Podcasts about max muller

What happens when a wildly successful entrepreneur decides to walk away from it all to chase a dream? In this episode, I sat down with Max Muller, a creative force who built a marketing empire of over 100 people in his 20's—and then decided to dismantle it. From his early days in finance to his passion-fueled pivot into creative storytelling, Max's journey is packed with eye-opening lessons and bold moves. This conversation is for anyone seeking the courage to make their next big leap.Key Takeaways:- A surprising career shift that took Max from finance to creative entrepreneurship.- How a shark-themed video project sparked a passion that changed his career forever.- The strategy behind scaling a marketing company from 3 people to 100+ employees.- Why Max decided to dissolve his thriving company to pursue adventure and passion projects.- The power of community-driven projects and the causes Max is now championing.- And much more!This episode is a masterclass in reinvention. If you've ever felt the call to pivot toward something more meaningful, Max's story will leave you inspired. Join me as we explore the fearless decisions and unshakable purpose that drive Max's next chapter. This episode will challenge you to reflect on your own journey—and maybe even rewrite it.To connect with Max Muller and see what he's up to, Google his name.

Galatians 4:1-7 | Max Muller

RADIO PROGRAM ISSUED LIVE, RECORDED IN VIP BOILER STUDIO, AND WILL BE BROADCASTED INTEGRALLY FROM RADIO ABRERA FM (BARCELONA) MIXED BY JOHN C. BRAVE, BARCELONA ON SATURDAY, JULY 02 2022 - HOUSE, NU-DISCO, SOULFUL HOUSE, DEEP HOUSE, JACKIN HOUSE, TRIBAL HOUSE, PROGRESSIVE HOUSE & TECH-HOUSE. EVERYTHING MIXED WITH RELOOP RP-8000-MK2 PLATES, TIME CODE VINYLS, TWO DENON SC5000M AND A MIXER DENON X1850. LET'S FIGHT AGAINST THE BUG BY NOT LEAVING THE HOUSE AND DANCING AT THE BEST RATE. LONG LIFE AT THE HOUSE MUSIC. ENCOURAGE AND ENJOY THE SESSION !! ¡¡¡¡¡¡¡¡¡¡¡¡PROMOTIONAL USE ONLY !!!!!!!!!!!!! 1) Househeadz - 'Like It Like That' (Original Mix) 2) Max Muller, Dan Corco - Alyssia (Extended Mix) 3) MF Productions - Pull Up To The Funk (Extended Mix) 4) Andrey Exx, D'Vision - The Night Train (Original Mix) 5) Two Cents Short - My Love (Extended Mix) 6) Max Styler, Friend Within, Atlantic Garden - Real Life (Extended Mix) 7) Muzzaik - Why Should I (Extended Mix) 8) Chocolate Puma - Always And Forever (Original Mix) 9) Calypse - Talk About Love (Original Mix) 10) David Tort, Robbie Rivera, Gerardo Varela - Bongoncero (Extended Mix) 11) Matthew Fenton - We Here (Original Mix) 12) Qubiko feat. Enlery - Glory (Extended Mix) 13) Peter Brown, Ivan Pica - All Night With U (Extended Mix) 14) Piem & Lili Caseley - Discotheque (Extended Mix) 15) Soul Avengerz ft. Max C - If You Want My Love 16) Roger Sanchez feat. Lisa Pure & Katherine Ellis - Lost (Majestic Remix)

**DJ Ivanhoe's Here Comes That Sound Show Replay On traxfm.org. Ivan Featured Tech/Funky/Disco House Cuts From CID & Westend, Siege, The Cube Guys, Soulife, Risk Assessment, Max Muller, Llolita, EDUKE, Kevin Andrews, Dave Leatherman & More. #traxfm #herecomesthatsound #djivanhoe #house #techhouse #funkyhouse #discohouse #inthemix DJ Ivanhoe's Here Comes That Sound Show Every Friday From 7:00PM UK Time and Thursday at 16:00 UK.For DJ Bookings contact the HCTS facebook page or email djivanhoe@djivanhoe.co.uk Listen Live Here Via The Trax FM Player: chat.traxfm.org/player/index.html Mixcloud LIVE :mixcloud.com/live/traxfm Free Trax FM Android App: play.google.com/store/apps/det...mradio.ba.a6bcb The Trax FM Facebook Page : facebook.com/original103.3 Trax FM Live On Hear This: hearthis.at/k8bdngt4/live Tunerr: tunerr.co/radio/Trax-FM Tune In Radio : tunein.com/radio/Trax-FM-s225176 OnLine Radio Box: onlineradiobox.com/uk/trax/?cs...cs=uk.traxRadio Radio Deck: radiodeck.com/radio/5a09e2de87...7e3370db06d44dc Radio.Net: traxfmlondon.radio.net Stream Radio : streema.com/radios/Trax_FM..The_Originals Live Online Radio: liveonlineradio.net/english/tr...ax-fm-103-3.htm The Show Page : facebook.com/herecomesthatsoundclub**

Importing the hottest new music from around the globe every week. 1. Sydney Blu- To The Ground (Portals & Parachutes Dub)- Blu Music2. Soft Cell- Tainted Love (Jamie Jones 4Z Remix)- Positiva3. D-Nox & Michael Hooker- Upon US (Original)- Re:Sound Music4. Carl Cox- Moroccan Chant (Rory Marshall Remix)- 23rd Century Digital5. Eric Wishes- Magnificent Rollin Steffen Baumann Stefan Holländer Remix- NATURAL RHYTHm6. Gettoblaster & Roland Clark- Make Life Funky (Inner City, Kevin Saunderson, Dantiez Remix)- Aliens On Mushrooms7. Hatiras- Mind Body Soul (Original)- Spacedisco Records8. Jamie Ferguson- Something About Your Love (Club Mix)- CHEEKY TRAX 9. Tommy Glasses- Fever (Original Mix)- Re-Loved10. Horatio- 2021 (Extended Mix)- Undr The Radr11. Max Muller, Dan Corco- Just Ask Me (Original)- Spacedisco Records

In his book "INDIA: WHAT CAN IT TEACH US?" whom he called lectures Max Muller brings the world together by telling us origin of history , origin of languages and various civilizations and their significance and close connection with us. He has explained the origin of word " Agni ( Fire in Sanskrit)",to "ignes" and mush( Rat in Sanskrit) to mouse and muse and explained with deep researched ideas and examples which has potential to change your views about different world and you can start thinking that everything has a common thread and even the languages which we think are foreign languages are not that foreign actually. Try to listen the whole episode and read the book for better understanding of ideas explained in this lesson. One common link for all my online activities is: linktr.ee/chakradhar.dixit I have started my online classes and if you want to make yourself truly unforgettable here is your link. Memory Unleashing Mastery: https://bitclass.live/cdacademy/Cd82af4 My Google play store learning app is also out and its link for you is : http://on-app.in/app/oc/75884/yhrlb I am also ready with my audiobook version of " Unleash Your Memory" and want to share with my listeners at fraction of a cost. Whoever will take my course on Udemy will get 3 eBooks and my Audiobook completely free. The whole thing is worth more than $50 and you will get along with the Udemy course which we can go though unlimited times. Here's the link of my Udemy Course: https://bit.ly/3oNAUEc My both the books are available in paperback version on amazon.com: https://amzn.to/37ESgxk https://amzn.to/2KHLqhI Also if you are interested for becoming a coach then, Your Ticket to become a coach is: https://internetlifestylehub.com/?fp=1000838 --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

Listen to Brihad Aranyaka Upanishad Translated by Max Muller. Read By Jothi The Brihadaranyaka Upanishad (Sanskrit: बृहदारण्यक उपनिषद्, Bṛhadāraṇyaka Upaniṣad) is one of the Principal Upanishads and one of the first Upanishadic scriptures of Hinduism. A key scripture to various schools of Hinduism, the Brihadaranyaka Upanisad is tenth in the Muktikā or "canon of 108 Upanishads". The Brihadaranyaka Upanishad is estimated to have been composed about 700 BCE, excluding some parts estimated to have been composed after the Chandogya Upanishad. The Sanskrit language text is contained within the Shatapatha Brahmana, which is itself a part of the Shukla Yajur Veda. The Brihadaranyaka Upanishad is a treatise on Ātman (Soul, Self), includes passages on metaphysics, ethics and a yearning for knowledge that influenced various Indian religions, ancient and medieval scholars, and attracted secondary works such as those by Adi Shankara and Madhvacharya . Upanishad Audiobooks on Sagesutr Get in Touch https://facebook.com/sagesutr https://twitter.com/sagesutr https://pinterest.com/sagesutr https://instagram.com/sagesutr

Listen to Maitrayana Upanishad Audiobook Translated by Max Muller Read By Jothi The Maitrayaniya Upanishad consists of seven Prapathakas (lessons). The first Prapathaka is introductory, the next three are structured in a question-answer style and discuss metaphysical questions relating to Atman (Self, Soul), while the fifth to seventh Prapathaka are supplements. However, several manuscripts discovered in different parts of India contain lesser number of Prapathakas, with a Telugu language version showing just four, and another Burnell version showing just one section. The content and structure of the Upanishad is also different in various manuscript recensions, suggesting that the Upanishad was extensively interpolated and expanded over a period of time. The common kernel of the Upanishad across different recensions, states Max Muller, is a reverence for soul, that can be summarized in a few words as, "(Man) is the Self – the immortal, the fearless, the Brahman". The Maitrayaniya Upanishad (Sanskrit: मैत्रायणीय उपनिषद्, Maitrāyaṇīya Upaniṣad) is an ancient Sanskrit text that is embedded inside the Yajurveda. It is also known as the Maitri Upanishad (Sanskrit: मैत्री उपनिषद्, Maitrī Upaniṣad), and is listed as number 24 in the Muktika canon of 108 Upanishads. The Maitrayaniya Upanishad is associated with the Maitrayanas school of the Yajurveda. It is a part of the "black" Yajurveda, with the term "black" implying "the un-arranged, motley collection" of content in Yajurveda, in contrast to the "white" (well arranged) Yajurveda where Brihadaranyaka Upanishad and Isha Upanishad are embedded. The chronology of Maitrayaniya Upanishad is contested, but generally accepted to be a late period Upanishadic composition. Upanishad AudioBooks Collection Upanishad Audiobooks on Sagesutr Get in Touch https://facebook.com/sagesutr https://twitter.com/sagesutr https://pinterest.com/sagesutr https://instagram.com/sagesutr

The Mundaka Upanishad contains three Mundakams (parts), each with two sections. The first Mundakam, states Roer, defines the science of "Higher Knowledge" and "Lower Knowledge", and then asserts that acts of oblations and pious gifts are foolish, and do nothing to reduce unhappiness in current life or next, rather it is knowledge that frees. The second Mundakam describes the nature of the Brahman, the Self, the relation between the empirical world and the Brahman, and the path to know Brahman. The third Mundakam expands the ideas in the second Mundakam and then asserts that the state of knowing Brahman is one of freedom, fearlessness, complete liberation, self-sufficiency and bliss. Complete Mundaka Upanishad Audiobook. This book is translated by Max Muller and Read by Jothi. The Mundaka Upanishad (Sanskrit: मुण्डक-उपनिषद्, Muṇḍaka Upaniṣad) is an ancient Sanskrit Vedic text, embedded inside Atharva Veda. It is a Mukhya (primary) Upanishad, and is listed as number 5 in the Muktika canon of 108 Upanishads of Hinduism. It is among the most widely translated Upanishads. It is a poetic verse style Upanishad, with 64 verses, written in the form of mantras. However, these mantras are not used in rituals, rather they are used for teaching and meditation on spiritual knowledge. Some scholars suggest that passages in the Mundaka Upanishad present the pantheism theory. In some historic Indian literature and commentaries, the Mundaka Upanishad is included in the canon of several verse-structured Upanishads that are together called as Mantra Upanishad and Mantropanishad Upanishad AudioBooks Collection Upanishad Audiobooks on Sagesutr Get in Touch https://facebook.com/sagesutr https://twitter.com/sagesutr https://pinterest.com/sagesutr https://instagram.com/sagesutr

Max Muller adalah pencetus teori invasi bangsa Arya , yang menyebutkan bahwa ribuan tahun yang lalu terjadi penyerangan terhadap bangsa Dravida asli India sehingga membuat peradaban melecut maju. di kemudian hari teori ini disanggah, karena berdasarkan banyak jurnal dan penelitian kebudayaan dewa2 yang berarti terdapat peradaban teknologi canggih di masa lampau di India ternyata adalah hasil dari penyebaran penduduk Sundaland. penduduk Sundaland di pasca zaman es menyebar dan berdasarkan jejak arkeolog menghuni sebuah tempat bernama Sindh di SIndh inilah penduduk meneruskan folklore dan kebudayaan ibu mereka dengan sentuhan tempat baru. kelak tempat itu di sebut sebagai peradaban sindu , hasil dari penyebaran Sunda. Di pembukaan komik jagabumi terdapat simbolisasi penyerangan bangsa Arya yang diartikan sebagai penyerangan bukan hanya secara militer tapi juga ideologi. Selengkapnya bisa kisanak dengarkan di episode ini. Adisoka Nusantara powered by NPC NETWORK. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/adisokaid/message Support this podcast: https://anchor.fm/adisokaid/support

We are covering our panel discussion for Chapter 22 in several parts and this is Part 1. Well Ouspensky appears to have a little issue with some of the theosophical authors of the time and this did not escape our panellists. There is a lot to discuss with the writings of Max Muller who examines the teachings from Ancient India and the knowledge they hold of the ‘real’ world. There is a lively discussion around the original teachings of religion - so what happened there? We are setting the scene to explore the role of mysticism in bringing forth the ‘communion with the invisible world’ and so this is just the beginning of a very interesting chapter. To listen to an audio version of the chapter reading, see Parts 1 to 3 of this episode and to listen to the panel discussion see parts 4 and above of this episode.

The theme of this lecture (delivered May 12, 2019) is the concrete scheme of human relationships in Vedic culture. It begins with a brief introduction to the Vedas, the source books of universal spiritual laws.There are four Vedas, each with four sections: rituals, prayers, contemplative prayers, and higher metaphysical/spiritual philosophy (Vedanta).Max Muller was commissioned by the Church of England to translate the Vedas to show it was nonsense so that people would convert to Christianity. After learning about the Vedas, he became a devotee of the Vedas, not just a scholar of the Vedas.The Rig Veda contains 1087 suktas (hymns), which together contain over 11000 verses. These hymns contain various concepts of God. For example, Agni is called Purohit, because he takes your offerings to various deities. Max Muller gives a Western classification of the evolution of the idea of Godhead in the Vedas, which is not entirely acceptable to traditional scholars but useful for Western scholarship: Pantheism, Polytheism, Monotheism, henotheism, monism.These Vedas were the product of the realizations of great saints and sages who had understood certain spiritual truths in their own heart and experience. For example, the Nasadiya Sukta states that in the beginning, it was not anything that could be called either existence or non-existence.Swami Vivekananda said that anybody can be a prophet because he can realize the presence of God in his own heart. A person leading a pure life can reach this highest spiritual evolution. These are the conclusions of the Vedas, the highest reach of the Vedas.Vedic Scheme of Life – Universal Regulatory Principles of LifeTaittiriya Upanishad Convocation address: practice dharma; always continue learning; never deviate from the truth; respect your parents, your teachers, and your guests (even those who arrive uninvited).Householders need to fight evil, generate wealth in order to uphold society. Many of these ideas encoded in the Smrtis were also incorporated in the Indian constitution.Four ashramas or stages of life were regulated by 40 or 16 sacraments (samskaras).A structure of values is needed so that all activities can be carried out in the proper way. Need for sleep and food are necessary for both humans and animals. What makes humans special is their sense of dharma. A spiritual orientation is given to all householder duties. This sense is universal, Holy Mother Sri Sarada Devi had a motherly love that all understood.1)Marriage - is a joint spiritual pilgrimage. Never deviating from Dharma, they journey through artha and kama in order to reach moksha.2)An ideal teacher sees his disciple as a father sees his own son. He dreams of being surpassed by his own son/disciple.3)A father who sells his son for a dowry, parents who do not teach their children spiritual/cultural values beyond the utilitarian and practical cannot be called parents or teachers.4)Moksha is the most important value of this life. In the Way of Pilgrim, you find the peasant had reached perfection in the Jesus prayer. Every moment was a joy because he felt the presence of God everywhere. He was a jivanmukta, liberated while living in the spirit. 5)The art of retiring: not micromanaging family affairs, retiring to contemplation and meditation instead.6)Finally reaching the stage of sannyasa in the fourth stage.7)Young people can take to monasticism at any time when the genuine desire for Moksha. The Vedic scheme of life is universal, sublime, and applicable in all time and places. It embodies the highest spiritual ideals but in a concrete way in everyday life. It raises ordinary duties into selfless spiritual activities.

Thursday nights show on Centreforce Radio. Brand New Music this week from Mendo & Fancy Inc, Max Muller, Ekai, Mark Knight, Anderblast, Jaz (UK), Frederick & Kusse and loads more.

The categories religion and race share a common genealogy. The modern understanding of these terms emerges within the European enlightenment but grasping their gradual production requires us to investigate further. In Modern Religion, Modern Race (Oxford University Press, 2016), Theodore Vial, Professor at Iliff School of Theology, argues that the intersection of religion and race can be better understood by looking at the work of nineteenth-century German romantics. In the post-enlightenment period religion becomes a racialized category. Vial examines the writings of Friedrich Schleiermacher, Friedrich Max Muller, and Johann Gottfried Herder in order to outline the linked nature of race and religion as social categories. He puts their definitions and positions to work to determine the conceptual framework these authors deploy for theorizing difference. In our conversation we discuss Immanuel Kant on race, Schleiermacher as theologian and scholar of religion, the symbolic power of Max Muller within contemporary Religious Studies, the role of language and nation in the construction of religion and race, W. E. B. Du Bois, theological anthropology, analyzing Australian aborigines, and the legacy of nineteenth-century German constructions of race and religion for Religious Studies today. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

The categories religion and race share a common genealogy. The modern understanding of these terms emerges within the European enlightenment but grasping their gradual production requires us to investigate further. In Modern Religion, Modern Race (Oxford University Press, 2016), Theodore Vial, Professor at Iliff School of Theology, argues that the intersection of religion and race can be better understood by looking at the work of nineteenth-century German romantics. In the post-enlightenment period religion becomes a racialized category. Vial examines the writings of Friedrich Schleiermacher, Friedrich Max Muller, and Johann Gottfried Herder in order to outline the linked nature of race and religion as social categories. He puts their definitions and positions to work to determine the conceptual framework these authors deploy for theorizing difference. In our conversation we discuss Immanuel Kant on race, Schleiermacher as theologian and scholar of religion, the symbolic power of Max Muller within contemporary Religious Studies, the role of language and nation in the construction of religion and race, W. E. B. Du Bois, theological anthropology, analyzing Australian aborigines, and the legacy of nineteenth-century German constructions of race and religion for Religious Studies today. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

The categories religion and race share a common genealogy. The modern understanding of these terms emerges within the European enlightenment but grasping their gradual production requires us to investigate further. In Modern Religion, Modern Race (Oxford University Press, 2016), Theodore Vial, Professor at Iliff School of Theology, argues that the intersection of religion and race can be better understood by looking at the work of nineteenth-century German romantics. In the post-enlightenment period religion becomes a racialized category. Vial examines the writings of Friedrich Schleiermacher, Friedrich Max Muller, and Johann Gottfried Herder in order to outline the linked nature of race and religion as social categories. He puts their definitions and positions to work to determine the conceptual framework these authors deploy for theorizing difference. In our conversation we discuss Immanuel Kant on race, Schleiermacher as theologian and scholar of religion, the symbolic power of Max Muller within contemporary Religious Studies, the role of language and nation in the construction of religion and race, W. E. B. Du Bois, theological anthropology, analyzing Australian aborigines, and the legacy of nineteenth-century German constructions of race and religion for Religious Studies today. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

The categories religion and race share a common genealogy. The modern understanding of these terms emerges within the European enlightenment but grasping their gradual production requires us to investigate further. In Modern Religion, Modern Race (Oxford University Press, 2016), Theodore Vial, Professor at Iliff School of Theology, argues that the intersection of religion and race can be better understood by looking at the work of nineteenth-century German romantics. In the post-enlightenment period religion becomes a racialized category. Vial examines the writings of Friedrich Schleiermacher, Friedrich Max Muller, and Johann Gottfried Herder in order to outline the linked nature of race and religion as social categories. He puts their definitions and positions to work to determine the conceptual framework these authors deploy for theorizing difference. In our conversation we discuss Immanuel Kant on race, Schleiermacher as theologian and scholar of religion, the symbolic power of Max Muller within contemporary Religious Studies, the role of language and nation in the construction of religion and race, W. E. B. Du Bois, theological anthropology, analyzing Australian aborigines, and the legacy of nineteenth-century German constructions of race and religion for Religious Studies today. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

The categories religion and race share a common genealogy. The modern understanding of these terms emerges within the European enlightenment but grasping their gradual production requires us to investigate further. In Modern Religion, Modern Race (Oxford University Press, 2016), Theodore Vial, Professor at Iliff School of Theology, argues that the intersection of religion and race can be better understood by looking at the work of nineteenth-century German romantics. In the post-enlightenment period religion becomes a racialized category. Vial examines the writings of Friedrich Schleiermacher, Friedrich Max Muller, and Johann Gottfried Herder in order to outline the linked nature of race and religion as social categories. He puts their definitions and positions to work to determine the conceptual framework these authors deploy for theorizing difference. In our conversation we discuss Immanuel Kant on race, Schleiermacher as theologian and scholar of religion, the symbolic power of Max Muller within contemporary Religious Studies, the role of language and nation in the construction of religion and race, W. E. B. Du Bois, theological anthropology, analyzing Australian aborigines, and the legacy of nineteenth-century German constructions of race and religion for Religious Studies today. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.

The categories religion and race share a common genealogy. The modern understanding of these terms emerges within the European enlightenment but grasping their gradual production requires us to investigate further. In Modern Religion, Modern Race (Oxford University Press, 2016), Theodore Vial, Professor at Iliff School of Theology, argues that the intersection of religion and race can be better understood by looking at the work of nineteenth-century German romantics. In the post-enlightenment period religion becomes a racialized category. Vial examines the writings of Friedrich Schleiermacher, Friedrich Max Muller, and Johann Gottfried Herder in order to outline the linked nature of race and religion as social categories. He puts their definitions and positions to work to determine the conceptual framework these authors deploy for theorizing difference. In our conversation we discuss Immanuel Kant on race, Schleiermacher as theologian and scholar of religion, the symbolic power of Max Muller within contemporary Religious Studies, the role of language and nation in the construction of religion and race, W. E. B. Du Bois, theological anthropology, analyzing Australian aborigines, and the legacy of nineteenth-century German constructions of race and religion for Religious Studies today. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

The categories religion and race share a common genealogy. The modern understanding of these terms emerges within the European enlightenment but grasping their gradual production requires us to investigate further. In Modern Religion, Modern Race (Oxford University Press, 2016), Theodore Vial, Professor at Iliff School of Theology, argues that the intersection of religion and race can be better understood by looking at the work of nineteenth-century German romantics. In the post-enlightenment period religion becomes a racialized category. Vial examines the writings of Friedrich Schleiermacher, Friedrich Max Muller, and Johann Gottfried Herder in order to outline the linked nature of race and religion as social categories. He puts their definitions and positions to work to determine the conceptual framework these authors deploy for theorizing difference. In our conversation we discuss Immanuel Kant on race, Schleiermacher as theologian and scholar of religion, the symbolic power of Max Muller within contemporary Religious Studies, the role of language and nation in the construction of religion and race, W. E. B. Du Bois, theological anthropology, analyzing Australian aborigines, and the legacy of nineteenth-century German constructions of race and religion for Religious Studies today. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Arie L. Molendijk is Professor of the History of Christianity and Philosophy in the Faculty of Theology and Religious Studies at the University of Groningen, the Netherlands. He has written Friedrich Max Muller and the Sacred Books of the East (Oxford University Press, 2016) to study how this seminal series of translations had started a novel way of understanding religions through a comparative study of texts and how it led to the shaping of the Western understanding of Eastern faith-traditions. Molendijk critically analyzes this rise of “big science” and also discusses the problems inherent in this approach of “textualisation of religion.” He revisits the limitations of translation and questions the assumptions behind them. He also looks into the person of Max Muller, specifically his scholarly aspect.

Arie L. Molendijk is Professor of the History of Christianity and Philosophy in the Faculty of Theology and Religious Studies at the University of Groningen, the Netherlands. He has written Friedrich Max Muller and the Sacred Books of the East (Oxford University Press, 2016) to study how this seminal series of translations had started a novel way of understanding religions through a comparative study of texts and how it led to the shaping of the Western understanding of Eastern faith-traditions. Molendijk critically analyzes this rise of “big science” and also discusses the problems inherent in this approach of “textualisation of religion.” He revisits the limitations of translation and questions the assumptions behind them. He also looks into the person of Max Muller, specifically his scholarly aspect. Learn more about your ad choices. Visit megaphone.fm/adchoices

Arie L. Molendijk is Professor of the History of Christianity and Philosophy in the Faculty of Theology and Religious Studies at the University of Groningen, the Netherlands. He has written Friedrich Max Muller and the Sacred Books of the East (Oxford University Press, 2016) to study how this seminal series of translations had started a novel way of understanding religions through a comparative study of texts and how it led to the shaping of the Western understanding of Eastern faith-traditions. Molendijk critically analyzes this rise of “big science” and also discusses the problems inherent in this approach of “textualisation of religion.” He revisits the limitations of translation and questions the assumptions behind them. He also looks into the person of Max Muller, specifically his scholarly aspect. Learn more about your ad choices. Visit megaphone.fm/adchoices

Arie L. Molendijk is Professor of the History of Christianity and Philosophy in the Faculty of Theology and Religious Studies at the University of Groningen, the Netherlands. He has written Friedrich Max Muller and the Sacred Books of the East (Oxford University Press, 2016) to study how this seminal series of translations had started a novel way of understanding religions through a comparative study of texts and how it led to the shaping of the Western understanding of Eastern faith-traditions. Molendijk critically analyzes this rise of “big science” and also discusses the problems inherent in this approach of “textualisation of religion.” He revisits the limitations of translation and questions the assumptions behind them. He also looks into the person of Max Muller, specifically his scholarly aspect. Learn more about your ad choices. Visit megaphone.fm/adchoices

Arie L. Molendijk is Professor of the History of Christianity and Philosophy in the Faculty of Theology and Religious Studies at the University of Groningen, the Netherlands. He has written Friedrich Max Muller and the Sacred Books of the East (Oxford University Press, 2016) to study how this seminal series of translations had started a novel way of understanding religions through a comparative study of texts and how it led to the shaping of the Western understanding of Eastern faith-traditions. Molendijk critically analyzes this rise of “big science” and also discusses the problems inherent in this approach of “textualisation of religion.” He revisits the limitations of translation and questions the assumptions behind them. He also looks into the person of Max Muller, specifically his scholarly aspect. Learn more about your ad choices. Visit megaphone.fm/adchoices

Arie L. Molendijk is Professor of the History of Christianity and Philosophy in the Faculty of Theology and Religious Studies at the University of Groningen, the Netherlands. He has written Friedrich Max Muller and the Sacred Books of the East (Oxford University Press, 2016) to study how this seminal series of translations had started a novel way of understanding religions through a comparative study of texts and how it led to the shaping of the Western understanding of Eastern faith-traditions. Molendijk critically analyzes this rise of “big science” and also discusses the problems inherent in this approach of “textualisation of religion.” He revisits the limitations of translation and questions the assumptions behind them. He also looks into the person of Max Muller, specifically his scholarly aspect. Learn more about your ad choices. Visit megaphone.fm/adchoices

Arie L. Molendijk is Professor of the History of Christianity and Philosophy in the Faculty of Theology and Religious Studies at the University of Groningen, the Netherlands. He has written Friedrich Max Muller and the Sacred Books of the East (Oxford University Press, 2016) to study how this seminal series of translations had started a novel way of understanding religions through a comparative study of texts and how it led to the shaping of the Western understanding of Eastern faith-traditions. Molendijk critically analyzes this rise of “big science” and also discusses the problems inherent in this approach of “textualisation of religion.” He revisits the limitations of translation and questions the assumptions behind them. He also looks into the person of Max Muller, specifically his scholarly aspect. Learn more about your ad choices. Visit megaphone.fm/adchoices

What is the nature of secularization? How distant are we from the magical world of the past? Perhaps, we are not as far as many people think. In the fascinating new book, The Language of Disenchantment: Protestant Literalism and Colonial Discourse in British India (Oxford University Press, 2012), we witness some of the discursive practices formulating the Christian myth of disenchantment. Robert Yelle, Assistant Professor of History at the University of Memphis, aims to pull up some of the religious roots of secularism by highlighting the Christian dimensions of colonialism. He achieves this through an examination of colonial British attitudes toward Hinduism and delineates several Protestant projects that assert an ideal monotheism. British colonial discourse in India was integrally tied to religious reform and located false belief in linguistic diversity. Verbal idolatry was specifically addressed through efforts of codification and transliteration. Overall, Yelle's work on British critiques of South Asian mythological, ritual, linguistic, and legal traditions offer new insights on modernity, secularization, religious literalism, and colonialism. We also discussed The Language of Disenchantment is reflective of Yelle's interest in semiotics, which he addressed more explicitly in another new book, Semiotics of Religion: Signs of the Sacred in History (Bloomsbury, 2013). In our conversation we discussed Orientalism, Modernity, Hindu mythology, literary versus oral cultures, Max Muller, magical dimension of ritual, Christian critiques of Jewish law, scripturalism, mantras, and print culture. Learn more about your ad choices. Visit megaphone.fm/adchoices

What is the nature of secularization? How distant are we from the magical world of the past? Perhaps, we are not as far as many people think. In the fascinating new book, The Language of Disenchantment: Protestant Literalism and Colonial Discourse in British India (Oxford University Press, 2012), we witness some of the discursive practices formulating the Christian myth of disenchantment. Robert Yelle, Assistant Professor of History at the University of Memphis, aims to pull up some of the religious roots of secularism by highlighting the Christian dimensions of colonialism. He achieves this through an examination of colonial British attitudes toward Hinduism and delineates several Protestant projects that assert an ideal monotheism. British colonial discourse in India was integrally tied to religious reform and located false belief in linguistic diversity. Verbal idolatry was specifically addressed through efforts of codification and transliteration. Overall, Yelle’s work on British critiques of South Asian mythological, ritual, linguistic, and legal traditions offer new insights on modernity, secularization, religious literalism, and colonialism. We also discussed The Language of Disenchantment is reflective of Yelle’s interest in semiotics, which he addressed more explicitly in another new book, Semiotics of Religion: Signs of the Sacred in History (Bloomsbury, 2013). In our conversation we discussed Orientalism, Modernity, Hindu mythology, literary versus oral cultures, Max Muller, magical dimension of ritual, Christian critiques of Jewish law, scripturalism, mantras, and print culture. Learn more about your ad choices. Visit megaphone.fm/adchoices

What is the nature of secularization? How distant are we from the magical world of the past? Perhaps, we are not as far as many people think. In the fascinating new book, The Language of Disenchantment: Protestant Literalism and Colonial Discourse in British India (Oxford University Press, 2012), we witness some of the discursive practices formulating the Christian myth of disenchantment. Robert Yelle, Assistant Professor of History at the University of Memphis, aims to pull up some of the religious roots of secularism by highlighting the Christian dimensions of colonialism. He achieves this through an examination of colonial British attitudes toward Hinduism and delineates several Protestant projects that assert an ideal monotheism. British colonial discourse in India was integrally tied to religious reform and located false belief in linguistic diversity. Verbal idolatry was specifically addressed through efforts of codification and transliteration. Overall, Yelle’s work on British critiques of South Asian mythological, ritual, linguistic, and legal traditions offer new insights on modernity, secularization, religious literalism, and colonialism. We also discussed The Language of Disenchantment is reflective of Yelle’s interest in semiotics, which he addressed more explicitly in another new book, Semiotics of Religion: Signs of the Sacred in History (Bloomsbury, 2013). In our conversation we discussed Orientalism, Modernity, Hindu mythology, literary versus oral cultures, Max Muller, magical dimension of ritual, Christian critiques of Jewish law, scripturalism, mantras, and print culture. Learn more about your ad choices. Visit megaphone.fm/adchoices

What is the nature of secularization? How distant are we from the magical world of the past? Perhaps, we are not as far as many people think. In the fascinating new book, The Language of Disenchantment: Protestant Literalism and Colonial Discourse in British India (Oxford University Press, 2012), we witness some of the discursive practices formulating the Christian myth of disenchantment. Robert Yelle, Assistant Professor of History at the University of Memphis, aims to pull up some of the religious roots of secularism by highlighting the Christian dimensions of colonialism. He achieves this through an examination of colonial British attitudes toward Hinduism and delineates several Protestant projects that assert an ideal monotheism. British colonial discourse in India was integrally tied to religious reform and located false belief in linguistic diversity. Verbal idolatry was specifically addressed through efforts of codification and transliteration. Overall, Yelle's work on British critiques of South Asian mythological, ritual, linguistic, and legal traditions offer new insights on modernity, secularization, religious literalism, and colonialism. We also discussed The Language of Disenchantment is reflective of Yelle's interest in semiotics, which he addressed more explicitly in another new book, Semiotics of Religion: Signs of the Sacred in History (Bloomsbury, 2013). In our conversation we discussed Orientalism, Modernity, Hindu mythology, literary versus oral cultures, Max Muller, magical dimension of ritual, Christian critiques of Jewish law, scripturalism, mantras, and print culture.

What is the nature of secularization? How distant are we from the magical world of the past? Perhaps, we are not as far as many people think. In the fascinating new book, The Language of Disenchantment: Protestant Literalism and Colonial Discourse in British India (Oxford University Press, 2012), we witness some of the discursive practices formulating the Christian myth of disenchantment. Robert Yelle, Assistant Professor of History at the University of Memphis, aims to pull up some of the religious roots of secularism by highlighting the Christian dimensions of colonialism. He achieves this through an examination of colonial British attitudes toward Hinduism and delineates several Protestant projects that assert an ideal monotheism. British colonial discourse in India was integrally tied to religious reform and located false belief in linguistic diversity. Verbal idolatry was specifically addressed through efforts of codification and transliteration. Overall, Yelle’s work on British critiques of South Asian mythological, ritual, linguistic, and legal traditions offer new insights on modernity, secularization, religious literalism, and colonialism. We also discussed The Language of Disenchantment is reflective of Yelle’s interest in semiotics, which he addressed more explicitly in another new book, Semiotics of Religion: Signs of the Sacred in History (Bloomsbury, 2013). In our conversation we discussed Orientalism, Modernity, Hindu mythology, literary versus oral cultures, Max Muller, magical dimension of ritual, Christian critiques of Jewish law, scripturalism, mantras, and print culture. Learn more about your ad choices. Visit megaphone.fm/adchoices

What is the nature of secularization? How distant are we from the magical world of the past? Perhaps, we are not as far as many people think. In the fascinating new book, The Language of Disenchantment: Protestant Literalism and Colonial Discourse in British India (Oxford University Press, 2012), we witness some of the discursive practices formulating the Christian myth of disenchantment. Robert Yelle, Assistant Professor of History at the University of Memphis, aims to pull up some of the religious roots of secularism by highlighting the Christian dimensions of colonialism. He achieves this through an examination of colonial British attitudes toward Hinduism and delineates several Protestant projects that assert an ideal monotheism. British colonial discourse in India was integrally tied to religious reform and located false belief in linguistic diversity. Verbal idolatry was specifically addressed through efforts of codification and transliteration. Overall, Yelle’s work on British critiques of South Asian mythological, ritual, linguistic, and legal traditions offer new insights on modernity, secularization, religious literalism, and colonialism. We also discussed The Language of Disenchantment is reflective of Yelle’s interest in semiotics, which he addressed more explicitly in another new book, Semiotics of Religion: Signs of the Sacred in History (Bloomsbury, 2013). In our conversation we discussed Orientalism, Modernity, Hindu mythology, literary versus oral cultures, Max Muller, magical dimension of ritual, Christian critiques of Jewish law, scripturalism, mantras, and print culture. Learn more about your ad choices. Visit megaphone.fm/adchoices

What is the nature of secularization? How distant are we from the magical world of the past? Perhaps, we are not as far as many people think. In the fascinating new book, The Language of Disenchantment: Protestant Literalism and Colonial Discourse in British India (Oxford University Press, 2012), we witness some of the discursive practices formulating the Christian myth of disenchantment. Robert Yelle, Assistant Professor of History at the University of Memphis, aims to pull up some of the religious roots of secularism by highlighting the Christian dimensions of colonialism. He achieves this through an examination of colonial British attitudes toward Hinduism and delineates several Protestant projects that assert an ideal monotheism. British colonial discourse in India was integrally tied to religious reform and located false belief in linguistic diversity. Verbal idolatry was specifically addressed through efforts of codification and transliteration. Overall, Yelle’s work on British critiques of South Asian mythological, ritual, linguistic, and legal traditions offer new insights on modernity, secularization, religious literalism, and colonialism. We also discussed The Language of Disenchantment is reflective of Yelle’s interest in semiotics, which he addressed more explicitly in another new book, Semiotics of Religion: Signs of the Sacred in History (Bloomsbury, 2013). In our conversation we discussed Orientalism, Modernity, Hindu mythology, literary versus oral cultures, Max Muller, magical dimension of ritual, Christian critiques of Jewish law, scripturalism, mantras, and print culture. Learn more about your ad choices. Visit megaphone.fm/adchoices

What is the nature of secularization? How distant are we from the magical world of the past? Perhaps, we are not as far as many people think. In the fascinating new book, The Language of Disenchantment: Protestant Literalism and Colonial Discourse in British India (Oxford University Press, 2012), we witness some of the discursive practices formulating the Christian myth of disenchantment. Robert Yelle, Assistant Professor of History at the University of Memphis, aims to pull up some of the religious roots of secularism by highlighting the Christian dimensions of colonialism. He achieves this through an examination of colonial British attitudes toward Hinduism and delineates several Protestant projects that assert an ideal monotheism. British colonial discourse in India was integrally tied to religious reform and located false belief in linguistic diversity. Verbal idolatry was specifically addressed through efforts of codification and transliteration. Overall, Yelle’s work on British critiques of South Asian mythological, ritual, linguistic, and legal traditions offer new insights on modernity, secularization, religious literalism, and colonialism. We also discussed The Language of Disenchantment is reflective of Yelle’s interest in semiotics, which he addressed more explicitly in another new book, Semiotics of Religion: Signs of the Sacred in History (Bloomsbury, 2013). In our conversation we discussed Orientalism, Modernity, Hindu mythology, literary versus oral cultures, Max Muller, magical dimension of ritual, Christian critiques of Jewish law, scripturalism, mantras, and print culture. Learn more about your ad choices. Visit megaphone.fm/adchoices

Max Muller talks about publishing your app, adding your app to the App Store, and managing your app. Ricardo Cortes provides a demonstration of the iTunes Connect system. (March 5, 2010)