Podcasts about Sannyasa

Chapter 5, compares the path of renunciation (Sannyasa) and the path of selfless action (Karma Yoga). Krishna explains that both lead to liberation, but Karma Yoga is easier and more effective for most. A true yogi is one who acts without attachment, desires, or ego, and sees all beings equally. Such a person attains inner peace and unity with the divine.-Send a Voice Message-https://podcasters.spotify.com/pod/show/spirituallearningpodcast/messageEmail ID - sharmavatsal2705@gmail.com9225522405

What You'll DiscoverIn this enlightening episode, we explore renunciation demystified as taught in the Bhagavad Gita, specifically from Chapter 18, verses 18.1 to 18.6. Renunciation often evokes images of abandoning worldly life and retreating from society, creating confusion and hesitation for spiritual seekers. Here, Lord Krishna beautifully clarifies the true essence of renunciation, distinguishing clearly between renouncing actions entirely (Sannyasa) and performing actions without selfish attachment (Tyaga).You will journey into the heart of Krishna's teachings, discovering that renunciation is not about giving up responsibilities but about performing them selflessly. Krishna's wisdom demystifies spiritual sacrifice, illustrating that true renunciation lies in transforming the intention behind every act, freeing us from anxiety, pride, and expectation.Why Listen Now?Today's fast-paced world makes spiritual clarity essential for peace and balance. Many grapple with the question of how to maintain spiritual practices without neglecting everyday responsibilities. This episode is a practical guide for understanding and applying renunciation demystified, simplifying spiritual truths that profoundly impact daily life.Krishna's insightful guidance demystifies the complex notion of detachment, offering clear and actionable teachings. You will learn how to practice renunciation in your everyday life by releasing the attachment to outcomes and performing your duties as sincere offerings to the divine. This is spirituality in its most pragmatic and powerful form, reshaping how you approach relationships, work, and personal goals.Stories and ReflectionsThroughout this discussion, we share inspiring stories from sacred scriptures such as the Upanishads and Bhagavata Purana, vividly illustrating the transformative power of genuine renunciation. These powerful narratives bring clarity to Krishna's teachings, making the concept of renunciation deeply accessible and relatable.You'll hear real-life examples and ancient parables that demonstrate how practicing renunciation frees the heart and mind, offering greater inner peace, reduced stress, and enhanced clarity in decision-making. These reflections simplify the deeper spiritual principles of detachment and sacrifice, guiding you step-by-step toward meaningful transformation.TakeawayBy the episode's end, you will have a clear and practical understanding of renunciation demystified, empowering you to practice spiritual detachment effortlessly in daily life. You'll realize that renunciation isn't about losing something valuable; it's about gaining lasting inner freedom, joy, and peace.Join me, krsnadaasa (Servant of Krishna), as we demystify ancient wisdom for modern life, illuminating your path toward authentic spirituality.

Jun 27, 1996 BadgerContinued from Part 1-

Jun 27, 1996 BadgerTo be continued in Part 2-

Sannyasa: The World is My Family | SB 3.25.39-40 | Los Angeles, USA | Svayam Bhagavan Keshava Maharaja by Wisdom That Breathes by Keshava Maharaja

2024.08.24 Goloka Dhama EN

Sep 27, 1996 Mathura

This episode covers the final recap of chapters four (Cont.), five and six. Essentially this covers karma sannyAsa yogam and dhyAna yogam.

18th Chapter: verse 40, 41, 42, 43, 4440th verse: “Everyone in this world is dictated by these three gunas.”Lord Krishna divides human traits in three areas – sattvic, rajasik and tamasik.A sattvic person is calm and serene even in difficult situations. A rajasik person is swayed by his circumstances. A tamasik person is lazy, confused and deluded.The sattvic person has emotional equanimity. He is not elated in success and he is not devastated in failure. The rajasic person is swayed by success and failure.Lord Krishna discusses these traits because he wants us to combine action with mental equilibrium. Understanding that everything in this world is transient – success, failure, heath and so on – we should develop an attitude that helps us remain in perfect equanimity of mind even in difficult situations.The 41st verse onwards, Lord Krishna discusses four groups of people based on people's innate spiritual qualities (gunas). These four groups are: (1) Brahmana (2) Kshatriya (3) Vaishya (4) Sudra.In Hindu tradition, there were also four stages of human life and four values which guide human life.The four stages of human life are Brahmacharya (student), Grhastha (householder), Vanaprastha (forest hermitage) and Sannyasa (renunciate). Manu Smriti says that when one sees the face of his grandchild, when his face begins to wrinkle and when his hair begins to turn grey, he should retire to a life of hermitage.The four values that guide human life are dharma, artha, kama, and moksha. Kama represents our desires, what we want to achieve. Artha represents the means to achieve those goals. Dharma represents a set of moral disciplines that guide and regulate our pursuit of artha and kama. Moksha represents the highest value in human existence and means liberation from the bondage of samsara.42nd verse: “Who is a brahmana? Lord Krishna lists the following qualities: Shama (control of mind), dama (control of the senses), Tapah (austerities for a higher purpose), saucha (mental and physical purity), kshantih (forbearance), uprightness, jnanam (natural inclination for knowledge), vijnanam (realization), astikyam (belief in the law of karma and doctrine of reincarnation).43rd verse: “Who is a Kshatriya? Lord Krishna lists the following qualities: ambition for power, boldness, fortitude, dexterity, not running away from battle, generosity, assertion of freedom.”44th verse: “Who is a Vaishya? Lord Krishna lists the following duties: agriculture, cattle rearing and trade – an inclination to do business and acquire wealth.” In the midst of earning wealth, the Vaishya may engage in higher duties such as charity. These duties are based on the social circumstances that prevailed when Gita was written.44th verse: “Who is a Sudra? Lord Krishna lists the following duties: not interested in higher values, want to do simple service.”Lord Krishna lists these four groups to represent four levels of human evolution. We can always climb up the ladder, acquire sattvic qualities, and become a Brahmana.Shankaracharya defines Brahmana as one who has a dominance of Sattva-guna and in whom Rajo guna is secondary.Shankaracharya defines Kshatriya as one who has a dominance of Rajo-guna, and in whom sattva-guna is secondary.Shankaracharya defines Vaishya as one who has a dominance of Rajo-guna, and in whom tamo-guna is secondary.Shankaracharya defines Sudra as one who has a dominance of Tamo-guna, and in whom Rajo-guna is secondary.Highest spiritual evolution happens when we transcend the three gunas. Such a person is called Guṇātita. One has to be fully established in sattva guna to transcend the three gunas.In spiritual life, we are all individual travelers. Just like someone traveling in a train meets other travelers – similarly, it is an accidental meeting with our near and dear ones in this life. Our journey comes to an end when we experience and realize our true identity as the Atman.

In this chapter 5, Lord Krishna unfolds the teachings of Karma Sannyasa Yoga, shedding light on the path of renunciation and its significance in spiritual evolution. Karma Sannyasa Yoga does not imply the abandonment of duties but guides us on how to perform actions with a sense of renunciation and detachment. Chapter 5 begins with Arjuna seeking clarification on the apparent contradiction between renunciation and selfless action. Lord Krishna responds by elucidating the nature of true renunciation. --- Support this podcast: https://podcasters.spotify.com/pod/show/nilnia/support

The 18th chapter is the longest and is about moksha-sannyasa-yoga. It is also considered as a condensation of the previous 17 chapters.Moksha represents the highest value in human existence and means liberation from the bondage of samsara. Sannyasa means giving up the feeling up doer-ship and the renouncement of ego.According to Hindu tradition, four values guide human life – dharma, artha, kama, and moksha. Kama represents our desires, what we want to achieve. Artha represents the means to achieve those goals. Dharma represents a set of moral disciplines that guide and regulate our pursuit of artha and kama.When we do not violate the path of dharma, then we can focus on something higher than artha and kama. That gives a new meaning to life. Life becomes more livable and enjoyable.The realization of the imperfections of worldly enjoyments brings about the pursuit of something higher and transcendental. This divine discontent is called Parinama Dukha, and it is the springboard of spiritual wisdom.These are two stages in our pursuit of the transcendental. First stage is one where we use the higher transcendental value to guide our daily life. At a higher stage, we attain the higher transcendental value and become a mendicant.It is important to understand that in Gita, the principles of dharma, artha, kama, and moksha are primarily meant to be applied at an individual level (not at a macro, society level), for one's own spiritual development in everyday life.In Hindu tradition, there is a method of understanding the central theme of a book, which is comprised of six elements: Upakrama-Upasamhara (commencement, conclusion), Abhyasa (practice or reiteration), Apurvata (novelty), Phalam (practical utility), Arthavada (glorifying statement) and Upapatti (logical analysis).Upakrama-Upasamhara – Normally, the beginning and conclusion should be the same. Gita does not begin with a focus on action It starts with Arjuna's dilemma, which was due to ignorance. When this ignorance was removed through knowledge, he became a man of action. Arjuna's last statement in the Gita is: “I am now free of all doubts. I shall act according to your instructions.”Abhyasa – Gita repeatedly talks about efficiency, detachment, bhakti, and karma yoga. It emphasizes that jnanam is necessary to be active in an intelligent manner.Apurvata – If something is stated in Gita but is not stated elsewhere, then it must be the central theme of Gita.Arthavada - Gita ends with the glorifying verse: “Wherever the ideals of action and contemplation are present, there will be victory, prosperity, justice and stability of life.” This verse is a condensation of the 18th chapter.Upapatti – Gita gives a logical analysis to drive the idea: “Live in this world, work for prosperity, but know that this alone will not bring lasting peace and happiness.”The central theme of Gita combines the four values of dharma, artha, kama and moksha.Based on dharma, we should live in this world. Over time, we realize the true status we should give to worldly life and start thinking of higher transcendental values.3rd verse: “According to scholars and sages, performance of Yajna, dana and tapah should not be given up.”Sannyasa does not mean being physically inactive. Lord Krishna states in the 3rd chapter: “A person who thinks who is active without the idea of yajna, that person gets bound to this world.” Yajna refers to any noble, unselfish activity done for the good of others and as an offering to God – activities done as yajna don't lead to bondage. In the same chapter, Lord Krishna gives a warning: “A person who deliberately gives up his duties and imagines that he is going towards moksha, he is a hypocrite.” All great spiritual men of the word, such as Shankaracharya, were active.The status of householder is supreme in Hindu tradition. It should be understood before we discuss sannyasa. Jainism and Buddhism are oriented towards sannyasa. Hinduism is not a negation of life. Rather it is a balanced approach towards life. Hinduism emphasizes that we should follow the four values: dharma, artha, kama, and moksha.Hinduism gives a very high stature to mother and wife. One of Panini's verses says: “If a husband performs a vedic ritual without his wife, it is considered incomplete.” Another verse says: “A house without a mother and wife is like a forest.”There are two levels of Sannyasa. The primary is Mukhya sannyasa, where one takes to sannyasa because of one's natural evolution. Buddha's renunciation and Yajnavalkya's renunciation in the Brihadaranyaka Upanishad are examples of such sannyasa. The secondary is Gauna sannyasa, where one is ordained into sannyasa by an institution.Sannyasa does not mean physically giving up wealth and resources. One must give up one's selfish sense of ownership. Without the ideal of renunciation, one won't be able to use his resources for the good of others. The richest man can be a man of renunciation – King Janaka was one such example. On the other hand, the poorest man can be a man of tremendous attachment.Besides Bhagavad Gita, there are other gems in the Mahabharata. One example is Vyadha Gita. Vyadha became a jivan mukta through his spiritual practices. Upon attaining the highest realization, he did not give up his profession as a butcher. He continued his secular activities, fully established in his true spiritual identity. His dialogue with another saint constitutes Vyadha Gita.In the 11th chapter, Arjuna experiences the vision of the universal form of the divine. Lord Krishna shows that all the different creatures, animals, suns, moons, stars, galaxies, human beings, celestial beings – they all originate, exist, dissolve and re-emerge within that cosmic divine form. When Arjuna gets this vision, he is freed from all doubts. He understood that he is not just a body-mind complex with one life.

The 18th chapter is the longest and is about moksha-sannyasa-yoga. It is also considered as a summary of the previous 17 chapters.Moksha means liberation from the bondage of samsara. In modern times, it can be interpreted as liberation from utilitarian values, ultimately reaching a state where we stop searching for continuous happiness, and where we don't suffer from the ups and downs of life.Sannyasa means giving up the feeling up doer-ship and the renouncement of ego.The chapter starts in the first verse with a question from Arjuna. He asks: “What is the nature of Sannyasa and Tyaga? I want to know the distinction between the two.”In previous four chapters, Lord Krishna taught Arjuna that one should give up activities that are rajasic or tamasic in nature and evolve towards sattvic activities. Lord Krishna also says in the 8th verse of the 3rd chapter: “No one can escape the need for action. It is impossible to be in a state of inaction.” So, one the one hand, Lord Krishna says that action is inescapable. On the other hand, he says that one should perform sattvic activities only without desire for results, and one should give up other activities. Arjuna's question is rooted in his confusion as to what actions should be performed.In Hindu tradition, two underlying principles guide human life.The first principle is that every person has to go through four stages of life: Brahmacharya (student), Grhastha (householder), Vanaprastha (forest hermitage) and Sannyasa (renunciate). Manu Smriti says that Grhastha ashrama supports all the other three stages of human life. There is also another verse which says that when one sees the face of his grandchild, when his face begins to wrinkle and when his hair begins to turn grey, he should retire to a life of hermitage. It may take several life cycles for one to reach the stage of sannyasa.The second principle is the division of society based on people's innate spiritual qualities (gunas) and their actions (karmas). The four groups for conduct of duties are: (1) Brahmana (2) Kshatriya (3) Vaishya (4) Sudra. The groups should not be seen as higher or lower. Rather, it is a system to analyze people based on natural temperaments.Those who take to Sannyasa give up all activities related to worldly desire. They only undertake activities that are for the good of others and that have no selfish motive.According to Yamunacharya, who wrote Gitartha Sangraha, the central teaching of the 18th chapter is: “Whatever we do according to the principles laid down by ancient spiritual teachers is appropriate. Whatever we do that is against these principles is inappropriate.” The essence of this statement is to progress in spiritual life by practicing our everyday activities with a sattvic attitude and giving up our sense of doer-ship – “God is acting, I am not acting.”1st verse: Arjuna asks: “I want to know the meaning of Sannyasa and Tyaga.”2nd verse: Lord Krishna answers: Tyaga means giving up the desire for results. Sannyasa means giving up all activities motivated by selfish desire.”There are two levels of Sannyasa. The primary is Mukhya sannyasa, where one takes to sannyasa because of one's natural evolution. The secondary is Gauna sannyasa, where one is ordained into sannyasa by an institution.There is a statement in one of the Upanishads: “When a person wants to become a monk, at that very moment, he should become a monk.” It may happen at an early age, as was the case with Shankaracharya, or it may happen at old age. The split second that one develops an intense conviction that the world is transient, at that moment he should quit the world. This is the ideal concept of sannyasa and is called Mukhya sannyasa. Buddha's case is an example of Mukhya sannyasa.If a person has studied scriptures and takes sannyasa as part of an institution without full spiritual evolution and without full conviction that the world is impermanent, that sannyasa is secondary and is called Gauna Sannyasa.3rd verse: “According to Samkhya philosophy, all actions should be given up. According to Mimamsa philosophy, performance of Yajna, dana and tapah should not be given up.”According to Shankaracharya, one can ascend to higher stage of sannyasa from any stage in life. He says that a monk should not give up laukika karma – everyday duties and responsibilities. Instead, he should give up all ritualistic activities meant for material prosperity. He should do his duties with a sense of sanctity and sacredness, without any selfish motive. This way his activities turn into a worship towards God, his mind becomes pure, and he becomes fir for the highest spiritual evolution.

As a Vedanta student, everyone toys with the idea of sannyasa, either out of frustration or a fantasy. In the Advaita Vedanta tradition, we understand sannyasa both as a lifestyle and knowledge. Sannyasa as knowledge is non-negotiable but sannyasa as a life style is optional. What does this mean? How do I calibrate my life in the light of this understanding? The podcast transcript - https://discoveratma.com/253-is-sannyasa-necessary-for-the-vedanta-pursuit/ To register for our Vedic Wisdom Festival online on 2nd and 3rd Dec 2023, https://vedicwisdomfestival.in/ Our November issue - Vedic Wisdom Festival| Narmada Parikramā| Vedanta Camp Report| Podcasts| Subhāśitam| Videos And more! https://mailchi.mp/ae103d28c067/aarsha-vidya-bharati-nov2023 Our monthly newsletter will bring you more happiness, more wisdom and more freedom. To subscribe to Aarsha Vidya Bharati - https://mailchi.mp/cea95b9ad987/aarsha-vidya-bharati Vedanta - the river of wisdom is a weekly podcast by Swamini B (Brahmaprajnananda), a Vedanta teacher, writer and Hindu monk. Please follow, learn and enjoy Youtube - https://www.youtube.com/@DiscoverAtma Instagram - https://www.instagram.com/discoveratma Twitter - https://twitter.com/discoveratma To connect and learn Vedanta - www.discoveratma.com --- Send in a voice message: https://podcasters.spotify.com/pod/show/the-river-of-wisdom/message

Class on Shrimad Bhagavad Gita on 29 October 2023 by Swami Sunishthananda. Bank Details for Donations: CBA A/C Name: Vedanta Centre BSB 06 3159 A/C: 1056 1620   Online class talk links: YouTube Link https://www.youtube.com/channel/UCNzjwJ9X5QOY6NnOtrL45KA/   Available Listening Platforms Anchor https://anchor.fm/swami-sunishthananda Breaker https://www.breaker.audio/vedanta-melbourne-classes Podcasts https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy8yZGUyMTRlMC9wb2RjYXN0L3Jzcw== Overcast https://overcast.fm/itunes1526036863/vedanta-melbourne-classes Pocket Casts https://pca.st/q0859ok9 Radio Public https://radiopublic.com/vedanta-melbourne-classes-G1PBQ4 Spotify https://open.spotify.com/show/4N1MLlU3dfRvPUdz7xqY9l   For more information visit https://www.vedantamelbourne.org/

Lectura y celebración de la aceptación a la vida de renuncia (Sannyasa) de Su Divina Gracia Bhaktivedanta Swami Prabhupada. --- Send in a voice message: https://podcasters.spotify.com/pod/show/nectardelbg/message

Sep 27, 1996 Mathura

In Episode 44, what is needed to show devotion to God is continued from the previous episode. In addition to that another major topic is discussed.In chapter four Bhagavan said that he is the creator of the four fold varna division. So far the focus was on kshatriyas, arjuna being a kshatriya. Since Arjuna wanted to take to sannyAsA, Bhagavan also talked about brAhmins who focus their life on Self knowledge and Self realization. So far he has not talked about the other two varnas viz., vaishyas (merchants) and sudras (workers). Also ArjunA brought up women becoming corrupt etc and Bhagavan has not said anything about women. What about all these people? Can they attain moksha? In addition to that, this episode also addresses the question of whether Bhagavan is partial to those who worship only Him?Lot of controversy has been created by one of the verses that addresses these questions. This episode will look into the controversy and give some common sense refutations before we will see the real meaning of that verse.

Welcome back to the Bhagwat Gita podcast! In this episode, we will explore the final chapter of the Gita, titled "Moksha-sannyasa Yoga - The Yoga of Liberation by Renunciation". This chapter is a culmination of all the teachings given in the previous seventeen chapters and provides a comprehensive understanding of the path to liberation. Lord Krishna explains the threefold nature of action, knowledge, and devotion, and how they must be integrated to attain freedom from the cycle of birth and death. The chapter also discusses the importance of surrendering one's ego and desires to God and performing actions without attachment to their results. Lord Krishna emphasizes that one should strive for self-realization and not be motivated by personal gain or material desires. Join us as we delve into the profound teachings of this final chapter and learn how we can attain the ultimate goal of spiritual liberation. By understanding the path of renunciation and surrender, we can find true peace, happiness, and fulfillment in life. Hosted on Acast. See acast.com/privacy for more information.

Episode 23 introduces chapter five titled as Karma Sannyasa Yoga. Karma Sannyasam is used with two meanings, one by arjuna and the other by Bhagavan. Check out this episode to know about the difference. Also in this episode Bhagavan brings in the podcast title "yah pashyati sa pashyati"!

Welcome back to the Bhagwat Gita podcast! In this episode, we will explore the fifth chapter of the Gita, titled "Karma Sannyasa Yoga - The Yoga of Renunciation of Action". This chapter continues the conversation between Lord Krishna and Arjuna, as Lord Krishna expounds on the concept of renunciation and the path of self-realization. Lord Krishna explains that true renunciation is not simply the renunciation of action, but rather the renunciation of attachment to the fruits of one's actions. He teaches that by performing one's duties without attachment, and dedicating the results of one's actions to God, one can attain liberation from the cycle of birth and death. The chapter also explores the idea of the enlightened yogi, who is said to be free from all attachment and ego, and who sees the divine in all beings. Join us as we delve into the profound teachings of this chapter, and discover how they can help us cultivate a deeper sense of detachment and inner peace in our lives. Hosted on Acast. See acast.com/privacy for more information.

Arjuna said: O mighty-armed one, I wish to understand the purpose of renunciation [tyāga] and of the renounced order of life [sannyāsa], O killer of the Keśī demon, master of the senses. The Supreme Personality of Godhead said: The giving up of activities that are based on material desire is what great learned men call the renounced order of life [sannyāsa]. And giving up the results of all activities is what the wise call renunciation [tyāga]. Some learned men declare that all kinds of fruitive activities should be given up as faulty, yet other sages maintain that acts of sacrifice, charity and penance should never be abandoned. O best of the Bhāratas, now hear My judgment about renunciation. O tiger among men, renunciation is declared in the scriptures to be of three kinds.....

Episode 18 gives an introduction to chapter four titled jnana karma sannyasa yogam -  yoga of renunciation of action in knowledge and explains God's avatar, incarnation - its purpose, when and where such incarnations takes place and what should we learn from such incarnations.

We are in the beautiful Rauri village in the Solan district of Himachal Pradesh, India. Join us on this serene afternoon as Suneel and I chat about acting, theatre, our life experiences, and more. 39 years of friendship and counting...I have known Suneel since 1984 and our bond only grows stronger. A kind and humble human being, an amazing friend with whom I can sit for hours and chat about anything, he has been a constant source of support, laughter, and joy in my life. An alumnus of NSD, an incredible actor, and a theatre thespian, Suneel Sinha is a popular name in the Films, Theatre & TV industry. He has garnered a lot of love and affection for his numerous performances in plays, movies, tv shows, and web series like Mirza Ghalib, Tara, Hosh, Bharat Ek Khoj, Mujarim, Rishtey, Basera, Noorjahan, Uttaran, Junoon, Be-Inteha, TVF Pitchers, Dev DD, Breathe, Rudali, Maachis, Ambedkar, Pinjar, Netaji-the Forgotten Hero, Aarakshan, Rangrezz, Katti-Batti, Teen, Padman, Maroon, Maya, and Manto to name a few.In the conversation, we share about: 1:16 When things don't go as planned in life 3:03 Importance of Riyaaz (Practice) in our life, career, and profession4:09 What is the difference between Performance and Practice? 5:12 Why does an actor perform? 7:08 The characteristic of wild ideationCaught up in our responsibilities in life, how can we express our imagination? 8:28 Suneel talks about his 2 adorable fur babies - Shasha & Laika 11:03 Enjoy our funny banterWhy do I even do these interviews? 13:18 Why is the term "Paidal " (Slow) considered offensive or bad? 14:46 Where is the truth in our stages of life: Brahmacharya (student), Gṛhastha (householder), Vanaprastha (forest walker/forest dweller), and Sannyasa (renunciate)? An interesting anecdote from Suneel's life 18:08 How can we use our philosophies about life to express ourselves creatively? 19:05 Does curiosity kills the cat? 19:19 The secret to remaining youthful in life20:05 How can we overcome our weaknesses and transform them into our strengths? &Dealing with criticism 24:20 How to not take yourself seriously?Blessed & grateful to have an amazing friend like Suneel in my life.Share your love for this wonderful human beingSubscribe to the podcast. Stay connected and keep yourself inspired with new thoughts.Be a part of the dialogue. Click here: https://linktr.ee/AshishvidyarthiAlshukran Bandhu,Alshukran Zindagi---------------Follow Suneel Sinha on @suneelsvibgyor7849 YouTube: https://youtube.com/channel/UCHd67wGk...Insta: https://instagram.com/suneelshine#life #podcasts #spotifypodcast #spotify #ashishvidyarthi #lifetalks #livelife #vibes #thoughtsforlife #inspirationdaily #inspirationalpodcast #motivationdaily #hindimotivation #podcasters #podcasting #AshishVidyarthi #SuneelSinha #Bollywood #Actors #Acting #theatre #interview #acting

Jun 19, 2007 Oakland, California

20220904 Sannyasa Anniversary address by His Holiness Jayapatākā Swami Maharaja Śrī Māyāpur dhāma © JPS ARCHIVES 2022

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Contact: cosmicdancerpodcast@gmail.com I like to disseminate love, kindness and knowledge. Please respect yourself, people and earth. Take care and thanks for supporting me with Paypal. Peace! https://www.paypal.com/donate/?hosted_button_id=5E6WCP8KAS4NG This new series of episodes on Cosmic Dancer podcast channel, aims to disseminate the theoretical teachings of Vedanta philosophy, (dating back nearly 7,000 years), through the practical experiences of daily life. This is through the involvement of guests from the world of music, art, literature, science, etc... Vedanta is not a religion. Vedanta is a philosophy, the Mother of all world philosophies and religions. The Bhagavad Gita is the most representative text of Vedanta, one of the most widely read books ever. We celebrate the teachings of the eminent philosopher Swami Parthasarathy (he is 96 years old) who founded the organization Vedanta Global, and who has authored numerous best sellers including Vedanta Treatise - The Eternities and the invaluable commentary on the Bhagavad Gita. The new episode of the Cosmic Dancer podcast involved the Vedanta teacher Jayashankar Krishnamurthy, Director of the Vedanta Institute of Hyderabad in India. He attended the Vedanta Academy founded by the eminent Vedanta philosopher Swami Parthasarathy. We talked about Sannyasa and Tyaga, concepts faced in the eighteenth chapter of the Bhagavad Gita. The chapter defines sannyasa renunciation and tyaga relinquishment. Jayashankar also suggested how to manage Vedanta philosophy to face this complicated we're living in, being fearless in taking part to new work experiences. He mentioned Digital Nomads, too. - Join my Facebook Group Meditation Mindfulness Yoga Mantra www.facebook.com/groups/642191676459430 - Here my short stories about Kindness (I giorni della gentilezza- Paperback - Italian version)- tinyurl.com/3vfud2c9 - Here my book Learn Māori Culture and Proverbs (paperback) tinyurl.com/6zmvz9tt - Version with Full Color Images - www.amazon.com/Learn-M%C4%81ori-…1621334435&sr=8-3 - Poster Maramataka: tinyurl.com/pht4easb - Here my book dedicated to Lo-Fi Music (ebook and paperback), tinyurl.com/r2d69dyb - on Amazon USA, UK, INDIA, JAPAN, GERMANY, BRAZIL and other countries. - Here my book with illustrated philosophical short stories (ebook and paperback), tinyurl.com/rpcd5c - on Amazon USA, UK, INDIA, JAPAN, GERMANY, BRAZIL and other countries. - Here my book Black Book Note www.amazon.com/BLACK-BOOK-NOTE-i…32&s=books&sr=1-1 - Here my journal dedicated to the great italian poet Dante Alighieri tinyurl.com/42rt7jjh. - E-book and Video on www.lofimusic.it. - Here my fashion brand dedicated to Spirituality, www.mantratshirt.it.

Q&A at Bhaktivan, Kansas on April 16, 2022 •Gaura Refers to Saci´s Previous Life as Being Devaki•The Relevance of Sannyasa-asrama in Modern Days•Is Receiving Initiation becoming a Rare Thing?•The Role of Diksa in Connection Harinama•The Nature of the Soul in Connection to Bhakti

190 Sannyasa ashrama in the bhaktitradition Overvaluedordevalued The Monks Podcast- Yadunandana M sy

190 Sannyasa ashrama in the bhakti tradition Overvalued or devalued The Monk's Podcast-Yadunandana M

Sannyasa-lila

Online lecture given by Swami B.P. Padmanabha on November 30th, 2021 at Sofia, Bulgaria; Pastimes of Mahaprabhu in Navadvipa (part 6): Sri Caitanya´s Sannyasa-lila

Persons who perform karma yoga do all activities in the spirit of humble service to God without any desire whatsoever for rewards. Even though they may be gṛihasthas (living with a family), such persons are true yogis and the real renunciants. Yoga and sannyasa are stages in the same spiritual path. Yoga is when a bhogi, materialist, has just turned inward and is seeking the higher. He still has worldly desires but has understood the futility of chasing after them. Sannyasa is the advanced state when a spiritual aspirant has gone through yoga and has divested the personality of desires. - Send in a Voice Message - https://anchor.fm/spirituallearningpodcast/message

Chapter 18 - Moksha Sannyasa Yogah Chanting --- Send in a voice message: https://anchor.fm/happilyoga/message

This is Chapter 5 Chanting. --- Send in a voice message: https://anchor.fm/happilyoga/message

This is the chanting of Chapter 4 where Krishna explains what it means to let go of the fruits of action mentally and be a sannyasi. --- Send in a voice message: https://anchor.fm/happilyoga/message

Nivrttatma, Part 3, Why God Takes Sannyasa. Lecture delivered by His Holiness on philosophy, principles, and practices of Krishna consciousness based on revealed Vedic scriptures as received in parampara.

20210914 51th Sannyasa Anniversary Address © JPS ARCHIVES 2021

Sutapa das is an author, ISKCON leader, and candidate for Sannyasa. Join us as he talks about his personal journey in Krishna Consciousness, as well as details renunciation, Sannyasa, and how everyone can "marry" the mission of Lord Chaitanya and Srila Prabhupada!

Reading from the Introduction to Srimad Bhagavatam.

Your name is an identity given to you, fixed for you all throughout your life. You have evolved but your name remains the same, holding you back into the past. And you forget the nameless that you really are. Meditation Technique: MEDITATE OVER YOUR NAME, THE NAMELESS, AND ENTER. ====== To apply for joining our meditation community, please write me an email (hello@dhyanse.com) introducing yourself, your interest in the community and what can you give back to the community. Join me in a 30 min meditation session every day at 7 AM CET on my website: www.dhyanse.com/live Each session is unique, starts with a 15 min discourse, followed by 15 min Guided Meditation.

Tantra envisions an integrated human being living both in material and the spiritual. The outdated one-sided version of a spiritual person in robes, in renunciation, in abstinence is an outdated idea of Sannyasa. Meditation Technique: LOOK AT AN OBJECT, THEN WITHDRAW YOUR SIGHT FROM IT, THEN SLOWLY WITHDRAW YOUR THOUGHT FROM IT. THEN. ====== To apply for joining our meditation community, please write me an email (hello@dhyanse.com) introducing yourself, your interest in the community and what can you give back to the community. Join me in a 30 min meditation session every day at 7 AM CET on my website: www.dhyanse.com/live Each session is unique, starts with a 15 min discourse, followed by 15 min Guided Meditation.

The world wants you to attach, identify with all. Spiritualists want you to detach from all. Only meditation shows you the middle way, the way to remain attached to everything yet DISIDENTIFIED. This way of life that happens to you with meditation is known as Sannyasa. Meditation Technique: THE CENTRAL CHANNEL LOCATED IN THE MIDDLE OF THE SPINAL CORD, WHICH IS AS SLENDER AS THE FIBRE OF A LOTUS STALK. MEDITATE ON ITS INNER SPACE AND BE TRANSFORMED. ====== Join me in a 30 min meditation session every day at 7 AM CET on my website: www.dhyanse.com/live   Each session is unique, starts with a 15 min discourse, followed by 15 min Guided Meditation.   ======   WHO AM I:   I am Dhyanse, a Meditation Master with a contemporary approach to Yoga, Zen and Tantra. I live in Switzerland/Germany area since 2008 and bring the authentic art of meditation from India to the western world. My work on Meditative Wisdom is a tribute as well as a succession to the contributions by Osho, Krishnamurti, Gurdjieff, Alan Watts, Shivananda, Vivekananda, Aurobindo, Maharishi Ramana, Papaji and many more...who transformed my life in the first place.   More on my website: https://www.dhyanse.com/   ======   HELPFUL LINKS FOR MEDITATORS:   Latest Book - 10 Meditations on LOVE & LAUGHTER - https://amzn.to/2SmhDMC ‍ Meditation Cushion - https://dhyanse.life/

20200920 The Result of Hearing About Nimai's Sannyasa @ Sri Mayapur, India © JPS ARCHIVES 2020

20200919 Acaryaratna's Breaking News of Nimai Sannyasa to the Devotees in Navadvipa (Part 3) @ Sri Mayapur, India © JPS ARCHIVES 2020

20200918 Acaryaratna's Breaking News of Nimai Sannyasa to the Devotees in Navadvipa (Part 2) @ Sri Mayapur, India © JPS ARCHIVES 2020

20200917 Acaryaratna's Breaking News of Nimai Sannyasa to the Devotees in Navadvipa @ Sri Mayapur, India © JPS ARCHIVES 2020

20200915 Sri Krishna Caitanya Mahaprabhu Enters the Forest After Accepting Sannyasa @ Sri Mayapur, India © JPS ARCHIVES 2020

20200911 Kesava Bharati “Initiates” Visvambharadeva into Sannyasa asrama @ Sri Mayapur, India © JPS ARCHIVES 2020

20200910 Kesava Bharati “Initiates” Visvambharadeva into Sannyasa asrama @ Sri Mayapur, India © JPS ARCHIVES 2020

20200906 Lamentation of the Residents of Katwa Hearing About Nimai Sannyasa @ Sri Mayapur, India © JPS ARCHIVES 2020

20200904 Lamentation of the Residents of Navadvipa Hearing About Nimai Leaving the Home for Sannyasa @ Sri Mayapur, India © JPS ARCHIVES 2020

20200901 52nd Year Anniversary of Prabhupada's Sannyasa with Kolkata Devotees @ Sri Mayapur, India © JPS ARCHIVES 2020

CC Sannyasa -HH Kadamba Kanana Swami - 29th June 2020 - Radhadesh,BEL by Kadamba Kanana Swami

CC Sannyasa-His Brother, Mother And Followers-HH Kadamba Kanana Swami -31st June 2020-Radhadesh,BEL by Kadamba Kanana Swami

CC Sannyasa -A Personal Transformation - HH Kadamba Kanana Swami - 30th June 2020 - Radhadesh,BEL by Kadamba Kanana Swami

Following up on the group discussions 'from seekers to seekers', in this GD, we focus on the broad following topics: 1. Two lifestyles - Karma yoga lifestyle, Sannyasa yoga lifestyle & Krishna's recommendation for us. 2. What is the true meaning of renunciation? 3. Does age have any bearing on one's ability to renounce? 4. Clues for why the theory of reincarnation is a valid theory 5. Anchoring ourselves in our perception that we live from birth to death - by forgetting that our mind survives death. 6. What is absolute reality, transactional reality & dream reality? 7. Practical applications of understanding of realities, renunciation, death 8. Is everyone on the path of self-realization? 9. What is detachment, attachment? Is detachment mean apathy, indifference? 10. How to understand the concept of 'sarvatmaka bhava'? How can I be happy when my colleague is promoted but not me? 11. Should we embrace tough situations in our life? 12. Concept of 'one-ness' and how we identify ourselves... 13. We also discuss & decide to take a diversion from the book and start learning Tattva Bodha for the next few weeks. --- Send in a voice message: https://anchor.fm/happilyoga/message

All about clarifying what is Renunciation, Nyasa, Sannyasa. What it means to wear saffron robes and take sannyasa vs. what it means to mentally let go of likes & dislikes [tyaga]. --- Send in a voice message: https://anchor.fm/happilyoga/message

Chris and Kayla tuck into the meat of the topic and decide once and for all is fasting a cult, or just weird? Links below!   -- https://www.abbeyskitchen.com/intermittent-fasting-weight-loss-evidence-based-pros-cons/ https://en.wikipedia.org/wiki/Intermittent_fasting https://en.wikipedia.org/wiki/Fasting https://www.healthline.com/nutrition/6-ways-to-do-intermittent-fasting https://economictimes.indiatimes.com/magazines/panache/the-age-old-tradition-fasting-is-now-making-a-big-comeback/articleshow/67505162.cms?from=mdr https://raseef22.com/article/1070152-fasting-custom-became-form-worship https://www.encyclopedia.com/philosophy-and-religion/other-religious-beliefs-and-general-terms/religion-general/fasting https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3740951/ https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2999843/ https://www.alimentarium.org/en/knowledge/voluntary-fasting https://books.google.com/books?id=oY0UDAAAQBAJ&pg=PA150&lpg=PA150&dq=western+esotericism+and+fasting&source=bl&ots=cNMM4eOJ48&sig=ACfU3U1rShrFjWNnKl-b62qqJH7gT5nO6Q&hl=en&sa=X&ved=2ahUKEwiAur_F4__oAhVOlKwKHUepDTQQ6AEwCXoECAoQAQ#v=onepage&q=western%20esotericism%20and%20fasting&f=false https://books.google.com/books?id=KpvqhORGQe4C&pg=PT85&lpg=PT85&dq=western+esotericism+and+fasting&source=bl&ots=mCGK3-M4sx&sig=ACfU3U0A9HZizlQvBd9Tnt2zTaF6Q3JpjA&hl=en&sa=X&ved=2ahUKEwiAur_F4__oAhVOlKwKHUepDTQQ6AEwDHoECAkQAQ#v=onepage&q=western%20esotericism%20and%20fasting&f=false https://en.wikipedia.org/wiki/Western_esotericism#Later_20th_century https://www.swordofthespirit.net/spiritual-meaning-fasting/ https://amybeldingbrown.wordpress.com/2016/11/28/feasting-and-fasting-in-puritan-new-england/ https://www.medievalists.net/2019/11/why-people-medieval-were-fasting-on-fridays/ https://sspx.org/en/news-events/news/think-lent-tough-take-look-medieval-lenten-practices https://www.alimentarium.org/en/knowledge/fasting-hinduism https://en.wikipedia.org/wiki/Sannyasa https://docs.google.com/file/d/0B4dmoPK1tYNjRE8xT0xfV2hNVGs/edit https://www.health.harvard.edu/heart-health/not-so-fast-pros-and-cons-of-the-newest-diet-trend https://www.smithsonianmag.com/history/doctor-who-starved-her-patients-death-180953158/  

Sri Guru Darsana, volume dois, parte um (1954-1968)

Yoga ist uralt – Krishna sagt, er lehrt nichts Neues. Krishna erläutert das Geheimnis des Avatars, der göttlichen Inkarnation sowie auch den Jnana – Karma – Sannyasa – Yoga: Der Yoga der Weisheit durch Entsagung von Karma. Sukadev kommentiert in diesem Podcast aus der Bhagavad Gita, 4. Kapitel, ab Vers 1. Dieser Podcast gehört zur Vortragsreihe „Yoga Vidya Schulung – Der ganzheitliche Yogaweg“ und ist Teil des zweiten Jahres der zweijährigen Yogalehrerausbildung. Der Beitrag YVS233 – Avatar – Geheimnis göttlicher Inkarnation und Karma-Auflösung, 4. Kapitel der Bhagavad Gita erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Our conversation today is with the late Master Charles, American mystic, meditation teacher and Guru, mentor, and spiritual guide to thousands. An incredibly talented and creative individual, author of six books and countless audio and music recordings. He is an acknowledged pioneer in the evolution of human consciousness and a personal friend who I’ve known and worked with for over 45 years. His colorful life began as a child model and actor at the age of 9, followed by twelve years beginning in 1970, of fully devoted service to his Guru, Baba Muktananda, traveling the world with him. In 1977 he was initiated into the ancient order of Sannyasa where he was given the name Swami Vivekananda Saraswati. After Muktananda’s death in 1982, he carved out on his own to finish the work Muktananda asked him to do; bring the ancient meditation traditions of India to the West and deliver them in a modern and accessible way. What followed was 35+ years of community and technology development, teaching his self-styled American brand of mysticism based on ancient Tantric traditions and the Guru-Disciple relationship to the Western world. In our conversation, we cover the full spectrum of his life. His special relationship with Muktananda as his personal secretary, his life-long relationship with the Divine Feminine, Shaktipat initiation, Kundalini integration, the Guru-Disciple relationship, his infatuation with technology and the development of the Synchronicity High Tech Meditation process. Master Charles passed from our physical presence on January 24, 2019. Today I offer what I believe is one of the last interviews he did before his death, to his courageous Spirit, and the friendship, love, and respect that he shared with me and so many others unwaveringly until his last breath. I hope you enjoy our conversation. To directly contact our hosts, visit their respective websites:https://www.meditatenow.net- Show Notes, Links and Resources, including Glossary of Terms for all Episodes and to contact Marc directly. https://larryholmespracticalwisdom.com/ - For All Episodes and to contact Larry directly and review his consulting and coaching services.

Sannyasa Is The Happy Ending Of Our Love Story. Lecture delivered by His Holiness on philosophy, principles, and practices of Krishna consciousness based on revealed Vedic scriptures as received in parampara.

Sripad Premananda Prabhu

2019.06.28 Radhadesh EN

2019.06.27 Radhadesh EN

2019.06.27 Radhadesh EN

2019.06.28 Radhadesh EN

The theme of this lecture (delivered May 12, 2019) is the concrete scheme of human relationships in Vedic culture. It begins with a brief introduction to the Vedas, the source books of universal spiritual laws.There are four Vedas, each with four sections: rituals, prayers, contemplative prayers, and higher metaphysical/spiritual philosophy (Vedanta).Max Muller was commissioned by the Church of England to translate the Vedas to show it was nonsense so that people would convert to Christianity. After learning about the Vedas, he became a devotee of the Vedas, not just a scholar of the Vedas.The Rig Veda contains 1087 suktas (hymns), which together contain over 11000 verses. These hymns contain various concepts of God. For example, Agni is called Purohit, because he takes your offerings to various deities. Max Muller gives a Western classification of the evolution of the idea of Godhead in the Vedas, which is not entirely acceptable to traditional scholars but useful for Western scholarship: Pantheism, Polytheism, Monotheism, henotheism, monism.These Vedas were the product of the realizations of great saints and sages who had understood certain spiritual truths in their own heart and experience. For example, the Nasadiya Sukta states that in the beginning, it was not anything that could be called either existence or non-existence.Swami Vivekananda said that anybody can be a prophet because he can realize the presence of God in his own heart. A person leading a pure life can reach this highest spiritual evolution. These are the conclusions of the Vedas, the highest reach of the Vedas.Vedic Scheme of Life – Universal Regulatory Principles of LifeTaittiriya Upanishad Convocation address: practice dharma; always continue learning; never deviate from the truth; respect your parents, your teachers, and your guests (even those who arrive uninvited).Householders need to fight evil, generate wealth in order to uphold society. Many of these ideas encoded in the Smrtis were also incorporated in the Indian constitution.Four ashramas or stages of life were regulated by 40 or 16 sacraments (samskaras).A structure of values is needed so that all activities can be carried out in the proper way. Need for sleep and food are necessary for both humans and animals. What makes humans special is their sense of dharma. A spiritual orientation is given to all householder duties. This sense is universal, Holy Mother Sri Sarada Devi had a motherly love that all understood.1)Marriage - is a joint spiritual pilgrimage. Never deviating from Dharma, they journey through artha and kama in order to reach moksha.2)An ideal teacher sees his disciple as a father sees his own son. He dreams of being surpassed by his own son/disciple.3)A father who sells his son for a dowry, parents who do not teach their children spiritual/cultural values beyond the utilitarian and practical cannot be called parents or teachers.4)Moksha is the most important value of this life. In the Way of Pilgrim, you find the peasant had reached perfection in the Jesus prayer. Every moment was a joy because he felt the presence of God everywhere. He was a jivanmukta, liberated while living in the spirit. 5)The art of retiring: not micromanaging family affairs, retiring to contemplation and meditation instead.6)Finally reaching the stage of sannyasa in the fourth stage.7)Young people can take to monasticism at any time when the genuine desire for Moksha. The Vedic scheme of life is universal, sublime, and applicable in all time and places. It embodies the highest spiritual ideals but in a concrete way in everyday life. It raises ordinary duties into selfless spiritual activities.

Lecture by Swami B.V. Tripurari, Argentina on February 19th, 2019 - Sannyasa-lila of Sri Caitanya

In der Yoga Tradition spielt Mönchstum, Nonnentum eine Rolle. Viele der großen Yogameister/innen waren und sind Swamis, darunter auch Swami Sivananda und Swami Vishnudevananda. Was hat es mit Swamis auf sich? Wie wird man zum Swami? Was bedeuten Sannyasa und Brahmacharya bei Yoga Vidya? Dieses ist ein Vortrag aus der Vortragsreihe „Yoga Vidya Schulung – Der ganzheitliche Yogaweg“ sowie ein Teil der 2-jährigen Yogalehrerausbildung.

In der Yoga Tradition spielt Mönchstum, Nonnentum eine Rolle. Viele der großen Yogameister/innen waren und sind Swamis, darunter auch Swami Sivananda und Swami Vishnudevananda. Was hat es mit Swamis auf sich? Wie wird man zum Swami? Was bedeuten Sannyasa und Brahmacharya bei Yoga Vidya? Dieses ist ein Vortrag aus der Vortragsreihe „Yoga Vidya Schulung – Der ganzheitliche Yogaweg“ sowie ein Teil der 2-jährigen Yogalehrerausbildung.

Yoga in verschiedenen Lebensstadien: Brahmacharya, Garhasthya, Vanaprastha, Sannyasa. Sukadev spricht über die 4 verschiedenen Lebensalter, die vier Ashramas, in denen man aus unterschiedlichen Motiven zur spirituellen Praxis bzw. zum Yoga gelangt. Dieses ist ein Vortrag aus der Vortragsreihe „Yoga Vidya Schulung – Der ganzheitliche Yogaweg“ sowie ein Teil der 2-jährigen Yogalehrerausbildung.

Yoga in verschiedenen Lebensstadien: Brahmacharya, Garhasthya, Vanaprastha, Sannyasa. Sukadev spricht über die 4 verschiedenen Lebensalter, die vier Ashramas, in denen man aus unterschiedlichen Motiven zur spirituellen Praxis bzw. zum Yoga gelangt. Dieses ist ein Vortrag aus der Vortragsreihe „Yoga Vidya Schulung – Der ganzheitliche Yogaweg“ sowie ein Teil der 2-jährigen Yogalehrerausbildung.

Aired Thursday, 25 October 2018, 11:00 AM ETForgiving Someone in a RelationshipSadhvi Bhagawati Saraswati at Parmarth Niketan discusses the following topics and answers questions from seekers from around the world, during her daily Satsang from the banks of the holy Ganga River:~ Forgiving someone in a relationship~ How to find the courage to make a life-changing decision~ How to go within during meditation?~ What is Sannyasa and who is a Guru?Visit the show page for: Inspiration and TransformationConnect with Sadhvi at: parmarth.org

  The four stages of life describe our focus, aim and role in life over a 100 year time span. They were outlined in ancient Indian texts. Being able to verbalize the four stages and what they are about helps us become more conscious and choose our orientation, engagement, actions and attitude in a certain phase. In a way, knowing them gives us permission to be who we are and focus on what is present in the particular stage we find ourselves in.   The four stages are: Brahmacharya or student/bachelor Grihasta or householder Vanaprastha or forest dweller Sannyasa or renunciation Each stage comes with a certain focus or aim.   What You get from tuning in: An understanding the 4 stages of life and how it shapes your role How the stages influence your actions, attitudes and orientation Permission to be who you are in each phase The transition from material focus to spiritual focus     Visit my Website  Join me on Facebook  Watch the free video series 5 secrets to a Better Menopause Upgrade your body experience. Apply for Body Joy  

Aired Thursday, 7 December 2017, 11:00 AM ET Sustaining Our Inner Peace and Happiness Sadhvi Bhagawati Saraswati at Parmarth Niketan discusses the following topics and answers questions from seekers from around the world, during her daily Satsang from the banks of the holy Ganga River: ~ Sustaining our inner peace and happiness ~ How to be an observer and non-judgemental? ~ What is Sannyasa and who is a Guru? Visit the show page for: Inspiration and Transformation Connect with Sadhvi at: parmarth.org

Lecture by Swami B.V. Tripurari on March 21st, 2017 - Q and A: The Externals And Esoterics of the Sannyasa Ashrama

Lecture by Swami B.V. Tripurari on March 21st, 2017 - Q and A: The Externals And Esoterics of the Sannyasa Ashrama

Nachdem Sri Chaitanya in den lebenslangen Stand eines Wandermönchs (Sannyasa) eintrat, besuchte Er die Stadt Varanasi und traf dort den Anführer der Mayavadis namens Prakashananda Sarasvati.

Lecture by Swami B.V. Tripurari on December 24th, 2014 - Q&A: Sriman Mahaprabhu's Sannyasa-Lila

Lecture by Swami B.V. Tripurari on December 24th, 2014 - Q&A: Sriman Mahaprabhu's Sannyasa-Lila

This recording was made on October 20, 2011 at the Sri Chaitanya Saraswat Math, New Jersey.

Kurzvortrag über die Bhagavad Gita…Nun beginnt das letzte Kapitel der Bhagavad Gita. Dieses achtzehnte Kapitel ist umschrieben „Der Yoga der Befreiung durch Entsagung„.

Der Yoga der Befreiung durch Entsagung - BG.XVIII 1. Moksha-Sannyasa-Yoga. Lesung und Kommentar von Sukadev Bretz, Gründer und Leiter von Yoga Vidya

Kurzvortrag über die Bhagavad Gita…Nun beginnt das letzte Kapitel der Bhagavad Gita. Dieses achtzehnte Kapitel ist umschrieben „Der Yoga der Befreiung durch Entsagung„.

Lecture by Swami B.V. Tripurari on August 9th, 2012 - Sannyasa in Gaudiya Vaishnavism.

Lecture by Swami B.V. Tripurari on August 9th, 2012 - Sannyasa in Gaudiya Vaishnavism.

Lecture by Swami B.V. Tripurari on August 18th, 2011 - Significance of Sannyasa.

Lecture by Swami B.V. Tripurari on August 18th, 2011 - Significance of Sannyasa.

Sri Caitanya-caritamrta lecture given by Swami B.V. Tripurari on May 5th, 2000 on the Madhya-lila, 3th Chapter - Tridandi Sannyasa.

Sri Caitanya-caritamrta lecture given by Swami B.V. Tripurari on May 5th, 2000 on the Madhya-lila, 3th Chapter - Tridandi Sannyasa.