freedom.” As St. Paul wrote, “Stand fast therefore in the liberty wherewith Christ made us free, and be not entangled again with the yoke of bondage” (Gal 5:1). Reading from "The Just Shine Like The Stars: A Photographic Biography on the Life of Archbishop Averky of Jordanville Including Some of His Selected Sermons", pp. 59-61 -BUY Archbishop Averky's most popular book “The Struggle for Virtue: Asceticism in a Modern Secular Society”: https://www.holytrinitypublications.com/the-struggle-for-virtue -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ ______ And so now, having lived through all the bloody horrors and the merciless destruction of everything created by our forefathers over the centuries, those of us who still have a conscience can easily give an answer to the author's question: "Do you want a freedom which offers no restrictions and has no bounds?" No! You easily understand that this is not true freedom, not the freedom for which each human soul yearns. True freedom cannot carry with it hatred, sorrow and distress. This is not freedom; this is arbitrariness, a most crude and most cruel arbitrariness. Our reason, our heart and conscience, tell us that true freedom cannot be found in self-will, that self-will and arbitrariness are the enemies of freedom. Golden words! Do we not see, both in our Homeland and in the so-called "free world," this soul-terrifying randomness, under the wicked guise of "freedom"? This self-will reigns everywhere, in all aspects of our lives: personal, social, governmental and religious. People no longer think about the justice, fairness and humanity encompassed in the true sense of this word. Contemporary powers strive towards one goal: to make their own will become law for others, and are prepared to dole out harsh punishment to anyone who stands up in the name of the true Law — the Law of God — and who follows the principles of church and state which conform with this law. Where is this true Christian freedom, to which alone we should all strive? The Apostle Paul gives us the answer: "Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty" (II Corinthians 3:17). And this same holy Apostle commands us to preserve this true freedom unceasingly, admonishing us: "Stand fast therefore in the liberty wherewith Christ made us free, and be not entangled again with the yoke of bondage." In our times it is especially important to parry all the deceitful propaganda of the many false teachers, who are so energetically preparing throughout the world a foundation for the reign of the Antichrist. We must unmask this propaganda whenever possible, and we must act against it using all the means available to us, or we, too, might find ourselves in the camp of these self-proclaimed "teachers." And more than anything else, we must cherish our spiritual freedom, reminding ourselves as often as possible of the words of the Apostles: "Stand fast therefore in the liberty wherewith Christ made us free, and be not entangled again with the yoke of bondage." (Galatians 5:1). "He that hath ears, let him hear." (St. Luke 8:8). _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!

What is the firmament? What does scripture mean by “waters above the heavens”? St. John expounds upon the Scriptural testimony and raises our minds and hearts both to God's creation and God Himself. 0:00 Introduction 1:26 Scripture: Genesis 1:6-8 and Psalm 148:4-6 2:33 Commentary on Psalm 148:4 3:00 Commentary on Genesis 1 (Homily 4) 18:16 Commentary on Genesis 1 (Homily 6) 22:00 On the Statues to the People of Antioch (Homily 9) 22:59 On the Statues to the People of Antioch (Homily 12) 25:04 Commentary on Matthew 26:6-7 (Homily 80) 25:22 Commentary on Hebrews 8:1-2 (Homily 14) 26:52 Commentary on Hebrews 9:2 (Homily 15) 27:14 Commentary on Ephesians 5:15-17 (Homily 19) 31:36 Scripture: Psalm 148:4-6 To my knowledge, what follows are all of St. John Chrysostom's teachings on day two of creation, the firmament and the waters above that are available in English. I did not focus on his commentary on the sun, moon, and stars when placed into the firmament on day four. The golden-mouthed Archbishop poured over the scriptures and his homilies on Scripture continues to stand out as exceedingly faithful to the truth and inspired by the Holy Spirit. Regardless of what modern scientists and astronomers tell us, the Patristic axiom remains immovable: we must follow the Holy Fathers. So much of modern science is saturated with philosophy and pseudo-science. The modern heliocentric model has turned the plain reading of many scriptures on their head. In addition to the many scientific and observational reasons to question the heliocentric dogma so often assumed today, the Holy Scriptures and the Holy Fathers, especially St. John Chrysostom, beckon us to revisit modern assumptions and reconsider the truth about the realm in which we God has placed us to work out our salvation. -READ St. John's commentary on Genesis 1-17: https://archive.org/details/saint-john-chrysostom-homilies-on-genesis-1-17/page/59/mode/1up -READ St. John's homilies on Matthew, Ephesians, Hebrews, and more: https://www.newadvent.org/fathers/ -READ St. John's commentary on Psalm 148: https://www.amazon.com/St-John-Chrysostom-Commentary-Paperback/dp/B010TSV5E2 -READ St. John's homilies On the Statues to the People of Antioch: https://www.ccel.org/ccel/schaff/npnf109.xix.xi.html#fna_xix.xi-p40.1 -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ _______ St. John teaches: ‘The water above the heavens.' You hear Moses also saying that he left some of the waters below, and caused some to float on the surfaces of the heavens, fixing the firmament in the middle of the abyss, and let the waters remain on the surfaces. -Commentary on Psalm 148:4 And what is more pleasing or more beautiful than the firmament of Heaven. -Homily 80 on the Gospel of Matthew The text goes on: "God made the firmament, and God divided the water which was below the firmament from the water which was above the firmament." That is to say, once the firmament existed, he ordered some of the water to go below the firmament, and some to be on top of the firmament. Now, what would you say this means, the firmament? Water that has congealed, or some air that has been compressed, or some other substance? No sensible person would be rash enough to make a decision on it. Instead, it is better to be quite grateful and ready to accept what is told us and not reach beyond the limits of our own nature by meddling in matters beyond us, but rather to know only the simple fact and keep it within us—namely, that by the Lord's command the firmament was produced, causing division of the waters, keeping some below and being able to carry the rest elevated on top of it. -Homily 4 on Genesis _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!

A reading of Chapter Four from "Noetic Prayer as the Basis of Mission and the Struggle Against Heresy" by Archimandrite Ephraim Triandaphillopoulos In six short chapters Fr. Ephraim, like a spiritual doctor and specialist in spiritual diseases, dissects the disease of heresy and its cause, offering both as method of cure and cure itself the medicine of noetic prayer. This book is required reading for every Orthodox missionary, or, rather, every Orthodox Christian, for there is no Christian who does not seek to be made whole and bring wholeness and spiritual health to his neighbor. -BUY the book here: https://uncutmountainpress.com/shop/product/noetic-prayer-as-the-basis-of-mission-and-the-struggle-against-heresy/ Archimandrite Ephraim Triandaphillopoulos, an inspirational and influential preacher, is the Protosyngellos (Chancellor) of the Diocese of Siatista in north western Greece. He is the author of many books, including: The New Age: Challenge or Invitation?, Magic and Its Various Manifestations, The Old Testament and the New Idol Worshipers.” You can read more about Fr. Ephraim and his work at: http://www.patirefraim.com/ -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ This recording was originally posted on the @OrthodoxEthos channel in December 2022: https://youtu.be/gqBfkiQbyKA?si=3nOrC-XDg3ar_RL8 _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!

The story of how Gerondissa Makrina become a beacon of Orthodox life in Greece under the guidance of St. Joseph the Hesychast. Gerondissa's nuns later helped start many monasteries in America and Canada under the leadership of Geronda Ephraim of Arizona. Text is from "My Elder Joseph the Hesychast" by Elder Ephraim of Arizona, p. 574-580 -BUY "My Elder Joseph the Hesychast" here: https://stanthonysmonastery.org/products/my-elder-joseph-the-hesychast -BUY "Words of the Heart", the Life and Homilies of Gerondissa Makrina of Volos: https://stanthonysmonastery.org/products/words-of-the-heart -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ _______ From "My Elder Joseph the Hesychast": From her blessed sisterhood, nuns were sent to populate the monasteries of the Holy Forerunner in Serres and of the Archangel Michael in Thasos. In turn, these monasteries sent nuns to North America who established new monasteries with the ideals of traditional Orthodox monasticism. Something similar happened when Gerondissa Makrina became gravely ill and was coughing up blood. We didn't have a telephone to inform him about it. But in our next letter to him, we concealed her illness from him because we didn't want to upset him and interrupt his prayer. But then he sent us a letter and said: "My little children, why didn't you write to me that Gerondissa is I and is suffering, so that we could pray for her? You made a big mistake thinking that this would interrupt my prayer. When Father Arsenios and I were praying last night, we noetically saw that she was seriously ill, and we prayed hard for her. My children, I want you to inform me about Whatever is happening with the monastery and especialy with Gerondissa. Write me about it." St. Joseph wrote the sisters: “So submit yourselves to Maria, who is trying to benelt you, and all of us here are praying that the Lord will hep you and make you worthy of eternal life.” _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!

The Christian soul loves the Mother of God and that love is exemplified and ignited listening to these reflections from St. Silouan the Athonite. This text is found in "Saint Silouan the Athonite" by St. Sophrony the Athonite, pp. 390-393 -BUY "Saint Silouan the Athonite" by St. Sophrony here: https://churchsupplies.jordanville.org/products/saint-silouan-the-athonite?_pos=1&_psq=silouan&_ss=e&_v=1.0 -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ -PLAYLIST from Orthodox Wisdom: St. Silouan & St. Sophrony - Teachings and Prayers https://www.youtube.com/playlist?list=PLzFKi22k2KYiWHl-XYYh_Jqr5w539qw2s _______ St. Silouan writes: Never by a single thought did the Mother of God sin, nor did she ever lose grace, yet vast were her sorrows; when she stood at the foot of the Cross her grief was as boundless as the ocean and her soul knew torment incomparably worse than Adam's when he was driven from paradise, in that the measure of her love was beyond compare greater than the love which Adam felt when he was in paradise. That she remained alive was only because the Lord's might sustained her, for it was His desire that she should behold His Resurrection, and live on after His Ascension to be the comfort and joy of the Apostles and the new Christian peoples. We cannot attain to the full the love of the Mother of God, and so we cannot thoroughly comprehend her grief. Her love was complete. She had an illimitable love for God and her Son but she loved the people, too, with a great love. What, then, must she have felt when those same people whom she loved so dearly, and whose salvation she desired with all her being, crucified her beloved Son? We cannot fathom such things, since there is little love in us for God and man. Just as the love of the Mother of God is boundless and passes our understanding, so is her grief boundless and beyond our understanding. St. Silouan's prayer to the Mother of God: O holy Virgin Mary, tell us, thy children, of thy love on earth for thy Son and God. Tell us how thy spirit rejoiced in God thy Saviour. Tell us of how thou didst look upon His fair countenance, and reflect that this was He Whom all the heavenly hosts wait upon in awe and love. Tell us what thy soul felt when thou didst bear the wondrous Babe in thine arms. Tell us of how thou didst rear Him, how, sick at heart, thou and Joseph sought Him three long days in Jerusalem. Tell us of thine agony when the Lord was delivered up to be crucified, and lay dying on the Cross. Tell us what joy was thine over the Resurrection. Tell us how thy soul languished after the Lord's Ascension. We long to know of thy life on earth with the Lord but thou wast not minded to commit all these things to writing, and didst veil thy secret heart in silence. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!

"I'm bored!" we hear people say, maybe even we ourselves have said this. St. Theophan the Recluse offers practical advice to overcome boredom and the feeling of being all alone. -BUY the book which includes this text: "The Spiritual Life and How to Be Attuned to It": https://stpaisiusgiftshop.com/new-products/the-spiritual-life-new-edition/ -LISTEN to "What is an Anathema?" by St. Theophan the Recluse: https://youtu.be/N7LEV_WqRw0 -LISTEN to "On Truth & Love" by St. Theophan the Recluse: https://youtu.be/rIOg5LTU-p4 -BUY “The Path to Salvation” by St. Theophan the Recluse: https://stpaisiusgiftshop.com/books/monastery-publications/the-path-to-salvation/ -BUY “Thoughts for Each Day of the Year” by St. Theophan the Recluse: http://www.sainthermanmonastery.com/mobile/Product.aspx?ProductCode=tedy -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ _______ St. Theophan writes: You write, "I am left alone and I am bored." This is a natural feeling. But it seems to me that you should not feel this way after the decisions you made and what you were told to do in consequence of this. If the latter took root in you at all, then you would never have realized that you were alone, even though you are by yourself. You would not have realized you were alone, because you would have realized that the Lord is close by, as is your Guardian Angel—not in thought, but in actuality. Then the feeling of loneliness would have seemed out of place, and consequently, the boredom that follows. Here is the most reliable way for you to avoid it: Arrange things so you do not have a single idle moment and all your time is filled with suitable occupations so that, upon completion of one activity, you have another one ready to begin. What kind of activities should these be? 1) Aesthetic occupations: music, singing, painting. 2) Some sort of handicraft: knitting, needlework and the like. 3) The best remedy for boredom, however, is to acquire a taste for serious reading and the study of subjects that you are unfamiliar with. It is not so much the reading that drives away boredom as the study. would note for you that the study Count Speransky is referring to is the study of entire sciences, or certain parts of them. By this, it is obvious that one avoids any reading of frivolous books. It seems that you do not like to do this anyway. That is good. Do not give up this habit. Read more the spiritual books (than scientific ones). This is the sphere of the most serious subjects, and, most importantly, the most necessary. In this sphere everything is new and never becomes obsolete. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!

Elder Ephraim reflects on the great love of God for man and how critical humility is to remain in communion with God and His grace. Excerpt "Counsels from the Holy Mountain: Selected from the Letters and Homilies of Geronda Ephraim of Arizona", p. 379-384 -BUY "Counsels from the Holy Mountain": https://stanthonysmonastery.org/products/counsels-from-the-holy-mountain -LISTEN to many audiobooks from St. Anthony's Monastery in Arizona: https://stanthonysmonastery.org/pages/audiobooks -PRAY the Jesus Prayer with Elder Ephraim: https://youtu.be/pmFA4LTADQE?si=ig5DyyyQgX-WEgOA -READ "A Call From the Holy Mountain": https://www.scribd.com/document/166719693/124153494-a-Call-From-the-Holy-Mountain-Elder-Ephraim -LISTEN to "A Demon Reveals the Power of the Jesus Prayer to Elder Ephraim of Arizona": https://youtu.be/sujsxSdh-MM -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ _______ Elder Ephraim writes: Love is the Christian's triumph over the devil, hatred, and envy. In order to reach the divine harbor of God's love, we must first fear Him as God, Who chastens sin and transgression. It is not possible to cross the sea and reach the harbor without a boat. Likewise, it is impossible to reach the harbor of love without repentance. The fear of God, as commander and captain, makes us sit in the boat of repentance and takes us across the murky sea of life and guides us to the divine harbor of divine love. Just as we are unable to live without air, likewise it is impossible to live in the eternal life with God if we do not breathe the very sweet and fragrant air of God's love. God is love and full of compassion. Let us not sadden Him in anything! He endured the Cross for us; His head was pricked by the crown of thorns; His side was pierced by the spear; His feet were nailed; His back was scourged; His All-holy mouth was given gall and vinegar; His heart ached from the insolence and ingratitude; He was naked up on the Cross in front of such a demonic mob. This, my children, is Whom we should not sadden with our carelessness, which intensifies His suffering. The Jews were His enemies, whereas we have been baptized in His holy name we are His disciples who are devoted to serving Him! _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!

"What is the hallmark of a priest? To gather prosphora? To perform nice services? To preach sweetly and 'usefully' from the ambo and make a few young ladies tear up emotionally from his contemplative thoughts? What is the hallmark of a priest and bishop in these difficult years?..." A reading from "The Christian in the End Times", 2nd edition, pp. 39-41 -READ the text here: https://www.orthodoxethos.com/post/how-to-recognize-a-good-priest-or-bishop -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ _______ Met. Augustinos says: I'll say something that I've never said before. You'll say it's egotistical, but I'll give you a set of scales so you can weigh the priests, the bishops and all the clergy and theologians. What is that set of scales? What is the hallmark of a priest? To gather prosphora? To perform nice services? To preach sweetly and "usefully" from the ambo and make a few young ladies tear up emotionally from his contemplative thoughts? What is the hallmark of a priest and bishop in these difficult years? The hallmark of a bishop and a priest is their fighting spirit, their outspokenness. It's what the Apostle Paul said, that all who desire to lead a godly life in Christ Jesus will suffer persecution. (2 Tim. 3:12). If you see a priest, if you see a theologian, if you see a metropolitan or archbishop who is not being persecuted, but is enjoying the love and honour of all, then the following word of God is being applied: Woe to you when all men speak well of you (Lk. 6:26). You should know very well, that that person is not heading in the right direction. The same thing applies if he is called Orthodox but doesn't want to go against the trend, the avalanche which is coming to demolish the world. An Orthodox priest goes against the trend. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!

The miraculous sign of St. Euphemia at the 4th Fourth Ecumenical in Chalcedon proved the truth of the Orthodox confession of two natures in Christ, united and yet distinct. This text includes a brief Life of St. Euphemia, the events of the 4th Ecumenical Council, including those preceding it, and the miracle of St. Euphemia. St. Euphemia's miracle is commemorated on July 11th. She is also commemorated on September 16th. This reading is from The Great Synaxaristes (Lives of Saints) Thumbnail: icon of St. Euphemia embracing the Orthodox confession in her hands and placing the heretical Monophysite confession under her feet. -READ the Life of St. Euphemia: https://www.oca.org/saints/lives/2023/09/16/102626-great-martyr-euphemia-the-all-praised -READ additional historical sources testifying of St. Euphemia's miracle: https://arizonaorthodox.com/2022/07/21/historical-sources-for-the-miracle-of-st-euphemia-at-the-fourth-ecumenical-synod/ -BUY ($6) the best text in English (to my knowledge) on the Non-Chalcedonian/Oriental/Monophysite controversy: "The Non-Chalcedonian Heresy" by Elder George of Gregoriou https://www.ctosonline.org/ecumenism/N.html -MORE resources on the Orthodox and Non-Chalcedonians, including recent developments: http://orthodoxinfo.com/ecumenism/ea_mono.aspx -WATCH videos by David Erhan refuting the heresies of the Non-Chalcedonians: https://youtu.be/TAa2iwupUZA?si=RscJPZLdAqbCb-FL -READ teachings from St. Justin Popovich, Vladyka Philaret of NY, and St. John Maximovitch on "The Anti-Chalcedonian Monophysites" -READ Craig Truglia has a handful of articles and videos on this issue, including some videos with an Oriental Orthodox subdeacon. Here is one article: https://orthodoxchristiantheology.com/2022/07/14/the-miaphysite-schisms-inauspicious-origin/ -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!

Why does God allow the righteous to suffer? What spiritual laws are at work when we are prideful and when we fall? How does God help both the humble and the proud to walk the narrow path of salvation? St. Paisios the Athonite answers these questions and more. -BUY St. Paisios' book, "Elder Hadji-Georgis the Athonite": https://www.athoniteusa.com/products/elder-hadji-georgis-the-athonite -LISTEN to my playlist "St. Paisios - Teachings and Prophecies" https://www.youtube.com/playlist?list=PLzFKi22k2KYiSgEA_N0bQIIeUFas-lw_P -FIND an Orthodox parish and monastery near you: https://orthodoxyinamerica.org/ _______ St. Paisios writes: Since some people might have the question, "Why does God allow righteous men, such as the man of God Hadji-Georgis, even though he was a very pure soul from the time of his childhood, to be tormented with trials, slanderings, etc.?", I thought it good to write my feelings on this. Naturally, the unjustly treated are the most beloved of God's children. However, according to my thinking, they themselves do not see things this way. On the contrary, they see themselves as guilty, and if the Grace of God were to abandon them they would even be in prison as guilty and their consciences would torment them; they would be overcome with remorse. Although unjustly treated, they have in their hearts the unjustly treated Christ, and rejoice in exile and in prison as if they were in Paradise; because wherever Christ is, there is Paradise. Of course, those who work for reward are la-bourers, and those who avoid sin so as not to be condemned, again are looking after their own interests. Indeed, that is good, but there is no nobility in it because in the face of the great sacrifice which Christ made in order to redeem us, out of philotimo we ought not to go to hell, so as not to grieve Him through His sensing that we are suffering. This is the kind of love that the Holy Fathers of our Church had for Christ. But unfortunately many of us have only an inferior love that only goes far enough so as not to be punished. Love of this kind goes hand in hand with lack of faith; in other words we enjoy the things of this world to a degree just enough so as not to be punished in this life, but also not to be deprived of Paradise. The higher we throw an object, the greater the force with which it is drawn down by the gravity of the earth and is shattered (law of physics). As much as one is exalted, so too will be his spiritual fall, and according to the magnitude of his pride he will be shattered — unless his pride surpasses that of humans and reaches that of the demons. Then he is no longer within the grasp of spiritual laws of this life but rather that of the Apostolic one: "But evil men and seducers shall wax worse and worse, deceiving and being deceived? However, when a man immediately perceives the lifting up of his pride, and humbly asks forgiveness of God, the merciful hands of God immediately pick him up with joy and bring him gently down without his descent being perceptible, and so he is not shattered since he has already been crushed in his heart beforehand by his repentance. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!