Podcasts about Majesty

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This week Beau chats to the masterful Apostolic Majesty all about the life, times and career of Charles Talleyrand, one of the most pivotal figures in French history during the revolution, the entire Napoleonic era, and the post Napoleonic era. A political survivor of the very highest calibre; a truly remarkable man.

Critic, podcaster, and Christmas movie expert Alonso Duralde has issued a revised and updated edition of his essential guide “Have Yourself a Movie Little Christmas,” so he joins us to discuss one of his unconventional picks: the 1969 Bond movie “On Her Majesty's Secret Service.”Support this podcast at — https://redcircle.com/one-heat-minute-productions/exclusive-contentAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

 Go to sermon webpage: GOD REDEEMS (JOHN 7)

One of Ellerslie's passions since the beginning is what we call the "return of majesty." We have a longing to see the majesty of Jesus Christ, the Gospel, and God's Word return to the stage of time once again.In this episode, Eric and Nathan talk about the return of majesty, how it applies to the Ellerslie 2.0 program, and announce several new details about the program.» Discover more about Ellerslie 2.0 and see "behind the scenes" as we build out the information and details in the coming weeks.» Listen to Eric's original "return of majesty" message called Majesty Lost------------Exciting SpecialsEric and Leslie's A Trip Down Memory LaneSign up for Ellerslie's Weeklong or Classic 5-Week Training before December 31 to get last year's pricing (pricing increases January 1)Get the Daily Thunder Live Teaching Series (as an audiobook with notes) for a discounted price for a limited time------------» Take these studies deeper and be discipled in person by Eric, Leslie, Nathan, and the team at Ellerslie in one of our upcoming discipleship programs – learn more at: https://ellerslie.com/be-discipled/» Receive our free “Five Keys to Walking Through Difficulty” PDF by going to: https://ellerslie.com/subscribe/» For more information about Daily Thunder and the ministry of Ellerslie Mission Society, please visit: https://ellerslie.com/daily» If you have been blessed by Ellerslie, consider partnering with the ministry by donating at: https://ellerslie.com/donate/

Pastor Dan Burrell preaches in our Mystery & Majesty series with a sermon stemming from Colossians 3:16-17 with a focus on our worship of Christ being shaped by Scriptures. 

Happy Thanksgiving! I hope this meditation on Psalm 8 helps you get some sleep. More importantly, I hope it expands your capacity to marvel at God's majesty. And that it reminds you of your intrinsic value as a human being made in God's image. You can support this ministry at ⁠https://buymeacoffee.com/truesleep⁠. You can contact me at ⁠truesleepfeedback@gmail.com⁠.

[Spoiler Alert] Grace has a couple of show date announcements: On Monday, December 1st at 7:30PM, she's performing at Crystal Lake in Brooklyn, New York for the Not a Boy Not a Girl Comedy Show. On Thursday, December 18th at 8PM she's performing at The Sugar Maple in Milwaukee, Wisconsin for the Hotties Only Comedy Show. See you there. Today's episode covers the show Bon Appetit Your Majesty (2025, tvN) based on a webtoon by Park Kuk-jae and directed by Jang Tae-yoo who worked on shows like My Love from the Star and War of Money. Grace discusses the actress Im Yoon-ah of the SM K-pop girl group Girls Generation and her performance. Grace tries to make sense of how the show fuses French cooking techniques with traditional Korean cuisine along with quantum physics. Grace's guest is Madison-based musician and pianist Jason Kutz of Mr. Chair and Spectaculous. Grace and Jason talk about music, instruments, lightness, noodling, and so much more. Mr. Chair is playing Charlie Brown's Christmas Special at Orpheum Theater in Madison on November 29. Be sure to catch their show. Grace's book K-Drama School: A Pop Culture Inquiry into Why We Love Korean Television is available everywhere as a hardcover, paperback, e-book and audiobook: ⁠⁠⁠⁠https://www.hachettebookgroup.com/titles/grace-jung/k-drama-school/9780762485727/⁠⁠ Subscribe to K-Drama School on YouTube: https://www.youtube.com/@kdramaschool and follow @KDramaSchool on Instagram and TikTok. Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.kdramaschool.com/⁠⁠⁠ to learn more. Email info@kdramaschool.com for any booking inquiries.

In this sobering and soul-searching message, Pastor Karl dives deep into Matthew 5:17–48, where Jesus declares that He came not to abolish the Law but to fulfill it—and then raises the bar of righteousness far beyond anything the scribes and Pharisees ever imagined.Through six piercing examples—anger that murders the heart, lust that commits adultery in the mind, casual divorce, manipulative oaths, retaliation, and hatred disguised as justice—Jesus exposes the truth we all try to avoid: outward obedience is never enough. God judges the heart. Every single one of us stands guilty before His perfect standard.Yet the bad news is meant to drive us to the best news. Pastor Karl powerfully unpacks how Jesus' command in verse 48—“You therefore must be perfect, as your heavenly Father is perfect”—is not a cruel impossible demand, but the very reason the Son of God came. We cannot achieve the righteousness God requires, so God freely gives it to us through faith in Christ. Jesus took our unrighteousness and imputes His perfect righteousness to all who repent and trust Him.A hard-hitting, heart-exposing sermon that leaves no room for self-righteousness, but ends with the liberating joy of the gospel: guilty sinners can be clothed in the very righteousness of God and stand before Him as if we had never sinned. Essential listening for anyone who wonders, “How can I ever be right with a holy God?”Watch all our sermons on our youtube channel "Flipside Christian Church"Join us in person 9:00am & 10:30am every Sunday morning.37193 Ave 12 #3h, Madera, CA 93636For more visit us at flipside.churchFor more podcasts visit flipsidepodcasts.transistor.fm

John 11:45-53,Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, 46 but some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” 49 But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. 50 Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” 51 He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad. 53 So from that day on they made plans to put him to death.We live in times, sadly, in which it's not hard to imagine public officials seeking their own benefit. Covering their own interests. Talking arrogantly and rudely. Pursuing political expediency in which seemingly righteous ends are said to justify grossly unrighteous means.Unfortunately, it's not hard to imagine leaders like Caiaphas. As we hear about Caiaphas, we have lessons to learn by way of contrast. And there are marvels to see here about our God and his Son and the wonder of the grace of his gospel.Jesus on the RiseLast Sunday we heard how Jesus's sovereign, omnipotent word raised the dead man, four days in the tomb. John 11:43-44,“‘Lazarus, come out!' The man who had died came out…”Jesus continues as the ascendency, and now, having raised a well-known dead man, so near Jerusalem, he's turning the city upside down. Many believe (v. 45), but others go to the Pharisees and stir up trouble (v. 46). They gather the high court, “the council,” called the Sanhedrin, made up of 70 priests and elders and scribes, with the high priest presiding. And they say,“What are we to do? For this man performs many signs.”Indeed he does: water into wine (2:11), cleansing the temple (2:15), restoring a dead son to life (4:53), healing the sick of all kinds (6:2), multiplying five loaves and two fish to feed thousands (6:14), giving sight to a blind man (9:16), and now, raising a dead man who had been in the grave four days (11:44).Yes, he has done many signs. But instead of asking, like many common people are, “Could this be the long-promised Christ?” the leaders as a whole are tragically more concerned with preserving their own place and privilege. They are more oriented on political concerns with the unbelieving Romans than with spiritual concerns in their Scriptures. “If we let [Jesus] go on like this,” they say, “everyone will believe in him, and the Romans will come and take away both our place and our nation” (v. 48).Which bring us to the fateful moment, in verses 49–52.God Versus High PriestAt the council, Caiaphas, the high priest, speaks the decisive word. It comes from his mouth; it comes out of his heart. It is fully his. He is fully responsible for it. And John tells us in verse 51, “He did not say this of his own accord.” Who's accord, then, was it? God's accord. Jesus has talked over and over in this Gospel of his coming and his acting as “not of his own accord” but his Father's. This is God's accord, God's plan.So what we have in verse 50 is two visions of the coming death of Jesus: Caiaphas's and God's. Caiaphas perceives the situation, considers his own interest, and issues his counsel, which carries the day. And God is not caught off guard; he doesn't rush in to fix things and “turn” them for good. No, before Caiaphas willed it, God willed it. Before Caiaphas said it, God planned it. God superintends these evil words, from Caiaphas's evil heart, for God's good purposes and the salvation of his people from sin and death.And strange as this sounds in our ears, this is not new in the Bible. This is how the first book of the Bible ends. In Genesis 50:20, Joseph says to his brothers who sold him into slavery,“As for you, you meant evil against me, but God meant it for good…”He doesn't say God used it or that God turned it. Sinners meant evil; God meant it (same evil) for good. Same evil, two intentions. And we see something similar near the end of the Bible in Revelation 17:17,“God has put it into their hearts [wicked earthly rulers] to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled…”So, as the council meets, God is not wringing his hands, saying, “Oh no, the high priest is giving the decisive word to put my Son to death.” No, God has planned it. He has orchestrated every detail. In Acts 4:28, early Christians would praise God for bringing to pass at the cross “whatever your hand and your plan had predestined to take place.” Oh Caiaphas means evil against Jesus, but God means it for good, to bring it about that many people should be saved.So, let's meditate on this double meaning in the words of Caiaphas in three parts.1. Two Visions of the PeopleWhat does Caiaphas mean when he says the people? Look at verse 50:“…it is better for you [Sanhedrin] that one man should die for the people, not that the whole nation should perish.”For Caiaphas, “the people” and “the whole nation” are ethnic Jews. Caiaphas wants to preserve his own ethnicity, and as we'll see, he has very selfish reasons for doing so. So, by “people” and “nation” Caiaphas means ethnic Jews.What does God mean? Verses 51-52:[Caiaphas] did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad.So, for God, “the people” means “the children of God” which is not every ethnic Jew, nor is it limited only to ethnic Jews. The “children of God” are all who believe in Jesus — many believers in Jesus are among the Jews, as we've already seen, and now comes a stunning expansion, like we saw in John 10:16: Jesus has “other sheep” who are not of the Jewish fold — that is, Gentiles!God's chosen children are not limited to Israel; nor is every ethnic Israelite included. From the beginning, God chose ethnic Israel historically as a channel to bring his eternal salvation to all the nations. Now, at last, Messiah has come. And now, by surprise, Messiah goes to a sacrificial death — and through him the gates swing wide to all who believe, all believing Jews and all believing Gentiles. The chosen sheep, scattered among the nations, are “the children of God,” which will come to be called “the church.”And here's the scandal of Jesus's sacrificial achievement in gathering God's children from all nations: in Christ, fellow believers in faraway places, of different nations and ethnicities, are closer by far than fellows in ethnicity, place, and mere human nation. And so today, if you are in Christ, you have something far more important in common with a Christian in China or Russia, than you do with your unbelieving American neighbor who just happens to prefer the same political party you do.So, first, two visions of the people: Caiaphas means ethnic Jews. God means a new-covenant spiritual people from every nation, scattered abroad, and called the church.2. Two Visions of SubstitutionCaiaphas's proposal is for substitution. A people are in danger of destruction. So substitute one man on behalf of the people, and kill him, so that the people do not perish. A political scapegoat. Verse 50 again:“…it is better for you that one man should die for the people, not that the whole nation should perish.”For Caiaphas, one man, Jesus, should perish, so that the Messianic fervor dissipates, the Jesus movement fades, and almighty Rome remains undisturbed and doesn't come and destroy Jerusalem and the temple. And amazingly, in the superintending providence of God, Caiaphas words this in sacrificial language. One man, he says, will die “for the people” — literally, on behalf of the people. Of course, Caiaphas means it politically. This is pure politics, not spiritual leadership. This is vintage political expediency. And par for the course in world politics. Perhaps you've heard it called the end justifies the means. The end goal is seen to be good, and so the means used to get there are compromised. And mark this: this is evil. Normal and justifiable as it may seem, this is evil in God's eyes. And this, normal politics as it might be, carries the day not in Rome but in Jerusalem among the council of 70 priests and elders and Pharisees, from the mouth of Israel's high priest. More on that in a minute.What about for God? What does he mean by this substitution? Verses 51-52 again:[Caiaphas] did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad.For God, his own Son, the eternal second person of the Godhead, fully divine, now fully human as man — Jesus dies on behalf of the children of God. And oh the irony of the sacrificial language — uttered by Israel's high priest for political expedience, and totally unaware that in his very words he formulates, in the sacrificial terms of Israel's religion, the very mechanism God uses to bring that sacrificial system and first covenant to its long-awaited apex and conclusion. This sacrifice of Jesus is the very Sacrifice that for centuries all the animal sacrifices have anticipated — all the endless blood of bulls and goats and lambs that has flowed and flowed for centuries has pointed to this one man's flow of blood at the cross.Which brings us right to the heart of the good news of Jesus, and amazingly, in God's sovereignty, the words of Caiaphas, meant for evil, have us here, as God means them for good.Christians have long called this “penal substitution.”Penal means that a penalty is due for human sin. Sin is an affront to an infinitely worthy God. He made us, and in our sin we have turned our backs on him. And the New Testament makes it clear that the payment for sin is death (Romans 6:23). We all deserve the penalty of death, and eternal separation from God, because of our sin against him. Penal means there's a just penalty for our sin that must be paid.And the good news is that Jesus, in his death on the cross, is our substitute. We deserve death for our sin, but Jesus puts himself forward to die in our place, “on our behalf.” This sacrificial language of substitution runs all the way back to Leviticus — Jesus offers himself as the substitute, in our place, to receive our penalty of death (as animals did only temporarily in the old covenant), that he might then rise, and with him we too might be released to life.So, God's vision is penal substitution: Jesus is our substitute sin-bearer. He took the penalty of death we deserve for our sin, by substituting himself in our place at the cross, that all the children of God, scattered abroad, could be joined to him by faith and live.3. Two Visions of High PriesthoodCaiaphas is Israel's official high priest. There is no other high priest, only one. There are whole chapters of Scripture (Exodus 28–29; Leviticus 8, 16) that deal with his clothes and how to consecrate him for office, and what he does on the Day of Atonement, which is the one day each year when the high priest enters the Holy of Holies to offer the climactic annual sacrifice on behalf of the people. So, who was Israel's high priest that year? John tells us three times. Don't miss this, and don't miss the scandal of it.Verse 49: one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all…”Verse 51: [Caiaphas] did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation…And John 18:13-14: once the soldiers arrested and bound Jesus, “First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.”So, it is Israel's high priest who gives the decisive word that puts Israel's long-awaited Messiah to death. The last act of Israel's final high priest is to give the word to kill Israel's Messiah.Oh the failure of the mere human and hereditary high priesthood! It failed from the very beginning:Think of Aaron, Moses's brother, the first high priest. What was his infamous first public act? He made and led the people in worshiping the golden calf. Then his sons, Nadab and Abihu “offered unauthorized fire before the Lord, which he had not commanded them. 2 And fire came out from before the Lord and consumed them, and they died before the Lord” (Leviticus 10:1-2).Next we think of negligent Eli and his worthless sons, Hophni and Phinehas (1 Sam 2).And more broadly, over and over again, Isaiah and Jeremiah and Ezekiel and Malachi condemn the greed and corruption and idolatry and neglect of Israel's priests.The history of Israel, from beginning to end, makes the lesson plain: mere humanity and heredity cannot provide the needed high priest to mediate between God and man.And Caiaphas sees that Israel's high priesthood goes out with a bang. This is so tragic: politics and its expediency have captured the high priest! He's ordained as the nation's spiritual leader and playing at politics! As Don Carson observes: “the nation perished anyway [in 70 AD], not because of Jesus' activity but because of the constant mad search for political solutions where there was little spiritual renewal.”O God, give your church spiritual renewal and free us from any “constant mad search for political solutions.”Lessons by ContrastWe see the kind of guy Caiaphas is by the first thing out of his mouth: “You know nothing at all.” That's how he talks. That's his tone: you guys are stupid. You're fools. What are you trying to do, solve this problem righteously? You're trying to fix this trouble without resorting to evil? Let me show you fools how to do it.And then, with the same mouth, and as with the mouth of Satan himself, he speaks the decisive word to put the nation's Messiah to death: “it is better for you that one man should die for the people.” Don't miss that “for you” in verse 50. He does not say it's better for the nation but “for you,” for you priests and elders and scribes in the room. It's better for you, Sanhedrin. This is wicked leadership.So, beware: fathers and mothers, teachers, business people, fellow pastors. Beware a tone that treats others like fools. It may seem small (“fight the world on the world's terms”). It's not small. Where is it coming from? From the heart. Your careless, socially conditioned, socially permissible words are coming from your own heart. And where are they going? It may be a first indicator that expediency is taking root in your heart. Beware the spirit of expediency that would say (or usually not even say it but just live it): my good ends justify these shady means. You are, in effect, saying, “Sin is okay, evil is okay, deception is okay, injustice is okay, if it serves the purpose for something I really want and would make my life a lot easier.”And in leadership beware the spirit of self-service (rather than self-sacrifice). Let me tell you what's really easy to do in a room of decision makers: decide on what's easiest for the room. What's best for the people here. Whether it's a Sanhedrin of 70 or an elder table of 8, the natural pull, apart from the help of God's Spirit, is for a room of sinners to work toward decisions that are easiest and best for the room.As your pastors, we are aware of this pull, and we pray and we resolve and we keep each other accountable that we not make decisions that are best for the room. Rather, as your pastors we take it as our call to ask for God's help and work toward decisions that are best for this church — and are often more costly for us personally. More work to do. More conversations to have. More calls to make, letters to write, topics to research, tasks to compete. This is how good leadership often works: more, not less, is required of the leaders to care well for their people. (A critical parenting lesson, especially in discipline!)Our Great High PriestI end with this, as we come to the Table: Did you realize there are two high priests in this passage? I didn't see this at first. Yes, there is Caiaphas, and as the high priesthood in Israel fails, and comes to its appointed end with one last and greatest failure of all, the one who emerges is not only our sacrifice and substitute but, as Hebrews calls him, our great high priest. I know priesthood can seem obscure and distant to us in the 21st century. Perhaps here's one way to get your bearings more around what it means to have Jesus as our great high priest: he is not like Caiaphas. Caiaphas was one of many and the last in Israel. Jesus is the first, and one and only, in the new covenant. Caiaphas's office was temporary. Jesus's is forever, and of an entirely different order. Caiaphas was evil, rude, self-serving. Jesus, our great high priest is…holy, innocent, unstained, separated from sinners, and exalted above the heavens. He has no need, like those [other] high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. (Hebrews 7:26-27)Brothers and sisters in Christ, “we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven” (Hebrews 8:1). “We do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need” (Hebrews 4:15-16).

* You can get the sermon note sheet at: https://family-bible-church.org/2025Messages/25Nov23.pdf * You can get the sermon note sheet at: http://family-bible-church.org/2025Messages/25Nov23.pdf * Last week we began a deeper look into the Priesthood of Christ as we considered the Melchizedekian nature of His High Priesthood. * Today, the goal is to consider The Ministry and The Mediatorship of His Priesthood. In this section, we see that Jesus is "fitting" to be our High Priest since He is holy, harmless, undefiled, separate from sinners, higher than the heavens, sufficient in His sacrifice and sitting at the right hand of the throne of Majesty! * This portion of the writing to the Hebrews also begins the transition into the consideration of the establishment of the New Covenant via the Perfect Propitiatory sacrifice of the Messiah. * This message was presented by Bob Corbin on November 23, 2025 at Family Bible Church in Martinez, Georgia.

 Go to sermon webpage: GOD REDEEMS (JOHN 7)

Message: The Majesty of Christ Songs: Let Every Voice Sing; This Little Light of Mine Host: Dennis Campbell – President/CEO – MissionGO The post Rev. Art Larson – The Majesty of Christ appeared first on MGO Radio/Canada's National Bible Hour.

A new MP3 sermon from Daily United Prayer is now available on SermonAudio with the following details: Title: Manna and Majesty: Psalm 66 Subtitle: United Prayer Meditations Speaker: Louis DeVizia Broadcaster: Daily United Prayer Event: Prayer Meeting Date: 11/20/2025 Bible: Psalm 66 Length: 11 min.

In this episode, Nas, Keila, and Ori review the delectable drama “Bon Appetit, Your Majesty”! Join them as they dive into the show that has cooked its way into their hearts!Timestamps: K-Catch Up (0:37), The Rundown (8:23), First Impressions (11:18), Character Discussion (17:54), Notable Scenes (27:58), Hot Takes (1:30:07), Ratings and Rankings (1:33:24), Lessons Learned (1:35:55)

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Pastor Dan Burrell dives back into our Majesty & Mystery: A Fresh Look at Worship sermon series with a message rooted in Psalm 100. 

Message by Pastor Doug Bunnell, recorded live November 16, 2025 at First Presbyterian Church of Bellingham. Scripture read by Sarah Lewis.On Christ the Solid Rock Jesus is the High Priest working in God's Temple mediating the new covenant.What does the “true tabernacle” mean, and how does it differ from the earthly tabernacle?What is the role of a priest, and how does Jesus fulfill that role uniquely?In what ways is Jesus' priesthood and covenant superior to the old one?How does the concept of a “better covenant” with “better promises” encourage us today?Verses 8–12 quote Jeremiah 31:31–34. What are the key promises of the New Covenant in these verses? How does this reveal God's grace in the New Covenant?Are there areas of your life where you're still living under an "old covenant" mindset? How can we live more fully in the reality of the New Covenant today?Hebrews 8:1-131 Now the main point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in the heavens, 2 a minister in the sanctuary and the true tent that the Lord, and not any mortal, has set up. 3 For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are already those who offer gifts according to the law. 5 They offer worship in a sanctuary that is a sketch and shadow of the heavenly one, just as Moses was warned when he was about to erect the tent. For, God said, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But Jesus has now obtained a more excellent ministry, and to that degree he is the mediator of a better covenant, which has been enacted on the basis of better promises. 7 For if that first covenant had been faultless, there would have been no need to look for a second one. 8 God finds fault with them when he says:“The days are surely coming, says the Lord, when I will establish a new covenant with the house of Israel and with the house of Judah,9 not like the covenant that I made with their ancestors on the day when I took them by the hand to lead them out of the land of Egypt,for they did not continue in my covenant, and so I had no concern for them, says the Lord.10 This is the covenant that I will make with the house of Israel after those days, says the Lord:I will put my laws in their minds and write them on their hearts,and I will be their God, and they shall be my people.11 And they shall not teach one another or say to each other, ‘Know the Lord,'for they shall all know me, from the least of them to the greatest.12 For I will be merciful toward their iniquities, and I will remember their sins no more.”13 In speaking of a new covenant, he has made the first one obsolete, and what is obsolete and growing old will soon disappear.

In a preview of this week's Pop Pantheon: All Access episode, Louie and Russ are joined by the LA Times' Suzy Exposito to break down Rosalia's ambitious, orchestral, multilingual fourth album, Lux.To hear the rest of the this episode plus receive weekly bonus episodes of Pop Pantheon, gain access to our Discord channel and so much more, subscribe to Pop Pantheon: All Access at the Icon Tier. You can also subscribe for the audio only directly in the Apple Podcasts app.Note for iOS users: Subscribe using your desktop or mobile browser, not the iOS Patreon app, for cheaper rates on Pop Pantheon: All Access.

Today's sermon is Eye Witnesses Of His Majesty by Malcolm Wild Find more teaching from Pastor Malcolm at www.ccmerrittisland.org

 Go to sermon webpage: GOD REDEEMS (JOHN 7)

The MAJesty dive into a surprisingly heated debate: Is Sheamus actually a top-5 John Cena opponent?Kelani Jordan joins the show to share how she first met Carmelo Hayes, the moment that sparked her recent IDGAF attitude, and the dream opponents or even a potential Royal Rumble appearance that are on her radar.Dip also breaks down why he believes the current NXT roster might be one of the best ever, and for good measure, he weighs in with some strong opinions on Rosenberg's couch including why Peter desperately needs a new one.Listen to Cheap Heat Live Fridays 12pm- 2pm EST on Pro Wrestling Nation 24/7 on Channel 156.Call in at 844-344-4893Wanna stay MAJ?Join our PateronFollow @cheapheatpod on Instagram and TikTok @cheapheatpodsubscribe to Rosenberg's Youtube Channel.Email the show Rosenbergwrestling@gmail.com Hosted on Acast. See acast.com/privacy for more information.

Comment on this episode by going to KDramaChat.comToday, we're doing a special episode on Bon Appétit, Your Majesty, the hit K Drama on Netflix starring Lee Chae Min as King Yi Heon and Im Yoon A as Yeon Ji Yeong. We are joined by the amazing Ernabel Demillo to discuss:The featured song during the recap: I Find You by Do Young.How Bon Appétit, Your Majesty is a light-hearted, romantic, and food-filled drama inspired by the dark reign of King Yeonsangun.The show's unique blend of historical fiction, time travel, romance, and culinary arts — with food as a central character and storytelling device.The story of King Yeonsangun, the real tyrant who inspired the fictional King Yi Heon, and how the drama reimagines his story.A comparison to Mr. Queen and why this show, though similar on the surface, is more about food, love, and redemption than gender-bending comedy.Im Yoon A and Lee Chae Min's incredible chemistry, with Lee Chae Min's breakout performance being especially notable given his short preparation time.The standout supporting characters, including Gil Geum, Gong Gil, Kang Mok Ju, and the Chinese chefs — each representing different cultural and culinary dynamics.The symbolic power of food in the drama, showing how it connects people, heals trauma, and even saves nations.The use of the Mangunrok as the show's MacGuffin — both a literal time travel portal and a symbolic love letter from the king.The drama's conclusion, including how the king travels to the modern day, and the emotional payoff of their reunion through food.A discussion of Michelin-starred restaurants in Asia, the rise of Korean cuisine globally, and personal dining experiences from Ernabel.Gong Gil's deeper role and edited-out storyline — including a potential love triangle that was ultimately minimized.The theme of finding your destined love across time, emphasized through the OST lyrics and repeated motifs of reunion and promise.What we're watching now — from Because This Is My First Life to Would You Marry Me and The Uncanny Counter — and a preview of Season 13 of K Drama Chat, where we will recap and analyze Startup.ReferencesFrom The Tatler: The true story about the fictional king in ‘Bon Appétit, Your Majesty'From TIME: The Real History Behind the Time Travel K-Drama Bon Appetit, Your MajestyFrom Reddit: Summary of the ending of the book “Surviving as Yeonsangun's Cher”Asian American Life website and recent episodes

Every weekend we spotlight a few key events happening in the area. This week's top picks -- While the Jacksonville Greater Agricultural Fair is wrapping up downtown, Nights of Lights starts in St. Augustine this weekend! The Jacksonville Symphony performs this weekend, including a special one-show-only Sunday afternoon matinee "America in Concert: 250 Years of Music & Majesty," as we close out Veteran's Week. Tonight, at the VyStar Veterans Memorial Arena, Fluffy is back in town! Get your laughs with Gabriel Iglesias on his 1976 Tour! The Jags host the Chargers at The Bank Sunday afternoon, and its Gator Basketball in the Vystar Arena Sunday evening! More events are listed in our Weekend Spotlight story!

Pastor Drew Super presents a sermon rooted in Romans 12:1-2 on the topic of being a living sacrifice of worship for the Lord. 

Start with a claim that won't let you shrug: the Father calls the Son God. We walk through Hebrews chapter 1 line by line to see how Scripture itself lifts Jesus above every created being, from angels to kings, and then crowns him with a righteous scepter. If angels refuse worship but Jesus receives it, what does that say about who he is and what he has done?We explore the rich language of radiance and exact representation, unpacking the ancient seal-and-wax imagery that shows the Son bears the very nature of God in human flesh. From identity flows mission: he upholds all things by his powerful word, makes purification for sins, and then sits down at the right hand of Majesty. That seated posture declares the work is finished and the King is enthroned. Along the way, we trace a web of Old Testament citations—Psalms 2, 45, and more—that anchor Trinitarian theology in the Hebrew Scriptures, not in later speculation.This conversation is for listeners who want sturdy, text-driven clarity: Jesus is not a created being, not merely a messenger, and not a rival deity. He is the worthy one whose name is more excellent than the angels, the rightful heir of David's throne, and the ruler with a righteous scepter who loves righteousness and hates lawlessness. For anyone under pressure or tempted to drift, Hebrews 1 offers more than comfort; it offers a captivating vision of Christ that fuels endurance, worship, and hope.If this deep dive strengthened your faith, follow the show, share it with a friend who loves careful Bible study, and leave a rating so more people can rediscover the power and beauty of Hebrews.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

 Go to sermon webpage: GOD REDEEMS (JOHN 7)

08 NOV 2025

The first lines of Hebrews don't stroll—they soar. We open chapter one and climb fast: God has spoken in many portions and many ways, and now finally in the Son. That single claim reframes all of Scripture and resets our assumptions about authority, revelation, and hope. Together we explore how the author of Hebrews weaves Old Testament quotations, poetic Greek, and high Christology into a focused portrait: Jesus is heir of all things, maker of the ages, the radiance of God's glory, and the exact imprint of His nature.As we read Hebrews 1:1–4, we connect the dots across the canon. John chapter 5 clarifies that calling God His Father was a claim to equality with God. Colossians chapter 1 echoes that all things were created by Him, through Him, and for Him—and that in Him all things hold together. That means the stability of the universe isn't an abstract force; it's personal providence. We also unpack what “last days” means biblically, why Christ is God's final Word, and how the Spirit still guides believers without adding new revelation to Scripture.Then we linger over those luminous phrases: the Son as radiance, the Shekinah glory revealed in Jesus, purification for sins accomplished, and the royal seat at the right hand of Majesty. Angels are honored in Hebrews, yet Jesus stands infinitely higher—Creator, Sustainer, and Redeemer. The takeaway is both doctrinal and pastoral: relocate your trust. If Christ inherits everything, no rival can claim your heart. If He upholds all things by His powerful word, anxiety meets its match in His steady care. Come think deeply, worship clearly, and leave with your attention fixed where God has finally spoken—on the Son.If this journey through Hebrews 1 enriched you, follow the show, share it with a friend, and leave a review so others can find it.Support the showThank you for listening!! Please give us a five-star rating to help your podcast provider's algorithm spread RTTB among their listeners. You can find free study and leader resources at the following link - Resource Page - Reasoning Through the Bible Please prayerfully consider supporting RTTB to help us to continue providing content and free resources. You can do that at this link - Support RTTB - Reasoning Through the Bible May God Bless you!! - Glenn and Steve

U…Rrr a GiVHER of breath. A royal majesty iz thee. Say it with M333: A miracle flowiiin…iz ME.I am da winds of CHANGE. ~ a problem solver with many solutions. A Majestic Miracle EY3 am.

Hebrews 1:1 God, who at various times and in various ways spoke in time past to the fathers by the prophets, 2 has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; 3 who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high, 4 having become so much better than the angels, as He has by inheritance obtained a more excellent name than they.

Transcript:Hello, this is Pastor Don of Christ Redeemer Church. Welcome The Kingdom Perspective. The year 2025 marks a hugely significant moment in the history of the Church. Seventeen hundred years earlier, Christian leaders from all over the Roman Empire met freely and openly for the first time to affirm the Scriptural and longstanding teaching of the Lordship of Jesus Christ. In the decade leading up to that moment, controversy had broken out in the church of Alexandria, Egypt. An influential leader named Arius began teaching that, though Jesus was divine, He was not on the same level as God the Father. He was merely the first created being who in turn created everything else.  This heresy contradicted the clear teaching of Scripture—namely that there is only one Creator God (Genesis 1:1; Deuteronomy 6) and that Jesus was that Creator and, thus, worthy of worship (Colossians 1:15, John 1:1-3). In the summer of AD 325, these Christian leaders, many of whom bore scars of persecution for their fidelity to Christ, gathered and hammered out a public statement, faithfully articulating the teaching of the Apostles and, indeed, of Jesus Himself. They accurately reminded the church that the pre-incarnate Son of God is “begotten not made”—that He is “of the same essence” or nature as the Father (Hebrews 1:3; Phil 2:1-11), fully sharing in the very being of the Father. Thus, there are not multiple divine beings but only one. The Son is “true God from true God”. There are not a hierarchy of gods, but only One who exists eternally in three persons—Father, Son, and Holy Spirit. The impact of this clarification cannot be overestimated, for it provided a clear framework for a transformative way of looking at life and relationships, both in the church and in the world. And that's something to think about from The Kingdom Perspective. “In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross!”~Philippians 2:5-8 (NIV) “In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.”~ Hebrews 1:1-3 (NIV) The Nicene Creed of AD 325We believe in one God, the Father almighty,maker of all things visible and invisible; And in one Lord, Jesus Christ, the Son of God,begotten from the Father, only-begotten,that is, from the essence of the Father,God from God, light from light,true God from true God, begotten not made,of one essence with the Father,through Whom all things came into being,things in heaven and things on earth,Who because of us men and because of our salvation came down,and became incarnate and became man, and suffered,and rose again on the third day, and ascended to the heavens,and will come to judge the living and dead, And in the Holy Spirit. But as for those who say, There was when He was not,and, Before being born He was not,and that He came into existence out of nothing,or who assert that the Son of God is of a different hypostasis or essence,or created, or is subject to alteration or change –these the catholic and apostolic Church anathematizes.

Psalm 148:11-13 - Kings of the earth and all peoples, princes and all rulers of the earth! Young men and maidens together, old men and children! Let them praise the Name of the Lord, for His Name alone is exalted; His majesty is above earth and heaven.

Pastor Dan Burrell dives into Acts 2:43-47 for a sermon on the importance of prioritizing congregational worship in your life. 

 Go to sermon webpage: THE SEARCH FOR SALVATION

This week, The Majesty is talking about why the time is NOW to give Jade Cargill a massive push, plus reacting to WWE's WrestleMania Vegas tease poster that had everyone's thumbs busy with very mixed opinions.Dip also takes a trip down memory lane, discussing his classic WCW Galoob action figures, and we debate whether turning Jey Uso heel might be exactly what WWE Raw needs right now.Make sure to follow us on TikTok @cheapheatpod!!!!!!Listen to Cheap Heat Live Fridays 12pm- 2pm EST on Pro Wrestling Nation 24/7 on Channel 156.Call in at 844-344-4893Wanna stay MAJ?Join our PateronFollow @cheapheatpod on Instagram and subscribe to Rosenberg's Youtube Channel.Email the show Rosenbergwrestling@gmail.com Hosted on Acast. See acast.com/privacy for more information.

In our second week of the Majesty & Mystery sermon series, Pastor Drew Super dives into exploring and explaining the holiness of the Lord Almighty with a sermon based in Isaiah 6:1-8. 

Disobedient Generations and Lost Opportunities - Matthew 21:33-465 G Living – Do everything you do…For the Glory of GodFor the Good of your fellow manTo get the Gospel to non-believers For the Growth of your fellow ChristiansWith a Grateful heartToday we are going to see Jesus tell another parable story that rebuked the unrepentant generation that failed to give Jesus the glory due His name.Matthew 21:33-46 They would have instantly recognized the vineyard as a reference to Israel, and the Master of the house as God Himself (Isaiah 5:1-7).God has every right to expect all of us to give Him the glory He deserves, and be both faithful and fruitful stewards of what He Has entrusted to us.In Jesus' story the servants are obviously the prophets that God had sent to His people, many of whom were mistreated by people who didn't want to hear and obey the messages God sent through the prophets.Long ago at many times and in many ways, God spoke to our fathers by the prophets, but in these last days He has spoken to us by His Son, whom He appointed the Heir of all things, through whom also He created the world. He is the radiance of the glory of God and the exact imprint of His nature, and He upholds the universe by the word of His power. After making purification for sins, He sat down at the right hand of the Majesty on high. - Hebrews 1:1-3Yet it was the will of the LORD to crush (daka-H1792) Him; He has put Him to grief; When His soul makes an offering for guilt, He shall see His offspring; He shall prolong His days; the will of the LORD shall prosper in His hand. Out of the anguish of His soul He shall see and be satisfied; by His knowledge shall the Righteous One, My Servant, make many to be accounted righteous, and He shall bear their iniquities. - Isaiah 53:10-11It is so sad that that generation missed Jesus their cornerstone. It is sadder still that for 2,000 years Jews have still been looking for the Messiah who has already come. It will be equally sad if today you despise Jesus and build on another foundation (Acts 4:5-12; 1 Peter 2:4-10)That generation lost the opportunity for national Israel, but the day will come when they Israel will turn to Jesus in mass and be fully restored. In the meantime the gospel goes forth to everyone, Jew and Gentile alike (Acts 1:6-8).For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy; I dwell in the high and holy place, and also with him who is of a contrite (daka-H1792) and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite (daka-H1792). - Isa. 57:15The religious leaders were supposed to bring God glory through their work in Israel. We are to bring God glory through our work in the church and in the world's “seven mountains of cultural influence” – family, church, government, education, media, arts/entertainment, and business.Jesus has delegated to us His power of attorney to represent Him while He is gone! How do you know you are doing it well? If you are doing what Jesus would do it if He was here, you are being faithful and fruitful!

 Go to sermon webpage: THE SEARCH FOR SALVATION

The MAJesty debates whether CM Punk should win the World Heavyweight Championship now or if his victory deserves a more emotional story. Plus, Jimmy Uso joins the show to talk about Jey's superstardom, Naomi's pregnancy announcement, and the possibility of running back a WrestleMania rematch with his brother.And in true Cheap Heat fashion, things take a wild turn when Dip asks the all-important question, who were the smelliest wrestlers of the '80s and '90s?Listen to Cheap Heat Live Fridays 12pm- 2pm EST on Pro Wrestling Nation 24/7 on Channel 156.Call in at 844-344-4893Wanna stay MAJ?Join our PateronFollow @cheapheatpod on Instagram and subscribe to Rosenberg's Youtube Channel.Email the show Rosenbergwrestling@gmail.com Hosted on Acast. See acast.com/privacy for more information.

This conversation has gone to the birds! We are stoked to share our explorations in the world of bird photography, discuss tips and techniques for capturing stunning bird images, explore the fascinating migration patterns of various species, and discuss the importance of conservation. Ron, Mark and Jason share personal experiences and insights, emphasizing the joy and challenges of photographing birds in their natural habitats.Sound bites"Bird life is ubiquitous; they're everywhere.""Hummingbirds are fast, a photography challenge.""The Arctic tern performs the longest bird migration.""Get low for the best bird photography angles.""The migration and the numbers of them are mind-blowing.""I just think they're just an incredible bird.""Eagles are a lot easier in cloudy light.""It's a totally new experience to undertake.""The bird life there was incredible."Chapters00:00 Introduction and Seasonal Changes06:03 Bird Photography: Tips and Techniques11:47 Migration Patterns and Bird Behavior17:58 Waterfowl Photography Insights24:06 Conservation and Passion for Birds33:07 Exploring the Fascination with Owls39:29 The Majesty of Sandhill Cranes41:20 The Allure of Waterfowl Photography46:29 Eagle Encounters and Photography Tips01:00:52 Birding Adventures in Australia and Beyond01:10:37 Innovative Gear for Bird PhotographyThanks for tuning in to the Beyond the Wild Podcast. Don't forget to subscribe to stay notified about upcoming episodes for your listening and viewing pleasure! Beyond the Wild Podcast is sponsored by Pictureline.com and Canon USA.

This new episode with Pastor Dan Burrell and LIFE's worship pastor, Jason Lanier, perfectly parallels our new sermon series, Majesty & Mystery: A Fresh Look at Worship, as they discuss Biblical worship in more detail. 

Fresh off WWE Crown Jewel, The MAJesty dives into the fallout including what looks like a legitimate injury to Seth Rollins. Should Rollins be forced to vacate the World Heavyweight Championship? And if so, who's next in line to carry the title?Peter breaks down his travel nightmare en route to Orlando, while we try to make sense of why Dip remains the most technically challenged man in podcasting.Listen to Cheap Heat Live Fridays 12pm- 2pm EST on Pro Wrestling Nation 24/7 on Channel 156.Call in at 844-344-4893Wanna stay MAJ?Join our PateronFollow @cheapheatpod on Instagram and subscribe to Rosenberg's Youtube Channel.Email the show Rosenbergwrestling@gmail.com Hosted on Acast. See acast.com/privacy for more information.

In Part 2 of our series on the Best Skis of the Century, Luke Koppa and Sascha Anastas join Jonathan Ellsworth to dive into the best skis from 23 more brands, and we also discuss some of the best and most notable women-specific skis of the past 25 years.Note: We Want to Hear From You!Please let us know if there's a topic you'd like us to cover or a guest you'd like us to have on GEAR:30. Or if you'd like to nominate yourself for a ‘Gear Therapy' episode, let us know that, too! You can email us at info@blisterreview.comRELATED LINKS:Our Digital Buyer's Guide: Read NowBLISTER+ Get Yourself CoveredDiscounted Summit Registration for BLISTER+ MembersNon-Member Registration: Blister Summit 2026Order Our 25/26 Winter Buyer's GuideGet Our Newsletter & Weekly Gear GiveawaysTOPICS & TIMES:New BLISTER+ Members (2:37)Sascha on Women's Skis from Part 1 (3:58)SCOTT (16:38)Armada (18:23)4FRNT (24:40)Zag (28:12)Moment (29:49)Liberty (33:26)Prior (37:30)DPS (38:54)Icelantic (45:33)Black Crows (47:58)Faction (49:25)Wagner (51:46)Majesty (55:31)ON3P (56:37)Folsom (1:04:38)RMU (1:07:14)Shaggy's (1:09:00)Meier (1:10:15)Whitedot (1:11:18)J Skis (1:12:20)Parlor (1:15:17)Coalition Snow (1:16:13)Renoun (1:18:39)CHECK OUT OUR OTHER PODCASTS:Blister CinematicCRAFTEDBikes & Big IdeasBlister Podcast Hosted on Acast. See acast.com/privacy for more information.

To get live links to the music we play and resources we offer, visit www.WOSPodcast.comThis show includes the following songs:Liv Fenton - Finding My Way FOLLOW ON SPOTIFYCaitlin Dykes - foot in my mouth FOLLOW ON SPOTIFYPJ Brunson - Promised Land FOLLOW ON SPOTIFYRändi Fay - Moonlight FOLLOW ON SPOTIFYThe Sirens - Texas GirlsHer Mountain Majesty - Echoes FOLLOW ON SPOTIFYGwendolyn Spire - Energy Vampire FOLLOW ON SPOTIFYKristin Chambers - Reconcile FOLLOW ON SPOTIFYMelissa D - Will I Be Bored in Heaven FOLLOW ON SPOTIFYSOLIE - SUMMERTIME SOUNDS FOLLOW ON SPOTIFYMoniq - Sunshine Baby Barbara Romanov - Make Me Stay FOLLOW ON SPOTIFYAnn Sweeten - Distant Clouds FOLLOW ON SPOTIFYmarylefthome - Princess and the Pea FOLLOW ON SPOTIFYSwamp Music Players - Car Wheels On A Gravel Road FOLLOW ON SPOTIFYFor Music Biz Resources Visit www.FEMusician.com and www.ProfitableMusician.comVisit our Sponsor Ed & Carol Nicodemi at edandcarolnicodemi.comVisit our Sponsor Melissa D Moorhouse at melissadmusic.com Visit our Sponsor Kolie Dee at koliedee.comVisit our Sponsor Collaborations at collaborationsmusic.comVisit www.wosradio.com for more details and to submit music to our review board for consideration.Visit our resources for Indie Artists: https://www.wosradio.com/resources

Preceding our new sermon series called Majesty & Mystery: A Fresh Look at Worship, Pastor Dan Burrell sits down with LIFE's worship pastor, Jason Lanier, to discuss worship.