Podcasts about Anointed

Award-Winning Anointed Radio Podcast Network is a Global Christian Radio Podcast Network That provides a platform for all Christians to share about their businesses or talents. The Anointed Radio Motto is that (It is time to unite) every Wednesday 6 pm-7 pm (Pacific Standard Time (PST)Follow the Anointed Radio Podcast Network on Spotify, Apple Podcasts, iHeartRadio, Pandorawww.anointedradio.com/Social Media: Twitter:@lvanointedradio Instagram:@ anointedradio Facebook:@ Anointed Radio Business inquiries email: Lvanointedradio@gmail.com

How old was David when he was anointed? How old was David when he fought Goliath? How old was David when he became king? How old was David when he died?

Sunday,  January 25th 1 Samuel 26:1-12  Lead Pastor Tim Davis @ Christ The King Church. A non-denominational Christian Church located in Canby, OR. (www.ctkcanby.com)

In this powerful "Anointed" sermon, explore Elijah and Elisha—biblical prophets who reveal sowing and reaping principles through fire from heaven and God's gentle whisper. Witness Elijah's Mount Carmel victory via the power of prayer, then follow his raw despair in the cave, battling spiritual burnout signs like feeling "I'm the only one."God meets him with food, rest, and a quiet lesson: He's nearer than we imagine, speaking in God's gentle whisper even amid fear. This message highlights missionary perspectives and Christian unity across cultures—from Peru to Burkina Faso—showing we share more with born-again believers worldwide than our own neighbors.Overcoming fear in faith doesn't demand constant miracles; it means tuning into that whisper where God asks, "What are you doing here?" Perfect for anyone facing doubts, isolation, or spiritual fatigue after seeing God's activity.Inspired by faith, anointed calling, prophets' discernment, and real missionary stories, this Christian and Missionary Alliance–aligned sermon reminds us we're embodied souls with heavenly citizenship and a singular focus: sharing Jesus.What hit home most—Elijah's cave moment, the whisper, or the missionary insights? Comment below, like if it encouraged you, share with someone needing hope, and subscribe for more sermons!

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In this installment, Rod Thomas explores the Jewish concepts of the Messiah, focusing on the three-messiah framework: Mashiyach Nagid, Mashiyach ben Yosef, and Mashiyach ben David. The discussion delves into Daniel's prophecy, Jewish tradition, and the identity of Yeshua (Jesus) as understood in Messianic faith. The episode also examines why mainstream Judaism rejects Yeshua as Messiah and how these messianic expectations shape both Jewish and Messianic perspectives. Key Topics Covered 1. Introduction and Context Greetings and setting: Recorded on the 3rd Day of the 11th biblical month, 6025 (Friday, January 16, 2026). Reflection on persecution, faith, and the hope found in Yeshua's teachings (Matthew 5:10-12; Ephesians 6:18; Matthew 5:44; Luke 6:28). 2. Why Judaism Rejects Yeshua as Messiah Historical grievances and theological differences. The role of Rabbinic expectations and interpretations in shaping Jewish messianic beliefs (Hebrews 2:3; Romans 3:2; Romans 11:25-26; Zechariah 12:10). 3. The Three Messiahs in Jewish Thought Mashiyach Nagid (Messiah the Prince) Mashiyach ben Yosef (Messiah, son of Joseph) Mashiyach ben David (Messiah, son of David) The episode focuses on Mashiyach Nagid, with future installments to cover the other two. 4. What is Mashiyach Nagid? Linguistic breakdown: "Mashiyach" means "Anointed One"; "Nagid" means "Prince" or "Leader." Scriptural foundation: Daniel 9:25-26 and its interpretations. The prophecy's implications for Jewish and Christian eschatology (1 Corinthians 13:12; Matthew 24:15-16). 5. The Meaning and Role of "Nagid" "Nagid" as prince, ruler, leader, commander, or official. Biblical examples: Saul, David, Solomon, Hezekiah, Abner, Azariah, and others (1 Samuel 9:16; 10:1; 13:14; 25:30; 2 Samuel 5:2; 6:21; 7:8; 1 Kings 1:35; 2 Kings 18:1; 2 Chronicles 31:13). 6. Mashiyach Nagid in Prophecy and Tradition The "transitional" leader concept: Anointed but not yet king. Comparison with "Melech" (King) and the Davidic Covenant (2 Samuel 7:8-16; Psalm 2:8-12; 2 Chronicles 13:5). 7. Messianic Traits and the Melchizedekian Order Psalm 110 as a foundational text for the dual role of king and priest. The Melchizedekian priesthood and its fulfillment in Yeshua (1 Peter 2:9; Daniel 2:44; Matthew 21:44; 1 Corinthians 15:24; Revelation 11:15). 8. Jewish Perspectives on Mashiyach Nagid Views of Rashi, Ibn Ezra, and Rambam (Maimonides) on the identity and role of Mashiyach Nagid. The Essenes and Qumran writings: Priestly and royal messiahs, "Prince of the Congregation" (Damascus Document, Rule of the Congregation, 11QMelchizedek). Apocryphal and Talmudic references: Suffering and kingly messiahs (1 Enoch, Jubilees, Talmud). 9. Christian and Messianic Interpretations Yeshua as the fulfillment of Daniel's prophecy and the persona of Mashiyach Nagid. The dual or double-fulfillment view of prophecy. Jewish objections to identifying Yeshua as all three messianic figures. 10. Application and Call to Discipleship The call for believers to imitate Yeshua's character traits: suffering, triumph, priesthood, kingship, exaltation, royal lineage, and spiritual warfare (Isaiah 53; Colossians 2:15; Psalm 110; Matthew 1:1; Zechariah 14:3; 1 Peter 2:9; Revelation 20:6; 2 Corinthians 10:4-6; Ephesians 6:12-14). Invitation to covenant relationship and Torah-honoring lifestyle (2 Corinthians 6:2; Isaiah 55:6-9). References & Further Reading https://www.sefaria.org/topics/mashiach?sort=Relevance&tab=notable-sources https://jewishlink.news/the-origin-of-the-word-nagid-leader/ https://www.researchgate.net/publication/318725539_A_Contemporary_Defense_of_the_Authenticity_of_Daniel https://www.gotquestions.org/prophecy-double-dual-fulfillment.html https://www.chabad.org/library/article_cdo/aid/101747/jewish/Mashiach-ben-Yossef.htm https://library.biblicalarchaeology.org/sidebar/the-messiah-text-4q521-and-a-line-by-line-analysis/ https://jamestabor.com/a-cosmic-messiah-who-makes-live-the-dead-in-among-the-dead-sea-scrolls-4q521/ https://en.wikipedia.org/wiki/The_War_of_the_Messiah https://scielo.org.za/scielo.php?script=sci_arttext&pid=S1010-99192014000300016 https://www.sefaria.org/rashi_on_daniel.9.25 https://en.wikipedia.org/wiki/Jesus_in_the_Talmud https://www.themessianictorahobserver.org/2025/06/20/messianic-reflections-in-the-life-of-yosef-ben-yisrael-thoughts-reflections-on-torah-reading-34/ Contact & Community For questions or further discussion, email: perceptionwp@gmail.com Leave a voice message via SpeakPipe on https://www.themessianictorahobserver.org/ Closing Blessing May you be most blessed, fellow saints in training. Walk in faith, truth, and the hope of Messiah's return.  

Award-Winning Anointed Radio Podcast Network is a Global Christian Radio Podcast Network That provides a platform for all Christians to share about their businesses or talents. The Anointed Radio Motto is that (It is time to unite) every Wednesday 6 pm-7 pm (Pacific Standard Time (PST)Follow the Anointed Radio Podcast Network on Spotify, Apple Podcasts, iHeartRadio, Pandorawww.anointedradio.com/Social Media: Twitter:@lvanointedradio Instagram:@ anointedradio Facebook:@ Anointed Radio Business inquiries email: Lvanointedradio@gmail.com

 29 [John the Baptist] saw Jesus coming toward him and declared, "Here is the Lamb of God who takes away the sin of the world! 30 This is he of whom I said, 'After me comes a man who ranks ahead of me because he was before me.' 31 I myself did not know him, but I came baptizing with water for this reason, that he might be revealed to Israel." 32 And John testified, "I saw the Spirit descending from heaven like a dove, and it remained on him. 33 I myself did not know him, but the one who sent me to baptize with water said to me, 'He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.' 34 And I myself have seen and have testified that this is the Chosen One."   35 The next day John again was standing with two of his disciples, 36 and as he watched Jesus walk by he exclaimed, "Look, here is the Lamb of God!" 37 The two disciples heard him say this, and they followed Jesus. 38 When Jesus turned and saw them following, he said to them, "What are you looking for?" They said to him, "Rabbi" (which translated means Teacher), "where are you staying?" 39 He said to them, "Come and see." They came and saw where he was staying, and they remained with him that day. It was about four o'clock in the afternoon. 40 One of the two who heard John speak and followed him was Andrew, Simon Peter's brother. 41 He first found his brother Simon and said to him, "We have found the Messiah" (which is translated Anointed). 42 He brought Simon to Jesus, who looked at him and said, "You are Simon son of John. You are to be called Cephas" (which is translated Peter). 

Award-Winning Anointed Radio Podcast Network is a Global Christian Radio Podcast Network That provides a platform for all Christians to share about their businesses or talents. The Anointed Radio Motto is that (It is time to unite) every Wednesday 6 pm-7 pm (Pacific Standard Time (PST)Follow the Anointed Radio Podcast Network on Spotify, Apple Podcasts, iHeartRadio, Pandorawww.anointedradio.com/Social Media: Twitter:@lvanointedradio Instagram:@ anointedradio Facebook:@ Anointed Radio Business inquiries email: Lvanointedradio@gmail.com

“Hail to the Lord's anointed, Great David's greater Son! Hail, in the time appointed, His reign on earth begun! He comes to break oppression, To set the captive free, To take away transgression And rule in equity. “Kings shall fall down before Him And gold and incense bring; All nations shall adore Him, His praise all people sing. To Him shall prayer unceasing And daily vows ascend; His kingdom still increasing, A kingdom without end.”

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Second Sunday after the Epiphany Old Testament: Isaiah 49:1-7 1Listen to me, O coastlands, pay attention, you peoples from far away! The Lord called me before I was born, while I was in my mother's womb he named me. 2He made my mouth like a sharp sword, in the shadow of his hand he hid me; he made me a polished arrow, in his quiver he hid me away. 3And he said to me, "You are my servant, Israel, in whom I will be glorified." 4But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." 5And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him, for I am honored in the sight of the Lord, and my God has become my strength— 6he says, "It is too light a thing that you should be my servant to raise up the tribes of Jacob and to restore the survivors of Israel; I will give you as a light to the nations, that my salvation may reach to the end of the earth." 7Thus says the Lord, the Redeemer of Israel and his Holy One, to one deeply despised, abhorred by the nations, the slave of rulers, "Kings shall see and stand up, princes, and they shall prostrate themselves, because of the Lord, who is faithful, the Holy One of Israel, who has chosen you." Psalm: Psalm 40:1-12 1 I waited patiently upon the Lord; *        he stooped to me and heard my cry. 2 He lifted me out of the desolate pit, out of the mire and clay; *        he set my feet upon a high cliff and made my footing sure. 3 He put a new song in my mouth,   a song of praise to our God; *        many shall see, and stand in awe,        and put their trust in the Lord. 4 Happy are they who trust in the Lord! *        they do not resort to evil spirits or turn to false gods. 5 Great things are they that you have done, O Lord my God!   how great your wonders and your plans for us! *        there is none who can be compared with you. 6 Oh, that I could make them known and tell them! *        but they are more than I can count. 7 In sacrifice and offering you take no pleasure *       (you have given me ears to hear you); 8 Burnt-offering and sin-offering you have not required, *        and so I said, "Behold, I come. 9 In the roll of the book it is written concerning me: *       'I love to do your will, O my God;        your law is deep in my heart."' 10 I proclaimed righteousness in the great congregation; *        behold, I did not restrain my lips;        and that, O Lord, you know. 11 Your righteousness have I not hidden in my heart;    I have spoken of your faithfulness and your deliverance; *        I have not concealed your love and faithfulness from the great congregation. 12 You are the Lord;    do not withhold your compassion from me; *        let your love and your faithfulness keep me safe for ever, Epistle: 1 Corinthians 1:1-9 1Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes, 2To the church of God that is in Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours: 3Grace to you and peace from God our Father and the Lord Jesus Christ. 4I give thanks to my God always for you because of the grace of God that has been given you in Christ Jesus, 5for in every way you have been enriched in him, in speech and knowledge of every kind— 6just as the testimony of Christ has been strengthened among you— 7so that you are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ. 8He will also strengthen you to the end, so that you may be blameless on the day of our Lord Jesus Christ.9God is faithful; by him you were called into the fellowship of his Son, Jesus Christ our Lord. Gospel: John 1:29-42 29The next day he saw Jesus coming toward him and declared, "Here is the Lamb of God who takes away the sin of the world! 30This is he of whom I said, 'After me comes a man who ranks ahead of me because he was before me.' 31I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel." 32And John testified, "I saw the Spirit descending from heaven like a dove, and it remained on him. 33I myself did not know him, but the one who sent me to baptize with water said to me, 'He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.' 34And I myself have seen and have testified that this is the Son of God." 35The next day John again was standing with two of his disciples, 36and as he watched Jesus walk by, he exclaimed, "Look, here is the Lamb of God!" 37The two disciples heard him say this, and they followed Jesus. 38When Jesus turned and saw them following, he said to them, "What are you looking for?" They said to him, "Rabbi" (which translated means Teacher), "where are you staying?" 39He said to them, "Come and see." They came and saw where he was staying, and they remained with him that day. It was about four o'clock in the afternoon. 40One of the two who heard John speak and followed him was Andrew, Simon Peter's brother. 41He first found his brother Simon and said to him, "We have found the Messiah" (which is translated Anointed). 42He brought Simon to Jesus, who looked at him and said, "You are Simon son of John. You are to be called Cephas" (which is translated Peter).  

John 1:29-42The next day he saw Jesus coming toward him and declared, “Here is the Lamb of God who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks ahead of me because he was before me.' I myself did not know him, but I came baptizing with water for this reason, that he might be revealed to Israel.” And John testified, “I saw the Spirit descending from heaven like a dove, and it remained on him. I myself did not know him, but the one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.' And I myself have seen and have testified that this is the Chosen One.”The next day John again was standing with two of his disciples, and as he watched Jesus walk by he exclaimed, “Look, here is the Lamb of God!” The two disciples heard him say this, and they followed Jesus. When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” He said to them, “Come and see.” They came and saw where he was staying, and they remained with him that day. It was about four o'clock in the afternoon. One of the two who heard John speak and followed him was Andrew, Simon Peter's brother. He first found his brother Simon and said to him, “We have found the Messiah” (which is translated Anointed). He brought Simon to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas” (which is translated Peter). A couple of weeks ago, I signed up for Better with Time, a weekly newsletter course. Each week, I get a new tip in my inbox. Something small I can do at a different time of day to add a little more joy and adventure to my life. I'm two weeks in, and so far, I've experienced no added joy and absolutely no adventure.And it's not because I didn't try—well, maybe the first one. Week one's suggestion was to eat chicken parmigiana for breakfast. I mean… who would do such a thing? The point wasn't nutrition. It was control. The author argues that breakfast can be whatever you want it to be, and that by eating chicken parm for breakfast, you reclaim a sense of freedom over your life. You start thinking outside the bowl.You can let me know how that goes.Week two didn't do much for me either. The challenge was to spend twenty minutes flipping through a dictionary. The most joy I got from that was asking Pastor Mark for a dictionary—who, of course, had one from 1922.I signed up for this newsletter because, honestly, I could use a little more joy in my day—who couldn't? I don't necessarily need more adventure. But a distraction would be nice. A distraction from the endless updates of insanity that seem to flood our newsfeeds, no matter which one you're looking at. So when I saw something that promised to tell me how to live my life in a way that might add a little joy—and it was free—I thought, why not?After all, we are constantly being told how to live a life. By people, by companies, by experts. We're told what we should want, what we should value, and then—almost always—we're offered a solution. Usually at a cost. But our passage today gives us a pretty good picture of how to live a life.This is Jesus' first public appearance in the Gospel of John. And instead of John the Baptist doing any baptizing, he shows up here as John the Witness—or John the Testifier. He doesn't perform a ritual. He points. Literally.Every time Jesus walks by, John points and says, “Look! There he is!” Honestly, it's a little odd. John is like a toddler in public, loudly pointing at a stranger: Look at that person! I can't help but wonder if it was as embarrassing for Jesus as it can be for parents when that happens. But that's the scene. John sees Jesus, and he wants everyone else to see him too.The second time John points and shouts at Jesus, two of his disciples finally pay attention. They hear what John is saying, and something about it catches them. So they begin to follow Jesus.And then—Jesus turns around.He looks at them and asks, “What are you looking for?”In English, the question sounds simple. But it doesn't really capture the depth of what Jesus is asking. It's closer to: What are you seeking? What do you hope to find? What do you long for? The disciples respond to Jesus by asking, “Rabbi, where are you staying?”It's a richer question than it first sounds. They aren't asking for an address. They're asking where Jesus dwells, where he abides. And that word carries the sense of belonging. It's the difference between a hotel and a home. You stay at a hotel. But you abide, you belong, at the place you call home. That's what the disciples are really asking: Where do you dwell? Because we want to dwell there too.Jesus responds with a simple invitation: “Come and see.” Not an explanation. Not a theological lecture. Not a test to see if they believe the right things or are worthy enough. Just an invitation. Come and see.And they do. They spend the rest of the day with Jesus. The text doesn't tell us what happens while they're there, but something clearly does happen. We know this because before abiding with Jesus, they called him Rabbi, teacher. Respectful. Formal. After spending time with him, they leave calling him Messiah: the anointed one, the one who saves and frees.Don't you wonder what happened in between: what they talked about? what they saw? what they experienced? Whatever it was, it changed them. They had to be impressed. Amazed. Astonished. So much so that Andrew immediately goes and tells his brother Simon what he has seen and experienced.I wonder how Simon took that news. If he's anything like me, I imagine his response was something like, No way. Are you sure? Prove it. But Andrew doesn't argue. He doesn't explain. He simply brings his brother to Jesus. I wonder if he used the same invitation Jesus used with him: Come and see. Because no sooner than he tells his brother the two of them are off to find Jesus. And that's when it clicks for me.I don't need a newsletter to tell me how to live a more joyful or adventurous life. I don't need influencers, companies, or marketing campaigns promising they have the product that will finally solve all my problems. What I need in this life is what those two disciples just experienced—because that is living a life: paying attention, being astonished, and telling about it.And that's not my framework, but the poet, Mary Oliver's. In her poem Sometimes, she writes: “How to live a life: Pay attention. Be astonished. Tell about it.”The disciples paid attention to what John was saying about Jesus. They noticed where he was pointing, and they were willing to look in that direction. That's often how faith begins, not with certainty, but with curiosity. With listening to those who point us toward Jesus, and being willing to follow their gaze. And sometimes that pointing takes us somewhere we didn't expect.Then they abide with Jesus—and they are astonished by him. What a gift. When was the last time you were astonished by Jesus? Truly astonished—filled with wonder, caught off guard, surprised by grace.Maybe it happens in the quiet of prayer, when you aren't looking for an answer, and Christ meets you with peace instead.Maybe it happens through the words of Scripture - when you read a passage for the one hundred and first time and finally hear the promise it has for you. Not because the words changed, but because you did.Maybe it happens through a song - when the Spirit overwhelms you at the very moment you least expected it.You know this kind of astonishment when it happens - because it changes you. No longer is Jesus only a teacher, someone with wise words to admire from a distance. He becomes Messiah: the one you follow, the one who meets you, the one who saves and frees. And once we are astonished, just like Simon, we can't help but tell about it.About the Messiah we've found. About the astonishment we've experienced. About the abiding that has changed us.And the way we tell isn't by arguing or proving or persuading. It's by offering the same invitation Jesus offered in the first place: come and see. Hearts and minds aren't changed by data or debates. They're changed through stories and experiences.Siblings in Christ, Jesus gives the same invitation to us: come and see.Come and abide with me.Come and be astonished by me.This is what I hope for us at Cross of Grace. That we are a people who have seen Jesus, and who can't help but point to him. A community astonished by his mercy, forgiveness, and grace. So that when others are searching, when they know something is missing, when they are looking for more hope, more joy, more belonging in their life, we don't try to convince them or fix them.We simply point. We point to Jesus. We point to a place where he abides with us. A place where they will be welcomed and loved. And we offer the same simple invitation: Come and see.Come and see why our joy doesn't come from newsletters, but from being astonished by the grace of Jesus Christ. Come and see a place where you can experience that grace for yourself.That's how we live a life: Pay attention. Be astonished. Tell about it.Amen.

I thought today I would share with you a book by David Bentley Hart. Hart wrote that translation of the New Testament that I'm very much enjoying, because it mirrors the same language that the Gnostic gospel uses in the Nag Hammadi codices, particularly the Tripartite Tractate, which is what I share with you here at Gnostic Insights. David Bentley Hart is extremely eloquent and erudite. His prose puts me to shame. He is a great writer and a brilliant mind. He's an Eastern Orthodox scholar of religion and a philosopher. And the deal is, he does seem to love God. So his philosophy and his theology goes through what seems to me to be a very Gnostic heart and orientation on his part. So I'm reading this book now called, That All Shall Be Saved, Heaven, Hell, and Universal Salvation, because I could tell from reading the footnotes in his New Testament that he and I agree on this universal salvation. I seem to be coming at it from a different place than he does. My major reason why everyone and everything that's living now will return to heaven is that everything comes from heaven. So if everything doesn't return to heaven in the end, if most of it, as a matter of fact, was thrown into eternal fires of torment, well, God itself would be lessened. The Father would be less than he was at the beginning, and that's an impossibility, because the Father was, is, and ever shall be the same. He is not diminished by the love and consciousness and life that flows out of him. But if that life, love, and consciousness winds up in a black hole at the bottom of an eternal pit of torment, well, there's so many things wrong with that statement, just absolutely wrong. And that's what David Bentley Hart's book is all about, and he has several ways he's going to explain why that can't be so. The reason I say it can't be so is that all consciousness, life, and love come from the Father. So in the big roll-up, if we accept the proposition that there will be an end to this material existence, which is what all Christians and Jews profess, and if everything that emanated from the Father in the beginning, beginning with the Son, which is the first and only direct emanation, and then everything else emanates through the Son, well, if it doesn't return at the end of material time, then the Father and the ethereal plane would be diminished, because it poured out all of this love and consciousness into this material realm, and it all has to return. The Tripartite Tractate says that everything that existed from the beginning will return at the end of time. In verses 78 and 79 of the Tripartite Tractate, it's speaking about the shadows that emerged from Logos after the Fall, and it says, Therefore their end will be like their beginning, from that which did not exist they are to return once again to the shadows. “Their end will be like their beginning,” in that they didn't come from above—they were shadows of the fallen Logos. And so when the light comes and shines the light, the shadows disappear. Furthermore, in verses 80 and 81, the Tripartite Tractate says, The Logos, being in such unstable conditions, that is, after the Fall, did not continue to bring forth anything like emanations, the things which are in the Pleroma, the glories which exist for the honor of the Father. Rather, he brought forth little weaklings, hindered by the illnesses by which he too was hindered. It was the likeness of the disposition which was a unity, that which was the cause of the things which do not exist from the first. So these shadows didn't exist in the Pleroma; they were shadows, they were imitations of the unity which existed from the first, and that unity is the Fullness of God—the Aeons of the Fullness of God. And it is only these shadows that will be evaporated at the end of time, that will not go to the ethereal plane. All living things will, because we're not shadows of the Fall. We are actually sent down from the unity, from the Fullness of God, with life, consciousness, and love. And so all of that has to return to the Father. So that is where I'm coming from, that God can't be lessened, made less than it was at the beginning. So everything will be redeemed and returned. And of course, practically all of Christianity nowadays believes that most everything that was emanated from the beginning will be destroyed, or put into a fire of torment for all eternity. Anyone who wasn't baptized, or anyone who didn't come forward to profess a belief in Christ—and that's most of the other cultures and people of the world. The conventional Christian church doesn't even realize that animals are going to heaven. I often comfort people whose pet has just passed away, and they're missing them so badly, and they love them so much, and it hurts so much, and I say to them in comfort, “Well, your pet is waiting for you in heaven, and you'll be reunited when you cross over, and then you'll have them again, and you'll all be very happy forever together.” That's my basic approach. franny and zoey sunset As a matter of fact, I'm waiting for my pack—that's who I expect to greet me. I'm not waiting for my dead relatives, or my late husband. I'm not expecting them on the other shore waiting for me, although perhaps they will be. Who I really am looking forward to seeing are my dogs and cats, every dog and cat I've ever had. And I figure they're all up there together as a big pack, playing on the beach. So that's what keeps me comforted, and keeps me looking forward. I'm very happy to imagine that that will be what greets me when I cross over. So this morning, what I'd like to share with you are some of Hart's writing that he shares in his introduction that's called, The Question of an Eternal Hell, Framing the Question. So this is before he even gets into his various apologetics of how it is that everyone will be saved. But I really wanted to share this with you. Hart writes in a very high-minded manner, so I'll attempt to translate it for us all. So on page 16, Hart says, And as I continued to explore the Eastern Communions as an undergraduate, I learned at some point to take comfort from an idea that one finds liberally scattered throughout Eastern Christian contemplative tradition, from late antiquity to the present, and expressed with particular force by such saints of the East as Isaac of Nineveh, who lived between 613 and 700, and Silouan of Athos, who lived between 1866 and 1938. And the idea is this, that the fires of hell are nothing but the glory of God, which must at the last, when God brings about the final restoration of all things, pervade the whole of creation. For although that glory will transfigure the whole cosmos, it will inevitably be experienced as torment by any soul that willfully seals itself against love of God and neighbor. To such a perverse and obstinate nature, the divine light that should enter the soul and transform it from within must seem instead like the flames of an exterior chastisement. That's pretty interesting. He's saying that after the final roll-up, the glory of God, or the light of God, will fill all of space and eternity, and that we will be able to see it and experience it. We will stand before the glory of God. But anyone who is hiding from God, or that is a hateful person, will experience that same glory as flames of fire that torment. And so that will be their punishment. But it's not coming from God. God's bringing glory and love and light. But they, because they are resistant, they will experience it as those flames of hell. So Hart goes on to say, This I found not only comforting, but also extremely plausible at an emotional level. It is easy to believe in that version of hell, after all, if one considers it deeply enough, for the very simple reason that we all already know it to be real in this life, and dwell a good portion of our days confined within its walls. A hardened heart is already its own punishment. The refusal to love, or to be loved, makes the love of others, or even just their presence, a source of suffering and a goad to wrath. And isn't that true? That a hateful person views everything that's going on around them, and anything that someone else says, to be irritating, and worthy of punishment, or worthy of disdain, because it doesn't agree with their own opinion. He goes on to say on page 17, and so perhaps it makes perfect sense to imagine that a will sufficiently intransigent in its selfishness and resentment and violence might be so damaged that, even when fully exposed to the divine glory for which all things were made, it will absolutely hate the invasion of that transfiguring love, and will be able to discover nothing in it but terror and pain. It is the soul, then, and not God, that lights hell's fires, by interpreting the advent of divine love as a violent assault upon the jealous privacy of the self. Now, we've talked about that a lot here on Gnostic Insights, and I cover that in my discussions of Overcoming Death. My argument about Overcoming Death primarily comes from the Tibetan Buddhist book known as the Tibetan Book of the Dead, and in that book it describes this passage after life. And, by the way, it's not only when the whole entire cosmos melts away, it's every time we die. When your body passes away, suddenly you're in that non-material state. Your ego goes forward without the attachment of the body, and in that state of not being attached to the material world, it is like, at the end of time, when the entire cosmos goes through the same process and is no longer attached to the material world. At that point, delusion drops away, the confusion of this cosmos and the confusion of our culture and the demiurgic culture that we are surrounded with, as well as the pulls of the material upon our bodies. It's gone, it's lifted, it's no longer there, and your spirit is able to see with clear eyes. As Paul said in the first letter to Corinthians, chapter 13, For we know partially, and we prophesy partially. But when that which is complete comes, what is partial will be rendered futile. When I was an infant, I spoke like an infant, I thought like an infant, I reckoned like an infant. Having become a man, I did away with infantile things. For as yet we see by way of a mirror, in an enigma, but then we will see face to face. As yet I know partially, but then I shall know fully, just as I am fully known. But now abide faith, hope, and love, these three, and the greatest of these is love. And in the Tibetan Book of the Dead, it talks about these things called bardos, which are levels of hell, basically, or levels of purgatory that people go through as they are learning to get rid of the mistaken notions that they picked up here during the lifetime. The samskara is stripped away. I would call the samskara the confounding memes that we cling to. We pick up these meme bundles from the people and from the things we read and learn and are indoctrinated into in school and then through the media. Those are memes, meme bundles, and they have to be let go of. You have to drop them in order to get past the ego that's holding on to those memes and rediscover the purity of the Father and the Son in the ethereal plane—rediscover the purity of your true Self. And the longer someone holds on to those memes after death, the more difficult is their passage into purity. And that's explained in depth in the Overcoming Death episode. Well, that Tibetan description of the fires of hell very much resemble the fires of hell that were talked about from these ancient saints of the Christian tradition. By the way, this idea that most everyone and everything is going to hell rather than going to heaven, that is a relatively recent addition to Christianity, but it has been grasped so firmly with the great assistance of the Catholic Church and their doctrines that by now most Christians think that most people won't go to heaven. So even the Protestants who protest Catholicism—that's what the word Protestant means, one who protests—they've lost the original thread of universal salvation that Jesus was teaching. The Anointed came to save everyone, it says, over and over in the New Testament. And in Hart's translation, which comes directly from the original writing rather than down through the Latin that had already been filtered by the Catholics, you don't find the eternal torment of hell. Remember, the word Aeon, which we in Gnostic belief generally translate as ethereal beings or part of the Fullness of God above, Aeon is also translated as a period of time, and throughout most of the translations of the New Testament, which derive from the Latin Vulgate, Aeon is translated as a period of time. And so when it says eternal torment, it's really saying aeonic torment. And in my opinion, it's the torment people bring upon themselves when they return to the aeonic realm. The Aeons aren't the punishers. God is not the punisher. It's our own grasping onto our past lives and the demiurgic culture and the demiurgic memes that we hold onto after death that are experienced like burning flames. But no one's imposing it upon us. It's our own lack of willing to give it up and turn and face the light. The eternal fires of hell are actually the aeonic reckoning that comes at the end of each lifetime and will come at the end of time itself when the material cosmos passes away. At least that's what I think. So when Hart says on page 17 there that “a will, a personal will, sufficiently intransigent in its selfishness and resentment and violence,” intransigence means not giving up, stubbornness, “might be so damaged that even when it comes face to face with glory, it will experience it as torment.” Now, for those of us who have accepted the anointing of the Christ and have come to true gnosis, (that is a remembrance that we come from above and will happily return to the above, that's all you need to know), we will not cling onto this material world. We will not be clinging onto those demiurgic memes that keep us from coming face to face with our aeonic parents in the Fullness of God. We will happily cross over. We will joyfully meet with those who are on the other side, be they family, spouses, or pets, because the grasses and the flowers, the butterflies, the birds, everything that is alive down here on earth will be alive in heaven because all life comes from above. We will not be experiencing that chastening fire—that coming to grips with the lies that we've been holding onto. That's the painful part, coming to grips with our own lies and the harms we have done to other people. If we're not repentant of those harms we have done to other people, we will have to come face to face with those harms after we cross over, and we will see from that other person's point of view what we did to them and how much we hurt them, and that will come back to us. We will experience their pain, and that is the pain and suffering of death, but it's not being imposed by the Father or the Son or our aeonic parents above. On page 18, Hart says, Because Christians have been trained at a very deep level of their thinking, to believe that the idea of an eternal hell is a clear and unambiguous element of their faith, and that therefore the idea must make perfect moral sense. They are in error on both counts, as it happens, but a sufficiently thorough conditioning can make an otherwise sound mind perceive even the most ostentatiously absurd proposition to be the very epitome of rational good sense. You know, there's some big words in that sentence, but I think you can tell by the context what they mean, right? Ostentatiously means open, flaunting. Epitome means the highest. So he's saying that because the Church has taught that everyone's going to hell except those very few, which is an ostentatious point of view, you see, ostentatiously absurd proposition, yet they have been taught that it is the very highest of good sense, and you can't go against it. And so people are conditioned not to question it. And what this book, That All Shall Be Saved, is, is a very thorough and deep description and rationale of how that cannot be true, of how everyone must be going to heaven. I covered my version of why everyone's going to heaven in this episode. Further episodes, I think I'll do a series here, further episodes will each cover chapters in Hart's book, and we'll hear what his rationale is for why everyone is going to heaven. But returning to this page 18 again, he says, In fact, where the absurdity proves only slight, the mind that has been trained most thoroughly will, as often as not, fabricate further and more extravagant absurdities in order to secure the initial offense against reason within a more encompassing and intoxicating atmosphere of corroborating nonsense. In other words, you'll have to spin a bunch of nonsensical rationalizations and excuses about why everyone's going to hell, just to make the story float. Quoting again, Sooner or later it will all seem to make sense, simply through ceaseless repetition and restatement and rhetorical reinforcement. As I'm reading this, of course he's talking about religious ideologies here, but I'm seeing these mechanisms at play in media bias. Do you see that? Just through sheer repetition, over and over, it doesn't matter if things are true or lies. If you say it often enough, people will begin to accept it unquestioningly. And you can see that going on in the politics, can't you? Hart goes on to say, The most effective technique for subduing the moral imagination is to teach it to mistake the contradictory for the paradoxical, and thereby to accept incoherence as profundity or moral idiocy as spiritual subtlety. If this can be accomplished with sufficient nuance and delicacy, it can sustain even a very powerful intellect for an entire lifetime. In the end, with sufficient practice, one really can, like the White Queen (of Alice in Wonderland), learn to believe as many as six impossible things before breakfast. In my limited attempts to discuss Gnosticism face-to-face with people, I discover this continually, that if I present them with the absurdity of everyone going to hell, for example, they will say, Well, it's a mystery. We can't know the mind of God. It's a mystery. Who are you to presume? And this is the way they cover up that it doesn't work, by just shunting it off to God's incomprehensibility. But our God is rational. Our God is logical. Our God doesn't say one thing and do another. Our God doesn't lie. Our God doesn't say it's all about life and living and love and then enslave and slaughter. That is not the God of Gnosticism. The Father that Jesus spoke of is not that God. Going on with page 19, Hart says, Not that I am accusing anyone of consciously or cynically seeking to manipulate the minds of faithful Christians. The conspiracy, so to speak, is an entirely open one, an unpremeditated corporate labor of communal self-deception, requiring us all to do our parts to sustain one another in our collective derangement. I regard the entire process as the unintentional effect of a long tradition of error, one in which a series of bad interpretations of Scripture produced various corruptions of theological reasoning, which were themselves then preserved as immemorial revealed truths and, at last, rendered impregnable to all critique by the indurated mental habits of generations, all despite the logical and conceptual incongruities that this required believers to ignore within their beliefs. He writes with big words. The gist of this entire paragraph was that the church didn't set out to be deceptive. Well, it may have with the Nicene Council when they stripped the Gnosis out, but from about 600 A.D. onward, it's just become such an ingrained thought that by now it's unassailable. By now you can't even question it. But that's what we're doing here at Gnostic Insights. So stay with me for the next few episodes, and we'll go into depth concerning hell, resurrection, salvation, and the ultimate redemption of all living things by the Christ, the Anointed, that will return us all to that paradise above. With love, onward and upward, and God bless us all. This book puts all of this gnosis together in a simplified form. Gnosis is as easy as you want it to be, or as complicated as you desire. This Simple Explanation will guide you through the often confusing terms and turns of gnostic thought and theology. The glossary alone is worth having on your bookshelf. Now available in paperback, hardback, and ebook/kindle, and an audio book narrated by Miguel Conner. Available at amazon.com or through your local independent bookstore. Please remember to leave a review at amazon if you purchase the book there. We need reviews in order to raise the book in amazon's algorithm!

John the Baptist sees Jesus coming and declares, “Here is the Lamb of God who takes away the sin of the world!”We ask Lars Olson: Why is John the Baptist such a key figure in Lutheranism?What does Lamb of God mean? What does it mean to be baptized into Christ?CARE OF SOULS - ADDICTIONIn Care of Souls, a special mini-series podcast from Luther House of Study, Lutheran pastors and theologians come together to explore the deeply personal and pastoral task of preaching to and caring for those struggling with life's challenging situations: addiction, death, family disharmony, and more. Rooted in the theology of the cross and the Lutheran tradition of radical grace, this series offers both theological depth and practical guidance for pastors, church workers, and lay leaders.With conversations, real-life stories, and reflections from the front lines of ministry, Care of Souls equips listeners to enter the broken places of addiction not with easy answers, but with the crucified and risen Christ.Because in the end, it's not about fixing people—it's about preaching the Gospel.Listen to Care of Souls wherever you listen to podcasts or on the Luther House website: Care of Souls - Addiction SING TO THE LORD Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

Elijah challenges 450 prophets of Baal on Mount Carmel — and God sends fire from heaven! In this powerful sermon from 1 Kings 18, Pastor Brandon exposes the danger of divided devotion and modern "Baals" (money, status, anxiety) that exhaust us but deliver nothing. Discover why only the Lord deserves your whole heart — and how Jesus offers true rest.

1/11/2026 – Baptism of the Lord Matthew 3:13-17 Cristal Ocampo Ruiz Music for Sunday's worship gathering Surely by Zach Hail to the Lord’s Anointed by Montgomery/McCrackenEstablish the Work of Our Hands by Porter’s Gate WorshipNothing to Fear by Porter’s Gate WorshipHeal Us by Cowper/Twit/Morton Open Up by Rain for Roots Come All Ye Weary by Zach Doxology

Check out Pastor Tom's message on God's anointing! Hosted on Acast. See acast.com/privacy for more information.

“Christ” is not the family name of Jesus. It is a title. The Greek word “Christ” and the Hebrew word “Messiah” both mean the same thing: “The Anointed One.” Anointing was the practice of pouring liquid over the head of someone to signify selection for some special task. When the Lord had someone anointed, he also poured his Spirit over them. It was the fulfillment of promises made over centuries, and it was for our righteousness.Series: Identity Revealed

“And [David] said unto his men, The LORD forbid that I should do this thing unto my master, the LORD's anointed, to stretch forth mine hand against him, seeing he is the anointed of the LORD.” (1 Samuel 24:6)

Award-Winning Anointed Radio Podcast Network is a Global Christian Radio Podcast Network That provides a platform for all Christians to share about their businesses or talents. The Anointed Radio Motto is that (It is time to unite) every Wednesday, 6 pm-7 pm (Pacific Standard Time (PST)Follow the Anointed Radio Podcast Network on Spotify, Apple Podcasts, iHeartRadio, Pandorawww.anointedradio.com/Social Media: Twitter:@lvanointedradio Instagram:@ anointedradio Facebook:@ Anointed Radio Business inquiries email: Lvanointedradio@gmail.com

What if success depends less on merit and more on the quiet transfer of status? In this episode, Guy Kawasaki interviews Toby Stuart, UC Berkeley Haas professor and leading expert on innovation and social networks, to break open the unseen systems that shape who rises and why.Drawing from his new book Anointed, Toby explains how institutions — universities, investors, employers — confer credibility in ways that compound over a lifetime. He and Guy explore Silicon Valley myths, reverse anointment, and why AI may both democratize and distort fairness.A sharp, eye-opening look at achievement, status, and the stories we tell ourselves about merit.---Guy Kawasaki is on a mission to make you remarkable. His Remarkable People podcast features interviews with remarkable people such as Jane Goodall, Marc Benioff, Woz, Kristi Yamaguchi, and Bob Cialdini. Every episode will make you more remarkable.With his decades of experience in Silicon Valley as a Venture Capitalist and advisor to the top entrepreneurs in the world, Guy's questions come from a place of curiosity and passion for technology, start-ups, entrepreneurship, and marketing. If you love society and culture, documentaries, and business podcasts, take a second to follow Remarkable People.Listeners of the Remarkable People podcast will learn from some of the most successful people in the world with practical tips and inspiring stories that will help you be more remarkable.Episodes of Remarkable People organized by topic: https://bit.ly/rptopologyListen to Remarkable People here: **https://podcasts.apple.com/us/podcast/guy-kawasakis-remarkable-people/id1483081827**Like this show? Please leave us a review -- even one sentence helps! Consider including your Twitter handle so we can thank you personally!Thank you for your support; it helps the show!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Preaching for the Feast of the Baptism of the Lord, Sr. Maureen Sullivan, OP invites us to live as Spirit-filled missionary disciples who see God in our neighbor and through our lives reveal God in the world: "The descent of the Holy Spirit at Jesus' baptism empowered him and anointed him for his public ministry. We too were empowered to be missionary disciples to others. Each of us received the gift of the indwelling of the Holy Spirit."Sr. Maureen Sullivan, a Dominican Sister of Hope from New York, is Professor Emerita of Theology at St. Anselm College, New Hampshire. A scholar of the Second Vatican Council, she received her M.A. in Theology from Manhattan College in the Bronx and her Ph.D. from Fordham University. Visit www.catholicwomenpreach.org/preaching/01112026 to learn more about Sr. Maureen, to read her preaching text, and for more preaching from Catholic women.

In this powerful kickoff to the "Anointed" series (January 4, 2026), we dive into 1 Kings 17 and the story of Elijah in a time of famine and spiritual darkness. Discover how God provides through ravens, a desperate widow, and an incredible miracle of resurrection – revealing His faithfulness, provision, and call to radical obedience even in dry seasons.Key takeaways:-God uses unlikely sources (ravens & outsiders) to sustain His people-Obeying God's Word brings supernatural provision-True flourishing comes from trusting God's promises over worldly "insurance"

Join Pastor Brandon from Alliance Church Hortonville as we kick off the "Anointed" series on the lives of Elijah and Elisha!In this powerful message from 1 Kings 17, discover how God miraculously provides through ravens, an unending jar of oil and flour, and even raises a widow's son from death. The big question: Can you trust that God keeps His Word—even in your darkest moments?Key takeaways:-God sustains us in impossible situations-His promises are trustworthy for everyone, even outsiders-How these ancient stories point to Jesus and new lifePerfect for anyone seeking hope, faith encouragement, or deeper Bible study in 2026.

Welcome to Citipointe Church Online. We love that you're joining us for our online experience.The Anointed Life | Ps Chris EnsbeyJanuary 4th - 10:15am ServiceTo connect with or contact us, visit https://citipointechurch.com/connectTo GIVE online, visit https://citipointechurch.com/givingIf you have made a decision today to follow Jesus, please let us know by filling out the form found here: https://citipointechurch.com/i-have-decided/Citipointe Church exists to unmistakably influence our world for good and for God.

What do you do when you're praying, but nothing seems to be happening?   In this potent episode of Meet at the Well, Justin and Lauren talk candidly about waiting seasons—the kind that test your faith, your marriage, and your ability to trust God when His answers feel delayed.   They share a real conversation about longing for more children, watching others receive what you're praying for, and learning how to stay grounded when emotions, comparison, and fear try to take over.    This episode explores what it actually means to trust God in the silence—not through performance, control, or spiritual striving—but through surrender, order, and faithfulness.   They also unpack:  

Preached at the Anointed People International

Prayer Moment 5 of 5 in DecemberPrayer for Messages of Christmas to be Anointed1. Christmas Tracts - Pray that Christmas tracts would be anointed in the message they bring.2. Love, Joy, and Peace - Pray for true love, joy, and peace to invade the hearts of those seeking a new life.3. Decisions for Jesus - Pray for new believers to be determined to follow the Lord in the new life He has given them.

Episode Overview- Exploring mentorship beyond one voice.- Navigating boardroom dynamics and strategy.- Breaking barriers for women in ministry.- Faith-driven leadership and answered prayers.- Insights on church planting challenges and culture.- Encouragement for women to embrace their calling.Shownotes & resources

122825_sermon.mp3File Size: 76280 kbFile Type: mp3Download File [...]

Danny Hughes - David: Shepherd to Anointed by Amarillo Church of Christ Sermons

Dec. 28, 2025, | Pastor Nathan Elms To watch the video: https://www.youtube.com/live/IZ04wARC2WY?si=fQg9_FSkosCfd0N2 To help support this ministry, donate by texting the number: 704-445-5353, or online using the "Tithely" App, & give to "First Church Charlotte", or by going to the website link: Giving | First Church Charlotte Breakthrough on Mondays at 7pm: https://meet.google.com/ppj-surc-zvt Stay Connected Women's Bible Study on Tuesdays at 7pm: https://meet.google.com/zss-cuin-buw Connect on Wednesdays at 7pm: https://meet.google.com/cds-mmwh-tzk?pli=1 House to House on Thursdays at 7pm: https://meet.google.com/vnq-txun-ozr If you are in the Charlotte, NC area, allow us to host you at: 4929 N Sharon Amity Rd. Charlotte, NC 28205 (704) 535-1000

Award-Winning Anointed Radio Network is a Las Vegas ChristianRadio Station provides a platform for all Christians to come and share about their businesses or talents. The Anointed Radio Motto is that (It is time to unite) every Wednesday 6 pm-7 pm (Pacific Standard Time (PST)Download the Anointed Radio Network App from the Google Play or Apple App Store.www.anointedradio.com/Social Media: Twitter:@lvanointedradio Instagram:@lvanointedradio Facebook:@ Anointed Radio Business inquires email: Lvanointedradio@gmail.com

Our mission here at Connection is to connect, equip and send God's people. If you would like to stay up to date with all that is going on, or get plugged in, please visit https://connection.church/signup for more information.

Preached at the Anointed People International

Urgency with joy sets the tone as we open in prayer and move straight into a bold vision: adding a million souls each year through practical, Spirit-led action. We don't settle for slogans or vague inspiration. We map a clear path—get up, get out, get anointed—and show how that simple rhythm turns worship into witness, planning into presence, and expectation into fruit in cities and nations.We unfold a vivid framework drawn from the biblical feasts: Passover as the way out through the blood of Jesus, Pentecost as the way in through the power of the Holy Spirit, and Tabernacles as the way through by walking daily with Jesus. That timeline reframes salvation as a lived journey, not a one-time event, and it grounds discipleship in righteousness, peace, and joy in the Holy Ghost. Along the way, we explore how different mindsets can stall or speed mission, and we highlight stories that bring theology to life—including the delivered demoniac sent back to his city as a catalyst for local transformation.“Get up, get out, get anointed” becomes our working strategy. Get up centers your day in prayer and Scripture. Get out brings you face to face with people where they live and work. Get anointed anchors every step in the presence of God, because power flows where obedience walks. We then flip Luke 10:2 from a deficit mindset into a daring challenge: let's make the laborers many by training, sending, and celebrating everyday believers who say yes. With courage echoing Joshua's call, we invite you to choose one place to go, one person to serve, and one habit to build this week. The King has made a way out, a way in, and a way through—now let's meet the harvest in motion.If this conversation stirred you, subscribe and leave a review, share it with a friend or your church team, and tap the link to explore books, resources, and music that will help you equip many laborers. Your next step can start today.We love to hear from our listeners! Thank you! https://www.amazon.com/dp/1639030158?ref_=cm_sw_r_cp_ud_dp_VZBSV9T4GT4AMRWEWXJE&skipTwisterOG=1 Support the show https://www.youtube.com/@charlesgrobinette https://www.instagram.com/charles.g.robinette/ https://author.amazon.com/books https://charlesgrobinette.com/

Anointed: Investing between Advents Speaker: Matt Angell Location: Jeremiah 33:14-16 Outline Points: 1. Invest even when circumstances are unfavorable (v. 14) 2. Invest because there are already initial returns (v. 15) 3. Invest as if the future depends on it (v. 16) Additional Scriptures: - Jeremiah 33:19-21b - Luke 1:26-33 - Revelation 21:10-12 - Revelation 21:14 - Revelation 21:22-27

The Lord has anointed Me to preach good tidings to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound. Taught at Agape Bible Church on December 21, 2025. [38 minutes]

QUOTES FOR REFLECTION“Wrong will be right, when Aslan comes in sight,At the sound of his roar, sorrows will be no more,When he bares his teeth, winter meets its death,And when he shakes his mane, we shall have spring again.”~C.S. Lewis (1898-1963), The Lion, the Witch and the Wardrobe “Human beings are not self-referential. You don't make yourself feel loved by telling yourself ‘I love you.' We are relational beings, and so we need something outside of ourselves to tell us we have value and worth.”~Dr. John Ashley Null, Humboldt University (Berlin) and Anglican Bishop of North Africa “But where, say some, is the King of America? I'll tell you, friend, he reigns above….”~Thomas Paine (1737-1809) in “Common Sense” (pub. January 10, 1776) “There has not been a ‘when' when the Father was not in existence. This, then, is true of the Son and of the Holy Spirit. Put another question and I will answer it.Since when has the Son been begotten? Since as long as the Father has not been begotten.Since when has the Spirit been proceeding? Since as long as the Son has not been proceeding but being begotten in a non-temporal way that transcends explanation.”~Gregory of Nazianzus (c. 329-390) in “On the Son” orations 29, chapter 3 “We believe in one God, the Father Almighty, maker of all things visible and invisible. “And in one Lord Jesus Christ, the Son of God, begotten of the Father, the only-begotten; that is of the essence of the Father, God of God, light of light, very God of very God, begotten, not made, consubstantial with the Father; by whom all things were made both in heaven and on earth. Who for us men and for our salvation came down and was incarnate and was made man; he suffered and the third day he rose again, and he ascended into heaven; from then he shall come to judge the living and the dead. “And in the Holy Spirit. “But those who say: ‘There was a time when he was not;' and ‘he was not before he was made;' and ‘he was made out of nothing,' or ‘he is of another substance' or ‘essence,' or ‘The Son of God is created,' or ‘changeable,' or ‘alterable'—they are condemned by the holy catholic and apostolic Church.”~The Nicene Creed (325 AD) “…we are not entitled to such license, I mean that of affirming what we please; we make the Holy Scriptures the rule and the measure of every tenet…”~Gregory of Nyssa (c. 335-c. 394), church leader from ancient Cappadocia; key participant in the Council of Constantinople (381AD), that confirmed and expanded the Nicene Creed (325 AD). SERMON PASSAGEselected passages (ESV)John 5 19 So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise. 20 For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. 21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. 22 For the Father judges no one, but has given all judgment to the Son, 23 that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. 25 “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. Philippians 24 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Psalm 21 Why do the nations rage  and the peoples plot in vain?2 The kings of the earth set themselves,  and the rulers take counsel together,  against the Lord and against his Anointed, saying,3  “Let us burst their bonds apart  and cast away their cords from us.” 4 He who sits in the heavens laughs;  the Lord holds them in derision.5 Then he will speak to them in his wrath,  and terrify them in his fury, saying,6 “As for me, I have set my King  on Zion, my holy hill.” 7 I will tell of the decree:  The Lord said to me, “You are my Son;  today I have begotten you.8 Ask of me, and I will make the nations your heritage,  and the ends of the earth your possession.9 You shall break them with a rod of iron  and dash them in pieces like a potter's vessel.”10 Now therefore, O kings, be wise;  be warned, O rulers of the earth.11 Serve the Lord with fear,  and rejoice with trembling.12 Kiss the Son,  lest he be angry, and you perish in the way,  for his wrath is quickly kindled.  Blessed are all who take refuge in him.

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Anointed: The Manner of Jesus to Sinners and Sufferers! Isaiah 42:1-4 & Matthew 12:15-21 Speaker: Jeff Patton

Preached at MOS Conference 2025, Cochabamba, Bolivia 

Preached at MOS Conference 2025, Cochabamba, Bolivia 

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