Podcasts about Majesty

1 Epiphany First Psalm: Psalms 1–3 Psalms 1–3 (Listen) Book One The Way of the Righteous and the Wicked 1   Blessed is the man1    who walks not in the counsel of the wicked,  nor stands in the way of sinners,    nor sits in the seat of scoffers;2   but his delight is in the law2 of the LORD,    and on his law he meditates day and night. 3   He is like a tree    planted by streams of water  that yields its fruit in its season,    and its leaf does not wither.  In all that he does, he prospers.4   The wicked are not so,    but are like chaff that the wind drives away. 5   Therefore the wicked will not stand in the judgment,    nor sinners in the congregation of the righteous;6   for the LORD knows the way of the righteous,    but the way of the wicked will perish. The Reign of the Lord's Anointed 2   Why do the nations rage3    and the peoples plot in vain?2   The kings of the earth set themselves,    and the rulers take counsel together,    against the LORD and against his Anointed, saying,3   “Let us burst their bonds apart    and cast away their cords from us.” 4   He who sits in the heavens laughs;    the Lord holds them in derision.5   Then he will speak to them in his wrath,    and terrify them in his fury, saying,6   “As for me, I have set my King    on Zion, my holy hill.” 7   I will tell of the decree:  The LORD said to me, “You are my Son;    today I have begotten you.8   Ask of me, and I will make the nations your heritage,    and the ends of the earth your possession.9   You shall break4 them with a rod of iron    and dash them in pieces like a potter's vessel.” 10   Now therefore, O kings, be wise;    be warned, O rulers of the earth.11   Serve the LORD with fear,    and rejoice with trembling.12   Kiss the Son,    lest he be angry, and you perish in the way,    for his wrath is quickly kindled.  Blessed are all who take refuge in him. Save Me, O My God A Psalm of David, when he fled from Absalom his son. 3   O LORD, how many are my foes!    Many are rising against me;2   many are saying of my soul,    “There is no salvation for him in God.” Selah5 3   But you, O LORD, are a shield about me,    my glory, and the lifter of my head.4   I cried aloud to the LORD,    and he answered me from his holy hill. Selah 5   I lay down and slept;    I woke again, for the LORD sustained me.6   I will not be afraid of many thousands of people    who have set themselves against me all around. 7   Arise, O LORD!    Save me, O my God!  For you strike all my enemies on the cheek;    you break the teeth of the wicked. 8   Salvation belongs to the LORD;    your blessing be on your people! Selah Footnotes [1] 1:1 The singular Hebrew word for man (ish) is used here to portray a representative example of a godly person; see Preface [2] 1:2 Or instruction [3] 2:1 Or nations noisily assemble [4] 2:9 Revocalization yields (compare Septuagint) You shall rule [5] 3:2 The meaning of the Hebrew word Selah, used frequently in the Psalms, is uncertain. It may be a musical or liturgical direction (ESV) Second Psalm: Psalm 4; Psalm 7 Psalm 4 (Listen) Answer Me When I Call To the choirmaster: with stringed instruments. A Psalm of David. 4   Answer me when I call, O God of my righteousness!    You have given me relief when I was in distress.    Be gracious to me and hear my prayer! 2   O men,1 how long shall my honor be turned into shame?    How long will you love vain words and seek after lies? Selah3   But know that the LORD has set apart the godly for himself;    the LORD hears when I call to him. 4   Be angry,2 and do not sin;    ponder in your own hearts on your beds, and be silent. Selah5   Offer right sacrifices,    and put your trust in the LORD. 6   There are many who say, “Who will show us some good?    Lift up the light of your face upon us, O LORD!”7   You have put more joy in my heart    than they have when their grain and wine abound. 8   In peace I will both lie down and sleep;    for you alone, O LORD, make me dwell in safety. Footnotes [1] 4:2 Or O men of rank [2] 4:4 Or Be agitated (ESV) Psalm 7 (Listen) In You Do I Take Refuge A Shiggaion1 of David, which he sang to the LORD concerning the words of Cush, a Benjaminite. 7   O LORD my God, in you do I take refuge;    save me from all my pursuers and deliver me,2   lest like a lion they tear my soul apart,    rending it in pieces, with none to deliver. 3   O LORD my God, if I have done this,    if there is wrong in my hands,4   if I have repaid my friend2 with evil    or plundered my enemy without cause,5   let the enemy pursue my soul and overtake it,    and let him trample my life to the ground    and lay my glory in the dust. Selah 6   Arise, O LORD, in your anger;    lift yourself up against the fury of my enemies;    awake for me; you have appointed a judgment.7   Let the assembly of the peoples be gathered about you;    over it return on high. 8   The LORD judges the peoples;    judge me, O LORD, according to my righteousness    and according to the integrity that is in me.9   Oh, let the evil of the wicked come to an end,    and may you establish the righteous—  you who test the minds and hearts,3    O righteous God!10   My shield is with God,    who saves the upright in heart.11   God is a righteous judge,    and a God who feels indignation every day. 12   If a man4 does not repent, God5 will whet his sword;    he has bent and readied his bow;13   he has prepared for him his deadly weapons,    making his arrows fiery shafts.14   Behold, the wicked man conceives evil    and is pregnant with mischief    and gives birth to lies.15   He makes a pit, digging it out,    and falls into the hole that he has made.16   His mischief returns upon his own head,    and on his own skull his violence descends. 17   I will give to the LORD the thanks due to his righteousness,    and I will sing praise to the name of the LORD, the Most High. Footnotes [1] 7:1 Probably a musical or liturgical term [2] 7:4 Hebrew the one at peace with me [3] 7:9 Hebrew the hearts and kidneys [4] 7:12 Hebrew he [5] 7:12 Hebrew he (ESV) Old Testament: Genesis 2:4–25 Genesis 2:4–25 (Listen) The Creation of Man and Woman 4   These are the generations  of the heavens and the earth when they were created,  in the day that the LORD God made the earth and the heavens. 5 When no bush of the field1 was yet in the land2 and no small plant of the field had yet sprung up—for the LORD God had not caused it to rain on the land, and there was no man to work the ground, 6 and a mist3 was going up from the land and was watering the whole face of the ground—7 then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. 8 And the LORD God planted a garden in Eden, in the east, and there he put the man whom he had formed. 9 And out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. 10 A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11 The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. 12 And the gold of that land is good; bdellium and onyx stone are there. 13 The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. 14 And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates. 15 The LORD God took the man and put him in the garden of Eden to work it and keep it. 16 And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat4 of it you shall surely die.” 18 Then the LORD God said, “It is not good that the man should be alone; I will make him a helper fit for5 him.” 19 Now out of the ground the LORD God had formed6 every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam7 there was not found a helper fit for him. 21 So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the LORD God had taken from the man he made8 into a woman and brought her to the man. 23 Then the man said,   “This at last is bone of my bones    and flesh of my flesh;  she shall be called Woman,    because she was taken out of Man.”9 24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed. Footnotes [1] 2:5 Or open country [2] 2:5 Or earth; also verse 6 [3] 2:6 Or spring [4] 2:17 Or when you eat [5] 2:18 Or corresponding to; also verse 20 [6] 2:19 Or And out of the ground the Lord God formed [7] 2:20 Or the man [8] 2:22 Hebrew built [9] 2:23 The Hebrew words for woman (ishshah) and man (ish) sound alike (ESV) New Testament: Hebrews 1 Hebrews 1 (Listen) The Supremacy of God's Son 1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs. 5 For to which of the angels did God ever say,   “You are my Son,    today I have begotten you”? Or again,   “I will be to him a father,    and he shall be to me a son”? 6 And again, when he brings the firstborn into the world, he says,   “Let all God's angels worship him.” 7 Of the angels he says,   “He makes his angels winds,    and his ministers a flame of fire.” 8 But of the Son he says,   “Your throne, O God, is forever and ever,    the scepter of uprightness is the scepter of your kingdom.9   You have loved righteousness and hated wickedness;  therefore God, your God, has anointed you    with the oil of gladness beyond your companions.” 10 And,   “You, Lord, laid the foundation of the earth in the beginning,    and the heavens are the work of your hands;11   they will perish, but you remain;    they will all wear out like a garment,12   like a robe you will roll them up,    like a garment they will be changed.1  But you are the same,    and your years will have no end.” 13 And to which of the angels has he ever said,   “Sit at my right hand    until I make your enemies a footstool for your feet”? 14 Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation? Footnotes [1] 1:12 Some manuscripts omit like a garment (ESV) Gospel: John 1:1–18 John 1:1–18 (Listen) The Word Became Flesh 1 In the beginn

You can take a metaphorical march along with Setsuna by watching along, perhaps on Crunchyroll?

Message by David Englehart

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2022 quarter 1, lesson 2 of the adult Bible study guide book. This quarter's book topic is “In Thes Last Days: The Message to the Hebrews” and this week's Sabbath School lesson is titled “The Message of Hebrews”. Join us every week for a fresh and relevant study of the word of God. Reading: Heb. 1:5–14, Luke 1:30–33, Ps. 132:1–5, Heb. 2:14–16, Heb. 5:1–4, 1 Pet. 2:9, Heb. 8:8–12.Memory Text: “This is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens” (Hebrews 8:1, NKJV).(January 1 - January 7)Sunday (James Rafferty) - “Jesus Is Our King”Monday (John Dinzey) - “Jesus Is Our Mediator”Tuesday (Ryan Day) - “Jesus Is Our Champion”Wednesday (Jill Morikone) - “Jesus Is Our High Priest”Thursday (John Lomacang) - “Jesus Mediates a Better Covenant”Sabbath School Website: www.3ABNSabbathSchoolPanel.comQuestions or Comments? Email us at mail@3abn.orgDonate: https://3abn.org/donate-quick.html

Tired of the same old promises to change?  Still biting your nails?  Not losing weight...again?The world needs more from Christians than trivial changes like these - it needs us to create a REVOLUTION!  If ever this world needed the knowledge of its loving Saviour, Jesus Christ then it needs is right now - it needs the PEACE of Christ, the LOVE of Christ, the HEALING POWER of His Holy Spirit.Tonight's meeting reflects on the WONDER of Christmas - the MAJESTY of God, the AMAZING world and universe in which we are privileged to live.and the fact God should send His own Son to be the ANSWER to all mankind's problems.Songs include:Praise My Soul, How Excellent is Thy Name, In The Love of Jesus, In this Quiet Moment and 'Send the Fire' while there is also music from the International Staff Band and Songsters, Sunbury Junior Singers and American Salvationist Major Albert Avery.Start a revolution in YOUR life this year - for GOD'S sake!

A Christmas movie to close out the year and what a film this one is. No more Sean Connery, until the next one, James Bond was handed to unknown model George Lazenby and The Avengers' star Diana Rigg. On Her Majesty's Secret Service is a underrated film. So pour your favorite beverage and join us for this enlightening conversation. Have a Happy New Year!!

Neil leaves Brooklyn for Florida and eventually gets a job on the Majesty with Royal Caribbean in 1997. He tells us about life onboard as a stage staff, doing things while drinking, a shore excursion in Jamaica, scuba diving in Cozumel, jet skis and Frankie Valli, and a disco night leads to a new life.     

Even as a child, JESUS was the SAVIOR we're all looking for.

Psalms and Wisdom: Psalm 147 Psalm 147 (Listen) He Heals the Brokenhearted 147   Praise the LORD!  For it is good to sing praises to our God;    for it is pleasant,1 and a song of praise is fitting.2   The LORD builds up Jerusalem;    he gathers the outcasts of Israel.3   He heals the brokenhearted    and binds up their wounds.4   He determines the number of the stars;    he gives to all of them their names.5   Great is our Lord, and abundant in power;    his understanding is beyond measure.6   The LORD lifts up the humble;2    he casts the wicked to the ground. 7   Sing to the LORD with thanksgiving;    make melody to our God on the lyre!8   He covers the heavens with clouds;    he prepares rain for the earth;    he makes grass grow on the hills.9   He gives to the beasts their food,    and to the young ravens that cry.10   His delight is not in the strength of the horse,    nor his pleasure in the legs of a man,11   but the LORD takes pleasure in those who fear him,    in those who hope in his steadfast love. 12   Praise the LORD, O Jerusalem!    Praise your God, O Zion!13   For he strengthens the bars of your gates;    he blesses your children within you.14   He makes peace in your borders;    he fills you with the finest of the wheat.15   He sends out his command to the earth;    his word runs swiftly.16   He gives snow like wool;    he scatters frost like ashes.17   He hurls down his crystals of ice like crumbs;    who can stand before his cold?18   He sends out his word, and melts them;    he makes his wind blow and the waters flow.19   He declares his word to Jacob,    his statutes and rules3 to Israel.20   He has not dealt thus with any other nation;    they do not know his rules.4  Praise the LORD! Footnotes [1] 147:1 Or for he is beautiful [2] 147:6 Or afflicted [3] 147:19 Or and just decrees [4] 147:20 Or his just decrees (ESV) Pentateuch and History: Job 36:22–37:24 Job 36:22–37:24 (Listen) 22   Behold, God is exalted in his power;    who is a teacher like him?23   Who has prescribed for him his way,    or who can say, ‘You have done wrong'? 24   “Remember to extol his work,    of which men have sung.25   All mankind has looked on it;    man beholds it from afar.26   Behold, God is great, and we know him not;    the number of his years is unsearchable.27   For he draws up the drops of water;    they distill his mist in rain,28   which the skies pour down    and drop on mankind abundantly.29   Can anyone understand the spreading of the clouds,    the thunderings of his pavilion?30   Behold, he scatters his lightning about him    and covers the roots of the sea.31   For by these he judges peoples;    he gives food in abundance.32   He covers his hands with the lightning    and commands it to strike the mark.33   Its crashing declares his presence;1    the cattle also declare that he rises. Elihu Proclaims God's Majesty 37   “At this also my heart trembles    and leaps out of its place.2   Keep listening to the thunder of his voice    and the rumbling that comes from his mouth.3   Under the whole heaven he lets it go,    and his lightning to the corners of the earth.4   After it his voice roars;    he thunders with his majestic voice,    and he does not restrain the lightnings2 when his voice is heard.5   God thunders wondrously with his voice;    he does great things that we cannot comprehend.6   For to the snow he says, ‘Fall on the earth,'    likewise to the downpour, his mighty downpour.7   He seals up the hand of every man,    that all men whom he made may know it.8   Then the beasts go into their lairs,    and remain in their dens.9   From its chamber comes the whirlwind,    and cold from the scattering winds.10   By the breath of God ice is given,    and the broad waters are frozen fast.11   He loads the thick cloud with moisture;    the clouds scatter his lightning.12   They turn around and around by his guidance,    to accomplish all that he commands them    on the face of the habitable world.13   Whether for correction or for his land    or for love, he causes it to happen. 14   “Hear this, O Job;    stop and consider the wondrous works of God.15   Do you know how God lays his command upon them    and causes the lightning of his cloud to shine?16   Do you know the balancings3 of the clouds,    the wondrous works of him who is perfect in knowledge,17   you whose garments are hot    when the earth is still because of the south wind?18   Can you, like him, spread out the skies,    hard as a cast metal mirror?19   Teach us what we shall say to him;    we cannot draw up our case because of darkness.20   Shall it be told him that I would speak?    Did a man ever wish that he would be swallowed up? 21   “And now no one looks on the light    when it is bright in the skies,    when the wind has passed and cleared them.22   Out of the north comes golden splendor;    God is clothed with awesome majesty.23   The Almighty—we cannot find him;    he is great in power;    justice and abundant righteousness he will not violate.24   Therefore men fear him;    he does not regard any who are wise in their own conceit.”4 Footnotes [1] 36:33 Hebrew declares concerning him [2] 37:4 Hebrew them [3] 37:16 Or hoverings [4] 37:24 Hebrew in heart (ESV) Chronicles and Prophets: Isaiah 60 Isaiah 60 (Listen) The Future Glory of Israel 60   Arise, shine, for your light has come,    and the glory of the LORD has risen upon you.2   For behold, darkness shall cover the earth,    and thick darkness the peoples;  but the LORD will arise upon you,    and his glory will be seen upon you.3   And nations shall come to your light,    and kings to the brightness of your rising. 4   Lift up your eyes all around, and see;    they all gather together, they come to you;  your sons shall come from afar,    and your daughters shall be carried on the hip.5   Then you shall see and be radiant;    your heart shall thrill and exult,1  because the abundance of the sea shall be turned to you,    the wealth of the nations shall come to you.6   A multitude of camels shall cover you,    the young camels of Midian and Ephah;    all those from Sheba shall come.  They shall bring gold and frankincense,    and shall bring good news, the praises of the LORD.7   All the flocks of Kedar shall be gathered to you;    the rams of Nebaioth shall minister to you;  they shall come up with acceptance on my altar,    and I will beautify my beautiful house. 8   Who are these that fly like a cloud,    and like doves to their windows?9   For the coastlands shall hope for me,    the ships of Tarshish first,  to bring your children from afar,    their silver and gold with them,  for the name of the LORD your God,    and for the Holy One of Israel,    because he has made you beautiful. 10   Foreigners shall build up your walls,    and their kings shall minister to you;  for in my wrath I struck you,    but in my favor I have had mercy on you.11   Your gates shall be open continually;    day and night they shall not be shut,  that people may bring to you the wealth of the nations,    with their kings led in procession.12   For the nation and kingdom    that will not serve you shall perish;    those nations shall be utterly laid waste.13   The glory of Lebanon shall come to you,    the cypress, the plane, and the pine,  to beautify the place of my sanctuary,    and I will make the place of my feet glorious.14   The sons of those who afflicted you    shall come bending low to you,  and all who despised you    shall bow down at your feet;  they shall call you the City of the LORD,    the Zion of the Holy One of Israel. 15   Whereas you have been forsaken and hated,    with no one passing through,  I will make you majestic forever,    a joy from age to age.16   You shall suck the milk of nations;    you shall nurse at the breast of kings;  and you shall know that I, the LORD, am your Savior    and your Redeemer, the Mighty One of Jacob. 17   Instead of bronze I will bring gold,    and instead of iron I will bring silver;  instead of wood, bronze,    instead of stones, iron.  I will make your overseers peace    and your taskmasters righteousness.18   Violence shall no more be heard in your land,    devastation or destruction within your borders;  you shall call your walls Salvation,    and your gates Praise. 19   The sun shall be no more    your light by day,  nor for brightness shall the moon    give you light;2  but the LORD will be your everlasting light,    and your God will be your glory.320   Your sun shall no more go down,    nor your moon withdraw itself;  for the LORD will be your everlasting light,    and your days of mourning shall be ended.21   Your people shall all be righteous;    they shall possess the land forever,  the branch of my planting, the work of my hands,    that I might be glorified.422   The least one shall become a clan,    and the smallest one a mighty nation;  I am the LORD;    in its time I will hasten it. Footnotes [1] 60:5 Hebrew your heart shall tremble and grow wide [2] 60:19 Masoretic Text; Dead Sea Scroll, Septuagint, Targum add by night [3] 60:19 Or your beauty [4] 60:21 Or that I might display my beauty (ESV) Gospels and Epistles: Revelation 18 Revelation 18 (Listen) The Fall of Babylon 18 After this I saw another angel coming down from heaven, having great authority, and the earth was made bright with his glory. 2 And he called out with a mighty voice,   “Fallen, fallen is Babylon the great!    She has become a dwelling place for demons,  a haunt for every unclean spirit,    a haunt for every unclean bird,    a haunt for every unclean and detestable beast.3   For all nations have drunk1    the wine of the passion of her sexual immorality,  and the kings of the earth have committed immorality with her,    and the merchants of the earth have grown rich from the power of her luxurious living.” 4 Then I heard another voice from heaven saying,   “Come out of her, my people,    lest you take part in her sins,  lest you share in her plagues;5   for her sins are heaped high as heaven,    and God has remembered her iniquities.6   Pay her back as she herself has paid back others,    and repay her double for her deeds;    mix a double portion for her in the cup she mixed.7   As she glorified herself and lived in luxury,    so give her a like measure of torment and mourning,  since in her heart she says,    ‘I sit as a queen,  I am no widow,    and mourning I shall never see.'

Calvary Worship Center Podcast

Reading I Is 52:7-10 How beautiful upon the mountains are the feet of him who brings glad tidings, announcing peace, bearing good news, announcing salvation, and saying to Zion, “Your God is King!” Hark! Your sentinels raise a cry, together they shout for joy, for they see directly, before their eyes, the LORD restoring Zion. Break out together in song, O ruins of Jerusalem! For the LORD comforts his people, he redeems Jerusalem. The LORD has bared his holy arm in the sight of all the nations; all the ends of the earth will behold the salvation of our God.Reading II Heb 1:1-6 Brothers and sisters: In times past, God spoke in partial and various ways to our ancestors through the prophets; in these last days, he has spoken to us through the Son, whom he made heir of all things and through whom he created the universe, who is the refulgence of his glory, the very imprint of his being, and who sustains all things by his mighty word. When he had accomplished purification from sins, he took his seat at the right hand of the Majesty on high, as far superior to the angels as the name he has inherited is more excellent than theirs. For to which of the angels did God ever say: You are my son; this day I have begotten you? Or again: I will be a father to him, and he shall be a son to me? And again, when he leads the firstborn into the world, he says: Let all the angels of God worship him.Gospel Jn 1:1-18 In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came to be through him, and without him nothing came to be. What came to be through him was life, and this life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it. A man named John was sent from God. He came for testimony, to testify to the light, so that all might believe through him. He was not the light, but came to testify to the light. The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came to be through him, but the world did not know him. He came to what was his own, but his own people did not accept him. But to those who did accept him he gave power to become children of God, to those who believe in his name, who were born not by natural generation nor by human choice nor by a man's decision but of God. And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father's only Son, full of grace and truth. John testified to him and cried out, saying, “This was he of whom I said, ‘The one who is coming after me ranks ahead of me because he existed before me.'” From his fullness we have all received, grace in place of grace, because while the law was given through Moses, grace and truth came through Jesus Christ. No one has ever seen God. The only Son, God, who is at the Father's side, has revealed him.

The Big Idea: The Christmas narrative is in danger of being relegated to a sweet story that is just read once a year. Some of us have heard it so much that we're no longer moved by the magnitude of the Majesty becoming a man. We must never forget that this is holy history that should be approached with awe and astonishment. Main Points:1. As we prepare for Christmas, sometimes I wonder if we have allowed the Savior to be stolen from our celebrations.2. Let's take time to focus on the implications of this timeless story. Let's turn our hearts to the reality of a savior who was born so we could have a relationship with God.3. Have you made room in your heart and life for Jesus? He is the best Christmas gift you could ever experience.Today's Scripture Verses:Luke 2:1-7 - “At that time the Roman emperor, Augustus, decreed that a census should be taken throughout the Roman Empire. (This was the first census taken when Quirinius was governor of Syria.) All returned to their own ancestral towns to register for this census. And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David's ancient home. He traveled there from the village of Nazareth in Galilee. He took with him Mary, to whom he was engaged, who was now expecting a child.  And while they were there, the time came for her baby to be born. She gave birth to her firstborn son. She wrapped him snugly in strips of cloth and laid him in a manger because there was no lodging available for them.”Quick Links:Subscribe to The 5 Minute Discipleship NewsletterDonate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group5 Minute Discipleship on InstagramLoren Hicks on InstagramRecent Episodes:#493 - Emmanuel, God with us#492 - The definition of a neighbor#491 - The God of wonder

Christ the Firstborn   At this time of the year the traditional Christmas readings make us familiar with the fact that Jesus was Mary's firstborn son:   Matthew 1:25 KJV   (Joseph) knew her not till she had brought forth her firstborn son: and he called his name JESUS.   Luke 2:7 KJV   And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.   But perhaps we are less familiar with the fact that the NT also makes it clear that Jesus was also GOD'S firstborn:   Hebrews 1:6 NIV   And again, when God brings his firstborn into the world, he says, ‘Let all God's angels worship him.'   Note:   This verse relates to the nativity - when God brings his firstborn into the world The angels are here instructed to worship Jesus The verse suggests that he was God's firstborn before he came into the world.   This is borne out by the use of the title firstborn in the NT when applied to Jesus as God's firstborn. The Greek word for firstborn is πρωτότοκος. When Jesus is called Mary's firstborn it simply means that he was the first son she had. But when he is called GOD'S firstborn it means much much more.   Let's see what the NT has to teach on this thrilling subject.       JESUS IS THE FIRSTBORN OVER ALL CREATION   Colossians 1:15-20 ESV He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.   Note verse 15: He is the image of the invisible God, the firstborn of all creation.   What does this mean? NOT that he is a created being as the JWs suggest. Quite the opposite!   He is the image of the invisible God Greek: εἰκὼν   God is invisible but in Jesus we see his exact likeness   For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. He's the Creator of everything !   And he is before all things, and in him all things hold together. He's the preexistent sustainer of the universe   And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.   For in him all the fullness of God was pleased to dwell All the fullness of deity dwells in him!   In light of all this, firstborn must mean something more than ‘born first'. It is connected with the idea of supremacy. The idea springs from the rights and privileges of a firstborn son. See Heb. 12:16 re Esau where πρωτοτόκια means birthright or the inheritance rights of a firstborn son. So the word firstborn is closely identified with the word heir. Let's go back to Hebrews 1. We'll read the whole chapter in a moment, but first please note how firstborn is associated with heir in vv. 2-6.   but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. And again, when he brings the firstborn into the world, he says, “Let all God's angels worship him.”   Cf. Romans 8:16-17 , 29.   The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.   For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.   Hebrews 1:1-14 ESV   Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs. For to which of the angels did God ever say, “You are my Son, today I have begotten you”? Or again, “I will be to him a father, and he shall be to me a son”? And again, when he brings the firstborn into the world, he says, “Let all God's angels worship him.” Of the angels he says, “He makes his angels winds, and his ministers a flame of fire.” But of the Son he says, “Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom. You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness beyond your companions.” And, “You, Lord, laid the foundation of the earth in the beginning, and the heavens are the work of your hands; they will perish, but you remain; they will all wear out like a garment, 12. like a robe you will roll them up, like a garment they will be changed. But you are the same, and your years will have no end.” And to which of the angels has he ever said, “Sit at my right hand until I make your enemies a footstool for your feet”? Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?   In v6 we see that Jesus is referred to as God's firstborn and the chapter shows clearly that it's connected with supremacy.   v2 the heir of all things   v3 He is the radiance of the glory of God He's the exact imprint of his nature (cf. Col. 1:15) he upholds the universe by the word of his power He's seated at the right hand of the Majesty on high   v6 all God's angels worship him   v8 he's addressed as God. He will reign for ever   v10 he laid the foundation of the earth in the beginning, and the heavens are the work of his hands   v13 his enemies are under his feet   JESUS IS THE FIRSTBORN FROM THE DEAD   Colossians 1:18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.   Cf. Revelation 1:5 ESV   …Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth   Note:   His victory over death is the basis of:   His supremacy in the church His supremacy on earth Our victory too! Cf. 1 Corinthians 15:22-23 For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.   This leads us to:   JESUS IS THE FIRSTBORN AMONG MANY BROTHERS AND SISTERS   Romans 8:29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.   Of course, we all know v28.   And we know that for those who love God all things work together for good, for those who are called according to his purpose.   But that doesn't mean that in this life ‘everything will turn out all right in the end'. Rather, it means that whatever we go through here is nothing compared with our ultimate destiny!   Read Romans 8:16-39

Nothing is ever normal at 19 Nocturne Boulevard.  So when Olivia, our sultry announcer, decides to read the listeners a few of her favorite Xmas tales, things get a bit out of hand. Adapted by Julie Hoverson from stories by Arnold Bennett, Rudyard Kipling, and Joseph Conrad, appearing in A Christmas Garland edited by Max Beerbohm, published in 1912 Cast List Olivia - Julie Hoverson Emily Wrackgarth - Beverly Poole Jos Wrackgarth - Russell Gold Albert Grapp - Gareth Bowley Kipling/narrator - Rick Lewis Judlip - Cole Hornaday Mr. Williams - Michael Coleman [from Tales of the Extradordinary] Mahamo - Pat McNally Music:  Kevin MacLeod (Incompetech.com) Editing and Sound:   Julie Hoverson Cover Photo:  Sanja Gjenero (courtesy of Stock Xchange.com)   "Puh-leeze!  Do I sound like the type to offend with yet another rendition of A Christmas Carol?"   **************************************************** A TRILOGY FOR CHRISTMAS Cast: Olivia SCRUTS Emily Wrackgarth Jos Wrackgarth Albert Grapp   PC X36 Kipling Judlip Father Christmas   THE FEAST Williams Mahamo ANNOUNCER    The stories for tonight's show have been abridged and dramatized by Julie Hoverson     OLIVIA     Did you have any trouble finding it?  Well sit right down.  I want to read you my favorite Christmas stories.  No, don't go!  [disgusted] Oh, puh-lease!  Do I seem the type to offend with yet another rendition of A Christmas Carol, or The night Before Christmas?  Even the Velveteen Rabbit, which is a truly disturbing tale to any small child, is far too common for this house.  MUSIC CREEPS IN OLIVIA    Indulge me, won't you?  I promise I won't disappoint.  I have selected three of my most favorite Christmas tales to share with you, and even if one is a bit romantic and sentimental, well, you have to let me be girly sometimes, right?  So - I'll get sentiment out of the way and move right into the more... meaty stories.  The first story, then, is Scruts by Arnold Bennett MUSIC CHANGES OLIVIA     Emily Wrackgarth stirred the Christmas pudding till her right arm began to ache. But she did not cease for that. SOUND    KITCHEN, STIRRING OLIVIA    She stirred on till her right arm grew so numb that it might have been the right arm of some girl at the other end of Bursley. And yet something deep down in her whispered EMILY    [muttered] It is your right arm! And you can do what you like with it! OLIVIA    She did what she liked with it. Relentlessly she kept it moving till it reasserted itself as the arm of Emily Wrackgarth, prickling and tingling as with red-hot needles in every tendon from wrist to elbow. And still Emily Wrackgarth hardened her heart. EMILY    Mine.  You are mine. OLIVIA    Presently she saw the spoon no longer revolving, but wavering aimlessly in the midst of the basin. EMILY    Ridiculous! This must be seen to! OLIVIA    In the down of dark hairs that connected her eyebrows there was a marked deepening of that vertical cleft which, visible at all times, warned you that here was a young woman not to be trifled with. Her brain despatched to her hand a peremptory message—which miscarried. The spoon wabbled as though held by a baby. EMILY    [exasperated noise] OLIVIA    Emily knew that she herself as a baby had been carried into this very kitchen to stir the Christmas pudding. Year after year, as she grew up, she had been allowed to stir it "for luck." And those, she reflected, were the only cookery lessons she ever got. EMILY    How like Mother! OLIVIA    Mrs. Wrackgarth had died in the past year, of a complication of ailments.  Emily still wore on her left shoulder that small tag of crape which is as far as the Five Towns go in the way of mourning. Her father had died in the year previous to that, of a still more curious and enthralling complication of ailments.  Jos, his son, carried on the Wrackgarth Works, EMILY    [interrupting] and I kept house for Jos. I with my own hand made this pudding. But for me, this pudding would not have been. Fantastic! Utterly incredible! OLIVIA    [slightly miffed] And yet so it was. She was grown-up. She was mistress of the house. She could make or unmake puddings at will. And yet she was Emily Wrackgarth. Which was absurd. EMILY    It is doubtful whether the people of southern England have even yet realised how much introspection there is going on all the time in the Five Towns. OLIVIA    [ahem!]  Emily was now stirring the pudding with her left hand. The ingredients had already been mingled indistinguishably in that rich, undulating mass of tawniness which proclaims perfection. But Emily was determined to give her left hand, not less than her right, what she called EMILY    "a doing." OLIVIA    Emily was like that.  At mid-day, when her brother came home from the Works, she was still at it. EMILY    Brought those scruts with you? JOS    That's a fact. OLIVIA    And he dipped his hand into the sagging pocket of his coat.  It is perhaps necessary to explain what scruts are. In the daily output of every potbank there are a certain proportion of flawed vessels. These are cast aside by the foreman, EMILY    with a lordly gesture, OLIVIA    and in due course are hammered into fragments. These fragments, which are put to various uses, are called scruts; and one of the uses they are put to is a sentimental one. EMILY    The dainty and luxurious Southerner looks to find in his Christmas pudding a wedding-ring, a gold thimble, a threepenny-bit, or the like. To such fal-lals the Five Towns would say fie. OLIVIA     A Christmas pudding in the Five Towns contains nothing but suet, flour, lemon-peel, cinnamon, brandy, almonds, raisins—and two or three scruts. There is a world of poetry, beauty, romance, in scruts—though you have to have been brought up on them to appreciate it. Scruts have passed into the proverbial philosophy of the district. EMILY    "Him's a pudden with more scruts than raisins to 'm" OLIVIA    is a criticism not infrequently heard. It implies respect, even admiration. Of Emily Wrackgarth herself people often said, in reference to her likeness to her father, JOS    "Her's a scrut o' th' owd basin."  [realizing he cut in] Oh, Hmm.  Pardon. OLIVIA    Jos had emptied out from his pocket on to the table a good three dozen of scruts. EMILY     I laid aside my spoon, rubbed the palms of my hands on the bib of my apron, and proceeded to finger these scruts with the air of a connoisseur, rejecting one after another. OLIVIA    The pudding was a small one, designed merely for herself and Jos, with remainder to "the girl"; so that it could hardly accommodate more than two or three scruts. EMILY     I knew well that one scrut is as good as another. Yet I did not want my brother to feel that anything selected by him would necessarily pass muster. OLIVIA     For his benefit she ostentatiously wrinkled her nose. JOS    By the by, you remember Albert Grapp? I've asked him to step over from Hanbridge and help eat our snack on Christmas Day. EMILY    [incensed] You've asked that Mr. Grapp? JOS    No objection, I hope? He's not a bad sort. And he's considered a bit of a ladies' man, you know. EMILY    [incensed noise] SOUND    CLATTER OF SCRUTS INTO BOWL OLIVIA    Emily gathered up all the scruts and let them fall in a rattling shower on the exiguous pudding. Two or three fell wide of the basin. EMILY    [vengefully]  I made sure they all fit, too. JOS    [alarmed] Steady on!  What's that for? EMILY    That's for your guest.  And if you think you're going to palm me off on to him, or on to any other young fellow, you're a fool, Jos Wrackgarth! JOS    I - I would never-- EMILY    Don't think I don't know what you've been after, just of late. Cracking up one young sawny and then another on the chance of me marrying him! I never heard of such goings on. But here I am, and here I'll stay, as sure as my name's Emily Wrackgarth, Jos Wrackgarth! OLIVIA    It is difficult to write calmly about Emily at this point. For her, in another age, ships would have been launched and cities besieged. But brothers are a race apart, and blind. It is a fact that Jos would have been glad to see his sister "settled" JOS    [muttered] —preferably in one of the other four Towns. OLIVIA    [chuckle] She took up the spoon and stirred vigorously. The scruts grated and squeaked together around the basin, while the pudding feebly wormed its way up among them. MUSIC CHANGES ALBERT    [whispered] Is it me?  Oh!  [up]  Albert Grapp, ladies' man though he was, was humble of heart. Nobody knew this but himself. OLIVIA    Not one of his fellow clerks in Clither's Bank knew it. The general theory in Hanbridge was "Him's got a stiff opinion o' hisself." ALBERT    But this arose from what was really a sign of humility in him. He made the most of himself. OLIVIA    He had, for instance, a way of his own in the matter of dressing. He always wore a voluminous frock-coat, with a pair of neatly-striped vicuna trousers-- ALBERT    --which he placed every night under his mattress, thus preserving in perfection the crease down the centre of each. OLIVIA     He had two caps, one of blue serge, the other of shepherd's plaid. These he wore on alternate days. He wore them in a way of his own—well back from his forehead, so as not to hide his hair.  OLIVIA    On wet days he wore a mackintosh. This, as he did not yet possess a great-coat, he wore also, but with less glory, on cold days. ALBERT    He had hoped there might be rain on Christmas morning. But there was no rain. [sigh, resigned] Like my luck. OLIVIA    [whispered, urgent] Stop referring to yourself in the third person, no one else does.  [back up] Since Jos Wrackgarth had introduced Albert to his sister at the Hanbridge Oddfellows' Biennial Hop, ALBERT    when he -I- danced two quadrilles with her, OLIVIA    --he had seen her but once. He had nodded to her, Five Towns fashion, and she had nodded back at him, but with a look that seemed to say-- EMILY    You needn't nod next time you see me. I can get along well enough without your nods. ALBERT    A frightening girl! And yet her brother had since told ...me... she seemed "a bit gone, like" on me!  Impossible! He, Albert Grapp, make an impression on the brilliant Miss Wrackgarth! Yet she had sent him a verbal invite to spend Christmas in her own home. OLIVIA    You're doing it again. ALBERT    [oblivious, enchanted] And the time had come. He was on his way. Incredible that he should arrive! The tram must surely overturn, or be struck by lightning. And yet no! He arrived safely. OLIVIA    [sigh] The small servant who opened the door gave him another verbal message from Miss Wrackgarth. [disapproving] Wipe your feet well on the mat.  [narrating again] In obeying this order he experienced a thrill of satisfaction he could not account for. He must have stood shuffling his boots vigorously for a full minute. ALBERT    This, he told himself, was life. He, Albert Grapp, was alive. And the world was full of other men, all alive; and yet, because they were not doing Miss Wrackgarth's bidding, none of them really lived. OLIVIA    In the parlour he found Jos awaiting him. The table was laid for three. JOS    So you're here, are you? OLIVIA    Said the host, using the Five Towns formula. JOS    Emily's in the kitchen.  Happen she'll be here directly. ALBERT    I hope she's tol-lol-ish? JOS    She is.  But don't you go saying that to her. She doesn't care about society airs and graces. You'll make no headway if you aren't blunt. ALBERT    Oh, right you are. OLIVIA    A moment later Emily joined them, still wearing her kitchen apron. EMILY    So you're here, are you? OLIVIA    She said, but did not shake hands. The servant had followed her in with the tray, and the next few seconds were occupied in the disposal of the beef and trimmings.  The meal began, Emily carving. JOS    [sigh] The main thought of a man less infatuated than Albert Grapp would have been "This girl can't cook. And she'll never learn to." The beef, instead of being red and brown, was pink and white. Uneatable beef! ALBERT    [rapturizing] And yet he relished it more than anything he had ever tasted. This beef was her own handiwork. Thus it was because she had made it so....  [up]  Happen I could do with a bit more, like. OLIVIA    Emily hacked off the bit more and jerked it on to the plate he had held out to her. ALBERT    Thanks! OLIVIA    Only when the second course came on did he suspect that the meal was a calculated protest. This a Christmas pudding? The litter of fractured earthenware was hardly held together by the suet and raisins. ALBERT    All his pride of manhood—and there was plenty of pride mixed up with Albert Grapp's humility—dictated a refusal to touch that pudding. Yet he soon found himself touching it, though gingerly, with spoon and fork. OLIVIA    In the matter of dealing with scruts there are two schools—the old and the new. The old school pushes its head well over its plate and drops the scrut straight from its mouth. The new school emits the scrut into the fingers of its left hand and therewith deposits it on the rim of the plate. ALBERT    Albert noticed that Emily was of the new school. OLIVIA    Oh, I give up. ALBERT    But might she not despise as affectation in him what came natural to herself? On the other hand, if he showed himself as a prop of the old school, might she not set her face the more stringently against him? OLIVIA    The chances were that whichever course he took would be the wrong one. ALBERT    It was then that he had an inspiration—an idea of the sort that comes to a man once in his life and finds him, likely as not, unable to put it into practice. OLIVIA    Albert was not sure he could consummate this idea of his. He had indisputably fine teeth— JOS    "a proper mouthful of grinders" OLIVIA    in local phrase. But would they stand the strain he was going to impose on them? He could but try them. OLIVIA    [con't] Without a sign of nervousness he raised his spoon, with one scrut in it, to his mouth. This scrut he put between two of his left-side molars, bit hard on it, and—eternity of that moment!—felt it and heard it snap in two. SOUND    GRINDING, CRUNCHING ALBERT    He was conscious that at sound of the percussion Emily started forward and stared at him. But he did not look at her. EMILY    [amazed] That was none so dusty. [similar to "not too shabby"] OLIVIA    Calmly, systematically, with gradually diminishing crackles, he reduced that scrut to powder, and washed the powder down with a sip of beer. SOUND    DRINK OLIVIA    While he dealt with the second scrut, he talked to Jos about the Borough Council's proposal to erect an electric power-station on the site of the old gas-works down Hillport way. ALBERT    He was aware of a slight abrasion inside his left cheek. No matter. He must be more careful. OLIVIA    There were six scruts still to be negotiated. ALBERT    He knew that what he was doing was a thing grandiose, unique, epical; a history-making thing; a thing that would outlive marble and the gilded monuments of princes. Yet he kept his head. OLIVIA    He did not hurry, nor did he dawdle. Scrut by scrut, he ground slowly but he ground exceeding small. ALBERT    And while he did so he talked wisely and well. OLIVIA    He passed from the power-station to a first edition he had picked up for sixpence in Liverpool, and thence to the Midland's proposal to drive a tunnel under the Knype Canal so as to link up the main-line with the Critchworth and Suddleford loop-line. JOS    I was too amazed to put in a word, but sat merely gaping—a gape that merged by imperceptible degrees into a grin. Presently I ceased to watch our guest. I sat watching my sister. OLIVIA    Not once did Albert himself glance in her direction. She was just a dim silhouette on the outskirts of his vision. ALBERT    But there she was, unmoving, and he could feel the fixture of her unseen eyes. The time was at hand when he would have to meet those eyes. Would he flinch? Was he master of himself? GRINDING STOPS OLIVIA    The last scrut was powder. No temporising! He jerked his glass to his mouth. ALBERT    A moment later, holding out his plate to her, he looked Emily full in the eyes. They were Emily's eyes, but not hers alone. They were collective eyes—that was it! They were the eyes of stark, staring womanhood. OLIVIA    Her face had been dead white, but now suddenly up from her throat, over her cheeks, through the down between her eyebrows, went a rush of colour, up over her temples, through the very parting of her hair. ALBERT    [casual] Happen, I'll have a bit more, like. OLIVIA    Emily flung her arms forward on the table and buried her face in them. EMILY    [breaking into sobs] OLIVIA    It was a gesture wild and meek. It was the gesture foreseen and yet incredible. It was recondite, inexplicable, and yet obvious. EMILY    [aside, not teary] It was the only thing to be done—and yet, by gum, I had done it. [back to sobbing] OLIVIA    Her brother had risen from his seat and was now at the door. JOS    [pleased with himself] Think I'll step round to the Works, and see if they banked up that furnace aright. OLIVIA    NOTE.—The author has in preparation a series of volumes dealing with the life of Albert and Emily Grapp. MUSIC BACK TO NEUTRAL OLIVIA    Sweet romance, eh?  Well, I've indulged my sentimental side, now how about some gritty policework?  EMILY    Hold up.  You really think I'll get hitched over some fellow who sups pottery? OLIVIA    That's how the story ends.  And he's a good looking chap. EMILY    And your accent is wretched. OLIVIA    Go back to your story. EMILY    Won't. OLIVIA    Your story is over.  Shut up.  EMILY    Can't make me - you're no better'n me - have ten toes and ten fingers just the same. OLIVIA    I'll close the book, and then you'll be gone until someone else reads you - and you're far enough out of print, THAT won't happen any time soon. EMILY    [annoyed, seething]  Right.  I'll sit here, then shall I? OLIVIA    Don't care.  Just keep quiet.  [deep breath] My next tale is PC X-36, by Rudyard Kipling. JUDLIP    Then it's collar 'im tight, In the name o' the Lawd! 'Ustle 'im, shake 'im till 'e's sick! Wot, 'e would, would 'e? Well, Then yer've got ter give 'im 'Ell, An' it's trunch, trunch, truncheon does the trick OLIVIA    From police station ditties. EMILY    Sounds like a donkey. OLIVIA    Shh! KIPLING    I had spent Christmas Eve at the Club, listening to a grand pow-wow between certain of the choicer sons of Adam. OLIVIA    Hold on!  I'm the one reading this story! KIPLING    But I'm the narrator. EMILY    Hear Hear. OLIVIA    I'm the reader.  You need to keep quiet. KIPLING    You might have thought first before taking on a first person narrative, mightn't you? OLIVIA    Well, I'll endeavor to sound like you.  Now!  Wait for your cue.  [clears throat] Then Slushby had cut in. Slushby is one who writes to newspapers and is theirs obediently "HUMANITARIAN." When Slushby cuts in, men remember they have to be up early next morning.  KIPLING    Sharp round a corner on the way home, I collided with something firmer than the regulation pillar-box. OLIVIA    [gritted teeth] I righted myself after the recoil and saw some stars that were very pretty indeed. Then I perceived the nature of the obstruction. KIPLING    "Evening, Judlip," [quickly spitting out his descriptives] I said sweetly, when I had collected my hat from the gutter. "Have I broken the law, Judlip? If so, I'll go quiet." JUDLIP    [Gruff] Time yer was in bed.  Yer Ma'll be lookin' out for yer. KIPLING    This from the friend -- OLIVIA    Ahem!  --of my bosom! It hurt. Many were the night-beats I had been privileged to walk with Judlip, imbibing curious lore that made glad the civilian heart of me. Seven whole 8x5 inch note-books had I pitmanised to the brim with Judlip. EMILY    And now to be repulsed as one of the uninitiated! It hurt horrid.  OLIVIA    Don't you start in again! EMILY    Hah! OLIVIA    Don't!  [back to the story] There is a thing called Dignity. Small boys sometimes stand on it. Then they have to be kicked. Then they get down, weeping. I don't stand on Dignity. KIPLING     "What's wrong, Judlip?" I asked, more sweetly than ever. "Drawn a blank to-night?" JUDLIP     Yuss. Drawn a blank blank blank. 'Avent 'ad so much as a kick at a lorst dorg. Christmas Eve ain't wot it was. KIPLING    I felt for my note-book. JUDLIP    Lawd! I remembers the time when the drunks and disorderlies down this street was as thick as flies on a fly-paper. One just picked 'em orf with one's finger and thumb. A bloomin' buffet, that's wot it wos. KIPLING    "The night's yet young, Judlip," [quickly] I insinuated, with a jerk of my thumb at the flaring windows of the "Rat and Blood Hound." At that moment-- OLIVIA    [Catching up] --the saloon-door swung open, emitting a man and woman who walked with linked arms and exceeding great care. EMILY    [sarcastic]  How sweet. OLIVIA    Judlip eyed them longingly as they tacked up the street. Then he sighed. Now, when Judlip sighs the sound is like unto that which issues from the vent of a Crosby boiler when the cog-gauges are at 260 degrees. KIPLING    "Come, Judlip!" I said. "Possess your soul in patience. You'll soon find someone to make an example of. Meanwhile"—I threw back my head and smacked my lips [he does] —"the usual, Judlip?" OLIVIA    In another minute I emerged through the swing-door, bearing a furtive glass of that same "usual," and nipped down the mews where my friend was wont to await these little tokens of esteem. KIPLING    "To the Majesty of the Law, Judlip!" OLIVIA    When he had honoured the toast, I scooted back with the glass, leaving him wiping the beads off his beard-bristles. He was in his philosophic mood when I rejoined him at the corner. JUDLIP    "Wot am I?  [pronouncing] A bloomin' cypher. Wot's the sarjint? 'E's got the Inspector over 'im. Over above the Inspector there's the Sooprintendent. Over above 'im's the old red-tape-masticatin' Yard. Over above that there's the 'Ome Sec. Wot's 'e? A cypher, like me. Why? KIPLING    Judlip looked up at the stars. JUDLIP    Over above 'im's We Dunno Wot. Somethin' wot issues its horders an' regulations an' divisional injunctions, inscrootable like, but p'remptory; an' we 'as ter see as 'ow they're carried out, not arskin' no questions, but each man goin' about 'is dooty.' KIPLING    "''Is dooty,'" said I, looking up from my note-book. "Yes, I've got that." JUDLIP    Life ain't a bean-feast. It's a 'arsh reality. An' them as makes it a bean-feast 'as got to be 'arshly dealt with accordin'. That's wot the Force is put 'ere for from Above. Not as 'ow we ain't fallible. We makes our mistakes. An' when we makes 'em we sticks to 'em. For the honour o' the Force. Which same is the jool Britannia wears on 'er bosom as a charm against hanarchy. That's wot the brarsted old Beaks don't understand. Yer remember Smithers of our Div? KIPLING    [takes breath, but is interupted] OLIVIA    I remembered Smithers - well. As fine, upstanding, square-toed-- [hand over mouth] EMILY    [Picking up quickly, but struggling slightly] bullet-headed, clean-living - go on! - son of a gun-- KIPLING    Ta! --as ever perjured himself in the box. There was nothing of the softy about Smithers. I took off my billicock to Smithers' memory. JUDLIP    Sacrificed to public opinion? Yuss, KIPLING    Judlip paused at a front door, flashing his light down the slot of a two-grade Yale. JUDLIP    Sacrificed to a parcel of screamin' old women wot ort ter 'ave gorn down on their knees an' thanked Gawd for such a protector. 'E'll be out in another 'alf year. JUDLIP     Wot'll 'e do then, pore devil? Go a bust on 'is conduc' money an' throw in 'is lot with them same hexperts wot 'ad a 'oly terror of 'im. EMILY    Then Judlip swore gently. KIPLING     What should you do, O Great One, if ever it were your duty to apprehend him? JUDLIP    Do? Why, yer blessed innocent, yer don't think I'd shirk a fair clean cop? Same time, I don't say as 'ow I wouldn't 'andle 'im tender like, for sake o' wot 'e wos. Likewise cos 'e'd be a stiff customer to tackle. Likewise 'cos— OLIVIA    [muffled struggle] KIPLING    He had broken off, and was peering fixedly upwards across the moonlit street. JUDLIP    [drawn-out, hoarse whisper] Ullo! SOUND    STRUGGLE OLIVIA    [muffled, then deep breath]  Back off! EMILY    Hmph.  [shrug] I made a good go. OLIVIA    Striking an average between the direction of his eyes—for Judlip, when on the job, has a soul-stirring squint—I perceived someone in the act of emerging from a chimney-pot.  Judlip's voice clove the silence. JUDLIP    Wot are yer doin' hup there? OLIVIA    The person addressed came to the edge of the parapet. KIPLING    I saw then that he had a hoary white beard, a red ulster with the hood up, and what looked like a sack over his shoulder. OLIVIA    He said something or other in a voice like a concertina that has been left out in the rain. EMILY    [muttered] Not so very hard to pass it round, is it? JUDLIP    I dessay.  Just you come down, an' we'll see about that. OLIVIA    The old man nodded and smiled. Then—as I hope to be saved—he came floating gently down through the moonlight, with the sack over his shoulder and a young fir-tree clasped to his chest. He alighted in a friendly manner on the curb beside us. EMILY    Come along - let us have a go! KIPLING    Judlip was the first to recover himself. Out went his right arm-- EMILY    --and the airman was slung round by the scruff of the neck, spilling his sack in the road. KIPLING    I made a bee-line for his shoulder-blades. Burglar or no burglar, he was the best airman out, and I was muchly desirous to know the precise nature of the apparatus under his ulster. OLIVIA    Fine.  Let's just keep it moving - A back-hander from Judlip's left caused me to hop quickly aside. The prisoner was squealing and whimpering. He didn't like the feel of Judlip's knuckles at his cervical vertebræ. JUDLIP    Wot wos yer doin' hup there? EMILY    asked Judlip, tightening the grip. SANTA CLAUS     I'm S-Santa Claus, Sir. P-please, Sir, let me g-go.. KIPLING    "Hold him," I shouted. "He's a German." JUDLIP    It's my dooty ter caution yer that wotever yer say now may be used in hevidence against yer, yer old sinner. Pick up that there sack, an' come along o' me. EMILY    The captive snivelled something about peace on earth, good will toward men. JUDLIP    Yuss.  That's in the Noo Testament, ain't it? The Noo Testament contains some uncommon nice readin' for old gents an' young ladies. But it ain't included in the librery o' the Force. We confine ourselves to the Old Testament — O-T, 'ot. An' 'ot you'll get it. Hup with that sack, an' quick march! OLIVIA    I have seen worse attempts at a neck-wrench, but it was just not slippery enough for Judlip. EMILY    And the kick that Judlip then let fly was a thing of beauty and a joy for ever. KIPLING    "Frog's-march him!" I shrieked, dancing. "For the love of heaven, frog's-march him!" OLIVIA    Trotting by Judlip's side to the Station, I reckoned it out that if Slushby had not been at the Club I should not have been here to see. ALL    Which shows that even Slushbys are put into this world for a purpose. MUSIC CHANGES OLIVIA    Oh, this is just getting silly. EMILY    Only just?  I should have said it's been a laugh for several miles. KIPLING    D'you have some problem with a bit of a laugh? OLIVIA    The third story I want to read is very serious.  If this goes on, I won't be able to do it justice. EMILY    What is it then? OLIVIA    The Feast.  By Joseph Conrad. KIPLING    Conrad?  He wrote a Christmas story? EMILY    Who is this Conrad fellow? KIPLING    Wrote something called heart of Darkness. OLIVIA    Yes, yes, yes!  Look, it's ruined now.  I'm just going to give up and read The Night before Christmas. EMILY    [disgusted noise] KIPLING    That sentimental pap? OLIVIA    [huffy] The mood is gone. EMILY AND KIPLING    [whisper in the background] EMILY    We might-- KIPLING    Let me! EMILY    I don't think so!  [annoyed grunt] Look you! - um - I think we've not been introduced? OLIVIA    [sulky] Olivia. EMILY    Right.  Olivia.  Why not let us help read the story.  We can do that well enough, can't we? KIPLING    Certainly. OLIVIA    And keep the comments to a minimum? KIPLING    Well... EMILY    I'll box his ears for you if he steps across the line. OLIVIA    It's worth a try. MUSIC TURNS TROPICAL OLIVIA    The hut in which slept the white man was on a clearing between the forest and the river. EMILY    Silence, the silence murmurous and unquiet of a tropical night, brooded over the hut that, baked through by the sun, sweated a vapour beneath the cynical light of the stars. KIPLING    Mahamo lay rigid and watchful at the hut's mouth. In his upturned eyes, and along the polished surface of his lean body black and immobile, the stars were reflected, creating an illusion of themselves who are illusions. OLIVIA    The roofs of the congested trees, writhing in some kind of agony private and eternal, made tenebrous and shifty silhouettes against the sky, like shapes cut out of black paper by a maniac who pushes them with his thumb this way and that, irritably, on a concave surface of blue steel. EMILY    Resin oozed unseen from the upper branches to the trunks swathed in creepers that clutched and interlocked with tendrils venomous, frantic and faint. KIPLING     Down below, by force of habit, the lush herbage went through the farce of growth—that farce old and screaming, whose trite end is decomposition.  [aside] Optimist, eh?  Ouch! OLIVIA    Ssh.  Within the hut the form of the white man, corpulent and pale, was covered with a mosquito-net that was itself illusory like everything else, only more so. Flying squadrons of mosquitoes inside its meshes flickered and darted over him, working hard, but keeping silence so as not to excite him from sleep. EMILY    [with distaste] Cohorts of yellow ants disputed him against cohorts of purple ants, the two kinds slaying one another in thousands. KIPLING    [avid] The battle was undecided when suddenly, with no such warning as it gives in some parts of the world, the sun blazed up over the horizon, turning night into day, and the insects vanished back into their camps. OLIVIA    The white man ground his knuckles into the corners of his eyes, emitting that snore final and querulous of a middle-aged man awakened rudely. With a gesture brusque but flaccid he plucked aside the net and peered around. EMILY    The bales of cotton cloth, the beads, the brass wire, the bottles of rum, had not been spirited away in the night. So far so good. KIPLING    The faithful servant of his employers was now at liberty to care for his own interests. He regarded himself, passing his hands over his skin. WILLIAMS    [shouted] Hi! Mahamo! I've been eaten up. OLIVIA    The islander, with one sinuous motion, sprang from the ground, through the mouth of the hut. Then, after a glance, he threw high his hands in thanks to such good and evil spirits as had charge of his concerns. In a tone half of reproach, half of apology, he murmured— MAHAMO    You white men sometimes say strange things that deceive the heart. WILLIAMS    Reach me that ammonia bottle, d'you hear?  This is a pretty place you've brought me to!  Christmas Day, too! Of all the —— But I suppose it seems all right to you, you heathen, to be here on Christmas Day? MAHAMO    We are here on the day appointed, Mr. Williams. It is a feast-day of your people? OLIVIA    Mr. Williams had lain back, with closed eyes, on his mat. Nostalgia was doing duty to him for imagination. EMILY    He was wafted to a bedroom in Marylebone, where in honour of the Day he lay late dozing, with great contentment; outside, a slush of snow in the street, the sound of church-bells; from below a savour of especial cookery. [chuckles a bit] WILLIAMS    Yes, it's a feast-day of my people. MAHAMO    Of mine also. WILLIAMS    [disinterested] Is it though? But they'll do business first? MAHAMO    They must first do that. WILLIAMS    And they'll bring their ivory with them? MAHAMO    Every man will bring ivory. OLIVIA    The islander answered with a smile gleaming and wide. WILLIAMS    How soon'll they be here? MAHAMO    Has not the sun risen? They are on their way. WILLIAMS    Well, I hope they'll hurry. The sooner we're off this cursed island of yours the better. Take all those things out-- OLIVIA    Mr. Williams added, pointing to the merchandise. WILLIAMS    --and arrange them.  Neatly, mind you! KIPLING    In certain circumstances it is right that a man be humoured in trifles. Mahamo, having borne out the merchandise, arranged it very neatly. OLIVIA    While Mr. Williams made his toilette, the sun and the forest, careless of the doings of white and black men alike, waged their warfare implacable and daily. The forest from its inmost depths sent forth perpetually its legions of shadows that fell dead in the instant of exposure to the enemy whose rays heroic and absurd its outposts annihilated. EMILY    What's all this to do with Christmas? KIPLING    Want me to cuff her one? OLIVIA    It takes place on Christmas day - they already said that. EMILY    But this is all jungle creepers and spooky shadows - and vermins.  If there's one thing that doesn't come to my mind when I think of Christmas, it's ants and mosquitoes and such.  KIPLING    You should see some of the places I've been. OLIVIA    Why don't we just finish the story? KIPLING    There came from those inilluminable depths the equable rumour of myriads of winged things and crawling things newly roused to the task of killing and being killed. Thence detached itself, little by little, an insidious sound of a drum beaten. This sound drew more near.  [aside]  A-ha, I see where this is going.  Drums in the distance are never a good sign. EMILY    [huffy] Maybe I haven't traveled all over the great wide world, fellow, but even I can probably guess at that. DRUMS SNEAK IN OLIVIA    Mr. Williams, issuing from the hut, heard it, and stood gaping towards it. WILLIAMS    Is that them? MAHAMO    That is they. OLIVIA    The islander murmured, moving away towards the edge of the forest.  EMILY    Does he not notice?  What sort of a dullard is he?  [calling to williams] Do you have a gun? OLIVIA    [exasperated sigh] KIPLING    Calm down, it's just a story. EMILY    Don't go telling me when to calm down!  I just hate stories where stupid people do very stupid things - what possessed this fool to sail half round the world anyway? OLIVIA    [resigned, trying to get it back on track] Sounds of chanting were a now audible accompaniment to the drum. WILLIAMS    What's that they're singing? MAHAMO    [off a bit] They sing of their business. WILLIAMS    [shocked] Oh!  I'd have thought they'd be singing of their feast. MAHAMO    It is of their feast they sing. OLIVIA    It has been stated that Mr. Williams was not imaginative. WILLIAMS    Oh, I say--! OLIVIA    Oh, no!  You stay put! KIPLING    [very knowingly] But a few years of life in climates alien and intemperate had disordered his nerves. There was that in the rhythms of the hymn which made bristle his flesh.  EMILY    Suddenly, when they were very near, the voices ceased, leaving a legacy of silence more sinister than themselves. And now the black spaces between the trees were relieved by bits of white that were the eyeballs and teeth of Mahamo's brethren. MAHAMO    It was of their feast, it was of you, they sang. EMILY    I knew it! KIPLING    It was obvious. WILLIAMS    Look here--! OLIVIA    Cried Mr. Williams in his voice of a man not to be trifled with. WILLIAMS    --Look here, if you've— SOUND    JAVELIN HIT OLIVIA    He was silenced by sight of what seemed to be a young sapling sprung up from the ground within a yard of him—a young sapling tremulous, with a root of steel. KIPLING    Then a thread-like shadow skimmed the air, and another spear came impinging the ground within an inch of his feet. EMILY    As he turned in his flight he saw the goods so neatly arranged at his orders, and there flashed through him, even in the thick of the spears, the thought that he would be a grave loss to his employers. OLIVIA     This—for Mr. Williams was, not less than the goods, of a kind easily replaced—was an illusion. It was the last of Mr. Williams illusions. MOMENT OF SILENCE EMILY    So what shall we do now? SOUND    LARGE BOOK SHUTS DECISIVELY, CUTTING HER OFF OLIVIA    Happy Holidays, all - wherever and whatever they may be. CLOSER OLIVIA    Now that you know how to find us, you'll have to come back.  Maybe next week?  Don't be a stranger - we have enough of those already... The stories dramatized in tonight's episode appeared in a collection titled "A Christmas Garland", first published in October of 1912, collected by Max Beerbohm.  Scruts was written by Arnold Bennett, PC X-36 was written by Rudyard Kipling, and The Feast was written by Joseph Conrad.  These stories have been edited slightly to fit the program.          

"To truly choose to love is heroic" - bell hooks It's the final episode of 2021. Today, KJ holds space to honor themes and threads of this unparalleled year: the practice of self-compassion by setting boundaries, participation in creativity, and listening to the dialogue of our body. Compassion is activism. Please leave a review for this podcast if our stories have astonished you as well. https://ratethispodcast.com/astonishingstoriesHave you thought about starting your own podcast? Join KJ and dear friend Suzanne Dressler this Winter in an intimate Creatives' Cohort to learn how to launch your own show with the surrounding support of other new podcasters.  Email KJ (kj@blissbeginswithin.com) with questions! Listen in to the Fan Favorites of SOAL 2021:   Ep 44 - on  Somatic Psychology with Arielle Schwartz      Ep 31 - on Gut Health, mental wealth with Lauren Bryson Episode Mentions: The  Majesty of bell hooks Closing Compassion Meditation gifted from  Fresh "Lev" White Intro & Outro music: Canada Lo Res by Pictures Of The Floating World Ep 63 background music is composed & performed by KJ NasrulConnect With KJ & Bliss Begins Within Work With KJ - Psychology Today IG:  @MusingsOnOther @BlissBeginsWithin @AdopteeSociety Website: https://blissbeginswithin.com  Receive love notes & invitations for creative gatherings  https://bit.ly/BlissBeginsList Clubhouse @kjnasrul Facebook & TwitterSupport the show (https://paypal.me/KJNasrulMFT )

Christmas Concert by Bethlehem Choir. For more info about Bethlehem Church and how to connect, visit https://www.bethchurch.org. To watch LIVE Services, visit our Facebook Page (https://www.facebook.com/bethchurchALJC/). To watch or listen to archived messages, Subscribe to our YouTube Channel (https://www.youtube.com/channel/UCuor7UH0oJwvBQcca7mtzJA), Soundcloud (https://soundcloud.com/bethchurch), or Podcast (https://podcasts.apple.com/us/podcast/bethlehem-church/id1479702532). To keep up with us on Social Media, Like our Facebook Page (https://www.facebook.com/bethchurchALJC/) and follow our Instagram (@bethlehem_church_).

The cast is B-Movie, B-Movie Cast! That's right folks we're back and this is a double treat episode as we're doing a Christmas film and another in our “B is for BOND” movie series as we check out “On Her Majesty's Secret Service”. In Bond's 6th on-screen outing, we find George Lazenby has taken over

Agents Scott and Cam, along with guest operatives Stephen Carty, freelance film critic for Radio Times & BBC Radio Scotland, and Shayla Miller from YouTube's Sweet Time, hit the slopes with George Lazenby for the 007 adventure On Her Majesty's Secret Service. Directed by Peter R. Hunt. Starring George Lazenby, Diana Rigg, Telly Savalas, Gabriele Ferzetti, Ilse Steppat, Lois Maxwell, George Baker and Bernard Lee. You can follow Stephen Carty on Twitter, or hear more from him on BBC Radio Scotland. Make sure to visit Sweet Time with Shayla & Chelsea on YouTube. Become a SpyHards Patron and gain access to top secret "Agents in the Field" bonus episodes, movie commentaries and more! Pick up exclusive SpyHards merch, including the "What Does Vargas Do?" t-shirt by @shaylayy, available only at Redbubble Social media: @spyhards View the NOC List and the Disavowed List at Letterboxd.com/spyhards Podcast artwork by Hannah Hughes.

The Shepherds Luke 2:8-20

If you could make it on your own, Jesus wouldnt have needed to come.

Find out what might have happened when the Innkeeper's Son could have witnessed the majesty of the newborn Messiah and what it could mean for our lives. Sunday Morning Service at 10:45am 2256 Arapaho Road Garland, TX  75044 info@arapahoroad.org

Join us today as Paster and teaching Elder Adam Vinson continues our study of Psalms with chapter 8 Notes: https://drive.google.com/file/d/1HDTTt2RnHjik2_b-tTcgthesTQeGOH3K/view?usp=sharing

Christ's meekness and majesty show why he's the only Savior for sinners.

Hebrews 7–10 Hebrews 7–10 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Jesus, High Priest of a Better Covenant 8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent3 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ4 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For he finds fault with them when he says:5   “Behold, the days are coming, declares the Lord,    when I will establish a new covenant with the house of Israel    and with the house of Judah,9   not like the covenant that I made with their fathers    on the day when I took them by the hand to bring them out of the land of Egypt.  For they did not continue in my covenant,    and so I showed no concern for them, declares the Lord.10   For this is the covenant that I will make with the house of Israel    after those days, declares the Lord:  I will put my laws into their minds,    and write them on their hearts,  and I will be their God,    and they shall be my people.11   And they shall not teach, each one his neighbor    and each one his brother, saying, ‘Know the Lord,'  for they shall all know me,    from the least of them to the greatest.12   For I will be merciful toward their iniquities,    and I will remember their sins no more.” 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. The Earthly Holy Place 9 Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tent6 was prepared, the first section, in which were the lampstand and the table and the bread of the Presence.7 It is called the Holy Place. 3 Behind the second curtain was a second section8 called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant. 5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. 6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age).9 According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation. Redemption Through the Blood of Christ 11 But when Christ appeared as a high priest of the good things that have come,10 then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify11 for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our12 conscience from dead works to serve the living God. 15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.13 16 For where a will is involved, the death of the one who made it must be established. 17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. 23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. 27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. Christ's Sacrifice Once for All 10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. 2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? 3 But in these sacrifices there is a reminder of sins every year. 4 For it is impossible for the blood of bulls and goats to take away sins. 5 Consequently, when Christ14 came into the world, he said,   “Sacrifices and offerings you have not desired,    but a body have you prepared for me;6   in burnt offerings and sin offerings    you have taken no pleasure.7   Then I said, ‘Behold, I have come to do your will, O God,    as it is written of me in the scroll of the book.'” 8 When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9 then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. 11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ15 had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 waiting from that time until his enemies should be made a footstool for his feet. 14 For by a single offering he has perfected for all time those who are being sanctified. 15 And the Holy Spirit also bears witness to us; for after saying, 16   “This is the covenant that I will make with them    after those days, declares the Lord:  I will put my laws on their hearts,    and write them on their minds,” 17 then he adds,   “I will remember their sins and their lawless deeds no more.” 18 Where there is forgiveness of these, there is no longer any offering for sin. The Full Assurance of Faith 19 Therefore, brothers,16 since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. 26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30 For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God. 32 But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, 33 sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. 35 Therefore do not throw away your confidence, which has a great reward. 36 For you have need of endurance, so that when you have done the will of God you may receive what is promised. 37 For,   “Yet a little while,    and the coming one will come and will not delay;38   but my righteous one shall live by faith,    and if he shrinks back,  my soul has no pleasure in him.” 39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times [3] 8:2 Or tabernacle; also verse 5 [4] 8:6 Greek he [5] 8:8 Some manuscripts For finding fault with it he says to them [6] 9:2 Or tabernacle; also verses 11, 21 [7] 9:2 Greek the presentation of the loaves [8] 9:3 Greek tent; also verses 6, 8 [9] 9:9 Or which is symbolic for the age then present [10] 9:11 Some manuscripts good things to come [11] 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies [12] 9:14 Some manuscripts your [13] 9:15 The Greek word means both covenant and will; also verses 16, 17 [14] 10:5 Greek he [15] 10:12 Greek this one [16] 10:19 Or brothers and sisters (ESV)

Hebrews 1–6 Hebrews 1–6 (Listen) The Supremacy of God's Son 1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs. 5 For to which of the angels did God ever say,   “You are my Son,    today I have begotten you”? Or again,   “I will be to him a father,    and he shall be to me a son”? 6 And again, when he brings the firstborn into the world, he says,   “Let all God's angels worship him.” 7 Of the angels he says,   “He makes his angels winds,    and his ministers a flame of fire.” 8 But of the Son he says,   “Your throne, O God, is forever and ever,    the scepter of uprightness is the scepter of your kingdom.9   You have loved righteousness and hated wickedness;  therefore God, your God, has anointed you    with the oil of gladness beyond your companions.” 10 And,   “You, Lord, laid the foundation of the earth in the beginning,    and the heavens are the work of your hands;11   they will perish, but you remain;    they will all wear out like a garment,12   like a robe you will roll them up,    like a garment they will be changed.1  But you are the same,    and your years will have no end.” 13 And to which of the angels has he ever said,   “Sit at my right hand    until I make your enemies a footstool for your feet”? 14 Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation? Warning Against Neglecting Salvation 2 Therefore we must pay much closer attention to what we have heard, lest we drift away from it. 2 For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, 3 how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard, 4 while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will. The Founder of Salvation 5 For it was not to angels that God subjected the world to come, of which we are speaking. 6 It has been testified somewhere,   “What is man, that you are mindful of him,    or the son of man, that you care for him?7   You made him for a little while lower than the angels;    you have crowned him with glory and honor,28     putting everything in subjection under his feet.” Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. 9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. 10 For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. 11 For he who sanctifies and those who are sanctified all have one source.3 That is why he is not ashamed to call them brothers,4 12 saying,   “I will tell of your name to my brothers;    in the midst of the congregation I will sing your praise.” 13 And again,   “I will put my trust in him.” And again,   “Behold, I and the children God has given me.” 14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he helps the offspring of Abraham. 17 Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered when tempted, he is able to help those who are being tempted. Jesus Greater Than Moses 3 Therefore, holy brothers,5 you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2 who was faithful to him who appointed him, just as Moses also was faithful in all God's6 house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but the builder of all things is God.) 5 Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, 6 but Christ is faithful over God's house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope.7 A Rest for the People of God 7 Therefore, as the Holy Spirit says,   “Today, if you hear his voice,8   do not harden your hearts as in the rebellion,    on the day of testing in the wilderness,9   where your fathers put me to the test    and saw my works for forty years.10   Therefore I was provoked with that generation,  and said, ‘They always go astray in their heart;    they have not known my ways.'11   As I swore in my wrath,    ‘They shall not enter my rest.'” 12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. 14 For we have come to share in Christ, if indeed we hold our original confidence firm to the end. 15 As it is said,   “Today, if you hear his voice,  do not harden your hearts as in the rebellion.” 16 For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18 And to whom did he swear that they would not enter his rest, but to those who were disobedient? 19 So we see that they were unable to enter because of unbelief. 4 Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it. 2 For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened.8 3 For we who have believed enter that rest, as he has said,   “As I swore in my wrath,  ‘They shall not enter my rest,'” although his works were finished from the foundation of the world. 4 For he has somewhere spoken of the seventh day in this way: “And God rested on the seventh day from all his works.” 5 And again in this passage he said,   “They shall not enter my rest.” 6 Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience, 7 again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,   “Today, if you hear his voice,  do not harden your hearts.” 8 For if Joshua had given them rest, God9 would not have spoken of another day later on. 9 So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God's rest has also rested from his works as God did from his. 11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. Jesus the Great High Priest 14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. 5 For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. 2 He can deal gently with the ignorant and wayward, since he himself is beset with weakness. 3 Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people. 4 And no one takes this honor for himself, but only when called by God, just as Aaron was. 5 So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him,   “You are my Son,    today I have begotten you”; 6 as he says also in another place,   “You are a priest forever,    after the order of Melchizedek.” 7 In the days of his flesh, Jesus10 offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. 8 Although he was a son, he learned obedience through what he suffered. 9 And being made perfect, he became the source of eternal salvation to all who obey him, 10 being designated by God a high priest after the order of Melchizedek. Warning Against Apostasy 11 About this we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. 14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. 6 Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, 2 and of instruction about washings,11 the laying on of hands, the resurrection of the dead, and eternal judgment. 3 And this we will do if God permits. 4 For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, 5 and have tasted the goodness of the word of God and the powers of the age to come, 6 and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. 7 For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. 8 But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned. 9 Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation. 10 For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do. 11 And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, 12 so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises. The Certainty of God's Promise 13 For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14 saying, “Surely I will bless you and multiply you.” 15 And thus Abraham,12 having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek. Footnotes [1] 1:12 Some manuscripts omit like a garment [2] 2:7 Some manuscripts insert and set him over the works of your hands [3] 2:11 Greek all are of one [4] 2:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [5] 3:1 Or brothers and sisters; also verse 12 [6] 3:2 Greek his; also verses 5, 6 [7] 3:6 Some manuscripts insert firm to the end [8] 4:2 Some manuscripts it did not meet with faith in the hearers [9] 4:8 Greek he [10] 5:7 Greek he [11] 6:2 Or baptisms (that is, cleansing rites) [12] 6:15 Greek he (ESV)

The old standard-bearers who are still living should not be put in hard places. Those who served their Master when the work went hard, who endured poverty and remained faithful to the truth when our numbers were small, are ever to be honored and respected. I am instructed to say: Let every believer respect the aged pioneers who have borne trials and hardships and many privations. They are God's workmen and have acted a prominent part in the building up of His Work. The Lord desires the younger laborers to gain wisdom, strength, and maturity by association with the aged laborers who have been spared to the cause. Let the younger men realize that, in having such laborers among them, they are highly favored. Let them show great respect for the men of gray hairs, who have had long experience in the development of the work. Let them give them an honored place in their councils. God desires those who have come into the truth in later years to take heed to these words. May the Lord bless and sustain our old and tried laborers. May He help them to be wise in regard to the preservation of their physical, mental, and spiritual powers. I have been instructed by the Lord to say to those who bore their testimony in the early days of the message: “God has endowed you with the power of reason, and He desires you to understand and obey the laws that have to do with the health of the being. Do not be imprudent. Do not overwork. Take time to rest. God desires you to stand in your lot and place, doing your part to save men and women from being swept downward by the mighty current of evil. He desires you to keep the armor on till He bids you lay it off. Not long hence you will receive your reward.” -290- Chapter 58—Care for Workers Some provision should be made for the care of ministers and others of God's faithful servants who through exposure or overwork in His cause have become ill and need rest and restoration, or who through age or loss of health are no longer able to bear the burden and heat of the day. Ministers are often appointed to a field of labor that they know will be detrimental to their health; but, unwilling to shun trying places, they venture, hoping to be a help and a blessing to the people. After a time they find their health failing. A change of climate and of work is tried, without bringing relief; and then what are they to do? These faithful laborers, who for Christ's sake have given up worldly prospects, choosing poverty rather than pleasure or riches; who, forgetful of self, have labored earnestly to win souls to Christ; who have given liberally to advance various enterprises in the cause of God, and have then sunk down in the battle, wearied and ill, and with no means of support, must not be left to struggle on in poverty and suffering, or to feel that they are paupers. When sickness or infirmity comes upon them, let not our workers be burdened with the anxious query: “What will become of my wife and little ones, now that I can no longer labor and supply their necessities?” It is but just that provision be made to meet the needs of these faithful laborers and the needs of those who are dependent on them. Generous provision is made for veterans who have fought for their country. These men bear the scars and lifelong infirmities that tell of their perilous conflicts, their forced marches, their exposure to storms, their suffering in prison. All these evidences of their loyalty and self-sacrifice give them a just claim upon the nation they have helped to save—a claim that is recognized and honored. But what provision have Seventh-day Adventists made for the soldiers of Christ? -291- Workers Neglected Our people have not felt as they should the necessity of this matter, and it has therefore been neglected. The churches have been thoughtless, and, though the light of the word of God has been shining upon their pathway, they have neglected this most sacred duty. The Lord is greatly displeased with this neglect of His faithful servants. Our people should be as willing to assist these persons when in adverse circumstances as they have been willing to accept their means and services when in health. God has laid upon us the obligation of giving special attention to the poor among us. But these ministers and workers are not to be ranked with the poor. They have laid up for themselves a treasure in the heavens that faileth not. They have served the conference in its necessity, and now the conference is to serve them. When cases of this kind come before us, we are not to pass by on the other side. We are not to say, “Be ye warmed and filled” (James 2:16), and then take no active measures to supply their necessities. This has been done in the past, and thus in some cases Seventh-day Adventists have dishonored their profession of faith and have given the world opportunity to reproach the cause of God. Providing Homes for Workers It is now the duty of God's people to roll back this reproach by providing these servants of God with comfortable homes, with a few acres of land on which they can raise their own produce and feel that they are not dependent on the charities of their brethren. With what pleasure and peace would these worn laborers look to a quiet little home where their just claims to its rest would be recognized! -292- The duty we owe to these persons has been referred to again and again, but no decided action has been taken in reference to it. As a people we should feel our responsibility in this matter. Every church member should feel an interest in all that concerns the human brotherhood and the brotherhood in Christ. We are members one of another; if one member suffers, all the members suffer with him. Something must be done, and the conference should have spiritual discernment, that they may understand the privileges and comforts that these worn-out workers need and deserve. Our Sanitariums a Refuge for Workers Often these ministers need special care and treatment. Our sanitariums should be a refuge for such and for all our worn workers who need rest. Rooms should be provided where they can have a change and rest, without continual anxiety as to how they are to meet the expense. When the disciples were worn with labor, Christ said to them: “Come ye yourselves apart, ... and rest awhile.” Mark 6:31. He would have arrangements made whereby His servants now may have opportunity to rest and recover strength. Our sanitariums are to be open to our hard-working ministers, who have done all in their power to secure funds for the erection and support of these institutions, and at any time when they are in need of the advantages here offered they should be made to feel at home. These workers should not at any time be charged a high price for board and treatment, neither should they be regarded as beggars, or in any way made to feel as such by those whose hospitality they receive. To manifest liberality in the use of the facilities God has provided for His worn and overworked servants is genuine medical missionary work in His sight. God's workers are bound to Him, and when they are received it should be remembered that Christ is received in the person of His messengers. He requires this, and is dishonored and displeased when they are treated indifferently or dealt with in a small or selfish manner. God's blessing will not attend close dealing with any of His chosen ones. Among the medical fraternity there has not always been a keenness of perception to discern these matters. Some have not regarded them as they should. May the Lord sanctify the perception of those who have charge of our institutions, that they may know who should have true sympathy and care. -293- That branch of the cause for which these worn-out laborers have worked should show an appreciation of their labor by helping them in their time of need, thus sharing largely with the sanitarium the burden of expense. Some workers are so situated as to be able to lay by a little from their salary, and this they should do, if possible, to meet an emergency; yet even these should be welcome as a blessing to the sanitarium. But most of our workers have many and great obligations to meet. At every turn, when means are needed, they are called upon to do something, to lead out, that the influence of their example may stimulate others to liberality and the cause of God be advanced. They feel such an intense desire to plant the standard in new fields that many even hire money to help in various enterprises. They have not given grudgingly, but have felt that it was a privilege to work for the advancement of the truth. By thus responding to calls for means, they are often left with very little surplus. -294- The Lord has kept an accurate account of their liberality to the cause. He knows what a good work they have done, a work of which the younger laborers have no conception. He has been cognizant of all the privation and self-denial they have endured. He has marked every circumstance of these cases. It is all written in the books. These workers are a spectacle before the world, before angels, and before men, and they are an object lesson to test the sincerity of our religious principles. The Lord would have our people understand that the pioneers in this work deserve all that our institutions can do for them. God calls upon us to understand that those who have grown old in His service deserve our love, our honor, our deepest respect. A Workers' Fund A fund should be raised for such workers as are no longer able to labor. We cannot be clear before God unless we make every reasonable effort in this matter, and that without delay. There are some among us who will not see the necessity of this move, but their opposition should have no influence with us. Those who purpose in their hearts to be right and to do right should move steadily forward for the accomplishment of a good work, a work that God requires to be done. There are many who are at their ease, who have postponed the work of doing good with their substance; but shall it be so longer? Shall we love money so well that we will bury it in the earth? God calls for the co-operation of all in this enterprise. The affluent should give of the abundance; but if they give grudgingly, longing to have every dollar to invest in some worldly enterprise, they will receive no reward. -295- The humble gift from the poorer class is not, in the sight of God, inferior to the larger offerings of the more wealthy. The Lord will add His blessing to the gift, making its errand of love fruitful in accordance with the wholehearted cheerfulness with which it is bestowed. The mites from every source should be carefully cherished. The ardor of the youth is now needed. They should put away vanity and restrict their wants. I would urge upon them and upon all our people that the money usually invested in unnecessary things be put to a higher, holier use. Do what you can toward creating a fund for the aged ministers, worn out with constant labor and care. Consecrate all that you have to the Lord. Do not use your money to gratify self. Put it into the Lord's treasury. Do not allow means to pass out of your hands merely to gratify the wishes of yourselves or others. In your expenditure consider that it is the Lord's money which you are handling and that you must render to Him an account of its use. To the aged, who are losing their hold on this life, I appeal to make a right disposition of your Lord's goods before you fall asleep in Jesus. Remember that you are God's stewards. Give back to the Lord His own while you live. Do not fail of attending to this while you have your reason. As age comes upon us, it is our duty to make a disposition of our means to the instrumentalities that God has established. Satan is using every device to divert from the Lord's cause the means so much needed. Many are binding up their talent of means in worldly enterprises, when the cause of God needs every dollar to advance His truth and glorify His name. I ask: Shall we not lay up for ourselves treasure in heaven, in bags that wax not old? I would especially urge the aged who are soon to make a disposal of their means to remember those who have ministered faithfully in word and doctrine. Place your means where, should health and life fail, they can be invested in the cause of God. Thus they will be put out to the exchangers and be constantly accumulating. -296- I call upon the church as a whole, and upon its members individually, to render to God His own entrusted capital with interest. Thus you will have treasure in heaven. Let your hearts be true to Jesus. Although you may feel that you are the least of all saints, yet you are members of Christ's body, and through Him you are identified with all His human agencies and with the excellence and power of the heavenly intelligences. None of us liveth to himself. To each is assigned a post of duty, not for his own narrow, selfish interests, but that the influence of each may be a strength to all. If we really believed that we were individually a spectacle to the world, to angels, and to men, would we not as a church manifest a very different spirit from that which we now manifest? Would we not be a living, working church? The small and the larger streams of beneficence should ever be kept flowing. God's providence is far ahead of us, moving onward much faster than our liberalities. The way for the advancement and upbuilding of the cause of God is blocked by selfishness, pride, covetousness, extravagance, and love of display. The whole church is charged with a solemn responsibility to lift in every branch of the work. If its members follow Christ, they will deny the inclination for display, the love of dress, the love of elegant houses and costly furniture. There must be far greater humility, a much greater distinction from the world, among Seventh-day Adventists, else God will not accept us, whatever our position or the character of the work in which we are engaged. Economy and self-denial will furnish many in moderate circumstances with means for benevolence. It is the duty of all to learn of Christ, to walk humbly in the self-denying path in which the Majesty of heaven trod. The whole Christian life should be one of self-denial, that, when calls for help are made, we may be ready to respond. -297- As long as Satan works with unremitting energy to destroy souls, as long as there is a call for laborers in any part of the wide harvest field, so long will there be a call to give for the support of the work of God in some one of its many lines. We relieve one need only to make way to relieve another of like character. The self-denial required to obtain means to invest in that which God values most highly will develop habits and a character which will win for us the approbation, “Well done,” and make us fit to dwell forever in the presence of Him who for our sake became poor, that we through His poverty might inherit eternal riches. Men in positions of responsibility are in danger of becoming crushed under the many burdens that they bear, but the Lord does not press on anyone burdens too heavy to be borne. He estimates every weight before He allows it to rest upon the hearts of those who are laborers together with Him. To every one of His workers our loving heavenly Father says: “Cast thy burden upon the Lord, and He shall sustain thee.” Psalm 55:22. Let the burden bearers believe that He will carry every load, great or small. Jesus consents to bear our burdens only when we trust Him. He is saying: “Come unto Me, all ye weary and heavy-laden; give Me your load; trust Me to do the work that it is impossible for the human agent to do.” Let us trust Him. Worry is blind and cannot discern the future. But Jesus sees the end from the beginning, and in every difficulty He has His way prepared to bring relief. Abiding in Christ, we can do all things through Him who strengthens us. -298- Because of unconsecrated workers, things will sometimes go wrong. You may weep over the result of the wrong course of others, but do not worry. The work is under the supervision of the blessed Master. All He asks is that the workers shall come to Him for their orders, and obey His directions. All parts of the work—our churches, missions, Sabbath schools, institutions—are carried upon His heart. Why worry? The intense longing to see the church imbued with life must be tempered with entire trust in God; for “without Me,” said the great Burden Bearer, “ye can do nothing.” “Follow Me.” He leads the way; we are to follow. Let no one overtax his God-given powers in an effort to advance the Lord's work more rapidly. The power of man cannot hasten the work; with this must be united the power of heavenly intelligences. Only thus can the work of God be brought to perfection. Man cannot do God's part of the work. A Paul may plant, and an Apollos water, but God gives the increase. In simplicity and meekness man is to co-operate with divine agencies, at all times doing his best, yet ever realizing that God is the great Master Workman. He is not to feel self-confident, for thus he will exhaust his reserve force and destroy his mental and physical powers. Though all the workmen now bearing the heaviest burdens should be laid aside, God's work would be carried forward. Then let our zeal in labor be tempered with reason; let us cease our efforts to do that which the Lord alone can accomplish. Testimonies for the Church, Vol. 7 pp. 289-298

Today, we highlight God's faithfulness and discuss the importance of cultivating an eternal perspective and the testing of our faith that draws us closer to God. Pastor Mike almost died of respiratory failure and spent 16 days in the hospital recently. As God would will it, he's back in the pulpit and here for another podcast. Daily podcast, relevant articles on issues pertaining to Christians and more can be found on Stand Up For The Truth.

The God of majesty keeps us covers which allows us to embrace our primary assignment. First, please, subscribe, in your preferred app, to partake in freshly released anointed prayers and receive Spiritual insight. All honor and glory belong to the most high God for he is worthy of the praise. Acknowledging on today that God is mighty and all situations, circumstances and sicknesses. Petitioning the throne of grace on today to move on our behalf, and to raise us up higher than the cares of this world. Presenting the ones who stand in need of a touch from God or a washing in the blood of Jesus. #Calvan #Dolly #Amanda #Penny #Badger-EllisFamily #Trevva #WhaleBranch #Anona #LadyBadger #Harmani #Raymond #BarFamily #Sharmaine #Jason #ApostleMarkBadger #DavidRay #MinisterJesse #Liz #GadsonFamily #GlazeFamily #PastorBinyard #Shelby #ChoateRoseMaryHall --- Send in a voice message: https://anchor.fm/ravenia/message

Advent, 2021

How do you respond to unexpected news? Learn from Mary, and her mother, how to keep God at the center of your perspective.

Our High Priest is seated at the right hand of the Majesty in heaven. No Old Testament priest could ever say that.

2021-12-12 Evening Sermon

Sermon from Isaiah 40:12-26 in St. Charles, Illinois

My OBEDIENCE is more important than my REPUTATION.

God uses little towns, youngest sons, and slingshots to magnify his self-sufficient and most magnificent glory.

What can we learn about productivity from a book written over 100 years ago? Turns out, quite a lot. Join Joe & Mike as they examine the oldest Bookworm book yet. Links Support the Show Bookworm #34: Think & Grow Rich Bookworm #133: Soundtracks Bookworm #38: Mindset Self Control – It's Kingship & Majesty by […]

Old Testament: Daniel 1 Daniel 1 (Listen) Daniel Taken to Babylon 1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 2 And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god. 3 Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family1 and of the nobility, 4 youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king's palace, and to teach them the literature and language of the Chaldeans. 5 The king assigned them a daily portion of the food that the king ate, and of the wine that he drank. They were to be educated for three years, and at the end of that time they were to stand before the king. 6 Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah. 7 And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego. Daniel's Faithfulness 8 But Daniel resolved that he would not defile himself with the king's food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself. 9 And God gave Daniel favor and compassion in the sight of the chief of the eunuchs, 10 and the chief of the eunuchs said to Daniel, “I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king.” 11 Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah, 12 “Test your servants for ten days; let us be given vegetables to eat and water to drink. 13 Then let our appearance and the appearance of the youths who eat the king's food be observed by you, and deal with your servants according to what you see.” 14 So he listened to them in this matter, and tested them for ten days. 15 At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate the king's food. 16 So the steward took away their food and the wine they were to drink, and gave them vegetables. 17 As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. 18 At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. 19 And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. 20 And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. 21 And Daniel was there until the first year of King Cyrus. Footnotes [1] 1:3 Hebrew of the seed of the kingdom (ESV) Psalm: Psalm 129 Psalm 129 (Listen) They Have Afflicted Me from My Youth A Song of Ascents. 129   “Greatly1 have they afflicted me from my youth”—    let Israel now say—2   “Greatly have they afflicted me from my youth,    yet they have not prevailed against me.3   The plowers plowed upon my back;    they made long their furrows.”4   The LORD is righteous;    he has cut the cords of the wicked.5   May all who hate Zion    be put to shame and turned backward!6   Let them be like the grass on the housetops,    which withers before it grows up,7   with which the reaper does not fill his hand    nor the binder of sheaves his arms,8   nor do those who pass by say,    “The blessing of the LORD be upon you!    We bless you in the name of the LORD!” Footnotes [1] 129:1 Or Often; also verse 2 (ESV) New Testament: Hebrews 7–8 Hebrews 7–8 (Listen) The Priestly Order of Melchizedek 7 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him, 2 and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. 3 He is without father or mother or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever. 4 See how great this man was to whom Abraham the patriarch gave a tenth of the spoils! 5 And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,1 though these also are descended from Abraham. 6 But this man who does not have his descent from them received tithes from Abraham and blessed him who had the promises. 7 It is beyond dispute that the inferior is blessed by the superior. 8 In the one case tithes are received by mortal men, but in the other case, by one of whom it is testified that he lives. 9 One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10 for he was still in the loins of his ancestor when Melchizedek met him. Jesus Compared to Melchizedek 11 Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12 For when there is a change in the priesthood, there is necessarily a change in the law as well. 13 For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14 For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. 15 This becomes even more evident when another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17 For it is witnessed of him,   “You are a priest forever,    after the order of Melchizedek.” 18 For on the one hand, a former commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. 20 And it was not without an oath. For those who formerly became priests were made such without an oath, 21 but this one was made a priest with an oath by the one who said to him:   “The Lord has sworn    and will not change his mind,  ‘You are a priest forever.'” 22 This makes Jesus the guarantor of a better covenant. 23 The former priests were many in number, because they were prevented by death from continuing in office, 24 but he holds his priesthood permanently, because he continues forever. 25 Consequently, he is able to save to the uttermost2 those who draw near to God through him, since he always lives to make intercession for them. 26 For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. 27 He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. 28 For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Jesus, High Priest of a Better Covenant 8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent3 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ4 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For he finds fault with them when he says:5   “Behold, the days are coming, declares the Lord,    when I will establish a new covenant with the house of Israel    and with the house of Judah,9   not like the covenant that I made with their fathers    on the day when I took them by the hand to bring them out of the land of Egypt.  For they did not continue in my covenant,    and so I showed no concern for them, declares the Lord.10   For this is the covenant that I will make with the house of Israel    after those days, declares the Lord:  I will put my laws into their minds,    and write them on their hearts,  and I will be their God,    and they shall be my people.11   And they shall not teach, each one his neighbor    and each one his brother, saying, ‘Know the Lord,'  for they shall all know me,    from the least of them to the greatest.12   For I will be merciful toward their iniquities,    and I will remember their sins no more.” 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. Footnotes [1] 7:5 Or brothers and sisters [2] 7:25 That is, completely; or at all times [3] 8:2 Or tabernacle; also verse 5 [4] 8:6 Greek he [5] 8:8 Some manuscripts For finding fault with it he says to them (ESV)

Join us as we dissect what may be the greatest cold open AND vehicular transference in Walker, Texas Ranger history. Then stick around as we dig into the show's attempt to seed the eventual spin-off, Sons of Thunder, while still riding high from said vehicular transference!See complete episode stats (# of fights, explosions, vehicle chases, roundhouse kicks & more) at roundhouseroulette.com.Share your opinions with us on Facebook, Instagram and Twitter or by emailing us at roundhouseroulette@gmail.com.If you'd like to support the show, leave us a review on Apple Podcasts. To further support our shenanigans, check out our fresh Merch or our ever evolving Patreon mayhem. Most importantly, thanks for hanging with us!

Old Testament: Ezekiel 45–46 Ezekiel 45–46 (Listen) The Holy District 45 “When you allot the land as an inheritance, you shall set apart for the LORD a portion of the land as a holy district, 25,000 cubits1 long and 20,0002 cubits broad. It shall be holy throughout its whole extent. 2 Of this a square plot of 500 by 500 cubits shall be for the sanctuary, with fifty cubits for an open space around it. 3 And from this measured district you shall measure off a section 25,000 cubits long and 10,000 broad, in which shall be the sanctuary, the Most Holy Place. 4 It shall be the holy portion of the land. It shall be for the priests, who minister in the sanctuary and approach the LORD to minister to him, and it shall be a place for their houses and a holy place for the sanctuary. 5 Another section, 25,000 cubits long and 10,000 cubits broad, shall be for the Levites who minister at the temple, as their possession for cities to live in.3 6 “Alongside the portion set apart as the holy district you shall assign for the property of the city an area 5,000 cubits broad and 25,000 cubits long. It shall belong to the whole house of Israel. The Portion for the Prince 7 “And to the prince shall belong the land on both sides of the holy district and the property of the city, alongside the holy district and the property of the city, on the west and on the east, corresponding in length to one of the tribal portions, and extending from the western to the eastern boundary 8 of the land. It is to be his property in Israel. And my princes shall no more oppress my people, but they shall let the house of Israel have the land according to their tribes. 9 “Thus says the Lord GOD: Enough, O princes of Israel! Put away violence and oppression, and execute justice and righteousness. Cease your evictions of my people, declares the Lord GOD. 10 “You shall have just balances, a just ephah, and a just bath.4 11 The ephah and the bath shall be of the same measure, the bath containing one tenth of a homer,5 and the ephah one tenth of a homer; the homer shall be the standard measure. 12 The shekel shall be twenty gerahs;6 twenty shekels plus twenty-five shekels plus fifteen shekels shall be your mina.7 13 “This is the offering that you shall make: one sixth of an ephah from each homer of wheat, and one sixth of an ephah from each homer of barley, 14 and as the fixed portion of oil, measured in baths, one tenth of a bath from each cor8 (the cor, like the homer, contains ten baths).9 15 And one sheep from every flock of two hundred, from the watering places of Israel for grain offering, burnt offering, and peace offerings, to make atonement for them, declares the Lord GOD. 16 All the people of the land shall be obliged to give this offering to the prince in Israel. 17 It shall be the prince's duty to furnish the burnt offerings, grain offerings, and drink offerings, at the feasts, the new moons, and the Sabbaths, all the appointed feasts of the house of Israel: he shall provide the sin offerings, grain offerings, burnt offerings, and peace offerings, to make atonement on behalf of the house of Israel. 18 “Thus says the Lord GOD: In the first month, on the first day of the month, you shall take a bull from the herd without blemish, and purify the sanctuary. 19 The priest shall take some of the blood of the sin offering and put it on the doorposts of the temple, the four corners of the ledge of the altar, and the posts of the gate of the inner court. 20 You shall do the same on the seventh day of the month for anyone who has sinned through error or ignorance; so you shall make atonement for the temple. 21 “In the first month, on the fourteenth day of the month, you shall celebrate the Feast of the Passover, and for seven days unleavened bread shall be eaten. 22 On that day the prince shall provide for himself and all the people of the land a young bull for a sin offering. 23 And on the seven days of the festival he shall provide as a burnt offering to the LORD seven young bulls and seven rams without blemish, on each of the seven days; and a male goat daily for a sin offering. 24 And he shall provide as a grain offering an ephah for each bull, an ephah for each ram, and a hin10 of oil to each ephah. 25 In the seventh month, on the fifteenth day of the month and for the seven days of the feast, he shall make the same provision for sin offerings, burnt offerings, and grain offerings, and for the oil. The Prince and the Feasts 46 “Thus says the Lord GOD: The gate of the inner court that faces east shall be shut on the six working days, but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened. 2 The prince shall enter by the vestibule of the gate from outside, and shall take his stand by the post of the gate. The priests shall offer his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening. 3 The people of the land shall bow down at the entrance of that gate before the LORD on the Sabbaths and on the new moons. 4 The burnt offering that the prince offers to the LORD on the Sabbath day shall be six lambs without blemish and a ram without blemish. 5 And the grain offering with the ram shall be an ephah,11 and the grain offering with the lambs shall be as much as he is able, together with a hin12 of oil to each ephah. 6 On the day of the new moon he shall offer a bull from the herd without blemish, and six lambs and a ram, which shall be without blemish. 7 As a grain offering he shall provide an ephah with the bull and an ephah with the ram, and with the lambs as much as he is able, together with a hin of oil to each ephah. 8 When the prince enters, he shall enter by the vestibule of the gate, and he shall go out by the same way. 9 “When the people of the land come before the LORD at the appointed feasts, he who enters by the north gate to worship shall go out by the south gate, and he who enters by the south gate shall go out by the north gate: no one shall return by way of the gate by which he entered, but each shall go out straight ahead. 10 When they enter, the prince shall enter with them, and when they go out, he shall go out. 11 “At the feasts and the appointed festivals, the grain offering with a young bull shall be an ephah, and with a ram an ephah, and with the lambs as much as one is able to give, together with a hin of oil to an ephah. 12 When the prince provides a freewill offering, either a burnt offering or peace offerings as a freewill offering to the LORD, the gate facing east shall be opened for him. And he shall offer his burnt offering or his peace offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out the gate shall be shut. 13 “You shall provide a lamb a year old without blemish for a burnt offering to the LORD daily; morning by morning you shall provide it. 14 And you shall provide a grain offering with it morning by morning, one sixth of an ephah, and one third of a hin of oil to moisten the flour, as a grain offering to the LORD. This is a perpetual statute. 15 Thus the lamb and the meal offering and the oil shall be provided, morning by morning, for a regular burnt offering. 16 “Thus says the Lord GOD: If the prince makes a gift to any of his sons as his inheritance, it shall belong to his sons. It is their property by inheritance. 17 But if he makes a gift out of his inheritance to one of his servants, it shall be his to the year of liberty. Then it shall revert to the prince; surely it is his inheritance—it shall belong to his sons. 18 The prince shall not take any of the inheritance of the people, thrusting them out of their property. He shall give his sons their inheritance out of his own property, so that none of my people shall be scattered from his property.” Boiling Places for Offerings 19 Then he brought me through the entrance, which was at the side of the gate, to the north row of the holy chambers for the priests, and behold, a place was there at the extreme western end of them. 20 And he said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, in order not to bring them out into the outer court and so transmit holiness to the people.” 21 Then he brought me out to the outer court and led me around to the four corners of the court. And behold, in each corner of the court there was another court—22 in the four corners of the court were small13 courts, forty cubits14 long and thirty broad; the four were of the same size. 23 On the inside, around each of the four courts was a row of masonry, with hearths made at the bottom of the rows all around. 24 Then he said to me, “These are the kitchens where those who minister at the temple shall boil the sacrifices of the people.” Footnotes [1] 45:1 A cubit was about 18 inches or 45 centimeters [2] 45:1 Septuagint; Hebrew 10,000 [3] 45:5 Septuagint; Hebrew as their possession, twenty chambers [4] 45:10 An ephah was about 3/5 of a bushel or 22 liters; a bath was about 6 gallons or 22 liters [5] 45:11 A homer was about 6 bushels or 220 liters [6] 45:12 A shekel was about 2/5 ounce or 11 grams; a gerah was about 1/50 ounce or 0.6 gram [7] 45:12 A mina was about 1 1/4 pounds or 0.6 kilogram [8] 45:14 A cor was about 6 bushels or 220 liters [9] 45:14 See Vulgate; Hebrew (ten baths are a homer, for ten baths are a homer) [10] 45:24 A hin was about 4 quarts or 3.5 liters [11] 46:5 An ephah was about 3/5 bushel or 22 liters [12] 46:5 A hin was about 4 quarts or 3.5 liters [13] 46:22 Septuagint, Syriac, Vulgate; the meaning of the Hebrew word is uncertain [14] 46:22 A cubit was about 18 inches or 45 centimeters (ESV) Psalm: Psalm 127 Psalm 127 (Listen) Unless the Lord Builds the House A Song of Ascents. Of Solomon. 127   Unless the LORD builds the house,    those who build it labor in vain.  Unless the LORD watches over the city,    the watchman stays awake in vain.2   It is in vain that you rise up early    and go late to rest,  eating the bread of anxious toil;    for he gives to his beloved sleep. 3   Behold, children are a heritage from the LORD,    the fruit of the womb a reward.4   Like arrows in the hand of a warrior    are the children1 of one's youth.5   Blessed is the man    who fills his quiver with them!  He shall not be put to shame    when he speaks with his enemies in the gate.2 Footnotes [1] 127:4 Or sons [2] 127:5 Or They shall not be put to shame when they speak with their enemies in the gate (ESV) New Testament: Hebrews 1–3 Hebrews 1–3 (Listen) The Supremacy of God's Son 1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs. 5 For to which of the angels did God ever say,   “You are my Son,    today I have begotten you”? Or again,   “I will be to him a father,    and he shall be to me a son”? 6 And again, when he brings the firstborn into the world, he says,   “Let all God's angels worship him.” 7 Of the angels he says,   “He makes his angels winds,    and his ministers a flame of fire.” 8 But of the Son he says,   “Your throne, O God, is forever and ever,    the scepter of uprightness is the scepter of your kingdom.9   You have loved righteousness and hated wickedness;  therefore God, your God, has anointed you    with the oil of gladness beyond your companions.” 10 And,   “You, Lord, laid the foundation of the earth in the beginning,    and the heavens are the work of your hands;11   they will perish, but you remain;    they will all wear out like a garment,12   like a robe you will roll them up,    like a garment they will be changed.1  But you are the same,    and your years will have no end.” 13 And to which of the angels has he ever said,   “Sit at my right hand    until I make your enemies a footstool for your feet”? 14 Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation? Warning Against Neglecting Salvation 2 Therefore we must pay much closer attention to what we have heard, lest we drift away from it. 2 For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, 3 how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard, 4 while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will. The Founder of Salvation 5 For it was not to angels that God subjected the world to come, of which we are speaking. 6 It has been testified somewhere,   “What is man, that you are mindful of him,    or the son of man, that you care for him?7   You made him for a little while lower than the angels;    you have crowned him with glory and honor,28     putting everything in subjection under his feet.” Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. 9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. 10 For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. 11 For he who sanctifies and those who are sanctified all have one source.3 That is why he is not ashamed to call them brothers,4 12 saying,   “I will tell of your name to my brothers;    in the midst of the congregation I will sing your praise.” 13 And again,   “I will put my trust in him.” And again,   “Behold, I and the children God has given me.” 14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he helps the offspring of Abraham. 17 Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered when tempted, he is able to help those who are being tempted. Jesus Greater Than Moses 3 Therefore, holy brothers,5 you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2 who was faithful to him who appointed him, just as Moses also was faithful in all God's6 house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but the builder of all things is God.) 5 Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, 6 but Christ is faithful over God's house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope.7 A Rest for the People of God 7 Therefore, as the Holy Spirit says,   “Today, if you hear his voice,8   do not harden your hearts as in the rebellion,    on the day of testing in the wilderness,9   where your fathers put me to the test    and saw my works for forty years.10   Therefore I was provoked with that generation,  and said, ‘They always go astray in their heart;    they have not known my ways.'11   As I swore in my wrath,    ‘They shall not enter my rest.'” 12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. 14 For we have come to share in Christ, if indeed we hold our original confidence firm to the end. 15 As it is said,   “Today, if you hear his voice,  do not harden your hearts as in the rebellion.” 16 For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18 And to whom did he swear that they would not enter his rest, but to those who were disobedient? 19 So we see that they were unable to enter because of unbelief. Footnotes [1] 1:12 Some manuscripts omit like a garment [2] 2:7 Some manuscripts insert and set him over the works of your hands [3] 2:11 Greek all are of one [4] 2:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [5] 3:1 Or brothers and sisters; also verse 12 [6] 3:2 Greek his; also verses 5, 6 [7] 3:6 Some manuscripts insert firm to the end (ESV)