Podcast appearances and mentions of John Chrysostom

Dr Adam Koontz recommends books about preaching. Books mentioned - Aristotle's Poetics and Rhetoric Book 4 of Augustine's On Christian Doctrine Reinhold Pieper's Evangelical Lutheran Homiletics J. Michael Reu's Homiletics H. Grady Davis's Design for Preaching Gerhard Aho's The Lively Skeleton John Broadus's Treatise on the Preparation and Delivery of Sermons Jean Claude's Essay on the Composition of a Sermon The Heart of the Yale Lectures The sermons of John Chrysostom and Martin Luther Visit our website - A Brief History of Power Dr Koontz - Redeemer Lutheran Church Music thanks to Verny

Of empire, democracy, and mixed government, through the prism of one of the greatest Fathers of the Church. The written version of this review can be found here (https://theworthyhouse.com/2025/05/22/john-chrysostom-on-the-roman-empire-a-study-on-the-political-thought-of-the-early-church-constantine-bozinis/). We strongly encourage all listeners to bookmark our main site (https://www.theworthyhouse.com). You can also subscribe for email notifications. The Worthy House does not solicit donations or other support, or have ads. Other than at the main site, you can follow Charles here: https://x.com/TheWorthyHouse

In this episode, the monthly series called “What Are the Sisters Reading?” continues. For the month of May, Sister Emily Beata Marsh, FSP, and Sister Kathryn James, FSP, share about a book called "Eucharistic Amazement: Experience the Wonder of the Mass," by Father Randy Stice, the director of the Office of Worship and Liturgy for the Diocese of Knoxville.  The book weaves together liturgy, catechesis, the Catholic mystical tradition, insights from the saints, and practical ways to grow in your Eucharistic faith and devotion. Reawaken to the power and wonder of the Mass with this journey through the treasures of the Church's sacramental and liturgical tradition, featuring stunning insights on the Real Presence of Jesus in the Eucharist from Saints Teresa of Ávila, Faustina Kowalska, and John Chrysostom. Profound yet accessible, Eucharistic Amazement speaks to your mind, will, and heart to help you live a more vibrant Eucharistic life. To check out more books on the Catholic faith and religious items of interest at the Pauline Books and Media Center at 1025 King Street in Alexandria, please click here.    

The Easter homily of St. John Chrysostom

As is tradition each year in the Orthodox Church, on this day we hear the blessed Paschal homily once preached by St. John Chrysostom.

The Exodus Way E11 — After Jesus' death, resurrection, and ascension, his followers grew into a movement known simply as “The Way”—a new exodus people delivered from sin and death, following the narrow way of Jesus through the wilderness of our present world and awaiting entry into a promised new creation. The Apostle Paul is a central figure in this movement, commissioned by the risen Jesus to spread the good news of the new exodus to the nations. He planted churches in several Roman cities and wrote letters to congregations of Jewish and Gentile believers. Paul was a Jewish man steeped in Israel's Scriptures, which is why we see him infusing Exodus language and imagery into his letters to the early Church. In this episode, Jon and Tim explore Paul's letters to the churches in Corinth, Galatia, and Rome, discovering how Paul saw the death and resurrection of Jesus, the life of the Christian, and the larger story of creation as a cosmic exodus.View all of our resources for The Exodus Way →CHAPTERSRecap of Where We've Been (0:00-3:01)Exodus Imagery in 1 Corinthians 5 (3:01-14:03)Exodus Language in Galatians (14:03-31:41)The Cosmic Exodus in Romans 8 (31:41-44:33)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESThe Homilies of St. John Chrysostom on the Epistles of St. Paul to the Corinthians by John ChrysostomPaul and His Story: (Re)Interpreting the Exodus Tradition by Sylvia KeesmaatYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Lilo” by The Field Tapes & Middle School“Loving Someone You Lost” by The Field TapesBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer. Frank Garza and Aaron Olsen edited today's episode. Aaron Olsen and Tyler Bailey provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

It's Easter Sunday, 1st Class, with a 1st Class Octave, with the color of white. In this episode: The meditation: “Jesus appeared first to His Mother, Say the Saints,” today's reflection from SSPX.org: “St. John Chrysostom's Easter Homily,” the trailer for “A Legacy of Tradition: Fifty Years of Saint Thomas Aquinas Seminary”, and today's thought from the Archbishop. Sources Used Today: “ John Chrysostom's Easter Homily” (SSPX.org) https://sspx.org/en/news/st-john-chrysostoms-easter-homily-21590 “A Legacy of Tradition: Fifty Years of Saint Thomas Aquinas Seminary " View on YouTube The Spiritual Life- Archbishop Lefebvre (Angelus Press) - - - - - - - We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org - - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  https://sspx.org

Saint John Chrysostom, Archbishop of Constantinople The Paschal Sermon The Catechetical Sermon of St. John Chrysostom is read during Matins of Pascha. If any man be devout and love God, let him enjoy this fair and radiant triumphal feast. If any man be a wise servant, let him rejoicing enter into the joy of his Lord. If any have labored long in fasting, let him now receive his recompense. If any have wrought from the first hour, let him today receive his just reward. If any have come at the third hour, let him with thankfulness keep the feast. If any have arrived at the sixth hour, let him have no misgivings; because he shall in nowise be deprived thereof. If any have delayed until the ninth hour, let him draw near, fearing nothing. If any have tarried even until the eleventh hour, let him, also, be not alarmed at his tardiness; for the Lord, who is jealous of his honor, will accept the last even as the first; He gives rest unto him who comes at the eleventh hour, even as unto him who has wrought from the first hour. And He shows mercy upon the last, and cares for the first; and to the one He gives, and upon the other He bestows gifts. And He both accepts the deeds, and welcomes the intention, and honors the acts and praises the offering. Wherefore, enter you all into the joy of your Lord; and receive your reward, both the first, and likewise the second. You rich and poor together, hold high festival. You sober and you heedless, honor the day. Rejoice today, both you who have fasted and you who have disregarded the fast. The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away. Enjoy ye all the feast of faith: Receive ye all the riches of loving-kindness. let no one bewail his poverty, for the universal kingdom has been revealed. Let no one weep for his iniquities, for pardon has shown forth from the grave. Let no one fear death, for the Savior's death has set us free. He that was held prisoner of it has annihilated it. By descending into Hell, He made Hell captive. He embittered it when it tasted of His flesh. And Isaiah, foretelling this, did cry: Hell, said he, was embittered, when it encountered Thee in the lower regions. It was embittered, for it was abolished. It was embittered, for it was mocked. It was embittered, for it was slain. It was embittered, for it was overthrown. It was embittered, for it was fettered in chains. It took a body, and met God face to face. It took earth, and encountered Heaven. It took that which was seen, and fell upon the unseen. O Death, where is your sting? O Hell, where is your victory? Christ is risen, and you are overthrown. Christ is risen, and the demons are fallen. Christ is risen, and the angels rejoice. Christ is risen, and life reigns. Christ is risen, and not one dead remains in the grave. For Christ, being risen from the dead, is become the first fruits of those who have fallen asleep. To Him be glory and dominion unto ages of ages. Amen.

Psalm 2Psalm 22Psalm 38Reading 1: Hebrews 9Reading 2: From the Catecheses by St. John Chrysostom, bishopSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Send us a textIn his lifetime, John Chrysostom witnessed the true beginning of Christendom: the Emperor Theodosius confirmed the public standing of Christianity over that of paganism and delivered a final knockout blow to Arian heresy in favor of Nicene orthodoxy. But a religion on the upswing can attract opportunistic and ill-informed converts. Jonathan and Ryan look at Chrysostom's advice on the bringing-up of children, and the ways in which the Greek Father uses pagan tropes - Greco-Roman hero cults, wrestling, statuary - to cajole new converts into dropping their pagan habits.Richard M. Gamble's The Great Tradition: https://amzn.to/3Q4lRnOJaspreet Singh Boparai's The Man Who Translated the Bible Into Latin: https://antigonejournal.com/2021/10/saint-jerome/New Humanists is brought to you by the Ancient Language Institute: https://ancientlanguage.com/Links may have referral codes, which earn us a commission at no additional cost to you. We encourage you, when possible, to use Bookshop.org for your book purchases, an online bookstore which supports local bookstores.Music: Save Us Now by Shane Ivers - https://www.silvermansound.com

Reflections from St. John Chrysostom and St. Augustine Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief; also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Welcome back to Catholic Girl on the Radio, today we're diving deep into the Gospel of John, chapter 7, verses 40–53. This powerful passage captures the growing tension surrounding Jesus as the crowds wrestle with His identity. Is He the Prophet? The Christ? Can anything good come from Galilee?Through the lens of the Early Church Fathers, we explore how pride, assumption, and superficial judgment can blind us from recognizing the Messiah in our midst. With raw honesty, prayer, and personal reflection, we ask the Holy Spirit to open our hearts and reveal where we, too, might be missing the truth of Christ.In this episode, we feature the timeless wisdom of:✨ St. John Chrysostom – on how the crowd's confusion mirrored our own tendencies to resist truth when it's inconvenient.✨ St. Cyril of Alexandria – unpacking how misinterpretations of prophecy clouded the people's understanding of Jesus' true origins.✨ St. Augustine – reflecting on mercy, judgment, and that unforgettable encounter between Jesus and the woman caught in adultery.Grab your Bible, bring your heart, and let's ask together: are we truly seeking the Messiah, or are we still clinging to our own expectations?Follow Rita on Instagram @thewordwithrita and join the conversation.

Can we try God's patience with our own stubbornness? Father Robert McTeigue confronts the painful reality of human folly, drawing from Scripture, St. John Chrysostom, and personal reflection. He challenges us to examine our hearts, heed Christ's warnings, and recognize that rejecting divine truth leads to ruin. Watch on YouTube: Are We Christians Stuck on Stupid?  

As of March 2025, Elon Musk, the richest person in the world according to Bloomberg, was valued to be worth 311 billion dollars. To help put this quantity in perspective: In order for the average middle-class person earning around $45,000 a year to earn even $1 billion, they would have to devote all their time to work, while spending nothing, for over 21,000 years—that is, longer than human history.  Given the extent of dire need across the world, it seems grossly unethical for anyone to have that kind of money. From a Catholic perspective, we need to take seriously not only concerns rooted in natural law ethics, regarding the flourishing of the person and the common good, but also traditional teachings about the moral obligations around money. Scripture is filled with warnings about the serious, possibly eternal punishments in store for those who hoard wealth at the expense of the poor. Does that mean billionaires are going to hell? On this episode of Glad You Asked, hosts Emily Sanna and Rebecca Bratten Weiss talk to moral theologian Nicholas Hayes-Mota about the Catholic Church's teaching on wealth and whether amassing vast amounts of money is a sin.  Hayes-Mota is a social ethicist and public theologian whose research interests include the theology of community organizing, Catholic social thought, contemporary virtue ethics, democratic theory, and AI ethics.    Read more about the ethics of wealth inequality: “Pope Francis: Powerful and Rich Risk Going to Hell If They Ignore the Poor,” by David Gibson “Why the wealth gap is bad for everyone.” A U.S. Catholic interview “Why wealth inequality matters,” by Kevin Clarke “The Universal Destination of Goods in St. John Chrysostom,” by Antônio Lemos Rerum Novarum (Rights and Duties of Capital and Labor), encyclical of Pope Leo XIII Populorum Progressio (On the Development of Peoples), encyclical of Paul VI Fratelli Tutti (On Fraternity and Social Friendship), encyclical of Pope Francis   Read more by Nicholas Hayes-Mota: “We need to reclaim the legacy of Christian nonviolence,” U.S. Catholic “Principle in Practice: A MacIntyrean Analysis of Community Organizing and the Catholic Social Tradition.” Journal of Catholic Social Thought “Partners in Forming the People: Jacques Maritain, Saul Alinsky, and the Project of Personalist Democracy.” Journal of Moral Theology “An Accountable Church? Broad-Based Community Organizing and Ecclesial Ethics,” Journal of the Society of Christian Ethics  

Psalm 31Reading 1: Exodus 14Reading 2: From the Catecheses by St. John Chrysostom, bishopSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Join Father Genard as he explores the deeper meaning of fasting in this inspiring Christian podcast episode. Moving beyond the 40 days of Lent, he emphasizes that true fasting isn't just about abstaining from food like dairy, poultry, and meat—it's a lifelong call to repentance, obedience to God's Word, and spiritual discipline. Drawing from scriptures such as Isaiah 40:8, Matthew 6:16-18, and Ephesians 4:25-5:21, Father Genard urges believers to reject sin, gossip, and worldly distractions daily, not just seasonally. With insights from St. John Chrysostom and the Church Fathers, discover how to live a sanctified life, reconcile with enemies, and align with God's eternal truth. Ideal for Christians seeking biblical wisdom, spiritual growth, and practical ways to embody faith year-round through prayer, humility, and devotion.

The Sunday of Orthodoxy: Embrace the Fullness of the Faith Fr. Anthony Perkins Every morning we join together and pray: Lord, save and have mercy on our civil authorities; protect our nation with peace, subduing our every foe and adversary. Fill the hearts of our leaders with peaceful, benevolent thoughts for your Holy Church and for all your people so that we, in their tranquility, may lead a peaceful and quiet life in true faith and in all godliness and purity. This same attitude is found amongst the most solemn intercessor prayers in all of Orthodoxy: those that occur during the Anaphora. In the Liturgy of St. John Chrysostom, the prayer is; We also offer You this spiritual worship for the whole world, for the Holy Catholic and Apostolic Church, and for all those who live in purity and holiness. And for all those in public service, permit them Lord, to serve and govern in peace, that in their tranquility we may lead a calm and quiet life in all Godliness and purity. This is our approach to politics, and this is the basis of our theology of church and state. We are expected to pray for our government, that it provides a safe place for us to pursue perfection. And don't forget that pursuing perfection is what we are all about. We are learning to radiate peace and joy and unity so strongly, to be transformed by the grace and mercy of Christ so completely, that the people and world around us are themselves transformed. That when people see us on the streets, they recognize us as something different because of our love; that when they see us together as a church they are awed by the love that radiates among us and warmed by the Spirit that burns within our hearts. It is wonderful when the government respects this and gives us a safe space to make it happen. But sometimes the government goes beyond this. Sometimes it wants to get more involved. Orthodoxy is a way of life – we do not simply pursue holiness in our minds and before the icons in our prayer corners or in our houses of worship: we do it 24/7, with an approach to life that is complete and holistic. The way we eat, the way we talk, everything we do – it's all designed to further this one goal: the healing and perfection of us and of this world. When the government sees it as its own responsibility to guide us towards a certain way of thinking and living – rather than as simply the force that protects us as we think and live – we quickly run into problems. On previous Sundays of Orthodoxy, I have preached about the transformative power of beauty, of the fact that icons are not only allowed by Christianity but required by it, I have explained the findings of the councils and why they are true. These are very important lessons, and I will, no doubt return to them in future years. But certainly one of the lessons to be learned from the whole nasty history of iconoclasm – when morality police came into our churches and destroyed our icons and told us we were wicked for having them – is just how dangerous it is for the government to get involved in the substance of theological disputes. And it gets even worse when it seeks to enforce the version it believes is best for us. But thank God we are free from such things here and now. Thank God the First Amendment [and the rest of the Constitution] encourages our government to protect us rather than change us. This, combined with the melting pot of cultures and religions here has created a widespread respect for the ideal of religious diversity, even when disparate beliefs are held with fervor. But here's the thing. There really have been times when people hid their icons because the authorities were confiscating them and persecuting the people who were caught with them. Here, don't just think of when the iconoclasts ruled in Constantinople in parts of the first millennium; the militant atheist iconoclasts in the Soviet Union destroyed plenty of icons in the 20th century and Muslims have done this more recently than in Kosovo and the Middle East. But in America we are free. No one is taking our icons. And yet even so it seems to me that the iconoclasts are winning, not just in our broader American culture (which we are called to sanctify), but perhaps even amongst us, in our own homes. When strangers come into our homes, are they greeted with an image of that which is central to our identity? The thing that drives and draws us toward peace and perfection? Are our wedding and patronal icons central to the “feng shui” of our living rooms and bedrooms? Do we have reminders in our kitchens and hallways that there is a Christian manner of eating and living? Is there an icon near our television to remind us that our every thought should be pure and chaste, that it is better to pluck our eye than allow it to pull us off the path of righteousness? And remember, it's not just about icons. All our life is to be transformed by our life in Christ. It is a holistic way of life that informs and blessed everything. The way we eat, the way we think, the way we love. If we have not sanctified our homes with icons, I wonder if we have sanctified them with prayer. If we have not sanctified them with prayer, then there is no way we can them with love. And if we have no love, our lives are full of noise and confusion, and we are little more than wasted potential; wasted skin and mind and soul. The world believes that icons are unnecessary. We know that to be a lie. St. John of Damascus lived in a time when icons were being attacked, both by the Muslim authorities who governed over him and his flock and by heretical religious authorities who shared their vision. He was a theologian, so he defended icons with theological arguments, but his strongest advice was pastoral: He wanted to see his people free. He wanted to see them healed. He wanted to see them holy. He knew that Orthodoxy – the fullness of the faith (and not some compromised watered-down version) was essential to that purpose. So he told them to embrace their icons, despite the surrounding culture. I want you to be free. I want you to be healed. I want to see you holy. I know that Orthodoxy – the fullness of the faith (and not some compromised watered-down version), is essential to that purpose. So I encourage you to embrace your icons. And not just icons. Resist every temptation and encouragement to water down any aspect of your faith; not by attacking the forces that mock or try to destroy your faith, but by committing yourself to a life in Christ. To prayer. To fasting. To sacrificial giving. To chastity. As we will proclaim together at the end of the Liturgy;  This is the Faith of the Apostles. This is the Faith of the Fathers. This is the Faith of the Orthodox. This is the Faith which has established the Universe. In the name …  

Psalm 78Psalm Psalm Reading 1: Exodus 2Reading 2: From a homily by St. John Chrysostom, bishopSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

John Chrysostom gives us a powerful example of the impact of a sold-out preacher who lived his faith as well as preached it. The post John Chrysostom, The Golden-Mouthed Preacher appeared first on Two Journeys.

John Chrysostom gives us a powerful example of the impact of a sold-out preacher who lived his faith as well as preached it. The post John Chrysostom, The Golden-Mouthed Preacher appeared first on Two Journeys.

John Chrysostom gives us a powerful example of the impact of a sold-out preacher who lived his faith as well as preached it. The post John Chrysostom, The Golden-Mouthed Preacher appeared first on Two Journeys.

In this episode we celebrate International Women's Day and grapple with the huge throbbing phallus of Christian fragility. Engorged and swollen with an urgent pressure it must release. But first we should ask ourselves the question, did Jesus hate women? Coz his followers sure do!This episode features special guest appearances from DEI, disciples, Progressives, apologists, feminists, YHWH, Genesis, Tertullian, Christian bloggers, INCELs, Bishop of Milan Ambrose, Paradise, Eve, Adam, Serpent, Wendy's, John Chrysostom, St. Augustine, Thomas Aquinas, Girdle of chastity, Northern Italy, Franciscan Friar Cherubino of Siena, Douglas Wilson, The Feminist Mistake: The Radical Impact of Feminism on Church and Culture, Professor Mary Kassian, The Southern Baptist Seminary, Obamacare, birth control, Susan Brooks Thistlethwaite, Washington Post,The Great Reckoning: Surviving a Christianity That Looks Nothing Like Christ, Stephen Mattson, The Transformed Wife, Lori Alexander, Oklahoma Senator, U.S. Vice President, JD Vance, Eric Weinstein, The Joe Rogan Experience, The Case for Christian Nationalism, William Wolfe, Dusty Deevers, #metoo, Deuteronomy, Texas pastor, Joel Webbon, Bill Cosby, Girl Defined Ministries, Kristen Clark, Einstein,   #666 #SketchComedy #Sketch #Comedy #Sketch Comedy #Atheist #Science #History #Atheism #Antitheist #ConspiracyTheory #Conspiracy #Conspiracies #Sceptical #Scepticism #Mythology #Religion #Devil #Satan #Satanism #Satanist #Skeptic #Debunk #Illuminati #Podcast #funny #sketch #skit #comedy #comedyshow #comedyskits #HeavyMetal #weird #leftist #SatanIsMySuperhero #RomanEmpire #Rome #AncientRome #Romans #RomanEmperor 

Sts. John Chrysostom, Ambrose and Bernard

Rita discussed the Gospel of St. Mark, focusing on the story of a father who brought his son to Jesus and the importance of faith and trust in Jesus' different processes in healing and transformation. She also emphasized the healing power of faith, the role of Jesus in healing, and the importance of faith growth in stages. Additionally, Rita discussed the significance of physical touch in religious teachings, the different responses people had to Jesus, and the importance of faith in healing and miracles.00:00 Embracing Faith and Jesus' Healing Process 05:02 Jesus' Return, Transfiguration, and Faith 09:54 Faith and Trust in HealingFrom 14:47 Faith, Humility, and the Power of Jesus 21:28 Faith, Possession, and Original Sin 26:45 Physical Touch in Religious Teachings 32:26Rita's Insights on Faith and Prayer 35:50Faith and Discipline in Healing

St. John Chrysostom on the honor due God's holy Name

St. John Chrysostom, and Frs. Masillon and De la Colombiere on the danger of delaying one's conversion

Send us a textSeries: Mystical TheologyEpisode 35: John Chrysostom: The Language of Holy Scripture, Eunomius & The Light of Tabor, Dr. C. VeniaminWith Episode 34, we come to the end of Volume 1 of our series, Mystical Theology. Through Chrysostom's appreciation of the Transfiguration of Christ on Tabor, we catch a glimpse of the theological presuppositions, the gnosiology, of one of the greatest commentators of Holy Scripture in the history of Christianity. And we note that his theology, though expressed in somewhat different terms, is the same as that of Athanasius the Great and of Basil the Great, Gregory the Theologian, and Gregory of Nyssa. We also provide a road map for Volume 2 of our Mystical Theology. And finally, by way of conclusion, we add a brief word on Essentialism, Pantheism, and Deification. Other themes touched upon in this episode are included in the Timestamps.Q&As available in The Professor's BlogRecommended background reading: Christopher Veniamin, ed., Saint Gregory Palamas: The Homilies (Dalton PA: 2022); The Orthodox Understanding of Salvation: "Theosis" in Scripture and Tradition (2016); The Transfiguration of Christ in Greek Patristic Literature (2022); and Metropolitan Hierotheos Vlachos, Empirical Dogmatics of the Orthodox Catholic Church: According to the Spoken Teaching of Father John Romanides, Vol. 1 (2012), Vol. 2 (repr. ed. 2020).Further bibliography may be found in our "Scholar's Corner" webpage.Join the Mount Thabor Academy Podcasts and help us to bring podcasts on Orthodox theology and the spiritual life to the wider community. Support the showDr. Christopher VeniaminSupport The Mount Thabor Academyhttps://www.buzzsprout.com/2232462/support The Professor's BlogFurther bibliography may be found in our Scholar's Corner.THE MOUNT THABOR ACADEMYPrint Books by MOUNT THABOR PUBLISHING eBooks Amazon Google Apple KoboB&NMembershipsJoin our Academy on Patreon: Membership TiersYouTube Membership LevelsContact us: ...

In this episode, we explore the remarkable life of John Chrysostom, one of Christianity's greatest preachers and theologians. Born in 347 AD in […]

St. John Chrysostom and Frs. Crasset and Nepvue S.J. on the delights of heaven

Dig, Lazarus, Dig! In this episode of Banned Books, we read St. John Chrysostom's sermon on the Rich Man and Lazarus — wealth, poverty, Satanic feasts, ivory beds, spiritual warriors, Chaldean comfort dogs, and the dangers of actors and perfume on this podcast episode. SHOW NOTES:  On Wealth and Poverty: St. John Chrysostom https://amzn.to/42HecoN  Taylorism https://en.wikipedia.org/wiki/Scientific_management Till We Have Faces - Symbolic World https://www.youtube.com/watch?v=XNIiViaCdYE  Midwest v. Everybody https://x.com/midwestern_ope/     More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on Youtube: https://www.youtube.com/channel/UChDdMiZJv8oYMJQQx2vHSzg 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: Bible in One Year with Chad Bird: https://www.1517.org/oneyear Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi: https://www.amazon.com/dp/1962654753?ref_=cm_sw_r_cp_ud_dp_FCNEEK60MVNVPCEGKBD8_5&starsLeft=1  Junk Drawer Jesus By Matt Popovits: https://shop.1517.org/products/9781956658484-junk-drawer-jesus   More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Gillespie's Sermons and Catechesis: http://youtube.com/stjohnrandomlake  Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media     CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Overcast https://overcast.fm/itunes1370993639/banned-books  TuneIn Radio https://tunein.com/podcasts/Religion--Spirituality-Podcasts/Banned-Books-p1216972/  iHeartRadio https://www.iheart.com/podcast/263-banned-books-29825974/ 

Today is Monday, January 27, 2025, The Feast of St. John Chrysostom, Doctor of the Church, a 3rd class feast, with the color of white. In this episode: The meditation: “A Method of Hearing Holy Mass - II,” a preview of the Sermon: “Deo Gratias,” today's news from the Church: “Javier Milei Contra Wokeism,” and today's thought from the Archbishop. Sources Used Today: The Works of St. Alphonsus Maria de Liguori (Angelus Press) “Javier Milei Contra Wokeism” (FSSPX.news) https://fsspx.news/en/news/davos-javier-milei-contra-wokeism-50191 “Deo Gratias” (SSPX Sermons) Watch on YouTube Listen & Subscribe: SSPX Sermons Podcast The Spiritual Life- Archbishop Lefebvre (Angelus Press) - - - - - - - We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org - - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  - - - - - - What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it.

Read 1 Enoch with us in the Hebrew Bible Book Club: https://www.patreon.com/hebrewbibleinsightsIn today's episode, we tackle an important question: How should we evaluate biblical characters? Are they flawless heroes, irredeemable villains, or something more complex? We explore how to move beyond simplistic views by looking at the actual text and learning from the wisdom of St. John Chrysostom.We also discuss themes of exile, repentance, and restoration. This conversation is all about embracing the depth of Scripture and avoiding the trap of false dichotomies—biblical characters are neither perfect saints nor one-dimensional sinners. There's so much we can learn from their lives, struggles, and faith.Join us as we navigate the complexities of these ancient stories and discover how they speak to us today.Chapters0:00-11:18 Growing up with Heroes OR Villains11:19-20:40 Going back to the ACTUAL text20:41-32:02 Wisdom from St. John Chrysostom32:03-43:48 Exile and Repentance43:49-47:25 Enoch!Join the Hebrew Bible Book Club ⁠https://www.patreon.com/hebrewbibleinsights WHERE TO FIND US Patreon: ⁠https://www.patreon.com/hebrewbibleinsights⁠ YouTube: ⁠https://www.youtube.com/channel/UCLRSNQ7xVw7PjQ5FnqYmSDA⁠ Podcast Platforms: https://www.buzzsprout.com/2268028/share Instagram: ⁠https://www.instagram.com/_hebrewbibleinsights/⁠ TikTok: ⁠www.tiktok.com/@hebrewbibleinsights⁠ Facebook: ⁠https://www.facebook.com/HebrewBibleInsights⁠ Website: ⁠https://www.hebrewbibleinsights.com

St. John Chrysostom, St. Francis de Sales, and St. Augustine on the value of temptations and our ability, by God's grace, never to be overcome by them.

St. Ephrem and St. John Chrysostom on working out our salvation with fear and trembling

St. John Chrysostom and St. Ambrose on the peril of doing even good works for earthly praise

Happy feast of St. Hilary of Poitiers! On today's show, Matt Swaim and Anna Mitchell welcome Mike Aquilina to talk about his life and legacy as a Doctor of the Church. Other guests include Fr. Patrick Briscoe to recap his Christmas pilgrimage to Bethlehem, and Fr. John Gavin on what St. John Chrysostom had to say about marriage. Plus all the latest news, weather, sports, and more...

St. Augustine, St. John Chrysostom, and Pere Montmorel on the faith of the Magi

In this bonus leap year episode, Fr. Mike shares three profound excerpts from early saints—St. John Chrysostom, St. Jerome, and St. Vincent of Lérins—that highlight the importance of keeping God's Word close to our hearts. Fr. Mike invites us to take the next step in our faith journey by continuing to delve into Scripture and deepen our understanding of it. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Today is Thursday, December 26, 2024, The Feast of St. Stephen, the Protomartyr, a 1st class feast, with the color of red. In this episode: The meditation: “The Way of Peace,” News from SSPX.org - The Nativity Sermon of St. John Chrysostom, a preview of the Sermon: “And the Word was Made Flesh,” and today's thought from the Archbishop.  Sources Used Today: A Child in Winter, Caryll Houselander “And the Word was Made Flesh” (SSPX Sermons) Watch on YouTube Listen & Subscribe: SSPX Sermons Podcast The Spiritual Life- Archbishop Lefebvre (Angelus Press) We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org - - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  - - - - - - What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

What did it mean for ordinary believers to live a Christian life in late antiquity? In Christians at Home: John Chrysostom and Domestic Rituals in Fourth-Century Antioch (Penn State University Press, 2024), Blake Leyerle explores this question through the writings, teachings, and reception of John Chrysostom—a priest of Antioch who went on to become the bishop of Constantinople in AD 397. Through elaborate spatial and ritual recommendations, Chrysostom advised listeners to turn their houses into churches. Influenced by New Testament descriptions of the Pauline communities, he preached that prayer and chant, scriptural discussion and hospitality, and even domestic furnishings would have a transformational effect on a home's inhabitants. But as Leyerle shows, Chrysostom's lay listeners had different views. They were focused not on personal ethical change or on the afterlife but on the immediate, tangible needs of their households. They were committed to Christianity and defended the legitimacy of their views, even citing precedents from scripture in support of their practices By reading these perspectives on early Christian life through one another, Leyerle clarifies the points of disagreement between Chrysostom and his lay listeners and, at the same time, highlights their shared understanding. For both the preacher and his congregations, the household formed a vital ritual arena, and lived religion was necessarily rooted in practice. Elegantly written and convincingly argued, this study will appeal to scholars of theology, classics, and the history of Christianity in particular. New Books in Late Antiquity is presented by Ancient Jew Review Blake Leyerle is Professor of Early Christianity at the University of Notre Dame Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What did it mean for ordinary believers to live a Christian life in late antiquity? In Christians at Home: John Chrysostom and Domestic Rituals in Fourth-Century Antioch (Penn State University Press, 2024), Blake Leyerle explores this question through the writings, teachings, and reception of John Chrysostom—a priest of Antioch who went on to become the bishop of Constantinople in AD 397. Through elaborate spatial and ritual recommendations, Chrysostom advised listeners to turn their houses into churches. Influenced by New Testament descriptions of the Pauline communities, he preached that prayer and chant, scriptural discussion and hospitality, and even domestic furnishings would have a transformational effect on a home's inhabitants. But as Leyerle shows, Chrysostom's lay listeners had different views. They were focused not on personal ethical change or on the afterlife but on the immediate, tangible needs of their households. They were committed to Christianity and defended the legitimacy of their views, even citing precedents from scripture in support of their practices By reading these perspectives on early Christian life through one another, Leyerle clarifies the points of disagreement between Chrysostom and his lay listeners and, at the same time, highlights their shared understanding. For both the preacher and his congregations, the household formed a vital ritual arena, and lived religion was necessarily rooted in practice. Elegantly written and convincingly argued, this study will appeal to scholars of theology, classics, and the history of Christianity in particular. New Books in Late Antiquity is presented by Ancient Jew Review Blake Leyerle is Professor of Early Christianity at the University of Notre Dame Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

What did it mean for ordinary believers to live a Christian life in late antiquity? In Christians at Home: John Chrysostom and Domestic Rituals in Fourth-Century Antioch (Penn State University Press, 2024), Blake Leyerle explores this question through the writings, teachings, and reception of John Chrysostom—a priest of Antioch who went on to become the bishop of Constantinople in AD 397. Through elaborate spatial and ritual recommendations, Chrysostom advised listeners to turn their houses into churches. Influenced by New Testament descriptions of the Pauline communities, he preached that prayer and chant, scriptural discussion and hospitality, and even domestic furnishings would have a transformational effect on a home's inhabitants. But as Leyerle shows, Chrysostom's lay listeners had different views. They were focused not on personal ethical change or on the afterlife but on the immediate, tangible needs of their households. They were committed to Christianity and defended the legitimacy of their views, even citing precedents from scripture in support of their practices By reading these perspectives on early Christian life through one another, Leyerle clarifies the points of disagreement between Chrysostom and his lay listeners and, at the same time, highlights their shared understanding. For both the preacher and his congregations, the household formed a vital ritual arena, and lived religion was necessarily rooted in practice. Elegantly written and convincingly argued, this study will appeal to scholars of theology, classics, and the history of Christianity in particular. New Books in Late Antiquity is presented by Ancient Jew Review Blake Leyerle is Professor of Early Christianity at the University of Notre Dame Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices

St. Basil, St. John Chrysostom, and St. Ambrose on the vice of anger. From "Half Hours With the Saints and Servants of God"

St. John Chrysostom and Bishop Flechier on God's mercy as displayed in our afflictions and tribulations. From "Half Hours With the Saints and Servants of God"

St. Augustine, St. John Chrysostom, St. Jerome, and St. Cyprian on God's law From "Half Hours with the Saints and Servants of God"

St. John Chrysostom, Pere Croiset S.J., and St. Augustine on Divine Providence

Our Lord's choice to teach through parables presents challenges for us as now as they did for those in His own day. This is not, as St. John Chrysostom instructs us, because Christ wanted to conceal His teachings. Rather, He invites our wonder through these parables to place us on the road to true conversion and understanding.

The Thinking Fellows are starting a new series highlighting the history of Christian thought. For the next several weeks, the Fellows explore books written by great thinkers throughout Christian history. Bruce Hilman leads this first episode and covers St. John Chrysostom's On the Priesthood.  Show Notes: Support 1517 Podcast Network On the Priest Hood Free Online Popular Patristics 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi Junk Drawer Jesus By Matt Popovits Listen to 1517 Executive Director Scott Keith and Magnus Persson on the latest Re:Formera podcast Signup For Free Advent Church Resources for 2024 Clothed with Christ by Brian William Thomas More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman  

This greatest of Christian orators is commemorated not only today, but as one of the Three Holy Hierarchs (with St Basil the Great and St Gregory the Theologian) on January 30.   He was born in Antioch to pious parents around 345. His mother was widowed at the age of twenty, and devoted herself to rearing her son in piety. He received his literary and oratorical training from the greatest pagan teachers of the day. Though an illustrious and profitable career as a secular orator was open to him, he chose instead to dedicate himself to God. He lived as a monk from 374 to 381, eventually dwelling as a hermit in a cave near Antioch. Here his extreme ascetic practices ruined his health, so that he was forced to return to Antioch, where he was ordained to the priesthood. In Antioch his astonishing gifts of preaching first showed themselves, earning him the epithet Chrysostomos, "Golden-mouth", by which he became universally known. His gifts became so far-famed that he was chosen to succeed St Nectarius as Patriarch of Constantinople. He was taken to Constantinople secretly (some say he was actually kidnapped) to avoid the opposition of the Antiochian people to losing their beloved preacher. He was made Patriarch of Constantinople in 398.   Archbishop John shone in his sermons as always, often censuring the corrupt morals and luxurious living of the nobility. For this he incurred the anger of the Empress Eudoxia, who had him exiled to Pontus in 403. The people protested by rioting, and the following night an earthquake shook the city, so frightening the Empress that she had Chrysostom called back. The reconciliation was short-lived. Saint John did not at all moderate the intensity of his sermons, and when the Empress had a silver statue of herself erected outside the Great Church in 403, accompanied by much revelry, the Patriarch spoke out against her, earning her unforgiving anger. In 404 he was exiled to Cucusus, near Armenia. When Pope Innocent of Rome interceded on his behalf, the imperial family only exiled him further, to a town called Pityus near the Caucasus. The journey was so difficult and his guards so cruel that the frail Archbishop gave up his soul to God before reaching his final place of exile, in 407. His last words were "Glory be to God for all things."   Saint John Chrysostom is the author of more written works than any other Church Father: his works include 1,447 recorded sermons, 240 epistles, and complete commentaries on Genesis, the Gospels of Matthew and John, the Acts of the Apostles, and all the Epistles of St Paul.   His repose was on September 14, but since that is the date of the Exaltation of the Cross, his commemoration has been transferred to this day.