Podcasts about Mosaic

By the spring of 1948, three armed Jewish militias had been fighting and working towards the birth of modern Israel. There was the Haganah, under David Ben-Gurion, which would become the core of the new Israel Defense Forces. There was the Irgun, led by Menachem Begin, and a smaller group, the Lehi. Begin agreed to dissolve the Irgun units operating in Israel into the new army, a decision he made in the name of national unity and cohesion even though tensions between the Irgun and the Haganah were deep, and Haganah operatives had previously informed on their counterparts in the Irgun to British officials. Even so, the Irgun had pledged to become a part of the IDF in the newly formed state of Israel. A month after Ben-Gurion declared independence, a ship named the Altalena set sail from France under the auspices of the Irgun, carrying rifles and some 900 immigrants, many of them survivors of the Shoah. The ship left port the same day a United Nations cease-fire took effect, a truce that barred the importation of any new arms or combatants into the country. When it reached the coast at Kfar Vitkin just north of Tel Aviv, a dispute broke out over how the weapons would be distributed, and in particular over Begin's insistence that a share go to an Irgun battalion in Jerusalem, which he argued stood outside the truce's terms since Jerusalem's status remained unsettled under the UN partition plan. The standoff turned violent onshore, and Begin ordered the ship to sail south, to Tel Aviv, in full view of the city and the international press. Near what is today Frishman Beach, Ben-Gurion gave the order to open fire on the ship, and by this time, with Begin aboard, on his main political rival. Two officers refused before a third accepted the command. Sixteen Irgun men and three IDF soldiers were killed. And Begin, standing on the burning deck with comrades dying around him, ordered his own men not to fire back. He would repeat that order over the radio that night: never, he said, could he condone a war between brothers. The specter of the Altalena has haunted Israeli politics ever since. It plays a potent and mythological role in the imagination of the political right as one of the earliest examples of a centralized government dominated by the political left that uses the power of the state against its domestic opponents. Now, six weeks before an Israeli election, the wreckage of the Altalena has been discovered. To discuss the ship's sinking and the significance of its recovery, Jonathan Silver, the host of the Tikvah podcast and the editor of Mosaic, is joined by the historian, educator, and writer Avi Shilon. Shilon is the author of, among other works of scholarship, the definitive biography of Menachem Begin, published in 2012 by Yale University Press.

In this episode, Michael Meade explores how when the world seems to make no sense, myth can make the most sense. Stories of renewal of the Earth can help us see the world with different eyes and create new contexts for facing the threats of climate change and stopping ecological degradation. Myth has a redeeming function as stories become vessels of imagination and inspiration that can open new ways to see the world.     Imagination has a way of lighting on truths that reason cannot find. Imagination can reveal inner dimensions and hidden resources in our individual and collective lives and in the world. Mythic narratives can inspire greater imagination and creativity in all fields of endeavor while helping to heal the gaps between nature and culture.     Thank you for listening to and supporting Living Myth. You can further support this podcast by becoming a member of Living Myth Premium. Members receive bonus episodes each month, access to the full archives of over 730 episodes and a 30% discount on all events, courses and book and audio titles.   Learn more and join this community of listeners at patreon.com/livingmyth     Along with these free weekly podcasts, you can now read free weekly essays and long form posts by Michael Meade on Substack. Learn more and subscribe at michaeljmeade.substack.com     If you enjoy this podcast, we appreciate you leaving a review wherever you listen and sharing it with your friends. On behalf of Michael Meade and the whole Mosaic staff, we wish you well and thank you for your support of our work.

AI security has no shortage of standards—but how do we turn them into practical guidance? Rob van der Veer explains how OWASP, the AI Exchange, and MOSAIC are coordinating global AI security efforts. We also explore responsible AI, agentic red teaming, vulnerability discovery, and how AI could level the playing field between attackers and defenders.This episode is sponsored by Corgea. Design it. Build it. Ship it. Corgea secures it. Learn more: Corgea.comAbout CorgeaCorgea is an AI-native application security platform that secures software from design to production. It brings together security design reviews, AI SAST, dependency and IaC scanning, code quality checks, and autonomous pentesting—helping security and engineering teams find risk earlier, fix what matters, and ship securely.Learn more about Corgea → https://bit.ly/4wMCNUfFOLLOW OUR SOCIAL MEDIA:➜ Twitter: @AppSecPodcast➜ LinkedIn: The Application Security Podcast➜ YouTube: @ApplicationSecurityPodcastFOLLOW OUR SOCIAL MEDIA:➜Twitter: @AppSecPodcast➜LinkedIn: The Application Security Podcast➜YouTube: https://www.youtube.com/@ApplicationSecurityPodcast~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

There's something human about stargazing. You don't even need to know what you're looking at. I just got back from Maine and about the most perfect dark skies you could ask for — a Bortle 1 or 2, against the Bortle 6 or 7 we get at Today In Space HQ outside Boston. Dark, clear skies like that makes you wonder what the night sky was to the early humans like the ancient Greeks & their Mythologies. These deep moments allow for some deep perspective. like what it's like a year since I was laid-off aka "terminated" and why the more AI work I do, the more I want to go do human things. Great summer nights with a dark sky and great company. Who could ask for a better end to the Summer? My advice? Grab 20 minutes and a patch of sky. Even the patch above you. CHAPTERS 00:00 Welcome — the close of summer, and Maine 00:44 There's something human about stargazing 01:19 The Bortle scale: Bortle 1 in Maine, Bortle 5 at HQ 01:37 Cherry Springs next, with the Space Talkers 01:53 The night sky as humanity's first story map 02:37 How many satellites you can actually see up there 03:01 Mosaic mode: filtering satellite and plane streaks out 03:43 One year since the layoff 05:03 chat3DP — where the build is right now 05:44 The more AI I do, the more human things I want 06:51 The Book of Uncommon-Sense 3D Printing 07:22 I still don't identify as an author 08:00 A dock in Maine, and skies astronomers chase 08:42 How did anyone sleep before cities? 09:10 Greek ancestry, the mythologies, the Odyssey 10:03 What stargazing does to a conversation 10:46 Find the 20 minutes. Look up. 11:03 Clear skies THE BOOK The Book of Uncommon-Sense 3D Printing is out now in hardcover and on Kindle:  https://ag3dlabs.com/book MORE TODAY IN SPACE  https://todayinspace.net We just updated the site! Check it out I'm Alex G. Orphanos, your favorite mad scientist, wishing you clear skies and great conversations with great people as we build a fantastic future for all of us. Be well, stay safe, and stay curious. SPREAD LOVE, SPREAD SCIENCE, AND STAY CURIOUS. What's the darkest sky you've ever stood under? Tell me in the comments. #stargazing #astrophotography #bortlescale #lightpollution #spacepodcast #vaonisvespera #darksky #milkyway #3dprinting #todayinspace

Featuring: Mike Levy, Josh Ross, and Lisa Charlebois We air out our worst group ride habits, explain why the CAAD14's aluminum vibe beats cheap carbon, and tackle reader questions. In this episode: Toxic Cycling Traits: What's the thing you do on the bike that the group ride probably hates? Levy admits to half-wheeling, I talk too much, and Lisa... well, you'll have to let us know if her trait is actually a big deal. The Cannondale CAAD14: I've had this bike all summer and absolutely love it. We discuss how a mistake by Cannondale made the bike better, why it's an incredible value, and why other reviewers are entirely missing the point. It doesn't matter that there are cheaper, faster carbon bikes out there; the CAAD14 has an undeniable vibe. Reader Q&A: With Logan Jones-Wilkins off at Leadville playing at high altitude, Lisa, Levy, and I take over the mic to answer your questions. Would Logan have suggested a Trek endurance bike instead of the gravel bike I recommended? We also touch on the massive new 32-inch Mosaic that launched this week. We want to hear from you: What is your toxic cycling trait? Also, have you ridden a CAAD bike and know exactly what I'm talking about, or am I off my rocker and people should just buy cheap carbon instead? Let us know! Articles covered in this episode: Review: Cannondale Made a Mistake and the CAAD14 Is Better for It The New Trek Domane is Too Good to Call an Endurance Bike The New Mosaic 32 Gravel Bike Fixes 32-Inch Gravel Bikes' Biggest Problem

Friends of Israel and enemies of Israel both commit the same mistake when they assume that, in American colleges and universities, the faculty hired to teach Jewish subjects are, in their own way, supportive of the Jewish state. The assumption is a reasonable one, and each side's error mirrors the other. The friends of Israel naturally suppose that academic scholars of Jewish history, Jewish thought, the history of Israel, and the arts and letters of Hebrew are there to offer context and support and are both capable of and inclined to explain Israel's case on campus. That doesn't mean that they would be expected to support any particular Israeli policy or Israeli politician or each and every maneuver of the Israeli military, but that they support Zionism in some fundamental sense. And Israel's enemies think that same thing, but of course from the opposite point of view, seeing in the entire enterprise of Jewish studies and all of its related fields and disciplines a vehicle for propaganda. It turns out that both are wrong. There's a good chance that an average member of a faculty of Jewish studies, Israel studies, Hebrew studies, or Holocaust studies holds a documented public position against Israel. Nearly four in ten of the professors specifically teaching Jewish civilization on American campuses are on the record as being hostile to Israel. Those data come from newly released findings of the largest audit yet undertaken of the views of professors of Jewish civilization in America, published recently by the Ronn Torossian Foundation and a publication called The Olam. The audit's own headline number is higher still—better than half, and past 70 percent at the Ivies—but that figure blends named professors together with institutional listings and petition tallies. The number above is the most important: faculty individually identified as teaching these subjects, and what they've put on the public record. To think through what this means, Jonathan Silver, the editor of Mosaic and host of the Tikvah podcast, is joined by Rachel Fish. Fish is a scholar of modern Israel, Zionist thought, and contemporary anti-Semitism, and the incoming CEO of the Israel Institute. They discuss not just these numbers, but how a discipline built to study Jewish civilization on serious scholarly terms ends up, in a meaningful share of cases, working against that civilization's national survival. We talk about what it means for the pipeline that produces the next generation of professors: graduate admissions, dissertation topics, and the hiring committees that decide who gets to teach. And I ask her about what a Jewish family sending a child to campus in the coming weeks needs to understand before that student walks into the classroom.

In episode 502 of The Reformed Brotherhood, Tony and Jesse begin what promises to be a multi-part deep dive into the Parable of the Good Samaritan — one of the most culturally embedded and theologically rich stories Jesus ever told. But before a single character hits the Jericho road, the hosts ground listeners in something easily overlooked: the charged context in which this parable is told. A lawyer — trained, confident, adversarial — steps forward not to learn but to test. What follows is a masterclass in how Jesus turns the law back on those who wield it as a weapon. This episode covers Luke 10:21–36, explores the covenant of works and covenant of grace, the noetic effects of sin, and why the Good Samaritan is far more than a lesson in being a helpful neighbor. Buckle up. Key Takeaways The lawyer's question is self-contradictory from the start. Asking "what must I do to inherit eternal life?" smuggles a works-righteousness assumption into the very grammar of the question. Inheritance by definition is received, not earned. Jesus does not give the lawyer a new paradigm — He reorients him to the true one. The covenant of grace is not a New Testament innovation. It runs through every Old Testament covenant administration. The lawyer should have already known this. "Do this and you will live" is not a Pelagian concession. Christ is holding out the law's own terms — perfect, total, unrelenting obedience — not to suggest it is achievable, but to expose its impossibility and drive the lawyer (and us) to the only alternative: mercy. "Desiring to justify himself" is more complex than it first appears. Tony argues that the desire to fulfill the covenant of works is not inherently wicked — it is the misguided belief that one can which is the problem. This distinction creates room for reading Christ's response as genuinely merciful instruction, not merely rebuke. The noetic effects of sin mean accurate theology can be deployed in service of self. The lawyer knows the right answers and still uses them to avoid repentance. Correct doctrine alone does not save. The fundamental human problem is not ignorance — it is the will's bondage and the heart's self-love. The parable is primarily Christological, not merely ethical. Jesus is the Good Samaritan. The story is not first about mercy ministry; it is about who binds up our wounds when we are left for dead on the road, unable to save ourselves. The priest and the Levite are not exonerated by their ritual obligations. Considerable ink has been spilled trying to justify their passing by on grounds of Levitical purity concerns. The parable refuses that exit. Everyone in the story — and everyone listening — already knows what the right thing to do was. Key Concepts The Covenant of Works Is Not a Black Box One of the more quietly important arguments Tony makes in this episode is that the covenant of works was never meant to be mysterious or inaccessible. When Jesus responds to the lawyer's question by asking, "What is written in the law? How do you read it?" — He does so with a visible assumption: there is a clear, knowable answer, and the lawyer should be able to give it. And he does. Love God completely, love your neighbor as yourself. The covenant of works was always coherent and comprehensible. The problem has never been that its demands were obscure. The problem is that no one — save the Mediator — has ever kept them. Jesus is not introducing a new ethical framework. He is forcing the lawyer to confront a standard he has always known and has never met. The Lawyer as a Warning to Reformed Christians Jesse closes the episode's first movement with a pointed and personal application that cuts across theological self-satisfaction. The lawyer is not a caricature of ignorance — he is a portrait of someone with accurate, affirmed theological knowledge who instinctively deploys it in the service of self-justification the moment he senses conviction. Jesse names this directly as a danger particularly acute in Reformed circles, where doctrinal precision can become a subtle mechanism of self-defense rather than an occasion for repentance. The Reformation's great recovery of grace must not become a new form of the very disease it diagnosed. Knowing the right words about total depravity, the covenant of grace, and the mediator does not exempt anyone from the need to actually be humbled by them. Theology is not armor against repentance — it is, rightly received, the road toward it. Context Is Not Just Setup — It Is Part of the Lesson Tony and Jesse both emphasize that Luke 10:21–24 is not merely throat-clearing before the real content begins. The theological statement embedded there — that the Father has hidden these things from the wise and revealed them to little children, that no one knows the Son except the Father or the Father except the Son and those to whom the Son chooses to reveal Him — is the hermeneutical key to everything that follows. The lawyer approaches Jesus as one rabbi testing another. But Luke has already told his readers that this is not a conversation between equals debating interpretive options. It is the Lawgiver being questioned by someone who does not recognize Him. The parable that follows is not just an answer to a legal question. It is a revelation — the kind that only happens when the Son chooses to give it. Memorable Quotes You do not want to pit the law against the one who has given the law, the one whose character is represented in the law — because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels. - Jesse Schwamb Jesus is trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. It's not so much a matter of developing a new framework and imposing it on this guy. It's really trying to say, 'Listen — think about this for a second. Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself. You've answered correctly. If you can do those things, you will live.' — with the subtext: and of course you cannot possibly do those things. - Tony Arsenal The fundamental human problem is not primarily ignorance, but the will's bondage and the heart's self-love. It's a problem no amount of correct discipline or doctrine alone can fix apart from some kind of regenerating grace — which is exactly what Jesus is going to illustrate for us in the mercy he's about to display in this parable. - Jesse Schwamb Full Transcript Tony Arsenal: [00:00:00] This parable is not primarily about us figuring out how to do mercy ministry. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Welcome to episode 502 of The Reformed Brotherhood. I'm [00:01:00] Jesse  And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  Jesse Schwamb: Hey, brother. Well, we've got a big one to talk about on this episode. We're marching further and further into all of the glorious parables Jesus told as part of His teaching. And as you and I kind of joked before we began, I mean, what did you call it? Did you say this is, uh, the big daddy?  Tony Arsenal: It's the big daddy, one of the big daddy parables.  Jesse Schwamb: It's one of the big daddy parables. Now, this one is probably second maybe only to the prodigal son. Yeah But in terms of its ubiquity and its kind of just common knowledge in culture, this one ranks right up there. And before I reveal what it is, which you may already know, I was thinking how so many times we look at the Beatitudes as expression of a master class in Jesus teaching the law, and I think that's true. But as I was reading and thinking about this particular parable, I thought, "I don't know. I think this one is, uh, right up there," because [00:02:00] this is like law on law. It's double law. Yeah It's law coming back at the law giver who's trying to use the law to test Jesus, and then Jesus tests him with the law that He himself gave His people. It's... I'm already getting too excited- ... and we've got something to do before we get there. But we're talking about the parable of the Good Samaritan. And so I can't imagine, can I just make a prediction up front? I, you know where I'm going with this, and probably everybody else does. Uh, this is gonna be like two conversations-  Tony Arsenal: At least ...  Jesse Schwamb: probably.  Tony Arsenal: Yeah, at least two.  Jesse Schwamb: Is that fair? Because I realize we, of course, wanna get to the parable itself, and oh, my goodness, how much ink has been spilled. Even going back to, like, if you read, like, Augustine or, like, the early church, like the Patristics, the Church Fathers, there are so much that could be said, and maybe some stuff that just shouldn't be said about all the allegorical potential intent here about these characters. But [00:03:00] there's so much amazing stuff that happens in the opening of this, that's not just the setup, but it is its own lesson, and I'm real excited actually to talk about that with you before we even get into, like, all the good stuff that everybody expects that you wanna talk about. So we're gonna do it all. Tony Arsenal: Yeah.  Jesse Schwamb: We're gonna do it all, but it'll take time.  Tony Arsenal: Yeah. I'm interested to see if we're even on the same page about where to start reading, 'cause I, I think we might not be, and that's gonna be fun. So we'll, we'll let it fly and see what happens. It'll be our own little, uh, podcast game.  Jesse Schwamb: But, uh, I think- Well, I mean, we're gonna be in Luke chapter 10, but I guess to your point, we should be starting in Luke chapter one to get to this. Yeah.  Tony Arsenal: Exactly. But  Jesse Schwamb: we, we do have to back up quite a bit, and I was gonna ask you about that. Yeah. But I, apparently we're just gonna play that on the fly and see where we go.  Affirmations Denials Segment Jesse Schwamb: But of course, the Reformers had their five solos. Chalcedon had its, what, seven withouts. We've got opinions, and we're just as confident about ours, so of course it's time for affirmations, denials, where we affirm something that we think is good or awesome or [00:04:00] we wanna recommend, and we deny, again, something that is not so great or maybe just plain annoying. So before we talk about the Parable of the Good Samaritan, Tony, what do you got for us on this episode? Are you affirming with something, or are you gonna come in with a denial?  Tony Arsenal: Well, I've got two affirmations. That's fine. One is just- I will allow it ... a declaration of joy, and one is, like, a real affirmation. I, I just can't... It would be remiss of me not to share with our podcasting family that my son August and my daughter Adeline, uh, joined the visible church today as- Hear, hear ... uh, non-communicant members. Uh, Augie and Addie were baptized on the 16th of August of 2026, uh, into the visible church, into the name of Jesus Christ. Uh, was, it was just a great service. Um, it's funny because I've been- been talking with Augie. One of the thing with toddlers when you're doing something big like this is you kinda have to talk about it and practice and rehearse, rehearse it and, and get them ready for it. And up until maybe, like, I don't know, three days [00:05:00] ago, every time it would come up he would be saying, "I don't wanna be baptized. I don't wanna be baptized." And, um, you know, I, I, I, you know, I don't wanna force him to do something, but also, like, I make him eat vegetables. But, um- ... he, I, I think it was nerves, and I think something clicked in his head and all of a sudden he was very excited to be baptized. So, um, it was great. We've been talking about, you know, what baptism is, God's promise to you that if you trust him he'll save you. And so today he- Right ... he was like, "God's gonna make a promise to me to save me." So he was very excited. Nice. And he did a great job just standing quietly and listening to the pastor talk. Uh, and Addie was, was, was just a beautiful little girl, and she, um, she loved it as well. So that's just a bonus affirmation. I don't know that I could get through a podcast without gushing over that.  Glorify App and Devotionals Tony Arsenal: Uh, but the, the affirmation I have, uh, this is an, an app that I think some of our listeners may have heard of. Um, some may roll their eyes at it, to be honest with you. Um, I stumbled on this because, uh, you have an Oura Ring, don't you, Jesse? Jesse Schwamb: I do.  Tony Arsenal: You [00:06:00] do, yeah. So for those who don't know, an Oura Ring is like a little wearable ring that's like a, almost like a fitness tracker, but it tracks biometrics, pulse rate, temperature, all these different things, sleep. Um, there's a startup, uh, that has been doing a GoFundMe or a funding kind of thing for, uh, what they're calling like a Christian version of an Oura Ring. So it does a lot of the same things, sleep tracking, basic biometric tracking. Hmm. But it also has like alerts built in, and it's tied into an app that they use for devotionals. So it'll, it'll remind you to pray. It'll remind you, you know, bring you to an app to do a devotion. But the app it uses is a standalone app that I looked up, and it's called Glorify. Have you ever heard of this app before this evening? I have heard of  Jesse Schwamb: this, yeah.  Tony Arsenal: So Glorify is just a small devotional app. Uh, it's not much different than you would expect based on the name. It is connected to this, uh, to this Glorify ring, which again is, is sort of like an Oura Ring tied into this app. But this app basically is, is [00:07:00] designed to help you complete short daily devotional exercises, and they're usually very brief. They're based on a very brief, um, a very brief passage of scripture. Today's passage, uh, c- there's a quote. So today's quote is from Dietrich Bonhoeffer. It says, "True love does not consist in finding the perfect person, but in faithfully loving an imperfect one." Not sure why this devotional app is using a romance, uh, quote from Bonhoeffer of all people. But that was today's. Um, and the passage is Proverbs 5:15-17. So it's a, it's a devotional based on two verses, which is fine. So you read the passage. There's a very brief devotional on that passage, and then sort of a guided prayer, and they have both premium and free models. The premium model includes like you can listen to the devotional, you can listen to the prayer. Um, but just for example, today's prayer, it, it's very simple. "Loving Father, thank you for, uh, thank you because you're faithful and unchanging. In a world [00:08:00] marked by broken promises, disposable relationships, you remain the same. Teach me to reflect that faithfulness in my relationships. Help me to love with perseverance, grace, and commitment following the example of Christ. Protect marriages, strengthen families, restore what needs healing. May every relationship be marked by respect, truth, and genuine love. Shape in me a heart of integrity that honors you in both the small and significant choices of life. In Jesus' name, amen." So I think what I love about this, and this, I mentioned last week that there was, this is kind of like, sort of like the fluffy evangelical devotions. Like- Right ... there's not a ton of like solid doctrinal meat- But like, it's still nourishing. And sometimes we need a little bit of help. Sometimes we don't know what to pray, we don't know what to read, we're not sure. Sometimes in, I think in our Reformed circles, we feel like if we're not reading large portions of scripture and reading deep theological treaties or long, complex devotionals, that we're really not doing anything, and that's just not the [00:09:00] truth. So I've been using this in addition to other devotional studies I'm doing. I don't do it every day. I mean, there's some like streak functionality, kinda like habit tracking type stuff that's built into it. Um, but it's nice. It's nice to be able to pick it up, read a very short scripture, a brief devotional thought, and then have some guided prayer. I know one of the reasons I don't pray as often as I ought to is because I struggle to know what and how to pray. So even having some written prayers, I mean, this is why the Psalms are good, things like the Valley of Visions are good. Um, having some pre-written prayers that you genuinely pray but you're not having to come up with in the moment can really help. Right. So the app is called Glorify. I know it's available on iPhone. I'm not sure about Android. I'm sure it probably is. I'm sure they wanna have a pretty broad ecosystem. Um, and, and it's good. Again, it's, it's not anything fancy. It's not anything like super technical. Uh, and as I kind of alluded, like some of it's a little weird. Um, I, I didn't read the proverb. I think maybe the proverb is about romantic relationships, why they're, why they're tying in that, um, Bonhoeffer quote in, in the prayer. [00:10:00] But, um, even that, like it's pretty innocuous. And the quotes, like you don't have to read the quotes. It's not like you have to have to do that. Um, you could jump in, just read the scripture or just read the devotion and just do the prayer and you would be fine. So check it out. It's called Glorify, available on iPhone for sure. I'm pretty sure it's on, on Android. And maybe it's something you add daily, you know, this kinda thing like you do when you're on the bus or you're waiting at the grocery store, something quick you can do when you might be wasting that time just sorta sitting around or scrolling Twitter. Again, Twitter's fine. You can use your leisure time as you see fit. But if you wanna fill it with something like this, something that is more spiritual, then this would be a good option to just add a little bit of, uh, a little bit of nourishment to your diet where you might not otherwise be getting it  Jesse Schwamb: I have no proof of this, but I just keep saying it anyway. It might be that we're living in the golden age of really great- ... daily worship resources. Like, something to actually cultivate, not just, like, a devotional nugget, but something that actually leads you into a pattern and a habit of [00:11:00]worship, giving your attentive focus on Jesus. And I love that. So, uh, uh, 'cause I was just thinking, like, I was trying to look back on some of our past affirmations here. We've talked about the book Walking in Faith. I just gave everybody Awake My Soul last week. You're coming in with the Glorify app. I- we've talked about Dwell, if not recently, we've talked about that for some time. It's like a great Bible reading app, and there's lots and lots of new features, by the way, coming out on that- Yeah that are fantastic. And then, yes, all these other great prayers. I, I see, like, these books on prayer, like, actually, I'm sorry, like, prayer books, I guess, as, like, a great way to kinda... It's like a jumper for your car. You know what I mean? Like, just gets you started. What a, what a lovely thing to come into a place and have a launching pad. And I've been using a lot of Into His Presence, which is a collection of Puritan prayers, sometimes because, for instance, this just happened, where I wanted to pray for someone who was just going through a rough time, a good friend of mine. And I went to that place to kinda start and frame, knowing that I was gonna sit down with him and pray, how I might be able to do that well and [00:12:00] effectively. And these things are just, like, really phenomenal resources. It's just an amazing time to have all these things at our disposal. So that's another great option. It's, it's really more about, like you and I have talked about, Tony, like, whatever gets us into that pattern, whatever gets us, like, authentically experiencing under our own volition, coming in the discipline of sitting before God in daily worship with that expression being pretty broad in its representation- Yeah is to really include something of devotional time in the scriptures, memorization, metabolation, metabolizing. Metabolation, I'm just gonna make that up as, like- ... what happens when you, when you take the scripture and metabolize it into your own life. Meditating on it and, you know, again, maybe looking through the confessions and creeds that have shaped our distilled understanding of what the scripture teaches so that we're enhancing and edifying our mind. We're also engaging the heart, and then we're engaging God and ourselves in communication with Him through prayer. I'm all for anything [00:13:00] that gets us into those rhythms, reminds us of the importance of them, and like we talked about last week, makes it so that when we think about what it means to be married to Christ, so to speak, it's not just about whipping out some kind of marriage certificate to prove that, but that we actually have a frame and a behavioral pattern that fits a married person, that- Yeah how they act, how they think, how they behave, how they communicate, they're never too far away from their lovely spouse in some way or another. And so I think that these tools are great ways to get us exactly into that kind of mindset and practice.  Tony Arsenal: Yeah, absolutely. And like I said, like, I think- In our Reformed circles, we can, you know, we, we tend to be maybe a little eggheaded, and we, we tend to be a little more intellectual and, and a little more, I don't know, studious. And there's nothing wrong with that. Um, but I think sometimes it can breed a sort of, uh, elitism and arrogance. Sure. Uh, this is a perfectly valid devotional tool. Yes. Mm-hmm. And, and I think, [00:14:00] you know, kinda like the old adage, like, well, what's the best translation of scripture? Well, whichever one you're gonna read. Exactly. Like, what's the best devotional tool? Whichever one you're gonna use, whichever one's actually gonna bring you into the Word, uh, on a, on a regular basis. Um, and again, like, two verses of the scripture is two verses of the scripture that you might- Right ... not have other spent time, otherwise spent time reading. And it really is short enough, and it saves your progress. Like, you can do, you can do the quote in the morning, and then you can check the scripture on the way to the, you know, the word work, on a stoplight or whatever. Um, if you have the, the paid subscription, you can listen to this stuff, you know, on the, the bus or whatever. Um, so check it out. Glorify app, they have a ring they're making. It's in funding, I guess, if you wanna check it out, you can check that out too. I am neither affirming nor denying whatever this Glory ring is, Glorify ring. But, um, but yeah, the app is great. The, the app is free, and it's, it's worth even just checking out and adding once in a while to your day  Jesse Schwamb: The glory ring or the glorify ring sounds like almost too Tolkien, even for me  Tony Arsenal: Yeah. Yeah. It's the one ring to rule all of your devotions. [00:15:00] Uh, and in the, and in the morning bind them. Jesse, save me from the trail I was about to go on, and, and I was gonna speak in the language of Mordor, I think, on accident. Uh, save us from this. What are you affirming or denying?  Jesse Schwamb: That's  Tony Arsenal: beautiful. Please tell me it's the language of Mordor. Elvish AI and Music Pick Jesse Schwamb: Uh, no, but can I just say at the risk of really taking us really far afield so early on, which is not necessarily off-brand for us, I have done this... I, I don't know if I should be ashamed by this or I should be excited by this. But- ... um, the Elvish tongue in the Tolkien universe-  Tony Arsenal: Oh, no. ...  Jesse Schwamb: is like, there's several... If you're super nerdy, you'll know there's like several different kind of iterations or formulas of it, and there's no, like, official language like Klingon, but there ha- it has been studied, and basically, like, it's kind of like the Eugene Peterson of the language. Like, there's, like, just kind of a dynamic equivalent or an expression of words. Anyway, all that to say- ... there's several languages that, uh, Microsoft Copilot will just not [00:16:00] translate because it says, like, "This one, this language doesn't actually exist. There's not enough for me to do anything." Let me tell you something. Tolkien Elvish is not one of those languages, and I actually built an agent, because I have a coworker who can, uh, who can appreciate all this stuff, that takes a text, translates it into this kind of academic high-level Elvish from Tolkien, and then translates it back to English. That makes anything you're saying way better and far more poetic and just absolutely amazing. So if you wanna have some fun, go and do that with whatever your favorite AI model is. Anyway, that's free of charge. Real quick, my affirmation is more music. It just turns out I've found this band, and I've been listening to them a lot. The band's name is Thronebreaker, which is just a phenomenal name, I think, for any group. Uh, it's amazing. Uh, th- this is... I'm gonna read you their description from Spotify. It just says, "Thronebreaker is Christian metalcore built for the bruised, the doubting, and the ones still fighting their way home." And what I've really been [00:17:00] loving about them is it is kind of like Wolves at the Gate adjacent. It's really lovely music. It is melodic, so it's, there's not just that there's that kind of hard edge, but that is present in it. But, uh, the music is really lovely and beautiful, and in part that's because they're going through this, like, drip of releasing music where they're taking, like, old hymns or maybe songs if you're of a certain age like I am of kind of childhood Sunday school- And they're taking the lyrics, not the melody, and they're reimagining them. So they have two versions of Jesus Loves Me that they just released. They have the old We're Gonna Cross, a song called Glory to the King Most High. These songs are just saturated with gospel. Like, they're just all power, all encouragement, and all authority represented in Jesus Christ. They're incredible, and I've j- where I've, what I've been really blessed by is these two versions of Jesus Love Me are just fantastic. Like, they're orchestral. There is a children's kind of chorus at one point, and it got me [00:18:00] singing that song again, and really, maybe to what you were saying before, Tony, like sitting in those three words, which are really phenomenal words to hear. And so I have been surprised at how moved I've been by what really I, I first understood, of course, as a children's song with simple truth that seems, you know, depending on how long you've known some part of the gospel, obvious. And yet I found them all new again, and a, a really lovely way of just sitting in the truth of God in music that I didn't expect to find. So if you're interested in any of that or maybe just curious of what it would sound like if a Christian metalcore band took Jesus Loves Me and turned it into their genre, then honestly you should just go check out Throne Breaker. I mean, you pretty much have to at this point.  Tony Arsenal: I, I don't ever have anything to add to your musical affirmations or denials, 'cause I, I just don't. What I do have to add is that Throne Breaker actually sounds like some sort of really [00:19:00] amazing, like, mace-type weapon in Lord of the Rings. Yes.  Jesse Schwamb: Yes,  Tony Arsenal: it does. Or like a big hammer that a dwarf carries. And I would also like to say that if you ask Google Gemini to translate something into Tolkien English, it not only will do it, it will tell you how to pronounce it.  Google Elf: A ava aini Ilai amel i trona se.  Tony Arsenal: What do you think that was, Jesse?  Jesse Schwamb: No idea.  Tony Arsenal: First of all, that was elevated Quenya, a Quenya. Yes.  Jesse Schwamb: Yes, that's  Tony Arsenal: the one. Classic Quenya.  Jesse Schwamb: Yes.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: I would be willing to bet... Actually, let's do this.  Jesse Schwamb: Ugh.  Tony Arsenal: Uh, we don't give out prizes very often. Uh, I will say to anyone who can tell me what that is, the first person that emails, uh, or, or goes into the Telegram chat, we'll do this. We'll be professional podcasters and drive people to one of our channels. Here we  Jesse Schwamb: go.  Tony Arsenal: The first person who goes to our telephone, our Telegram chat and tells me what that [00:20:00] means, what that, uh, Elvish means, will get a Reformed Brotherhood T-shirt.  Jesse Schwamb: Oh, that is big.  Tony Arsenal: Yeah.  Jesse Schwamb: That-  Tony Arsenal: So I'm gonna, I'm gonna play it one more time.  Jesse Schwamb: Okay, here we go. Everybody listen. Every- All right, pull over. Stop your vehicles. Here we go.  Google Elf: A leta Ilai amel aima.  Tony Arsenal: There it is, everybody.  Jesse Schwamb: I'm not being a cry- I have a guess, but I, I, I wanna try to win the T-shirt, so I'm gonna- Yes ... wi- withhold. All right. Uh, yeah, that's, that's super fun. Did it, um... Did you also translate it back into English from that  Tony Arsenal: just to see- No, I'll do that later, 'cause that would give away the, that would  Jesse Schwamb: give away the prize. Yeah, it's, it's... We'll have to save that for next week, because that, that is the fun. It creates, like, what I was doing to, to have fun with this coworker is take very technical, like, work-related emails, and I would send it through. It would go through that iterative process, and I actually loved how it, it was talking. Like, it wa- this was an email about risk, and it, it gave, like, these beautiful grand metaphors that didn't sound corny or cheesy. That's the beautiful thing. That's amazing. It [00:21:00] was like true Elvish. Like, you were just like, "I wish I spoke that way all the time about, about risk." And it, like I said, it wasn't just like... You could, you could obviously throw something in and be like, "Make this Shakespearean," or, you know, "Make this, you know, sound like, you know, Milton." This is way better. This is way better, because it's not, like, actually trying to manipulate what you're saying. It's takes, like, the dynamic equivalent of what you said, then translates it back with way more kind of poetic infrastructure while maintaining, like, the essential meaning that you have. I'm, I'm selling this too hard. Everybody just has to go out and try it. So, all right, you know what's at stake here, but here's how you have to win this. If you want a chance, if you want a chance at winning this, you gotta go to t.me/reformedbrotherhood, t.me/reformedbrotherhood, and that link will take you to the Telegram app and our little corner of it, and you're gonna find there's a bunch of chats there. You gotta go to the affirmations or denials chat, and then you gotta put in what is the translation of what Tony just played.[00:22:00] I just love... Isn't it amazing, though, that, like, y- as you discovered, there's more than one version of Elvish available? Yeah. And they do differentiate between the various kinds. This is a big deal. I learned there are actually scholars who have, like, again, filled in kind of like the details of the language- Oh, yeah taking as a basis what Tolkien had there. Yeah. So I think that this is the best. We couldn't have conceived of this if we'd actually tried and planned for it, so-  Tony Arsenal: It's true ...  Jesse Schwamb: it's just better that it all happened in, in real time. It's true. And, and speaking of which, I think now we get to have the fun of figuring out, uh, where in Luke chapter 10 are we gonna begin? Or should we just start in Luke 1 and just let's see how far we can get reading  Tony Arsenal: in this- I could have, I could have Google Gemini read it in elevated Kenya, Quenya I did try to get it to put it in Sindarin, and it wouldn't do it for some reason. I'm not sure. Maybe this anti-Sindarin bias in Gemini,  Jesse Schwamb: man. Disappointing.  Tony Arsenal: It's disappointing.  Jesse Schwamb: Dis- disappointing. So let's kick off some Good Samaritan talk, which again, I think is gonna take us [00:23:00] through maybe in the next couple of conversations, in part because, like I said, we're not even gonna start at, uh, verse 25 because there is so much more that needs to be said, I think, before that. Tony Arsenal: Yeah. Yeah. I, I think actually the proper place to start this, and I, I'm guessing Jesse probably, whether he was there or not, he probably figured out where I was going, uh, over the course of the last 20 minutes or whatever. Um, I actually think the proper place to start, at least one of the proper places to start, is in verse 21. Yeah. Um, and I- we'll talk about why that is. And I'll... I'm gonna read here, um, 21, uh, through the end of the parable. Uh, and this is Jesus talking. He says in this, uh... Well, it, this is, um... Yes, uh, I'll just read it here. "In the same hour He rejoiced in the Holy Spirit and said, 'I thank you, Father, Lord of heaven and earth, that You have hidden these things from the wise and understanding and revealed them to little children. Yes, Father, for such was Your gracious will. All things have been handed over to Me by My Father, and no one who knows who the Son is except... No, no one knows who the Son is [00:24:00] except the Father, or who the Father is except the Son, and anyone to whom the Son chooses to reveal Himself.'" Then turning to the disciples, he said privately, "Blessed are the eyes that see what you see. For I tell you that many prophets and kings desired to see what you see and did not see it, and hear what you hear and did not hear it." And behold, a lawyer stood up to put him to the test, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the Law? How do you read it?" And he answered, "You shall love the Lord your God with all your heart, with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself." And he said to him, "You have answered correctly. Do this and you will live." But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and he saw him and passed on the other side. So likewise a Levite, [00:25:00] when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him he had compassion. He went to him and bound up his wounds, pouring on oil and wine. And he set him on his own animal and brought him to an inn and took care of him. The next day he took out two denarii, gave them to the innkeeper, saying, 'Take good care of him. Whatever you, whatever more you spend I will repay you when I come back.' Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And he said, "The one who showed him mercy." Jesus said to him, "You go and do likewise."  Jesse Schwamb: I think you're right, of course, to back us up into verse 21 because I don't want to keep saying it's always a setup, but Jesus is certainly giving us like the right context in which... Well, Luke of course is the author here and as he's explaining the teaching of Jesus, he does so well to start out with some irony that we don't realize is gonna be ironic until we get to the, to verse 25 [00:26:00] when we realize who's testing Jesus, who's setting this all up. So this idea that the Holy Spirit, everybody rejoicing in the Holy Spirit and the knowledge and the wisdom, the intelligence that's revealed through the Holy Spirit to all of these lesser people and in particular here emblematic the infants That here we have kings and rulers, and in this case, this beloved scholar of the law, who all have this adventure in missing the point. They think, in fact, they're looking for the one who is to set them free, and they can't even see that it's Him who is before him. And yet, incidentally, God has already revealed all these things to the lowest, to the ones who are the most humble, the meek, the mild, the down and outs, the ones who are weak by the view of everybody else. And so it's amazing that if we just kinda, again, like blow past it into, like, just all the characters, we don't see that the teaching starts actually well above this, that even everything we're about to understand, that unfolds in our lives, ev- every spiritual incarnation and insight that we have [00:27:00] first starts with God himself in his revealing it to us both in his general revelation, but of course, in the specific revelation of his teaching. So I like that you started us there, because I, I'm with you. That's where this whole thing launches off, right?  Tony Arsenal: Yeah.  Parables Reveal and Conceal Tony Arsenal: Yeah, and as we come into when we very, like very start of this, uh, series, the, the parable series, Jesus sort of embeds a theology of parables into this introduction, right? Or I should say Luke does. But this, uh, this is written a- as though all of this is occurring as sort of one event. Right. And likely it was, right? So sometimes, uh, in the Gospels, events are kind of, like, moved next to each other for thematic reasons. It's possible that that's the case. It seems like this may have actually just been one, one teaching, and I'll, I'll talk about why that is in a second here. Um, but at the very least, this is placed next to each other in the Gospel almost as, like a, "Here's the theology of parables. Now, here's actually that happening in real [00:28:00] time."  Jesse Schwamb: Yes.  Tony Arsenal: And then also, like, a parable kinda demonstrating it, right? So the theology of the parable here is that there are many prophets, kings who desire to see what it is that, that, uh, uh, the disciples are seeing, right? And all things have been handed over to the Father or to, to the Son, by the Father, and no one knows who the Son is except the Father. No one who knows who the Father is except the Son, and anyone to whom the Son chooses to reveal, right? So the, the theology of parables here presented in Luke is that the parable itself is being used as a way to reveal the Father and the Son to those whom the Son chooses to reveal it to. The Lawyer as the Fool Tony Arsenal: And that leaves us with this lawyer, um, sort of playing, playing the fool in almost like a dramatic sense, right? In a lot of drama, there's kind of like the fool character who's sort of like the foil or the idiot of the thing who's, who's unaware and is almost like made an example of, right? Um, I, I can't think of any examples off the top of my head, but there's often a character in a play who's like, uh, it's [00:29:00] almost like the opposite of the everyman, right? The everyman in a, in a play- Right ... or in a movie is sort of like the outsider who things gets explained to, and he's sort of the proxy for, for the audience. Um, I think like, um, Hawkeye in Avengers is kind of the everyman. He's sort of just like this regular dude swept up in this thing, and oftentimes he's the one that, uh, the big characters are explaining things to. And really what that is is the big characters are explaining that to the audience through this proxy. There's also this concept of the fool in a lot of these plays or movies who's sort of like the dummy, the idiot of the play, who things are explained to, and it's still a way to explain it to the audience, but the character doesn't get it. And so that's kind of, kind of the role that this lawyer is playing in this, this narrative here. He, he steps forward. He's like, "What must I do to inherit eternal life?" Jesus answers his question, and then in this like sort of like stunning moment of, like unawareness, he's trying to justify himself. He says, "Well, who is my neighbor?"[00:30:00] As though that's a question that needed to be asked, right? I think, like, we sort of think of it as like, "Oh, yeah, that's a valid question." I actually don't think it is. Like, it's pretty obvious, in the Old Testament at least, who your neighbor is. It's the people who live immediately with you. It's the other people of Israel. It's the people in your immediate concentric circles, the people you have direct access to. Um, and so then Jesus explains it through this parable, and whether or not he gets it at the end, I guess is maybe a little bit unclear. We can talk about that as we get there. But at least in the beginning, he's portrayed as this sort of, like, fool who doesn't understand what Jesus is saying, and then this parable is taught. So it's this theology of, um, revelation to those whom it is intended to, and further obscuring from those it's intended not to, not to illuminate, which is identical. Uh, maybe it's a different flavor of the same thing, but it's the same thing as what Matthew had and what Jesus taught- Right ... in Matthew with the parables. Jesse Schwamb: Right. It definitely is, again, illustrating, again, God's divine prerogative. I think you really have to do a lot of theological gymnastics [00:31:00] to try to work yourself out of a place here that says, like, "Well, this, this knowledge is accessible to all people."  Tony Arsenal: Right.  Jesse Schwamb: That if somehow we just work hard enough, study hard enough, come even before God with the right attitude or do the right things, that somehow all this will be made plain to us, and that's certainly not the truth here. In fact, again, the ironic setup is you have this lawyer asking this question, which creates this strange contrast because here's a man trained in the law, and he approaches the very wisdom of God to test him while the little children already perceive what this fool cannot. So it's irony upon irony, and then I, I like what you're saying. I think, and we'll get to this to anticipate a bit, I'm reading this as he's hoping that the answer to whom is my neighbor, just like he- he's received the affirmative from Jesus saying, "Yes, you understand. Go and do these things. This is life," and we'll get to all of what that means, I think, as well in terms of the covenant of works and the covenant of grace. But I think he's hoping that the definition of neighbor is gonna mean that he has [00:32:00] already accomplished the thing then, so that if there's somehow- Yeah ... he could just set the right boundaries. He could say, "Ah, yeah, I'm already good then, Jesus. I already, already did all that stuff." So- It's wild to me that it, it all starts with, of course, like some kind of scribal specialist in the Torah, of course, likely some kind of Pharisee by theological alignment. And as I'm looking at the notes here, what I find particularly stunning as we start this out is that Luke, of course, is able to speak several times in this parable to the intent. And so he says right away with great kind of fanfare and description that the intent here from this scribal Torah person was to test or to tempt, which is the same verb used of Satan's temptation of Christ and of Israel's testing of God in Deuteronomy 6, which of course Jesus is gonna quote here later on. So it's not, of course, like sincere inquiry, like you're saying. It, it is like adversarial probing. It is like really profound setup. It is dripping with like [00:33:00] ulterior motive. It's seeking to expose Jesus as either like heterodox or as diminishing the law's demands. And I think we've talked about this before, so Tony, correct me if I'm wrong, but I'm pretty sure in one of the previous parables we talked about sometimes how these get set up with this kind of weird like oxymoronic setting. Inherit Eternal Life Debate Jesse Schwamb: So like this question of se- uh, uh, itself, what shall I do to inherit eternal life?  Tony Arsenal: Yeah.  Jesse Schwamb: It's like more than just theologically revealing. Biblically it's self-contradictory, 'cause of course like we talked about inheritance, I think actually when we went through the, the parable of the prodigal. By definition, that's received, of course, on the ba- basis of relationship or promise. It's not earned by performance. And if the inheritance comes by a law, it no longer comes by promise, right? I think that's like Galatians. So the lawyer's question already portray- portrays like some kind of weird works righteous paradigm. E- even if you think he's really after trying to understand the true intent of God's heart [00:34:00] behind the law, he is assuming at least in this question that eternal life is some kind of wage that he can earn rather than a gift to be received by grace through faith. And that's a fundamental error that the entire subsequent exchange, including the parable, is designed to expose. It's both, like you're saying, Tony, he has not learned yet what it means to be in the kingdom of God. He's outside of that, and so he's trying... Now Jesus is bringing in this corrective action, as it were, set up in a story, but he's gonna turn the law on him, which, which I don't wanna get too excited about that yet. But he's... But essentially, here we have somebody who's the expert in the law trying to leverage the law by way of force against the one who he does not understand has all leverage and authority over him, and is in fact the law giver himself So he's gonna, Jesus is gonna drive him to see his own ability to keep the law that he claims to honor, and that's more than just brilliant. This is what the law does. You do not wanna pit the law against the one who has given the law, the [00:35:00] one whose character is represented in the law, because you're always going to get owned, and you'll get owned before you realize you've just gotten owned on multiple levels, and I think that's what basically unfolds here. Tony Arsenal: Yeah. Yeah, I, I have a little bit of a different take on the, the word inherit here. Um, I don't think what you're saying is wrong, um, but I think there's a little different flavor here, and actually, I, I think it, it still sort of propels us forward to the conversation we have to have, um, about the law and the gospel and the covenant of works, the covenant of grace. The, the Greek that lays under this word is, uh, it's a compound word of the word for, like, lot or portion and the word for law. And so, so the, this force of the word is more along the lines of, like, what shall I do to have a legal right to eternal life? Like- Right ... inherit, I think we hear inherit, and we think of, like, um, like what you get when someone dies, and so, like, obviously there's nothing you do to earn it, and that's certainly an element of the way this [00:36:00] word is used in some instances. I think reading this and kind of how, how the rest of the text plays out, this lawyer is coming forward and he's like, "What do I need to do to have a rightful legal claim to eternal life?" Right? We might even be able, and this is where it comes into the covenant of grace, covenant of works k- kind of paradigm. We might even be able to say that what this lawyer or this person comes forward to ask Jesus is, how do I gain, how do I gain the benefits of the covenant of works, right?  Jesse Schwamb: Right.  Tony Arsenal: Yep. That's language that was developed later that's not, not, like, biblical language in terms of, like, the actual language within the text, but that's the force of what he's saying. What must I do to be a rightful legal... Uh, what must I do to have a rightful legal claim on all of the blessings of the covenant of works, is really the question that's here. And so Jesus' answer is so instructive- Right ... 'cause what he says is, "Well, what's written in the law?" Like, he, he basically says, like, "Well, you should be able to tell me, teacher- Exactly of [00:37:00] the law, like, what, what needs to happen there." And there's an assumption on Christ's part that, like, there is an answer. I think sometimes, sometimes we, we, uh, we make an error in thinking that the covenant of works was never attainable, that it's somehow this, like, um, it's almost like a black box. Like, nobody could know what we have to do to, like, obtain eternal life. That's absolutely not the assumption Jesus makes. Jesus not only knows that there's an answer, it's such a straightforward answer that he expects this scribe to be able to answer it, right? And the scribe can, right? The scribe says, "Well, you shall love the Lord your God with all your heart, your soul, your mind, your strength, and your neighbor as yourself," right? The summary of the law. Just good old classic Westminster larger, shorter catechism. Where's the law summarily comprehended? Summarily comprehended in the Ten Commandments. And then, then again, I don't know the questions exactly, but then it also, like, says, like, "Where does Christ summarize this?" Well, you should love the Lord your God, and you should love your [00:38:00] neighbor as yourself, right? Covenant Works and Grace Tony Arsenal: So the, the lawyer comes forward and says, "What do I need to do to have a legal right to all of the blessings of the covenant of works?" Christ says, "Well, what do you think?" He says, "Well, you obey the entirety of the law." And he says, "You've answered correctly. Do this. Obey the entirety of the law and you will live." So the parable itself doesn't necessarily speak to this law, gospel, covenant of works, covenant of grace paradigm. The, the parable is used to show that not only does this lawyer know what is required of him, but that he won't do it.  Jesse Schwamb: Right.  Tony Arsenal: And I think that's really key, because even in the parable, within the parable itself, there are these figures that know what they should do, right? I, I think, um, we'll get into it, but there's a lot of ink spilled on almost like, um, explaining [00:39:00] why the priest and the Phar- phar- and the, the Levite almost like did the right thing by going to the other side of the room, and it points to like, well, their priestly and Levitical responsibilities, if they touch a dead body, like they can't do those things, and those things are so important. Like, there's a lot of ink spilled trying to almost explain why what they did is right, when the point of the parable is that actually we all know what the right thing to do in that sense was. And even the most righteous people in the mind of the hearers, the Levites and the priests, the most righteous people, even they don't do what they're supposed to do. Jesse Schwamb: Right.  Tony Arsenal: This, this paradigm, this gospel law paradigm, law gospel paradigm, this covenant of works, covenant of grace paradigm, is so baked into the very like fabric of, of human thought that it's just there. And Christ takes this time to point out to this lawyer, like, "You know what's expected of you." And so that's why the phrase desiring to justify himself is so key [00:40:00] here. I actually think that the, the, the I don't wanna go so far as to say, like, that this person was regenerated in the midst of this conversation, 'cause I don't know that. But I actually think that there's a forward movement of this lawyer as he interacts with Christ that is optimistic. I'm optimistic about it, right? Right. He starts out trying to test Jesus, then he star- then he moves to having a desire to justify himself. I think we hear that, we read that, desiring to justify himself, we automatically think that that's a negative thing. But if we think about justifying himself in terms of what he's talking about, how do I fulfill the obligations of the covenant of works, that's not a bad thing to wanna do. Right. It's not bad to wanna obey God's law and to lay claim to His promises. It's a misguided notion of something we can't accomplish, but in itself, desiring to justify himself is to desire to fulfill the obligations of the covenant of works. That's not necessarily a bad thing. And so I think this is a merciful, a merciful [00:41:00] teaching on Christ's part. He's trying to instruct this guy to say, "Look, you can't do it. And even if you could do it, you wouldn't do it. So let's, let's talk about mercy instead and what that looks like." And that's where we get to kind of the end of the, uh, the end of the parable.  Jesse Schwamb: And again, we have to remember that we know that the intent here is actually to test or try Jesus, so He's certainly being merciful by using this opportunity not to just put him on blast, but to actually provide true instruction. And of course, like, that was, to some degree, this turning the question back would've been, like, a rabbinic pedagogical technique, but theologically, this is what floors me, is from the jump, Jesus refuses to let this man treat Him merely as one more voice among competing rabbis. Yeah. Instead, He holds that lawyer to the standard of God's own revealed word by, like you said, asking not just what does it say, but how do you read it? Mm-hmm. He's pressing not just for, like, some kind of recitation, but for the lawyer's own understanding and application, and Jesus is gonna hold him [00:42:00] accountable to his own hermeneutic. So by, by the time we get the answer, we know as readers, and all those present would've understood, he already knows the right answer, and he's not ignorant to God's requirements. He already summarizes the whole moral law correctly, encompassing both tables of the Decalogue. And so I think that does lead us then to this statement that we probably should spend a little time on, like, do this and you will live, like you introduced for us. Like, what does that even mean? Because i- it's not, like, in my view It's not like a Pelagian or Arminian concession that law keeping actually saves. I mean, it is the covenant of works principle stated truly inexorably that the law as law does promise life to perfect obedience. But that's the exact problem. I, I like what you said that it's not as if we can't understand what it would be to comprehend or contemplate this perfect law and what it means to fall under the covenant of works. It's just that he also presents for us at the same time this covenant of grace in which life is [00:43:00] granted freely through faith in the mediator who alone fulfills all of these laws' demands. So it's wild in this back and forth that's happening here where it's... I don't even know if it's fair to say this is like the most incredible subtext ever. I'm imagining trying to process this in real time and realizing everything that's being said, not just listening to what's being said and like the technical answers going back and forth. But I think like you said, that the Spirit even here is at work, I would like to believe, in the life and at the heart and the mind of this lawyer who's bringing forward this question with nefarious intent first to test and to undermine, and then is being drawn in almost inexorably into this debate to more profound understanding about a covenant based on works that cannot be accomplished, uh, in perfect obedience except through the mediator who organizes and distributes liberally this covenant of grace to his children for whom he has accomplished at least passively and then actively in his obedience in life and death. And so Jesus' reply is, I [00:44:00] think, thus a very genuine like if that functions to expose an impossibility. I, I don't think he's teaching salvation by works here, of course. He is holding out the law's own terms so that the lawyer and everybody else listening, and even us as well, can discover through this narrative which is about to happen the impossibility of self-produced righteousness, which again is what this gentleman is theologically all about. He's trying to justify himself. And that is precisely the pedagogical strategy like Paul uses later when he systemizes all of this by saying that the law was our guardian or school master until Christ came in order that we might be justified by faith. I think- Yeah ... and it's only because God is good to us and we might sit in some of this teaching, I think this is all in play. So, so I ask you, like, have I gone too far with all this? Like, how much do you think in the real time was being processed? And maybe that's a horrible question to ask because we know the Spirit does this work of illumination and enlightenment, and we're on the other [00:45:00] side of this and have this time to sit and to kind of parse and to really kind of just be pickled in all of this. But there's so much happening here, right?  Tony Arsenal: Yeah. Yeah. Uh, maybe I'll answer the question a, a little bit of a different way. I think, um- We often can think about Old Testament religion, if we wanna kinda call it that. We think about Old Testament religion as though it was totally uniform and, um, entirely legalistic. Right. Uh, my- the, the listener is gonna panic a little bit when I say this, so please don't freak out, but I, I think N.T. Wright, uh, and some of the new perspective on Paul stuff is a, a little bit helpful in this, in that it gives us a foil to sorta push against. Yes. The new perspective on Paul is this idea that, um- Paul was not saying that Judaism was legalistic and Christianity is a grace-based religion, right? He, m- [00:46:00] um, N- NPP is not, is saying, um, Paul was not correcting New or Old Testament religion. And where they go wrong is that they say that Paul actually retains this concept of covenantal faithfulness, covenantal nomism fidelity. Uh, where I think, where I think they're right is that this idea that, like, the Old Testament religion is entirely legalistic and Paul was just sort of correcting that, I think that's way too simplistic. And the reason I say that is that the Mosaic Covenant for, you know, w- and predominantly this podcast is coming from a sort of Westminster Confession of Faith Presbyterian perspective, give or take, right? The, the broad Reformed tradition would say that the, the Mosaic, uh, covenant, the Davidic Covenant, all of the covenants of the Old Testament, and we can break them up in all sorts of different ways, but all of the covenants of the Old Testament, [00:47:00] um, with maybe the exception of the Noahic Covenant, and there's some debate about that, all of those are They're not just, like, supporting structures for the covenant of grace, but they actually are the covenant of grace in various administrations. If that's true, and of course we believe that it is, if that's true, then the people of those covenants understood that on some level. Right. Right? So to think that, like, people under the administration of the covenant of grace somehow thought that they were operating under a legalistic framework doesn't make any sense. Jesse Schwamb: Yeah,  Tony Arsenal: that's true. So, so where I think that applies here is I think this person coming forward, it's not as though the concept of the covenant of grace... Again, that's language that we would develop later, but the concept that God graciously saves His people by the counsel of His own will, apart from their works of righteousness, apart from their meritorious effort, that God [00:48:00] simply extends His grace and conveys the cov- the blessings of the covenant of works to those who trust in the mediator, those who trust in the one to come, the, the forthcoming serpent-crushing seed, right, if you wanna use- Right language from Genesis 3. The, the idea that God simply graciously conveys the blessings of the covenant of works to those people Um, that's not something that's alien to the Old Testament, right? It's not alien to the, even to the Mosaic economy. The most law-based of all of the Old Testament, um, covenants, even that starts with the concept that these people are God's people who he redeemed out of Egypt, right? Right. The redemption out of Egypt comes before the giving of the law, and the giving of the law is a result of the redemption out of Egypt. So to think that this lawyer comes forward, and again, this had been sort of corrupted and distorted and had become a very works-based, uh, [00:49:00] meritorious-based understanding. But the idea that this framework of a covenant of grace is totally alien to this guy just doesn't, it just doesn't, I think it doesn't play. And so I think rather than us read this as I think sometimes we do, of Christ as kind of like giving this guy, trying to give this guy an entirely new paradigm, or like the rich young ruler is very much a parallel kind of situation. We read this, this guy comes forward, he's like, "What do I gotta do to earn eternal life?" Christ is like, kinda basically says like, "Well, you dum-dum, you can't. And I'm gonna demonstrate for you that you can't by- Right ... taking sort of like this situation that you can't possibly believe that you fulfilled and telling you to fulfill it." That's the outcome of this. We'll get to that when we get to the end of the parable. Um, he's not trying to give them a new paradigm. He's trying, in my opinion, he's trying to sort of reorient them back to the true paradigm of grace that is present under all of the Old Covenant administrations. So it's not so much a matter of like [00:50:00] developing a new framework and impli- like imposing this new framework on this guy. It's really trying to say like, "Listen- Think about this for a second, dude. Think about this, right? Think about the fact that, yes, you know you have to love the Lord your God with your whole heart, your whole soul, your whole strength, your whole mind, and you have to love your neighbor as yourself, right? You've answered correctly. If you can do those things, you will live. With the subtext, which I think is what you're getting at, the subtext of, like, and of course you cannot possibly do those things. Right. Right. So what's the alternative, my friend? The alternative is not justifying yourself by somehow identifying who the person is that you have to love the most. The, the, the, um, the... Well, we'll get this when we get to the parable itself, but the, the alternative is... This will be interesting, 'cause I'm not sure that we... I don't know where you are on this, but, um, the alternative is that there's someone out there who shows us mercy. [00:51:00] Right. There's someone out there who takes care of our need despite our total inability to do so. Jesse Schwamb: That's right.  Tony Arsenal: That's the alternative to the covenant of works, is the covenant of grace. I m- maybe I'm, like, hinting at it too much, so I'll just say it. Like, Jesus is the Good Samaritan, right? Like, there's something for us to learn about our own justification here and our own- Right ... like, um, our own need to be merciful, to treat people as our neighbors. But just like we talked about when we talked about, like, what does the least of these mean, this parable, uh, I'm totally, like, burying the lede for next, next week, but that's fine. This parable is not primarily about us figuring out how to do mercy ministry. Right. Like, that's important. It's probably an outcome of this. It's probably something for us to think about. But really, this is actually Christ saying, like, "Hold on a second here, dude." Like, "Let's just think about this." Do you need someone who is going to tell you to pick yourself up off your bootstraps and cross to the other side of the street and leave you to [00:52:00] your own devices? Or do you need someone who's gonna throw you on their donkey, who's gonna bind up your wounds, who's gonna pay the innkeeper, and is gonna pledge to play- pay everything that is owed for your salvation? Right? That's not too on the nose here, I think. Right. And, and I really look forward to, like, unpacking that, although maybe we don't need to now, but I think, like, this parable is so much more about how salvation works than it is about, like, what it means to have a good neighbor and to be a good neighbor. I think we get bogged down in that, and I just am really excited to talk more about, like, what I think this parable actually gets at.  Jesse Schwamb: I agree, and it's happening in the contex

In this episode, Michael Meade talks about the second adventure in life and the challenges of following the path of the soul in the modern world.  Touching on themes of gratitude, joy and the genius of the soul, and weaving together poetry and psychology, Meade suggests that we have little choice in the end; either we follow the dream that calls us to a greater life and become bigger and enter life more fully, or else we accept a diminished life and resign ourselves to a smaller way of being.     Thank you for listening to and supporting Living Myth. You can further support this podcast by becoming a member of Living Myth Premium. Members receive bonus episodes each month, access to the full archives of over 725 episodes and a 30% discount on all events, courses and book and audio titles.   Learn more and join this community of listeners at patreon.com/livingmyth     Along with these free weekly podcasts, you can now read free weekly essays and long form posts by Michael Meade on Substack. Learn more and subscribe at michaeljmeade.substack.com     If you enjoy this podcast, we appreciate you leaving a review wherever you listen and sharing it with your friends. On behalf of Michael Meade and the whole Mosaic staff, we wish you well and thank you for your support of our work.

It's time for another bonus edition of Geek Warning. This chat is a brief opener to our upcoming coverage of Made, North America's Custom Bicycle Show. Held this coming weekend (21-23rd of August), the Portland-based show has grown to be a key event on the calendar for bike lovers, tech nerds, makers, and the like. A show like this also consistently serves as a crystal ball into emerging segments and tech trends. One such trend is the emergence of custom frame builders offering pre-built options. In the USA, a number of local frame builders have reduced purchase barriers by offering set models and stock geometry options. The likes of No.22, Moots, and Stinner are all examples of this. Meanwhile, one of the most prestigious names in the titanium space has now joined the list - Mosaic. For this chat, Dave Rome is joined by Mosaic's founder Aaron Barcheck, along with chief vibe officer (and founder) of Made, Billy Sinkford. A heads up that the timing of publishing this episode coincides with Mosaic's announcement of a 32er gravel bike and its accompanying launch of its own carbon component brand – Zero. The news of this only broke after we recorded this episode and so these products aren't discussed within. We may do a dedicated chat covering those interesting products in the future. 

Beer is soaked into the fabric of American history. There are important and timeless brands that have become a part of communities and can tell the story of a place and a people.  The importance of Lone Star extends well beyond Texas and author Jeremy Banas captures the people, recipes, and essence of this iconic brand in this well-researched book. He shares the story of this iconic brewery in his new book and joins the podcast to talk about the brand history. Visit AllAboutBeer.com for more podcasts, to read original articles, and to get info on upcoming events.Click here to support independent journalism covering the beer industry.This Episode is Sponsored by:John I. HaasWhen every pound of hops matters, brewers need products that work harder in the brewhouse. LupoMAX® was engineered to deliver concentrated lupulin, intense aroma expression, and reduced process loss, helping breweries improve yields while maintaining true-to-type hop character. Available in standout varieties like Citra®, Mosaic®, Krush®, and more, LupoMAX gives brewers a smarter path to bold flavor and operational efficiency. Talk with your Haas Sales Representative or visit lupohops.com for details.Berkeley YeastOur Tropics yeast is based on a London Ale strain, but we added a new gene to its genome that codes for a unique thiol-releasing enzyme. The enzyme converts the precursors in barley to free thiols that smell and taste like passionfruit and grapefruit. It's super clean. No off-flavors like burnt rubber or other sulfurous notes. Just tropical aromatics. You don't have to do anything unusual either, like mash hopping. Just pitch dry Tropics and supercharge your hazy IPA.All About BeerAt All About Beer, we're honored to share the stories that define the beer community, and we couldn't do it without the generous support of our underwriting sponsors. Their commitment helps sustain independent beer journalism, allowing us to highlight the people, places, and passion behind every pint. Their partnership ensures these stories continue to inspire, connect, and celebrate the craft we all love. Join our underwriters today and help make an impact on independent journalism covering the beer industry.Host: John HollGuest: Jeremy BanasSponsors: Berkeley Yeast, John I. Haas, All About BeerTags: Texas, Country Music, Lager, HistoryPhoto: by John Holl

Nuclear Archipelago: Secrets, Power and the Biggest Atomic Blast in Australia (NewSouth, 2026) tells the shocking story of the two British atomic weapons test series held at Western Australia's Monte Bello Islands in 1952 and 1956. Operation Hurricane and Operation Mosaic took place at a rugged archipelago 100 kilometres off the Pilbara coast, and each of the three bombs sent fallout over vast distances across the country. One of the tests, Mosaic G2 in June 1956, the largest nuclear weapon test ever held in Australia, sparked panic at the time that it had been a nuclear accident. In both the Mosaic tests, the crew of a British ship was deliberately positioned in the path of fallout. The biodiverse natural environment of the islands was left contaminated and has never been cleaned up. The book explores the politics, the secrecy and the controversies, including the true nature of Mosaic G2 and its role in the clandestine development of the British hydrogen bomb. Elizabeth Tynan is professor in the Graduate Research School at James Cook University, Townsville. She is a prominent writer and researcher of the era of British atomic testing in Australia. Her book Atomic Thunder: The Maralinga Story (NewSouth, 2016) won the Prime Minister's Literary Award (Australian History) and the CHASS Australia Book Prize in 2017. Her follow-up book The Secret of Emu Field: Britain's Forgotten Atomic Tests in Australia was published by NewSouth in 2022. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Nuclear Archipelago: Secrets, Power and the Biggest Atomic Blast in Australia (NewSouth, 2026) tells the shocking story of the two British atomic weapons test series held at Western Australia's Monte Bello Islands in 1952 and 1956. Operation Hurricane and Operation Mosaic took place at a rugged archipelago 100 kilometres off the Pilbara coast, and each of the three bombs sent fallout over vast distances across the country. One of the tests, Mosaic G2 in June 1956, the largest nuclear weapon test ever held in Australia, sparked panic at the time that it had been a nuclear accident. In both the Mosaic tests, the crew of a British ship was deliberately positioned in the path of fallout. The biodiverse natural environment of the islands was left contaminated and has never been cleaned up. The book explores the politics, the secrecy and the controversies, including the true nature of Mosaic G2 and its role in the clandestine development of the British hydrogen bomb. Elizabeth Tynan is professor in the Graduate Research School at James Cook University, Townsville. She is a prominent writer and researcher of the era of British atomic testing in Australia. Her book Atomic Thunder: The Maralinga Story (NewSouth, 2016) won the Prime Minister's Literary Award (Australian History) and the CHASS Australia Book Prize in 2017. Her follow-up book The Secret of Emu Field: Britain's Forgotten Atomic Tests in Australia was published by NewSouth in 2022. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

Nuclear Archipelago: Secrets, Power and the Biggest Atomic Blast in Australia (NewSouth, 2026) tells the shocking story of the two British atomic weapons test series held at Western Australia's Monte Bello Islands in 1952 and 1956. Operation Hurricane and Operation Mosaic took place at a rugged archipelago 100 kilometres off the Pilbara coast, and each of the three bombs sent fallout over vast distances across the country. One of the tests, Mosaic G2 in June 1956, the largest nuclear weapon test ever held in Australia, sparked panic at the time that it had been a nuclear accident. In both the Mosaic tests, the crew of a British ship was deliberately positioned in the path of fallout. The biodiverse natural environment of the islands was left contaminated and has never been cleaned up. The book explores the politics, the secrecy and the controversies, including the true nature of Mosaic G2 and its role in the clandestine development of the British hydrogen bomb. Elizabeth Tynan is professor in the Graduate Research School at James Cook University, Townsville. She is a prominent writer and researcher of the era of British atomic testing in Australia. Her book Atomic Thunder: The Maralinga Story (NewSouth, 2016) won the Prime Minister's Literary Award (Australian History) and the CHASS Australia Book Prize in 2017. Her follow-up book The Secret of Emu Field: Britain's Forgotten Atomic Tests in Australia was published by NewSouth in 2022. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Nuclear Archipelago: Secrets, Power and the Biggest Atomic Blast in Australia (NewSouth, 2026) tells the shocking story of the two British atomic weapons test series held at Western Australia's Monte Bello Islands in 1952 and 1956. Operation Hurricane and Operation Mosaic took place at a rugged archipelago 100 kilometres off the Pilbara coast, and each of the three bombs sent fallout over vast distances across the country. One of the tests, Mosaic G2 in June 1956, the largest nuclear weapon test ever held in Australia, sparked panic at the time that it had been a nuclear accident. In both the Mosaic tests, the crew of a British ship was deliberately positioned in the path of fallout. The biodiverse natural environment of the islands was left contaminated and has never been cleaned up. The book explores the politics, the secrecy and the controversies, including the true nature of Mosaic G2 and its role in the clandestine development of the British hydrogen bomb. Elizabeth Tynan is professor in the Graduate Research School at James Cook University, Townsville. She is a prominent writer and researcher of the era of British atomic testing in Australia. Her book Atomic Thunder: The Maralinga Story (NewSouth, 2016) won the Prime Minister's Literary Award (Australian History) and the CHASS Australia Book Prize in 2017. Her follow-up book The Secret of Emu Field: Britain's Forgotten Atomic Tests in Australia was published by NewSouth in 2022. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

Leviticus 26 | JD Summers Israel was called by God to obey his commands, and they publicly declared their desire to do so. But what would happen if they didn't? Scripture shows us that God is faithful to bless obedience to his Word, but he is also faithful to judge disobedience. Though believers are not under the Mosaic law, God still uses their obedience and disobedience as means to bless and discipline as a part of sanctification. But even as God deals with our sin, he also faithfully restores those who repent and turn to him for forgiveness. Praise be to our faithful Savior!

Nuclear Archipelago: Secrets, Power and the Biggest Atomic Blast in Australia (NewSouth, 2026) tells the shocking story of the two British atomic weapons test series held at Western Australia's Monte Bello Islands in 1952 and 1956. Operation Hurricane and Operation Mosaic took place at a rugged archipelago 100 kilometres off the Pilbara coast, and each of the three bombs sent fallout over vast distances across the country. One of the tests, Mosaic G2 in June 1956, the largest nuclear weapon test ever held in Australia, sparked panic at the time that it had been a nuclear accident. In both the Mosaic tests, the crew of a British ship was deliberately positioned in the path of fallout. The biodiverse natural environment of the islands was left contaminated and has never been cleaned up. The book explores the politics, the secrecy and the controversies, including the true nature of Mosaic G2 and its role in the clandestine development of the British hydrogen bomb. Elizabeth Tynan is professor in the Graduate Research School at James Cook University, Townsville. She is a prominent writer and researcher of the era of British atomic testing in Australia. Her book Atomic Thunder: The Maralinga Story (NewSouth, 2016) won the Prime Minister's Literary Award (Australian History) and the CHASS Australia Book Prize in 2017. Her follow-up book The Secret of Emu Field: Britain's Forgotten Atomic Tests in Australia was published by NewSouth in 2022. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/australian-and-new-zealand-studies

Nuclear Archipelago: Secrets, Power and the Biggest Atomic Blast in Australia (NewSouth, 2026) tells the shocking story of the two British atomic weapons test series held at Western Australia's Monte Bello Islands in 1952 and 1956. Operation Hurricane and Operation Mosaic took place at a rugged archipelago 100 kilometres off the Pilbara coast, and each of the three bombs sent fallout over vast distances across the country. One of the tests, Mosaic G2 in June 1956, the largest nuclear weapon test ever held in Australia, sparked panic at the time that it had been a nuclear accident. In both the Mosaic tests, the crew of a British ship was deliberately positioned in the path of fallout. The biodiverse natural environment of the islands was left contaminated and has never been cleaned up. The book explores the politics, the secrecy and the controversies, including the true nature of Mosaic G2 and its role in the clandestine development of the British hydrogen bomb. Elizabeth Tynan is professor in the Graduate Research School at James Cook University, Townsville. She is a prominent writer and researcher of the era of British atomic testing in Australia. Her book Atomic Thunder: The Maralinga Story (NewSouth, 2016) won the Prime Minister's Literary Award (Australian History) and the CHASS Australia Book Prize in 2017. Her follow-up book The Secret of Emu Field: Britain's Forgotten Atomic Tests in Australia was published by NewSouth in 2022. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Nuclear Archipelago: Secrets, Power and the Biggest Atomic Blast in Australia (NewSouth, 2026) tells the shocking story of the two British atomic weapons test series held at Western Australia's Monte Bello Islands in 1952 and 1956. Operation Hurricane and Operation Mosaic took place at a rugged archipelago 100 kilometres off the Pilbara coast, and each of the three bombs sent fallout over vast distances across the country. One of the tests, Mosaic G2 in June 1956, the largest nuclear weapon test ever held in Australia, sparked panic at the time that it had been a nuclear accident. In both the Mosaic tests, the crew of a British ship was deliberately positioned in the path of fallout. The biodiverse natural environment of the islands was left contaminated and has never been cleaned up. The book explores the politics, the secrecy and the controversies, including the true nature of Mosaic G2 and its role in the clandestine development of the British hydrogen bomb. Elizabeth Tynan is professor in the Graduate Research School at James Cook University, Townsville. She is a prominent writer and researcher of the era of British atomic testing in Australia. Her book Atomic Thunder: The Maralinga Story (NewSouth, 2016) won the Prime Minister's Literary Award (Australian History) and the CHASS Australia Book Prize in 2017. Her follow-up book The Secret of Emu Field: Britain's Forgotten Atomic Tests in Australia was published by NewSouth in 2022. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

This week, a Japanese Shinto garden took root in Southwestern Virginia because of family connections spanning geography and generations. Also, in Whitesburg, Kentucky a new mosaic uses recovered objects to honor the town's people after the flood of 2022. And, the young adult novel “Verity Vox and the Curse of Foxfire” mixes historical fact with spooky Appalachian folklore.You'll hear these stories and more this week, Inside Appalachia.

"When the world seems to lose all sense and meaning, it is usually 'mythic sense' that is missing," says Michael Meade in talking about the vital language of myth. Without a sense of mythic imagination, the world can seem more random and be more overwhelming. Myth is not about the facts of the matter, but about what matters most to us. He suggests that myth is the inside story of the world we live in, and we are each and all mythic by nature.     Hearing a story awakens the mythic story living in each of us and places us in a "mythic condition" that reconnects us to the core imagination and living story at the center of our soul. Meade shows that being touched by myth carries us to the center where the world is always ending and always beginning again.     Thank you for listening to and supporting Living Myth. You can further support this podcast by becoming a member of Living Myth Premium. Members receive bonus episodes each month, access to the full archives of over 720 episodes and a 30% discount on all events, courses and book and audio titles.   Learn more and join this community of listeners at patreon.com/livingmyth     Along with these free weekly podcasts, you can now read free weekly essays and long form posts by Michael Meade on Substack. Learn more and subscribe at michaeljmeade.substack.com     If you enjoy this podcast, we appreciate you leaving a review wherever you listen and sharing it with your friends. On behalf of Michael Meade and the whole Mosaic staff, we wish you well and thank you for your support of our work.

August 9, 2026David ComstockIn Matthew 5:4–6, Jesus continues the Beatitudes by inviting us to a life that looks radically different from the world around us. Through mourning, meekness, and a hunger for righteousness, He shows us that true strength isn't found in control or revenge, but in surrendering our lives to the love of God.In this message from our Blessed series, we explore:• Why meekness is strength surrendered to love—not weakness• How Jesus breaks the cycle of hurt, bitterness, and revenge• What it means to hunger and thirst for righteousness• How God's kingdom transforms our hearts before it transforms our behaviorThe world tells us to fight for power, protect ourselves, and pursue whatever satisfies. Jesus offers a better way. As we learn His way of living, He reshapes our desires, restores our hearts, and invites us into a life of lasting joy and purpose.

In der heutigen Folge sprechen die Finanzjournalisten Lea Oetjen und Philipp Vetter über den Kurssturz von Trade Desk, das Aufatmen der SAP-Aktionäre und eine Überraschung von Berkshire Hathaway. Außerdem geht es um Scout24, Infineon aus dem Dax-Absatz. Airbnb, Microchip Technology, Western Digital, Seagate, Sweetgreen, Under Armour, Wendy's, Apple, Bank of America, Alphabet, Archer Daniels Midland, Bunge Global, Nutrien, CF Industries, Mosaic, Yara, K+S, Scalable MSCI AC World Leveraged Daily Swap Xtrackers ETF (WKN: DBX2SC), Amundi MSCI USA Daily (2x) Leveraged (WKN: A0X8ZS), Amundi MSCI World (2x) Leveraged ETF (WKN: ETF888), iShares Core MSCI World UCITS ETF (WKN: A0RPWH). Am 2. Oktober findet unser „Alles auf Aktien“-Summit in Berlin statt. Mit dem Code „AAAFRIENDS“ sparst du 50 Prozent auf dein Ticket – aber nur unter folgendem Link: https://veranstaltung.businessinsider.de/event/financesummit26/summary?rp=c6dc55d6-6f4f-4fb4-b75f-3f3501d84859 Wir freuen uns an Feedback über aaa@welt.de. Noch mehr "Alles auf Aktien" findet Ihr bei WELTplus und Apple Podcasts – inklusive aller Artikel der Hosts. Hier bei WELT: https://www.welt.de/podcasts/alles-auf-aktien/plus247399208/Boersen-Podcast-AAA-Bonus-Folgen-Jede-Woche-noch-mehr-Antworten-auf-Eure-Boersen-Fragen.html. Hier könnt ihr den AAA-Newsletter abonnieren: https://www.welt.de/newsletter/article232797673/Alles-auf-Aktien-Der-taegliche-Boersen-Newsletter-fuer-WELTplus-Abonnenten.html Und – ganz neu: AAA gibt es jetzt auch auf Instagram: https://www.instagram.com/alles_auf_aktien/ Disclaimer: Die im Podcast besprochenen Aktien und Fonds stellen keine spezifischen Kauf- oder Anlage-Empfehlungen dar. Die Moderatoren und der Verlag haften nicht für etwaige Verluste, die aufgrund der Umsetzung der Gedanken oder Ideen entstehen. Hörtipps: Für alle, die noch mehr wissen wollen: Holger Zschäpitz können Sie jede Woche im Finanz- und Wirtschaftspodcast "Deffner&Zschäpitz" hören. +++ Werbung +++ Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte! https://linktr.ee/alles_auf_aktien Anzeige: Diese Folge enthält Werbung für Smartbroker+. Depot eröffnen, 30 € ETF als Bonus sichern und aus tausenden ETFs wählen. Smartbroker+ macht Investieren einfach. Alle Informationen gibt es unter: https://get.smartbrokerplus.de/triple-aaa-podcast2/ Impressum: https://www.welt.de/services/article7893735/Impressum.html Datenschutz: https://www.welt.de/services/article157550705/Datenschutzerklaerung-WELT-DIGITAL.html

Is the work of building a life of faith a solitary burden or a communal project? What happens when the stories we inherit don't seem to fit the lives we are actually living? Can we treat our doubts, wounds, and contradictions not as failures, but as the essential materials for a new foundation? When traditional narratives leave us with gaps and silences, do we dare to use our own "poet's eyes" to fill them in? Worship SongsAbide with MeYou Hold It AllBind Us TogetherChrist Be All Around Me

Education begins with collaboration.Ms. Shana Asby shares her nontraditional journey from mentor and advocate to founder of Mosaic TEAL School, a microschool designed to better serve neurodivergent Black and Brown learners. Inspired by her own educational experiences and her journey as a parent, Shana reflects on the challenges Black educators face, including burnout, low pay, and having their expertise questioned because of unconventional career paths. She explains why true student success depends on strong partnerships between educators, families, and communities.We have to teach the whole child—not just the curriculum.Shana introduces the vision behind Mosaic TEAL School, where Theology, Education, Arts, and Leadership come together to create hands-on, student-centered learning. Passionate about developing both technical knowledge and essential life skills, she believes education should prepare students to thrive long after graduation. Grounded in purpose, collaboration, and a commitment to lifelong learning, Shana's story is a powerful reminder that reimagining education starts with meeting every child where they are and empowering them to become who they were created to be.

Dr. Beckett interviews Brian Gray recorded before the National. Gray describes enjoying a lean, nimble operation with three (family) employees, streaming for fun, and the thrill of hobby arbitrage and “wheeling and dealing” rather than running a large company, noting his next venture won't have him as CEO. They discuss semi-retirement, choosing when to work, and still having impact as a “voice of reason.” Gray shares how his daughter leads AI efforts at a trading card company and how AI is improving checklist generation, social trend tracking, and enabled Leaf Reimagined concepts. They also warn about AI's limits in grading and research, missing physical cues like smell/feel, owner bias, misinformation/SEO manipulation, and the need for sources, good prompts, and critical thinking.   00:40 Streaming and Staying Lean 01:25 Arbitrage and Hustle Mindset 03:17 Semi Retired Life Choices 04:29 AI in Trading Cards 06:29 AI Limits in Grading 10:47 Misinformation and SEO Traps 14:14 Bias Narratives and Homework 16:24 How to Think, Not What to Think 17:18 Building a Mosaic of Voices    

Traditional Jews pray in a minyan, a quorum of ten men who form the communal setting in which an individual Jew prays as a part of the Jewish people. In January of 2021, a man named Daniel Grand sent an email to some of his friends, seeing if he could organize a minyan at his home. He lives in University Heights, Ohio, just outside Cleveland, too far from his synagogue to walk on Shabbat and holidays when driving is forbidden by Jewish law. A neighbor saw the invitation and complained to the mayor's office, after which the city sent Grand a cease-and-desist letter. Praying with guests in his home, the city told him, made his house a place of worship, and a place of worship requires a zoning permit he did not have. A public hearing followed, at which neighbors said, on the record, that they did not want the area known as a Jewish neighborhood. Without the proper zoning and permitting, the city arranged for police surveillance of Grand's house. His neighbors set up cameras to make sure that visitors would not come there to pray. And there was, in the fine print of the city's own code, a cruelty that reads almost like satire: had Grand actually won his permit, transforming his home into a house of worship, he and his family would have had to move, since a house of worship cannot also be a residence. Grand sued the city, and his case was thrown out because the court held that it was not yet ripe, a legal term that refers to the fact that the local zoning board had not yet ruled against him, and was officially still considering his application. This December, the Supreme Court will consider the case of Grand v. University Heights. To discuss this case, Jonathan Silver, the editor of Mosaic and host of the Tikvah podcast, is joined by John Bursch, who is one of the attorneys representing Grand. Bursch is senior counsel and vice-president of appellate advocacy at Alliance Defending Freedom and a veteran of many oral arguments before the Supreme Court, and formerly served as a solicitor general in the state of Michigan.

What did the Puritans really believe about the Old Testament, Mosaic law, Jews, and Israel? In this episode of the Biblical Mind Podcast, historian Dr. Yisroel Benporat explores the fascinating and often misunderstood relationship between Puritan theology and the Hebrew Bible.Benporat explains why Puritans attempted to apply biblical judicial laws to early American society, including laws concerning adultery, the Sabbath, and criminal punishment. He unpacks the distinction between moral, ceremonial, and judicial law and shows how Puritan thinkers wrestled with the relationship between the Old and New Testaments.The conversation also challenges the popular myth that Puritans were essentially “quasi-Jews.” Although Puritans were deeply fascinated by Hebrew Scripture and Jewish texts, their views of contemporary Jews were shaped by Christian supersessionism and a strong desire for Jewish conversion.Finally, Benporat examines Puritan eschatology and the restoration of Israel, exploring why some scholars see connections between Puritan thought and later Christian Zionism. The episode concludes by considering what Puritanism can teach us about biblical interpretation, Christian nationalism, theocracy, Jewish-Christian relations, and the enduring Hebraic roots of Christianity.For Dr. Yisroel Benporat's website Click HereHelpful Resources: "How Far Moses Judicialls Bind Mass[achusetts]" (ca. 1643), "John Cotton's Treatise on the Duration of the Lord's Day" (1611) , "Legislating the Lord's Day"Contact us at The Biblical Mind: Click HereWe are listener supported. Give to the cause here: https://thebiblicalmind.org/give/For more articles: https://thebiblicalmind.org/Social Links:Facebook: https://www.facebook.com/HebraicThoughtInstagram: https://www.instagram.com/hebraicthoughtThreads: https://www.threads.net/hebraicthoughtX: https://www.twitter.com/HebraicThoughtBluesky: https://bsky.app/profile/hebraicthought.orgChapters:00:00 Introduction to Puritans' biblical interpretation02:26 Yisrael Ben Parat's interest in Puritan New England03:26 Puritan laws: adultery and capital punishment06:46 Sabbath laws and biblical prohibitions08:17 Puritan use of scripture as political model11:36 Puritan views on Sabbath and Old Testament laws14:29 Categories of Mosaic law: moral, ceremonial, judicial16:21 Puritans' application of judicial laws21:13 Hermeneutic of continuity and abrogation in Puritan law24:10 Puritans' view of Jews and anti-Semitism27:29 Replacement theology and Puritan eschatology36:55 Puritan eschatological visions and Christian Zionism44:40 Puritans' objectification of Jews and cultural views49:36 Modern resurgence of Puritanism and its implicationsSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Does a literal sacrificial system in Ezekiel 40–48 contradict the finality of Christ's sacrifice in Hebrews? Jeremy Pittsley walks through the main interpretations of the millennial temple and answers the three most common objections to taking Ezekiel literally: that it's a retrogression to the Mosaic system, that it redefines atonement, and that it denigrates the sufficiency of Christ.Theologically Driven is a podcast of Detroit Baptist Theological Seminary. Learn more at dbts.edu.

Zack Day of Funkytown Brewery interviews Elliott Johnson of Soul Mega. Visit AllAboutBeer.com for more podcasts, to read original articles, and to get info on upcoming events.Click here to support independent journalism covering the beer industry.This Episode is Sponsored by:SennosWhat if the secret to a better batch of beer started before fermentation ever began? By understanding the way water chemistry impacts the sensory quality of finished beer, and by analyzing fermentation and other data, brewers can control sensory aspects of their product like never before. Sennos put together a free eBook that breaks down water chemistry fundamentals every brewer should know — no fluff, just the fundamentals. Download Water Chemistry for Brewers at sennos.comBerkeley YeastOur Tropics yeast is based on a London Ale strain, but we added a new gene to its genome that codes for a unique thiol-releasing enzyme. The enzyme converts the precursors in barley to free thiols that smell and taste like passionfruit and grapefruit. It's super clean. No off-flavors like burnt rubber or other sulfurous notes. Just tropical aromatics. You don't have to do anything unusual either, like mash hopping. Just pitch dry Tropics and supercharge your hazy IPA.Malteurop Malting CompanyMalteurop Malting Company (MMC) is based in North America—specializing in growing and producing quality malts for the craft beer and distilling industries. With local farms and Malthouses spread across the United States, Canada, and Mexico, MMC's commitment to excellence is fully ingrained into every batch it produces, ensuring breweries and distilleries of any size can create the finest beverages on the planet. Visit www.malteuropmaltingco.com to learn how MMC can support your malting needs. Contact MMC at customersuccess@malteurop.com or (844) 546-MALT (6258) for questions or to place your order.John I. HaasWhen every pound of hops matters, brewers need products that work harder in the brewhouse. LupoMAX® was engineered to deliver concentrated lupulin, intense aroma expression, and reduced process loss, helping breweries improve yields while maintaining true-to-type hop character. Available in standout varieties like Citra®, Mosaic®, Krush®, and more, LupoMAX gives brewers a smarter path to bold flavor and operational efficiency. Talk with your Haas Sales Representative or visit lupohops.com for details.Host: Zack DayGuest: Elliott JohnsonSponsor:  Sennos, Berkeley Yeast, John I. Haas, MalteuropTopics: Brewing, IPA, Growth, Chicago, business, Washington D.C.Photo Credits: Elliott Johnson and Zack DayThe following music was used for this media project:Music: Hip Hop Intro 06 by TaigaSoundProdFree download: https://filmmusic.io/song/9533-hip-hop-intro-06License (CC BY 4.0): https://filmmusic.io/standard-licenseArtist website: https://linktr.ee/taigasoundprod ★ Support this podcast on Patreon ★

The world is so flooded with change, it becomes difficult to keep abreast of radical climate changes, shifts in technology, and all the scandals and revelations of politics. In this episode of Living Myth, Michael Meade suggests that being an "agent of change" may not be enough to affect life in meaningful ways. He proposes becoming "agents of creation" who can help tip the scales away from destruction and towards ongoing creation.  Following a teaching story in which an old man reviews his life, the point becomes that genuine transformation must begin in the depths of our individual souls, for what truly changes the soul, also changes the world.     Thank you for listening to and supporting Living Myth. You can further support this podcast by becoming a member of Living Myth Premium. Members receive bonus episodes each month, access to the full archives of over 750 episodes and a 30% discount on all events, courses and book and audio titles.   Learn more and join this community of listeners at patreon.com/livingmyth     Along with these free weekly podcasts, you can now read free weekly essays and long form posts by Michael Meade on Substack. Learn more and subscribe at michaeljmeade.substack.com     If you enjoy this podcast, we appreciate you leaving a review wherever you listen and sharing it with your friends. On behalf of Michael Meade and the whole Mosaic staff, we wish you well and thank you for your support of our work.

Day Bracey, the co-founder of the Barrel and Flow Festival is here to talk about the evolution of the community minded gathering.Visit AllAboutBeer.com for more podcasts, to read original articles, and to get info on upcoming events.Click here to support independent journalism covering the beer industry.This Episode is Sponsored by:John I. HaasWhen every pound of hops matters, brewers need products that work harder in the brewhouse. LupoMAX® was engineered to deliver concentrated lupulin, intense aroma expression, and reduced process loss, helping breweries improve yields while maintaining true-to-type hop character. Available in standout varieties like Citra®, Mosaic®, Krush®, and more, LupoMAX gives brewers a smarter path to bold flavor and operational efficiency. Talk with your Haas Sales Representative or visit lupohops.com for details.Berkeley YeastOur Tropics yeast is based on a London Ale strain, but we added a new gene to its genome that codes for a unique thiol-releasing enzyme. The enzyme converts the precursors in barley to free thiols that smell and taste like passionfruit and grapefruit. It's super clean. No off-flavors like burnt rubber or other sulfurous notes. Just tropical aromatics. You don't have to do anything unusual either, like mash hopping. Just pitch dry Tropics and supercharge your hazy IPA.All About BeerAt All About Beer, we're honored to share the stories that define the beer community, and we couldn't do it without the generous support of our underwriting sponsors. Their commitment helps sustain independent beer journalism, allowing us to highlight the people, places, and passion behind every pint. Their partnership ensures these stories continue to inspire, connect, and celebrate the craft we all love. Join our underwriters today and help make an impact on independent journalism covering the beer industry.Host: John HollGuests: Day BraceySponsors: Berkeley Yeast, John I. Haas, All About BeerTags: Festivals, Pittsburgh, Food, CommunityPhoto: courtesy of Barrel and Flow. 

Host Richie Tevlin and Co-Host Evan Blum talk with Jessica Infante, Managing Editor at Brewbound, the B2B trade publication covering the beer and beyond beer business. A certified Cicerone with a magazine journalism degree from Syracuse University's S.I. Newhouse School, she spent nearly a decade in craft beer marketing, including a run at Boston Beer Company, before joining Brewbound in 2019. https://www.brewbound.com/ https://www.brewbound.com/podcast @BrewBoundJess _____________________________________________ THANK YOU TO OUR SPONSORS!: Norris McLaughlin P.A. https://norrismclaughlin.com/ted-zeller Ted Zeller - Epi 91 Email: tzeller@norris-law.com (484) 765-2220 - Liquor Attorney The Beer Accountant: https://www.paddymaccpa.com/brewerysolutions Patrick McDonald Email: pmcdonald@paddymaccpa.com 267-566-4077 - Licensed CPA _______________________________________ EPISODE NOTES: Mentioned Beverage Brands Boston Beer Company / Sam Adams - Boston, MA Night Shift Brewing - Everett, MA Constellation Brands - Victor, NY Ballast Point Brewing - San Diego, CA Kings & Convicts Brewing - Chicago, IL Tilray Brands - Vancouver, BC BrewDog - Ellon, Scotland Athletic Brewing Company - Milford, CT Michelob Ultra - St. Louis, MO Heineken 0.0 - Amsterdam, Netherlands Modelo - Mexico / Chicago, IL Budweiser / Bud Light - St. Louis, MO Miller Lite / Coors Light - Milwaukee, WI / Golden, CO Twisted Tea - Cincinnati, OH Surfside - Iced tea vodka RTD Cutwater Spirits - San Diego, CA Spikeade - Hard sports drink New Belgium Light Strike - Fort Collins, CO Hard Mountain Dew - PepsiCo RTD Stone Brewing - Escondido, CA Firestone Walker Brewing - Paso Robles, CA 21st Amendment Brewing - San Francisco, CA Evil Genius Beer Company - Philadelphia, PA Two Towns Ciderhouse - Corvallis, OR Schilling Cider - Manchester, NH / Portland, OR Blake's Beverage Co. - Armada, MI Angry Orchard - Walden, NY Uncle Nearest Premium Whiskey - Shelbyville, TN Best Day Brewing - Tiburon, CA Partake Brewing - Calgary, AB Rationale - NA beer brand Sierra Nevada Brewing Co. - Chico, CA Deschutes Brewery - Bend, OR Peroni Nastro Azzurro - Italy Stella Artois - Belgium Corona Hard Seltzer - Constellation Brands Carlsberg - Copenhagen, Denmark O'Doul's - AB InBev NA beer Mentioned People Justin Kendall - Editor-in-Chief of Brewbound Zoe Licata - Reporter at Brewbound Dave Infante - CBC Special 11 - Beer journalist Steven Grasse - Epi 90 - Narragansett, Hendrick's Gin & Sailor Jerry Sam Calagione - Epi 100 - Founder of Dogfish Head James Watt - Co-Founder of BrewDog Martin Dickie - Co-Founder of BrewDog Jim Koch - Founder of Boston Beer Company Bart Watson - Chief Economist of the Brewers Association Troy Aikman - NFL Hall of Famer Kellyanne Conway - Political strategist Fawn Weaver - Founder of Uncle Nearest Premium Whiskey Other Mentions NBWA (National Beer Wholesalers Association) - Beer distributor trade group Brewers Association - Craft brewer trade group Beer Institute - Large-brewer trade group CBC (Craft Brewers Conference) - Brewers Association event GABF (Great American Beer Festival) - Denver, CO TTB - Alcohol and Tobacco Tax and Trade Bureau Circana - Retail scan-data provider NIQ (NielsenIQ) - Retail scan-data provider IWSR - Drinks-market research firm Blue Cloud Distribution - PepsiCo beer distribution network Brewbound Podcast - Weekly show Equity Punks - BrewDog crowdfunding community Three-Tier System Federal Excise Tax 2026 FIFA World Cup What We Drank? Of Hops and Clouds NEIPA | 5.5% | Mosaic, Citra, Simcoe Vault Brewing Company -------------------- Breaking Brews West Coast IPA | 6.4% | Centennial, Cascade, Chinook Space Cadet Brewing Company _______________________________________ STAY CONNECTED: Instagram: @brewedat / @thebrewedatpodcast Tik Tok: @brewedat / @thebrewedatpodcast YouTube: @brewedat / @thebrewedatpodcast LinkedIn: BrewedAt Website: www.brewedat.com

August 2, 2026David ComstockIn Matthew 5:4, Jesus says, “Blessed are those who mourn, for they will be comforted.” Jesus invites us to see the brokenness around us without becoming numb, hardened, or judgmental, allowing God to soften our hearts and shape us with His compassion.In this message from our The Blessed series, we explore:• Why mourning means learning to feel what God feels• How grief rooted in love moves us toward compassion• Why a hardened heart often leads to judgment• How God's comfort empowers us to bring hope into broken placesWhen we protect our hearts from pain, we can miss the people and places God is calling us to love.As we bring our own brokenness to Jesus and allow Him to soften our hearts, we discover His grace, receive His comfort, and learn to walk alongside others with humility and hope.

Send us Fan MailRomans 10:1–13 — Zeal Without Knowledge and Salvation by Faith Ken Corkins and pastor Rocky Ellison discuss Romans 10:1–13 (RSV) in season 18, episode 22, focusing on Paul's anguish that many Jews reject Christ despite serious religious zeal. They contrast rigorous Sabbath rules and man-made traditions with “God's righteousness,” arguing that Israel sought self-established righteousness rather than submitting to God. They unpack “Christ is the end of the law” as both fulfillment and the end of the Mosaic covenant as a means of salvation, replaced by the covenant of grace. Quoting Leviticus and Deuteronomy, they emphasize humans cannot perfectly keep the law, so salvation comes through confessing Jesus as Lord and believing in the resurrection, which Paul treats as justification. They explain Paul's Isaiah reference and conclude that salvation is for anyone—Jew or Greek—who calls on the Lord. 00:00 Welcome and Setup 00:34 Romans 10 Reading 02:27 Paul's Heart for Israel 04:06 Zeal Without Knowledge 05:18 Sabbath Rules Example 08:13 Cafeteria Faith Today 09:56 Christ Ends the Law 13:40 Law vs Faith Explained 17:46 Confess and Believe 20:40 Isaiah and Assyria Story 25:32 Everyone Can Be Saved 27:04 Wrap Up and JokeNEW!: Rate us at Podchaser  Find us at www.pondergmc.org. Feedback is welcome: PonderMethodist@gmail.com Music performed by the Ponder GMC worship team.Cover Art: Joe WagnerRecorded, edited and mixed by Snikrock 

Can you imagine the crowd's astonishment, how they must have been utterly dumbfounded, by the multiplication miracle by Jesus of those famous five loaves and two fishes? No matter whether that crowd could perceive it fully, the Kingdom was in fact near. The Messiah, Jesus, had come, and He had compassion on His people. The covenant was being renewed. The 12 tribes of Israel were being reconstituted with 12 of the King's followers. Fragments— leftovers and remnants— the broken pieces of God's people were being gathered up. Join Pastor Chris as he looks at the multiplication-- and its implications-- that happened on the shore of the Sea of Galilee so very long ago. Note: The artwork associated with this podcast/sermon is of the mosaic beneath the altar at the Church of the Multiplication in Tabgha. The images referred to in the sermon: Sea of Galilee with towns. Outside the Church of the Multiplication. Inside Church of the Multiplication. Altar of the church. Mosaic beneath the altar.

ForeFlight's Premium tier now connects to ChatGPT for flight planning, weather interpretation, and NOTAM parsing. It can't make your go/no-go call — it doesn't know your fatigue, your currency, or your comfort in that terrain — but it can compress hours of planning into minutes. The bigger point: your students are already using AI. They're just not telling you. That's why the entire first day of our 7-day Initial CFI class is now devoted to teaching AI tools for both instructors and learners, starting August 10th. Also in this issue: the Aeronautical Knowledge Gaps bundle at $300 instead of $1,400, the new Pipistrel/Textron Voyager and Cirrus TRAC10 trainers built to MOSAIC standards, and three ProTips on scheduling and preflight briefings.

For half a century, Israel treated its adversaries as if their intentions could be tracked and might change according to circumstances. With the states surrounding it, that assumption largely held: Egypt, for instance, signed a peace treaty and kept it, whatever else occurred in the region. But with the radical forces that Iran built around Israel in the years before October 7, that same assumption proved catastrophic. Hamas, Hizballah, the Houthis, and the militias in Syria and Iraq do not vary in their commitment to Israel's destruction. What varies is only their capability. And so Israel has been forced to exchange a doctrine built on monitoring intention for one built on continually destroying capability, whatever the diplomatic cost, wherever preparations for war are found. Today's guest, Dan Schueftan, calls this doctrine preventive violence, or simply, violent maintenance. Schueftan is the director of the National Security Studies Center at the University of Haifa. In conversation with Mosaic's editor Jonathan Silver, he lays out this doctrine, its roots, and the circumstances that forced Israel to adopt it. He then offers a threat assessment of Iran's proxy network as it stands today: in Gaza, Lebanon, Yemen, Syria, and Iraq—before turning to the sepearate question of Turkey.

The fragmentation and polarization that trouble the outside world is also felt deeply within us. Since the world will not settle soon, the unity and wholeness so sorely missing in the outer world must be found within us as well. As things fall apart the "knowing self" within moves closer to the surface, seeking to become more conscious to us. The greater the distance between the little-self and the deep self within us, the more anxiety and fear we will feel. For our lives to grow from within the fears of the ego must be faced and its spell must be broken.     In order to avoid overwhelm and find meaningful life paths, we must tap the deep resources of our self and soul which connect us to the timeless roots of imagination and to the endless energies of creation. Critical turning points in life intend to change us from within, giving us access to imagination and wisdom from the deeper self while also learning to deliver something of our true self to a troubled world.     Thank you for listening to and supporting Living Myth. You can further support this podcast by becoming a member of Living Myth Premium. Members receive bonus episodes each month, access to the full archives of over 750 episodes and a 30% discount on all events, courses and book and audio titles.   Learn more and join this community of listeners at patreon.com/livingmyth     Along with these free weekly podcasts, you can now read free weekly essays and long form posts by Michael Meade on Substack. Learn more and subscribe at michaeljmeade.substack.com     If you enjoy this podcast, we appreciate you leaving a review wherever you listen and sharing it with your friends. On behalf of Michael Meade and the whole Mosaic staff, we wish you well and thank you for your support of our work.

Great Lakes Brewing Co. recently turned 38-years-old and the Cleveland, Ohio brewery continues to innovate and grow. CEO Chris Brown sits down for a conversation about taking on macrobeer, getting into THC, and the juggernaut that is Great Lakes Christmas Ale. Visit AllAboutBeer.com for more podcasts, to read original articles, and to get info on upcoming events.Click here to support independent journalism covering the beer industry.This Episode is Sponsored by:John I. HaasWhen every pound of hops matters, brewers need products that work harder in the brewhouse. LupoMAX® was engineered to deliver concentrated lupulin, intense aroma expression, and reduced process loss, helping breweries improve yields while maintaining true-to-type hop character. Available in standout varieties like Citra®, Mosaic®, Krush®, and more, LupoMAX gives brewers a smarter path to bold flavor and operational efficiency. Talk with your Haas Sales Representative or visit lupohops.com for details.Berkeley YeastOur Tropics yeast is based on a London Ale strain, but we added a new gene to its genome that codes for a unique thiol-releasing enzyme. The enzyme converts the precursors in barley to free thiols that smell and taste like passionfruit and grapefruit. It's super clean. No off-flavors like burnt rubber or other sulfurous notes. Just tropical aromatics. You don't have to do anything unusual either, like mash hopping. Just pitch dry Tropics and supercharge your hazy IPA.All About BeerAt All About Beer, we're honored to share the stories that define the beer community, and we couldn't do it without the generous support of our underwriting sponsors. Their commitment helps sustain independent beer journalism, allowing us to highlight the people, places, and passion behind every pint. Their partnership ensures these stories continue to inspire, connect, and celebrate the craft we all love. Join our underwriters today and help make an impact on independent journalism covering the beer industry.Host: John HollGuest: Chris BrownSponsors: John I. Haas, Berkeley Yeast, All About BeerTags: Cleveland, Brewing, THC, Lager, PorterPhoto: by Andy Crouch

July 26, 2026David ComstockJesus begins the Sermon on the Mount with words that challenge everything our culture celebrates. In Matthew 5:1–12, He teaches that the kingdom of heaven belongs to those who recognize their need for God, revealing that true blessing begins with humility and dependence—not achievement.In this message from our Blessed series, we explore:Why God's kingdom is received, not achievedHow our heart posture shapes our experience of God's presenceWhat it means to be "poor in spirit"How Jesus transforms our desires and gives us a kingdom imaginationThe world tells us to chase success, control, and self-sufficiency. Jesus invites us into something better: a life shaped by surrender, filled with His presence, and transformed by His kingdom. When we make room for Him, He fills us with the life we were created for.

As tensions and conflicts in the outer world continue to escalate, fears and anxieties intensify inside each of us. Increasing polarization leaves us deeply uncertain about the future as well as increasingly disoriented and further divided against each other.     While the poles of a polarity appear to be irreconcilable opposites, they can also be seen as parts of a hidden unity waiting to be found. The true aim of oppositions is the revelation of a "hidden third" that not only relieves tension, but also renews the spirit of life. Thus, the unity missing in the outer world must be sought within ourselves.     Michael Meade tells an ancient myth from Iran which depicts how the medicine we are looking for is to be found inside us. In this old understanding, the secret aim of the tension of opposites is not simply to divide and destroy, but to awaken a deeper sense of wisdom and imagination that can reconnect us to the process of ongoing creation. Creativity is the only outcome of conflict that can satisfy the soul.     Thank you for listening to and supporting Living Myth. You can further support this podcast by becoming a member of Living Myth Premium. Members receive bonus episodes each month, access to the full archives of over 750 episodes and a 30% discount on all events, courses and book and audio titles.   Learn more and join this community of listeners at patreon.com/livingmyth     Along with these free weekly podcasts, you can now read free weekly essays and long form posts by Michael Meade on Substack. Learn more and subscribe at michaeljmeade.substack.com     If you enjoy this podcast, we appreciate you leaving a review wherever you listen and sharing it with your friends. On behalf of Michael Meade and the whole Mosaic staff, we wish you well and thank you for your support of our work.

Share a commentSmoke rolls over the mountain, lightning splits the sky, and a trumpet blast grows louder until it feels impossible to ignore. That's the scene at Mount Sinai and it's also the doorway into a question that hits home fast: what does it really look like to meet with God, not casually, but with reverence that changes us?We walk through Exodus 19 to see why the Sinai summit happens in the first place. God starts with a review of grace, carrying His people like an eagle, then calls for a real response of obedience and faithfulness within the Mosaic covenant. Along the way we unpack what it means to belong to God instead of treating Him like someone who exists to serve our plans. The covenant language reveals identity and purpose: God's treasured possession, a kingdom of priests who represent Him and intercede for others, and a holy nation set apart for His name.From there we get very practical about “summit meetings” with God today: choosing a quiet place, coming with a prepared mind, and cultivating a teachable heart that doesn't just hear Scripture but listens and obeys. We also name the common blockers that keep Bible study inconsistent motivation, priority, technique, and apathy and connect it to daily battles with temptation, including how Jesus answered temptation with Deuteronomy. We end by holding two truths together: God is approachable through Jesus Christ, and God is still holy enough to produce awe and trembling.Subscribe for more Bible teaching, share this with someone who needs a reset in their walk with God, and leave a review to help more people find the show. What would you change this week to make time for a real summit meeting with God?Learn more about twenty-five years of global impact, and reserve tickets to our gala. https://www.wisdomonline.org/mp/25 Learn more: https://www.wisdomonline.org/Support the show

Share a commentSmoke rolls over the mountain, lightning splits the sky, and a trumpet blast grows louder until it feels impossible to ignore. That's the scene at Mount Sinai and it's also the doorway into a question that hits home fast: what does it really look like to meet with God, not casually, but with reverence that changes us?We walk through Exodus 19 to see why the Sinai summit happens in the first place. God starts with a review of grace, carrying His people like an eagle, then calls for a real response of obedience and faithfulness within the Mosaic covenant. Along the way we unpack what it means to belong to God instead of treating Him like someone who exists to serve our plans. The covenant language reveals identity and purpose: God's treasured possession, a kingdom of priests who represent Him and intercede for others, and a holy nation set apart for His name.From there we get very practical about “summit meetings” with God today: choosing a quiet place, coming with a prepared mind, and cultivating a teachable heart that doesn't just hear Scripture but listens and obeys. We also name the common blockers that keep Bible study inconsistent motivation, priority, technique, and apathy and connect it to daily battles with temptation, including how Jesus answered temptation with Deuteronomy. We end by holding two truths together: God is approachable through Jesus Christ, and God is still holy enough to produce awe and trembling.Subscribe for more Bible teaching, share this with someone who needs a reset in their walk with God, and leave a review to help more people find the show. What would you change this week to make time for a real summit meeting with God?Learn more about twenty-five years of global impact, and reserve tickets to our gala. https://www.wisdomonline.org/mp/25 Learn more: https://www.wisdomonline.org/Support the show

Episode 4186 │ July 20, 2026 Iran built a strategy to outlast any empire. The average American is doing the same — not with missiles, but with a food truck and a refusal to quit. WHAT THIS EPISODE COVERS Scott Kesterson opens Monday by naming the duality the week demands: empires are spending trillions on a war with Iran they structurally cannot win, and the surveillance state is tightening around every transaction and conversation — while in food trucks, home kitchens, and parking lot pickups across America, ordinary people are building something the machine cannot algorithm, bomb, or buy. The analytical center of the episode is Iran's Mosaic Defense Strategy — 28 autonomous provinces engineered over 20-30 years to survive a decapitation strike without a unified command signal, which is why the Ayatollah's declaration that Trump's MOU is worthless is the only statement that actually matters, and why no ceasefire negotiated with anyone below the Ayatollah has structural validity — alongside the Andrew Tate arrest in Miami, which Scott reads not as a deep state attack on a MAGA ally but as a distraction from the 33 million child abuse images being downloaded globally and the absence of any unified institutional response to trafficking at scale. The episode closes with the ground truth Scott has been finding on YouTube: food trucks, home kitchen entrepreneurs, a New York reviewer saving small restaurants one visit at a time — a decentralized, apolitical, cross-cultural movement of people making things with their hands and their hearts, living out life, liberty, and the pursuit of happiness beneath the noise, and proving that the thing the elites cannot take from you is the stubborn refusal to quit. KEY QUESTIONS ADDRESSED What is Iran's Mosaic Defense Strategy — and why does its architecture of 28 autonomous provinces operating without a unified command signal mean that no MOU, no ceasefire, and no deal negotiated with anyone other than the Ayatollah has any structural validity regardless of what the administration claims? What is the difference between arresting two high-profile influencers and actually dismantling the global child sex trafficking network — and why does Scott argue that the Tate arrest, however warranted, is functioning as a distraction from 33 million abuse images being downloaded and the institutional silence of the church on the front lines where it matters most? What do Iranian provinces engineered to outlast any empire and a food truck operator in a parking lot have in common — and why does Scott argue that the decentralized, apolitical movement of ordinary Americans building things with their hands and their hearts is the same endurance strategy, just without the missiles? ABOUT BARDSFM BardsFM is a daily independent podcast covering faith, liberty, history, and information warfare. Hosted by Scott Kesterson — combat veteran, documentary filmmaker, and rancher. Over 4,100 episodes and 50 million lifetime downloads. New episodes every weekday. bards.fm This episode was researched and produced under the Spatial Terra Intelligence Methodology (STIM v5) — the analytical framework built by Scott Kesterson — with AI-assisted research synthesis at a 70/30 human/AI authorship ratio, fully disclosed. All analysis, conclusions, and editorial judgments are those of Scott Kesterson. BardsFM's faith archive includes hundreds of episodes on prayer, scripture, and walking the Way of Christ — available free in the full episode catalog. AFFILIATE LINKS Bards Nation Health Store: www.bardsnationhealth.com MYPillow promo code: BARDS >> Go to https://www.mypillow.com/bards and use the promo code BARDS or... Call 1-800-975-2939.  EMPShield protect your vehicles and home. Promo code BARDS: Click here Treadlite Broadforks...best garden tool EVER. Promo code BARDS26: TreadliteBroadforks.com EnviroKlenz Air Purification, promo code BARDS to save 10%: www.enviroklenz.com Morning Intro Music Provided by Brian Kahanek: www.briankahanek.com Founders Bible 20% discount code: BARDS >>> TheFoundersBible.com Windblown Media 20% Discount with promo code BARDS: windblownmedia.com White Oak Pastures Grassfed Meats, Get $20 off any order $150 or more. Promo Code BARDS: www.whiteoakpastures.com/BARDS Mission Darkness Faraday Bags and RF Shielding. Promo code BARDS: Click here DONATIONS: If you wish to support this podcast directly you can donate here... DONATE: Click here MAILING ADDRESS: Xpedition Cafe, LLC Attn. Scott Kesterson 591 E Central Ave, #740 Sutherlin, OR  97479

This week, Rabbi Ari Lamm joins Mosaic's editor Jonathan Silver to discuss the biblical idea of election or chosenness. Rabbi Lamm has argued that Genesis itself is a long sequence of choosing and rejection—Adam over the animals, Abel over Cain, Isaac over Ishmael, Jacob over Esau—and that the Bible never once tells us why. We learn how God assesses a life after the fact; we are never shown the reasoning behind the choice itself. One midrash even imagines Abraham chosen by lottery. Rabbi Lamm suggests that this silence is deliberate: chosenness is a mystery, an acknowledgment of the limitations of human understanding. Naturally, the subject of chosenness has long been discussed within the Jewish tradition, and Rabbi Lamm focuses on the debate between Judah Halevi and Moses Maimonides about whether divine election is earned or something carried through inheritance. With this in mind, the conversation turns to the theological puzzle facing 17th-century English Christians: should Israel in Scripture be understood as the church or as the actual, literal, Jewish people? And once some concluded it meant the latter, an old the­ological problem became a new and productive one. Rabbi Menasseh ben Israel, the great Amsterdam sage at the center of that story, offered European thinkers a way to hold Jewish particularity and universal natural law together rather than against each other, and in doing so shaped the political thought of a nation. The conversation expands on themes Rabbi Lamm explored in his 2025 Sapir essay, "The Rebirth of Chosenness." This episode of The Tikvah Podcast is generously sponsored by Celine and Kenneth Weiss in memory of their parents. If you are interested in sponsoring an episode of The Tikvah Podcast, we invite you to join the Tikvah Ideas Circle. Visit tikvah.org/circle to learn more and join.

This episode begins with a fairy tale in which a wondrous tree grows in a palace garden at the center of a realm. The tree at the center produces golden fruit; but each night a golden apple mysteriously vanishes. The culprit turns out to be a golden bird that drops a shining feather before also disappearing. The rest of the tale involves searching for various elements that represent the golden self within us that is the natural inheritance of the human psyche.     In the story, the connection to the golden bird appears as light as a feather. Yet, if we do not pick up the feather of our own lives, we can miss our calling and fall out of the story of our own soul. What was once as light as a feather can become a heavy psychic load, leaving us stuck in depression, in self-rejection or feeling lost. Yet again, the idea of an inner alchemy depends upon the potential for human transformation, which is symbolized by turning the lead in our lives into gold.     Thank you for listening to and supporting Living Myth. You can further support this podcast by becoming a member of Living Myth Premium. Members receive bonus episodes each month, access to the full archives of over 750 episodes and a 30% discount on all events, courses and book and audio titles.   Learn more and join this community of listeners at patreon.com/livingmyth     Along with these free weekly podcasts, you can now read free weekly essays and long form posts by Michael Meade on Substack. Learn more and subscribe at michaeljmeade.substack.com     If you enjoy this podcast, we appreciate you leaving a review wherever you listen and sharing it with your friends. On behalf of Michael Meade and the whole Mosaic staff, we wish you well and thank you for your support of our work.