Shout Of Victory Ministries

The Great Shout - Part 1 Complete Bible Study Available In iTunes https://itunes.apple.com/us/album/catching-away-saints/id776409129 1 Thessalonians 4: 13-18 KJV 13 And now, brothers and sisters, I want you to know what will happen to the Christians who have died so you will not be full of sorrow like people who have no hope. 14 For since we believe that Jesus died and was raised to life again, we also believe that when Jesus comes, God will bring back with Jesus all the Christians who have died. 15 I can tell you this directly from the Lord: We who are still living when the Lord returns will not rise to meet him ahead of those who are in their graves. 16 For the Lord himself will come down from heaven with a commanding shout, with the call of the archangel, and with the trumpet call of God. First, all the Christians who have died will rise from their graves. 17 Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air and remain with him forever. 18 So comfort and encourage each other with these words.

Personal Communion - Our New Covenant - Our Passover Available In Its Entirety in iTunes https://itunes.apple.com/us/album/catching-away-saints/id776409129

The Blessings Of Abraham Get The Complete Bible Study In iTunes https://itunes.apple.com/us/album/the-blessings-of-abraham/id780501084?ls=1 Christ hath redeemed us from the curse of the law—Although Paul was probably referring mainly to the Jews as being under the curse of the law, he was also including the Gentiles. The law which was given to the Jews represents a universal standard which God demands of all men. Since the Jews, who understood the law and its requirements, were unable to keep it, and stood thus condemned before God, the Gentiles, who would be equally unable to keep the law, were also condemned by it, even though they did not realize it. Read further as Edmund goes into detail on this subject in his new book "The Man On That Cross". They were responsible for what they did understand through their consciences, so that their curse had to be removed by the work of Christ as well. redeemed us made a curse for us—By putting himself under the curse which lay upon all who trusted in the law for salvation, Christ bought freedom for all who would believe in him. The ransom price he paid was his own blood (1 Peter 1:18, 19, cf. Matthew 20:28; Acts 20:28; 1 Corinthians 6:20; 7:23; 1 Timothy 2:6; 2 Peter 2:1; Revelation 5:9). The Galatians, by putting themselves back under the law, were taking upon themselves the curse which Christ had lifted from them. for it is written, Cursed is every one that hangeth on a tree—The quotation is from Deuteronomy 21:23. Christ bore the specific curse of being hung on the cross, or “tree” (Acts 5:30; 10:39), as a symbol of the general curse of sin he bore for all mankind. The Jews did not actually put anyone to death by hanging or crucifixion, but in order to brand them with a certain display they would hang the corpse on a tree after the person had been put to death in some other way as a lesson to others who might be tempted to follow his evil ways. The providence of God allowed Jesus to be crucified so that this prophecy could be fulfilled completely. The Jews, in contempt, called Jesus “the hanged one” and referred to Christians as the “worshipers of the hanged one.” Their greatest objection to him came because he died in a way that was accursed (1 Peter 2:24), hung between heaven and earth as though unworthy of either.

The Breath Of Life The Blessings Of Abraham - The Breath Of Life Get The Complete Bible Study In iTunes https://itunes.apple.com/us/album/the-blessings-of-abraham/id780501084?ls=1 Part of this Bible study can be heard HERE And the entire Bible Studies can be heard in The Catacombs Fellowship when you become a member I go into full detail on this subject in the book "The Providence Of Prayer" and "The Man On That Cross." Christ Hath Redeemed Us From The Curse of The Law Although Paul was probably referring mainly to the Jews as being under the curse of the law, he was also including the Gentiles. The law which was given to the Jews represents a universal standard which God demands of all men. Since the Jews, who understood the law and its requirements, were unable to keep it, and stood thus condemned before God, the Gentiles, who would be equally unable to keep the law, were also condemned by it, even though they did not realize it. They were responsible for what they did through their understand of their consciences, so that their curse had to be removed by the work of Christ as well. Redeemed us made a curse for us— By putting Himself under the curse which lay upon all who trusted in the law for salvation, Christ bought freedom for all who would believe in Him. The ransom price He paid was His own blood. (1 Peter 1:18, 19, cf. Matthew 20:28; Acts 20:28; 1 Corinthians 6:20; 7:23; 1 Timothy 2:6; 2 Peter 2:1; Revelation 5:9). The Galatians, by putting themselves back under the law, were taking upon themselves the curse which Christ had lifted from them. "For it is written, Cursed is every one that hangeth on a tree"—The quotation is from Deuteronomy 21:23. Christ bore the specific curse of being hung on the cross, or “tree” (Acts 5:30; 10:39), as a symbol of the general curse of sin He bore for all mankind. The Jews did not actually put anyone to death by hanging or crucifixion, but in order to brand them with a certain display they would hang the corpse on a tree after the person had been put to death in some other way as a lesson to others who might be tempted to follow his evil ways. The providence of God allowed Jesus to be crucified so that this prophecy could be fulfilled completely. The Jews, in contempt, called Jesus “the hanged one” and referred to Christians as the “worshipers of the hanged one.”By "Jews" I mean those born in the area of Judea, just like those who are born in Samaria are known as Samaritans. Their greatest objection to Him came because He died in a way that was accursed ( 1 Peter 2:24 KJV ), hung between Heaven and Earth as though unworthy of either.

These amazing teachings cover over 25 applicable topics crucial for the victorious walk of the believer. These are titled, "The Catching Away Of The Church," "The Blessings Of Abraham," "The Gifts Of The Holy Spirit," "No Power So Excellent," and "Deceiving Spirits." - - - - - - - - - - - - - The Catching Away Of The Church. Released Through iTunes, Amazon, Google Play Plus 24 More Digital Stores World Wide. Released Date October 19th, 2012. - - - - - - - - - - - - - - - - - REMEMBER those who believed and TRUSTED The LORD Yeshua, Jesus Christ, were taken and the rest of the population DID not GO IN.- - - - - - - - - - - - - - - - - GET THE BIBLE STUDY TODAY through iTunes. https://itunes.apple.com/us/album/the-catching-away/id571675006 - - - - - - - - - - - - - - - The Next GREAT EVENT of this age is "THE CATCHING AWAY OF THE SAINTS" or as it is more popularly known today as "The Rapture" of the followers of Christ. - - - - - - - - - - - - - - - Enjoy this ever expanding anointed Work In Progress "The Catching Away Of The Saints" by pastor Edmund DeSoto today delivered to a live audience of 21,000 people world wide in digital form. - - - - - - - - - - - - - - -

Disciples prepare for the Passover ORIGINALLY RECORDED ON 03/31/2012 12 And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover? _______________________________________________________________________ 13 And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14 And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples? 15 And he will shew you a large upper room furnished and prepared: there make ready for us. 16 And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover. Jesus and the disciples have the Last Supper 17 And in the evening he cometh with the twelve. 18 And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me. 19 And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I? 20 And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish. 21 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born. 22 And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body. 23 And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it. 24 And he said unto them, This is my blood of the new testament, which is shed for many. 25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God. 26 And when they had sung an hymn, they went out into the mount of Olives. Jesus again predicts Peter’s denial 27 And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered. 28 But after that I am risen, I will go before you into Galilee. 29 But Peter said unto him, Although all shall be offended, yet will not I. 30 And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice. 31 But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all. Jesus agonizes in the garden 32 And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray. 33 And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy; 34 and saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him. 36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. 37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? 38  Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. 39 And again he went away, and prayed, and spake the same words. 40 And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him. 41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. 42 Rise up, let us go; lo, he that betrayeth me is at hand. Jesus is betrayed and arrested 43 And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44 And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely. 45 And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him. 46 And they laid their hands on him, and took him. 47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear. 48 And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me? 49 I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled. 50 And they all forsook him, and fled. 51 And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him: 52 and he left the linen cloth, and fled from them naked. Caiaphas questions Jesus 53 And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes. 54 And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire. 55 And the chief priests and all the council sought for witness against Jesus to put him to death; and found none. 56 For many bare false witness against him, but their witness agreed not together. 57 And there arose certain, and bare false witness against him, saying, 58 We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59 But neither so did their witness agree together. 60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee? 61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? 62 And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 63 Then the high priest rent his clothes, and saith, What need we any further witnesses? 64 Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death. 65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands. Peter denies knowing Jesus 66 And as Peter was beneath in the palace, there cometh one of the maids of the high priest: 67 and when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth. 68 But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew. 69 And a maid saw him again, and began to say to them that stood by, This is one of them. 70 And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto. 71 But he began to curse and to swear, saying, I know not this man of whom ye speak. 72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

xThe shofar is mentioned frequently in the Hebrew Bible, the Talmud and rabbinic literature. The blast of a shofar emanating from the thick cloud on Mount Sinai made the Israelites tremble in awe (Exodus 19:16). The shofar was used to announce holidays (Ps. lxxxi. 4), and the Jubilee year (Lev. 25:9). The first day of the seventh month (Tishrei) is termed "a memorial of blowing" (Lev. 23:24), or "a day of blowing" (Num. 29:1), the shofar. They were for signifying the start of a war (Josh. 6:4; Judges 3:27; 7:16, 20; I Sam. 8:3). Later, it was also employed in processions (II Sam. 6:15; I Chron. 15:28), as musical accompaniment (Ps. 98:6; comp. ib. 47:5) and eventually it was inserted into the temple orchestra by David (Ps. 150:3). Note that the 'trumpets' described in Numbers 10 are a different instrument, described by the Hebrew word 'trumpet' (Hebrew: חצוצרה‎; ḥaṣoṣrah), not the word for shofar (Hebrew: שופר‎). The Torah describes the first day of the seventh month (1st of Tishri = Rosh ha-Shanah) as a zikron teruˁah (Hebrew: זכרון תרועה‎; memorial of blowing; Lev. 23:24) and as a yom teruˁah (Hebrew: יום תרועה‎; day of blowing; Num. 29). This was interpreted by the Jewish sages as referring to the sounding of the shofar. In the Temple in Jerusalem, the shofar was sometimes used together with the trumpet. On New Year's Day the principal ceremony was conducted with the shofar, which instrument was placed in the center with a trumpet on either side; it was the horn of a wild goat and straight in shape, being ornamented with gold at the mouthpiece. On fast days the principal ceremony was conducted with the trumpets in the center and with a shofar on either side. On those occasions the shofarot were rams' horns curved in shape and ornamented with silver at the mouthpieces. On Yom Kippur of the jubilee year the ceremony was performed with the shofar as on New Year's Day. On Rosh Hashanah and other full holidays (Day of Atonement, Ingathering of the harvest (Sukkot), Passover and the Feast of Weeks – Pentecost) a single Priest perfected two sacrifices in honor of the full holiday, (Note that festivals such as Hanukah and Purim, are not considered full holidays requiring an extra sacrifice). On Rosh Hashanah, something special occurred during the special sacrifice. Arguably two Shofar Sounders played the long notes and one Trumpet player played the short note. Accordingly, Rosh HaShanah is called Yom Teruah (the day of the blast) Otherwise, the Trumpets had "top billing." Rosh Hashanah27a, supports this claim: "Said Raba or it may have been R. Joshua B. Levi: What is the scriptural warrant for this? – Because it is written, "With trumpets and the sound of the Shofar shout ye before the King in the Temple, we require trumpets and the sound of the Shofar; elsewhere not." [3] Indeed, on Yom Kippur, the Shofar was sounded to announce the Jubilee Year (every 50 years, Jews were granted forgiveness, debts were forgiven, indentured Israelites were granted freedom, and the fields "shall become owned by the priests." Shofar first indicated in Yovel (Jubilee Year - Lev. 25:8-13). Indeed, in Rosh Hashanah 33b, the sages ask why the Shofar sounded in Jubilee year. Further support[clarification needed support of what?] is found in Rosh Hashanah 29a, where the Talmud talks of trumpets for sacrifices but Shofar in the Jubilee Year does not apply to priests who are exempt from the obligations of the jubilee. Perhaps,[citation needed] we have the first mention of Shofar Sounding by non-Priests. Perhaps the first distancing away from the Sacrificial Cult.[citation needed] Otherwise, for all other special days, the Shofar is sounded shorter and two special silver Trumpets announced the sacrifice. When the trumpets sound the signal, all the people who were within the sacrifice prostrate themselves, stretching out flat, face down and on the ground. The shofar was blown in the times of Joshua to help him capture Jericho. As they surrounded the walls, the shofar was blown and the Jews were able to capture the city. The shofar was commonly taken out to war so the troops would know when a battle would begin. The person who would blow the shofar would call out to the troops from atop a hill. All of the troops were able to hear the call of the shofar from their position because of its distinct sound.

Recorded in front of a live audience, this topic is one very much needed in the church today. When we receive Jesus as Lord and Savior His life begins to manifest in us. These are His Gifts. The Gifts Of The Holy Spirit Is The Power Of God In Our Lives.

The LORD won the War over sin and death on the Cross. However the Church of Yeshua, Jesus Christ, the Jewish Messiah, faces daily battles with this enemy that tries to steal our inheritance. This defeated demonic spirit, tries to take away what has already been won for all of us by our Master.