Podcasts about atharva veda

Shankara M. singt den Kirtan des Om Tryambakam Mahamrityunjaya Mantra während eines Samstagabend-Satsangs bei Yoga Vidya in Bad Meinberg. Lausche dem Om Tryambakam mit Shankara oder singe mit. Hier ist der Text zum Mitsingen: Om Tryambakam YajāmaheSugandhim PushtivardhanamUrvārukamiva BandhanānMrityor Mukshīya Māamritāt Das Om Tryambakam Mahamrityunjaya Mantra ist Teil des Shri Rudram aus dem Yajur Veda. Es erscheint an mehreren Stellen in den Veden, auch im Atharva Veda und Yajurveda. Das Om Tryambakam Mahamrityunjaya Mantra wurde dem Rishi Markandeya offenbart. Es war lange Zeit ein geheimes Mantra, das nur Rishi Markandeya kannte. Eines Tages war der Mond Der Beitrag Om Tryambakam mit Shankara M. erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

One could easily spend a lifetime exploring Vedic literature and still barely scratch the surface in terms of the wisdom that's available to us. Between the four Vedas, Rig Veda, Sama Veda, Atharva Veda and Yajur Veda, the Upanishads, the Brahma Sutras, the six schools of Vedic philosophy, and countless other written and oral texts or translations, there's no shortage of avenues to explore.And even if you could absorb them all in a lifetime, you'd probably need to reread them to understand them from a more evolved point of view.  Fortunately, the Vedic worldview is that all this wisdom is experiential, and we can shortcut the process of attaining wisdom through “knowledge of the Knower.” Thom provides an example of this in this assessment of Patanjali's Eight Limbs of Yoga, a subset of The Yoga Sutras. Thom clarifies that the piecemeal approach of trying to check off the eight limbs through our actions in order to attain the state of Yoga, is a misguided approach to take, and that practicing Vedic Meditation provides an express route that accelerates our personal evolution.Episode Highlights:[00:45] The Yoga Sutras[02:36] Ashta Anga[03:44] Yoga - Unification[06:27] Samadhi[07:39] The Simultaneous Arrival of Balance[09:57] 1. Yama and Its Five Qualities[13:21] Outcomes vs Causes[15:05] 2. Niyama and Its Five Observances[20:18] 3. Asana - The Sequential Elaboration of Limbs[23:32] Asana for Transcendence[24:51] 4. Pranayama - Administration of Breath[27:00] 5. Pratyahara - Inward Intentionality[29:31] Reversing Habits of the Senses[32:05] 6. Dharana - Inward Movement[33:41] 7. Dhyana - Arriving at the Subtlest Layer of Thought[35:14] 8. Samadhi - Being Knows Itself[36:50] Samadhi Affects Yama[39:50] Spontaneous Self-Sufficiency[41:34] Samadhi Affects Niyama[45:09] Samadhi Affects All Other Limbs[46:56] A Process of Verification and ValidationUseful Linksinfo@thomknoles.com https://thomknoles.com/https://www.instagram.com/thethomknoleshttps://www.facebook.com/thethomknoleshttps://www.youtube.com/c/thomknoleshttps://thomknoles.com/ask-thom-anything/

In this episode, we embark on an enlightening journey through ancient Indian history, exploring engineering marvels, advanced medicinal knowledge, and profound mysteries that continue to intrigue us. We begin by discussing the incredible engineering feats of ancient India. From the majestic Buddha statue in Hussain Sagar, which took years to build and transport, to the awe-inspiring Kailasa Temple, constructed from top to bottom, showcasing an unparalleled architectural genius. The Bruhadeshwara Temple, with its 1200-ton rock placed atop the garbhagriha, stands as a testament to the advanced technology of that era. This temple, remarkably, casts no shadow at noon, adding to its mystique. We delve into the story of Aurangzeb's failed attempt to destroy the Kailasa Temple and the intricate design of Ayodhya's Bramharamba Temple, where sunlight falls directly on the deity's statue. We'll also explore the Arasavalli Sun Temple, the Chaya Someshwara Temple with its stable shadow, and the legendary Kailash Nath Temple, known for its South Indian sculptures. The iron pillar (Vijaya Stambham) and its unique construction, the astronomical significance of Qutub Minar, and the sprawling Srirangam Temple complex with its seven concentric enclosures, all highlight the unparalleled engineering prowess of ancient India. Why were temples built? We explore this question, shedding light on the multifaceted roles of temples in ancient society. Temples were not just places of worship but served as cultural hubs, fostering art forms, and community gatherings. The concept of gods as village kings and the state of mind of the people back then is discussed. We also delve into the five principles to follow before entering a temple and the rationale behind these practices. Temples were instrumental in promoting cultural integrity, both nationally and internationally, and their tranquil ambiance is a testament to their spiritual significance. India's ancient metallurgical knowledge was unparalleled. The Beeluru Halebidu sculptures and the tools used for their creation remain a mystery. Indian swords were renowned for their strength and craftsmanship. We discuss Alexander's invasion and how ancient Indians made gold out of chemicals, highlighting the advanced knowledge of chemistry and metallurgy. We also touch upon Ongolu Gitta and Gorellu, crossbreeds created in ancient Indian laboratories, and the medicinal knowledge that turned poison into amrutham. Ayurvedam and Vedic mathematics are discussed, along with the mention of ships in Rugvedham and the nail cutter in Atharva Veda. Ancient India was a pioneer in medical science. The first recorded plastic surgery, where a nose was reattached, was documented in England's House of Commons. The seasonal food planning, modern lifestyle adaptations, and the resilience against diseases like chickenpox and smallpox are discussed. The story of George Washington's death and the use of ancient Indian medical practices in modern times highlight the importance of knowing our history. We explore the connections between scientific concepts and spiritual practices. The parallels between Brahma, Vishnu, Maheshwara (proton, neutron, electron), the science behind the Shivalingam, and the concept of the nuclear reactor are discussed. The Pushkaralu festival, which started as a knowledge transfer hub, the scientific explanations behind rituals, the Arundhati-Vasishta nakshatras, and the teachings of sex through temples in the absence of media are explored. The Pushpaka Vimana, Vimanika Shastra, and the story of Bapuji Talpade, who flew a plane five years before the Wright brothers, are explored. The ancient texts mentioning gravity long before Newton and the spherical shape of the Earth are discussed. We encourage youngsters to learn about their history and respect the Vedas. Don't forget to like, comment, and subscribe for more enlightening episodes of RawTalks Telugu Podcast!

The Ram Rahasya Upanishad is a reliable guide for worshiping Lord Ram, constituting a minor Sanskrit text within the Atharva Veda. This scripture instructs us on the methods of Lord Ram's worship, detailing the procedures to follow and how to express devotion to please Him. To know more about ''Bhagwan Ram ki anukampa kaise kare? (Ram Rahasya Upnishad)'' listen to 'Upnishad Simplified' with Dr. Shisham Aggarwal now available on all audio platforms.  For more such information check out the book - https://www.amazon.in/s?i=stripbooks&rh=p_27%3ADr.+Shisham+Bansal&ref=dp_byline_sr_book_1See omnystudio.com/listener for privacy information.

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

The Ram Rahasya Upanishad serves as a reliable guide for worshiping Lord Ram, constituting a minor Sanskrit text within the Atharva Veda. This scripture instructs us on the methods of Lord Ram's worship, detailing the procedures to follow and how to express devotion to please Him. To know more about ''Ghar Mein Saralatam Shri Ram Pooja Vidhi'' listen to 'What Is The Logic' with Dr. Shisham Aggarwal now available on all audio platforms. To know more about Upnishad read the book- https://www.amazon.in/s?i=stripbooks&rh=p_27%3ADr.+Shisham+Bansal&ref=dp_byline_sr_book_1  See omnystudio.com/listener for privacy information.

The Rama Rahasya Upnishad is an authoritative source of Lord Ram's worship methods. It is a minor Sanskrit text that is part of the Atharva Veda. The Ram Rahasya Upnishad unfolds the mystical mantras of Lord Rama, promising not just a change in life but a profound shift in perspective, offering a transformative lens for one's journey. To know more about ''Bhagwan Ram ke Icchapurti Mantra'' listen to 'What Is The Logic' with Dr Sheesham Aggarwal now available on all audio platforms. To know more about Upnishad read the book- https://www.amazon.in/s?i=stripbooks&rh=p_27%3ADr.+Shisham+Bansal&ref=dp_byline_sr_book_1  See omnystudio.com/listener for privacy information.

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

The Rama Rahasya Upnishad is an authoritative source of Lord Ram's worship methods. It is a minor Sanskrit text that is part of the Atharva Veda. It is one of the 31 Upnishads attached to the Atharvaveda and is classified as one of the 14 Vaishnava Upnishads. The Ram Rahasya Upnishad unfolds the mystical mantras of Lord Rama, promising not just a change in life but a profound shift in perspective, offering a transformative lens for one's journey. Listen to this episode of "Bhagwan Ram ka Chamatkari Mantra (Ram Rahasya Upnishad )" of the podcast Upnishad Simplified by Dr. Shisham Aggarwal. For more such information check out the book - https://www.amazon.in/s?i=stripbooks&rh=p_27%3ADr.+Shisham+Bansal&ref=dp_byline_sr_book_1See omnystudio.com/listener for privacy information.

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka... (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-U... ► To support the Vedanta Society of New York: http://www.vedantany.org/donate Vedanta NY Archives: / vedantanewyorkarchives Web: http://vedantany.org Soundcloud: http://Soundcloud.com/VedantaNY iTunes Podcast: http://bit.ly/vedanta-talks-itunes Spotify: https://open.spotify.com/show/5IrDmqX... Facebook: https://www.facebook.com/VedantaNY ABOUT VEDANTA Vedanta is one of the world's most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions. ABOUT US Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka... (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-U... ► To support the Vedanta Society of New York: http://www.vedantany.org/donate Vedanta NY Archives: / vedantanewyorkarchives Web: http://vedantany.org Soundcloud: http://Soundcloud.com/VedantaNY iTunes Podcast: http://bit.ly/vedanta-talks-itunes Spotify: https://open.spotify.com/show/5IrDmqX... Facebook: https://www.facebook.com/VedantaNY ABOUT VEDANTA Vedanta is one of the world's most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions. ABOUT US Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka... (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-U... ► To support the Vedanta Society of New York: http://www.vedantany.org/donate Vedanta NY Archives: / vedantanewyorkarchives Web: http://vedantany.org Soundcloud: http://Soundcloud.com/VedantaNY iTunes Podcast: http://bit.ly/vedanta-talks-itunes Spotify: https://open.spotify.com/show/5IrDmqX... Facebook: https://www.facebook.com/VedantaNY ABOUT VEDANTA Vedanta is one of the world's most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions. ABOUT US Vedanta Society of New York is affiliated with the Ramakrishna Order of India. In fact, this is the Order's first Center started by Swami Vivekananda, in 1894. It was a historic event, for the seed of the world-wide Ramakrishna Movement was sown here in New York over a century ago. Swami Sarvapriyananda is the present Resident Minister and Spiritual Leader of the Vedanta Society of New York.

Shandilya Upanishad, also termed as Sandilyopanishad, is found attached to Atharva Veda. This Upanishad is given as the answer to questions of Rishi Sandilya as a seeker, hence named as such. It is the 58thUpanishad of 108 Upanishads of Muktika Upanishad order and one of the 20 Yoga Upanishads. Rishi Shandilya, the son of Rishi Devala and the grandson of Rishi Kashyap, is one of the greatest rishis of the Vedic Era. Rishi Shandilya was the disciple of Rishi Adhidanvaan Saunaka who taught him the nature of Brahman. TC: Classicyoga

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

The Atharvasir Upnishad belongs to the Atharva Veda. It is a strikingly Saiva Upanishad, which extols the virtues and attributes of Lord Shiva, in his aspect as Rudra, as the one and only. Throughout Upnishad, he is described as Brahman, the creator, preserver and destroyer of the manifested worlds. According to the scriptures, by observing Pashupati Vrat, every problem of a person's life goes away and every wish is fulfilled.  To know more about Atharvasir Upnishad listen to the podcast Upnishad Simplified with Dr. Sheesham Aggarwal now available on all audio platforms. To know more about Upnishad read the book- https://www.amazon.in/s?i=stripbooks&rh=p_27%3ADr.+Shisham+Bansal&ref=dp_byline_sr_book_1See omnystudio.com/listener for privacy information.

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

The Atharvasir Upnishad belongs to the Atharva Veda. It is a strikingly Saiva Upanishad, which extols the virtues and attributes of Lord Shiva, in his aspect as Rudra, as the one and only. Throughout Upnishad, he is described as Brahman, the creator, preserver and destroyer of the manifested worlds.  To know more about Atharvasir Upnishad listen to the podcast Upnishad Simplified with Dr. Sheesham Aggarwal now available on all audio platforms. To know more about Upnishad read the book- https://www.amazon.in/s?i=stripbooks&rh=p_27%3ADr.+Shisham+Bansal&ref=dp_byline_sr_book_1See omnystudio.com/listener for privacy information.

Swami Sarvapriyananda teaches the Mundaka Upanishad which one of the major Upanishads belonging to the Atharva Veda. Mundaka means ''shaved'' like a shaved head. The teachings revealed in this Upanishad are meant to leave the student clean, or shaved of the veil of ignorance. Indeed, the study of this Upanishad has been traditionally confined to the shaven-heads, or the sannyasins, who have renounced everything and devoted themselves exclusively to contemplation. The book consists of 64 Mantras (verses) split across Mundakas (parts) and Khandas (sections) as follows: Mundaka 1 - Khanda 1 - 9 mantras (1.1.1 - 1.1.9) Mundaka 1 - Khanda 2 - 13 mantras (1.2.1 - 1.2.13) Mundaka 2 - Khanda 1 - 10 mantras (2.1.1 - 2.1.10) Mundaka 2 - Khanda 2 - 11 mantras (2.2.1 - 2.2.11) Mundaka 3 - Khanda 1 - 10 mantras (3.1.1 - 3.1.10) Mundaka 3 - Khanda 2 - 11 mantras (3.2.1 - 3.2.11) Reference books: 1. Mundaka Upanisad translated by Swami Gambhirananda - https://www.vedanta.com/store/mundaka-upanisad-with-the-commentary-of-sankaracarya_moreinfo.html (or) 2. Eight Upanisads Vol. 2 translated by Swami Gambhirananda - https://www.vedanta.com/store/Eight-Upanishads-Commentary-by-Shankara_moreinfo.html

Oggi ti voglio parlare di un asana a me particolarmente caro: Stambhasana, la posizione del pilastro. Stambha deriva dalla radice "stambh" che significa tenere, sostenere e significa appunto“sostegno, supporto, pilastro”. Di sovente con questo termine ci si riferisce ad un elemento cosmico ovvero il pilastro narrato nei Veda che congiungeva i cieli e la terra. in particolare nel Atharva Veda, uno stambha celeste è stato descritto come un'impalcatura infinita, che sostiene il cosmo e la creazione materiale. Anche nella letteratura post-vedica ed in special modo nella letteratura Epica e nei Purana, la parola stambha viene usata in molti modi quali: fissare, supporto, tronco, colonna, pilastro. Nello Yoga quando adottiamo la posizione del pilastro entriamo nella simbologia di un tipo particolare di forza, quella del sostegno. Quanto sono capace di sostenere gli altri, i pesi della vita, il mio compito in questa esistenza? E così via. Oggi ti voglio raccontare un bel mito che ho tratto dalla tradizione nepalese a cui sono, per molte ragioni di viaggio e di cuore, molto legata. Puoi trovare questo mito nel bel testo "Sciamanesimo nepalese" di Bhola Nath Banstola delle Ed. Mediterranee. Come sempre troverai una piccola pratica simbolica e la possibilità di indicarmi quali asana, mudra o pranayama tu vorresti che io trattassi. Ho inserito anche un piccolo tutorial per capire come lasciare le tue valutazioni ed attivare la campanella delle notifiche. Buon ascolto! Come sempre, se questo podcast ti piacerà ti chiedo di aiutarmi a farlo conoscere condividendolo, dandomi una valutazione ed attivando la campanella delle notifiche. Se vuoi conoscermi meglio puoi trovarmi sui miei canali social: https://chandra-lavocedellaluna.it https://www.instagram.com/chandra_studio_genova/ https://www.facebook.com/chandrastudiogenova Come scaricare Spotify gratuitamente: https://www.instagram.com/p/Cj7zcV3DG3I/  oppure https://m.facebook.com/story.php?story_fbid=481064987382078&id=100064357435255 Come lasciare una recensione ed attivare la campanella delle notifiche (puoi farlo solo se hai scaricato Spotify): https://www.instagram.com/p/Cj70qoHjfN_/?utm_source=ig_web_copy_link  oppure: https://www.facebook.com/100064357435255/posts/481070434048200/

Bhagya Suktam is a hymn that is addressed to Lord Bhaga, who is one of the 12 forms of the Sun (one of the 12 Aadityas, i.e., sons of Aditi). ‘Bhaga' means ‘good fortune' and ‘affluence'. Hence, people chant this Suktam to seek luck and prosperity. Bhaga is also the god who presides over marriage. Hence, it is also chanted by those who desire a happy marriage. It is also chanted during Yagnas or havans. This Suktam is also called Praathah Suktam (morning hymn). Each Mantra in the Vedas is associated with a rishi (seer), a deva (god), and a chandas (a poetical meter). The rishi who is associated with it is Vasishtha Maitraavaruni. The 7 Mantras of Bhagya Suktam are also called Kalyaanaartha Prarthana Suktam (hymn for well-being or marriage) in the Atharva Veda. It is also found in the Taittiriya Brahmana of the Krishna Yajurveda. Bhaagya Suktam must be recited in the morning. It begins by invoking many deities and seeking blessings from the forces of nature. Then it praises Lord Bhaga and prays to him for wealth and prosperity. If you would like to find out more about your chart or have a question about astrology you would love the answer to, please do connect with us at www.astroved.com Follow AstroVed on IG, Twitter, and FB @AstroVed   

Bhumi Sukta of Atharva Veda | Dr Gauri Mahulikar | #SangamTalks SrijanTalks

Die Veden enthalten die frühesten Konzepte des Hinduismus und sind in vier Unterkategorien unterteilt: Rig Veda, Yajur Veda, Sama Veda und Atharva Veda. Diese vier Veden sind weiter in zwei Teile unterteilt, Karma-Kanda und Jnana-Kanda. Die Karma-Kanda befasst sich mit The post Die Anwendung der uralten Weisheit der Veden in der Welt von heute appeared first on Intuition & ThetaHealing®.

Today's episode goes deep into the paradox of living in the material world and being connected to spirit, especially regarding the things we navigate in that space, like karma. There is a lot to learn, so I invite you to join us now! Dr. Robert Svoboda is one of my main friends, clients, and mentors, and he is my very first return guest to the podcast. You can find out more about his background and life story back in Episode 13, so please go back and listen! In today's conversation, Dr. Svoboda talks about what the planets are actually doing to us and what the purpose of spiritual development is. We also cover the topics of Kundalini, the Atharva Veda, and how we, as spiritual people, should relate to money and the material world.  Show Highlights: How the planets, specifically Saturn, play into “living our purpose” Why the planets “cause” us to experience karmas How Saturn asks all of us to understand our responsibilities and obligations in the world and to deal with them ethically and harmoniously How we experience contentment (Santosha) by not having strong cravings in your field of awareness How it's possible to change some of our karmas What it means to “be IN the world but not OF it” How the different personalities we display in certain situations cause us to be misaligned and unharmonious in our lives How Ahamkara relates to Kundalini in self-identification and individuality How the Atharva Veda helps people align themselves with a well-integrated life What it means to have a healthy relationship with money and to plan for the reality of our death What Dr. Svoboda is reading now Resources: Connect with Dr. Svoboda through hishttps://drsvoboda.com ( Website). Books mentioned by Dr. Svoboda:  https://amzn.to/3OHvJD2 (Sand Talk by Tyson Yunkaporta) https://amzn.to/3HP4kNa (Eager: The Surprising, Secret Life of Beavers and Why They Matter by Ben Goldfarb) Connect with me: Are you an online business owner? Join my free Facebook group:https://streaklinks.com/BFaTM91w8CwJaq0TKg5JvfKU/https://m.facebook.com/groups/weaveyourbusinessbliss/ ( Weave Your Business Bliss). Learn more and book a call forhttps://streaklinks.com/BFaTM9529pznqZZhTwLnssU1/https://www.weaveyourbliss.com/work-with-me ( Vedic Business Coaching.) Limited spots are still available!https://streaklinks.com/BFaTM91FRcDAcJaAKwwTtPRH/https://weaveyourbliss.as.me/discoverycall ( Book a call.) Join thehttps://streaklinks.com/BFaTM91_P0knfpvWPAuy5K6D/https://www.patreon.com/weaveyourbliss ( Patreon) for weekly updates and more information!

In this week's episode I sit down with the incredibly wise Holistic Health Coach, Gabe Azoulay, Live from Thialand. Back by popular demand, Gabe once again shares his wisdom through his vast knowledge of whole health wellness, finding balance and some helpful real life life antidotes. In this casual conversation we also discuss what his life has been like for him living in Thailand, the story of the first Buddha Siddhartha and why it is still such a powerful story today, as well as how your breath and visualizations can improve your life QUICKLY and easily with 3 simple techniques. We end the show with a one minute visualization that you will want to come back and listen to over and over. It really can be that simple to change your energy any time any where. Links to Gabe's Yoga academy, his previous episodes including water fasting and Yin Yoga, as well as Hermann Hesse's book Siddhartha are in the resource section below. Enjoy your week everyone, Weekly Mantra: “I am that which I seek.” Resources: My Guest http://www.gabeyoga.com/ (www.gabeyoga.com) IG @gabe_yoga https://www.gabeyogaacademy.com/for-teachers (Yoga Courses for Teachers, Gabe Yoga) https://player.captivate.fm/episode/7d8782f7-0023-49af-b985-e3b286a9c68b (Yin Yoga Episode) With Gabe Episode 16 https://player.captivate.fm/episode/7d8782f7-0023-49af-b985-e3b286a9c68b (Benefits of Water Fasting ) Episode 57 https://player.captivate.fm/episode/7d8782f7-0023-49af-b985-e3b286a9c68b (The One thing everyone should be doing ) Episode 17 https://www.sparknotes.com/lit/siddhartha/summary/ (Siddhartha: Plot Overview) https://michelleschoenfeld.com/ (https://michelleschoenfeld.com/) Host Michelle Schoenfeld IG @youlostmeatnamaste @michelleschoenfeldofficial I hope you enjoyed the show, and if you did please share the love with your friends and leave me a review. Also, don't forget to click SUBSCROBE?FOLLOW. Written and Produced by Michelle Schoenfeld Original Score by Bryce Cashman Sound Engineer and Technical Consultant, Dan Letchinger * Vedas:  the most ancient Hindu scriptures, written in early Sanskrit and containing hymns, philosophy, and guidance on ritual for the priests of Vedic religion. Believed to have been directly revealed to seers among the early Aryans in India, and preserved by oral tradition, the four chief collections are the Rig Veda, Sama Veda, Yajur Veda, and Atharva Veda. *Namaste: [SHORT]   “The Soul [divine] in me, bows to the soul in you.”  A beautiful salutation in the ancient language of sanskrit to say, “I see you.”

Ayurveda is the traditional Hindu system of medicine (incorporated in Atharva Veda, the last of the four Vedas), which is based on the idea of balance in bodily systems and uses diet, herbal treatment, and yogic breathing. Ms Pragati Dixit is a final year BAMS (Bachelor of Ayurveda, Medicine and Surgery) student from A&U Tibbia College.

Shri Krishna says, that He is the beginning, middle, and end of all living beings. They have emanated from Him, and so He is their beginning. All life that exists in creation is sustained by His energy, and so He is the middle. And those who attain liberation go to His divine abode to live eternally with Him. Hence, God is also the end of all living beings. There are four Vedas - Ṛig Veda, Yajur Veda, Sama Veda, and Atharva Veda. Amongst these, the Sama Veda describes God's glories as they manifest in the celestial gods, who are in charge of administering the universe. The Sāma Veda is also the most musical and is sung in praise of the Lord. It is enchanting to those who understand it and it evokes devotion amongst its listeners. - Send in a Voice Message - https://anchor.fm/spirituallearningpodcast/message

[Quick links] [Pause] Theworld we know of is unfathomable, and infinite in dimension. There could even be worlds beyond the reach of our senses. Added to this, this world has an unfathomable past and hopefully future too. Can we describe this massive entity, at least the intelligent part of it, in just twelve sentences? One of the Upanishads namely the Mandukya Upanishad from the Atharva Veda seems to make exactly such a claim! What does it say? p { margin-top: 0.42cm; margin-bottom: 0.25cm; direction: ltr; color: #00000a; line-height: 120%; text-align: justify; orphans: 2; widows: 2 }p.western { font-family: "Calibri", serif; font-size: 12pt; so-language: en-US }p.cjk { font-family: ; font-size: 12pt; so-language: en-US }p.ctl { font-family: ; font-size: 14pt; so-language: ar-SA }a:link { color: #0000ff }

Is there a God or not? If there is, give some evidence for its existence. " Admittedly this question dilated upon here, there and everywhere, is not only a difficult question, but strange also because this is asking about something in which millions of people rest their belief and normally, inability is expressed to prove or disapprove scientifically the existence of God. Watching the ways of the world, everyone deplores the animosities that have plagued the society at large merely on the basis of differences in religious labels.The question shares genuine concern of all human beings. The apostles labored hard, the martyrs died in torments, the scholars and scientists proclaimed the beauties of higher life, sociologists untiringly inculcated the sense of duties of good citizen, the philosophers pioneered sublime thoughts and all agreed that God is one and that man's first duty is to know Him as one. Witnessing shocking crash of human values both vertically and horizontally, seeking evidence of God is not the question but answer to the multiple hydra-headed problems defying peace, purity and prosperity throughout the world. One of the greatest modern psychologists, Sir Jung has described in his book, "Modern Man in search of soul" that among all his patients, there had not been even one whose problem in the last resort was not that of finding a religious outlook on life. Great thinker, Augustine of Hippo writes, "Restless are our souls until they rest in Thee, My God. " Life is incomplete without God. If a man loses faith in God, he loses faith in himself. It spells crisis in character resulting in chaos and violence all around.Her Holiness Satguru Mata Sudiksha Ji – Spiritual Head of the Sant Nirankari Mission says that oblivious of their spiritual identity, the people have raised suffocating walls inter-se. They do not go beyond their faith to mix up with each other freely. As a result, there is no mutual love. In the absence of love, there is no reciprocal respect. Lack of respect breeds distrust which ultimately culminates in hatred and violence, causing global turmoil and shocking crash in human values. To reverse the gear from hatred and violence to love and peace, it requires mutual trust between man and man. Trust presupposes mutual respect borne out of love. Natural love is possible when man treats and tolerates the other man like a brother. Coming to this point, universal brotherhood and emotional oneness of mankind is the utmost need of the day and that is possible to achieve spontaneously and simultaneously through the realization of Fatherhood of God. God is oneAs God is one and omnipresent, He is cosmic and common to all. All the prophets have total agreement on this – God of one prophet is also the God of all other prophets. Being one, God cannot be divided or sub-divided. Only such a God is to be worshipped. As per the Old Testament, man is made in the image of God, superior to all species having inherent power to know God. The prophets rejected the deadwood of religious rites and put forth the concept of true worshipper. As a social being man needs wisdom which is more valuable than material wealth, making one humble and lovable. The eternal continuity of True Master (Prophets) with their revelation of one Formless God, the process of humanisation and rearrangement of human relations on the basis of love and humility characterise the mainstream of spirituality in the world. In this background, all the prophets and the acknowledged scriptures are part and parcel of the mainstream of spirituality. The centre of God is everywhere and circumference nowhere. The whole of the universe is stationed in the Omnipresent and the Omnipotent God. (Atharva Veda 19:53:3). TRUE MASTER (Prophet) SATGURUAs the Divine Truth is eternal, so is the True Master (Satguru) to bless the seekers with Divine Knowledge. "Prophet is said to be the oldest and the newest on the earth, like the day and night which have followed each other

Veckans morgonandakter tar avstamp i de fem världsreligionerna och har "vägen" som tema. I dag med Parul Sharma från Stockholm som utgår från sin hinduiska tro. Respekten för träden, skogen, den biologiska mångfalden är kanske den äldsta formen av livsåskådning. Och den finns även inom hinduismen. Jag tänker ofta på att detta ju borde ha varit den ultimata vägen för hela mänskligheten. Ur andakten Texter: Osadhi Sutra, Rigveda, (10.97.2) Bhagavad Gita (9.26) Atharva Veda, 7.11.6.1 Musik: Shanti Mantras . Om Voices Producent. Marianne Greip Sveriges Radio Kronoberg liv@sverigesradio.se

Position of women in Early Vedic Age and Epic Age Women held an important position in the society. No religious ceremony, especially yajna, could be performed unless the wife joined the husband. She was the creator, protector, and educator of her children. Women were given equal opportunities as men for their spiritual and intellectual development. There were women poets like Apala, Viswavara, Ghosa, Lopamudra and Gargi during the Rig Vedic period. Atharva Veda endorses that the women should be valiant, scholarly, prosperous, intelligent and knowledgeable; they should take part in the legislative chambers and be the protectors of family and society. Later Vedic Age or Epic Age In regard to the position of woman, their condition was not good during later Vedic period.Daughters were regarded as a source of misery. Women could not go to the tribal council or assembly, neither could they take an inheritance. The status of women declined, but the opportunity of education was not completely denied. They were deprived of upanayana sanskar. This completely suggests that the condition of women deteriorated in the Epic Age or later Vedic period in comparison with Rig Vedic or Early Vedic Age. #WomenInVedicAge #WomenInRigVedicAge #WomenInEpicAge Contact : veenus.jain2607@gmail.com --- Send in a voice message: https://anchor.fm/venus-jain3/message

Join Angela and guest William Jackson in this episode: All About Ghee. Angela is excited to welcome back William Jackson to the Simple Ayurveda Podcast in another discussion on ghee! He is an experienced Ayurveda Practitioner with a background in other practices as well, bringing such a broad range of wisdom and knowledge to this conversation which is an in-depth talk about ghee, it's origins, and it's uses (conventional and esoteric). If you're curious about ghee and the incredible benefits it has on your mind, body, and spirit, be sure to tune in! William Jackson is a native Angeleno with an interdisciplinary approach to Holistic Medicine. He studied Ayurveda at the California College of Ayurveda (grad. 2006) and received his certification in Yoga and Ayurveda at the Dancing Shiva School of Yoga & Ayurveda (grad. 2018) while also having apprenticed in Chinese herbology at Dragon Herbs (2002). Will incorporates plants and herbs from all over the world in his product ("Medighee") and his practice (at "Leimert Wellness" in Leimert Park, Los Angeles, CA), and, additionally, practices, and applies the science of: classical Feng Shui (Bagua Feng Shui/9 Palaces and Flying Stars), mantra healing (from the Yuthok Nyingthik), and Hoodoo rootwork (Southern Conjure). The name he calls his style of Ayurveda is Biospiritual Medicine. In this episode, learn more about: • The beginnings of ghee, and why it's revered in so many different traditions • The spiritual connection of ghee that we can trace back through the Rig Veda • Conventional and esoteric uses of ghee • Why we would want to consume aged ghee • An overview of Soma • Making ghee in connection to the moon phases • Listener questions answered • and more! "O Agni and Vishnu, great is that greatness of yours; ye drink of the ghee that is called secret, assuming seven treasures in each house; may your tongue move on to meet the ghee. "O Agni and Vishnu, great is your great domain, ye partake of the ghee, enjoying secret things, increasing by good praise in each house; may your tongue move up to meet the ghee." - Atharva Veda, Book VII, Hymn 29 (30) Connect with William Jackson: Website: www.medighee.com Instagram: www.instagram.com/medighee Facebook: www.facebook.com/medighee YouTube: "Medighee" https://bit.ly/3laVn5Y Previous Episodes Mentioned: 133 | The Path of Ghee and Medicinal Mushrooms with William Jackson - https://simpleayurveda.com/episode-133-interview-with-william-jackson-ahs/ ------ Learn more about Angela and her work: Website: https://simpleayurveda.com/ Instagram: https://www.instagram.com/simple_ayurveda and https://www.instagram.com/simpleayurvedapodcast Join The Simple Ayurveda Collective: an affordable ongoing support system that offers Ayurveda broken down into bit-sized pieces so that you are fully able to understand and incorporate this amazing ancient science into your own life. Receive access to video lessons with new content each month, private support group OFF of Facebook, seasonal suggestions, simple recipes, and more! Learn more: www.simpleayurveda.com/membership

Kareena Lawson has just started a new blossoming business called Orange HandsHer new journey combines Yoga practise, Ayurveda - the traditional Hindu system of medicine (incorporated in Atharva Veda, the last of the four Vedas), which is based on the idea of balance in bodily systems and uses diet, herbal treatment, and yogic breathing.  and she also shares  wonderful recipes on her instagram accountorangehands.officialKareena shares with us her 10 year journey towards her own personal healing since the death of her mother when she was 14 years old and how her passions have turned into her new business. And since we recorded this podcast her yoga course has begun!

In this podcast, I talk to Hansa Melwani and Suchita Kothari of something holistic on Modern Ayurveda for Skin and Beauty. Ayurveda is the traditional Hindu system of medicine (incorporated in Atharva Veda, the last of the four Vedas), which is based on the idea of balance in bodily systems and uses diet, herbal treatment, and yogic breathing. My favourite thing about the Ayurveda these gorgeous ladies teach and practice is that it works with a global lifestyle and is easy to incorporate into our everyday lives.

This lecture was given by Swami Tattwamayananda on November 15, 2020. It was hosted by the Stanford Hindu Students Association.

The Mundaka Upanishad contains three Mundakams (parts), each with two sections. The first Mundakam, states Roer, defines the science of "Higher Knowledge" and "Lower Knowledge", and then asserts that acts of oblations and pious gifts are foolish, and do nothing to reduce unhappiness in current life or next, rather it is knowledge that frees. The second Mundakam describes the nature of the Brahman, the Self, the relation between the empirical world and the Brahman, and the path to know Brahman. The third Mundakam expands the ideas in the second Mundakam and then asserts that the state of knowing Brahman is one of freedom, fearlessness, complete liberation, self-sufficiency and bliss. Complete Mundaka Upanishad Audiobook. This book is translated by Max Muller and Read by Jothi. The Mundaka Upanishad (Sanskrit: मुण्डक-उपनिषद्, Muṇḍaka Upaniṣad) is an ancient Sanskrit Vedic text, embedded inside Atharva Veda. It is a Mukhya (primary) Upanishad, and is listed as number 5 in the Muktika canon of 108 Upanishads of Hinduism. It is among the most widely translated Upanishads. It is a poetic verse style Upanishad, with 64 verses, written in the form of mantras. However, these mantras are not used in rituals, rather they are used for teaching and meditation on spiritual knowledge. Some scholars suggest that passages in the Mundaka Upanishad present the pantheism theory. In some historic Indian literature and commentaries, the Mundaka Upanishad is included in the canon of several verse-structured Upanishads that are together called as Mantra Upanishad and Mantropanishad Upanishad AudioBooks Collection Upanishad Audiobooks on Sagesutr Get in Touch https://facebook.com/sagesutr https://twitter.com/sagesutr https://pinterest.com/sagesutr https://instagram.com/sagesutr

Listen to Prashna Upanishad Audio Book Translated by max muller The first three questions are profound metaphysical questions but, states Eduard Roer, do not contain any defined, philosophical answers, are mostly embellished mythology and symbolism. The fourth section, in contrast, contains substantial philosophy. The last two sections discuss the symbol Om and Moksha concept. Roer as well as Weber suggest that the last two Prashnas may be spurious, later age insertion into the original Upanishad. Prashna Upanishad is notable for its structure and sociological insights into the education process in ancient India. The Upanishad is also known as the Prashnopanishad (Sanskrit: प्रश्नोपनिषद्, Praśnopaniṣad). In some historic Indian literature and commentaries, it is also called Shat Prasna Upanishad. Read by Jothi Presented by Sagesutr Podcasts The Prashnopanishad (Sanskrit: प्रश्नोपनिषद्, Praśnopaniṣad) is an ancient Sanskrit text, embedded inside Atharva Veda, ascribed to Pippalada sakha of Vedic scholars. It is a Mukhya (primary) Upanishad, and is listed as number 4 in the Muktika canon of 108 Upanishads of Hinduism. The Prashna Upanishad contains six Prashna (questions), and each is a chapter with a discussion of answers. The chapters end with the phrase, prasnaprativakanam, which literally means, "thus ends the answer to the question". In some manuscripts discovered in India, the Upanishad is divided into three Adhyayas (chapters) with a total of six Kandikas (कण्डिका, short sections). Upanishad AudioBooks Collection Upanishad Audiobooks on Sagesutr Get in Touch https://facebook.com/sagesutr https://twitter.com/sagesutr https://pinterest.com/sagesutr https://instagram.com/sagesutr

The Mundaka Upanishad is an ancient Sanskrit Vedic text, embedded inside Atharva Veda. It is a Mukhya Upanishad, and is listed as number 5 in the Muktika canon of 108 Upanishads

When people talk of the spread of Sanatana Dharma one is struck by the fact that the Sanatana Dharma was present throughout the world. Please read my posts on each Country, Civilization  and its Link to Hinduism Sanatna Dharma.Sanskrit/Tamil. And when one reads the origins of the European and other counties in all the continents we have now, we find that people seem to have just come there from Asia, which incidentally coincides with the great Flood reported in India then called Bharatavarsha and mingled with the people already present there.. In that case where had these  people who had been residing there, from? After all one should have either been in one place or have come from somewhere. ( In this sense, all of us are immigrants from somewhere!) This is anomaly I have faced when I research into Human migration and read it along with the Sanatana Dharma. The only plausible is explanation is that the land mass was different in ancient times and there was one huge landmass which was peopled by one group. Please read my Post on Shiva Uma Marriage. This group, based on the available evidence is the people from India then called Bharatavarsha. The entire landmass was following Sanatana Dharma and there were frequent interactions and occasional  migration from one part of the landmass from another. This is the only explanation for the presence of all notable figures of the other Cultures(other than Sanatana Dharma) being found in Hindu texts, ranging from The Vedas, Puranas, Ithihasas and Tamil. In one form or the other, names from the history of India are found in these cultures and references and names from those cultures in India. Not merely names, archeological sites, language. Customs and culture buttress this view. Kindly read my posts on these. One more connection of Sanatana  to Greece has been found in the relationship of Dionysus and Shiva. Dionysus may be Shiva Himself because He migrated to the West during the great flood while Vaivaswataha Manu, ancestor of Lord Rama moved to Ayodhya. Dionysus is found in the Atharva Veda. Bhrigu and others are also found in Greece. ‘by the pre-historic times the devotees Dionysus's  used to travel to India since it was a pilgrimage for them. The  priesthood genes got developed into various tribes. So there are the Bhrigu (Bhryges), the Avanti (Avantes), the Kurus (Kuris), the Panchas(Panchaioi) theKoshas (Koes), the Sindhu (Sindu). They originate from different parts of Greece' The Kurus and the Panchas originate from Crete and might be the oldest ones. The Avanti from Evoia. A part of them joined with A part of Kuris and created the priesthood Korivantes, who ruled Asia Minor. Bhriges, Koshas and Sindu were from Thrace, an area that covered this time all North Greece. A part of Bhriges moved to Anatolia and a part of Sindu to south cost of black sea. Bhrigu in ancient Greek means “to burn” and it is referred to the sacrificial ritual. Sindu in Thracian dialect means river. So is it possible the oldest name of Indus river deriving from them? Even nowadays in North Greece there is the municipality of Sindos. Most of the western researchers either don't understand or they don't want to accept the common roots of those cultures. But as I heard in Harvard they teach that the Sanskrit Soma has common etymological root with Greek saima that means originally the holly blood of the sacrificed God. Saimon was a holy mountain of Dionysus in Thrace, meaning blood.. Vassiliki States that  the Greek priests moved to Indus valley in prehistoric times (Before Rig Veda). Their names are found in Vedic texts and in ancient Greek Mythology There is another possibility. In Rig Veda 7,18,16, it is written that half of humanity ignores Indra, that means that half of humanity the time of Rig Veda was worshippedhttps://ramanisblog.in/2015/09/18/bhrigu-from-greece-greek-priests-in-rig-veda/ --- Send in a voice message: https://anchor.fm/ramanispodcast/message

The Vedas are the Scriptures of the Hindus, transmitted Orally for over Five Thousand years.   These are Four in Number and each of them are divided into Four portions, Samhita,which consists predominantly of Hymns.   Bahmnanas, which mainly speak of duties to be performed by a House-holder,   Aranyakas, which contain instructions to be followed when one retires to forest and meditates on The Reality and   The Upanishads, which are inquiries into the Nature of the elf and/Reality.   For more on Vedas please read pots filed under Indian Philosophy/Hinduism.   Samhitas mean ‘Compilation of Knowledge.'    The Samhitas andBrahmanas form the Karma-Kanda segment of the Vedas and deals with ceremonial rites and rituals, whilst the Aranyakas and theUpanishads form the Gyan-Kanda segment of the Vedas and focus on philosophy and spiritualism.   The Samhitas form the first part of each of the four Vedas. As Samhita is the collection of the mantras, so sometimes Samhitas are referred to as Mantras. Most of these mantras or hymns are concerned with nature and deities.   The Samhitas are named after the Vedas they belong to, for example Rig-Samhitas or Rig-Veda-Samhitas will refer to Samhitas ofRigveda. Rig-Samhitas consist of mantras known as Richas. Sam-Samhitas consist of mantras in the form of songs, which are meant for liturgy. Yajur-Samhitas consist of mantras composed in the form of poems and prose. Atharva-Samhitas consist of mantras meant for routine rites and rituals. Every Veda contains Mantras / Suktas   सूक्त sUkta n. Vedic hymn  सूक्त sUkta n. song of praise  सूक्त sUkta adj. well or properly said or recited सूक्त sUkta adj. well said  सूक्त sUkta n. wise saying   Vedic Suktas:  A Suktam is a part or portion of Vedic verses in praise of a Deity or group of Deities to please accordingly, and to have a desire fulfilled.   Many Suktas are simple Prayers without any specific mundane goal, the goal being Self Realization.   Each Mantra is of any of these three types.   Rik- Metrical and obeys one of any 100 defined Meters, Verse of Illumination.   Yajur Mantra is Prose.   Sama is detailed rhythmic  singing of A Mantra.   Rig Veda and Atharva Veda have only Rks.   Yajur has both Rk and Yajur(Prose) There are common verses in both Rig Veda and Yajur Veda Samhitas.   Rig Veda Samhita.   “This is the oldest Vedic text, as also the largest.   It comprises of 10552 mantras in 1028 hymns (=Suktas).   The hymns are divided amongst 10 books called the ‘mandalas'.   Mandala 9 has 114 hymns address to Soma. Mandalas 1 and 10 are considered later additions, for most part.   The Rigveda Samhita is often also divided into 8 parts called ‘Ashtakas' which are further divided into 8 chapters each.   Thus, there are 64 chapters according to this classification, which is later than the Mandala scheme'.   Sama Veda Samhitas have 1875 Riks.   Yajur Veda.   Shukla Yajur has 3988 Mantras.   Krishna Yajur 700 Mantras.   Atharva Veda Samhita   Atharvaveda Samhitas are Shaunakiya and Paippalada.   The former has 5977 mantras arranged in 20 books called ‘kandas' while the latter has approximately 7950 mantras arranged in as many kandas.   List of Suktas. From Rigveda aa no bhadraa suukta aayushya suukta aghamarshhaNa suukta Agni Suktam [09:11] akshiibhyam te suukta Alakshmee Naashana Suktam [01:18] Ambhrnee Suktam [02:33] Anna Suktam [14:49] Apratiratham, Baliththaa Suktam [01:42]………………..10 Bhagya Suktam [02:07] bhUsUkta Brahma, Brahmanaagni Suktam [01:20] Brahmanaspati, Dasa Shanti devIsukta Dhruva Suktam [02:32] Durgasuktam duurvaa suukta……………………………..20 Ganapathy Suktam [18:48] Gharma Suktam [02:50] Ghosashanthi Gnana Suktam [03:32] Go Suktam [02:45] Hiranyagarbha Suktam [03:10] Keshee Suktam [01:42] Kumara, Manyu Suktam [04:30] Manyu Suktam [07:18]…………………….30 medha suukta mruttikaa https://ramanisblog.in/2014/05/01/what-veda-suktas-samhitas-detailed-list/ --- Send in a voice message: https://anchor.fm/ramanispodcast/message

This lecture was given by Swami Tattwamayananda on August 2, 2020. It was hosted by the Stanford Hindu Students Association.-Prashna Upanishad is from the Atharva Veda tradition.-Six students approach a great sage, Pippalada, to learn the knowledge of Brahman. Though they have studied all of the Vedas and have practiced austerities, he asks them to stay one more year with him before asking him any questions.-This Upanishad consists of these six questions and six answers.

Ein Beitrag zum Sanskritwort: Atharva Veda Infos zur spirituellen Gemeinschaft findest du hier. Das Sanskrit Wörterbuch findest du hier. Sanskrit Seminare findest du hier.

O Gods may we, with our ears listen to what is good, and with our eyes see what is good, O Divine Beings. With limbs and bodies firm may we, extolling you attain the term of life appointed by the Supreme Lord. Now we shall expound mantras of Atharva Veda in relation to the Sun: The seer of this Atharva Aṅgirasa mantra is Brahma, metre Gayatri, Aditya the deity, ‘Hamsas so'ham with Agni and Narayana is the seed, the power is hrillekha or hrim, the pin is the power in the process of unfolding the sky etc., the application is its use in repetition for winning the four human goals (viz. Dharma, Artha, Kama and Mokṣa). The six limbs consist of the seed with six vowels added. He indeed is a Brahmana who thus knows the golden Surya Narayana seated on the chariot with seven horses, impeller of the time-wheel, having four arms bearing two lotuses, the others bestowing promise of refuge and boon, set in the red lotus. Om, Earth, middle region and sky; we meditate on the adorable splendor of Savitar (Sun) who may inspire our thoughts. The Sun is the Self of the world, moving as well as un-moving. From Surya indeed are these creatures born, so also the Yajna (Sacrifice), Parjanya (Rains), food and spirit. I bow to you Aditya; you are the agent himself of work, the manifest Brahma, Vishnu, Rudra, Rig, Yajur, Sama, Atharva Vedas, as well as all the chandas (Metres). From Aditya are born air, earth, water, fire, sky, directions, Devas, Vedas; indeed the Sun gives warmth to this sphere (Planet) ; that Sun God is Brahman, I bow to Aditya who is the form of antahkarana or inner organs of mind, intellect, mind-stuff and Ego. He is prana, apana, samana, vyana and udhana, (all the five airs circulating in the physical body). He is the five sense organs viz. ears, skin, eyes, tongue and nose whose modifications are sound, touch, form, taste and smell. He is the five motor organs of mouth, hands, legs, anus and generative organ whose modifications are speech, movement of things through hands, movement of the body from place to place through legs, evacuation and procreation. Bliss, knowledge and wisdom are Sun himself. I bow to Mitra, Bhanu, to the shining one, the cause of the universe and let Him protect me from death. All creatures are born of Surya and are protected by him, dissolve in him – I am Surya himself. The divine Savitar is our eye and He is called the Parvata because He indicates Sacred timings through His Time-periods and let Him protect our eyes. We know the Sun. We meditate on the thousand-rayed Sun. May the Sun inspire us! (This is called Surya Gayatri Mantra). Savitar (Sun) is before us as well as behind us, above us and below us. May He grant us omnipresence and long life! Brahman is the single syllable Om, “Ghrini' has two syllables, ‘Surya' also has two syllables. ‘Aditya' has three. This is the mantra of eight syllables. All together the mantra will be "Om, Ghrinih Surya ādityom". This is Atharvāngiras Surya mantra. He who recites this everyday is said to be a Brahmana, If this mantra is recited facing the Sun one is released from the fear of great diseases; his poverty perishes. He becomes free from various sins like eating forbidden food, having forbidden sexual relations, indulging in conversation with people having no character. At midday if one recites this facing the Sun he is released from the five great sins. He should be careful not to impart this Savitri Vidya to undeserving people. He who recites at dawn becomes fortunate, gets live-stock, masters Vedas; reciting during the three periods (dawn, mid-day and dusk) he gets the fruit of performing hundred Yagnas; reciting when the Sun is in Hasta Nakṣatra he conquers death. It is believed even in modern medical science that regular daily prayer to Surya or performing Surya Namskars is deemed to cure all incurable diseases, improve eye-sight, bestow long life, remove ignorance leading to Brahmic knowledge, defeat all inimical forces, grant bliss by eradicating all sorrows or negative thoughts. It is indeed a tool for leading a positive life.

In this fun fast moving spiritual episode, we discuss the true meaning of wellness for anti-aging, love, self-healing and spirituality. Hear how the book, Jitterbug Perfume changed Gabe's life and ignited his road to discovery through yoga, the Vedas*, the Sutras* and around the world. He shares intimate details from his childhood in Israel, to becoming an international teacher, trainer and wellness expert. Listen and find out what the one thing is that everyone can and should be doing for a healthier life and why we both lost God as children and then found our way back. If you like this episode, please subscribe/download and help spread the word by sharing it with your friends and on social media. The more light we can get out into the world, the better it will be. Favorite guest quote: “..we are all connected in love, and in light, and in God.” We will also mention: What meditation and falling in love have in common Tips for Anti-aging and stress release True meaning of Namaste Om Weekly Mantra: “I am that which I seek.” Resources: My Guest http://www.gabeyoga.com (www.gabeyoga.com) IG @gabe_yoga https://www.gabeyogaacademy.com/for-teachers (Yoga Courses for Teachers, Gabe Yoga) https://www.yogajournal.com/yoga-101/5-reasons-know-patanjalis-yoga-sutra (https://www.yogajournal.com/yoga-101/5-reasons-know-patanjalis-yoga-sutra) Host Michelle Schoenfeld https://michelleschoenfeld.com/ (https://michelleschoenfeld.com/) * Vedas:  the most ancient Hindu scriptures, written in early Sanskrit and containing hymns, philosophy, and guidance on ritual for the priests of Vedic religion. Believed to have been directly revealed to seers among the early Aryans in India, and preserved by oral tradition, the four chief collections are the Rig Veda, Sama Veda, Yajur Veda, and Atharva Veda. *Namaste: [SHORT]   “The Soul [divine] in me, bows to the soul in you.”  A beautiful salutation in the ancient language of sanskrit to say, “I see you.”

The Supreme being, Naryana willed the creation of all living beings. From Him emerged the breathe of life, Prana. So too, the mind, senses and elements of creation: earth, fire and water also emerged from Him. From Narayana emerged Bramha, the Creator. From Narayana emerged Rudra, the Destroyer. From Narayana emerged Indra, the Ruler of Beings. From Narayana emerged the Prajapathis, twele Adityas, Rudras and all the vedas.From Narayana alone emerged all forms of wealth. All beings emerged from Narayana in the beginning. Ultimately, all beings will merge in Narayana too. Aum, Narayana is Eternal. Narayana is the Creator, Brahma. Naryana is the Destroyer Shiva. Narayana is Indra too. Naryana is the inner principle of heavens and earth. Narayana is time itself. The directions too are Narayana. Narayana is present in higher and lower worlds. Narayana forms the inner and outer worlds. t/he Supreme Being, Narayana is everything past and present. Blemishless, ever blissful, one without another, all-pervasive, pure and one divinity – thus is Narayana. Truly He is one without a second. Only one who knows this can merge in Him. The great mantra of Naryana begins with the word “Om”. This is followed by the word “Namo”. The final word is “Naaraayanaaya”. “Om” is a single syllable and “Namo” is two. “Naaraayanaaya” is five syllables. Together they form the eight syllabled great mantra: “Om Namo Naaraayanaaya”. Verily, one who contemplates on this mantra, again gets good health all his life. He attains kingly proseperity, knowledge and rulership. He attains immortality. Truly, he attains immortality. The blissful Supreme Being resides within, as the life principle in the form of “Aum”. “Aum” consists of sounds A, U and M. It is supreme bliss and peace. Yogis who know this, chant it regularly and attain liberation by breaking the bonds of life and death. Those who adore the mantra “Om Namo Naaraayanaaya” attain the Supreme Abode of Vaikunta. Narayana's seat is the lotus of the heart. This knowledge is the highest and shines like lightening. Krishna, the son of Devaki is the very embodiment of Brahma. He alone resides in all beings, the infinite basis of everything. He himself is causeless. All this is well said in the Atharva Veda. If this Upanishad is chanted in the morning, it destroys the sins of the previous night. If it is chanted in the evening, it destroys the day's sins. If chanted at noon, whilst facing the sun, truly does it pulverize the five great sins. Whoever chants this Upanishad, receives the merit of studying all the Vedas. Finally, he attains oneness with Narayana Himself. Indeed, he attains oneness with Narayana. These are the teachings of the Narayana Upanishad. May there be Peace, Peace, Peace.

This is a Shanti mantra from Atharva Veda. We discuss about what is auspicious and what is not? How should our eyes and ears, see and hear the auspicious? How to live a life of quality and not just length? What is the hidden symbolism of Indra, Surya, Vayu and Brihaspati? How are they relevant to our life today? The explanation is followed by a short meditation session, q n a.

Om Swastyastu Ayurveda telah menentukan metode untuk penyembuhan infeksi virus dan bakteri. Barangkali, penjelasan dalam Ayurveda dan Atharva Veda Samhita dalam video ini bisa menjadi alternatif pengobatan maupun pencegahan wabah virus yang semakin marak akhir-akhir ini. Simak terus Podcast kami di saluran YouTube dan Spotify kami. Anda dapat berpartisipasi dengan cara mengirimkan pertanyaan seputar Hindu. Pertanyaan terpilih akan ditayangkan dalam episode Podcast kami setiap dua minggu. Kunjungi website kami di www.hindutimes.id Klik subscribe untuk berlangganan konten-konten dari Hindu Times. Facebook : https://www.facebook.com/hindutimesbali/ Website : https://hindutimes.id Instagram : https://www.instagram.com/hindutimes.... Spotify : Hindu Times Podcast Twitter : https://twitter.com/hindutimes_magz Ada kepentingan dengan kami ? - redaksi@hindutimes.id Om Santih, Santih, Santih Om

In this Episode Origin of Home of the Aryan , Vedic Literature (1500BC-600BC) , Rig Veda, Sam veda, Yajur Veda, Atharva Veda .

This lecture was given by Swami Tattwamayananda at Shreemaya Krishnadham on September 14, 2019. Bird’s eye view of Vedanta literature is provided. Vedas constitute the foundation of Vedanta philosophy and “Sanatana Dharma”.It is believed that initially, there was only one Veda. Vyasa classified into four groups: Rig Veda, Yajur Veda, Sama Veda and Atharva Veda. Story of Yajnavalkya is discussed in the context of Krishna-Yajur-Veda and Shukla-Yajur-Veda.Each Veda has 4 divisions: (1) Samhitas (2) Brahmanas (3) Aranyakas and (4) Upanishads. Samhitas are hymns or 'Mantras' to various deities, such as Agni, Indra, Varuna, etc. Brahmanas are explanatory in nature, commentaries on the hymns of the Samhitas or hymns, often describing the performance of rituals. Aranyakas were evolved by hermits living in forest hermitages, belonging to the 'Vanaprastha Ashrama. Upanishads constitute the highest metaphysical and spiritual philosophy, the essence or the conclusions of Vedic thought.The great Vedic law-giver Manu says that when an householder becomes old, his face is wrinkled, and when his hair becomes grey, - he should retire from all worldly entanglements and live in a hermitage spending his time in contemplation and imparting Vedic wisdom to his pupils.Sri Shankaracharya holds a pre-eminent position among the world's master-minds and spiritual teachers. 'Viveka-chudamani' is one of his introductory treatises (traditionally called 'prakarana-granthas') on Advaita Vedanta and is usually studied and memorized by students who learn Advaita Vedanta according to the old orthodox tradition. Being an original work of Sri Shankara's genius in 581 verses the book combines a lucid and poetic exposition of the basic tenets of Advaita Vedanta in the form of a lively dialogue between the Guru and the Sishya (disciple) culminating in the highest Advaitic experience of the disciple. The work deals with topics like Value of human birth ( verses: 2,3,4,), qualifications of the disciple and of an ideal teacher (34, 35), the important disciplines to be practiced (16-19), the seven fundamental questions dealing with subjects like bondage, liberation, Atman etc (51), the instruction of the Upanishad Mahavakya "TATTWAMASI" (243-253) etc. Considered to be an important preparatory text that should be studied and memorized before one steps into the more difficult works like the bhashyas on the "Prasthanatraya", "Viveka-chudamani" is both lucid, simple and exhaustive in its treatment of the fundamental doctrines of Advaita Vedanta. Shankaracharya’s contributions to Vedanta are discussed. He wrote profound poetry, upacharas and commentary on Bhagavad Gita. Prior to Shankaracharya, Mahavakyas were interpreted as boons from devas. Shankaracharya provided a higher meaning of the Vedas and mahavakyas, that culminates in experience of the Absolute Reality. He traveled all over India, built four monasteries, installed temples and formulated the rituals that are practiced today.Guru Vandana in Vivekachudamani is discussed. Guru shishya parampara is a unique aspect of Indian culture and is also seen in dance, music and sculpture work. Shankaracharya pays tribute to his Guru, Govinda Bhagvatpada, who is a representation of Brahman and entire Vedic wisdom.Shankaracharya emphasized that the teachings were not his – they come from Vedas and ancient traditions. Authenticity of Vedas is not dependent on a particular person’s teachings. Each teacher had his own experience of the Truth as proof. Six types of proofs ('pramanas) are discussed.Human birth, longing for freedom, and the company of great souls are the three rare gifts from God.Prema, maitri, kripa and upeksha are discussed. A spiritual seeker should be friendly with fellow seekers, have respect towards those more evolved, sympathy towards those less evolved and keep a long distance away from those who may distract him from his spiritual path.What a wonderful fortune it is to be born as a human being. Human beings alone can throw the light on their own hearts and analyze what is the purpose of human life. Vedanta says: “Death is a comma or a semi-colon, not a full stop”Even among human beings, not many can ask the higher question: “What is my true nature?”Nachiketa’s story and his three boons from Kathopanishad are discussed as a representation of spiritual evolution. The three boons that Nachiketa asks are: (1) Let my father not scold me when I return (2) Teach me rituals to get to heaven and (3) Teach me the reality beyond death. Yama then describes life as a journey for highest spiritual enlightenment.Highest happiness comes when we go beyond happiness and unhappiness, and when we stop looking for happiness all the time.Seven fundamental disciplines are discussed. (1) Discrimination between unreal and the Real (2) Renunciation of what is unreal (3) Self-control: shama, dama, uparati, titisha, shraddha and samadhana (4) Mumukshutam (5) Shravanam (6) Mananam (7) NidishyasanaMumukshutam helps us develop a higher goal. The senses are then withdrawn from their natural focus and redirected towards a higher focus. That automatically give us the first three of the seven disciplines.Spirituality enables us to have a higher ideal in life and give all our thoughts and actions a healthy direction. When we don’t have any desire for worldly or heavenly enjoyments, then we transcend rituals.Vedas emphasize experience. Listen and read the scriptures (Shruti); use your own analysis and logic (Yukti); have your own experience – swanubhuti.

Is “Vedic” fire sacrifice at odds with “Hindu” image worship? Through a careful study of ritual (śanti) texts geared towards appeasement of inauspicious forces (primarily the Atharva Veda and in the Bṛhatsaṃhitā, an Indian astrological work), Marko Geslani demonstrates the persistent significance and centrality of the work of Brahmanical priesthood from ancient to medieval to modern times. In doing so he aptly problematizes the scholarly tendency to demarcate Vedic ritual from popular Hinduism. Join me today as I speak with Marco about his new book Rites of the God-King: Śānti and Ritual Change in Early Hinduism(Oxford University Press, 2018). For information on your host Raj Balkaran's background, see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is “Vedic” fire sacrifice at odds with “Hindu” image worship? Through a careful study of ritual (śanti) texts geared towards appeasement of inauspicious forces (primarily the Atharva Veda and in the Bṛhatsaṃhitā, an Indian astrological work), Marko Geslani demonstrates the persistent significance and centrality of the work of Brahmanical priesthood from ancient to medieval to modern times. In doing so he aptly problematizes the scholarly tendency to demarcate Vedic ritual from popular Hinduism. Join me today as I speak with Marco about his new book Rites of the God-King: Śānti and Ritual Change in Early Hinduism(Oxford University Press, 2018). For information on your host Raj Balkaran's background, see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is “Vedic” fire sacrifice at odds with “Hindu” image worship? Through a careful study of ritual (śanti) texts geared towards appeasement of inauspicious forces (primarily the Atharva Veda and in the Bṛhatsaṃhitā, an Indian astrological work), Marko Geslani demonstrates the persistent significance and centrality of the work of Brahmanical priesthood from ancient to medieval to modern times. In doing so he aptly problematizes the scholarly tendency to demarcate Vedic ritual from popular Hinduism. Join me today as I speak with Marco about his new book Rites of the God-King: Śānti and Ritual Change in Early Hinduism(Oxford University Press, 2018). For information on your host Raj Balkaran's background, see rajbalkaran.com.

Is “Vedic” fire sacrifice at odds with “Hindu” image worship? Through a careful study of ritual (śanti) texts geared towards appeasement of inauspicious forces (primarily the Atharva Veda and in the Bṛhatsaṃhitā, an Indian astrological work), Marko Geslani demonstrates the persistent significance and centrality of the work of Brahmanical priesthood from ancient to medieval to modern times. In doing so he aptly problematizes the scholarly tendency to demarcate Vedic ritual from popular Hinduism. Join me today as I speak with Marco about his new book Rites of the God-King: Śānti and Ritual Change in Early Hinduism(Oxford University Press, 2018). For information on your host Raj Balkaran’s background, see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is “Vedic” fire sacrifice at odds with “Hindu” image worship? Through a careful study of ritual (śanti) texts geared towards appeasement of inauspicious forces (primarily the Atharva Veda and in the Bṛhatsaṃhitā, an Indian astrological work), Marko Geslani demonstrates the persistent significance and centrality of the work of Brahmanical priesthood from ancient to medieval to modern times. In doing so he aptly problematizes the scholarly tendency to demarcate Vedic ritual from popular Hinduism. Join me today as I speak with Marco about his new book Rites of the God-King: Śānti and Ritual Change in Early Hinduism(Oxford University Press, 2018). For information on your host Raj Balkaran’s background, see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is “Vedic” fire sacrifice at odds with “Hindu” image worship? Through a careful study of ritual (śanti) texts geared towards appeasement of inauspicious forces (primarily the Atharva Veda and in the Bṛhatsaṃhitā, an Indian astrological work), Marko Geslani demonstrates the persistent significance and centrality of the work of Brahmanical priesthood from ancient to medieval to modern times. In doing so he aptly problematizes the scholarly tendency to demarcate Vedic ritual from popular Hinduism. Join me today as I speak with Marco about his new book Rites of the God-King: Śānti and Ritual Change in Early Hinduism(Oxford University Press, 2018). For information on your host Raj Balkaran’s background, see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is “Vedic” fire sacrifice at odds with “Hindu” image worship? Through a careful study of ritual (śanti) texts geared towards appeasement of inauspicious forces (primarily the Atharva Veda and in the Bṛhatsaṃhitā, an Indian astrological work), Marko Geslani demonstrates the persistent significance and centrality of the work of Brahmanical priesthood from ancient to medieval to modern times. In doing so he aptly problematizes the scholarly tendency to demarcate Vedic ritual from popular Hinduism. Join me today as I speak with Marco about his new book Rites of the God-King: Śānti and Ritual Change in Early Hinduism(Oxford University Press, 2018). For information on your host Raj Balkaran’s background, see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is “Vedic” fire sacrifice at odds with “Hindu” image worship? Through a careful study of ritual (śanti) texts geared towards appeasement of inauspicious forces (primarily the Atharva Veda and in the Bṛhatsaṃhitā, an Indian astrological work), Marko Geslani demonstrates the persistent significance and centrality of the work of Brahmanical priesthood from ancient to medieval to modern times. In doing so he aptly problematizes the scholarly tendency to demarcate Vedic ritual from popular Hinduism. Join me today as I speak with Marco about his new book Rites of the God-King: Śānti and Ritual Change in Early Hinduism(Oxford University Press, 2018). For information on your host Raj Balkaran’s background, see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

The lecture was given on December 5, 2015, at the Vedanta Society of Northern California by Swami Tattwamayananda.-Bird's eye view of the four Mahavakyas in the Upanishad is provided, with deep dive on first Mahavakya: "Tat Tvam Asi"-Four Mahavakyas are: (1)Tat Tvam Asi, from Chandogya Upanishad in Sama Veda (2)Prajnanam Brahma, from Aitareya Upanishad in Rig Veda (3)Ayam Atma Brahma, from Mandukya Upanishad in Atharva Veda (4)Aham Brahma Asmi, from Brihadaranyaka Upanishad in Yajur Veda-The statements tell us who we are and what the universal truth is. The four represent the four stages of evolution in the spiritual evolution of the seeker, starting with Tat Tvam Asi and culminating in Aham Brahma Asmi, which represent complete union with the whole spiritual universe.-Tat Tvam Asi is updesa-vakya and Aham Brahma Asi is anubhuti-vakya.-Story of Uddalaka and Shvetaketu is discussed. True learning makes one wise and humble. Information + knowledge = wisdom. In the process of teaching Shvetaketu, Uddalaka utters: "Tat Tvam Asi" and repeats it eight more times during his instructions-Meaning of Tat Tvam Asi: "The essence of the whole creation, the one supreme reality, the Atman - resides in all of us. It is omnipresent, all-pervading and is our own inner Self. It is not far away". God is not a person who creates the world and sits outside – the whole of humanity is one spiritual family.-Discussion on why Swami Vivekananda only taught from the Upanishads. In those days, there were fanatic beliefs and people were looking for a universal spiritual paradigm. Swamiji realized that every religion had some level of universal truth. By teaching them Vedanta, he could help people realize the essence of their religion.-True religion has two elements: (1) it teaches universal, spiritual humanism and (2) it presents a scientific analysis of who we are-Belief is not the foundation of true religion. Experience is.-Discussion on how to interpret Mahavakyas. We cannot take the meaning literally. Rather the implied meaning has to be understood. "That thou art" - thou refers to the Atman within.-What a student should do after listening to "Tat Tvam Asi" - contemplate on the meaning, meditate, begin to lead a pure life, do unselfish deeds. The student should go through a spiritual preparation, which makes him fit for the knowledge. Theoretical knowledge should culminate in experience, and this evolution is represented by the four Mahavakyas.-Four stages of a spiritual seeker's evolution: (1) Rituals and prayers (2) Conviction in the truth (3) Glimpse of the higher truth (4) Experience of the truth

Sukadev spricht über den 231. „Wahrlich, dieses ganze Universum ist Brahman“ – dies ist die Aussage des Atharva Veda. Daher ist das Universum nichts (anderes) als Brahman (brahma-matram). Es gibt keine Verschiedenheit des Übertragenen von seiner Grundlage. Viveka Chudamani ist ein wichtiges Vedanta Werk von Shankaracharya. Mehr über Vedanta erfährst du auch in Vedanta Seminaren bei Yoga Vidya.

Dr. Christopher Key Chapple is the Doshi Professor of Indic and Comparative Theology and Director of the Master of Arts in Yoga Studies at Loyola Marymount University in Los Angeles. His research interests focus on the renouncer religious traditions of India: Yoga, Jainism, and Buddhism. He has published several books on these topics with SUNY Press, including Karma and Creativity (1986), Nonviolence to Animals, Earth, and Self in Asian Traditions (1993), Reconciling Yogas (2003), and Yoga and the Luminous: Patanjali’s Spiritual Path to Freedom (2008). He has also edited and co-authored several books on religion and ecology, including Ecological Prospects: Religious, Scientific, and Aesthetic Perspectives, Hinduism and Ecology, Jainism and Ecology, Yoga and Ecology, and In Praise of Mother Earth: The Prthivi Sukta of the Atharva Veda. His most recent books are Poet of Eternal Return and Sacred Thread. Chris serves as academic advisor for the International Summer School of Jain Studies and on the advisory boards for the Forum on Religion and Ecology (Yale), the Ahimsa Center (Pomona), and the Jaina Studies Centre (SOAS, University of London). In 2002 he established the first of several certificate programs in the study of Yoga at LMU’s Center for Religion and Spirituality and founded LMU’s Master of Arts in Yoga Studies in the fall of 2013. 

Das Om Tryambakam Mantra stammt aus dem Shri Rudram, einer Hymne aus dem Yajurveda. Das Om Tryambakam ist im Rig Veda, im Atharva Veda und im Yajur Veda zu finden. Es wird als Mahamrityunjaya Mantra bezeichnet, als großes lebensspendendes Mantra. http://mein.yoga-vidya.de/profiles/blogs/maha-mrityunjaya-mantra-om .

Das Om Tryambakam Mantra stammt aus dem Shri Rudram, einer Hymne aus dem Yajurveda. Das Om Tryambakam ist im Rig Veda, im Atharva Veda und im Yajur Veda zu finden. Es wird als Mahamrityunjaya Mantra bezeichnet, als großes lebensspendendes Mantra. http://mein.yoga-vidya.de/profiles/blogs/maha-mrityunjaya-mantra-om .

Often overlooked by those seeking enlightenment, our relationship with the earth is critical to our spiritual awakening, well-being and the well-being of all. How can our spiritual practice help us recognize our connection to the earth? Dr. Christopher Key Chapple, co-author of the new book In Praise of Mother Earth: The Prithivi Sukta of the Atharva Veda, joins Rev. O'Brian for a timely conversation about what the ancient Vedic teachings can offer us for healing ourselves and our world.