Fasting on SermonAudio

Dawn Hill examines Vlad Savchuk's "octopus spirit" teaching and the Scriptures used to support it. She explains why passages about thoughts, temptation, and spiritual warfare should be read in context rather than used to establish an unnamed demon. She closes with biblical encouragement to seek counsel, resist isolation, and look to Christ and His Word. For more from Dawn, please visit: https://servantsofgrace.org/dawn-hill/

Fasting 1. Examples of fasting 2. Uses for fasting 3. The Saviour Who fasted

If Acts has two streams (the ministries of Peter and of Paul) then it also has three waves, as Christ's gospel spreads from Jerusalem, through Judea and Samaria, to the end of the earth. Here we are in Antioch, as the church separates Barnabas and Saul to the work of gospel preaching beyond the Mediterranean. We look at the men involved, the ministry they had, the motion of the Holy Spirit, and then the mission on which they were sent.

[Revelation-012] Revelation 14: The Lamb's Certain Victory - Revelation 14 by Dr. John Brumett Date of Service: Sep 27 2026 (Hour 2)

[Revelation-011] Revelation 13: The Beast and the False Prophet - Revelation 13 by Dr. John Brumett Date of Service: Sep 27 2026 (Hour 1)

Tied to the twin realities that we are not guilty before God and forgiven by Him (previous in Ch. 10), we have confidence to enter into the holy places, and we have a great priest in Jesus. These salvation realities are the basis for a productive, fruitful, meaningful life. So we are together - "let us" - exhorted to draw near in worship with a true heart in full assurance of faith, to hold fast to the confession of our hope, and to stir up one another to love and good works.

The LORD God insists that his humbled people celebrate his work of atonement for them.

The old covenant sacrifices were only a shadow of the good things to come. They were offered year after year, yet they could never take away sin or cleanse the conscience. They served instead as a constant reminder of guilt. In this passage the writer to the Hebrews turns our eyes to Jesus Christ, who came to do the Father's will and offered His own body once for all. The Levitical priests stood daily at their unfinished work. Christ, having made one sacrifice for sins, sat down at the right hand of God, and by that single offering He has perfected for all time those who are being sanctified. The Holy Spirit confirms this through the promise of the new covenant: "I will remember their sins and their lawless deeds no more." Where such forgiveness has been secured, no further offering for sin remains. Come and rest in the finished, effective sacrifice of our great High Priest.

Hebrews continues to point to Christ as the faithful Son whose house we are if we trust in Him. This sermon points to the household of God as a people who were brought out of the darkness of sin and into the light of Christ. The author of Hebrews cites Psalm 95:7b-11 to warn against rebellion and testing God. It is very important to see that Hebrews cites Scripture as "the Holy Spirit says" (Hebrews 3:7). We are exhorted to hear with faith and confidence in God's promises. We point out that the wilderness generation saw continual miracles, yet most of them died in unbelief. As a result, they did not enter the promised rest. An implication of this is that the mighty works of God in Christ which point to Christ do not guarantee that people will have faith. The one miracle that makes all people accountable to believe the gospel is the resurrection of Christ. We cite passages from the gospels to demonstrate this fact. We also make applications about the need for faith and obedience which does not give in to being hard hearted like those who rebelled in the wilderness. We must hold fast our confidence and boast in Christ firm to the end.

also: Esther 4:10-17; Matthew 9:10-17

This sermon establishes the biblical mandate for the church to engage in prayer, fasting, and humility for the nation and its leaders, grounded in the command found in 1 Timothy. It argues that Christians hold a unique position as intercessors for a society that is increasingly distant from God, citing historical and contemporary examples of spiritual decline. The message emphasizes that effective intercession requires first examining one's own heart, confessing personal and corporate sin, and rejecting a Pharisaical attitude of self-righteousness. Rather than viewing fasting as a means to compel God's hand, the preacher presents it as a response to God's merciful character and a reminder of human dependence on divine grace. The ultimate hope rests not in political reform or human effort, but in the transformative work of the Holy Spirit to change hearts and bring about true revival.

The sermon teaches that because Christians have died and been raised with Christ, they must not return to the slavery of human regulations and counterfeit spirituality from which Christ has freed them. False religion may have an appearance of wisdom through rules, asceticism, religious experiences, and outward displays of holiness, but these are merely imitations that cannot justify sinners or produce true sanctification. Paul therefore asks why those who have died to the world would again submit to commands such as "do not handle, do not taste, do not touch," especially when these originate in human teachings rather than Christ. True spiritual growth does not come through self-made religion or external regulations, but by holding fast to Christ, the Head of the Church, from whom God produces genuine growth. The sermon emphasizes that Christ has reconciled His people, canceled their debt, disarmed their enemies, and given them new life; therefore, believers obey not to earn salvation but because they have already been made alive in Him. Christians must discern counterfeit religion by Scripture and the gospel, refusing anything that places human works alongside Christ's finished work. Ultimately, the question is whether Christ Himself is sufficient, because only union with Him produces genuine freedom, holiness, and life rather than a mere imitation of spirituality.

Faith is a belief that always leads to bold actions. 1. Faith is confidence in the unseen 2. Faith connects us with the greats 3. Faith pleases God

CELEBRATE! Text: Luke 5:33-39 THEME: Celebrate The Savior's Arrival with Feasting, New Garments and New Wine. I. Celebrate the Bridegroom A. Fasting Before (and After) B. No Fasting Now II. Celebrate with New Garments A. The Old Garment Before B. The New Garment Now III. Celebrate with New Wine A. The Old Wine Before B. The New Wine Now CONCLUSION: Celebrate With the Bridegroom who has come; in Garments made new, with the wine of gladness.

Series: The Church: God's Masterpiece Message: The Church 43 - Seeking To Strike The Balance Between Holding Fast To Grace, Ministry, And Biblical Separation Pt. 3 Speaker: Pastor Dale Pearson Pastor Dale Pearson teaches the forty-third message in The Church: God's Masterpiece Series, with a message titled, "The Church 43 - Seeking To Strike The Balance Between Holding Fast To Grace, Ministry, And Biblical Separation Pt. 3" reviewing: A. What biblical balances do we need to strike... both personally...and corporately as a local church... as we seek to live out the truths of God's grace?

Welcome to Through the Psalms, a weekend ministry of The Truth Pulpit. Over time, we will study all 150 psalms with Pastor Don Green from Truth Community Church in Cincinnati, Ohio. We're glad you're with us. Let's open to the Psalms now as we join our teacher in The Truth Pulpit. https://www.thetruthpulpit.com

Dawn Hill examines translated clips of GeorDavie's teachings and considers his influence on Kathryn Krick and 5F Church. The teachings discussed raise serious concerns about biblical authority, spiritual mediation, religious pluralism, and the elevation of self-appointed spiritual leaders. Dawn contrasts these claims with Scripture's teaching that Jesus Christ is the only mediator between God and man and that every teacher must be tested by God's sufficient Word. She also encourages those questioning or leaving 5F Church to reject the fear of man, turn to Christ, return to Scripture, and seek the care of a faithful local church. The translations discussed were produced with AI assistance and should be carefully compared with the original Swahili-language material. For more from Dawn Hill, please visit: https://servantsofgrace.org/dawn-hill/

The Jewish people have gotten too comfortable living in Persia and God is allowing pressure to remind them that obedience to Him is a better way. The king's power was an illusion and there was a spiritual battle going on with Satan running the show behind the king.

In Part 10 of the Revelation Unraveled series, Pastor Byron Chesney examines Christ's message to the church at Philadelphia in Revelation 3:7–13. Although this church had little strength and faced opposition, it remained faithful to God's Word and refused to deny the name of Jesus Christ. This message emphasizes that the Lord does not measure a church by its size, wealth, or influence, but by its faithfulness and obedience. Pastor Chesney explores Christ's promise of an open door that no man can shut, His assurance of protection during the coming hour of worldwide testing, and the eternal rewards awaiting those who overcome. The message encourages believers to hold fast to the truth, remain faithful with the strength God has given them, and confidently walk through the doors Christ opens before them.

Mark's fast-paced Gospel starts with the preaching of John and Jesus' early preaching and miracle ministry.

Text: Isaiah 58 Title: The True Fast 1. The necessary rebuke. 2. The identity of the true fast. 3. The blessings that follow.

Because your citizenship is in heaven and your Savior is coming to transform you, you must follow faithful examples and stand fast in the Lord. I. You Belong to Heaven II. Follow Faithful Examples III. Stand Fast in the Lord

I. The Blight A. The Blight of Possession B. The Blight of Powerlessness II. The Belief III. The Blessing A, Prayer B. Fasting

This sermon examines the biblical practice of fasting through the lens of Isaiah 58, arguing that God rejects ritualistic self-denial performed with selfish motives or for the purpose of manipulation. The central message emphasizes that true fasting is defined not by the physical act of abstaining, but by the resulting transformation of the heart toward humility, justice, and compassion for the oppressed. By contrasting the disingenuous fasts of the Israelites with the 'fast that God chooses,' the teaching highlights that genuine spiritual discipline produces outward acts of love and service, such as feeding the hungry and freeing the oppressed. The tone is instructional and convicting, urging believers to move beyond mere religious performance to a deeper intimacy with God that renews the mind and aligns daily life with divine will. Ultimately, the sermon presents fasting as a vital tool for breaking self-centeredness and positioning believers to receive God's guidance, healing, and promises of restoration.

[Revelation-010] Revelation 12: Satan Persecutes Israel - Revelation 12 by Dr. John Brumett Date of Service: Sep 20 2026 (Hour 2)

[Revelation-009] Revelation 11: God Preserves His Purpose and His People - Rev. 11 by Dr. John Brumett Date of Service: Sep 20 2026 (Hour 1)

This sermon introduces a series on the book of Hebrews by establishing a theology of biblical warnings, arguing that they are intended to preserve believers rather than induce despair. The central message emphasizes that the primary danger for Christians is not a lack of initial salvation, but a gradual drift away from Christ caused by apathy, worldly distractions, and spiritual declension. By examining Hebrews 6 and 10, the text highlights that while Christ's work of redemption is complete and once-for-all, believers must actively hold fast to their confidence in Him to the end. The preacher urges the audience to view these severe warnings as acts of divine love that provoke self-examination, repentance, and a renewed focus on the supremacy of Christ, ensuring that the fear of God serves as a protective boundary rather than a source of doubt.

Christ, the mediator of the new covenant, did not enter an earthly sanctuary but heaven itself, offered once for all to put away sin by the sacrifice of Himself. Where the old covenant's blood could only point forward, His better sacrifice truly bears the sins of many. And as surely as He was offered once, He shall appear a second time, apart from sin, unto salvation for those who wait for Him.

Every faithful stance will be richly rewarded. 1. Do not throw away your faith 2. Do the will of the Father 3. Don't shrink back

The sermon examines the question posed by John the Baptist's disciples regarding fasting, using it to illustrate that God values the internal attitude of the heart over external religious actions. By analysing Jesus' parables of the bridegroom, the new cloth, and the new wine, the message emphasises that Christ's presence brings joy and that the new covenant of grace cannot be contained within the old structures of legalism. The preacher urges believers to stop comparing themselves to others and instead examine their own motives, asking why they serve and worship. It is argued that true devotion flows from a regenerated heart that loves Christ, rather than from a desire for recognition or duty. Ultimately, the call is for believers to be willing to change their perceptions and behaviors to align with Christ's terms, recognizing that He sees the sincerity of their intentions.

This sermon examines the biblical and confessional standards for the appointment of church officers, specifically elders and deacons, emphasizing that their calling is appointed by Christ and executed through the local congregation. It argues that the selection process must involve the common suffrage, or vote, of the church rather than external ecclesiastical bodies or self-appointment, grounded in the qualifications outlined in 1 Timothy and Titus. The discourse highlights the necessity of solemnity in this process, advocating for fasting and prayer as acts of humility before God, distinct from modern misconceptions of spiritual discipline. Furthermore, it clarifies the role of the imposition of hands, asserting that while it is a symbolic act of setting apart, the essence of ordination lies in the concurrence of the congregation and the acceptance of the candidate. The sermon concludes by urging believers to actively participate in examining candidates and seeking God's will, rather than delegating this responsibility solely to the leadership.

Welcome to Through the Psalms, a weekend ministry of The Truth Pulpit. Over time, we will study all 150 psalms with Pastor Don Green from Truth Community Church in Cincinnati, Ohio. We're glad you're with us. Let's open to the Psalms now as we join our teacher in The Truth Pulpit. https://www.thetruthpulpit.com

This episode addresses publicly reported allegations connected to Gor Davyy, 5F Church, and Katherine Krick. It calls Christians to take reports of abuse seriously, reject spiritual manipulation, and test every teaching and claimed spiritual authority by Scripture. The episode also presents the gospel of Jesus Christ and urges listeners to seek a faithful local church led by biblically qualified elders. Content advisory: This episode discusses reported sexual-abuse allegations and spiritual abuse. For more from Dawn Hill, visit: https://servantsofgrace.org/dawn-hill/

Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)

This sermon explores the concept of piety, defined as devoted reverence toward God that results in worship, trust, and obedience. The central message focuses on three specific pious acts outlined in Matthew 6: giving, prayer, and fasting, emphasizing that these should be voluntary responses to God's character rather than performances for human approval. The teaching highlights that giving is a cheerful submission that glorifies God, prayer must be meaningful and rooted in the recognition of God's holiness and kingdom, and fasting serves to humble the believer before the Lord. The preacher encourages the congregation to view these disciplines not as bartering with God, but as daily costs of a Christian life that flows from a heart transformed by grace.

In Part 9 of the Revelation Unraveled series, Pastor Byron Chesney examines Christ's message to the church at Sardis in Revelation 3:1–6. Sardis had a reputation for being alive, but Christ saw the true condition of the church and declared, "thou art dead." This message considers the danger of outward religion without inward spiritual life, Christ's call to be watchful, remember, hold fast, and repent, and the encouragement given to the faithful few who had not defiled their garments. The message reminds us that reputation is what people think we are, but reality is what Jesus knows we are.

Message 6 in the "Be Joyful" series through Philippians. Paul turns from his own chains to the church's conduct, and the one word he chooses is "citizen": only let your conversation be as it becometh the gospel of Christ (1:27). Philippi was a colony of retired Roman legionaries - Pastor Rohlin tells how the battles of 42 B.C. and 31 B.C. put them there, why Rome parked its old soldiers on the trade road, and why people who had never seen Rome still lived by Rome's laws. That is the picture: we have never seen heaven, but we live by its laws now. "Worthy" is never earning - it is matching. A life lighter than the gospel leaves your words with no weight, the way a Marine is judged by the uniform he wears. Three cords of the gospel in chapter 1: we defend it, we proclaim it - but do we adorn it? And constancy: the same walk whether anyone is watching, because Someone always is. The message closes on cohesion - standing fast like a shield wall at Thermopylae, one soul, magnets rather than marbles - and pauses at verse 27, with verses 28-30 (courage and the calling to suffer) to follow next week. For anyone who has ever wondered what "walk worthy" actually asks of a Tuesday.

Landis OPC Morning Service September 13, 2026 Sermon Text: Matthew 9:37-38 Sermon Outline: 1. The Lord of the Harvest 2. The Harvest 3. The Prayer