Podcast appearances and mentions of jesus x201c

As we close out this “Disciples Follow Jesus” series, I think it’s important to realize where Jesus has been taking us these last several weeks. We started with the simple invitation of Jesus: “Follow Me.” Because before disciples do anything for Jesus, they must first surrender to Jesus. Week 2 We talked about staying ready—living with urgency and faithfulness because Jesus is returning and disciples don’t drift through life asleep. Week 3 We learned that disciples forgive because forgiven people are called to walk in forgiveness toward others. Week 4 We saw that disciples do what Jesus says—even when it doesn’t make sense, even before they see the miracle, because obedience is part of following. Week 5 Then we came to the crossroads in John 6 where Jesus gave hard teachings and many walked away, reminding us that disciples don’t just follow Jesus when it’s easy—they stay when it’s costly because He alone has the words of life. Week 6 Last week we saw that disciples were never meant to follow Jesus in their own strength. The Spirit of God fills ordinary people with extraordinary power so they can live boldly and faithfully for Christ. And now we arrive at the natural conclusion of all of it: Disciples don’t just follow Jesus personally… disciples help other people follow Jesus too. Because real discipleship always moves outward. Jesus never intended for His disciples to simply gather information, attend church, and keep their faith private. He called us to live on mission. Because disciples follow Jesus…and disciples make disciples.

“Now they were bringing even infants to him so that he might touch them. And when the disciples saw it, they rebuked them. But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?”” ‭‭Luke‬ ‭18‬:‭15‬-‭18‬ ‭ If we come to Jesus holding nothing, we will receive everything. If we seek to hold something to qualify us, we will receive nothing. In this passage, Luke uses a word that is reserved for infants and toddlers, rather than just “children" to characterize these that were being brought to Jesus. These children cannot hold anything, they can only be held. Their fate is in the one who is holding them. Children were seen as liabilities in this time, so it makes sense that the disciples would have rebuked parents. But the disciples were wrong, and they didn’t see the value in the children that Jesus did. Jesus was even angered that the disciples were rebuking the parents. Children are shown as our models of kingdom citizenship. They are needy, feeble and weak, and require constant attention, feeding, changing, etc. to keep them alive. And if we don’t come to the kingdom of God in the same way, we will not gain entry. We need to be children with no accolades, no riches, no protection, no accomplishments. It is not what we are holding onto that will save us, but Who is holding us! The Rich Ruler in Jesus's parable that follows represents the anti-thesis of inheriting eternal life. The ruler is wealthy, respected, important, and a keeper of the law. He shows up asking the right question, and to the right person. But his posture before Christ is wrong. Even the ruler’s address is correct - he calls Jesus “Good.” This wouldn’t have been a normal introduction during this time. So even saying “good teacher” the Ruler is attributing to Jesus the attributes that would have been reserved for God. But the ruler doesn’t understand - none of us can get there and achieve righteousness, except through God Himself! So Jesus asks him to obey one more thing -- Jesus asks him to give up the thing that makes him who he is. Money and possessions are a powerful source of delusion and identity. But this is not just about Greed. Our own identities are idols for us. The rich young ruler's actions show that he’s breaking the first commandment - worshiping his identity via his wealth as his god. The people around Jesus then ask “if this guy cannot be saved, then who?!?!” And Jesus answers, “with God, all things are possible.” When we loosen the grip on our lives, and give up our own strength, we allow God to dictate our lives. What is holding you from being held? What do we hold onto to find worth before God?

“Now they were bringing even infants to him so that he might touch them. And when the disciples saw it, they rebuked them. But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?”” ‭‭Luke‬ ‭18‬:‭15‬-‭18‬ ‭ If we come to Jesus holding nothing, we will receive everything. If we seek to hold something to qualify us, we will receive nothing. In this passage, Luke uses a word that is reserved for infants and toddlers, rather than just “children" to characterize these that were being brought to Jesus. These children cannot hold anything, they can only be held. Their fate is in the one who is holding them. Children were seen as liabilities in this time, so it makes sense that the disciples would have rebuked parents. But the disciples were wrong, and they didn’t see the value in the children that Jesus did. Jesus was even angered that the disciples were rebuking the parents. Children are shown as our models of kingdom citizenship. They are needy, feeble and weak, and require constant attention, feeding, changing, etc. to keep them alive. And if we don’t come to the kingdom of God in the same way, we will not gain entry. We need to be children with no accolades, no riches, no protection, no accomplishments. It is not what we are holding onto that will save us, but Who is holding us! The Rich Ruler in Jesus's parable that follows represents the anti-thesis of inheriting eternal life. The ruler is wealthy, respected, important, and a keeper of the law. He shows up asking the right question, and to the right person. But his posture before Christ is wrong. Even the ruler’s address is correct - he calls Jesus “Good.” This wouldn’t have been a normal introduction during this time. So even saying “good teacher” the Ruler is attributing to Jesus the attributes that would have been reserved for God. But the ruler doesn’t understand - none of us can get there and achieve righteousness, except through God Himself! So Jesus asks him to obey one more thing -- Jesus asks him to give up the thing that makes him who he is. Money and possessions are a powerful source of delusion and identity. But this is not just about Greed. Our own identities are idols for us. The rich young ruler's actions show that he’s breaking the first commandment - worshiping his identity via his wealth as his god. The people around Jesus then ask “if this guy cannot be saved, then who?!?!” And Jesus answers, “with God, all things are possible.” When we loosen the grip on our lives, and give up our own strength, we allow God to dictate our lives. What is holding you from being held? What do we hold onto to find worth before God?

Sermon notes April 5, 2026 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.” Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. John 20:11-31 In most any documentary, the filmmaker will pull in many different people to have many different perspectives so that we get a better story. That is what is happening in our text with the story of the resurrection of Jesus. Each encounter with Jesus tells us something about living the Christian life. In the first story, Mary has an encounter with the resurrected savior as she is weeping over someone seemingly having taken the body of her Lord. Mary had been delivered and discipled throughout Jesus’s ministry. In a culture where women were second class citizens, Jesus raises their dignity and honor. Jesus calls her name, “Mary” and she recognizes His voice. And from that moment, everything immediately changes. Her posture shifts from a woman grieving to a woman who is given a message! And He tells her to give the message to “His brothers.” The resurrection of Jesus makes us all family. This is the only time that Jesus uses the word “brother” to talk about His disciples. Note that even when we, like Mary, lose sight of his plan, He still knows our name. The disciples encounter Jesus as well. Afraid for their lives, they had locked themselves inside a room. There are only ten people there. But then ten people become eleven. Jesus appears and says “peace be with you.” And Jesus shows them His wounds. Note the interesting different aspects of Jesus's resurrected body. He remains recognizable and retains His wounds, eventually he will eat with them, but he’s also moving into and out of rooms without opening the door! The emotion in the room shifts immediately! From sadness and fear to peace. And again, we see Jesus's audience transition from followers to apostles and missionaries, as He gives them a mission. Last, we have Thomas’s encounter. Thomas makes a bold statement. He is doubtful of the disciples' claim that Jesus is back alive. Thomas was grieving not only his master, but the hopes of his future. His hopes have been so damaged, that he doesn't believe the 10 men he’d spent the last 3 years of his life with when they say “Jesus is alive!” And with one incredible gesture, Jesus shows up right in the middle of His doubt, and shows Thomas mercy. Jesus doesn’t abandon the doubting. He comes after them! And Thomas calls Jesus “My Master and my Creator!” His posture moves from doubt to awe! And that’s why John closes the way He closes. “I wrote this book so that you might read and believe.” Like any good documentary, John pulls together several points of view, so we get a full picture of the story!

Sermon notes April 5, 2026 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.” Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. John 20:11-31 In most any documentary, the filmmaker will pull in many different people to have many different perspectives so that we get a better story. That is what is happening in our text with the story of the resurrection of Jesus. Each encounter with Jesus tells us something about living the Christian life. In the first story, Mary has an encounter with the resurrected savior as she is weeping over someone seemingly having taken the body of her Lord. Mary had been delivered and discipled throughout Jesus’s ministry. In a culture where women were second class citizens, Jesus raises their dignity and honor. Jesus calls her name, “Mary” and she recognizes His voice. And from that moment, everything immediately changes. Her posture shifts from a woman grieving to a woman who is given a message! And He tells her to give the message to “His brothers.” The resurrection of Jesus makes us all family. This is the only time that Jesus uses the word “brother” to talk about His disciples. Note that even when we, like Mary, lose sight of his plan, He still knows our name. The disciples encounter Jesus as well. Afraid for their lives, they had locked themselves inside a room. There are only ten people there. But then ten people become eleven. Jesus appears and says “peace be with you.” And Jesus shows them His wounds. Note the interesting different aspects of Jesus's resurrected body. He remains recognizable and retains His wounds, eventually he will eat with them, but he’s also moving into and out of rooms without opening the door! The emotion in the room shifts immediately! From sadness and fear to peace. And again, we see Jesus's audience transition from followers to apostles and missionaries, as He gives them a mission. Last, we have Thomas’s encounter. Thomas makes a bold statement. He is doubtful of the disciples' claim that Jesus is back alive. Thomas was grieving not only his master, but the hopes of his future. His hopes have been so damaged, that he doesn't believe the 10 men he’d spent the last 3 years of his life with when they say “Jesus is alive!” And with one incredible gesture, Jesus shows up right in the middle of His doubt, and shows Thomas mercy. Jesus doesn’t abandon the doubting. He comes after them! And Thomas calls Jesus “My Master and my Creator!” His posture moves from doubt to awe! And that’s why John closes the way He closes. “I wrote this book so that you might read and believe.” Like any good documentary, John pulls together several points of view, so we get a full picture of the story!

He said therefore, “What is the kingdom of God like? And to what shall I compare it? It is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.” And again he said, “To what shall I compare the kingdom of God? It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.” He went on his way through towns and villages, teaching and journeying toward Jerusalem. And someone said to him, “Lord, will those who are saved be few?” And he said to them, “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’ Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’ In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. And people will come from east and west, and from north and south, and recline at table in the kingdom of God. And behold, some are last who will be first, and some are first who will be last.” Luke 13: 18-30 Sermon Notes: 2/8/26 . Just prior to this passage, we saw that Jesus had no problem bucking standards and traditions when he healed on the sabbath. As he healed a woman, Christ brought forward two parables as rebuke to the religious elites: the parable of the mustard seed and the parable of leaven. In the parable of the mustard seed, a small seed grows into a large plant. The seed perseveres and grows into a huge tree. The tiny amount of leaven spreads throughout the large amount of flour. Jesus explains that the hypocrites cannot see the small, wonderful, impactful thing happening right before their eyes: His kingdom is not like what the world expects. His kingdom is anti-self. Because of the fall, all men carry self centeredness. And if we are to access the kingdom of God, it is through an act of denial of self. The kingdom of God is small to the eye, even though it is great in its effects. Jesus is moving from town to town teaching about the kingdom of God. Someone brings a question to Jesus: “Lord, will those who are saved be few?” and the answer he gives is difficult to hear. . It's not a direct answer. Instead, it's an admonition that we should concern ourselves with self examination. Instead of answering the question “will those who enter be few?” Jesus answers, “will of those who enter be YOU?” He implores people to "strive," which implies a fight and struggle. As it relates to salvation, he says the way in is narrow. It is hard to achieve the kingdom. You must struggle and fight and kill your flesh. Die to self! Make yourself the right shape and size to fit through that narrow doorway. This does not contradict other texts where it is made clear that salvation is not based on our own efforts. It is an anti-self message. . These words from Christ tell us that there will be a time when the narrow doorway is closed! Many of those who knew Christ who didn’t fit through the doorway will be turned away from the door. This is purposefully uncomfortable. The Church, and the teaching of Christ is anti-self. If it makes us comfortable, and it seems easy… then it is most likely the wide door, rather than the narrow. . If you lose everything for Jesus, you will win. But if you win much for self, you will lose. Our way must be denied, and His way, we must strive and struggle and fight for access through the narrow doorway!

He said therefore, “What is the kingdom of God like? And to what shall I compare it? It is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.” And again he said, “To what shall I compare the kingdom of God? It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.” He went on his way through towns and villages, teaching and journeying toward Jerusalem. And someone said to him, “Lord, will those who are saved be few?” And he said to them, “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’ Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’ In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. And people will come from east and west, and from north and south, and recline at table in the kingdom of God. And behold, some are last who will be first, and some are first who will be last.” Luke 13: 18-30 Sermon Notes: 2/8/26 . Just prior to this passage, we saw that Jesus had no problem bucking standards and traditions when he healed on the sabbath. As he healed a woman, Christ brought forward two parables as rebuke to the religious elites: the parable of the mustard seed and the parable of leaven. In the parable of the mustard seed, a small seed grows into a large plant. The seed perseveres and grows into a huge tree. The tiny amount of leaven spreads throughout the large amount of flour. Jesus explains that the hypocrites cannot see the small, wonderful, impactful thing happening right before their eyes: His kingdom is not like what the world expects. His kingdom is anti-self. Because of the fall, all men carry self centeredness. And if we are to access the kingdom of God, it is through an act of denial of self. The kingdom of God is small to the eye, even though it is great in its effects. Jesus is moving from town to town teaching about the kingdom of God. Someone brings a question to Jesus: “Lord, will those who are saved be few?” and the answer he gives is difficult to hear. . It's not a direct answer. Instead, it's an admonition that we should concern ourselves with self examination. Instead of answering the question “will those who enter be few?” Jesus answers, “will of those who enter be YOU?” He implores people to "strive," which implies a fight and struggle. As it relates to salvation, he says the way in is narrow. It is hard to achieve the kingdom. You must struggle and fight and kill your flesh. Die to self! Make yourself the right shape and size to fit through that narrow doorway. This does not contradict other texts where it is made clear that salvation is not based on our own efforts. It is an anti-self message. . These words from Christ tell us that there will be a time when the narrow doorway is closed! Many of those who knew Christ who didn’t fit through the doorway will be turned away from the door. This is purposefully uncomfortable. The Church, and the teaching of Christ is anti-self. If it makes us comfortable, and it seems easy… then it is most likely the wide door, rather than the narrow. . If you lose everything for Jesus, you will win. But if you win much for self, you will lose. Our way must be denied, and His way, we must strive and struggle and fight for access through the narrow doorway!

Sermon notes - 6/1/25 Luke: 9: 18-23 . Check us out at: https://citylightvicksburg.org/ Or check us out here: https://www.facebook.com/citylightvicksburg . What do people believe it means to follow Jesus? 60% of people of US consider themselves Christian. 47% say actively connected to a local church. 25% say they go to church regularly. There are many reasons for this, but there’s is a distinct disconnect between claiming to be a Christian and walking a life of discipleship with fellow Christians. . To follow Jesus is to face temporary rejection, and To follow Jesus is to embrace urgent submission. . Jerusalem, in this text, is the direction Jesus goes to the cross and to be sacrificed for our sins. But the phrase, “sets His face” means He is not going to allow anything to get in the way of this appointment - For us, and for the Glory of His Father. . When we are told to “take up our cross” we are expected to “set our face” as well, to the end of our life, and not let things distract us from walking the path. . And the first place Jesus goes is to the Samaria. Jews and Samaritan’s were generally hostile to each other. But this group is the group Jesus goes to first, but because His face is focused on Jerusalem, He was rejected. The Samaritans refuse the blessing of Jesus because He was “of” somewhere else. I wonder how many times we miss the blessings of the Lord be we shut out those that are different than us. To follow Jesus, is to prepare oneself to experience rejection. . But more importantly, when James and John saw this rejection, they asked Jesus if He wanted them to call down fire from heaven to kill them. “Jesus, if they don’t accept you, we should just burn this town down.” James and John are relying on an Old Testament tradition for this harsh rebuke and judgement. But, Jesus rebukes them, instead. Why? Because in Christ, Grace has come in Him. And now everyone should have access to that Grace. Instead, we should allow the Lord to wield the weapons of fiery judgement. But we are to engage with the weapons of love and kindness. Even though you experience rejection, you should respond with your eyes toward the Lord. Those who would reject you today, will one day accept Jesus as lord and savior. Your rejection, therefore, is temporary. . To submit urgently. The next people who wanted to follow him, discovered they wouldn’t follow Jesus without stipulation. They required creature comforts be met first. How do you react, when Jesus calls you to a place you don’t want to go? Many times, we tell Jesus - “I’ll follow you IF you make it easier for me.” But Christ’s face is set to Jerusalem. He doesn’t have time to wait. Many times, the timing of obedience to Christ is inconvenient. Do you delay obedience to Jesus by saying things like “once I do X, then I’ll submit?” Obedience to God requires urgency. Discipleship with God starts and ends with one word, “YES.” The heart of obedience is trust. . Fully embrace the reality that we will experience rejection. But also full embrace that we should not respond the way the world coaches us to, but rather with grace, love and humility.

Sermon notes - 6/1/25 Luke: 9: 18-23 . Check us out at: https://citylightvicksburg.org/ Or check us out here: https://www.facebook.com/citylightvicksburg . What do people believe it means to follow Jesus? 60% of people of US consider themselves Christian. 47% say actively connected to a local church. 25% say they go to church regularly. There are many reasons for this, but there’s is a distinct disconnect between claiming to be a Christian and walking a life of discipleship with fellow Christians. . To follow Jesus is to face temporary rejection, and To follow Jesus is to embrace urgent submission. . Jerusalem, in this text, is the direction Jesus goes to the cross and to be sacrificed for our sins. But the phrase, “sets His face” means He is not going to allow anything to get in the way of this appointment - For us, and for the Glory of His Father. . When we are told to “take up our cross” we are expected to “set our face” as well, to the end of our life, and not let things distract us from walking the path. . And the first place Jesus goes is to the Samaria. Jews and Samaritan’s were generally hostile to each other. But this group is the group Jesus goes to first, but because His face is focused on Jerusalem, He was rejected. The Samaritans refuse the blessing of Jesus because He was “of” somewhere else. I wonder how many times we miss the blessings of the Lord be we shut out those that are different than us. To follow Jesus, is to prepare oneself to experience rejection. . But more importantly, when James and John saw this rejection, they asked Jesus if He wanted them to call down fire from heaven to kill them. “Jesus, if they don’t accept you, we should just burn this town down.” James and John are relying on an Old Testament tradition for this harsh rebuke and judgement. But, Jesus rebukes them, instead. Why? Because in Christ, Grace has come in Him. And now everyone should have access to that Grace. Instead, we should allow the Lord to wield the weapons of fiery judgement. But we are to engage with the weapons of love and kindness. Even though you experience rejection, you should respond with your eyes toward the Lord. Those who would reject you today, will one day accept Jesus as lord and savior. Your rejection, therefore, is temporary. . To submit urgently. The next people who wanted to follow him, discovered they wouldn’t follow Jesus without stipulation. They required creature comforts be met first. How do you react, when Jesus calls you to a place you don’t want to go? Many times, we tell Jesus - “I’ll follow you IF you make it easier for me.” But Christ’s face is set to Jerusalem. He doesn’t have time to wait. Many times, the timing of obedience to Christ is inconvenient. Do you delay obedience to Jesus by saying things like “once I do X, then I’ll submit?” Obedience to God requires urgency. Discipleship with God starts and ends with one word, “YES.” The heart of obedience is trust. . Fully embrace the reality that we will experience rejection. But also full embrace that we should not respond the way the world coaches us to, but rather with grace, love and humility.

Mark 1:16-45 Does being called by Jesus always mean leaving something? Why or why not? What does it mean that Jesus “has authority” over sickness and evil spirits? What does Jesus’ authority over these things look like today? Why do you think Jesus made alone time with God and prayer a priority? How do these ministries – calling, teaching, healing, casting out evil – begin to show us who Jesus is?

Mark 1:16-45 Does being called by Jesus always mean leaving something? Why or why not? What does it mean that Jesus “has authority” over sickness and evil spirits? What does Jesus’ authority over these things look like today? Why do you think Jesus made alone time with God and prayer a priority? How do these ministries – calling, teaching, healing, casting out evil – begin to show us who Jesus is?

Sermon Notes: 4/20/25 Pastor: Brian Crawford John 20:24-30 . Check us out at: https://citylightvicksburg.org/ Or check us out here: https://www.facebook.com/citylightvicksburg . Sometimes, the thing we are waiting for only happens after we leave. In this verse, Thomas misses something - he was not with the other disciples when Jesus came back. Thomas missed the appearance of Christ to the other disciples. So when they tell Thomas that, all he knew was the horrific death of Jesus. He saw it all. So when the disciples show back up, proclaiming Jesus to be alive, Thomas is incredulous. He was disappointed. Thomas thought the movement was over, now that its leader was killed. Thomas is not alone. We are all with him. Thomas is wrestling with profound and deep disappointment. Thomas left everything when he saw Jesus preaching on a boat, silencing the winds and waves, and healings. He had no doubt that Jesus was the One… But Jesus died. He was disappointed because of the saw the Lord die, and Thomas’ future died with Him. And we suffer that grief all the time when we lose anything in this life. So, it’s not surprising that Thomas doubts in this moment. His hope has died. But in this moment, Thomas is restored. The doubter has doubts, but doubts have no chance against a resurrected savior. In His grace, Jesus shows up again and gives Thomas the chance to prove for himself that Christ had resurrected. Jesus meets Thomas where he is - in his doubt and despair - and shows him the truth. Jesus knows the source of your doubt, and comes to meet you right there. And Thomas calls Jesus “my Lord, and my God.” All the doubts that Thomas has are destroyed, as he proclaims Jesus as God. Lord means master. My God means Thomas is calling Jesus the Creator. Thomas trusts in the destiny that Jesus has laid out for him. If The Resurrection is real, then Christ is God. And if Christ is God, He has promised you salvation if you trust in Him.

Sermon Notes: 4/20/25 Pastor: Brian Crawford John 20:24-30 . Check us out at: https://citylightvicksburg.org/ Or check us out here: https://www.facebook.com/citylightvicksburg . Sometimes, the thing we are waiting for only happens after we leave. In this verse, Thomas misses something - he was not with the other disciples when Jesus came back. Thomas missed the appearance of Christ to the other disciples. So when they tell Thomas that, all he knew was the horrific death of Jesus. He saw it all. So when the disciples show back up, proclaiming Jesus to be alive, Thomas is incredulous. He was disappointed. Thomas thought the movement was over, now that its leader was killed. Thomas is not alone. We are all with him. Thomas is wrestling with profound and deep disappointment. Thomas left everything when he saw Jesus preaching on a boat, silencing the winds and waves, and healings. He had no doubt that Jesus was the One… But Jesus died. He was disappointed because of the saw the Lord die, and Thomas’ future died with Him. And we suffer that grief all the time when we lose anything in this life. So, it’s not surprising that Thomas doubts in this moment. His hope has died. But in this moment, Thomas is restored. The doubter has doubts, but doubts have no chance against a resurrected savior. In His grace, Jesus shows up again and gives Thomas the chance to prove for himself that Christ had resurrected. Jesus meets Thomas where he is - in his doubt and despair - and shows him the truth. Jesus knows the source of your doubt, and comes to meet you right there. And Thomas calls Jesus “my Lord, and my God.” All the doubts that Thomas has are destroyed, as he proclaims Jesus as God. Lord means master. My God means Thomas is calling Jesus the Creator. Thomas trusts in the destiny that Jesus has laid out for him. If The Resurrection is real, then Christ is God. And if Christ is God, He has promised you salvation if you trust in Him.

Bishop Hannington

Bishop Hannington

Sermon Text: Ephesians 6:10-14 Sermon Date: 7/28/2024 Speaker: Brian Crawford . Check us out at: https://citylightvicksburg.org/ Or check us out here: https://www.facebook.com/citylightvicksburg . The last few weeks, we’ve been talking about how to live wisely as a Christian, as the days are evil. In a nutshell - do not be controlled by the created, but be controlled by the creator. Prefer others over yourselves. Living wisely is to also engage with spiritual warfare. Our greatest battles are not in the physical, but the rulers, authorities and cosmic powers. Your adversaries are not the people around you, but these spiritual authorities. The moment when you are unified with Christ, you instantly become an enemy of Satan. Spiritual warfare is bigger than physical harm. But it’s difficult to understand. Because we’re human, we see threats to our physical comfort and wellbeing as the biggest threat. Satan attacks all of those things as an attempt to poison our souls. Satan attacks your health to get you to start doubting Jesus “if I trust Him, and this is what I get… why should I continue?” He also attacks your relationships. “I have no idea why I keep forgiving people, even though I do not receive that consideration in return when I need it. Job is a wonderful example of this. Job lost just about everything in his life. But we’re told what satan was really after in the very beginning. Satan’s aim was to get Job to curse God. The poisoning of his soul. Satan desires us to say no to Jesus’s way. I will not follow His ways. At time, Satan will grant us prosperity in an attempt to poison our soul. We have an example of Jesus being led into the wilderness, and tempted with all things prosperous. But Satan’s end game is the SAME. Our greatest battles are spiritual - the poisoning of our soul. Paul’s appeal if for us to be strong in this world, yes, BUT to be strong in spirit, in God as well! Your survival depends on not just your health, but being committed to the Way and will of Jesus, no matter how much that Way runs up against the way the world and satan works. Your daily fight is to stay connected to Jesus. That is spiritual warfare. Paul tells us how to stand - take up the whole armor of God. The reason to do so, is to STAND. You are standing next to the King, wearing His armor, standing against Satan’s attempts on drawing you in. A resilient stand with God is what Paul has in mind here. The first piece of armor - “fastened on the belt of truth.” There’s 2 types of imagery possible here. the Roman soldier. The belt for the Roman soldier is an article that held things together. They do not speak to glamor, but to preparedness. And Truth, is the means by which we are prepared. (Because the purpose of the armor - is to stand against the Schemes of the Devil). And the best way to stand against the lies of the devil - to be prepared with Truth. When Satan’s lies tells us “you tried it God’s way, and look how horrible you feel?” You will be prepared with the truth - “The suffering of the present times is not worth the Glory to be revealed to us.” We combat the lies of Satan by living in a state of preparedness with the Truth. Paul tells us to stand next to Jesus, wearing the armor, and to stand on Truth. Without Truth, believes can be attacked and be weakened, because a piece of the armor is missing. The other image that Paul has for the belt of Truth - the belt of Faithfulness the messiah wears in Isaiah is the same word that’s translated Truth in Ephesians. Thus, the belt of truth the believer wears is a part of the same armor Christ wears and is an example of our union with God and being “one with the Lord.” #churchservice #armorofgod #spiritualwarfare #christianity #spiritualbattles #faith #divineprotection #spiritualawareness

Sermon Text: Ephesians 6:10-14 Sermon Date: 7/28/2024 Speaker: Brian Crawford . Check us out at: https://citylightvicksburg.org/ Or check us out here: https://www.facebook.com/citylightvicksburg . The last few weeks, we’ve been talking about how to live wisely as a Christian, as the days are evil. In a nutshell - do not be controlled by the created, but be controlled by the creator. Prefer others over yourselves. Living wisely is to also engage with spiritual warfare. Our greatest battles are not in the physical, but the rulers, authorities and cosmic powers. Your adversaries are not the people around you, but these spiritual authorities. The moment when you are unified with Christ, you instantly become an enemy of Satan. Spiritual warfare is bigger than physical harm. But it’s difficult to understand. Because we’re human, we see threats to our physical comfort and wellbeing as the biggest threat. Satan attacks all of those things as an attempt to poison our souls. Satan attacks your health to get you to start doubting Jesus “if I trust Him, and this is what I get… why should I continue?” He also attacks your relationships. “I have no idea why I keep forgiving people, even though I do not receive that consideration in return when I need it. Job is a wonderful example of this. Job lost just about everything in his life. But we’re told what satan was really after in the very beginning. Satan’s aim was to get Job to curse God. The poisoning of his soul. Satan desires us to say no to Jesus’s way. I will not follow His ways. At time, Satan will grant us prosperity in an attempt to poison our soul. We have an example of Jesus being led into the wilderness, and tempted with all things prosperous. But Satan’s end game is the SAME. Our greatest battles are spiritual - the poisoning of our soul. Paul’s appeal if for us to be strong in this world, yes, BUT to be strong in spirit, in God as well! Your survival depends on not just your health, but being committed to the Way and will of Jesus, no matter how much that Way runs up against the way the world and satan works. Your daily fight is to stay connected to Jesus. That is spiritual warfare. Paul tells us how to stand - take up the whole armor of God. The reason to do so, is to STAND. You are standing next to the King, wearing His armor, standing against Satan’s attempts on drawing you in. A resilient stand with God is what Paul has in mind here. The first piece of armor - “fastened on the belt of truth.” There’s 2 types of imagery possible here. the Roman soldier. The belt for the Roman soldier is an article that held things together. They do not speak to glamor, but to preparedness. And Truth, is the means by which we are prepared. (Because the purpose of the armor - is to stand against the Schemes of the Devil). And the best way to stand against the lies of the devil - to be prepared with Truth. When Satan’s lies tells us “you tried it God’s way, and look how horrible you feel?” You will be prepared with the truth - “The suffering of the present times is not worth the Glory to be revealed to us.” We combat the lies of Satan by living in a state of preparedness with the Truth. Paul tells us to stand next to Jesus, wearing the armor, and to stand on Truth. Without Truth, believes can be attacked and be weakened, because a piece of the armor is missing. The other image that Paul has for the belt of Truth - the belt of Faithfulness the messiah wears in Isaiah is the same word that’s translated Truth in Ephesians. Thus, the belt of truth the believer wears is a part of the same armor Christ wears and is an example of our union with God and being “one with the Lord.” #churchservice #armorofgod #spiritualwarfare #christianity #spiritualbattles #faith #divineprotection #spiritualawareness

saiah 25: 6 – 8; Revelation 19: 9; Matthew 22: 1 - 14 For Further Discussion Why do you think eternity with Jesus is depicted as a feast (dinner)? What do you think it means to be “invited” to the banquet? What do you think it might mean for us to not be “properly clothed”? Why do you think Jesus said, “Many are called but few are chosen”?

saiah 25: 6 – 8; Revelation 19: 9; Matthew 22: 1 - 14 For Further Discussion Why do you think eternity with Jesus is depicted as a feast (dinner)? What do you think it means to be “invited” to the banquet? What do you think it might mean for us to not be “properly clothed”? Why do you think Jesus said, “Many are called but few are chosen”?

Luke 7: 36-50 For Further Discussion Do you find yourself comparing your sinfulness with others? What do you think makes us want to compare ourselves with others this way? How can we encourage one another to not be judgmental of others? Is it difficult to approach Jesus when we come face to face with our sinfulness? In what ways can we be like the woman and show our love (honor, gratitude) to Jesus?

Luke 7: 36-50 For Further Discussion Do you find yourself comparing your sinfulness with others? What do you think makes us want to compare ourselves with others this way? How can we encourage one another to not be judgmental of others? Is it difficult to approach Jesus when we come face to face with our sinfulness? In what ways can we be like the woman and show our love (honor, gratitude) to Jesus?

For Further Discussion Was it important for Jesus to give warnings about a betrayer, a denier and difficult times ahead at this dinner? What about His brief lesson on greatness? What do you think of when you hear the word “covenant”? What are the significant aspects of the new covenant? What can we learn about God as He establishes covenants? How does partaking of the Lord’s Supper help us remember what Jesus has done for us?

For Further Discussion Was it important for Jesus to give warnings about a betrayer, a denier and difficult times ahead at this dinner? What about His brief lesson on greatness? What do you think of when you hear the word “covenant”? What are the significant aspects of the new covenant? What can we learn about God as He establishes covenants? How does partaking of the Lord’s Supper help us remember what Jesus has done for us?

Luke 5: 27-32 For Further Discussion What are some positive things about sharing a meal with others? Why do you think so many people were drawn to this meal at Levi’s house? Who might be the equivalent of “tax collectors and sinners” for us today? Is it difficult to have relationships (share a meal) with people who we may perceive as different or even “sick”? Why or why not?

Luke 5: 27-32 For Further Discussion What are some positive things about sharing a meal with others? Why do you think so many people were drawn to this meal at Levi’s house? Who might be the equivalent of “tax collectors and sinners” for us today? Is it difficult to have relationships (share a meal) with people who we may perceive as different or even “sick”? Why or why not?

Matthew 21 begins the final days of Jesus’ ministry. Matthew’s gospel has shown us who Jesus is by showing us his miracles and sharing his greatest teachings. All of Matthew’s gospel describes the kingdom of heaven. Remember that Jesus began his ministry by preaching the message to the people of Capernaum [in the territory of Zebulun and Naphtali … a dark territory] … “From that time Jesus began to preach saying ‘Repent, for the kingdom of heaven is at hand.” [Matt 4:17] And then again Matthew tells us that Jesus “went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom …” [Matt 4:23] The theme of the kingdom climaxes in chapters 21 to 28 of Matthew. Today, Matthew shares with us the day that Jesus enters Jerusalem. He had been in the city many times throughout his ministry, but he enters a different way this time. Today he enters in a grand performance … with purpose … declaring his royal authority. The final chapters of Matthew’s gospel will focus on Christ’s authority, the challenges to his authority, HIS teaching on authority through parables, and his warning to the arrogance of authority in the Pharisees and Scribes and to a barren fig tree. If it had not been for Zechariah’s prophecy, then surely Jesus would have only been a laughing spectacle for all to see. Only Matthew’s account connects the event of Jesus’ arrival in Jerusalem to Zechariah’s prophecy. Mark and Luke’s account speak of the day from different perspectives. Here in Matthew 21:5, the prophecy of Zechariah 9:9 is shown as the Old Testament evidence of Jesus’ authority and reason for riding a donkey on this day. The intentional choice of riding on a donkey was God’s way of publicly declaring once again the nature of the Kingdom of Heaven. God’s kingdom is built on humility and carrying the burden of all sin for us. Just as a Donkey is a lowly and humble animal, the beast also carries the burdens placed upon it, Jesus likewise is a humble king who carries the burdens of all sins willingly … HE places the burden of sin upon himself … no one sets that burden upon HIM. He then sits upon this beast of burden carrying salvation with him.

Matthew 21 begins the final days of Jesus’ ministry. Matthew’s gospel has shown us who Jesus is by showing us his miracles and sharing his greatest teachings. All of Matthew’s gospel describes the kingdom of heaven. Remember that Jesus began his ministry by preaching the message to the people of Capernaum [in the territory of Zebulun and Naphtali … a dark territory] … “From that time Jesus began to preach saying ‘Repent, for the kingdom of heaven is at hand.” [Matt 4:17] And then again Matthew tells us that Jesus “went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom …” [Matt 4:23] The theme of the kingdom climaxes in chapters 21 to 28 of Matthew. Today, Matthew shares with us the day that Jesus enters Jerusalem. He had been in the city many times throughout his ministry, but he enters a different way this time. Today he enters in a grand performance … with purpose … declaring his royal authority. The final chapters of Matthew’s gospel will focus on Christ’s authority, the challenges to his authority, HIS teaching on authority through parables, and his warning to the arrogance of authority in the Pharisees and Scribes and to a barren fig tree. If it had not been for Zechariah’s prophecy, then surely Jesus would have only been a laughing spectacle for all to see. Only Matthew’s account connects the event of Jesus’ arrival in Jerusalem to Zechariah’s prophecy. Mark and Luke’s account speak of the day from different perspectives. Here in Matthew 21:5, the prophecy of Zechariah 9:9 is shown as the Old Testament evidence of Jesus’ authority and reason for riding a donkey on this day. The intentional choice of riding on a donkey was God’s way of publicly declaring once again the nature of the Kingdom of Heaven. God’s kingdom is built on humility and carrying the burden of all sin for us. Just as a Donkey is a lowly and humble animal, the beast also carries the burdens placed upon it, Jesus likewise is a humble king who carries the burdens of all sins willingly … HE places the burden of sin upon himself … no one sets that burden upon HIM. He then sits upon this beast of burden carrying salvation with him.

Luke 19:10 For Further Study From last week: How do you think people feel about having people “over” them - leaders, rulers, etc.? What is significant about Jesus coming as a servant? Today: What does it mean to you that Jesus “seeks” you when you’re lost? How can/should we interact with people who don’t know they are lost?

Luke 19:10 For Further Study From last week: How do you think people feel about having people “over” them - leaders, rulers, etc.? What is significant about Jesus coming as a servant? Today: What does it mean to you that Jesus “seeks” you when you’re lost? How can/should we interact with people who don’t know they are lost?

Luke 19:10 For Further Study From last week: How do you think people feel about having people “over” them - leaders, rulers, etc.? What is significant about Jesus coming as a servant? Today: What does it mean to you that Jesus “seeks” you when you’re lost? How can/should we interact with people who don’t know they are lost?

Luke 19:10 For Further Study From last week: How do you think people feel about having people “over” them - leaders, rulers, etc.? What is significant about Jesus coming as a servant? Today: What does it mean to you that Jesus “seeks” you when you’re lost? How can/should we interact with people who don’t know they are lost?

WALKING IN YOUR GOD-GIVEN AUTHORITY THE EARLY CHURCH WAS EFFECTIVE! Acts 2:41 Three thousand were added to the church. Acts 2:47 Every single day people were getting saved. Acts 4:4 The Church grew to five thousand believers. Acts 5:28 Christians filled all Jerusalem with the gospel. Acts 6:7 Disciples multiplied greatly. Acts 13:44 Almost the whole city gathered to hear the word of the Lord. “…they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also,” Acts 17:6 ESV “I have given you authority over all the power of the enemy…” Luke 10:19 NLT 1) YOU HAVE AUTHORITY OVER SIN Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace. Romans 6:14 NLT “…sin is lurking at the door; and its desire is for you, but you must master it.” Gen. 4:7 NASB 2) YOU HAVE AUTHORITY OVER SICKNESS AND DISEASE Bless the Lord, O my soul, and forget not all his benefits, who forgives all your iniquity, who heals all your diseases, Psalm 103:2-3 ESV 3) YOU HAVE AUTHORITY OVER POVERTY 4) YOU HAVE AUTHORITY OVER THE SPIRIT OF DIVORCE 5) YOU HAVE AUTHORITY TO BE SUCCESSFUL IN YOUR CALLING The Lord was with Joseph, so he succeeded in everything he did as he served in the home of his Egyptian master. Genesis 39:2 NLT Potiphar noticed this and realized that the Lord was with Joseph, giving him success in everything he did. Genesis 39:3 NLT The warden had no more worries because Joseph took care of everything. The Lord was with him and caused everything he did to succeed. Genesis 39:23 NLT EVERYTHING IN THE KINGDOM IS UNLOCKED THROUGH FAITH, EVERYTHING IS RECEIVED THROUGH FAITH “Someone deliberately touched me, for I felt healing power go out from me.” Luke 8:46 NLT 1) SHE KEPT BELIEVING, 2) SHE TOOK HER HEALING 3) JESUS SAID YOUR FAITH MADE YOU WHOLE, NOT MY FAITH 4) SHE TOUCHED THE HEM OF HIS ROBE (she got in proximity of Jesus) “Come close to God, and God will come close to you. Wash your hands, you sinners; purify your hearts, for your loyalty, is divided between God and the world.” James 4:8 NLT “His father said to him, ‘Look, dear son, you have always stayed by me, and everything I have is yours. Luke 15:31 NLT

The greatest event in history is the difference between what Jesus “was” and what He “is”. Time itself is divided into B.C. (Before The Birth of Christ) and A.D. (After His Death). Jesus is the only God that ever resurrected according to religious and secular texts. He is more alive today than He has ever been. You and I have been spiritually dead, but by Jesus' resurrection we can come alive today.

The greatest event in history is the difference between what Jesus “was” and what He “is”. Time itself is divided into B.C. (Before The Birth of Christ) and A.D. (After His Death). Jesus is the only God that ever resurrected according to religious and secular texts. He is more alive today than He has ever been. You and I have been spiritually dead, but by Jesus' resurrection we can come alive today.

Imitate means – “follow as a model, copy, simulate”. From the Latin it literally means to “copy an image”. How can we ever hope to imitate God? Christians imitate God like the moon imitates the sun. They don’t have any light of their own, they get their light from the Son. When light is seen in them, it’s the reflection of the light coming from God in Christ. As Christians, our desire is to be the clearest reflection of Him as possible. We know who God is by looking at Jesus: “He is the radiance of the glory of God and the exact imprint of his nature..." [Heb. 1:3]. Christians reflect God’s character more as we put on Christ more. Christians imitate God because He has adopted them as His beloved children! Ephesians 5:1 is the result of Ephesians 1:5. As God’s people, Christians should be known for reflecting the character traits of their Father. We reflect Him in how we speak to others, how we exercise self-control, how we control our tongue, how we show kindness, and how we forgive. When talking about the love of Jesus, Paul points to the cross. Loving like Christ involves giving ourselves away for the good of another. As we walk in love, we sacrifice for others as a spiritual act of worship [Phil. 4:18]. As we understand Christ’s love for us better and better, we will love others better and better. May our lives be marked by “walking in love”.

Imitate means – “follow as a model, copy, simulate”. From the Latin it literally means to “copy an image”. How can we ever hope to imitate God? Christians imitate God like the moon imitates the sun. They don’t have any light of their own, they get their light from the Son. When light is seen in them, it’s the reflection of the light coming from God in Christ. As Christians, our desire is to be the clearest reflection of Him as possible. We know who God is by looking at Jesus: “He is the radiance of the glory of God and the exact imprint of his nature..." [Heb. 1:3]. Christians reflect God’s character more as we put on Christ more. Christians imitate God because He has adopted them as His beloved children! Ephesians 5:1 is the result of Ephesians 1:5. As God’s people, Christians should be known for reflecting the character traits of their Father. We reflect Him in how we speak to others, how we exercise self-control, how we control our tongue, how we show kindness, and how we forgive. When talking about the love of Jesus, Paul points to the cross. Loving like Christ involves giving ourselves away for the good of another. As we walk in love, we sacrifice for others as a spiritual act of worship [Phil. 4:18]. As we understand Christ’s love for us better and better, we will love others better and better. May our lives be marked by “walking in love”.

Imitate means – “follow as a model, copy, simulate”. From the Latin it literally means to “copy an image”. How can we ever hope to imitate God? Christians imitate God like the moon imitates the sun. They don’t have any light of their own, they get their light from the Son. When light is seen in them, it’s the reflection of the light coming from God in Christ. As Christians, our desire is to be the clearest reflection of Him as possible. We know who God is by looking at Jesus: “He is the radiance of the glory of God and the exact imprint of his nature..." [Heb. 1:3]. Christians reflect God’s character more as we put on Christ more. Christians imitate God because He has adopted them as His beloved children! Ephesians 5:1 is the result of Ephesians 1:5. As God’s people, Christians should be known for reflecting the character traits of their Father. We reflect Him in how we speak to others, how we exercise self-control, how we control our tongue, how we show kindness, and how we forgive. When talking about the love of Jesus, Paul points to the cross. Loving like Christ involves giving ourselves away for the good of another. As we walk in love, we sacrifice for others as a spiritual act of worship [Phil. 4:18]. As we understand Christ’s love for us better and better, we will love others better and better. May our lives be marked by “walking in love”.

Previously, we learned that Paul spent the first three chapters of Thessalonians rejoicing that the believers continued in the faith, in spite of the persecution that they had been undergoing. In this next part of our series, Pastor Marc Sharp continues with Paul instructing the Thessalonians about how to live in Christ now that they are following him. He begins by urging the Thessalonians to be distinct by pursuing holiness. Paul placed a very high value on the evidence of a transformed life. He didn’t emphasize merely believing a set of facts about Christ and his work, but rather he was adamant that our belief must impact the way we live our lives. Did you know that to call Jesus “Lord” (the Greek is kyrios, meaning "master"), as Paul did, acknowledges that he possesses you as his own property, literally his slave?

Previously, we learned that Paul spent the first three chapters of Thessalonians rejoicing that the believers continued in the faith, in spite of the persecution that they had been undergoing. In this next part of our series, Pastor Marc Sharp continues with Paul instructing the Thessalonians about how to live in Christ now that they are following him. He begins by urging the Thessalonians to be distinct by pursuing holiness. Paul placed a very high value on the evidence of a transformed life. He didn’t emphasize merely believing a set of facts about Christ and his work, but rather he was adamant that our belief must impact the way we live our lives. Did you know that to call Jesus “Lord” (the Greek is kyrios, meaning "master"), as Paul did, acknowledges that he possesses you as his own property, literally his slave?

Why was the Word made flesh? - God is in Heaven, we are on the Earth. - Humanity has a sin problem (Romans 3:23). - God provided the answer (Romans 5:8). - Jesus came to bridge the gap between God’s Holiness and our sin. How was the Word made flesh? - The eternal God became part of Finite Creation. - The Everlasting WORD became Temporal Flesh. - He “pitched His tent” with us. - Tabernacle—God’s Presence with His people. - Jesus “emptied” Himself so we could be “filled” (Philippians 2:5-11). Who is “the Word made flesh?” - Even as a man, His divine glory shone through (I John 1:1). - The only one of His kind. - Only Begotten - Full of grace and truth (John 14:16, Acts 4:12). - God’s grace is freely extended to all, but His truth is we must receive His offer of salvation. He became sin for us, so we could be made righteous (2 Corinthians 5:21) - For Christians: O for grace to trust Him more - For non-believers: Come every soul by sin oppressed...

Why was the Word made flesh? - God is in Heaven, we are on the Earth. - Humanity has a sin problem (Romans 3:23). - God provided the answer (Romans 5:8). - Jesus came to bridge the gap between God’s Holiness and our sin. How was the Word made flesh? - The eternal God became part of Finite Creation. - The Everlasting WORD became Temporal Flesh. - He “pitched His tent” with us. - Tabernacle—God’s Presence with His people. - Jesus “emptied” Himself so we could be “filled” (Philippians 2:5-11). Who is “the Word made flesh?” - Even as a man, His divine glory shone through (I John 1:1). - The only one of His kind. - Only Begotten - Full of grace and truth (John 14:16, Acts 4:12). - God’s grace is freely extended to all, but His truth is we must receive His offer of salvation. He became sin for us, so we could be made righteous (2 Corinthians 5:21) - For Christians: O for grace to trust Him more - For non-believers: Come every soul by sin oppressed...

What did Jesus spend his last days doing? It tells us a lot about what he valued most. Last week we saw that Jesus “serving others" up to the very end. In fact, on his way to accomplish the most important task in the history of the universe, he stopped to serve a blind beggar named Bartimaeus. Jesus served by GIVING of himself to others… But we see Jesus doing something else in these last days: we see Jesus willfully RECEIVING worship. This two step rhythm of service and Jesus worship should inform our lives as followers of the way.

What did Jesus spend his last days doing? It tells us a lot about what he valued most. Last week we saw that Jesus “serving others" up to the very end. In fact, on his way to accomplish the most important task in the history of the universe, he stopped to serve a blind beggar named Bartimaeus. Jesus served by GIVING of himself to others… But we see Jesus doing something else in these last days: we see Jesus willfully RECEIVING worship. This two step rhythm of service and Jesus worship should inform our lives as followers of the way.

In this Christmas series, we will explore the implications of Peter’s acknowledgment of Jesus: “Salvation is found in no-one else, for there is no other name under heaven given to men by which we must be saved.” Acts 4:12

In this Christmas series, we will explore the implications of Peter’s acknowledgment of Jesus: “Salvation is found in no-one else, for there is no other name under heaven given to men by which we must be saved.” Acts 4:12

In this Christmas series, we will explore the implications of Peter’s acknowledgment of Jesus: “Salvation is found in no-one else, for there is no other name under heaven given to men by which we must be saved.” Acts 4:12

Encounters with Jesus: “True Believer”

Here are some important words from Jesus: “Anyone who does not carry his cross and follow me cannot be my disciple.” Wow, Jesus doesn’t make it easy!

Here are some important words from Jesus: “Anyone who does not carry his cross and follow me cannot be my disciple.” Wow, Jesus doesn’t make it easy!

Heritage Church – Pastor David Bamberry October 18, 2015 HOW FAITH IN JESUS TURNS A LITTLE INTO A LOT Mark 6:34-44 – The Miracle of Feeding the 5,000 1. ADMIT ________I have an unsolvable problem____________ “When Jesus . . . saw a large crowd, he had compassion on them . . . so he began teaching them. By this time it was late in the day, so his disciples came and said, ‘This is a remote place. Send the people away so they can go and buy something to eat.’ But Jesus answered, ‘You give them something to eat!’ They said, ‘That would take eight months of a man’s wages!’” Mark 6:34-37a (NIV) 2. GIVE GOD ___________what little I already have___________ “‘How many loaves do you have?’ Jesus asked. ‘Go and see.’ When they found out, they said, ‘Five small loaves of bread and two fish.’" Mark 6:38 (NIV) “Jesus asked this only to test them, for he already had in mind what he was going to do.” John 6:6 (NIV) 3. PUT IT ALL ____in the hands of Jesus___________ “Jesus took the five loaves and the two fish . . . He blessed the food and broke the loaves and He kept giving them to the disciples to set before the people . . .” Mark 6:41 (NASB) The boy gave what he had . . . willingly, cheerfully, & immediately. 4. EXPECT GOD _________________to multiply it___________ “Everyone ate and had enough. Afterwards they collected 12 baskets full of . . . leftovers!” Mark 6:42-43 (Ph) “All things are possible with God.” Mark 10:27 (NIV) Jesus: “A kernel of wheat must be given away and planted in the soil. Unless it dies and is buried, it will remain a single seed. But its death will produce many more seeds and a great harvest!” John 12:24

The Breath Of Life The Blessings Of Abraham - The Breath Of Life Get The Complete Bible Study In iTunes https://itunes.apple.com/us/album/the-blessings-of-abraham/id780501084?ls=1 Part of this Bible study can be heard HERE And the entire Bible Studies can be heard in The Catacombs Fellowship when you become a member I go into full detail on this subject in the book "The Providence Of Prayer" and "The Man On That Cross." Christ Hath Redeemed Us From The Curse of The Law Although Paul was probably referring mainly to the Jews as being under the curse of the law, he was also including the Gentiles. The law which was given to the Jews represents a universal standard which God demands of all men. Since the Jews, who understood the law and its requirements, were unable to keep it, and stood thus condemned before God, the Gentiles, who would be equally unable to keep the law, were also condemned by it, even though they did not realize it. They were responsible for what they did through their understand of their consciences, so that their curse had to be removed by the work of Christ as well. Redeemed us made a curse for us— By putting Himself under the curse which lay upon all who trusted in the law for salvation, Christ bought freedom for all who would believe in Him. The ransom price He paid was His own blood. (1 Peter 1:18, 19, cf. Matthew 20:28; Acts 20:28; 1 Corinthians 6:20; 7:23; 1 Timothy 2:6; 2 Peter 2:1; Revelation 5:9). The Galatians, by putting themselves back under the law, were taking upon themselves the curse which Christ had lifted from them. "For it is written, Cursed is every one that hangeth on a tree"—The quotation is from Deuteronomy 21:23. Christ bore the specific curse of being hung on the cross, or “tree” (Acts 5:30; 10:39), as a symbol of the general curse of sin He bore for all mankind. The Jews did not actually put anyone to death by hanging or crucifixion, but in order to brand them with a certain display they would hang the corpse on a tree after the person had been put to death in some other way as a lesson to others who might be tempted to follow his evil ways. The providence of God allowed Jesus to be crucified so that this prophecy could be fulfilled completely. The Jews, in contempt, called Jesus “the hanged one” and referred to Christians as the “worshipers of the hanged one.”By "Jews" I mean those born in the area of Judea, just like those who are born in Samaria are known as Samaritans. Their greatest objection to Him came because He died in a way that was accursed ( 1 Peter 2:24 KJV ), hung between Heaven and Earth as though unworthy of either.

The Blessings Of Abraham Get The Complete Bible Study In iTunes https://itunes.apple.com/us/album/the-blessings-of-abraham/id780501084?ls=1 Christ hath redeemed us from the curse of the law—Although Paul was probably referring mainly to the Jews as being under the curse of the law, he was also including the Gentiles. The law which was given to the Jews represents a universal standard which God demands of all men. Since the Jews, who understood the law and its requirements, were unable to keep it, and stood thus condemned before God, the Gentiles, who would be equally unable to keep the law, were also condemned by it, even though they did not realize it. Read further as Edmund goes into detail on this subject in his new book "The Man On That Cross". They were responsible for what they did understand through their consciences, so that their curse had to be removed by the work of Christ as well. redeemed us made a curse for us—By putting himself under the curse which lay upon all who trusted in the law for salvation, Christ bought freedom for all who would believe in him. The ransom price he paid was his own blood (1 Peter 1:18, 19, cf. Matthew 20:28; Acts 20:28; 1 Corinthians 6:20; 7:23; 1 Timothy 2:6; 2 Peter 2:1; Revelation 5:9). The Galatians, by putting themselves back under the law, were taking upon themselves the curse which Christ had lifted from them. for it is written, Cursed is every one that hangeth on a tree—The quotation is from Deuteronomy 21:23. Christ bore the specific curse of being hung on the cross, or “tree” (Acts 5:30; 10:39), as a symbol of the general curse of sin he bore for all mankind. The Jews did not actually put anyone to death by hanging or crucifixion, but in order to brand them with a certain display they would hang the corpse on a tree after the person had been put to death in some other way as a lesson to others who might be tempted to follow his evil ways. The providence of God allowed Jesus to be crucified so that this prophecy could be fulfilled completely. The Jews, in contempt, called Jesus “the hanged one” and referred to Christians as the “worshipers of the hanged one.” Their greatest objection to him came because he died in a way that was accursed (1 Peter 2:24), hung between heaven and earth as though unworthy of either.

In Mark 9:33-41, Jesus interrupted a dispute between the disciples. They were so embarrassed by their own dispute that they did not want to respond to Jesus when he asked why they were arguing. No wonder they didn’t want to answer--they were disputing about which one of them was the greatest. Is this a dispute between children or adult Christ-followers? Well, actually it is both, something that if we are honest we have seen or been involved in many times. As usual, Jesus “turns the tables” on them by redefining greatness. If you want to be great you need to get to the back of the line – humility is a prerequisite for greatness and leadership in the Kingdom of God. How does your resume look?

In Mark 9:33-41, Jesus interrupted a dispute between the disciples. They were so embarrassed by their own dispute that they did not want to respond to Jesus when he asked why they were arguing. No wonder they didn’t want to answer--they were disputing about which one of them was the greatest. Is this a dispute between children or adult Christ-followers? Well, actually it is both, something that if we are honest we have seen or been involved in many times. As usual, Jesus “turns the tables” on them by redefining greatness. If you want to be great you need to get to the back of the line – humility is a prerequisite for greatness and leadership in the Kingdom of God. How does your resume look?

There are actions that follow belief in Jesus - “Go” into all the world, “Make” disciples, and “Teach” obedience