Podcasts about jewish messiah

On today’s edition of SUFTT, we review what it means to be a Berean, as outlined in Acts 17. When Paul was preaching Christ to the Thessalonian Jews, he also had the attention of the Greeks in attendance at the synagogue. Greeks often attended in those early days of the church because they weren’t interested in the rampant paganism, but opted instead to hear about the Jewish Messiah. While the Jews weren’t interested in having their traditional boat rocked, the Greeks of Berea were considered more noble because they were critical thinkers and sought to search the Old Testament daily to see if what Paul said was true, and many got saved. Today we use that context to talk about the ways the church must be Bereans as well – critical thinkers – when it comes to understanding and believing God about Israel and about prophecy. Churches that don’t teach prophecy, which permeates both old and New Testament, are not being Bereans. The challenge to filter everything we hear, every day by the Word of God may require time and diligence but it is of the utmost importance.

This is one of our most requested episodes — back by popular demand.In this conversation, Laurie Cardoza-Moore and Rabbanit Yaffah Batya da Costa lay out the biblical foundations of the Messiah from a Jewish perspective and expose how replacement theology distorted Christian teaching for over two millennia. Drawing directly from the Hebrew Scriptures, Yaffah walks through the prophetic requirements — Davidic lineage, the regathering of Israel, the rebuilding of the Temple, worldwide peace, and universal recognition of the one God of the Hebrew Bible — and explains why the fourth-century Council of Nicaea introduced a contradiction, not a continuation, of what Scripture already established.Laurie confronts the rise of Christian antisemitism in America and calls believers back to a Hebraic, Scripture-anchored understanding of God's eternal covenant with Israel. This is essential listening for anyone seeking clarity on why this matters right now.Follow, share, and stand with us at pjtn.org.00:00 — Why Christian Antisemitism Is Surging00:48 — PJTN's Mission: Defend Biblical Truth01:22 — Replacement Theology: The Hidden Root of Jew-Hatred03:11 — Jewish Messiah 101: What Jesus Didn't Fulfill08:48 — Torah vs. Trinity: What Judaism Actually Teaches12:56 — "Can We Not Wait Together?" — A Call for Understanding22:51 — The Real Messianic Checklist (Judah, David, Anointing)30:25 — No Peace Yet: Why We're Not in the Messianic Age38:01 — Jeremiah 31: The Renewed Covenant Explained43:45 — God Is NOT Done with Israel — Christians Must Know ThisDon't forget to subscribe, rate, and share to help us equip more Christians to stand with Israel and fight antisemitism.✨ Stay connected with PJTN! ✨

Imagine that the Gospel was initially thought to be for the Jews only! The first followers of Yeshua were exclusively Jewish. It didn't even occur to them that Gentiles could find salvation just as they did, through Jesus the Jewish Messiah.

In this video, Dr Michael Brown tackles major Jewish objections to Jesus being the Messiah (including responding to questions from a precocious Jewish boy's voicemail): the divinity of the Messiah, the unfinished peace mission, the Trinity, Torah alteration, the virgin birth, and the church's tragic history of persecuting Jewish people. He also addresses online objections covering Davidic lineage, blood atonement, antisemitism, and conflicting genealogies — all with answers rooted in Hebrew scripture, the Talmud, and Jewish tradition.  ~~~FRONTL|NE Newsletter: https://thelineoffire.org/newsletterDonate: https://thelineoffire.org/donate-one-timeX: https://twitter.com/DrMichaelLBrownYouTube: https://www.youtube.com/@LFTVInstagram: https://www.instagram.com/drmichaelbrownFacebook: https://www.facebook.com/ASKDrBrownWebsite: https://thelineoffire.orgRadio Broadcast from The Line of Fire Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

This archived episode of Focus, the podcast of Catholic Answers, features guest Gary Michuta discussing Jesus, the Jewish Messiah. Support the show

**Thank you for supporting this ministry, we lovingly refer to as "The Little Green Pasture." Click here: PayPal: http://paypal.me/JoanStahl**Please prayerfully consider becoming a ministry partner:Patreon: https://www.patreon.com/joaniestahl**Contact Email: jsfieldnotes@gmail.com**Subscribe to us on Rumble: https://rumble.com/user/JoanieStahlsFieldNotesIn this powerful episode, I sit down with Derrick Drew from "Bible Study With Drew" to hear a compelling testimony that will challenge and deeply convict you. As a very young man, Derrick received a powerful vision that shaped and prepared him for a lifetime of radical committed service to the Lord.From that moment on, God opened "the eyes of his understanding," gifting him with a powerful supernatural ability to grasp deeper meanings and revelations in Old Testament verses that many completely overlook. ​ Driven by a heart throbbing passion for the Jewish Messiah, Yeshua, Derrick shares how God gave him a "big ol' Jewish heart" with a weighty, uncompromising love for "the Jew first and then for the Gentile." His profound grasp of the Word didn't just give him knowledge—it launched him into a completely surrendered life, laying everything down at the feet of Yeshua. ​Derrick's down-to-earth, no-compromise approach to solid doctrine is a true living picture of who he is described in Jude 1:3, as a servant of the Lord: A man "earnestly contending for the faith that was once delivered to the saints."Stay tuned until the end as we launch into a fervent, river-of-living-waters fellowship discussion meant to refresh, strengthen, and convict your soul.Connect with Derrick: ​**Bible Study With Drew You Tube Channel: https://www.youtube.com/@biblestudywithderrick**Rumble page: rumble.com/user/BiblestudywithDerrick**Bible study Friday 6PM Central us02web.zoom.us/j/5723953008**Spotify: https://open.spotify.com/show/5nZTLKYr9I7xiuvp4sgkSj?si=CcGobKp5Tti8JfgWXkBgjg&nd=1&dlsi=43d057fe29a74a87#Yeshua, #BibleStudy, #Testimony, #Jude13, #ChristianFellowship #DerrickDrew

In this message from Matthew 14, Pastor Karl explores two seemingly separate events — the beheading of John the Baptist and the feeding of the five thousand — and reveals how they are deeply connected as a portrait of two contrasting kingdoms.Drawing on the parallel between Herod's banquet and Jesus's meal in the wilderness, Pastor Karl shows what sets the kingdom of the world apart from the kingdom of God: one ends in death, self-service, and corruption; the other in life, compassion, and abundance. Through the stories of Elijah, Elisha, and Moses, he demonstrates that the disciples had all the history they needed to trust Jesus in the moment — and yet, like us, they forgot.At the heart of this teaching is a simple but powerful truth: you are insufficient, but you are not useless. The kingdom of God doesn't have a supply problem — it has a distribution problem. God has never asked how much you have. He only asks what you have — and what you place in his hands, he multiplies.Discipleship, Pastor Karl argues, always involves cost, courage, compassion, commands, and cooperation. The good news is that the Good Shepherd is more than sufficient for all his sheep.Watch all our sermons on our youtube channel "Flipside Christian Church"Join us in person 8:00am, 9:30am & 11:00am every Sunday morning.37193 Ave 12 #3h, Madera, CA 93636For more visit us at flipside.churchFor more podcasts visit flipsidepodcasts.transistor.fm

Understanding True Israelite Identity - Update from John Carter 5-7-26

This is a response to a Christian content creator who takes Scripture out of context to deny God's literal promises to Israel. How to know for sure that you're going to Heaven: https://youtu.be/sH59j8qfJAIWhy Jesus is the Jewish Messiah ✝️✡️https://youtu.be/PwUpaPGk9xQ

Speaker: Pastor Chris ChesleyScripture(s): Genesis 22:17-18; Matthew 1:1, 17; 23:37; John 1:11; 10:14-16; Galatians 3:16; 4:4-5; Ephesians 2:11-16

This is a follow-up to the Passover episode! Get ready for a deep dive into "Good Friday" and Resurrection Sunday!!How to know for sure that you're going to Heaven: https://youtu.be/sH59j8qfJAIWhy Jesus is the Jewish Messiah ✝️✡️https://youtu.be/PwUpaPGk9xQ

How many messianic prophecies are found in Scripture, and how do they point to Jesus? In this episode of Catholic Answers Live, Catholic Answers apologists explore the Old Testament foundations of the Messiah and how Jesus fulfills them. They discuss the most important messianic texts and passages, address whether people in Jesus' time were sincerely seeking the Messiah, and examine common objections—such as why Jesus didn't immediately bring universal peace. The conversation also explains why the apostles expected a conquering king, the difference between “Messiah” and “Lord,” and whether Jesus' miracles would have been recognized as messianic signs. A clear and compelling look at how Scripture reveals Jesus as the promised Messiah. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:29 – How many messianic prophecies are in scripture?   10:20 – Are the people questioning Jesus sincerely trying to figure out if Jesus is the Messiah?   15:30 – What are the main messianic texts?   18:45 – What are some of the main messianic passages?   24:20 – What do you find to be the most compelling messianic prophecy?   31:46 – Objection: Jesus wasn't the Messiah because he didn't usher in eternal peace.   37:11 – Why did the apostles keep expecting Jesus to be the conquering king messiah?   46:10 – What's the difference between messiah and lord?   53:08 – Would people have recognized something messianic about Jesus' healings? 

Protect Your Retirement with a PHYSICAL Gold and/or Silver IRA https://www.sgtreportgold.com/ CALL( 877) 646-5347 - You Can Trust Noble Gold   On Easter in our church there wasn't a single word spoken by our Pastor or church leadership about the genocide in Gaza, or the new wars against Lebanon and Iran, or the impending MURDEr of 11,000 Palestinian prisoners INCLUDING children. There was no mention of the Jews' plan for their third temple, or their Jewish "Messiah" the Antichrist, or armageddon either. Is this what the Lord Jesus Christ demands of his followers?!? Or will "Christians" have to answer for their silences as these abominations explode all around us? Sam Anthony joins me to endure and discuss my righteous anger.   Sam Anthony the founder of YourNews.com returns to SGT Report: Equity Crowd Funding for YOUR NEWS begins HERE for $2.00 per share: https://issuanceexpress.com/nico-regcf/ https://rumble.com/embed/v75w4wi/?pub=2peuz

Passover starts TOMORROW NIGHT (4/1/26)! I've been actually putting this video together for over a year. Passover points to  Jesus Christ! There are so many connections between Passover and the Gospel, it will truly amaze you! We will also look into the Last Supper and how CLEARLY the Passover Points to Jesus! How to know for sure that you're going to Heaven: https://youtu.be/sH59j8qfJAI Why Jesus is the Jewish Messiah ✝️✡️https://youtu.be/PwUpaPGk9xQ

Andy Ferrier is a Representative of the Midwest Messianic Center. He is burdened with reaching Jewish people with the good news that Jesus (Yeshua) is the Jewish Messiah. Andy served on the staff of a small Christian College in Israel while living and working on a kibbutz, an Israeli farm. He previously served 25 years with the Friends of Israel Gospel Ministry. This week marks the beginning of the Jewish Passover. The Israelites were under bondage and oppressed greatly under the heavy hand of Pharaoh. Under this oppression, God provided a remarkable deliverance that He wanted His people to never forget. But this matter of deliverance was not just from the hand of Pharaoh. It also pointed to a future deliverance through Jesus Christ, the Lamb of God that taketh away the sin of the world.

Andy Ferrier is a Representative of the Midwest Messianic Center. He is burdened with reaching Jewish people with the good news that Jesus (Yeshua) is the Jewish Messiah. Andy served on the staff of a small Christian College in Israel while living and working on a kibbutz, an Israeli farm. He previously served 25 years with the Friends of Israel Gospel Ministry. This week marks the beginning of the Jewish Passover. The Israelites were under bondage and oppressed greatly under the heavy hand of Pharaoh. Under this oppression, God provided a remarkable deliverance that He wanted His people to never forget. But this matter of deliverance was not just from the hand of Pharaoh. It also pointed to a future deliverance through Jesus Christ, the Lamb of God that taketh away the sin of the world.

In this episode Jon Harris tackles the growing wave of distorted teachings online about the Bible, the church, and the nation of Israel. Amid rising errors like dishonest portrayals of Jewish people, rejection of Gods promises to ethnic Israel, and even questions about Jesus Jewish identity, Harris offers clear biblical and historical guidance.Drawing from the unconditional Abrahamic covenant in Genesis and echoed in Romans 9 through 11, he shows that God still has a sovereign plan for ethnic Israel including a coming ingathering and salvation. This hope held by church fathers, Reformers, Puritans and theologians like Edwards Spurgeon and Lloyd Jones strengthens Gentile believers confidence in Gods faithfulness.Harris warns against letting politics shape theology or sliding into unjustified anti Jewish rhetoric emphasizing instead the call to bless Israel through prayer and evangelism while upholding Christ as the Jewish Messiah and the unity of Scripture. A timely defense of Gods irrevocable promises.PowerPoint Download: https://www.patreon.com/posts/153863146Essay Format: https://jonharris.substack.com/post/192036690Our Sponsors:* Check out Mars Men: https://mengotomars.comSupport this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

A Sermon for Passion Sunday Hebrews 9:11-15 by William Klock I'd like to put our study of Ephesians on pause.  We reached a good stopping point last Sunday.  Now Easter is fast approaching and we need to switch gears for a few weeks.  It's often the case that the lessons for the Sunday before a major feast day are meant to prepare us and to explain what's about to come and that's just what Passion Sunday does—not just for Easter, but for Palm Sunday and all of Holy Week.  That said, today's Epistle from the book of Hebrews dovetails remarkably well with what we've been reading in the letter to the Ephesians.  In Ephesians, Paul's been writing to a cluster of little churches in what today we call western Turkey.  The people in those churches were mostly gentiles—non-Jews.  They had been pagans who knew the world is not as it should be.  They longed for a way out.  Some of them, no doubt, had taken note of the Jewish diaspora communities in their cities and those communities had got their attention.  The Jews had a sense of holiness.  They kept themselves apart from the moral filth, from the sexual immorality, from the dog-eat-dog world of the Greeks and Romans.  The Jews had a sense of compassion, of love, of mercy that was foreign to the pagans.  Maybe most of all, they saw in these Jewish neighbours a sense of hope—that history wasn't just going forever round and round, never changing, that their God actually cared for the world and for his people, and that one day he would do something to set the world to rights.  The God of Israel was a God who cared, who was faithful, who would one day wipe away the tears and deal with evil.  There was nothing and no one like that in the pagan world.  But that wasn't their story.  The God of Israel wasn't their god.  They had no right to it.  The best they could do was hang out on the fringe and hope maybe something of it would rub off.  If nothing else, it gave them at least a little hope to know that it was possible to be different. And then Paul came along and he proclaimed the good news about Jesus, the Jewish Messiah, who was crucified, buried, and who rose to life.  Paul told them how the blood of Jesus—if they would only believe and submit themselves to him as creation's true Lord—how the blood of Jesus would purify them from the stain of sin and of idolatry and of death.  And they did believe.  And in response, the God of Israel adopted them as sons and daughters.  He filled them with his Spirit—drawing near to them, just as he'd promised to draw near to his people Israel.  And so Paul wrote his letter to them to say that in all of this, they've become the new temple of God—the place where he has drawn near, the place where he dwells, the place where a renewed humanity—Jews and gentiles, rich and poor, slave and free, men and women—are all being brought together, the vanguard of God's new creation in the midst of the old—a people to challenge the principalities and powers, the gods and kings of the old world with the Lordship of Jesus and the inauguration of new creation. And Paul's chief word for those gentile believers in Ephesus—so far as we've got in the letter to this point—is that this story that belonged to Israel is now fully their story.  Jesus and the Spirit have brought them into it.  The promises of the God of Israel are now their promises.  The hope of Israel is now their hope. And then the book of Hebrews.  It takes the same themes and flips them around.  We don't know who wrote it.  Possibly Paul.  Probably written in the mid-60s.  To Jewish believers, probably at Rome.  These were people who had been part of that story all along.  They were the natural sons and daughters.  They were the original branches of the olive tree—not gentile branches grafted in.  And, just like Paul, they were confronted with the risen Jesus and recognised that he was the long-promised and long-awaited Messiah who changed everything, who brought the old promises to fulfilment.  And they believed.  And they, too, became part of this community, this new Israel, purified by Jesus and filled with the Spirit.  They too became part of this new temple in which God had come to dwell.  But then persecution came, too.  And with the threat of persecution hanging over them, it was all too tempting to go back to their old ways.  The Jews had a long-standing arrangement with Caesar.  They would pray for him and he would let them worship and live in peace.  And so these Jewish Christians began to withdraw: back to their synagogues, back into their purity codes, away from their gentile brothers and sisters.  Hebrews was written to them—to remind them of the same things Paul wanted the Ephesians to be sure of.  That in Jesus and in the church, their hopes are being fulfilled, that God's new creation is being born, and that there's no going back. In fact, this is just what Hebrews does: it reminds these Jewish believers—in case they've forgotten—that their old way of life fell short.  The tabernacle was wonderful, it was the sign of God's presence with his people, but they couldn't actually enter it.  The priests and the sacrifices they offered were great.  They purified the people from their impurity and from the stain of sin and death so that God could dwell in their midst, but despite being offered continually, they were never able to perfect the conscience of the people who came to worship.  No, all these things were good, but the writer of Hebrews repeatedly makes the point: The tabernacle, the priests, the sacrifices the torah itself, they were part of the promise.  Jesus and the Spirit are the fulfilment.  Again, you can't go back.  This is where today's Epistle picks up: Hebrews 9:11-15.   But when the Messiah arrived as high priest of the good things that were coming, he entered the greater and more perfect tabernacle, not made with hands (that is, not of this present creation), and not with the blood of goats and calves but with his own blood.  He entered, once and for all, into the holy place, accomplishing a redemption that lasts forever.  For if the blood of bulls and goats and the sprinkled ashes of a heifer, make people holy (in the sense of purifying their bodies) when they had been unclean, how much more will the blood of the Messiah, who offered himself to God through the eternal Spirit as a spotless sacrifice, cleanse our consciences from dead works to serve the living God!   When the Israelites built the tabernacle in the wilderness, on their way from Egypt to the promised land, it was a house for God to dwell in.  But it always pointed to more than that.  It's very structure, layout, and design were meant to evoke the garden of Eden.  It reminded the Israelites what humanity had lost in our rebellion against God.  And it pointed forward to a future in which God would, someday and somehow, set the world to rights and once again dwell with his people.  Human beings were created to live in and to enjoy God's presence, to receive life from him, and in turn to steward that life back to his creation.  But when we tried to become gods ourselves, when we sinned, we drove a wedge between ourselves and God, between earth and heaven.  We began to die and we brought death and chaos into the very world into which God had meant us to carry his life and his divine order.  But in the tabernacle, Israel saw the beginnings of restoration: God once again, dwelling in the midst of a people purified—albeit imperfectly and temporarily—from the stain of sin and death. The tabernacle was a promise.  Its imperfection made this clear.  God was with his people, but not fully.  They camped around his presence and they could draw near, but there was a great veil that separated them from God.  Even the sacrifices that purified them couldn't make them pure enough to pass that veil.  God had made them a holy people, but even a holy people could never enter the most holy place where God's presence dwelled.  Sin and death still separated the people from God.  But that remaining separation—so close, but yet so far—drove home the promissory nature of the tabernacle and the priests and the sacrifices.  If God was going to all this trouble to draw his people this close now, then one day he would surely bring them fully into his presence.  One day he would fully heal the breach. But as the centuries passed, Israel took the tabernacle (and later the temple) for granted.  The people forgot the promise.  Like the dog in the meme, sitting in the midst of a burning room, but contentedly sipping his coffee and saying, “This is fine,” Israel eventually just came to see the tabernacle and the priesthood and the sacrifices as the solution, the fix for sin.  Yes, God still had to deal with those wicked gentiles and one day he would smite them and put Israel on top of the political heap.  One day God's presence would return to the temple.  But the priesthood and the sacrifices would go on and on.  That's what it would mean for the world to be set to rights.  They stopped seeing the imagery in the temple that pointed forward to a day when Eden would be restored.  They forgot about the vocation God had given to Adam and Eve in the beginning. I think we too often do the same sort of thing as Christians.  We come to the Lord's Table and somehow it becomes hum-drum for us.  We no longer think of the end goal, of the great feast that awaits on the day when this work of new creation is finally done and the knowledge of the glory of God covers the earth as the waters cover the sea.  We just try to be good and we wait for Jesus to take us to heaven so we can escape the evils of the world.  We lose sight of the big picture, of God's grand plan, of us and creation actually, somehow and someday, fully restored and set to rights. This is what the writer of Hebrews is getting at when he talks about Jesus as our great high priest of the good things to come.  The tabernacle was a good thing, but it pointed to better things, just as the Lord's Supper is a good thing, but points to something even better.  And Hebrews says, as our high priest, Jesus entered not in to the most holy place of the tabernacle.  Instead, at the cross Jesus entered into the immediate presence of his Father, laying down his life as the perfect sacrifice.  As he did that, the heavy veil in the temple, the one that closed off the most holy place, it was worn in two.  In Jesus, the way into God's presence has been fully opened. So, the first point here: the tabernacle pointed forward to a better day when God would be fully present with his people.  Then the second point: As the tabernacle points to the full presence of God with his people, so the priesthood of the old covenant points forward to the prefect priesthood and sacrifice of Jesus. The tabernacle and, later, the temple saw perpetual sacrifices.  Day in and day out, all day long, animals were brought, killed, butchered, and burned.  The cloud of smoke rising from the altar never stopped.  Hebrews speaks here of the blood of bulls and goats and the ashes of a heifer.  Those were sacrifices for atonement, to purify the tabernacle and the people of their uncleanness and their sin.  The ashes of a heifer were used to purify those who had come in contact with death.  And those sacrifices were offered over and over and over.  People sin.  Impurity—not sinful itself—but ritual impurity was inevitable.  Even the great purifying sacrifice offered on the day of Atonement—when the blood of a bull and a goat was sprinkled in the most holy place to purify the nation and the tabernacle, to keep it and them a fit place for God to dwell—even that had to be done every year—year in and year out.  And, in that, they pointed to something greater.  Over the time, the people forgot.  But all along, the necessity for repeated sacrifices pointed to a day when God would provide an atonement that would last forever. When Jesus made that once-for-all and perfect sacrifice with his own blood, it was hard for people to wrap their heads around.  Again, they'd forgotten that the whole system had been pointing to this.  But, too, no one ever expected the coming Messiah, the great high priest, to offer himself as that perfect sacrifice.  But the writer of Hebrews stresses: it was there, all along in Israel's scriptures. All those animal sacrifices reminded the people of the cost of sin and the impurity of death.  Because of their sin, Adam and Eve were cast out of the garden, cut off from the tree of life.  Brothers and Sisters, sin separates us from the presence of God. Sin separates us from the source of life.  Sinners die.  The only way back into the presence of our holy God is by the shedding of blood.  The sacrificial system taught Israel that redemption from sin requires the death of another in our place.  The animals sacrificed in the temple were costly sacrifices, but they were also imperfect sacrifices.  They were dumb and unwilling.  They served only until the next sin was committed.  And they brought the people only into the tabernacle or the temple.  For the people to be truly cleansed from sin, for the people to enter into the most holy place, into the presence of God, would require an even costlier sacrifice. Those sacrifices pointed to Jesus.  In Jesus, God himself took up our flesh—he became one of his own people.  He did that so that he could represent them.  He became like a second Adam.  In that role, Jesus willingly gave his life for them—and for us.  He was the costly sacrifice—the spotless lamb, the best of the flock.  As our representative, he took on himself the death that we deserve.  This is why we can say, as we do in the Lord's Supper, that by his one oblation of himself once offered, a full, perfect, and sufficient sacrifice for the sins of the whole world has been made.  This is why we can ask that our sinful bodies may be made clean by his body and our souls washed through his most precious blood.  The blood of animal sacrifices gave a superficial cleanness to people who had been defiled by their sin, the ashes of the heifer purified them temporarily from the stain of death, but Jesus' blood doesn't just make us superficially clean.  It purifies us from the inside out.  And so we can also pray that as his body and blood make us clean, we may evermore dwell in him and he in us.  By his blood we can finally enter the Holy of Holies, we can finally be restored to the presence of our holy Creator. And that gets at the third point made here—the third way in which Jesus' sacrifice is better than the old sacrifices and the new covenant is better than the old.  The sacrifices of the old covenant were singposts pointing to the real sacrifice.  The most holy place in the temple was a signpost to the real holy of holies, not just the heavenly presence of the Father, but it looked forward to the day when creation will finally be set to rights, when heaven and earth will finally be joined together and humanity can once again live in God's presence, just as Adam and Eve did before they sinned.  The cleanness and atonement offered by those old sacrifices was a shadow of the atonement and the cleanness offered by Jesus.  Jesus didn't just enter the central room of the temple in Jerusalem to offer the blood of an animal on our behalf.  Jesus, who is both God himself and our perfect human representative, entered into the actual presence of his Father with his own blood shed at the cross.  In doing that he offers a sacrifice that washes us clean from sin to the very core of our being.  And his purifying sacrifice prepares us for the gift of God's Spirit—the life of the age to come, a down payment on the resurrection of the dead, given to us today. Somehow the perfect sacrifice of Jesus, Hebrews says, purifies our conscience from dead works so that we can serve the living God.  Brothers and Sisters, through Jesus and the Spirit we are transformed.  No longer just going through the motions of holiness, but purified from the inside out to be a people who desire holiness.  Jesus and the Spirit have given us a taste of the age to come, of new creation, of the world set to rights, of our tears wiped away, of our sins forgiven.  Jesus and the Spirit have made us the new temple, the place where God dwells, the place where the hope of the world is known, stewards of his grace and of the good news that brings this same grace and hope to the world.  Through Jesus and the Spirit, not only has God come to dwell with us, but we've been restored to our vocation—to be the priests of God's temple and to steward his goodness, his faithfulness for the sake of the world—to make his glory known through all the earth. And then verse 15: For this reason, Jesus is the mediator of the new covenant.  The purpose was that those who are called should receive the promised inheritance of the age to come, since a death has occurred which provides redemption from transgressions committed under the first covenant.   Jesus is the mediator.  There's no other way.  As persecution came, these Jewish believers were tempted to go back the old ways, the ways before Jesus.  Hebrews was written to remind them: the old ways, the tabernacle, the priesthood, the sacrifices, their days have passed.  The promise they pointed to has come.  In Jesus, God has established a new covenant and he is the sole mediator. Every time I preach on this passage, I'm remined of the trip we made to Montréal in the winter.  On the bridge over the confluence of the St. Lawrence and Ottaway Rivers we saw a jeep speeding the opposite direction below us, on the frozen river.  Commonplace in Quebec and Ontario, but not for this California boy.  You can do that in the middle of a cold Québec winter, but when Spring comes the bridge is the only way across.  Try driving on the thawing ice and you'll die. Brothers and Sisters, in Jesus, Spring has come to the world.  In Jesus a bridge has been provided across the water.  The law was perfectly good in its time, just as the ice was safe to drive on if you wanted to cross the river in January, but the time has passed for that.  If you want to cross the river now the bridge Jesus provides is the only way.  Hebrews was written to people who feared persecution for following Jesus.  They were used to driving on the ice and despite the fact that it was now melting and thin, they were still tempted to keep driving on it.  Hebrews reminded them and it reminds us: The time for those old ways has passed.  Jesus offers something better and his way is now the only way. Brothers and Sisters, do our lives demonstrate faith in Jesus as our sole mediator?  While you and I may not be tempted to go back to the law or the temple or the old covenant sacrifices, we have our own pasts to which we often hold more tightly than we may realise.  We profess faith in Jesus, but we still haven't repented of all of our old loyalties, all of our old ways of doing things, all of our old sources of security.  We profess Jesus, but we still find satisfaction in sin and in self.  We say we trust Jesus, but we still look for security in work and in money.  We say we trust Jesus, but we often evaluate ourselves, not based on what he has done for us, but on what we think we've done for him.  Friends, it's like giving people directions to the bridge, while we ourselves are sitting in our cars with the engine running, nosing our wheels into the water and thinking we'll somehow get across the river.  Lent is a time for us to look around, to take stock, and to evaluate our situation.  Easter is only two weeks away.  It's a reminder that in Jesus Spring has arrived.  The river isn't frozen anymore.  We need to let go of the old ways of life and follow Jesus across the bridge.  Will there be challenges and sacrifices along the way?  Of course.  But Jesus and the Spirit have shown us the signs of God's spring.  The flowers are breaking through the snow, the buds are forming on the tree.  God has provided all the signs of his goodness and faithfulness and the inevitability of spring.  Let us commit ourselves to the one who has given his life to restore life to us and let us give our lives that the whole world might know his glorious spring. Let us pray: Almighty God, look with mercy on your people; that by your great goodness we may be always governed and preserved both in body and soul, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

 Rabbi Ron Goldberg was raised in a Jewish family in New York City.  He began sneaking out to church during his senior year of High School. A friend then gave him the "forbidden" New Testament to read and he soon discovered that Yeshua (Jesus) really is the Jewish Messiah. "After coming to faith in Messiah Yeshua my parents thought about having a funeral for me," Ron stated. "Instead, they sent me to a rabbi for deprogramming and intensive counseling!"His relationship with his parents was very difficult for several years but giving them grandchildren helped restore it. Rabbi Goldberg's wife, Vinu and he, are an inter-faith couple with 5 children.Since 1989 he has served at Messianic Congregations and spoken at churches and Bible studies. "God has called me to raise my voice like a shofar (Isa. 58). I teach about Israel, the Messiah of Israel and the Feasts of Israel (God's Appointments with His children).

Have you ever wondered why God's heart beats so strongly for Israel? Through an unbreakable covenant, God chose Israel not for their greatness, but to display His faithfulness to all nations. Pastor Jeff unpacks how God initiated, secured, and promises to restore His relationship with Israel—a relationship as eternal as the stars in the sky. For Christians today, standing with Israel isn't political; it's biblical. Through Israel came our Jewish Messiah, Jesus Christ. Discover God's unchanging love for His chosen people in this enlightening message. Speaker: Jeff Schwarzentraub

02/23/2026 – Aaron Abramson –sharing his testimony on finding Jesus as the Jewish Messiah

In this special episode, Rabbi Schneider shares the true story of his supernatural encounter with Jesus and the dramatic journey that followed. Facing rejection, hardship, and opposition, he discovered real hope, purpose, and transformation through a living relationship with God. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner   **** DONATE - https://djj.show/YTADonate 

Why is your calling important? What unique purposes can the Jewish people fulfill by returning to the Jewish Messiah? Join Dr. Mitch Glaser, president of Chosen People Ministries, as he provides an analysis on Romans 11 and the olive tree that connects us all while providing a glimpse into the future of the Messianic Jewish movement. We can be encouraged knowing that we have unique yet intertwined callings that pour into the ultimate plans G-d has for His people and the whole world. Shabbat Shalom!Romans 11.16–24; Ephesians 2.8-9; Luke 21.24; Matthew 23.37; Romans 11.11Prayer Requests or send an email to info@bethhallel.orgCBH WebsiteDonateYouTube Channel

Can't see the forest for the trees? Dr. John Neufeld helps us grasp the big picture of Jesus' life by exploring how the four Gospels each offer a unique perspective—Matthew's Jewish Messiah, Mark's Son of God, Luke's perfect man, and John's declaration of deity. As we begin a journey through Matthew 19-20, Dr. Neufeld sets the scene: Jesus is leaving Galilee for the final time, heading toward Jerusalem with growing crowds—and an approaching cross.The Ministry of Our Lord: Join Dr. John Neufeld for a journey through Matthew 19-20, where Jesus makes His final trip to Jerusalem. The crowds are growing, expecting triumph and glory. But what Jesus teaches is startling: humility over greatness, sacrifice over power. This Messiah will not rule from a throne—He will reign from a cross. Discover what it means to follow a suffering King.

Myles sits down with, Dr. Hormoz, whose family fled the 1979 Islamic Revolution which has since enslaved the Persian people. He earned his Ph.D in Artificial Intelligence from USC, but when gospel reached him, it lit a fire in Hormoz to see the Iranian people know Jesus, the Jewish Messiah.  For decades he has been preaching the message of salvation into Iran with great results.When Myles and Katharine hosted Zola Levitt Presents on TV, Hormoz was one of their most valued interviews. Myles and Katharine have subsequently been on his TV  program several times, seeking directly to the Iranian people. At shalomhousefamily.com, we have been supporting the underground church movement since 2009.  We wrote a song, “The Bride Behind the Veil” , which was banned by YouTube for incorporating actual footage of Neda, the young girl murdered by the IRGC  in the streets of Tehran, directly in front of her  Dad. Hormoz brings a message of current grief AND  great hope for his countrymen.Support their work at:https://iranalive.org/who-we-are/Support the show

A Sermon for the Epiphany Ephesians 3:1-12 and St. Matthew 2:1-12 by William Klock   Have you ever wanted to live in another story?  For me the high point of Second Grade came every day after our lunch recess.  We'd sit down at our desks and Mrs. Andrews would sit on a stool at the front of the class and read us a chapter from C. S. Lewis' Chronicles of Narnia.  From the get-go, I was completely drawn into this story of four kids who stumble through the door of an ordinary wardrobe into another land of magic and talking animals.  And pretty soon I was obsessed.  Now, in 1979 there was no Narnia “merch” like there was in the early 2000s after The Lion, the Witch, and the Wardrobe movie came out, but I still had everything I could get my hands on.  Pretty soon I had my own set of the books, because our teacher wasn't reading them fast enough.  I had a calendar.  I had a giant map my dad laminated so I could hang it on the wall.  My mom even spent months making me a quilt with all my favourite characters sewn on it.  And I couldn't open a closet door without a little tingle of hope: maybe this time there'd be a path to Narnia.  I'd even reach in and push on the back wall.  I remember blowing out my birthday candles at least once and wishing Narnia would be real.  But Narnia wasn't my story.  It wasn't even real.  There was no escape from my real-life story. Decades later I reconnected with one of my old school friends from those days.  “Remember when we wished Narnia was real?”  And he said, “You wanted to get into Narnia.  I just wished I could be part of your family.”  His home life wasn't good.  His family was kind of a mess.  It didn't help that they were poor—not that we were rich, but it's funny that he thought we were even though we weren't.  But he wanted out of his family and his story and into mine.  “That's why I used to hang around your house so much and hardly ever invited you over to mine,” he said to me.  I felt really bad when he told me that.  I knew his life wasn't easy, but it had never occurred to me that he might think mine was.  And I wonder: How often do we wish we could escape our story and live in someone else's?  I guess if we were to go by things like Pinterest and Instagram, by the prevalence of all the home and garden and renovation shows on cable TV, by all the ways our culture gives us to try to escape reality—when you think of all the fantasies we obsess over that aren't real and aren't ours—a lot of us long to live in a story that isn't the one we were born into. But here's the thing.  Raise your hand if you're baptised.  Put that hand on your head—on the place where the priest, the pastor poured those baptismal waters on you.  Martin Luther used to say that when the devil caused him to doubt his standing before God, he would put his hand on his forehead where the baptismal waters had been poured, and he would say to himself, “You are baptised!”  A tangible fact, an historical event in each of our pasts, that has objectively marked us out as God's own.  Not fantasy.  Reality.  You belong to God.  And not just that.  Our baptism marks us out as the people, as the sons and daughters of the God of Israel, made one with the Messiah—with Israel's anointed king—and filled with the God of Israel's own Spirit.  And Brothers and Sisters, that means that you have been transferred into a story, into a family, into a household that is not your own.  I think of my ancestors.  A few of them were Sephardic Jews who eventually became Christians.  But most of my ancestors were born into a story of paganism.  They danced with druids or worshiped oak trees.  One branch of my family comes from a place not far from where Thor's Oak was said to be, that sacred tree that St. Boniface set out to chop down with his axe.  I've wondered if my ancestors were amongst the pagan who watched, expecting him to be struck down by the gods for felling their sacred tree and then stood in awe as, instead, a great wind blew it down for him.  Were they amongst those first German converts who gathered to worship Jesus in the church Boniface built from that fallen oak tree?  One way or another, they heard the gospel, the good news about Jesus the Messiah who died and rose again and they were invited to pass through the waters of baptism.  And they weren't just captivated by this story and its good news—by this family that was filled with riches they never could have imagined.  When they passed through those baptismal waters in faith, they stepped out of their old pagan stories and into a new story, not one that was theirs by birth, but one that was now fully theirs by faith and by the grace of God.  Just like the Israelites leaving behind their slavery in Egypt as they passed through the Red Sea to be named God's beloved firstborn, so we've passed from a story of idolatry and sin into a new story of redemption and of light and of life.  What my friend longed for every time he came over to my house, what I longed for every time I pushed on the back wall of my closet, it's happened for real in Jesus.  By faith, I—and you all—have been given a place, a home, a part in a story not originally our own.  And in that, Brothers and Sisters, God has revealed his glory.  But now I'm getting ahead of myself. What's this got to do with Epiphany?  Epiphaneia is a Greek word that means “appearing” or “appearance”.  Or you could say, “manifestation” like the Prayer Book does when it gives the subtitle for the Feast of the Epiphany: the manifestation of Christ to the Gentiles.  That's us—most of us, at any rate.  We're gentiles.  And that makes Epiphany our great feast.  The day we remember the wise men—those Persians astrologers—who came to worship the new-born King of the Jews.  And I have to think that if Christians had observed Epiphany in the First Century—they didn't, it came along later, but not all that much later—I think Paul would have had a special place in his heart for Epiphany.  Because proclaiming the good news to the gentiles and offering them a welcome into this story that was not theirs by birth, that was—as we say today—that was Paul's “thing”.  He was even in prison because this was so much his “thing”.  Look at our Epistle from Ephesians 3. He writes: “It's because of all this that I, Paul, the prisoner of Jesus the Messiah on behalf of you gentiles…”  He trails off at that point.  He needs to say something else before he goes on.  But what we need to know is that the Church at Ephesus was predominantly a gentile church.  Paul had started it when he visited the city on his second missionary journey.  Now he's in Rome, under house arrest, waiting to be able to appeal his case to Caesar.  He goes on: “I'm assuming, by the way, that you've heard about the plan of God's grace that was given to me to pass on to you?  You know, the mystery that God revealed to me, as I wrote briefly just now.  Anyway…  When you read this you'll be able to understand the special insight I have into the Messiah's mystery.  This wasn't made known to human beings in previous generations, but now it's been revealed by the Spirit to God's holy apostles and prophets.  The mystery is this, that, through the gospel, the gentiles are to share Israel's inheritance.  They are to become fellow members of the body, along with them, and fellow sharers of the promise of Jesus the Messiah.”   The great mystery, Paul's passion, is the message that in Jesus, the gentiles are fellow heirs with the Jews.  A lot—most—of Paul's fellow Jews would have gasped at this.  He could have gotten himself stoned, proclaiming this in Jerusalem.  Imagine your family is really wealthy.  And then imagine that you've got a brother—let's call him Paul—who goes to the house of some strangers.  They're not even remotely related to you.  They're poor and miserable.  Maybe they're even slaves.  But worst of all, they don't share your values.  In fact, they laugh at your family's values. They scoff at the very things that made your family rich.  But Paul goes to them and announces: My family's riches?  Yeah, they belong to you as much as they belong to me and my brothers and sisters.  That's what Paul's doing here.  And that's why he calls it a “mystery”.  The old Paul—Saul of Tarsus—would be gasping at the thought that he'd be saying these things a few decades later.  Even the Jewish believers in Jesus had trouble with this mystery.  Yes, gentiles could share in Israel's inheritance, but to do so they had to become Jews.  Ritually purified, circumcised, observing torah so that they weren't gentiles any longer.  But Paul's now saying you don't even have to do that.  The great “mystery” of the gospel is that it brings the gentiles—through Jesus—into the family, into the people of the God of Israel.  The law, torah, is no longer the defining mark of the family of God.  Faith in Jesus the Messiah is. “This is the gospel,” he writing in verse 7, “that I was appointed to serve, in line with the free gift of God's grace that was given to me.  It was backed up with the power through which God accomplishes his work.  I am the very least of all God's people.  However, he gave me this task as a gift: that I should be the one to tell the gentiles the good news of the Messiah's riches, riches no one could begin to count.  My job is to make clear to everyone just what the mystery is, the purpose that's been hidden from the very beginning of the world in God who created all things.  This is it: that God's wisdom, in all its rich variety, was to be made known to the rulers and authorities in the heavenly places—through the church!  This was God's eternal purpose, and he's accomplished it in Messiah Jesus our Lord.  We have confidence and access to God in him, in full assurance, through his faithfulness.”   It took Paul a while to sort it out after he met the risen Jesus and realised that he really was the Messiah, but what Paul realised is that his people had got their own story wrong.  The way Israel told her story, it no longer had a meaningful place for the gentiles.  As far as they were concerned, they—the Jews—were God's people, God cared about them, God would deliver them from their oppressors and put them on top, and one day he would rain down destruction on all the unclean people of the world.  Salvation was for the Jews, they might have said.  But judgement was for the gentiles.  Even those first Jewish Christians were still thinking in this vein.  Jesus was their Messiah.  There were a few gentiles who believed, but they had to first become Jews.  And there were the Samaritans who believed.  That was a challenge to this kind of thinking, but until Paul, no one had this vision of the deliverance, of the salvation of the Gentiles—at least not on a large scale.  But Paul, when he met Jesus, it started to sink it.  If Jesus had risen from the dead, then he was the Messiah, and if he was the Messiah, he had redefined the people of God around himself.  Jesus and the Spirit now define “Israel”. The irony is that today we've made the opposite mistake.  We've so dehistoricised, flattened out, and universalised the story that we've all but forgotten that “Salvation is of the Jews.”  Jesus spoke those words—Salvation is of the Jews—to the Samaritan woman and they ought to be a rebuke to much of the Church today that has forgotten our own story.  St. Paul writes in today's Epistle to explain his unique apostolic ministry to proclaim the good news about Jesus to the Gentiles.  It has been my experience that many Christians have never stopped to consider just how odd Paul's ministry would have seemed at the time.  They've never stop to think, because we have largely removed the gospel from its narrative and historical context and unnecessarily flattened it to communicate its universal nature.  Occasionally we need to recall that, even though “God so loved the world,” it is also true that “salvation is of the Jews”.  Out of a world that had lost all knowledge of him, the Lord chose and called Abraham and from him created a people whom he made holy and in whose midst he lived.  He gave this people his law and his presence and made them unique amongst the nations.  Jesus was born a Jew.  He was the Jewish Messiah.  He fulfilled the Jewish law and the words of the Jewish prophets.  He proclaimed good news about a coming kingdom and a coming judgement to Jews and for Jews.  While gentiles were welcomed when they came to him, he made it clear that his ministry was to his own people.  Even in his death by crucifixion, Jesus foreshadows the means of execution that the unrepentant Jewish rebels would face when judgement came a generation later.  Jesus literally took the death of his people on himself in that sense.  It cannot be stressed enough that Jesus, Israel's Messiah, lived and died for the sake of his own people and to fulfil their story and to fulfil God's promises to them. We can't jump over this to get to John's announcement that God so loved the world that he gave his Son, because when we do that, we short-circuit the story, we leave out most or all of the bits that show us how God, in Jesus, has been faithful to his promises made under the old covenant.  And when we short-circuit the story that way—hear me, because this is incredibly important—when we do that, we cast a veil over God's glory.  It was necessary for Jesus to fulfil the story of his own people, because only then would the Gentiles see the faithfulness of Israel's God, be drawn to what they saw, give him glory, and in the process be incorporated into the new people of God by faith.  In this, too, we see that the means by which the Gentiles are incorporated into the new Israel fulfils the message of Israel's prophets and glorifies the Lord.  While it is certainly true that a dehistoricised and flattened gospel has brought millions to the Lord Jesus, it is also true that communicating the gospel within its context communicates the faithfulness of God as the basis for our own faith with far greater depth and builds upon a firm foundation, in contrast to so much that passes today for evangelism and Christian faith that is merely subjective.  Again, Christians today need to understand just how weird Paul's ministry would have seemed in his day—even, at first, to the other apostles.  Again, most believed that the good news about the Jewish Messiah was for other Jews, and of little interest (or even relevance) to gentiles.  Jesus radically changed what it meant to be the people of God and this became Paul's passion—and it should be ours.  Like you've spent your life pushing on the back wall of the wardrobe to no avail, but suddenly in Jesus you push through and find yourself in Narnia—you finally find yourself in that story of new life you've always longed for and the child of a God unlike any other god you've ever known of. To be clear, Israel should have known all of this all along.  Jesus and Paul are both clear about that.  The Lord delivered Israel from Egypt and set her apart before the watching nations.  She was to be his witness.  Through her he would restore and reconcile humanity to himself.  But as Paul points out in our Epistle, this “mystery” was largely lost on Israel—on previous generations.  And yet there it was from the beginning, all the way back in Abraham's day—if anyone was paying really close attention—that the Lord's intent was to one day bring the gentiles into his family and to make them fellow heirs with those who were children by birth rather than adoption.  This truth had been revealed by the Spirit to the prophets of old and, in the same way, had been revealed to the apostles—who took some time to parse it out—and to Paul it was a personal commission: to proclaim the good news about Jesus to the gentiles.  Paul adds here that this mission is not simply to ordinary people, nor is it a matter of personal piety.  As gentile believers come into their inheritance in the Messiah, the church becomes both a witness and a challenge to the rulers of the gentile world.  This diverse body of Jews and gentiles of every sort, living in unity the inheritance given them by Jesus, announces that he is Lord and that a new age is breaking in.  Just as was the case with Israel, the lords of the earth can submit in faith to the lordship of Jesus or face the judgement to come. Our Gospel today foreshadows all of this in story form.  Matthew puts the messiahship, the kingship of Jesus at the forefront.  First he shows us Jesus over against Herod.  The true King of the Jews over against the pretender and cheap imitation.  But very quickly, Matthew drives home the point that in Jesus the prophecies about Israel's King are being fulfilled.  When the wise men go to Herod to ask where this newborn king is, it sparks a discussion of Micah's prophecy.  Matthew includes a paraphrase of Micah 5:2-4.  This King of Israel, he said, will shepherd the Lord's flock.  The Messiah is the King of Israel.  It is only once Micah has established that the Messiah will be King over Israel, that he will fulfil the Lord's promises to judge and to renew his own people, that he will take up the role of King David, that he then goes on to tell us that this King “shall be great to the ends of the earth”.  Why?  Because in Jesus and in how he fulfils the Lord's promises to his own, the pagan nations of the world will see the living God—a God unlike any god they've ever known.  Their idols—and our idols—pale in comparison.  And in the end, the nations can't help but come to bow before him and to give him glory.  The wise men, the magi foreshadow this.  Matthew bookends his Gospel with the gentiles.  It begins with these wise men from the east coming to worship Jesus and to honour him as King.  And it ends with Jesus sending his disciples to go out and make disciples of all the nations.  The good news is only good news to the Gentiles because it reveals that the God of Israel is unlike the gods of the nations: he does what he says he will do and he fulfils his promises to his own.  Think of the gentiles in the book of Revelation: They worshiped the beast and frolicked with the great prostitute, but they discovered in the downfall of the beast that the kings and gods of this world can't hold a candle to the God of Israel revealed in Jesus, to his power and might, and most importantly, to his faithfulness.  Specifically, he fulfils his promises to his people in Jesus.  It is this faithfulness just as much as the amazing report of Jesus risen from the dead and the defeat of his enemies that draws the Gentiles to give glory to the God of Israel and to submit in faith to Jesus, the King of the Jews.  Of course, this carries the same ramifications for Caesar and the other rulers and gods of this age as it did for Herod.  This is what Paul stresses in the final verses of our Epistle.  Their days are numbered, for as the royal summons to the King goes out, Jesus “shall be great to the ends of the earth”. Brothers and Sisters, the gospel about Jesus is good news, because it reveals the faithfulness of God.  He does what he says he will do.  He fulfils his promises.  He does so like no other.  And that's reason for us to trust him, to give him our allegiance, to worship him and to give him glory.  And to proclaim his good news to the world.  And the wonderful part of it is that the gentiles, that we aren't simply left to look into the windows of this rich family's house and to wish that we could have part of it.  Jesus welcomes us in.  And there's no having to go back home to our poor houses and our silent idols when the party's over.  Through Jesus, we belong.  Later in Matthew 12, Jesus will say to the people with him, “My mother and brothers are those who do the will of my Father in heaven.”  By faith, we become his family.  He is our brother.  His house is our house.  Think about that today as you come to the Lord's Table.  Eat the bread.  Drink the wine.  And think on the fact that it is our brother by adoption and faith, it is King Jesus, who welcomes us—not as outsiders, but as family.  If we are in him, if he has marked us out by baptism, this is where we belong.  This is our life and this is our story. And if you're still looking in from the outside and wishing to be a part of it—like a kid who keeps pushing on the backwall of the closet in hopes of finding his way into a new world and a new story.  Stop pushing on the wall.  That's not the way into this house.  Instead, take hold of Jesus' hand in faith knowing that in him all the promises of God are fulfilled, knowing that he is supremely trustworthy and faithful.  Take his hand in faith and he will lead you, as he has led so many, through the waters of baptism and into this new story of redemption and light and life. Let's pray: O God, who by the leading of a star manifested your only Son to the peoples of the earth: mercifully grant that we, who know you now by faith, may at last behold your glory face to face; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

Fr. Matthias Shehad continues his Bible study on the harmony of the Gospels by examining the genealogies of Christ recorded in Matthew and Luke. He explains how Matthew traces Jesus' lineage from Abraham through David to Joseph, emphasizing Christ as the Jewish Messiah, while Luke connects Jesus to Adam and God, highlighting His role as Savior for all humanity. Fr. Matthias explores the differences in genealogy, including the concept of levirate marriage, and reads both genealogies in detail. He then discusses the birth of Christ, explaining the significance of Joseph and Mary's betrothal, the prophecy of Emmanuel, and the fulfillment of Micah's prophecy about Bethlehem. Fr. Matthias clarifies misunderstandings about Jesus' firstborn status and Mary's perpetual virginity. He also provides historical and geographical context for the birth narrative, including the Roman census and the journey from Nazareth to Bethlehem. This study offers a foundational understanding of Christ's lineage, birth, and the prophetic fulfillment in Scripture. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

In his study of the Bible, including the Torah, Jonathan Bernis, a respected Messianic Rabbi found overwhelming evidence that Jesus of Nazareth really was the Jewish Messiah. With warmth and transparency, he will talk about discovering Jesus in history and how it was that the Jewish Yeshua became the Gentile Jesus. By presenting historic evidence that Jesus is the Messiah and refuting common Jewish objections, Rabbi Bernis gives Christians the knowledge and tools needed to share their Lord with their Jewish friends in a loving, effective way.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

Wednesday, 31 December 2025   And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.” Matthew 15:22   “And you behold! A Canaanite woman from those same borders, having come, she croaked to Him, saying, ‘You compassionate me, Lord, Son of David! My daughter, she is demon-possessed badly'” (CG).   In the previous verse, Jesus left the land of the Gennesaret and departed to the allotments of Tyre and Sidon. With Him there, Matthew next records, “And you behold! A Canaanite woman.”   This is the only time that the word Chananaios, Canaanite, is seen in the New Testament. That is derived from Chanaan, Canaan, found twice in Acts. This was the early name of the land of Israel, having been named after Canaan, the grandson of Noah through Ham.   The meaning of the name Canaan (Hebrew kna'an) is debated. It is variously translated as Land of Purple, Low, Merchant, etc. The likely meaning is Low, Abased, Humble, Humiliated, something along these lines. This is based on the account of Genesis 9, where Canaan is first mentioned.   In Mark, it says of this same woman that she “was a Greek, a Syro-Phoenician by birth.” There is no contradiction in this. Syro-Phonecia is the area, and the term “Greek” is being applied as we might when we say of a person from Germany, “He is a European.” One is a wider explanation of a more precise designation. Albert Barnes provides the historical understanding –   “In ancient times, the whole land, including Tyre and Sidon, was in the possession of the Canaanites, and called Canaan. The Phoenicians were descended from the Canaanites. The country, including Tyre and Sidon, was called Phoenicia, or Syro-Phoenicia. That country was taken by the Greeks under Alexander the Great, and those cities, in the time of Christ, were Greek cities. This woman was therefore a Gentile, living under the Greek government, and probably speaking the Greek language. She was by birth a Syro-Phoenician, born in that country, and descended, therefore, from the ancient Canaanites. All these names might, with propriety, be given to her.”   Of this woman of Canaan, it next says, “from those same borders.” The meaning is based on the previous verse, that it is the “allotments – Tyre and Sidon.” Understanding this, Matthew continues, saying, “having come, she croaked to Him, saying, ‘You compassionate me, Lord, Son of David!'”   Nothing is said about how she knew of Jesus, but it is apparent that His fame had extended far and wide. In both Mark and Luke, by this time in the narrative, it was already acknowledged that people from Tyre and Sidon had come to see Jesus (Mark 3:8 and Luke 6:17). Thus, Jewish residents of that area had already gone to see Jesus, returned, and spoken of the things they saw.   Now, knowing He was in the area and understanding that He was the promised Messiah, indicated by the words “Son of David,” this Canaanite woman begs for compassion to be extended even to her, a Gentile.   But more, she is of the cursed line of Canaan. This is based on Noah's cursing of Canaan for what Ham did to him in Genesis 9. The last thing a person of such lineage might expect from the Jewish Messiah would be compassion. And yet, she faithfully came forward in hopeful expectation that He might listen to her plea, which was, “My daughter, she is demon-possessed badly.”   This woman, having heard of Jesus' capabilities, has placed the situation concerning her demon-possessed daughter in the hands of Jesus, hoping He will respond and cure her. Her faith is on prominent display, even if the level of it is not yet revealed.   Life application: In commentaries on this verse, both Cambridge and Vincent's Word Studies say something similar –   “...out of the same coasts] Literally, those coasts. Jesus did not himself pass beyond the borders of Galilee, but this instance of mercy extended to a Gentile points to the wide diffusion of the Gospel beyond the Jewish race.” Cambridge   “Lit., as Rev., from those borders; i.e., she crossed from Phoenicia into Galilee.”   They cannot accept that Jesus traveled outside of Galilee. This, despite two different words having been used to describe His going there. The first was in verse 21, where Jesus is said to have traveled to the “allotments – Tyre and Sidon.” The second, in verse 22, says “from those same borders,” meaning she was born, raised, and lived in the same area where Jesus had traveled to.   These scholars got it stuck in their heads that Jesus never left the area of Galilee based on what it says when He charged His disciples not to go in the way of the Gentiles and by His words that will say that He was sent to minister only to the lost sheep of the house of Israel. Because of this, their faulty deduction is that “Jesus never left the Galilee.”   Both of those statements were addressed in the comments of verse 15:21. It explicitly says Jesus traveled to this area. But once we have a presupposition stuck in our head, cognitive dissonance takes over, and we will do anything to justify falling in line with what we want the text to say.   What do you believe about the timing of the rapture? Have you got that in your head because of what you were taught? If so, the chances are that you will argue that point regardless of what the Bible actually says. That is unwise. We must be willing to acknowledge that we could be wrong.   Be sure to keep all things in their proper context. This is of paramount importance. From there, be willing to accept that what you think is true might be wrong. After that, do your study and don't violate the “context” issue if you find you might have been wrong. This is what most people do when faced with the reality that things aren't matching up with what they thought.   Context is king. So keep everything in its proper context. From there, stick to it at all times. Your doctrine will improve as long as you stick to what is said, regardless of what you think you know.   Lord God, none of us wants to be proven wrong. And none of us wants to betray the teachings that we received from a beloved pastor or teacher by contradicting what they taught us. And so, we put up a defense against change. Help us not to do this. May we be willing to go where Your word teaches, regardless of whether we find we were wrong. Help us to have this attitude at all times. Amen.

The Magi weren't reading Daniel. They weren't studying the prophets. They were reading the sky.In our Members-Only Part 2 of our Christmas deep dive into the Star of Bethlehem, Caleb Jones returns to answer the question everyone's been asking: Why did the Magi know to come? What did they actually see in that chart that made them pack up and travel for months?Using ancient sources—Ptolemy, Manilius, Vettius Valens—Caleb reconstructs what an astrological reading of August 12, 3 BC would have looked like. The verdict? A heaven-blessed birth in Palestine. Incredible fortune. Warfare and a sword in his future. Someone who would overcome great danger through Jupiter and Venus.But this episode goes deeper than astronomy. Caleb traces how the Bible itself addresses astrology—not as fake, but as a rival way of knowing that God told Israel not to pursue because He would speak to them directly. When Israel rebelled and looked to the stars anyway, God wove their disobedience into His plan: He would use pagan astrologers to announce His Son and shame His people who should have known better.From Deuteronomy to Isaiah to Romans, the threads converge. The Magi weren't reading Daniel. They were reading the sky. And God met them there.The Christmas story is stranger than you thought. Not a member yet? Right now, we are running our biggest sale of the year with 20% OFF all memberships until the end of the year. Head over to https://blurrycreatures.com/pages/members to check it out. Learn more about your ad choices. Visit megaphone.fm/adchoices

Christmas is more than a season, it's a divine mystery wrapped in prophecy. In this episode, Rabbi Schneider sits down with Dustin Roberts to uncover the hidden history of December 25th, explore its roots, and reveal how the birth of Jesus fulfills ancient Jewish prophecy. Discover the Jewish Messiah behind the world's most misunderstood holiday. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner   **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES -  https://djj.show/cc2 

Does Christmas have Jewish origins? If so, what are they and why are they important? We all wonder why the Jews still do not (en masse) accept Christ as the Messiah. What are the reasons for this and why don't they believe Jesus is their Savior of Prophecy? Fr. Chris Alar explains some interesting points that show how Jesus has fulfilled all of the Old Testament prophecies so you can better explain who He is. 

What if Christmas wasn't about what we receive, but about what we offer? This exploration of Matthew 2:1-12 invites us to reconsider the story of the wise men through fresh eyes, revealing how their journey was actually centuries in the making. We discover that these wealthy, educated Gentile priests likely knew about the Jewish Messiah because of Daniel's faithful witness 600 years earlier, when he served as chief over the wise men of Babylon. Their knowledge wasn't accidental—it was the fruit of one man's legacy of faithfulness in enemy territory. The gifts they brought weren't random expensive items, but intentional declarations: gold proclaimed Jesus as King, frankincense declared His divinity as God, and myrrh announced Him as Love incarnate. We're challenged to consider what gifts we can bring to Jesus on His birthday—not material possessions we don't possess, but the surrender of our lives, the offering of our worship, and acts of mercy toward those in need. The message is clear: whatever we do for the least of these, we do for Him. This Christmas, we have the opportunity to move beyond cultural excess and truly honor the One whose birth changed everything.

Contrary to popular tradition, they were not kings. They were king makers though, and the magi represent the non-Jewish nations bowing before Christ. Matthew is the one who points out this paradox—the Jewish Messiah being declared King not by Jews but by Gentiles. This is a message for the whole world. | Matthew | Series: HARK! (Advent 2025)

In this episode, Laurie Cardoza-Moore and Yaffah Batya da Costa break down the biblical foundations of the Messiah from a Jewish perspective and expose how replacement theology distorted Christian teaching for nearly two millennia. Drawing directly from the Hebrew Scriptures, Yaffah explains the prophetic requirements for the Messiah — His lineage, mission, and the restoration of Israel — and why these beliefs shape how Jews interpret Jesus today. Laurie confronts the rise of Christian antisemitism in America and challenges believers to return to a Hebraic, Scripture-anchored understanding of God's eternal covenant with Israel. This is essential listening for Christians seeking clarity, truth, and the courage to stand against rising Jew-hatred.Follow, share, and join the movement at PJTN.Don't forget to subscribe, rate, and share to help us equip more Christians to stand with Israel and fight antisemitism.✨ Stay connected with PJTN! ✨

Christmas is more than a season, it's a divine mystery wrapped in prophecy. In this episode, Rabbi Schneider sits down with Dustin Roberts to uncover the hidden history of December 25th, explore its roots, and reveal how the birth of Jesus fulfills ancient Jewish prophecy. Discover the Jewish Messiah behind the world's most misunderstood holiday.

Gabriel's announcement to Mary contains several simple christological truths. This week's episode unpacks the exchange between the angel and Jesus' mother, examining the promised titles of Jesus, his role as the climax of the Davidic Covenant, Jesus' relationship with the Most High, and how the Holy Spirit brings Jesus into existence in Mary's womb. The Gospel of Luke produces a christology of a fully human Jewish Messiah, the son of God.   To view the video version of this episode, go here: https://youtu.be/kRGdpnRD3sc    Visit Amazon to buy your copy of A Systematic Theology of the Early Church: https://amzn.to/47jldOc   Visit Amazon to buy your copy of Wisdom Christology in the Gospel of John: https://amzn.to/3JBflHb    Visit Amazon to buy your copy of The Son of God: Three Views of the Identity of Jesus: https://amzn.to/43DPYey   To support this podcast, donate here: https://www.paypal.me/10mintruthtalks   Episode notes: https://docs.google.com/document/d/1A9OLd5JXy6AFGOh2RUUgDspWqXmvEEQmqMJ2oa70D6E/edit?usp=sharing        Subscribe to me on YouTube at: https://www.youtube.com/@BiblicalUnitarianPodcast       Follow me on X (Twitter): https://twitter.com/OneGodPodcast 

Join us today as we establish the conviction that God's promises and blessings concerning Israel as a nation, and David as a Messianic lineage, are irrevocable and eternal. Mankind's tendency is to acknowledge God's promises and blessings to the sons of Abraham when it is a benefit to them, but abandon their station at David's side when it appears that all is lost. This is a fickle nature that, as Gentiles, causes us to do many theological gymnastics to receive the benefits of a Jewish Messiah while eradicating the significance of the original covenants that began our story. To overcome this fickle nature, one must be deeply rooted in conviction according to the Word of God concerning His blessings and promises!

Here's the story of a young man who found his Jewish Messiah. Dave Wisotsky is a Jewish believer in Jesus who grew up in a Reform Jewish household in New Jersey. After encountering the Lord in 2023, he left a career in finance in NYC to become an evangelist. Also enjoy music  from Jonathan Settel, Ted Pearce, Beckah Shae, Paul Wilbur, Marty and Misha Goetz and John Waller.

There are 8 billion people in the world. About 350,000 of them are Messianic Jews, Jewish people who believe that Jesus is the Messiah that was prophesied about in the Old Testament. On this weeks show, Kurt and Chad are joined by Jewish believer Rachel Kushner, founder of Links to Messiah https://linkstomessiah.com , a ministry that helps parents teach their children about Jewish traditions with a subscription that sends 4 kits a year to your home. Rachel talks about her grandfather‘s journey from Nazi occupied Austria, and his escape to America and now he became a believer in Yeshua, which led him to become an evangelist and pastor who ministered to the Jews and the gentiles about Jesus. Rachael talks about being a rare 3rd generation Jewish believer and why the Jewish culture and traditions matter today and how we as Gentiles can deepen our faith with the Jewish Messiah. Tune in to Rachel's podcast more about Jewish testimonies and traditions https://podcasts.apple.com/.../links-to.../id1718396867 (This is a repeat episode - enjoy!)

Could the preacher from Galilee read and write? Let’s examine thought provoking arguments regarding the writings of Jesus of Nazareth. E161. Misquoting Jesus with Bart Ehrman podcast available at https://amzn.to/46zMgCx Did Jesus Exist? by Bart D. Ehrman at https://amzn.to/455AEqu Bart Ehrman books available at https://amzn.to/46EU0U4 Catholic Answers Live podcast available at https://amzn.to/47IB5Yk Jimmy Akin's Mysterious World podcast at https://amzn.to/3YJpTqZ Books by Jimmy Akin available at https://amzn.to/3shLkD8 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Misquoting Jesus podcast with Bart Ehrman (episode 11apr2023, titled: Did Jesus Even Exist?); The Bart Ehrman Blog Podcast (episode 01nov2020: The Jewish Messiah); Catholics Answers Live with Jimmy Akin (Jesus writings, episode 11841, 09sep2024); Catholic Answers Encyclopedia: Why Didn’t Jesus Write Anything Down? by Jon Sorensen (10/6/2014). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Jews for Jesus helps Jewish people come to know Jesus, the Jewish Messiah. What's fascinating is how Jews for Jesus has not only remained committed to that mission of sharing the hope of the Jewish Messiah, but has also adapted as the world around it has changed. As ministry leaders, we face the tension between time-honored tradition and the need for fresh approaches—and the story of Jews for Jesus offers some compelling lessons in adaptive leadership.In this episode, Aaron Abramson, CEO of Jews for Jesus and author of Mission Design, shares how Jews for Jesus has reimagined its strategies for sharing the gospel, as well as how leaders can cultivate a posture of learning and flexibility without compromising core convictions.  THIS EPISODE'S HIGHLIGHTS INCLUDE:Jews for Jesus began as a movement to share the gospel with Jewish people, focusing on presenting the message in accessible and relevant ways.Aaron Abramson clarifies that believing in Jesus as the Messiah does not require abandoning Jewish identity.The earliest followers of Jesus were Jewish, and the concept of Gentiles joining Jesus was initially controversial in the early church.Markus Watson asks Aaron Abramson to share his own journey of faith and what led him to believe in Jesus as the Messiah.Religious and cultural barriers often make it challenging for Jewish people to consider faith in Jesus.Jews for Jesus historically used bold street evangelism, including handing out creative broadsides and literature on college campuses.Aaron Abramson observes that the primary strategy for evangelism shifted as cultural contexts and modes of communication changed.The rise of digital communication made traditional street evangelism less effective for connecting with Jewish people.Aaron Abramson describes pivoting to a process of empathetic listening and learning from the communities he was trying to reach.Teams at Jews for Jesus began to adopt audience-centric communication, tailoring their approach for different Jewish communities and subgroups.Aaron Abramson explains the development of new outreach models, such as setting up coffee shops and arts ministries as relational spaces.Ministry teams use design thinking, prototyping, and iteration to refine new strategies and measure their impact.Changing methodologies and staying adaptive allow Jews for Jesus to remain effective in reaching diverse Jewish audiences.Markus Watson highlights the importance of continually learning and adapting, affirming that keeping a posture of learning leads to meaningful change.RELEVANT RESOURCES AND LINKS:Jews for Jesus website“So Be It” Youtube channelBooks mentioned:Mission Design, by Aaron AbramasonCenter Church, by Tim KellerRelated episodes:187: Tackling Adaptive Challenges in Church Leadership, with Angie Ward264: Building a Future-Focused Church, with Kara Powell, Jake Mulder, and Raymond ChSend me a text! I'd love to know what you're thinking!Get Becoming Leaders of Shalom for free HERE.Click HERE to get my FREE online course, BECOMING LEADERS OF SHALOM.

Did you know Jesus' identity is under attack? In this episode of the Curt Landry Podcast, Rabbi Curt and Darrell Puckett discuss the biblical and historical evidence for Jesus' Jewish identity, its significance, and the power of Jesus as the Jewish Messiah for all people. Jesus' Hebrew name, Yeshua, means “salvation.” It's only through the blood covering of Jesus and His salvation that we have reconciliation with God and others. God loves all people – Jews, Arabs, every tribe and tongue. He has a beautiful plan of redemption for all humanity, and when we operate in love towards one another, we testify to this hope that we have within us. Join Rabbi and Darrell as they talk about the truth about Israel's society and humanitarian aid, God's love and plan for Jews and Arabs, and how to be anchored in biblical love and truth. Resource Mentioned: Grow your faith through the One New Man app: https://app.onenewman.com Disclaimer: Curt Landry Ministries will never send you a direct message or comment asking for donations, or, request to move the conversation to Telegram or any other third-party application. Any and all donations are solely collected through our website, https://www.curtlandry.com, or, through one of our YouTube fundraisers. For tithing and giving, please visit: https://shop.curtlandry.com/donate/ Listen to The Curt Landry Podcast: https://www.curtlandry.com/podcast/the-curt-landry-podcast/ Join this channel to get access to perks: https://www.youtube.com/channel/UCRSNGrZ4oXOEYHMxBkZO94A/join · Website: https://www.curtlandry.com · Facebook: https://www.facebook.com/curtlandryministries/ · Twitter: https://twitter.com/curtlandrymin · Instagram: https://www.instagram.com/curtlandrymin/ Get the resources you need to stand firm in your inheritance… · Jewish Roots Guide… https://curtlandry.com/Jewish-Roots · One New Man Guide… https://curtlandry.com/ONM-Guide · Psalm 91 Prayer… https://curtlandry.com/Psalm91Prayer · Goals to Grow… http://curtlandry.com/Goals2024

In this Bible Story, Jesus speaks hard truths about being the bread of life. He speaks of how he was sent by God from heaven, and whoever eats his flesh and drinks his blood would inherit eternal life. Although Jesus spoke metaphorically, his words cause many to leave. However the disciples stayed, for they knew that only Jesus held the words of eternal life. This story is inspired by John 6:22-71 & Matthew 15:21-28 & Mark 7:24-30. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is John 6:35 from the King James Version.Episode 194: The very next day as He and His disciples were on the other side of the sea, the crowd had tracked Him down. They wanted another miracle but Jesus cared more about their hearts than their bellies. And as Jesus was trying to teach them these things, they became confused and frustrated. The teaching was too hard for many of those in the crowd to accept, so they left. Later on, the disciples that stayed learned a lesson about God's grace to those outside of the family of Israel, as a Canaanite woman begged the Jewish Messiah for help, hope, and healing.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Was Jesus of Nazareth an Apocalyptic Preacher? What is the Apocalypse? E142. Misquoting Jesus with Bart Ehrman podcast at https://amzn.to/46zMgCx Did Jesus Exist? by Bart D. Ehrman at https://amzn.to/455AEqu Jesus: Apocalyptic Prophet by Bart Ehrman at https://amzn.to/3TTcLy1 Bart Ehrman books available at https://amzn.to/46EU0U4 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio Credit: Misquoting Jesus podcast with Bart Ehrman (episode 11apr2023, titled: Did Jesus Even Exist?); The Bart Ehrman Blog Podcast (episode 01nov2020: The Jewish Messiah; The Bart Ehrman Blog Podcast (episode: non-apocalyptic Christianity, 27dec2020). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Is Jesus God? Is He the Jewish Messiah? Why did He come? What did He mean when He says that He, Himself, is the Good Shephard? Join us today in our study John 10 and learn about how Jesus is the Good Shepherd who leads us to pastures of abundant life!

Do Jews need Jesus? It's an age-old debate with eternal ramifications. If Jesus is not the Jewish Messiah, if He is not the savior of the world, if He is not the promised redeemer God sent to restore Israel and redeem the nations (Isaiah 49:6), then bringing His message to the Jewish people is a grave threat to their security. Join us as Avi Synder teaches us that believing in Jesus isn't apostasy; it's obedience, and it leads to eternal blessing.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

Pastor Rob McCoy delivers a passionate Communion Sunday message from Luke 22:14–20, connecting the Lord's Supper to its Passover roots as an antidote to rising anti-Semitism. Sharing personal anecdotes from a San Diego Padres game and his upcoming Israel trip, he challenges believers to reject replacement theology and embrace their grafted-in heritage. Pastor Rob outlines moral, historical, identity, and prophetic tests facing the church, exposing the myth of a Palestinian state and condemning anti-Zionist ignorance. He calls for bold support of Israel's ancestral homeland, using communion to remind Christians of their Jewish Messiah and to evangelize Jewish friends, urging persistent prayer for restoration and truth in a world deceived by lies.Verse References: Luke 22 verses 14–20, Genesis 12 verse 3, Genesis 15 verse 18, Deuteronomy 1 verse 8, Ezekiel 37 verses 21–22, Ezekiel 37 verse 25, Matthew 2 verses 20–21, Amos 9 verse 15, Jeremiah 31 verses 35–37, Jeremiah 33 verses 20–22, Jeremiah 33 verses 25–26, Romans 11 verses 17–18, Acts 3 verses 19–21, 1 Corinthians 5 verse 7, Mark 14 verses 25–26, Jeremiah 31 verses 31–34Make sure you subscribe to this channel and follow us on all our platforms to always stay up to date with our latest content!And you can always head over to our website for any general information!https://godspeak.comPrayer/NeedsIf you have any needs, or have a willingness to be used to meet various need in the body, please email info@godspeak.com. Also, let us know if you need prayer for anything.Giving is part of our worship time, and in this season, the easiest way to do that is online. If you go to our website, godspeak.com, you will see the "Give" tab in the top right corner. Or you can simply click this link https://pushpay.com/g/godspeakAny questions?Please feel free to email us, comment here, or DM us on Instagram any questions that you may have.Please Subscribe to this channel and turn on your notifications to be notified when our Livestreams start so you don't miss out! We hope you are blessed by the service!-The Godspeak Team