Podcasts about Arius

Send us Fan MailToday we commemorate the Holy Fathers of the First Ecumenical Council, gathered in Nicaea in A.D. 325 to defend the truth of the Orthodox Faith against the heresy of Arius. Guided by the Holy Spirit, these God-bearing Fathers boldly proclaimed the full divinity of our Lord Jesus Christ — “true God of true God” — preserving the apostolic faith handed down to the Church.In this homily, Fr. Theophan reflects on the courage, humility, and spiritual discernment of the Nicene Fathers, and what their witness means for Orthodox Christians today as we strive to remain faithful to Christ and His Church.#OrthodoxChristianity #FirstEcumenicalCouncil #NiceneFathers #Orthodoxy #CouncilOfNicaea #EasternOrthodox #NiceneCreed #ChurchFathers #OCA #OrthodoxChurchWebsite @ https://www.st-innocent.orgInstagram @ https://www.instagram.com/st.innocentchurch/Facebook @ https://fb.me/SaintInnocentMaconGeorgia Help Support St. Innocent Orthodox Church @ https://onrealm.org/siocmacon/-/form/give/now

In this homily on Christ's prayer "that they may be one," Father Anthony reflects on humanity's calling to communion and the tragic ease with which sin turns even good things into instruments of division. Drawing on the example of Arius and the divisions of the modern world, he argues that the deepest fractures in society begin not in institutions but in the human heart. The healing of the world therefore begins not with self-righteous outrage or victory over enemies, but with repentance, humility, holiness, and the difficult work of learning to love one another in Christ.  Enjoy the show! --- Homily - Becoming One in Christ Sunday after Ascension John 17:1-13 Today we hear our Lord pray for His people: that they may be one. Not merely friendly, not merely cooperative, but one. And not just one in purpose or organization. He says: "that they may be one, as We are one." This is an astonishing thing. The Father, Son, and Holy Spirit are distinct persons, yet perfectly united in love, perfectly united in will, perfectly united in life. And this is what mankind was created for. We were not made for isolation. We were not made for hatred. We were not made for endless suspicion and division. We were made for communion. The Apostle Paul gives us another image for this mystery. He says that we are one body, with Christ Himself as the head. This is what salvation is: not merely individual forgiveness, but the healing and reunification of humanity in Christ. The Church exists so that the scattered may be gathered together. So that enemies may become brothers. So that strangers may become family. So that what sin shattered may be made whole again. But if we are honest, we know that we are not doing a very good job of this. We live in a world increasingly defined by division. And the frightening thing is how naturally division now comes to us. Even the tools that were meant to unite us become instruments of separation. Not long ago, new technologies promised to reconnect people. Families separated by distance could remain close. Old friends could reconnect. Communities could stay in touch. And for a moment, it seemed wonderful. But how quickly did sin find a way to use those same tools for anger, condemnation, mockery, tribalism, and hatred? Love creates communion. Pride creates factions. And pride is endlessly creative. We divide ourselves by politics, by class, by race, by ideology, by education, by culture, by nation, and even by theology. We define ourselves not by what we love together, but by whom we oppose. And once division takes hold, it begins to feel righteous. We become certain that we are the ones who see clearly, and everyone else is blind. This is not a new temptation. The early Church struggled with it as well. In the fourth century, a priest named Arius became convinced that he understood the mystery of Christ better than the Church herself. He read the Scriptures, formed his conclusions, and became absolutely certain that he was right. When the bishops gathered together at Nicaea and proclaimed the faith handed down through the apostles—that Christ is eternally begotten of the Father, true God of true God, of one essence with the Father—Arius refused to repent. Now it is easy for us to hear this story and imagine ourselves standing heroically with the saints. We imagine ourselves as Athanasius defending the truth. Or perhaps as Saint Nicholas rebuking heresy. But if I am honest, that is usually not who I am in the story. I am the man who justifies himself. I am the man who explains why his anger is righteous, why his condemnation is necessary, why his enemies deserve contempt, why his divisions are justified. I am the man who says: "I know how the world works. I know who is wrong. I know who is to blame." And this is where the healing must begin. Because the greatest divisions in the world do not begin in legislatures, or courts, or media, or institutions. They begin in the human heart. Sin always begins there. And sin does not remain private. We often imagine that our bitterness, our contempt, our pride, our hatred remain safely hidden within us. But they do not. Sin has consequences. Sin shapes perception. Sin distorts judgment. Sin affects families, friendships, communities, and nations. Love creates communion. Pride creates factions. And if pride rules the heart, even good things become corrupted. Policies cannot save us. Technology cannot save us. Political victories cannot save us. Because sin will always find a way to weaponize them. A divided heart creates division wherever it goes. This does not mean that justice does not matter. It does not mean that laws do not matter. It does not mean that evil should be ignored. But it does mean that the healing of the world begins somewhere much closer than we often imagine. It begins with repentance. Not the repentance of our enemies. Our own. The saints understood this. Saint Seraphim famously said: "Acquire the Spirit of peace, and thousands around you will be saved." Notice where he begins. Not with controlling the world. Not with defeating enemies. Not with forcing outcomes. But with repentance. With purification of the heart. With peace in Christ. This is incredibly liberating. Because when we look at the divisions of the world, it is easy to become overwhelmed. It is easy to think: "This can never be healed." But Christ has already shown us how healing begins. I repent of my sins. I learn humility. I learn patience. I learn how to forgive. I learn how to see my brother not as an enemy, but as someone for whom Christ died. And then grace begins to spread outward. Christ heals my heart. Then my family. Then my friendships. Then my parish. And through the lives of repentant people, the world itself begins to change. This is how the saints transformed civilizations. Not primarily through power. Not through outrage. Not through self-righteousness. But through holiness. The Lord did not command us to win every argument. He commanded us to love one another. And this love is not sentimental weakness. It is crucifixion. It is humility. It is patience. It is refusing to hate. It is the hard and holy work of becoming one in Christ. My brothers and sisters, the world is hungry for this kind of witness. Not more noise. Not more fury. Not more factions. The world is hungry for peace. For holiness. For communion. For Christ. So let us begin where the saints always begin: with repentance. "Lord Jesus Christ, Son of God, have mercy on me, a sinner." And through that prayer, may Christ heal our hearts, our homes, our parish, and through them, the world. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

The first ten minutes of Devil May Cry Season 2 tell you exactly what kind of ride you're on: a full-on war zone, a mission with bodies on the floor, and a plan that only works if somebody plays distraction while somebody else slips in for the real objective. We had to talk about it, so we brought on Kofi Yatsu and went deep on why Season 2 feels bigger than Season 1 in scale, while still keeping that Devil May Cry identity of style, attitude, and fast-moving plot twists.We walk through the major story beats, from Arius and Ouroboros chasing the Arcana pieces to the way Dante, Lady, and Vergil keep getting pulled into the same collision course. Along the way, we get into the details that matter to longtime fans of the Devil May Cry games: what the show keeps canon, what it remixes, and why the remixes often help. Our favorite thread is Vergil, because this version leans harder into persuasion and ideology instead of making him a one-note “kill Dante” villain, and that makes their dialogue feel like two brothers arguing through trauma, pride, and legacy.We also keep it honest about the nitpicks: moments that strain believability, power-set choices we wish the anime used more (yes, we're looking at summon swords), and why some fights don't quite hit that “style meter” feeling we expect. Then we close with ratings, Season 3 hopes, and the big question the season leaves hanging: who's actually left to run things after the dust settles?If you're watching the Devil May Cry Netflix anime and you want a Season 2 review that mixes recap, canon talk, and real critique, hit play. Subscribe, share this with a friend who grew up on DMC, and leave us a review with your rating: did Season 2 top Season 1 for you?Text us for feedback and recommendations for future episodes!Support the showWe thank everyone for listening to our podcast! We hope to grow even bigger to make great things happen, such as new equipment for higher-quality podcasts, a merch store & more! If you're interested in supporting us, giving us feedback and staying in the loop with updates, then follow our ZONE Social Media Portal to access our website, our Discord server, our Patreon page, and other social media platforms!DISCLAIMER: The thoughts and opinions shared within are those of the speaker. We encourage everyone to do their own research and to experience the content mentioned at your own volition. We try not to reveal spoilers to those who are not up to speed, but in case some slips out, please be sure to check out the source material before you continue listening!Stay nerdy and stay faithful,- J.B.Subscribe to "Content for Creators" on YouTube to listen to some of the music used for these episodes!

The readings for this homily: https://bible.usccb.org/bible/readings/050226.cfmFather Anthony Gramlich, MIC, compares heresy to a cancer that spreads through pride, using the story of the early heretic Arius, who denied the divinity of Jesus Christ, to illustrate why the Church must define doctrine to protect the faithful from error. He urges believers to adopt the humility of St. Athanasius, the great champion of orthodoxy against the Arian heresy, choosing to say “I believe” in the Creed even when full understanding is not yet reached. By rejecting doubt and embracing the unchanging truth of Christ's divinity, we guard our souls against error and align ourselves with the truth about the eternal nature of God.⭐️ Support our Ministries: https://www.thedivinemercy.org/donate?source=YT✝️ Explore Divine Mercy on Divine Mercy Plus! https://divinemercyplus.org/?source=YT⛪️ Plan Your Visit to the National Shrine of The Divine Mercy!https://www.shrineofdivinemercy.org/?source=YTFollow Us on Social Media!   

Full Text of Readings Memorial of Saint Athanasius, Bishop and Doctor of the Church Lectionary: 284 The Saint of the day is Saint Athanasius Saint Athanasius' Story Athanasius led a tumultuous but dedicated life of service to the Church. He was the great champion of the faith against the widespread heresy of Arianism, the teaching by Arius that Jesus was not truly divine. The vigor of his writings earned him the title of doctor of the Church. Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, had been an outspoken critic of a new movement growing in the East—Arianism. When he assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first, it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of Saint Paul. After Constantine died, his son restored him as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. He took his case to Rome, and Pope Julius I called a synod to review the case and other related matters. Five times Athanasius was exiled for his defense of the doctrine of Christ's divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing, and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, directed against every aspect of Arianism. Among his ascetical writings, his Life of St. Anthony achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world. Reflection Athanasius suffered many trials while he was bishop of Alexandria. He was given the grace to remain strong against what probably seemed at times to be insurmountable opposition. Athanasius lived his office as bishop completely. He defended the true faith for his flock, regardless of the cost to himself. In today's world we are experiencing this same call to remain true to our faith, no matter what.Saint of the Day, Copyright Franciscan Media

Series: Building 4th Community — Member Presentations Russell takes us on a journey through the history and heart of Unitarian Universalism, from the Council of Nicaea in 325 CE to the pews of the First Unitarian Church of Dallas. He traces the anti-Trinitarian thread from Arius through the martyrdom of Michael Servetus — burned at the stake on green wood by John Calvin's Geneva — to the Transylvanian kings who first legalized Unitarianism in 1568. In early America, the movement intertwined with the Revolution itself: Jefferson, Adams, and Franklin held Unitarian views, and the Lexington Green meetinghouse served as both church and battlefield hospital. Russell highlights Theodore Parker — the self-taught abolitionist who walked ten miles to Harvard, harbored escaped slaves, funded John Brown's raid on Harpers Ferry, and coined the phrase about the arc of the moral universe bending toward justice. Parker's words later shaped Lincoln's Gettysburg Address and Martin Luther King Jr.'s speeches. The presentation turns personal as Russell describes his own congregation's 125-year history of radical hospitality — hosting Muslim and LGBTQ+ congregations when no one else would, playing a foundational role in Roe v. Wade, and running the OWL comprehensive sexuality education program. He reads the church's affirmation — "Love is the doctrine of our church" — and shares how a minister recently preached that Unitarianism has an infinite number of sacraments, because the searching itself is holy. The group explores where UU emphasis on social justice intersects with the Ra Material's understanding of catalyst, suffering, and the activation of green-ray consciousness. Russell reflects that his understanding of suffering as integral to the human condition has deepened through his participation in Building 4th — a meeting point between UU's outward-facing compassion and the community's contemplative, inward-turning work with the Law of One. Key References: Ra, Session 34.6 (suffering as catalyst); Ra, Session 32.14 (acceptance of self as the Creator, an entity of infinite worth); the Seven Principles of Unitarian Universalism; Theodore Parker's "arc of the moral universe"; the UUA's 2024 Core Shared Values.

Bishop Rowan Williams is the Former Archbishop of Canterbury. We discuss Christology, his book "Christ the Heart of Creation" and "Arius : Heresy and Tradition" and David Bentley Hart's book "The Light of Tabor : Towards a Monistic Christology".00:00:00 - Introduction00:01:20 - Christological Methodology00:04:30 - Kierkegaard and Perspectival Knowing00:08:25 - Protestantism and Tradition00:12:30 - Luther's Pizzaz 00:14:10 - Arius, Heresy, and Orthodoxy00:20:15 - The biography of the Word00:27:15 - Who was the Word before Jesus?00:33:45 - David Bentley Hart question00:44:45 - How is Jesus unique?00:53:20 - Miracles and the Incarnation01:00:30 - Concluding RemarksSam Tideman: Host of the Transfigured podcast and YouTube channel.Bishop Rowan Williams: Former Archbishop of Canterbury, theologian, and author of Christ the Heart of Creation and Arius: Heresy and Tradition.Primary Theologians and Philosophers DiscussedDavid Bentley Hart: Orthodox theologian and author of The Light of Tabor, with whom Williams engages in a friendly debate.Jordan Daniel Wood: Contemporary theologian and author of The Christological Cosmos.Arius: The 4th-century priest whose views on the nature of Christ led to the Council of Nicaea.Ludwig Wittgenstein: 20th-century philosopher known for his work on logic and the philosophy of language.Søren Kierkegaard: 19th-century Danish philosopher and father of existentialism.Rudolf Bultmann: (Transcribed as "Bulman") 20th-century German theologian and New Testament scholar.Martin Luther: Key figure in the Protestant Reformation.John Calvin: French theologian and major figure in the Protestant Reformation.Richard Hooker: Influential 16th-century Anglican theologian and author of Of the Lawes of Ecclesiastical Politie.St. Cyril of Alexandria: 5th-century Patriarch and key defender of Orthodoxy against Nestorianism.St. Athanasius of Alexandria: 4th-century defender of Nicene Orthodoxy against Arianism.Thomas Aquinas: Medieval scholastic theologian and philosopher.Sergei Bulgakov: Russian Orthodox theologian known for his "Sophiology."St. Augustine of Hippo: Highly influential Western Church Father.St. Irenaeus of Lyons: 2nd-century theologian and author of Against Heresies.Abbé Huvelin: 19th-century French spiritual director famous for his influence on Charles de Foucauld and Baron von Hügel.Other Figures MentionedRichard Dawkins: Famous evolutionary biologist and atheist author.Justin Brierley: Host of the Unbelievable? and The Big Conversation podcasts.St. Paul: Biblical Apostle.St. Peter: Biblical Apostle.Jonah: Biblical prophet (mentioned in the "Sign of Jonah").The Virgin Mary: Mother of Jesus.Jesus of Nazareth / Jesus Christ: The central figure of the discussion.

In de tweede aflevering van het tweeluik over de woestijnvaders gaan we met dr. Nienke Vos van de Vrije Universiteit Amsterdam van start met Athanasius: wat betekende hij voor het vroege christendom? Nienke neemt ons mee naar het Eerste Concilie van Nicea, waar Athanasius bij aanwezig was, naar Alexandrië in de 4de eeuw, naar het verhaal van en de strijd rond Arius en het arianisme en meer... want we kijken ook nog naar Antonius, waar Athanasius een biografie over schreef. En in de 4de eeuw raken Athanasius en de woestijnvaders elkaar: dat verkennen we in deze aflevering uitgebreid!Shownotes

Gregory of Nazianzus gives his 5 Orations on the Trinity. We mention Gregory of Nyssa, Athanasius of Alexandria, Hilary of Poitiers, Constantine the Great, Theodosius the Great, Eunomius, Arius, The Apostle Paul, John, James, Jude, Jesus Christ, The Doctrine of the Trinity, Arianism, Unitarianism, the Council of Constantinople, the Edict of Thessolinica, and more.

Who were Arius, Marcion, Montanus, and other top heretics? Why did they denounce orthodox teaching? Pastor Adriel Sanchez explains who the top nine heretics were and examines their views compared to orthodox Christianity. PARTNER WITH US - https://solamedia.org/partner/?sc=AS2502V When you become a partner today, you'll receive two remarkable books as our thanks: Rediscovering the Holy Spirit by Dr. Michael Horton and Praying with Jesus by Pastor Adriel Sanchez. We believe these books can guide you into a clearer understanding of the Spirit's work and a richer prayer life. FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola is home to White Horse Inn, Core Christianity, Modern Reformation, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world. Learn more: https://solamedia.org/

We make our way down to Lower Argoron where we meet a laughable new friend. Gurdrug is more concerned about gold, and Arius is more concerned about bones. Get more great MNmaxed and PF2E content on our YouTubeTalk to us and other MNmaxed listeners in DiscordTo support MNmaxed, check out our PatreonAdditional audio is provided by TabletopAudio.comSupport the show

On today's episode, we discuss the mystery of the Trinity and how Christians have tried to understand “the Father is God, the Son is God, the Spirit is God, and there is only one God.” James, Pastor Jimmy, Pastor Chris, and Glenn trace how early church debates—from the Montanists to Arius and the Council of Nicaea—wrestled with whether Jesus is eternally God or a created being. They explain key questions around Jesus' nature (fully God, fully man, or something in between), how the term “Trinity” emerged historically, and why Jehovah's Witnesses today echo some Arian ideas. The conversation also explores how much of this is philosophical framing versus lived discipleship, noting that faithful prayer, obedience, and service often look similar across traditions. Glenn shares his personal struggle over whether to pray to the Father, Jesus, or the Holy Spirit, and how he's come to address all three while grounding his prayers in the Lord's Prayer. Throughout, the group keeps things accessible with analogies, humor, and an emphasis that believers can debate the mechanics of the Trinity without breaking fellowship or losing sight of following Christ. Don't miss it!

In this episode, Sam and Hank trace the dramatic rise of Gregory of Nazianzus from his elite education in Athens to the violent, high-stakes streets of 4th-century Constantinople. They explore how geopolitical chaos—including the Huns' invasion and the death of an Emperor—set the stage for Gregory to defend Nicene Trinitarianism against the brilliant logic of his rival, Eunomius. The discussion bridges the gap between ancient theology and modern political polarization, revealing how the "Five Theological Orations" were forged in a crucible of riot, refugee crises, and state-enforced orthodoxy.We mention : Gregory of Nazianzus, Gregory the Elder, Nona, Constantine, Basil of Caesarea (Basil the Great), Flavius Julianus (Julian the Apostate), St. Augustine, Eustathius, Origen of Alexandria, Athanasius, Eunomius, Arius, Scott Hahn, Bergstrom, Paul Vanderlay (  @PaulVanderKlay  ) , John the Apostle, Jordan Peterson, Kathy Newman, Caiaphas, Valens, Samuel, Valentinian, Gregory of Nyssa, Ambrose of Milan, J.R.R. Tolkien, C.S. Lewis, Gratian, Pope Damasus, Peter of Alexandria, Vladimir Putin.

By Robert Gardenhire - The false doctrine that Jesus was a created being is discussed. Then the verses Arius thought upheld his heretical view are explained.

Join us for a conversation on EFS with Kyle Claunch, Associate Professor of Christian Theology at the Southern Baptist Theological Seminary.   Detailed Analytical Outline: "Everything You Need to Know About EFS and The Trinity | Kyle Claunch | #100" This outline structures the podcast episode chronologically by timestamp, providing a summary of content, key theological arguments, analytical insights (e.g., strengths of positions, biblical/theological connections, and implications for Trinitarian doctrine), and notable quotes. The discussion centers on Eternal Functional Submission (EFS, also termed Eternal Submission of the Son [ESS] or Eternal Relations of Authority and Submission [ERAS]), its biblical basis, critiques, and broader Trinitarian implications. Host Sean Demars interviews Kyle Claunch, a theologian offering a non-EFS perspective rooted in classical Trinitarianism (e.g., Augustine, Athanasius). The tone is conversational, humble, and worship-oriented, emphasizing the doctrine's gravity (per Augustine: "Nowhere else is a mistake more dangerous"). Introduction and Setup (00:10–01:48) Content Summary: Episode opens with music and host introduction. Sean Demars welcomes first-time guest Kyle Claunch (noting a prior unreleased recording). Light banter references mutual acquaintance Jim Hamilton (a repeat guest) and a breakfast discussion on Song of Solomon. Transition to topic: the Trinity, with humorous acknowledgment of its complexity. Key Points: Shoutout to Hamilton as the "three-timer" on the show; playful goal of featuring Kenwood elders repeatedly. Tease of future episodes on Song of Solomon, Ecclesiastes, Psalms. Analytical Insights: Establishes relational warmth and insider Reformed/Baptist context (e.g., Kenwood Baptist Church ties). Frames Trinity discussion as high-stakes yet accessible, aligning with podcast's "Room for Nuance" ethos—nuanced, non-polemical engagement. Implications: Builds trust for dense theology, reminding listeners of communal discipleship. Notable Quote: "Nothing better to talk about... Nowhere else is a mistake more dangerous, Augustine says about the doctrine of the trinity." (01:33) Opening Prayer (01:48–02:29) Content Summary: Claunch prays for accurate representation of God, protection from error, and edification of listeners (believers to worship, unbelievers to Christ). Key Points: Gratitude for knowing God as Father through Son by Spirit; plea for words and meditations to be acceptable (Psalm 19:14 echo). Analytical Insights: Models Trinitarian piety—prayer invokes all persons, underscoring episode's theme of relational unity over hierarchical submission. Strengthens devotional framing, countering potential abstraction in doctrine. Notable Quote: "May the saints who hear this be drawn to worship. May those that don't know you be drawn to want to know you through your son Jesus." (02:07–02:29) Interview Origin and Personal Context (02:29–04:18) Content Summary: Demars recounts how Hamilton recommended Claunch as a counterpoint to Owen Strawn's EFS views (from a prior episode on theological retrieval). Demars shares his wavering stance on EFS (initial acceptance, rejection, ambivalence—like amillennialism) and seeks Claunch's help to "land" biblically. Key Points: EFS as a debated topic in evangelical circles; Claunch's approach ties to retrieval. Demars' vulnerability: Desire for settled conviction on God's self-revelation. Analytical Insights: Highlights EFS debate's live-wire status in Reformed theology (post-2016 surge via Ware, Grudem). Demars' "help me land" plea humanizes the host, inviting listeners into personal theological pilgrimage. Implication: Doctrine as transformative, not merely academic—echoes Augustine's "discovery more advantageous" (later referenced). Notable Quote: "Part of this is really just being like dear brother Kyle help me like land where I need to land on this." (03:53) Defining EFS/ESS/ERAS (04:18–07:01) Content Summary: Claunch defines terms: EFS (eternal functional submission of Son/Spirit to Father per divine nature); ESS (eternal submission of Son); ERAS (eternal relations of authority/submission, per Ware). Contrasts with incarnational obedience (uncontroversial for creatures). Key Points: Eternal (contra-temporal, constitutive of God's life); not limited to human nature. Biblical focus on Son, but extends to Spirit; relations as "godness of God" (Father-Son-Spirit distinctions). Analytical Insights: Clarifies nomenclature's evolution (avoiding "subordinationism" heresy). Strength: Steel-mans EFS as biblically motivated, not cultural. Weakness: Risks blurring persons' equality if submission is essential. Connects to classical taxonomy (one essence, three persons via relations). Notable Quote: "This relation of authority and submission then is internal to the very life of God and as such is constitutive of what it means for God to be God." (06:36) Biblical Texts for EFS: Steel-Manning Arguments (07:01–14:34) Content Summary: Claunch lists key texts EFS advocates use, steel-manning sympathetically. John 6:38 (07:35): Son came "not to do my own will, but the will of him who sent me"—roots in pre-incarnate motive. Sending Language (09:04): Father sends Son (never reverse); implies authority-obedience. Father-Son Names (09:43): Eternal sonship entails biblical patriarchal authority. 1 Cor 11:3 (10:04): "God [Father] is the head of Christ"—parallels man-woman headship (authority symbol). 1 Cor 15:24–28 (13:13): Future subjection of Son to Father ("eternity future" implies past). Key Points: EFS holders (e.g., Ware, Grudem—Claunch's friends/mentor) prioritize Scripture; not anti-Trinitarian. Analytical Insights: Effective charity—affirms motives (biblicism) while previewing critiques. Texts highlight economic Trinity (missions reveal immanent relations). Implication: If valid, EFS grounds complementarity in creation (e.g., gender roles via 1 Cor 11). But risks Arianism echoes if submission essentializes inequality. Notable Quote: "They believe this because they are convinced that this is what the Bible teaches... It's a genuine desire to believe what the Bible says." (14:15) Critiquing EFS Texts: Governing Principles (14:52–19:02) Content Summary: Claunch introduces "form of God/form of servant" rule (Augustine, Phil 2:6–8) and unity of God (one essence, attributes, acts). Applies to texts, emphasizing incarnation. John 6:38 (15:11): Incarnational (Son assumes human will to obey as Last Adam); "not my own will" implies distinct (human-divine) wills, not eternal submission. Compares to Gethsemane (Lk 22:42), Phil 2 (obedience as "became," not eternal), Heb 5:8 (learns obedience via suffering). Key Points: Obedience creaturely (Adam failed, Christ succeeds); EFS demands discrete divine wills, contradicting one will/power (inseparable operations). Analytical Insights: Augustinian rule shines—resolves tensions without modalism/Arianism. Strength: Harmonizes canon (analogy of Scripture). Implication: Protects active obedience's soteriological role (imputed righteousness). Weakness in EFS: Overlooks hypostatic union's permanence. Notable Quote: "Obedience is something he became, not something he was." (35:15) Inseparable Operations and Unity (19:02–28:18) Content Summary: One God = one almighty/omniscient/will (Athanasian Creed); external acts (ad extra) undivided (e.g., creation, resurrection appropriated to persons but shared). EFS's "distinct enactment" incoherent—submission requires discrete wills, implying polytheism. Submission entails disagreement possibility, undermining unity. Key Points: Appropriation (e.g., Father elects, but all persons do); one will upstream from texts. Analytical Insights: Core classical rebuttal—echoes Cappadocians vs. Arius (one ousia, three hypostases). Strength: Biblical (e.g., Jn 1 creation triad). Implication: Safeguards monotheism; critiques social Trinitarianism/EFS as quasi-polytheistic. Ties to procession (relations without hierarchy). Notable Quote: "If God's knowledge and mind understanding will is all one then the very idea... that you could have one divine person... have authority and the other... not have the same authority... Seems to be a category mistake." (24:41–25:14) Further Critiques: Sending, Headship, Future Submission (28:18–50:07) Content Summary: Sending (42:30): Not command (Aquinas/Augustine); missions reveal processions (eternal generation), not authority (analogical, e.g., adult "sending" without hierarchy). 1 Cor 11:3 (46:34): Incarnational (Christ as mediator); underdetermined text, informed by whole Scripture. 1 Cor 15 (48:10): Post-resurrection = ongoing hypostatic union (God-man forever submits as creature). Spirit's "Obedience" (49:26): No biblical texts; EFS extension illogical (Spirit unincarnate). Jn 16:13 ("not... on his own authority") mistranslates—Greek "from himself" denotes procession, not submission (parallels Jn 5:19–26 on Son's generation). Key Points: Obedience emphasis on Son's humanity for redemption; Spirit's mission unified (takes Father's/Son's). Analytical Insights: Devastating on Spirit—exposes EFS asymmetry. Strength: Exegetical precision (Greek apo heautou). Implication: EFS risks divinizing hierarchy over equality; retrieval favors Nicene grammar. Notable Quote: "There's not one single biblical text that uses the language of authority, submission, obedience in relation to the spirit." (50:07) Processions, Personhood, and Retrieval Tease (50:07–1:10:04) Content Summary: Persons = rational subsistences (Boethius); distinction via relations/processions (Father unbegotten, Son generated, Spirit spirated—not three wills/agents). Demars probes: Processions define persons (Son from Father, Spirit from both?). Claunch: Analogical, not creaturely autonomy. Teases retrieval discussion for future episode. Key Points: Creator-creature distinction; via eminentia/negativa for terms like "person." God unlike us—worship response to mystery. Analytical Insights: Clarifies hypostases vs. prosopa; counters social Trinitarianism. Strength: Humility amid density ("take your sandals off"). Implication: EFS confuses economic/immanent Trinity; retrieval recovers Nicene subtlety vs. modern individualism. Notable Quote: "The distinction is in the relation only... The ground of personhood is the divine nature." (1:03:07–1:03:32) Eschatological Reflection and Heaven (1:10:04–1:13:39) Content Summary: Demars: Perpetual learning in heaven? Claunch: Infinite expansion (Edwards' analogy—expanding vessel in God's love); Augustine: Laborious but advantageous pursuit. Key Points: Glorified knowledge joyful, finite yet ever-growing; press on (Hos 4:6). Analytical Insights: Pastoral pivot—doctrine doxological, not despairing. Ties to episode's awe: Trinity as eternal discovery. Notable Quote: "Nowhere else is a mistake more dangerous or the task more laborious or the discovery more advantageous." (1:13:11) Rapid-Fire Q&A (1:13:55–1:20:14) Content Summary: Fun segment: Favorites (24, Spurgeon/Piper sermons, Tolkien, It's a Wonderful Life, mountains, wine, licorice hate, fly, morning person, etc.). Ends with straw holes trick (one). Key Points: Reveals Claunch's tastes (e.g., Owen's works as "systematic theology," "Immortal, Invisible" hymn for funeral—mortality vs. God's eternity). Analytical Insights: Humanizes expert; hymn choice reinforces theme (Psalm 90 echo). Lightens load post-depth. Closing Prayer (1:20:14–1:21:04) Content Summary: Demars thanks God for Claunch's clarity; prays for his influence in church/academy. Key Points: Blessing for edification, glory. Analytical Insights: Bookends with prayer—Trinitarian focus implicit. Overall Analytical Themes: Claunch's non-EFS view upholds Nicene equality via processions/operations, critiquing EFS as well-intentioned but incoherent (risks subordinationism). Episode excels in balance: exegetical rigor, historical retrieval (Augustine/Aquinas/Owen), pastoral warmth. Implications: Bolsters complementarianism without Trinitarian cost; urges humility in mystery. Ideal for theology students/pastors navigating debates.  

Saint Athanasius, pillar of Orthodoxy and Father of the Church, was born in Alexandria in 275, to pious Christian parents. Even as a child, his piety and devotion to the Faith were so notable that Alexander, the Patriarch of the city, took Athanasius under his protection. As a student, he acquired a thorough education, but was more interested in the things of God than in secular learning, and withdrew for a time into the desert to sit at the feet of Saint Anthony (January 17), whose disciple he became and whose biography he later wrote. On returning to Alexandria, he was ordained to the diaconate and began his public labors for the Church. He wrote his treatise On the Incarnation, when he was only twenty. (It contains a phrase, still often quoted today, that express in a few words some of the depths of the Mystery of the Incarnation: God became man that man might become god.)   Just at this time Arius, a priest in Alexandria, was promoting his enticing view that the Son and Word of God is not of one essence with the Father, but a divine creation of the Father. This view, which (as Athanasius realized) strikes at the very possibility of mankind's salvation, gained wide acceptance and seemed for a time to threaten the Christian Faith itself. In 325, the Emperor Constantine the Great convoked a Council of the Church at Nicaea to settle the turmoil that the Arian teaching had spread through the Church. Athanasius attended the Council, and defended the Orthodox view so powerfully that he won the admiration of the Orthodox and the undying enmity of the Arians. From that time forth his life was founded on the defense of the true consubstantiality (homoousia) of the Son with the Father.   In 326, not long before his death, Patriarch Alexander appointed Athanasius to be his successor, and Athanasius was duly elevated to the patriarchal throne. He was active in his pastoral role, traveling throughout Egypt, visiting churches and monasteries, and working tirelessly not only to put down the Arian heresy, but to resolve various schisms and moral declines that affected his territory.   Though the Arian heresy had apparently been condemned once and for all at Nicea, Arius had many powerful allies throughout the Empire, even in the Imperial court, and Athanasius was soon subjected to many kinds of persecution, some local, some coming from the Imperial throne itself. Though he was Patriarch of Alexandria for more than forty years, a large amount of that time was spent in hiding from powerful enemies who threatened him with imprisonment or death. Twice he fled to Rome for protection by the Pope, who in the early centuries of the Church was a consistent champion of Orthodoxy against its various enemies. From his various hiding places, Athanasius issued tracts, treatises and epistles which helped to rally the faithful throughout Christendom to the Orthodox cause.   In 366, the Emperor Valens, fearing a revolt of the Egyptians on behalf of their beloved Archbishop, officially restored Athanasius to favor, and he was able to spend the last seven years of his life in peace. Of his forty-seven years as Patriarch, about seventeen were spent in hiding or exile. He reposed in peace in 373, having given his entire adult life, at great suffering, to the defense of the Faith of Christ. With St Athanasius, the Church commemorates St Cyril (Kyrillos), also Archbishop of Alexandria (412-44). His lot was to defend the Faith against the heretic Nestorius, Patriarch of Constantinople, who denied that Christ in his Incarnation truly united the divine with the human nature. Cyril attempted in private correspondence to restore Nestorius to the Christian faith, and when this failed he, along with Pope Celestine of Rome, led the defense of Orthodoxy against Nestorius' teaching. Saint Cyril presided at the Third Ecumenical Council in 431, at which the Nestorian error was officially overthrown. After guiding his flock for thirty-two years, he reposed in 444.

A @Christadelphians Video: Inspiring, thought-provoking and insightful, join us as we examine one of the most pivotal events in Christian history. This outstanding expositional presentation by John Thorpe analyses the Council of Nicaea, separating widespread myths from historical reality. We trace the profound philosophical shifts that began steering the early church away from its apostolic foundations.**Chapters:**00:00 - Introduction: A Council That Changed Christianity00:45 - The Five Common Myths About Nicaea02:52 - Historical Backdrop: From Apostles to Greek Philosophy05:09 - The Logos Theory and Early Philosophical Influences06:50 - Tertullian, Sabellius and Origen: Forging New Doctrines09:01 - The Great Debate: Alexander vs. Arius11:19 - Constantine's Intervention and the Council's Calling13:07 - The Creed of Nicaea: Analysing the Text and Anathemas16:23 - The Aftermath: Athanasius and Continuing Conflict21:08 - 350 Years of Dispute: The Long Path to the Trinity27:02 - Debunking the Myths: The Verdict on Nicaea30:12 - Conclusion: The Real Legacy of the Council**Bible Verse Category:**

Mike Aquilina on Arius, the Arian controversy, and how early Church conflicts clarified the doctrine of the Trinity, the Nicene Creed, and Christian understanding of divine love. The post VEC10 – Arius – Villains of the Early Church with Mike Aquilina – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Did Santa Claus really punch a heretic in the face? And why are the hosts talking about magic bone juice? […]

Today, we're discussing what Christians confess about God the Son through the Nicene Creed—who he is, what he's done, and what he's doing right now for our salvation. In this episode, we ask and answer questions like:What is the nature of God the Son?What is the importance of different aspects of Christ's work from incarnation to salvation to Ascension to 2nd coming What happens if we miss each one of those elements?We also talk about the famous myth of St Nick slapping Arius at the Council of Nicaea. Connect With Us providenceomaha.org | Instagram | Facebook Email Us formation@providenceomaha.org

Today on the Christian History Almanac, we investigate the story of Santa slapping Arius at the Council of Nicaea. Show Notes: Germany / Switzerland - Study Tour  Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education A Very CHA Christmas Apple Music playlist  A Very CHA Advent Apple Music playlist What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: Dan van Voorhis SHOW TRANSCRIPTS are available: https://www.1517.org/podcasts/the-christian-history-almanac CONTACT: CHA@1517.org SUBSCRIBE: Apple Podcasts Spotify Stitcher Overcast Google Play FOLLOW US: Facebook Twitter Audio production by Christopher Gillespie (outerrimterritories.com).

In this episode Pastor Raef takes a fun look at a historical moment when the original Saint Nick supposedly punched the heretic Arius in the face during the Council of Nicea. In order to understand what the hit was about, we'll dig into the doctrine of the Trinity, and why it is so central to the Christian faith.

318 bishops. 3 months of debate. 1 question that would shape Christianity forever: Is Jesus fully God—or just the greatest being God ever made?In 325 AD, a charismatic pastor named Arius was making waves across the Roman Empire. He wrote catchy songs, drew massive crowds, and had a simple argument: if Jesus is the Son of God, he must have had a beginning. It was logical. It sounded Biblical. It was wildly popular. And it was heresy.This message takes you inside the Council of Nicaea—the church fathers who showed up bearing scars from persecution, the biblical case both sides made, the slap heard round the church (courtesy of St. Nicholas), and an ending you won't see coming. But more than history, we wrestle with a question that still matters more than you might know: What kind of Father is God? Part of our Christmas series: How Heresies Saved Christmas—where ancient half-truths help us see the real story more clearly.Download this week's group discussion guide.CHAPTERS 00:00 Alexander of Alexandria: What Kind of Father Is God? 02:22 “Homousia?!” – Too Brilliant to Understand 05:46 Arius: The Tall, Rock Star Pastor and His Viral Song 08:23 Nothing Clarifies the Truth Like a Half-Truth 09:40 “Father of Mine”: When Dad Walks Away 13:15 Why This Ancient Debate Still Shapes Your Life 18:46 Constantine, Persecution, and the Council of Nicaea 23:08 Round One – “The Father Is Greater Than I” 26:15 Round Two – “Firstborn of All Creation” 28:05 Round Three – “Only Begotten Son” and God Begets God 30:38 St. Nicholas Slaps a Heretic 33:51 The Creed: Eternally Begotten, of One Being 35:59 Arius Dies of Diarrhea & the Song Still Echoes in Istanbul 38:40 Look at the Son to Know the Father 

Our beloved holy Father Nicholas is, along with St George (and second to the All-holy Theotokos), probably the best-loved Saint of the Church. His numberless miracles through the ages, on behalf of the countless Christians who have called on him, cannot be told.   He was born in Lycia (in Asia Minor) around the end of the third century, to pious Christian parents. His love of virtue, and his zeal for observing the canons of the Church, were evident from his infancy, when he would abstain from his mother's breast every Wednesday and Friday until the evening. From early youth he was inclined to solitude and silence; in fact, not a single written or spoken word of the Saint has come down to us. Though ordained a priest by his uncle, Archbishop Nicholas, he attempted to withdraw to a hermit's life in the Holy Land; but he was told by revelation that he was to return home to serve the Church publicly and be the salvation of many souls.   When his parents died, he gave away all of his inheritance to the needy, and thereafter almsgiving was his greatest glory. He always took particular care that his charity be done in secret. Perhaps the most famous story of his open-handedness concerns a debt-ridden man who had no money to provide dowries for his daughters, or even to support them, and in despair had resolved to give them into prostitution. On three successive nights the Saint threw a bag of gold into the window of the man's house, saving him and his daughters from sin and hopelessness. The man searched relentlessly to find and thank his benefactor; when at last he discovered that it was Nicholas, the Saint made him promise not to reveal the good deed until after he had died. (This story may be the thin thread that connects the Saint with the modern-day Santa Claus).   God honored his faithfulness by granting him unparalleled gifts of healing and wonderworking. Several times he calmed storms by his prayers and saved the ship that he was sailing in. Through the centuries he has often done the same for sailors who call out to him, and is considered the patron of sailors and all who go to sea.   He was elected Bishop of Myra not long before the great persecutions under Diocletian and Maximian (c. 305), and was put in prison, from which he continued to encourage his flock in the Faith. When the Arian heresy wracked the Church not long after Constantine came to the throne, St Nicholas was one of the 318 Bishops who gathered in Nicea in 325. There he was so incensed at the blasphemies of Arius that he struck him on the face. This put the other bishops in a quandary, since the canons require that any hierarch who strikes anyone must be deposed. Sadly, they prepared to depose the holy Nicholas; but in the night the Lord Jesus and the most Holy Theotokos appeared to them, telling them that the Saint had acted solely out of love for Truth, not from hatred or passion, and that they should not act against him.   While still in the flesh, he sometimes miraculously appeared in distant places to save the lives of the faithful. He once saved the city of Myra from famine by appearing to the captain of a ship full of grain, telling him to take his cargo to the city. He appeared in a dream to Constantine to intercede for the lives of three Roman officers who had been falsely condemned; the three grateful soldiers later became monks.   The holy bishop reposed in peace around 345. His holy relics were placed in a church built in his honor in Myra, where they were venerated by throngs of pilgrims every year. In 1087, after Myra was conquered by the Saracens, the Saint's relics were translated to Bari in southern Italy, where they are venerated today. Every year, quantities of fragrant myrrh are gathered from the casket containing his holy relics.

Matt Trump battles tech gremlins and camera failures before settling in for a relaxed, story-filled exploration of the Nicene Creed on its 1700th anniversary, and the surprising role of St. Nicholas in the ancient struggle for Christian doctrine. He walks viewers through the origins of the Creed, the Greek philosophical roots behind its precise language, and why distinctions like homoousion vs. homoiousion mattered so deeply to the early Church. Matt contrasts this rigorous pursuit of meaning with today's deconstructed culture, where words and truth have become unmoored. Along the way, he traces the real history of St. Nicholas, his feast-day traditions, and the legends surrounding his supposed confrontation with Arius at Nicaea. With sponsor shoutouts, personal reflections, linguistic deep dives, humor, and a warm Advent-season tone, Matt uses history to illuminate the modern fight against a world losing its grip on meaning, memory, and faith.

December 6th, 2025:  St Nicholas, Exemplar of Shepards; St Nicholas & Anti-Christian Persecution; St Nicholas vs Arius; The St Nick We Used to Know; St Nicholas vs Santa Claus

WondLa's grand finale to the trilogy is out now on Apple TV! We were lucky enough to sit down with two of the show's leads, Jeanine Mason and Alan Tudyk, to discuss the final season. We chat with both of them about their approach to voice acting and more in these interviews. Make sure to listen before starting the final season of Wondla! About the show: This groundbreaking third and final installment features a star-studded voice cast, including Jeanine Mason ("Roswell, New Mexico") as Eva, Emmy Award winner Brad Garrett ("Everybody Loves Raymond") as Otto, Gary Anthony Williams ("Teenage Mutant Ninja Turtles: Out of the Shadows") as Rovender, Alan Tudyk ("Resident Alien") as Cadmus Pryde, John Ratzenberger ("Toy Story") as Caruncle, John Harlan Kim ("The Librarians") as Hailey, Ana Villafañe ("Castro's Daughter") as Eva 8, Peter Gallagher ("The O.C") as Antiquus, and many more. New cast members include Emmy Award-winning and Academy Award-nominated Shohreh Aghdashloo ("House of Sand and Fog") as Darius and Arius, and Maz Jobrani  ("The Axis of Evil Comedy Tour") as Zin.  In the epic final season of "WondLa," war erupts between humans and aliens. With Orbona's fate hanging in the balance, Eva must embark on her most dangerous mission yet: recapturing the stolen Heart of the Forest. Along the way, she gathers old friends and unlikely allies for one last stand.  But to save Orbona, Eva must do more than find the Heart; she must bridge two divided worlds and prove the ultimate truth: "There is no 'them.' There is only us."  The epic trilogy's final season continues with six thrilling half-hour episodes executive produced by Tony DiTerlizzi and Bobs Gannaway alongside Ellen Goldsmith-Vein, Jeremy Bell, Julie Kane-Ritsch, and Skydance Animation's John Lasseter, David Ellison and Dana Goldberg. The series is also produced by Tony Cosanella.  

The intellectuals of the party get together and discuss what we've each learned, and plans moving forward. Once a decision is made we go get Arius, who's more of a doer than a planner, and head to the Pallid Pinnacle.Get more great MNmaxed and PF2E content on our YouTubeTalk to us and other MNmaxed listeners in DiscordTo support MNmaxed, check out our PatreonAdditional audio is provided by TabletopAudio.comSupport the show

Join the conversation as Matt and John talk about the Jets winning, Arius, and Eddie George!   0:00- intro 4:05- sports 17:30 Arius 43:38- today in sports 47:23- one thing

Transcript:Hello, this is Pastor Don of Christ Redeemer Church. Welcome The Kingdom Perspective. The year 2025 marks a hugely significant moment in the history of the Church. Seventeen hundred years earlier, Christian leaders from all over the Roman Empire met freely and openly for the first time to affirm the Scriptural and longstanding teaching of the Lordship of Jesus Christ. In the decade leading up to that moment, controversy had broken out in the church of Alexandria, Egypt. An influential leader named Arius began teaching that, though Jesus was divine, He was not on the same level as God the Father. He was merely the first created being who in turn created everything else.  This heresy contradicted the clear teaching of Scripture—namely that there is only one Creator God (Genesis 1:1; Deuteronomy 6) and that Jesus was that Creator and, thus, worthy of worship (Colossians 1:15, John 1:1-3). In the summer of AD 325, these Christian leaders, many of whom bore scars of persecution for their fidelity to Christ, gathered and hammered out a public statement, faithfully articulating the teaching of the Apostles and, indeed, of Jesus Himself. They accurately reminded the church that the pre-incarnate Son of God is “begotten not made”—that He is “of the same essence” or nature as the Father (Hebrews 1:3; Phil 2:1-11), fully sharing in the very being of the Father. Thus, there are not multiple divine beings but only one. The Son is “true God from true God”. There are not a hierarchy of gods, but only One who exists eternally in three persons—Father, Son, and Holy Spirit. The impact of this clarification cannot be overestimated, for it provided a clear framework for a transformative way of looking at life and relationships, both in the church and in the world. And that's something to think about from The Kingdom Perspective. “In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!”~Philippians 2:5-8 (NIV) “In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.”~ Hebrews 1:1-3 (NIV) The Nicene Creed of AD 325We believe in one God, the Father almighty,maker of all things visible and invisible; And in one Lord, Jesus Christ, the Son of God,begotten from the Father, only-begotten,that is, from the essence of the Father,God from God, light from light,true God from true God, begotten not made,of one essence with the Father,through Whom all things came into being,things in heaven and things on earth,Who because of us men and because of our salvation came down,and became incarnate and became man, and suffered,and rose again on the third day, and ascended to the heavens,and will come to judge the living and dead, And in the Holy Spirit. But as for those who say, There was when He was not,and, Before being born He was not,and that He came into existence out of nothing,or who assert that the Son of God is of a different hypostasis or essence,or created, or is subject to alteration or change –these the catholic and apostolic Church anathematizes.

We believe in one God the Father Almighty, maker of heaven and earth, of all things visible and invisible. 

This episode features Dr. David Bentley Hart discussing his book, The Light of Tabor: Notes Towards a Monist Christology. Hart explains his theological project as deconstructing centuries of Christological debate to move past dualistic tensions that separate the divine and human. He argues for a "radically monistic" understanding of the Incarnation, where Christ's perfect human identity is wholly and eternally transparent to the Logos.DBH's youtube channel :  @leavesinthewind7441  DBH's substack - https://substack.com/@davidbentleyhart We mention Jordan Daniel Wood, Arius, Eunomius, Paul the Apostle, John the Apostle, Gregory of Nyssa, Augustine of Hippo, Philip the Chancellor, John of St. Palmus, Aristotle, Carl Bart, Meister Eckhart, Sergei Bulgakov, Vladimir Solovyov, Sarah O'Rean, Yakob Boehme, Martin Heidegger, John Milbank, Cyril of Alexandria, Pope Leo I, Gregory of Nazianzus, John Behr and more.

We find our way to Yled and take several actions to get ourselves settled, situated, and ready to take action. Lucan calls on a couple old friends, Gurdrug and Arius make some new ones, Kix has fun with bunnies.Get more great MNmaxed and PF2E content on our YouTubeTalk to us and other MNmaxed listeners in DiscordTo support MNmaxed, check out our PatreonAdditional audio is provided by TabletopAudio.comSupport the show

In this episode, Lauren takes Mary into the barbarous world of the Gothic Wars - discussing who exactly were the Ostrogoths and Visigoths, and what happened to them after they sacked Rome.*** DISCLAIMER: Lauren's autistic brain struggles to remember that 300 means 4th century, and with directions. If you're thinking ‘she means the Eastern, not Western' or ‘she said 5th century but then 534?'. We know. She knows. We're sorry. Also to note - Arius was born in the 256, not the 156. She mistyped the numbers in her notes and afterwards we both realised that would be an impossibly long life span. Ancient history is hard, okay? ***Don't forget to check out Lauren's book on a related topic: The Gothic at War: Masculinity in Conflict, 1760 - 1818!Buy it here: https://www.uwp.co.uk/book/the-gothic-at-war-nixon/Procopius' History of the Wars: https://www.gutenberg.org/files/20298/20298-h/20298-h.htmTheodora: Actress, Empress, Saint by David Potter: https://global.oup.com/academic/product/theodora-9780190692759?cc=gb&lang=en&Prefer video? Watch the Ghoul Guides Association here and catch up with all our episodes: https://youtu.be/F87U1Jr16JASUPPORT THE GHOUL GUIDES! If you enjoyed this video then why not subscribe to our channel? We love hearing from you so do like this video and leave us a comment telling us what you liked, and let us know if you have any suggestions for future topics. Stay up to date with our latest news on the following:BLUESKY: @ghoulguides.bsky.socialINSTAGRAM: theghoulguides WEB: https://theghoulguides.wordpress.com/ And don't forget, if you want to you can buy us a coffee at our Kofi: https://ko-fi.com/theghoulguides.

St Alexander took part in the First Ecumenical Council as delegate of Patriarch Metrophanes, who was too frail to attend; and succeeded Metrophanes on the Patriarchal throne. By his prayer to God that the Church might be spared the schemings of Arius, Arius was struck dead.   St John is, by one account, St John the Faster (Sept. 2), who reposed in 595; by another, St John Scholasticus (Feb. 21), who reposed in 577.   St Paul was Patriarch for five years, then renounced the Patriarchal throne to take the Great Schema.

St Alexander took part in the First Ecumenical Council as delegate of Patriarch Metrophanes, who was too frail to attend; and succeeded Metrophanes on the Patriarchal throne. By his prayer to God that the Church might be spared the schemings of Arius, Arius was struck dead.   St John is, by one account, St John the Faster (Sept. 2), who reposed in 595; by another, St John Scholasticus (Feb. 21), who reposed in 577.   St Paul was Patriarch for five years, then renounced the Patriarchal throne to take the Great Schema.

Was there ever a time when Jesus was not? Seventeen hundred years ago, a false teacher named Arius says, “Yes.” How did the church take a stand against this heretical teaching?

What if gaining a testimony isn't about one blinding moment, but an accumulation of small flashes of light? President Steven J. Lund explores Doctrine and Covenants 93, sharing personal experiences, international faith stories, and a powerful witness of covenant commitment through trials.SHOW NOTES/TRANSCRIPTSEnglish: https://tinyurl.com/podcastDC235ENFrench: https://tinyurl.com/podcastDC235FRGerman: https://tinyurl.com/podcastDC235DEPortuguese: https://tinyurl.com/podcastDC235PTSpanish: https://tinyurl.com/podcastDC235ESYOUTUBE: https://youtu.be/WEGKTPw8HuYALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIMpodcast.comFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBookWEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletterSOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE00:00 Part 1 - Brother Steven Lund01:59 Episode Teaser04:40 Steven Lund's bio07:31 Come, Follow Me Manual10:40 A waterway, a boat, and flashes of light15:01 Light and revelation and a “Me, Too Talk”17:45 Elder Ballard and the Gold Rush20:30 Central Africa and the headwaters of the Nile24:34 Mongolian Pioneer Trek27:41 President Nelson and the youth of the Church32:31 President Nelson's seership and Pakistan36:51 Bullet wounds and FSY40:52 Light and Truth in D&C 9342:41 John 1 parallels45:07 Joseph didn't write this47:59 Greek gods and Jesus50:57 Arius and St. Nicholas51:59 President Corden and Apostolic power55:01 YM and YW Theme and relationship to Heavenly Parents55:59 Praying in our coat closet59:11 Increasing in light and truth1:01:46 One hug from being okay1:06:39 Alma: feed light and truth to gain more1:09:59 End of Part I - Brother Steven LundThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorIride Gonzalez: Social Media, Graphic Design"Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

In Episode 75 of the I'M PEAKING Podcast, we're joined by bass music power couple and performance duo, Matt Nguyen and Tessa Liz (aka ARIUS)! Known for their jaw-dropping DJ routines, viral finger-drumming videos, and electrifying live sets, ARIUS opens up about their journey from bedroom sessions to festival main stages. We dive into how they developed their signature performance style, the dynamics of working together as a couple, and the role social media played in their rapid rise. Matt also reflects on his dance roots—including his iconic days with Poreotics from America's Best Dance Crew—and how that background influences his stage presence today. Plus, they share behind the scenes stories of their experience in Britain's Got Talent you won't hear anywhere else. From wild tour stories and production insights to the realities of life on the road and what's next for their evolving sound, this episode is packed with raw honesty, laughs, and creative inspiration. Whether you've seen them throw down at Lost Lands or light up your feed with insane routines, this is a deep dive into the artistry and hustle behind ARIUS. Don't miss out!! Like, comment, & share if you enjoyed this episode—and we hope you do!!

Mes chers camarades, bien le bonjour !Parler du Moyen Âge occidental sans parler de l'Église, c'est compliqué ! Elle est tellement au cœur de la société médiévale, que parfois, pour désigner cette société du passé, on utilise juste un terme : “la chrétienté”. Aujourd'hui, on aborde ce giga fondamental, mais sur 1 000 ans : l'Église, son histoire, son évolution, ses oppositions… Le sujet est tellement vaste qu'il va falloir se limiter un peu ! Pour l'heure, je vous propose donc de nous concentrer sur l'Église d'Occident, et vous allez le voir, il y a déjà de quoi faire !Bonne écoute !➤ La vidéo d'Herodot'com sur l'Église d'Orient est disponible ici : https://youtu.be/TkYLcczGQ08➤ Retrouvez l'épisode sur Arius : https://youtu.be/bh9ZhUGuAf4

In part 2 of our series on the 21 Ecumenical Church Councils, Justin Hibbard discusses some of the challenges in the early church particularly in the third to early fourth centuries that led to the Council of Nicaea. Why was an ecumenical church council really only possible in the early fourth century? What were some of the key places, people, and events that led to the church desperately needing to meet in order to keep the Church (and the Roman Empire) from splitting apart?HOW TO SUPPORT THIS PODCAST* Become a free subscriber or a patron of Why Catholic? and get the next episode and a discount code to the Why Catholic Etsy shop in your email inbox.* Check out the Why Catholic Etsy shop (all proceeds support this podcast).* Invite Justin to speak at your next event. Inquire at whycatholic@substack.com.SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.KEY TERMS TO REMEMBER:* Lapsi - Those Christians who lapsed during the Roman persecution by renouncing their faith. * Antioch (Syria) & Alexandria (Egypt) - Major metropolitan sees of Christianity.* Paul of Samosata - Bishop of Antioch from 260-268, influential in unitarian theology. * Unitarianism - Overarching heterodox belief that there is one God in one single person. Other persons like Jesus or the Holy Spirit are not divine.* Trinitarianism - Orthodox theological position that there is one God in three persons - Father, Son, and Holy Spirit.* Arianism - Heterodox unitarian theology promoted by Arius that claimed that Jesus was created by God. * Arius - Founder of the major heresy of Arianism. Originally from Libya, studied in Antioch, and was ordained (and then excommunicated) in Alexandria.* Melitius of Lycopolis - Bishop of Lycopolis (Egypt) that performed unauthorized ordinations in the See of Alexandria, including ordaining Arius to the Diaconate.* Constantine the Great - Conquered the Roman Empire in 312 and became the first Roman Emperor who was an ally of Christianity. * Edict of Milan - Document issued by Constantine in 313 that legalized the practice of Christianity throughout the Roman Empire. * Eusebius of Nicomedia - Bishop of Nicomedia who was a major advisor in Constantine's court and aggressively promoted Arianism. * Hosius of Córdoba - Influential Latin-speaking bishop from modern day Spain who who as an advisor to Constantine. SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* History of the Popes Podcast (Beginning with Episode 27)* First Council of Nicaea | Church Councils Explained (Part 1)* Episode 146: Introduction to the 21 Ecumenical Councils* Church History by Eusebius* Timeline of the Roman Emperors* Chi Rho Symbol* Constantine the Great* Roman Empire Under Constantine* Thalia by Arius Get full access to Why Catholic? at whycatholic.substack.com/subscribe

SPONSORS: 1) GhostBed: Use Code "JULIAN" to get 20% GhostBed Sitewide: https://ghostbed.com/julian PATREON: https://www.patreon.com/JulianDorey (***TIMESTAMPS in Description Below) ~ Neal Sendlak (aka "Gnostic Informant") is an Ancient History Researcher & Youtuber. He focuses on History, Mythology and Comparative Religion. GNOSTIC INFORMANT's LINKS: YT: https://www.youtube.com/@UCtdweFMJ5DGj7_q5IcpQhPQ FB: https://www.facebook.com/GnosticInformant X: https://x.com/Gnosisinformant FOLLOW JULIAN DOREY INSTAGRAM (Podcast): https://www.instagram.com/juliandoreypodcast/ INSTAGRAM (Personal): https://www.instagram.com/julianddorey/ X: https://twitter.com/julianddorey ****TIMESTAMPS**** 00:00 – Wes Huff Disagreement, Bible Misconceptions, Ending of Matthew Explained 09:42 – Fascination with Gnosticism in Prison, Bible & Ancient History Studies 15:15 – Hilari Festival, Gospel of John vs Dionysus, Wedding at Cana Parallels 24:34 – Dramatic Worldview Shift, Leaving Christianity, Pentecostal Church Experience 36:14 – Drawn to Gnosticism, Luke Verse on Leaving Family 46:47 – Roman Noblewoman Julia Avita Mamaea, The Great Persecution, Luke's Contradictions 59:11 – Christianity Arrives in Rome, Valentinianism, Holy Trinity Finalized, Marcian, 70 vs 12 Apostles 01:11:11 – 70 Disciples vs 12 Theory, Flavius Josephus, December 25th Debate 01:20:20 – Council of Nicaea Truth, Arius' Letter, Trinity Rejection 01:32:23 – Why Constantine Made Christianity Rome's Religion, Naasenes & Hymn to Attis 01:46:05 – Jewish vs Christian Sin Traditions, Leviticus 16, Alexander the Great vs Dionysus 01:58:39 – Crucifixion History, Roman Empire Divisions, Visiting Israel & Jesus Depictions 02:12:45 – Mystery of Jesus, Biblical Interpretation, Council of Nicaea Power, Drugged Eucharist Theory 02:21:45 – Burning Purple Theory, Ammon Hillman Rebuttal 02:25:49 – Gospel of Mary, Jesus' Relationship with Mary, “Disciple Whom Jesus Loved” 02:33:00 – How the Gospels Were Written, History of Banned Gospels 02:40:45 – Nephilim & Giants, Christianity's Global Impact (Good or Bad) 02:52:30 – Pope Gregory Letter, Understanding Other Faiths, Leaving Gnosticism 03:04:22 – Modern Greece & Ancient Studies, Losing Plato in the West CREDITS: - Host, Editor & Producer: Julian Dorey - COO, Producer & Editor: Alessi Allaman - https://www.youtube.com/@UCyLKzv5fKxGmVQg3cMJJzyQ - In-Studio Producer: Joey Deef - https://www.instagram.com/joeydeef/ Julian Dorey Podcast Episode 318 - Gnostic Informant Music by Artlist.io Learn more about your ad choices. Visit podcastchoices.com/adchoices

Does God need to be a Trinity in order to love? This popular argument is one of the most emotionally compelling cases for the Trinity — but is it biblical, historical, or logically sound? In this video, I take a deep dive into the so-called “Love Argument for the Trinity.” I mention Wes Huff (  @WesHuff  ), Billy Carson, Joe Rogan, Gavin Ortlund (  @TruthUnites  ), CS Lewis, Tim Keller, Bishop Barron (  @BishopBarron  ), Richard of St Victor, Richard Swinburne, Dale Tuggy (  @khanpadawan  ), Basil the Great, Gregory of Nyssa, Gregory of Nazianzus, Arius of Alexandria, Eunomius, Thomas Aquinas, and more. Wes Huff on  @OfficialFlagrant  - https://www.youtube.com/watch?v=p58vknxGR4I&t=50sGavin on Wes Huff - https://www.youtube.com/watch?v=OGzEfiKOFRY&t=728sTrinity as Accretion - https://www.youtube.com/watch?v=1H9XUYbol_E

The word “heretic” gets bandied about online so much these days that it has become almost meaningless, but it remains an important theological concept with serious implications for the life of the church.   In this unexpectedly sobering Trivia Challenge, Rachel quizzes Erin and Sarah on the meanings and history of major heresies in the church, from Gnosticism to modernism and beyond.  What even is “heresy,” anyway? Where is heresy mentioned in the Bible? How were the ecumenical creeds specifically formulated to combat heresy? What are good and bad ways to respond to heresy in the church? And is heresy still something we actually struggle with today?   Resources referenced in this episode include the following:   Journey through Church History: Student Book - Concordia Publishing House (highly recommended for families and educators!)  Journey through Church History: Leader Guide - Concordia Publishing House  Lutheran Witness: May 2025 – The Lutheran Witness: Councils and Conventions  Lutheran Witness: August 2023 – The Lutheran Witness: Heresies Ancient and Modern  Other sources mentioned include:  Jakob Wendesten (@jakobwendesten) | TikTok  HETERODOX Definition & Meaning - Merriam-Webster  DOXOLOGY Definition & Meaning - Merriam-Webster  36 Bible verses about Heresies  Arianism | Definition, History, Christology, & Controversy | Britannica  Bishop Nicholas Loses His Cool ::: St. Nicholas Center  Did St. Nicholas punch Arius at the Council of Nicaea?  Ecumenical council - Wikipedia  Albigensian Crusade - Wikipedia  Gnosticism | Definition, Texts, Movements, & Influence | Britannica  Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

Was Jesus a divine agent who was created? Arius and fellow subordinationists say, “yes.” Michael Horton, Bob Hiller, Walter Strickland, and Justin Holcomb break down why “of one substance with the Father” is essential for the gospel—and how some modern evangelical views seem to be on a slippery slope in critiquing the Nicene view. GET YOUR COPY OF "THE QUESTION OF CANON" Michael Kruger challenges the modern assumption that the Bible was chosen arbitrarily. With clarity and care, he explores the historical, theological, and cultural evidence that the canon wasn't imposed, but emerged within the early Christian community. https://solamedia.org/offers/questionofcanon/ FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola is home to White Horse Inn, Core Christianity, Modern Reformation, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world. Learn more: https://solamedia.org/

The Truth Matters This homily explores why truth is essential—in logic, relationships, and faith. It examines the unique role of religion, the danger of distorting truth (like Arius did), and the deep meaning of Christ's incarnation, resurrection, and ascension. Standing on the Rock of Christ, we're called to live in love and invite others to the truth God gives as a gift.  Enjoy the show!

This video discusses the Council of Nicaea in 325AD and seeks to explore what it meant to those who were there. I mention Constantine the Great, Constantius II, Alexander of Alexandria, Athanasius of Alexandria, Origen of Alexandria, Eusebius of Caesarea, Eusebius of Nicomedia, Marcellus of Ancyra, Eustathius of Antioch, Michael Servetus, Arius, Kegan Chandler, RPC Hanson, Richard Rubenstein, Rowan Williams, Timothy Barnes, and more. Richard Rubenstein - https://www.youtube.com/watch?v=H6c0lEZAh-E&t=3800sChurch Fathers Series - https://www.youtube.com/watch?v=KYTaO3sATSg&list=PLfbTO0X5BDHlZN12ONC_CYVBWPBPyZ_Op

Full Text of ReadingsMemorial of Saint Athanasius, Bishop and Doctor of the Church Lectionary: 271The Saint of the day is Saint AthanasiusSaint Athanasius' Story Athanasius led a tumultuous but dedicated life of service to the Church. He was the great champion of the faith against the widespread heresy of Arianism, the teaching by Arius that Jesus was not truly divine. The vigor of his writings earned him the title of doctor of the Church. Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, had been an outspoken critic of a new movement growing in the East—Arianism. When Athanasius assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first, it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of Saint Paul. After Constantine died, his son restored Athanasius as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. Athanasius took his case to Rome, and Pope Julius I called a synod to review the case and other related matters. Five times Athanasius was exiled for his defense of the doctrine of Christ's divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing, and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, directed against every aspect of Arianism. Among his ascetical writings, his Life of St. Anthony achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world. Reflection Athanasius suffered many trials while he was bishop of Alexandria. He was given the grace to remain strong against what probably seemed at times to be insurmountable opposition. Athanasius lived his office as bishop completely. He defended the true faith for his flock, regardless of the cost to himself. In today's world we are experiencing this same call to remain true to our faith, no matter what. Saint of the Day, Copyright Franciscan Media

PLEASE NOTE THAT WE ENCOUNTERED TECHNICAL DIFFICULTIES WITH THE AUDIO IN THE RECORDING OF THIS EPISODE. AS A RESULT, IT DOES SOUND GLITCHY. WE APOLOGIZE. What is unique and distinctive about the Christian identity, perception of reality, and our experience of what it is to be a human being? How do we experience human sexuality and understand how it is shaped by the grace of God or how it can be distorted by sin or demonic provocation?  If we are honest, we would have to say that it is the popular culture, modern psychology, and politics that shape our understanding of these things rather than an encounter with the living God. It is Christ who reveals to us what it is to be a human being made in the image and  likeness of God. Beyond this, it is the Grace that comes to us through baptism, the Eucharist, and the gift of the Holy Spirit that shapes are perception of reality most fully. The ascetic life, driven by our desire for God, seeks to remove the impediments to our understanding what it is to be a human being and “fully alive.” We are not simply seeking psychological peace of mind or self understanding. Rather, we are seeking to understand the mystery of our existence and our dignity and destiny in Christ.  These realities should sharpen and intensify our sensibilities and how we engage in our day-to-day life and relationships. The writings and actions of the desert fathers may seem distorted, masochistic or misogynistic.  Yet, upon deeper reflection we discover they had a fuller experience and understanding of life. One Saint said: “HE who ceases to pray is no longer a human being.” In other words, when we turn away from God, we lose sight of ourselves and the truth. Our focus and our vision is turned downward, like animals, only seeing what is before us and what can be consumed or used to satisfy our own desires. The life and the writings of the fathers cry out to us saying: “See your dignity, O man. See your glory in Christ your Redeemer and embrace your true identity in Him.” --- Text of chat during the group: 00:11:32 Bob Čihák, AZ: P 220, paragraph starting "After these words...." 00:27:32 Sr. Charista Maria: So true Fr. Thank you for your vulnerable sharing regarding social media even if it's ministry; how important it is to be ever vigilant and conscienceous 00:36:27 Anthony: There are some special considerations regarding Arsenius. He fled imperial Rome to enter the Desert. And, he might have in mind the role women played in puffing up Arius. 00:44:39 Julie: This can be both ways. 00:44:55 Julie: For a women 00:49:09 Maureen Cunningham: Was this because it  is the early church. And it would have never lasted all these years. 00:49:18 Maureen Cunningham: Had they compromised 00:52:46 Kate : I don't know if this is the proper use of the word “gluttony”, but curiosity seems to lead to a certain kind of gluttony for information. 00:53:22 Nypaver Clan: Reacted to "I don't know if this..." with

In AD 324 the controversy over Arianism was dividing Emperor Constantine's recently-unified Roman Empire. Constantine had converted a mere decade ago and achieved spectacular success on the battlefield over his rival Licinius , but was dismayed to return and find that the religion and church he had come to love to was torn apart with squabbling, division, and dissensions. So what happened? Did the church realize their need for clarity on the divinity of the Son and come together at Nicea because they knew they had to hammer out these doctrines? Did Alexander and Arius sit down willingly for the good of the church? Nope. Instead of the church leading the way, Emperor Constantine issued an imperial summons to the warring bishops of the East and West, demanding they convene at Nicea. The result of that month long council was the Nicene creed, a creed that has stood the test of time and is the foundational confession of practically all Christian traditions 1700 years later. This happened again under Emperor Theodosius I & II at Constantinople and Ephesus, under Marcian at Chalcedon, under Justinian again at Constantinople, and on and on. This pattern plays out again and again and again. The church wars, divides, errs, and even apostatizes, and the means of correction that God uses is often the State. This causes us Americans to bristle and protest but it is undeniable that the bulk of church reform has been initiated, carried out, and completed at the hand of the sovereign. Perhaps for all of our spirituality and airtight systematic theology we have forgotten the ordinary, practical means that God uses to save, purify, and protect his church. This episode is brought to you by our premier sponsors, Armored Republic and Reece Fund, as well as our Patreon members and donors. You can join our Patreon at patreon.com/rightresponseministries or you can donate at rightresponseministries.com/donate.Today we are going to defend the forgotten and controversial historical pattern that God uses the State to correct his often erring bride. Tune in now.*MINISTRY SPONSORS:*ENTER TO WIN 2 FREE TICKETS TO OUR APRIL 2025 CONFERENCE BY Signing Up For Private Family Bankings Email List1. Email Banking@privatefamilybanking.com2. Use Subject Line: April Ticket Giveaway3. Provide Your Full Name & Contact Phone Number4. Private Family Banking will be in touch for the winner of the tickets.*Private Family Banking*How to Connect with Private Family Banking:1. FREE 20-MINUTE COURSE HERE: ⁠https://www.canva.com/design/DAF2TQVcA10/WrG1FmoJYp9o9oUcAwKUdA/view⁠2. Send an email inquiry to ⁠chuck@privatefamilybanking.com⁠3. Receive a FREE e-book entitled "How to Build Multi-Generational Wealth Outside of Wall Street and Avoid the Coming Banking Meltdown", by going to ⁠https://www.protectyourmoneynow.net⁠4. Set up a FREE Private Family Banking Discovery call using this ⁠link: https://calendly.com/familybankingnow/30min⁠5. For a Multi-Generational Wealth Planning Guide Book for only $4.99, use this link for my affiliate relationship with "Seven Generations Legacy": ⁠https://themoneyadvantage.idevaffiliate.com/13.html⁠*Reece Fund: Christian Capital - Boldly Deployed⁠https://www.reecefund.com/*Dominion: Wealth Strategists* is a full-service financial planning and wealth management firm dedicated to putting more money in the hands of the church. With an education focused approach, they will help you take dominion over your finances.https://reformed.money/