Podcasts about gospel reading john

Gospel Reading: John 16:12-15. We apologize for not having a Sermon posted last Sunday, June 8.  Due to a sound board error, we were unable to record any audio on that Sunday.

Unity in Truth: The Foundation of the Church Today's Readings explore the true nature of Christian unity, . . . . . . emphasizing that unity must be founded on truth, not simply on cooperation or agreement. Drawing from both the words of Jesus in John 17 and the farewell discourse of St. Paul in Acts, the homily warns against false unity based on self-interest or worldly values. True unity is rooted in Christ himself, who is the Truth. Paul models selfless leadership and cautions the early church about those who will seek to exploit the community. His call is not only to church leaders but to every believer . . . to vigilantly guard their hearts and remain grounded in the truth of the gospel. Jesus, in his priestly prayer, does not ask for his church to be successful or influential, but for it to be one in truth, consecrated in him. The Sign and the Source of This Unity St. Paul stresses that truth is not a personal preference or flexible ideal but is objective, unchanging, and embodied in the person of Jesus Christ. The Eucharist . . . Holy Communion . . . is presented as both the sign and the source of this unity. It is not a personal achievement but a divine gift, integrating each believer into communion with Christ and with one another. Only by conforming our lives fully and purely to Christ can we live in true unity, for unity outside the truth is unity in a lie. Listen to: Unity in Truth: The Foundation of the Church --------------------------------------------------------------------- A Quote from the Homily I (St. Paul) sought no gain. I sought not to take from you or receive from you, but to give you what I was entrusted to give you, even to the extent of working to support myself when I was among you. So that in my ministry to you, I would not be a burden to you. And when he makes that claim, he doesn't do that simply to insist on his own credentials or his own goodness. What he is doing is holding forth a standard for all of those who will lead the church as he departs. This is the spirit out of which you must be together. Not seeking first your own benefit, but to contribute what you have been given to contribute, because that is a unity, not founded on self-interest. --------------------------------------------------------------------- Saint Paul Writing His Epistles: French Artist: Valentin de Boulogne: 1600s --------------------------------------------------------------------- Gospel Reading: John 17: 11-19 First Reading: Acts 20: 28-38

As We Are One: Living the Unity of the Trinity Today's Gospel is from John 17, which emphasizes Jesus' prayer for unity . . . . . . not a worldly unity, but a divine one, mirroring the oneness of the Trinity. The homily contrasts two kinds of unity: being “frozen together” (rigid and superficial) versus being “melted together” (softened and transformed in love). Christian unity must be rooted in two things: unity in truth (faith in Christ's resurrection and teachings, as exemplified by Paul and St. Boniface) and unity in charity (the way we treat each other with love and mercy). Two Kinds of Unity Through stories . . . including a child moved by liturgical joy and a teacher inspired by kindness . . . we see how actions grounded in love can powerfully express Christian unity and evangelize others. Ultimately, the message is that unity in truth must melt into unity in love to reflect Christ to the world. Hear more on how we do this in this Meditation Media. Listen to: As We Are One: Living the Unity of the Trinity ----------------------------------------------------------- God the Father and the Holy Spirit : Italian Artist: Pompeo Batoni: (l. 1708-1787) ----------------------------------------------------------- Gospel Reading: John 17: 20-26 First Reading: Acts 22: 30; 23: 6-11

Leadership Rooted in Love: Jesus' Question to Peter, Our Call Today The Homily centers on two key scripture narratives: . . . . . . Paul's bold proclamation of the resurrection and Peter's dialogue with Jesus after the resurrection. Paul, under arrest, uses every opportunity . . . his Jewish heritage and Roman citizenship . . . to proclaim that Jesus is risen. His unwavering faith challenges both religious authorities and societal norms, showing that trials can be transformed into testimonies. Do You Love Me In the Gospel, Jesus asks Peter three times, “Do you love me?” . . . each question probing deeper into the nature of Peter's love, moving from sacrificial love (agape) to friendship (philia). Jesus meets Peter at his level but calls him higher, toward a leadership rooted in self-giving love. True discipleship, and leadership in the Church, requires putting Christ above all . . . above family, possessions, and even livelihood. The Homily concludes by inviting all Christians to follow Paul's courage and Peter's transformation: to proclaim Jesus by the way we live, love, and lead, imitating Christ's sacrificial love. Listen to this Meditation Media. Listen to: Leadership Rooted in Love: Jesus' Question to Peter, Our Call Today -------------------------------------------------------------- Quote From the Homily He can only be a leader if he becomes, first of all, a disciple of Jesus. And a disciple of Jesus is the one who loves with the love that is sacrificial. This is why at the end, Jesus says to him. Follow me . . . love as I have loved, give up yourself as I have given up yourself. Leadership in the church is a leadership that sacrifices itself for its ship. Oftentimes, the world suggests a view of leadership. That is completely different from the leadership of Jesus because the leadership in the church of Jesus is a leadership that is based on love. -------------------------------------------------------------- Pope Peter : Flemish Artist and Painter: Peter Paul Rubens: 1611 -------------------------------------------------------------- Gospel Reading: John 21: 15-19 First Reading: Acts 25: 13-21

From Resurrection to Mission: The Church Comes Alive The Gospel tells us about the first Pentecost. The Homily begins by emphasizing “what a difference 50 days makes.” It reflects on the transformation between Easter Sunday and Pentecost. This Homily begins with the quiet, unseen resurrection of Jesus and contrasts it with the public, explosive outpouring of the Holy Spirit on Pentecost. Through biblical imagery and theological reflection, the Homily further draws connections between God's creative act in Genesis, the Incarnation, the Resurrection, and the Church's birth at Pentecost. The Birth of the Church The audio highlights how fearful disciples were emboldened by the Spirit to proclaim Christ's resurrection and how the same Spirit continues to empower the Church today . . . in the sacraments, especially the Eucharist, and in every believer. The homily concludes with a call to action, reminding the faithful that, like the early disciples, we also are sent forth to be Christ's witnesses to the world, transformed by the Spirit and participating in God's ongoing mission of salvation. Listen to: From Resurrection to Mission: The Church Comes Alive --------------------------------------------------------------- A Quote from the Homily They step out of that same door to face thousands who have gathered around where they were. What a remarkable moment that is, that contrast. They were afraid to meet even one person 50 days ago. Thousands have been drawn by the shaking of the ground. By the sound of that wind and the commotion around that building, and so they step out and the world that frightened them is waiting at their door. They didn't bring the world there. God did. And note how God called them, how God called the world. He did something to his people. That coming of the spirit on the early church on the infant church was such a mighty thing. It drew the attention of a disbelieving world and that world stunned by what is happening, had to see, had to know, had to hear. --------------------------------------------------------------- Pentecost : Italian Artist: Duccio di Buoninsegna: 1308 The artist is commonly known as just Duccio. --------------------------------------------------------------- Gospel Reading: John 20: 19-23 First Reading: Acts 2: 1-11 Second Reading: 1 Corinthians 12: 3-7, 12-13

Epistle Reading: Acts 2:1-11WHEN THE DAY of Pentecost had come, they were all together in one place. And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting. And there appeared to them tongues as of fire, distributed and resting on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance. Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one heard them speaking in his own language. And they were amazed and wondered, saying, "Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontos and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians, we hear them telling in our own tongues the mighty works of God." Gospel Reading: John 7:37-52; 8:12On the last day of the feast, the great day, Jesus stood up and proclaimed, "If any one thirst, let him come to me and drink. He who believes in me, as the scripture has said, 'Out of his heart shall flow rivers of living water.'" Now this he said about the Spirit, which those who believed in him were to receive; for as yet the Spirit had not been given, because Jesus was not yet glorified.When they heard these words, some of the people said, "This is really the prophet." Others said, "This is the Christ." But some said, "Is the Christ to come from Galilee? Has not the scripture said that the Christ is descended from David, and comes from Bethlehem, the village where David was?" So there was a division among the people over him. Some of them wanted to arrest him, but no one laid hands on him.The officers then went back to the chief priests and Pharisees, who said to them, "Why did you not bring him?" The officers answered, "No man ever spoke like this man!" The Pharisees answered them, "Are you led astray, you also? Have any of the authorities or of the Pharisees believed in him? But this crowd, who do not know the law, are accursed." Nikodemos, who had gone to him before, and who was one of them, said to them, "Does our law judge a man without first giving him a hearing and learning what he does?" They replied, "Are you from Galilee too? Search and you will see that no prophet is to rise from Galilee." Again Jesus spoke to them, saying, "I am the light of the world; he who follows me will not walk in darkness, but will have the light of life."

The Power of Unity: A Prayer of Jesus, A Call to Us This Homily, delivered in the middle of the Novena leading up to Pentecost, . . . . . . centers on three key Christian themes: unity, faithfulness, and eternal hope. The Homily emphasizes that Jesus, in His final prayer, did not ask for power or success for His followers but prayed for their unity . . . a unity modeled after the perfect harmony within the Holy Trinity. This unity reflects God's nature and serves as a spiritual weapon against division and evil. The first reading highlights faithfulness through the example of Stephen, who, even when facing death by stoning, kept his eyes on heaven and remained united with God, undistracted by his persecutors. His martyrdom serves as a call to remain steadfast in faith, even when confronted by opposition, fear, or discouragement. The Homilist also shares a personal story about facing familial opposition while entering religious formation, illustrating how conviction and trust in God can sustain one through personal trials. Lastly, the second reading is seen as a source of eternal hope, urging believers to long for Christ's return and to live with a hopeful, enduring faith that reflects in their daily lives. The Homily ends with a prayer asking the Holy Spirit to bring healing, courage, love, unity, and life-giving hope. Hear more on how we do this in this Meditation Media. Listen to: The Power of Unity: A Prayer of Jesus, A Call to Us ----------------------------------------------------------------- Quote from the Homily In the prayer of Jesus in the gospel, we have heard that Jesus is not praying for their success. He's not praying that they may have power. What He is praying for is unity among his believers, among those who believe in him! Unity among ourselves. So, the greatest desire of Jesus among his apostles is none other than unity. And the basis of this unity, Jesus says as I am one with you, that they too may also be one. What does that mean? Any community? Any personal individual who lives in unity with the father or with God who lives in love among themselves, that is a reflection of God's nature. God the Father, God the Son, God, the Holy Spirit, they're all one, one God, the perfection of unity, and those who live this unity. ----------------------------------------------------------------- Transfiguration: Danish Painter: Carl Bloch:  1872 Why was this image chosen? Jesus is appearing in His Glory. A Glory He wishes for all of us! For us, our eternal hope is for eternal life and to live with Our Lord in Glory. ----------------------------------------------------------------- Gospel Reading: John 17: 20-26 First Reading: Acts 7: 55-60

For I Am With You: Living the Presence of Christ The Homily tells us of a recent celebration of the Ascension of Jesus Christ, . . . . . . where the Shrine hosted a group of children and were inspired by their understanding and expressions of faith . . . especially one boy who insightfully described a shrine as a holy place to encounter God and affirmed Christ's presence in the Eucharist and the Church. The Homily emphasizes that though Jesus ascended, He remains with us in both joy and suffering. Reflecting on the Gospel, the Church highlights Jesus' promise that mourning will turn into joy, not be replaced by it, likening this to the pain and joy of childbirth. Drawing from both scripture and personal encounters, including a boy expressing feelings of abandonment during hardship, the message calls Christians to live with the deep conviction that Jesus is truly with us . . . always. Faith is not merely spoken but lived, especially during trials, trusting that God is present and in control. Hear more on how we do this in this Meditation Media. Listen to: For I Am With You: Living the Presence of Christ ----------------------------------------------------------- Quote from the Homily That is the reason why you have to trust God more, and that is the proof that you love God. That even in the challenges in the struggles, there is that conviction that God is with me. God is in control. Many of us may talk about it, but to live. This is not easy. May God help us that we recognize his presence and that we let him lead for He's in control. ----------------------------------------------------------- Jesus the Consolator: Dutch Painter: Carl Bloch: 1875 ----------------------------------------------------------- Gospel Reading: John 16: 20-23 First Reading: Acts 18: 9-18

Loving as Jesus Loved: A Challenge and a Consolation The Homily focuses on Jesus' words from John' s Gospel 15, . . . . . . where He urges His followers to “remain in me as I remain in you.” This call to dwell in Christ is central to spiritual fruitfulness. Just as branches cannot bear fruit without being connected to the vine, Christians cannot bear spiritual fruit without remaining in Jesus. This abiding is achieved through keeping His commandments, especially the command to love one another as He has loved us . . . a love marked by sacrifice, humility, and divine origin. However, such Christ-like love may not be well received by the world. Jesus warns that the world may hate those who reflect His love, just as it rejected Him. Yet, believers are encouraged to persevere, knowing that their love is not of this world but from heaven. True Christian love will often be misunderstood or even opposed, but disciples are reminded that their example follows Jesus Himself, who was persecuted. The Homily concludes with a prayer for strength to persevere in Christ's love and to love others as He loved us . . . not with worldly affection, but with divine, sacrificial love. Hear more within this Meditation Media. Listen to: Loving as Jesus Loved: A Challenge and a Consolation ------------------------------------------------------- Quote From The Homily We should not expect that they'll love us back. Some of them will despise us, but we move on because we know that they do not know that the love that we are giving them is not of this world. It is of heaven because we do not belong to this world. We belong to heaven and the love that we give belongs to heaven. ------------------------------------------------------- Christ and the Children: Mexican Painter: Juan Urruchi:  late 1800s ------------------------------------------------------- Gospel Reading: John 15: 18-21 First Reading: Acts 16: 1-10

Epistle Reading: Revelation 22:12-14, 16-17, 20-21 Gospel Reading John 17:20-26

Gospel Reading: John 17: 20-26 Today, we are joined by Rev. Dr. George Koch, who served as our Interim Pastor for a few years.  Rev. Dr. Koch will be our Supply Pastor for the month of June.

Gospel Reading: John 17:1-13At that time, Jesus lifted up his eyes to heaven and said, "Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him power over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. I glorified you on earth, having accomplished the work which you gave me to do; and now, Father, you glorify me in your own presence with the glory which I had with you before the world was made."I have manifested your name to the men whom you gave me out of the world; yours they were, and you gave them to me, and they have kept your word. Now they know that everything that you have given me is from you; for I have given them the words which you gave me, and they have received them and know in truth that I came from you; and they have believed that you did send me. I am praying for them; I am not praying for the world but for those whom you have given me, for they are mine; all mine are yours, and yours are mine, and I am glorified in them. And now I am no more in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. While I was with them, I kept them in your name, which you have given me; I have guarded them, and none of them is lost but the son of perdition, that the scripture might be fulfilled. But now I am coming to you; and these things I speak in the world, that they may have my joy fulfilled in themselves."

Not Just Dying for Freedom, But Living Into It: The Mystery of Memorial Day This Memorial Day Homily discusses the dual nature of the holiday: . . . . . . a time of remembrance and a celebration of life. While modern culture often focuses on barbecues and the start of summer, the core of Memorial Day is about honoring those who gave their lives in service to others. The Homily draws a parallel between the sacrifices of fallen soldiers and the sacrifice of Jesus Christ, highlighting the Christian view of true freedom . . . not as personal indulgence, but as the ability to lay oneself down for others. The Homily underscores that freedom and goodness are both fragile and great, demanding sacrifice and vigilance. True greatness comes not from dying for a cause but from living for one, especially when that cause is rooted in truth, goodness, and love. Memorial Day, then, is not just about past sacrifice but about how we live moving forward . . . grateful, purposeful, and committed to values that are greater than ourselves. The liturgy and the Eucharist reinforce this call, as Christ continually offers Himself to us, showing the model of sacrificial love we are to follow. Listen to: Not Just Dying for Freedom, But Living Into It: The Mystery of Memorial Day ------------------------------------------------- A Quote from the Homily What a remarkable mystery this is. The laying aside of himself that Jesus uses to save us as we gather here on this day. And we remember that all of those fallen, laid themselves aside too, some reluctantly, some grudgingly, many willingly. But why? Because goodness is worth defending. Goodness is on the one hand. Fragile Freedom on the one hand is very fragile. It can easily be lost, easily misused, easily be taken away, and yet, on the other hand, it is great because it is such a good thing. It calls sacrifice from those who value it. Goodness can easily be lost. Goodness can easily be laid aside. Goodness, on the one hand, has a fragility about it. And yet within that fragility is its greatness because it demands to be defended. It demands to be respected. It calls out from those who value it, the gift even of themselves. ------------------------------------------------- Not Just Dying for Freedom, But Living Into It: The Mystery of Memorial Day : AI and Queen of All Hearts' Digital Team: 2025 This website showcases masterpieces from centuries of art. Occasionally; the Queen of All Hearts' Digital Team enhances the collection with Artificial Intelligence Art . . . a modern approach to creating art using AI technology. To gain a deeper insight into God's actions, listen to the accompanying Homily. ------------------------------------------------- Gospel Reading: John 15: 26 — 16: 4 First Reading: Acts 16: 11-15

The Five Verbs of Faith: How Christ Shapes the Christian Life The Gospel message today centers on Jesus' powerful promise: “If you remain in me, and my words remain in you, ask whatever you wish and it will be done for you.” But this promise comes with a condition . . . that we remain in Him and allow His words to dwell in us. To remain in Jesus is not a momentary feeling or a Sunday obligation; it means to make a home in Him, to live in constant communion with Him. Jesus uses the image of the vine and the branches to describe our relationship with Him. This image outlines the Christian journey using five key actions: Remain, Bear, Prune, Wither, and Burn. 1. Remain: This means to dwell, to abide, to be rooted in Christ daily. 2. Bear fruit: The visible fruits are not achievements, but spiritual qualities — love, peace, patience, kindness, and self-control — that flow from remaining in Christ. 3. Prune: Even fruitful branches are pruned — trials and challenges refine us, making us more fruitful. It is a necessary and loving part of spiritual growth. 4. Wither: When we disconnect from Christ, our spiritual life slowly fades. We lose joy, peace, and the desire for prayer. 5. Burn: A branch that continues apart from the vine is eventually lost — this represents the spiritual death that comes from separation from God. The message reminds us that unanswered prayers may not mean God has failed us. Instead, they call us to examine whether we are truly abiding in Christ. When we remain in Him, our desires align with His . . . and what we ask is shaped by His will. This is not a blank check, but a divine alignment. True discipleship means letting Christ live in us so deeply that what we seek is what He already wills to give. Listen to this Meditation Media. Listen to … The Five Verbs of Faith: How Christ Shapes the Christian Life ---------------------------------------------------------------- Jesus Teaches the People by the Sea: French Artist and Painter: James Tissot: 1886 ---------------------------------------------------------------- Gospel Reading: John 15: 1-8 First Reading: Acts 15: 1-6 ---------------------------------------------------------------- A Quote from the Homily The moment we abide in Christ our will, our desires also bend towards his desires. So we desire what the vine desires, we ask what the vine is going to give us more, especially those that we need. Not those that we want. And if we abide in him and his words abide in us, our desires are his desires, and it is from this that we receive because they are his desires

Jesus Tells Us to Remain in My Love: The True Heart of Christian Life The Church tells us of the Council of Jerusalem, the first ecumenical council of the early Church, . . . . . . which addressed a critical theological question: Must Gentile converts follow the Mosaic Law to become Christians? The council affirmed that Christianity is not merely a continuation of Judaism, but something fundamentally new, centered not on the law of Moses but on the person and love of Jesus Christ. The Homily draws a distinction between living under the law and abiding in Christ's love, emphasizing that salvation and unity in the Church come through the love of Christ, not through legalistic adherence to the old covenant. The command to “remain in my love” (spoken by Jesus at the Last Supper) is central to Christian life . . . not just visiting or receiving His love occasionally, but abiding in it continually. The Homily also reflects on the Eucharist as the heart of the Church's life, where believers are not only receivers of Christ's love, but also are received by Christ. Remaining in His love means living out His command to “love one another as I have loved you.” This abiding love is the source of unity, strength, and mission for the Christian community in a world full of distractions and fear. Listen to: Jesus Tells Us to Remain in My Love: The True Heart of Christian Life ---------------------------------------------------- A Quote from the Homily Are we going to remain in the gift that we have been given? Or are we going to leave that gift and live under some lesser thing? The temptation to the lesser thing is real. It's constant. It never goes away. And so, the remaining the abiding, or as the colic says, the persevering becomes important. It is one thing to embrace the faith. It is another, to live the faith. It is one thing to experience the love of Christ. It is another to remain in that love. And so, we gather here where it is wonderful that we can reflect on this and why? Because that love abides present here in the tabernacle. That one who loves us with the self-same love. ---------------------------------------------------- The Lord's Prayer: French Painter: James Tissot: 1886-1896 This painting resides at The Brooklyn Museum. ---------------------------------------------------- Gospel Reading: John 15: 9-11 First Reading: Acts 15: 7-21

Jesus' Command to Love: The Hardest and Holiest Calling Jesus gives us His commandment to “love one another,” . . . . . . emphasizing that true love, as exemplified by Jesus, is the most difficult yet most essential commandment. Rather than focusing on religious rituals like daily prayer or tithing, Jesus calls for radical, sacrificial love modeled after his own. The Homily underscores that love is only possible through the Holy Spirit and involves humility, equality, and self-giving. The Early Church It also recounts the early Church's struggle with integrating Gentile believers, particularly at the Council of Jerusalem, where leaders chose not to impose the full burden of Jewish law on Gentile converts . . . except out of love and respect for others' consciences. The Church's journey through subsequent theological disputes (e.g., Jesus' divinity and nature) illustrates that doctrinal clarity often takes centuries, but division still persists today between “conservatives” and “progressives.” The Homily calls for unity in the Church through love empowered by the Holy Spirit, rather than through labels or legalism Listen to this Meditation Media. Listen to: Jesus' Command to Love: The Hardest and Holiest Calling ----------------------------------------------------------------- Maestà : Italian Artist: Duccio: ( 1311) Jesus giving the Farewell Discourse to his eleven remaining disciples after the Last Supper, croed image from the Maestà by Duccio, c. 1311 ----------------------------------------------------------------- Gospel Reading: John 15: 12-17 First Reading: Acts 15: 22-31 ----------------------------------------------------------------- Quote From the Homily And yet love is possible only because of the spirit. He says to us, how do we love one another? Look at me the way I have loved you.

Epistle Reading: Revelation 22-22:5 Gospel Reading: John 14:23-29

Gospel Reading: John 5:1-9

Love as Christ Loved: A Higher Standard The Homily examines the commandment of Jesus: “Love one another as I have loved you.” It emphasizes that Christian love must mirror the selfless, sacrificial love of Christ, not merely be based on human sentiment or self-interest. Often, people believe they are acting in love, but if not rooted in the example of Jesus' love, their actions may unintentionally cause harm . . . like the story of the boys who “rescued” a fish from water, killing it out of misguided compassion. The Homily also urges believers to first experience and understand God's love personally, because only then can they authentically share it with others. It also ties this concept to the selection of St. Matthias, who was chosen because he had witnessed Jesus' life and love firsthand, qualifying him to pass it on. The audio concludes with a sobering reminder from St. John of the Cross: in the end, we will be judged by love . . . God's kind of love, not the world's. Listen to this Meditation Media. Listen to: Love as Christ Loved: A Higher Standard ----------------------------------------------------- A Quote from the Homily Therefore, today the most important thing is do I feel the love of God in my life? Have I felt this love of God in my life and it is this feeling of the love of God. It is this learning of the love of God that will help us to extend so that we should love others better as Jesus wills, as Jesus wants. Otherwise, what we do is we love other people as we want, and sometimes, and most of the times it's poisonous. ----------------------------------------------------- Jesus Christ: German Artist and Painter: Heinrich Hoffman: 1894 Oil painting currently resides in The Riverside Church, New York City. ----------------------------------------------------- Gospel Reading: John 15: 9-17 First Reading: Acts 1: 15-17, 20-26

Living Jesus: The Christian Journey Explained Today's Readings emphasizes the exclusivity and centrality of Jesus Christ in Christian faith. This means that while human nature longs for options and multiple paths, scripture is clear that there are only two ways: God's way and not God's way. The Homily underscores that Jesus is not merely a guide or teacher but the embodiment of the way, the truth, and the life. Faith in God is inseparable from faith in Jesus, who reveals God fully and is the fulfillment of all of God's work in history. Further, the audio also highlights how Jesus prepares not just a place for his followers in heaven, but prepares them for that place through faith. It addresses the human tendency to seek certainty through rules or checklists, while Jesus calls for a relationship grounded in faith, trust, and spiritual transformation. The ultimate message is that Christian life is not about following a system of rules, but about living in and through Jesus Christ, who is both the journey and the destination. Listen to: Living Jesus: The Christian Journey Explained --------------------------------------------------------------------- A quote from the Homily The work of God through the many centuries of human history is focused on Jesus Christ. There is no other focus. I go away to prepare a place for you. And because I am preparing a place for you, I will return. What Exactly Does Jesus Mean? And as he says this, the Lord unpacks a very important mystery. How does the Lord go to prepare a place for us? The place has already been selected. The place is already waiting. What does it mean to say that he goes to prepare a place, but also that he goes that we might be prepared to enter that place? That's the preparation. It is not the Lord getting heaven ready for us. The place is prepared by the Lord. Getting us ready for heaven. I go away that you might become prepared. I go away. That you might live by faith and not by sight. Notice how this all fits together. Have faith in me and while I go away from you, live by that faith and that living by faith in me is what will prepare you. ---------------------------------------------------------------- The Ascension of Christ into Glory: Italian Painter: Benvenuto Tisi – also known as Garofalo: 1510 This is a cropped image of the artwork. ------------------------------------------------------ Gospel Reading: John 14: 1-6 First Reading: Acts 13: 26-33

Seeing the Father Through the Son: A Call to Deep Relationship with Christ This Homily centers on the theme of God's universal plan for salvation and our personal role in fulfilling it. It begins with the story of Paul and Barnabas, who, after facing rejection from Jewish leaders, turn to preach to the Gentiles, fulfilling God's inclusive mission. The message underscores that God initially chose Israel to be a light to all nations, but when they failed, He extended His call to others. This pattern repeats in our personal lives: when we fail to live out our calling due to jealousy, pride, or inaction, God will raise others to accomplish His work. The Homily also stresses the need for a personal and transformative relationship with Jesus—not just surface-level faith or religious actions. True discipleship involves knowing Christ deeply, allowing His Spirit to work through us to bring salvation to others. Listen to this Meditation Media. Listen to: Seeing the Father Through the Son: A Call to Deep Relationship with Christ ............................................................................. Because he has given us the spirit. The spirit, which we, we call in our hearts, call God our Father. Therefore, we are united to God. We are united to Jesus in this moment. When we say to him, Lord, like Peter, where can we go? You have the words of eternal life. ............................................................................. Image: God the Father and the Holy Spirit : Italian Artist: Pompeo Batoni: (l. 1708-1787) ............................................................................. Gospel Reading: John 14: 7-14 First Reading: Acts 13: 44-52

Epistle Reading: Revelation 21:1-6 Gospel Reading: John 13:31-35

Gospel Reading: John 13:31-35

Where Else Shall We Go? The Call to Choose Christ This Homily emphasizes the deep spiritual significance of preparing for the sacraments, . . . . . . particularly for young people approaching their first Holy Communion and Confirmation. It draws on the symbolism of wind as the presence of the Holy Spirit and focuses on the example of Saint Peter, the first pope, as a model of faith and clarity. The Homily underscores the challenge of living a Christian life authentically, reminding listeners that while the teachings of Jesus may be difficult, they are ultimately the path to true life and freedom. Through Peter's bold declaration . . . “Where else shall we go? You have the words of eternal life” . . . the homily also invites young people to reflect on their own choices, the meaning of the sacraments, and their relationship with Jesus and the Church. The Homily ends by highlighting the constancy of Christ's presence in the Eucharist and the personal invitation He offers to each believer to come forward in faith. Listen to Where Else Shall We Go? The Call to Choose Christ ------------------------------------------------- So, we see this wonderful example that where the church is found healing is found sometimes in miraculous ways. But more frequently in ways that are miraculous, but not so obvious. The healing of the heart, the healing of the mind, the healing of the wounds that come with life, and that's the big reminder in our first reading. The church is established for the sake of life, for the sake of healing the woundedness of the world and for the sake of guiding us to our true home. ------------------------------------------------- Image: Christ Charges Peter: Italian Painter: Raphael: 1515 ------------------------------------------------- Gospel Reading: John 6: 60-69 First Reading: Acts 9: 31-42

Seeing with New Eyes: Lessons from Paul and Ananias The election of a new pope, specifically Pope Leo XIV, . . . . . . is seen as a profound new beginning for the Church. Not because the Church had stopped functioning, but because such moments renew the sense of unity and purpose among believers. The joy of his election is contrasted with the heavy burden of leadership he assumes, modeled on the cross of Christ. The homily reflects on how God's choices often seem surprising . . . like Paul's conversion from persecutor to apostle. This transformation shows how divine calling changes one's vision and mission. Likewise, Ananias's initial fear of Paul reminds us that we all need ongoing conversion, especially to overcome fear, prejudice, and reluctance to welcome others. Ultimately, we are invited to be one with Christ, particularly through the Eucharist, and to embrace both leadership and community with a renewed heart. Listen to this Meditation Media. Listen to: Seeing with New Eyes: Lessons from Paul and Ananias ----------------------------------------------------------------- image: The Conversion Of Saint Paul: French Painter: Nicolas Bernard Lépicié: late 1700s ----------------------------------------------------------------- Gospel Reading: John 6: 52-59 First Reading: Acts 9:1-20

Gospel Reading: John 10:22-30

Epistle Reading; Revelation 7:9-17 Gospel Reading: John 10:22-30

Gospel Reading: John 5:1-15At that time, Jesus went up to Jerusalem. Now there is in Jerusalem by the Sheep Gate a pool, in Hebrew called Bethesda which has five porticoes. In these lay a multitude of invalids, blind, lame, paralyzed, waiting for the moving of the water; for an angel of the Lord went down at certain seasons into the pool, and troubled the water; whoever stepped in first after the troubling of the water was healed of whatever disease he had. One man was there, who had been ill for thirty-eight years. When Jesus saw him and knew that he had been lying there a long time, he said to him, "Do you want to be healed?" The sick man answered him, "Sir, I have no man to put me into the pool when the water is troubled, and while I am going another steps down before me." Jesus said to him, "Rise, take up your pallet, and walk." And at once the man was healed, and he took up his pallet and walked.Now that day was the sabbath. So the Jews said to the man who was cured, "It is the sabbath, it is not lawful for you to carry your pallet." But he answered them, "The man who healed me said to me, 'Take up your pallet, and walk.' "They asked him, "Who is the man who said to you, 'Take up your pallet, and walk'?" Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. Afterward, Jesus found him in the temple, and said to him, "See, you are well! Sin no more, that nothing worse befall you." The man went away and told the Jews that it was Jesus who had healed him.

The Apostles' Witness: Our Questions, Christ's Answer This Homily reflects on the deep significance of the apostles' witness . . . . . . not merely as conveyors of Jesus' teachings, but as those who voiced the questions all hearts ask, receiving direct answers from Christ for the benefit of all future believers. It centers around a Gospel reading from the Last Supper where Jesus emphasizes his oneness with the Father, asserting that to know him is to truly know God. Praying “in Jesus' Name” Jesus prepares his apostles for their mission after his resurrection, entrusting them to act and speak in his name. The homily clarifies that praying “in Jesus' name” is not a formula for guaranteed results but a call to be united in faith, to pray in his spirit, and to live in alignment with his will. Only then does prayer truly become effective. The homily also encourages the faithful to embrace the apostolic mission: to be Christ's presence in the world through unity, witness, and authentic prayer. Listen more to: The Apostles' Witness: Our Questions, Christ's Answer ---------------------------------------------------------------------- Image: The Exhortation to the Apostles: French Painter: James Tissot: 1886 Part of the online collection of the Brooklyn Museum. ---------------------------------------------------------------------- Gospel Reading: John 14: 6-14 First Reading: 1 Corinthians 15: 1-8 ---------------------------------------------------------------------- One of the things that is important to take into account with regard to the witness of the apostles is not simply that their preaching goes out to the entire world and that they heard things from Jesus that they pass on to us, but that they had the privilege and very important position of asking the questions that our hearts naturally have.

Do You Love Me? Jesus Tells Us of The Journey to Deeper Discipleship This Homily reflects on the spiritual growth of the apostles, . . . . . . especially Peter, after the resurrection of Jesus. The message begins by highlighting the disciples' joy in suffering “for the Name,” signifying their deep identification with God through Christ. The first Christian preachers boldly proclaimed Jesus as the crucified and risen Messiah, calling listeners to acknowledge their role in His rejection. The homily then transitions to the Gospel story of Peter returning to fishing . . . an act of seeking clarity and reconciliation with his past after the tumultuous events of Jesus' death and resurrection. This return to the beginning becomes a metaphor for the spiritual life: casting nets in the dark, yearning for God, and finally encountering Christ at dawn. Peter's recognition of Jesus and his eagerness to reach Him illustrates a heart moved by love. Jesus Draws Out Peter's Deepest Love and Commitment The Homily culminates in the intimate dialogue between Jesus and Peter, where Jesus asks three times, “Do you love me?” . . . drawing out Peter's deepest love and commitment. This transformative encounter reveals that true discipleship involves persistent self-examination, openness to Christ's probing love, and a renewed call to follow Him with depth and authenticity. Listen more about this Journey. Listen to Do You Love Me? Jesus Tells Us of The Journey to Deeper Discipleship --------------------------------------------------------------- Image: Christ Appears on the Shore of Lake Tiberias: French painter: James Tissot: 1886 --------------------------------------------------------------- Gospel Reading: John 21: 1-19 First Reading: Acts 5: 27-32, 40-41 Second Reading: Revelation 5: 11-14

The Bread of Life in a Time of Struggle The Homily highlights the mysterious growth of the Church and Christian faith, . . . . . . especially through suffering and persecution. It begins by recalling how the Sanhedrin believed killing Jesus would end His movement, unaware that His resurrection would spark the beginning of Christianity. Similarly, early Christians, even when persecuted, chose to remain faithful, leading to the spread of the gospel. The message emphasizes that challenges and suffering, when seen through the lens of faith, can deepen belief and spread hope. Citing the example of saints like Stephen and the teachings of Jesus, particularly His identity as the “Bread of Life,” the Homily concludes with a call to trust in God's plan during trials, affirming that God is always in control and working through our struggles for a greater purpose. Listen to this Meditation Media. Listen to: The Bread of Life in a Time of Struggle ------------------------------------------------------------------------- Image The Last Supper – The First Eucharist: Spanish Painter: Vicente Juan Masip: 1562 The image is a cropped image focusing on The Bread of Life. ------------------------------------------------------------------------- Gospel Reading: John 6: 35-40 First Reading Acts 8: 1-8

Epistle Reading: Revelation 5:11-14 Gospel Reading: John 21:1-19

Gospel Reading: John 21:1-19

Gospel Reading: John 21: 1-14(15-19)

Judas and Mary (of Bethany): Two Hearts Before the Mystery of Christ The Readings and Homily reflect on the profound spiritual themes leading up to Holy Week, . . . . . . beginning with the “Suffering Servant” songs from the Book of Isaiah. It emphasizes the divine calling and mission of the servant, who acts with God's authority yet reveals God's power through humility and suffering . . . not through miracles or displays of strength. This foreshadowing prepares believers for the mystery of Good Friday, where Jesus . . . God in the flesh . . . embraces suffering to redeem the world. An Act of Love and Devotion The Homily then shifts to the Gospel scene in Bethany, where Mary (of Bethany) anoints Jesus with costly perfume. Her act is one of love, devotion, and prophetic insight into Jesus' coming Passion. Judas objects, claiming the perfume should've been sold to help the poor, but his motives are exposed as self-serving. The Homily warns that words can hide wicked intentions and calls out the tendency to misuse faith for personal gain—something Judas exemplifies. Contrasting Judas with Mary , the Homily encourages believers to adopt Mary's posture of heartfelt reverence and presence with Christ, especially during Holy Week and the Eucharist. The faithful are urged not to be distracted by lesser concerns when Christ is present but to attend to Him with gratitude, love, and worship. Listen to this Meditation Media. Listen to: Judas and Mary (of Bethany): Two Hearts Before the Mystery of Christ ----------------------------------- image The Anointing of Jesus' Feet: French Painter: James Tissot: 1900 This painting resides at The Brooklyn Museum. Other Tissot paintings appear on this site here and here. ----------------------------------- Gospel Reading: John 12: 1-11 First Reading: Isaiah 42: 1-7

Gospel Reading: John 20:19-31

Gospel Reading: John 20:19-31On the evening of that day, the first day of the week, the doors being shut where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you." When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent Me, even so I send you." And when He had said this, He breathed on them and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained." Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see in His hands the print of the nails, and place my finger in the mark of the nails, and place my hand in His side, I will not believe." Eight days later, His disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them and said, "Peace be with you." Then He said to Thomas, "Put your finger here, and see My hands; and put out your hand, and place it in My side; do not be faithless, but believing." Thomas answered Him, "My Lord and My God!" Jesus said to him, "Have you believed because you have seen Me? Blessed are those who have not seen and yet believe." Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing, you may have life in His name.

Peter's Journey and Ours: Seeing, Believing, Following Today the Church celebrates Easter . . . . . . as the central feast of Christianity, highlighting the Resurrection of Jesus Christ as the foundation of faith. Today's Gospel explains how the Resurrection gives believers new spiritual vision, reveals the truth of life beyond death, and confirms the truth of Jesus' teachings. The Homily emphasizes transformation, particularly using Peter's journey from denial to bold witness. A parable about a caged snake illustrates the idea that while evil has been defeated through Christ, it still poses a threat if people seek it out. Ultimately, the Homily calls for followers to embrace the path Jesus laid out and let the power of the Resurrection shape their lives. Listen to this Meditation Meda. Listen to: Peter's Journey and Ours: Seeing, Believing, Following ---------------------------------------------- Image: The Disciples Peter and John Running to the Sepulchre on the Morning of the Resurrection: Swiss Painter: Eugène Burnand: 1898 This painting is also known by its shorten name, The Disciples. Now residing in Paris, it was not well received when it was first presented. But look at the painting again. It is truly remarkable! Look at the hands of the younger disciple in anticipation. He holds his hands together anxiously. Look at Peter's expression. He looks both terrified and hopeful. The artist captures the emotion and the movement of the disciples. How truly wonderful and appropriate for this Meditation piece. ---------------------------------------------- Gospel Reading: John 20: 1-9

On this wonderful Easter morning, we are joined by Rev. Chip Robinson as our guest preacher. Gospel Reading: John 20:1-18

Gospel Reading: John 18:24 – 19:37

Gospel Reading: John 13:1-17, 31b-35

Public Faith, Private Strength: Living as Children of God The Homily begins by reflecting on the daily act of making choices, . . . . . . beginning with a personal story about struggling to wake up early for school. This serves as a metaphor for the broader and more meaningful choices we face in life, such as choosing to be kind, forgiving, and generous. However, the most crucial decision is choosing God. God's Children Choosing God brings not only spiritual benefits, such as being gathered, cleansed, and made into God's children, but also emotional strength and confidence . . . much like the boost we feel when a parent is present and supportive. The Homily continues and draws parallels between this and recognizing God's constant presence. We hear briefly the biblical story of Jesus raising Lazarus, and true faith requires more than good works; it demands a public and unwavering profession that Jesus is the Son of God. This faith should be visible even in ordinary moments, like praying before meals in public. The season of Lent is highlighted as a special time to renew this choice for God, affirming that only in Him do we find true fulfillment and salvation. Listen to this Meditation Media. Listen to: Public Faith, Private Strength: Living as Children of God ------------------------------------ image: God The Father (cropped): Spanish Painter: Bartolomé Esteban Murillo, 1618-1682 ------------------------------------ Gospel Reading: John 11: 45-56 First Reading: Ezekiel 37: 21-28

Obedience and Freedom: Discovering Your True Self in Jesus Christ This Homily explores Jesus' message from the Gospel where He declares that those who believe in Him . . . . . . will find freedom through truth . . . truth that is found in Him. Jesus teaches that sin enslaves, but by remaining in Him, one can be set free. This freedom is not simply the ability to do whatever one pleases, but the freedom to live rightly, to find peace even with past mistakes, and to become one's true self. Choosing to Obey God The homily also highlights the example of the three young men in the fiery furnace who chose to obey God over man . . . even if it meant death. Their statement, “even if God does not save us, we will still not worship your gods,” emphasizes a faith not based on outcomes but on unwavering trust in God's goodness. True freedom, then, is the ability to remain faithful, regardless of circumstances, anchored in the trust that God's will is always good. Listen to this Meditation Media. Listen to: Obedience and Freedom: Discovering Your True Self in Jesus Christ -------------------------------------------- image: Christ And The Rich Young Ruler (cropped): German Painter: Heinrich Hoffman: 1899 -------------------------------------------- Gospel Reading: John 8: 31-42 First Reading: Daniel 3: 14-20, 91-92, 95

Gospel Reading: John 12:1-18Six days before Passover, Jesus came to Bethany, where Lazaros was, whom Jesus had raised from the dead. There they made him a supper; Martha served, and Lazaros was one of those at table with him. Mary took a pound of costly ointment of pure nard and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the fragrance of the ointment. But Judas Iscariot, one of his disciples (he who was to betray him), said "Why was this ointment not sold for three hundred denarii and given to the poor?" This he said, not that he cared for the poor but because he was a thief, and as he had the money box he used to take what was put into it. Jesus said, "Let her alone, let her keep it for the day of my burial. The poor you always have with you, but you do not always have me."

Gardens of Trial: From Eden to Daniel's Vindication of Susanna The Homily explores the theme of testimony and witness in Scripture, . . . . . . particularly focusing on the story of Susanna from the Book of Daniel and its parallels to other biblical narratives. The homily highlights that to “testify” means to bear witness, often in challenging situations. It draws comparisons between Susanna's trial in the garden and the story of Adam and Eve, illustrating how gardens in Scripture symbolize both innocence and testing. The Homily also explains how this impacts our own Spiritual Journey. Susanna faces the corrupt testimony of two elders, paralleling Satan's deceit in Eden. Despite being threatened, she chooses faithfulness over survival, trusting in God's justice rather than succumbing to sin. Daniel's intervention represents the arrival of new wisdom and God's vindication of the righteous. The reflection challenges believers to resist compromise, remain faithful even in exile (spiritual or physical), and to discern truth beyond appearances. Listen to this Meditation Media. Listen to: Gardens of Trial: From Eden to Daniel's Vindication of Susanna ------------------------------------------------- image: Daniel Saving Susanna: French Artist and Painter: François Pascal Simon Gérard: 1770-1837 ------------------------------------------------- Gospel Reading John 8: 12-20 First Reading Daniel 13: 1-9, 15-17, 19-30, 33-62

Veiling the Mystery: Passiontide: Why the Church Covers the Cross Before Easter This Homily explains the Catholic tradition of covering statues and crucifixes . . . . . . during the final part of Lent, known as Passiontide. The veiling symbolizes the Church's recognition that we do not yet fully understand the mystery of Christ's cross and passion. The action of covering — and later unveiling — represents a spiritual journey from blindness to sight, ignorance to understanding, and distance to intimacy with Jesus. Hear more within the media. The Church emphasizes that while humans often think they know and understand Jesus, true knowledge of Him requires humility and openness. The passion readings reveal this struggle, with examples like Jeremiah's persecutors, the divided crowd confronting Jesus, and Nicodemus — a figure caught between belief and doubt. Ultimately, the cross acts like a key: only through its mystery can we unlock a fuller understanding of Jesus, His mission, and our faith. Listen to this Meditation Media. Listen to: ------------------------------------------ Image: Veiling the Mystery: Passiontide: Why the Church Covers the Cross Before Easter Notice the purple coverings of the Cross and other icons on the altar. ------------------------------------------ Gospel Reading John 7: 40-53 First Reading Jeremiah 11: 18-20

Gospel Reading: John 12:1-8

When Human Love Falls Short, God's Love Remains To better understand the first reading, it's important to grasp its context: . . . . . . the people of Israel are in exile, living under Babylonian oppression. Years have gone by, and their suffering shows no sign of ending. Their dream of returning to Jerusalem feels more distant than ever. In their discouragement, they begin to grumble: “We have sinned. God has abandoned us. We are stuck here in exile forever, without hope.” But into this despair, God speaks through the prophet with a powerful message of comfort and hope: “I have not forgotten you. I will not abandon you. I will come to save you.” The Prophet Speaks of God Using the Image of a Mother Remarkably, the prophet speaks of God using the image of a mother. Think about it — if we were asked, “Who loves you the most?” many of us would probably say, “My mother.” A mother's love is often the first and deepest love we experience. But God goes even further. God says: “If you think a mother's love is strong, multiply that love a thousand times… then multiply it again a thousand times more. Even if human love fails — even if a mother were to forget her child — my love for you will never fail. I will always come back for you. I will always save you.” This is the same message we encounter in today's Gospel. Jesus says: “My Father is always at work, and I too am working.” And what is the work of the Father? It is to give life. Jesus continues that work — offering life, healing, and salvation. Jesus tells us how we can receive this life: first, by listening to His word; and second, by believing in the One who sent Him. This is the path to eternal life. Even in death, those who have heard His word and believed will live. This is the invitation given to us in this Lenten season — to listen deeply to God's word and to believe in His love. Because God is love. And our prayer is that we, too, may be filled with that same love — a love that never fails, never forgets, and always saves. Listen to this Meditation Media. Listen to: When Human Love Falls Short, God's Love Remains ---------------------------------- Image: God the Father and the Holy Spirit : Italian Artist: Pompeo Batoni: (l. 1708-1787) ---------------------------------- Gospel Reading: John 5: 17-30 First Reading: Isaiah 49: 8-15

Gospel Reading: John 12:37-46  

Receiving and Sharing God's Love: The Secret of St. John the Evangelist The Witness of Love: Learning from St. John the Evangelist Yesterday, as we honored the Feast of St. Stephen, we reflected on his life and martyrdom. The word “martyr” means to witness—offering a total and unwavering testimony of faith. Today, we celebrate another profound witness: St. John the Evangelist. Among the apostles, he alone was not martyred, yet his entire life was a testimony to God's love. Every day, he bore witness to this love, living in its fullness. No wonder he is called the Beloved Disciple. John was present at the pivotal moments of Christ's life—at the Transfiguration, in the Garden of Olives, and at the foot of the Cross, when others had fled. He was also among the first to witness the Resurrection, running ahead of Peter to the empty tomb. The Gospel tells us that when he saw, he believed. The Secrets of St. John's Witness The first key to John's unwavering faith is revealed in his own writings: “Beloved, what was from the beginning, what we have heard, what we have seen, what we have touched—that is the Word of Life.” To truly witness Christ, we must encounter Him personally. Have we heard, seen, and touched Jesus in our lives? We cannot bear witness to what we do not know. John teaches us that faith begins with receiving God's love—only then can we share it with others. His letters emphasize that we cannot claim to love God if we do not love one another. The second lesson comes from the moment at the empty tomb. John ran faster than Peter, yet he did not enter first—he waited out of respect. When they both entered, the Gospel tells us that John saw and believed. Faith is nurtured by love, reverence, and humility. Perhaps our own struggles in faith stem from not fully receiving God's love, which alone enables us to love others better. A Story of Transformation A story is told of a man who converted to Catholicism. Before his baptism, a priest asked him some basic questions about the faith. “Where was Jesus born?” the priest asked. The man hesitated. “I'm sorry, Father, I don't know.” “Who was Jesus' foster father?” “Gabriel… or maybe I forgot.” The priest, surprised, questioned whether the man was serious about his faith. But the man responded: “Father, before I chose to become a Catholic, I was a terrible husband and father. I drank heavily, smoked, and was violent toward my family. My children feared me, and my wife suffered under my anger. I tried many times to change, but nothing worked. Then, at a funeral Mass, I heard a homily that touched me deeply. I realized God's love was calling me to transformation. And for the first time, change was not impossible—it was happening within me. So, Father, if you ask me where Jesus was born, I may not know. But I do know this—Jesus is my Savior, because He changed me.” Mary: The Final Secret of John's Faith At the foot of the Cross, Jesus entrusted Mary to John. The Gospel tells us that John took her into his home. This is another secret to his unwavering faith—he walked his journey with Mary. She, who carried the Word made flesh, helps us receive and respond to God's love more perfectly. This Christmas, and every day, may we first receive God's love, so that we may share it with others. We cannot give what we do not have. Listen to this Meditation Media. Listen to: Receiving and Sharing God's Love: The Secret of St. John the Evangelist ------------------------------------------ Image: Saint John the Evangelist: Italian Painter and Artist: Pompeo Girolamo Batoni: 1741 ------------------------------------------ Gospel Reading: John: 20: 1, 2-8 First Reading: 1 John: 1: 1-4