Podcasts about yom teruah

Yom Teruah is more than the sounding of a trumpet - it is a Kingdom alarm that demands a response.In this live Zoom teaching, Dr. Kenny Russell examines the biblical meaning of teruah and the urgent call behind the sound. Throughout Scripture, the trumpet communicated that it was time to awaken, assemble, prepare for battle, or move into an appointed position.The King is calling His people into position.But how do we identify our position within the purposes of the Kingdom?Our focus cannot remain centered upon ourselves—our needs, our personal advancement, or even our individual spiritual growth. These things have their place, but the Gospel of the Kingdom calls us into something greater than ourselves.The spring feasts establish the foundation of redemption and our personal response to the work of YeHoVaH. As we enter the fall feasts, however, our attention is drawn towards the corporate and national calling of Israel.Yom Teruah, Yom Kippur, and Sukkot reveal YeHoVaH's dealings with His covenant people and His unfolding purpose for Israel and the nations.What does it truly mean to be Israel?Israel was called to be a kingdom of priests, a holy nation, and a light to the nations. We have not been called merely to receive personal blessing - we have been called to serve the greater purposes of the King.The sound of teruah asks us:Where is the King calling us to stand?What is our Kingdom assignment?Are we serving His purpose or remaining focused upon ourselves?Are we proclaiming the Gospel of the Kingdom?The alarm is sounding in Zion.Awaken. Assemble. Repent. Prepare. Take your position. The King is coming.Key ScripturesLeviticus 23:23–25Numbers 10:1–10Exodus 19:5–6Joel 2:1, 12–17Psalm 47:1–9Matthew 4:171 Thessalonians 4:16–17Join us as we return to the Scriptures and rediscover the Gospel of the Kingdom from Israel to the nations.BulldozerFaith™ — The Gospel from Genesis to Revelation: From Religion to Relationship

The regular annual-cycle Torah parsha reading this week isn’t really ‘regular.’ We’re heading into the Fall Feasts (moedim) of YHVH, so the special readings that go with the Holy Days are on the menu, and only the last few chapters in Deuteronomy remain, before the cycle begins anew with “Bereshiet” – the first part of Genesis. Which is why Mark Call, of Shabbat Shalom Mesa fellowship, has decided to digress a bit, for reasons he explains. The major ‘Jewish calendar’ (aka, ‘Hillel,’ or Diaspora, etc) lists this Sabbath, the 12th of September Roman, as “Rosh Hoshana,” the ‘head of the year.’ But Scripture consistently refers to it as Yom Teruah, the Day of Shouting, or the Shofar, and it marks the literal countdown for all the rest of the Fall Feasts. And that date – interesting – can vary quite a bit, if you compare calendar understandings. Which really means the readings, and midrash, for this week are going to be unique. Some – be forewarned – will also see them as perhaps controversial, largely because current events, and what is too often ignored by BOTH ‘whoring houses,’ is at odds with Official Dogma. The reason why will be made clear. The Erev Shabbat reading comes from both Genesis and the story of Yitzak [Isaac] — and a bit of the second “Song of Moses from Deuteronomy 32, and introductory commentary: https://hebrewnationonline.com/wp-content/uploads/2026/09/SSM-9-11-26-Dealers-Choice-Yitzak-Gen-22-Not-yet-Yom-Teruah-or-Rosh-Hoshanna-teaching-podcast-x.mp3 The Sabbath Day Midrash begins with the connection between “where we are today,” and “how we got here,” to those things that Mark suggests most people listening probably NEVER heard in a ‘mainstream’ church or synagogue. Because both of them are still in the exile they were promised: “From Ha’azinu to Aholah and Aholibah: the Oldest Sin Remains” (some Bible translations spell their names beginning with an “O”) https://hebrewnationonline.com/wp-content/uploads/2026/09/WT-CooH-9-12-26-Dealers-Choice-Song-2-Not-yet-Yom-Teruah-or-Rosh-Hoshanna-Aholah-Aholabah-and-the-Oldest-Sin-podcast-xxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

Assembly of Yahusha Special Worship Service officiated by Bro. Jon Dizon 09-11-2026. ©2026 Assembly of Yahusha All rights reserved. The Assembly of Yahusha exclusively own the rights to the contents of this podcast and any non-assemblymember reproduction must have the approval of the Assembly. Only bona fide members of the Assembly are authorized to copy, download, and reproduce the contents of this podcast for their personal or religious use. For permission to copy, download, and reproduce send an email to: info@aoy.today

According to Revelation, Y'shua will return on Yom Teruah, which is the feast where no one knows the day or the hour. At that time, the King will inspect His subjects and His Kingdom. He expects that He will find us doing the things He has set out for us to do. In preparation for that day, we should use the time for introspection and repentance where necessary. We should also develop a plan for what we hope to accomplish in the coming year.

What does Yom Teruah point us toward? In this message, we look at the Day of Trumpets as a prophetic picture of the return of Yeshua, the resurrection of the dead, and the coming reign of Messiah on earth.This sermon explores why the biblical hope is not disembodied souls going to heaven, but the resurrection of those who sleep in the grave when Messiah returns. Walking through passages including 1 Corinthians 15, 1 Thessalonians 4, Daniel 12, John 5, Revelation 20, and Zechariah 14, we examine the first resurrection, the Book of Life, the millennial kingdom, and the responsibility believers have to remain faithful, obedient, and grounded in Scripture.We also discuss the difference between biblical commandments and human traditions, the danger of “strange fire,” the importance of humility in teaching, and why the fall feast days matter for followers of Yeshua today.Yom Teruah, Day of Trumpets, Feast of Trumpets, Yeshua, Jesus, resurrection of the dead, first resurrection, return of Messiah, second coming, trumpet of God, 1 Thessalonians 4, 1 Corinthians 15, Daniel 12, Revelation 20, Zechariah 14, Book of Life, state of the dead, biblical prophecy, fall feast days, appointed times, moedim, Torah, Torah observance, Sabbath, Sukkot, Yom Kippur, Messianic, Hebrew Roots, Kingdom of God, millennium, millennial reign, strange fire, Nadab and Abihu, biblical traditions, obedience to Yahweh, Yahweh, Messiah, end times, resurrection hope, biblical teaching

Are you hearing what G-d has been saying to you lately? What do you do in response? Join Rabbi Kevin Solomon as he recognizes Yom Teruah by sounding an alert by pointing to the times where G-d is not subtle and instead makes Himself clear to all who are listening, but is all too often missed or ignored. Keep your ears open so you are attuned to the blast of G-d spurring you to action on this Rosh Hashanah and beyond. Shana tova!1 Kings 19.11-13; Exodus 19.16-19; 2 Chronicles 7.1-3; Matthew 3.1-3; Matthew 23.37-39; 1 Thessalonians 4.16-18Prayer Requests or send an email to info@bethhallel.orgCBH WebsiteDonateYouTube Channel

Join us as we do a deep dive on the biblical festival of Yom Teruah or Feast of Trumpets! You won't want to miss this! #torah #bible #yomteruah #biblicalfeasts #feastsofYHVH #messianic #christian #faith #scripture #christianity #jewish #judaism #jewandgentile #judahandephraim #nopretribrapture #endurance

Assembly of Yahusha Bible Questions and Answers episode 205 Officiated by Bro. Jon Dizon 09-09-2026.#YahuahismyGod #Yahusha #assemblyofYahusha ©2026 Assembly of Yahusha All rights reserved.The Assembly of Yahusha exclusively own the rights to the contents of this podcast and any non-assemblymember reproduction must have the approval of the Assembly. Only bona fide members of theAssembly are authorized to copy, download, and reproduce the contents of this podcast for their personal orreligious use. For permission to copy, download, and reproduce send an email to:info@aoy.today

What does 9/11 have to do with the Day of the Lord? In this short teaching, we reflect on the shock and uncertainty of September 11, 2001, and use it as an analogy for the biblical Day of the Lord—a time connected with trumpets, watchfulness, Messiah's return, and the coming Kingdom.The Day of Trumpets, also known as Yom Teruah, points us toward the return of Yeshua, the resurrection, and the Messianic Kingdom. This year, we are observing it as a double Sabbath from sundown September 11 through sundown September 12.Join us in person in North Kansas City or online at 1:00 p.m. Central Time on our YouTube channel as we celebrate with worship, singing, dancing, food, fellowship, and joyful expectation of the return of Messiah.May Yahweh bless you and keep you in the name of His Son, Yeshua.Day of the Lord, 9/11, September 11, Yom Teruah, Day of Trumpets, Feast of Trumpets, biblical holy days, Leviticus 23, Torah observant Christians, Messianic teaching, Yeshua Messiah, return of Messiah, second coming, Messianic Kingdom, trumpet blast, no man knows the day or hour, high Sabbath, double Sabbath, North Kansas City, Sabbath gathering, Christian Torah, commandments of God, testimony of Yeshua, Book of Revelation, biblical prophecy, end times, resurrection of the dead, saints of God, Yahweh, Hebrew roots, Messianic faith, Bible teaching, short sermon

Growing In God Podcast Program Number: GIG #318 Title: The Day of Trumpets – Yom Teruah   Web Description: The Day of Trumpets is a day appointed for the sounding of trumpets. And it is important to understand its significance to the time in which we live. The Hebrew word for blowing trumpets is teruah, which can mean to sound an alarm. And that is what we need right now. We need an alarm clock to wake us up from our dullness, our lack of awareness, and our passivity. We must wake up and be alert to hear what the Lord is speaking to us for the coming year.   Show Notes: When enacting the Day of Trumpets, the Lord spoke to Moses, "You shall have … a reminder by blowing of trumpets." And in Hebrew, "blowing of trumpets" is teruah. By understanding the meanings of the word teruah, we can understand how the Day of Trumpets is not just a historical observance that involved people blowing into physical trumpets or rams' horns. It is a specific time that God appointed to meet His people and is very applicable to us today.   Teruah can be a signal to announce an important day or the arrival of a king. Teruah can be a shout, making a noise before the Lord. It can be praise and worship of the Lord. It can be an alarm to alert people to attack or to be alert in battle. These are all ways we can celebrate the Day of Trumpets. We can shout to remind the Lord of His promises; we can announce the fulfillment of His Kingdom; we can praise and worship Him; we can sound the alarm in spiritual warfare.   This year especially, our teruah needs to be an alarm like an alarm clock next to our bed to wake us up. We need to wake up to what is happening around us. We need to wake up to the day we are living in. We need to wake up and take account of our own personal walk with the Lord and make sure that we are doing what He is directing us to do. We need to be aware of the battle in these last days and cry out before the Lord that He remember us and fulfill His Word over His people.   Key Verses:   •       Leviticus 23:24–25. "You shall have a rest, a reminder by blowing of trumpets." •       Isaiah 55:6–7. "Seek the LORD while He may be found."    Numbers 29:1. "It will be to you a day for blowing trumpets [teruah]." •       Leviticus 25:9. "On the day of atonement you shall sound a horn all through your land." •       Jeremiah 4:19. "You have heard, O my soul, the sound of the trumpet, the alarm of war." •       Amos 2:2. "Moab will die amid tumult, with war cries and the sound of a trumpet." •       Psalms 150:3. "Praise Him with trumpet sound; praise Him with harp and lyre." •       Numbers 10:8–10. "The priestly sons of Aaron, moreover, shall blow the trumpets." •       Psalm 100:1 (KJV). "Make a joyful noise unto the LORD." •       Luke 21:28. "When these things begin to take place, straighten up and lift up your heads." •       Isaiah 55:11. "My word … will not return to Me empty, without accomplishing what I desire." •       Romans 13:10–14. "It is already the hour for you to awaken from sleep." •       Ephesians 5:14–19. "Awake, sleeper, and arise from the dead." •       Isaiah 52:1–11. "Awake, awake, clothe yourself in your strength, O Zion." •       Isaiah 60:1–5. "Lift up your eyes round about and see." Isaiah 51:17, 22–23. "Rouse yourself! Rouse yourself! Arise, O Jerusalem."     Quotes:   •       "This is a day of reminder. Lord, we remind You of the promises. We remind You of the prophecies that You've spoken. We remind You about Your Kingdom." •       "It's time for us to take stock of how we are walking. We wake up, lay aside the deeds of darkness, put aside our walk with God from yesterday, and put on the armor of light." •       "He will remember His people, He will remember His Word, and He will come down to fulfill it. He will comfort His people, and He will redeem Jerusalem. All that He has spoken will be fulfilled."   Takeaways:   1.    The Hebrew word teruah, translated as "blowing of trumpets," can mean shouting unto the Lord. It can mean sounding an alarm. It can mean announcing the warning of battle that is coming. It can mean praising God and making a joyful noise unto the Lord. 2.    The Day of Trumpets will be a day of crying to the Lord, waking up in our walk with God, purifying ourselves, coming into a righteousness before God, and God responding and remembering us, and remembering His Word and fulfilling it. 3.    The alarm is being sounded just like it goes off in the morning next to your bed and shocks you out of your sleep. God wants us to be awake now. The time for sleeping is over. He wants us to get right with Him as we wait on Him, cry out to Him, and live in His Word, believing for the fulfillment of all that He has spoken.

Assembly of Yahusha Bible Questions and Answers episode 204 Officiated by Bro. Jon Dizon 09-08-2026.#YahuahismyGod #Yahusha #assemblyofYahusha ©2026 Assembly of Yahusha All rights reserved.The Assembly of Yahusha exclusively own the rights to the contents of this podcast and any non-assemblymember reproduction must have the approval of the Assembly. Only bona fide members of theAssembly are authorized to copy, download, and reproduce the contents of this podcast for their personal orreligious use. For permission to copy, download, and reproduce send an email to:info@aoy.today

There is a great deal of significance attached to this day in Jewish theology, as it is most often emphasized as a time when God looks down from Heaven and reconsiders where He stands with people. It is a time when His people are to rejoice and celebrate, remembering His goodness, but also begin a sober examination of their humanity, and consider faults and sins which must be rectified.

In this teaching, we examine who we are in relation to Yahweh and His Son, Yeshua. Are believers who keep Shabbat, observe the holy days, and follow the Torah simply “Gentiles,” or have we been adopted into the family of God and grafted into something that already existed?This message walks through Acts 15, Second Temple Judaism, the early believers in Yeshua, the role of synagogue worship, and the biblical identity of those who have come out of error and into obedience. We discuss adoption, grafting in, responsibility, the Sabbath, the holy days, Yom Teruah, Yom Kippur, the return of Messiah, and why faithfulness means walking in Yahweh's house rules with joy.If you are seeking a deeper understanding of Torah-observant faith in Yeshua, first-century Christianity, Messianic identity, and what it means to be part of the family of God, this teaching is for you.Torah observant believers, Messianic teaching, Yeshua, Yahweh, Shabbat, Sabbath keeping, Acts 15, grafted in, adopted children of God, family of God, first century Christianity, early Christianity, Second Temple Judaism, Rabbinic Judaism, holy days, Leviticus 23, Yom Teruah, Yom Kippur, Feast of Tabernacles, Torah portions, Messianic faith, biblical identity, house rules of God, obedience to Yahweh, return of Messiah, 1 Peter 2, Romans 11, Thessalonians resurrection, Hebrew roots teaching#Yeshua #Torah #Shabbat #MessianicFaith #Yahweh #Acts15 #GraftedIn #HolyDays #BiblicalTruth #TorahObservant

With the Fall Feats approaching, and especially with Yom Teruah coming up next week, Rabbi Philip Snell reminds us of the need for repentance because we are unable to be saved by our own righteousness.

With the Fall Feats approaching, and especially with Yom Teruah coming up next week, Rabbi Philip Snell reminds us of the need for repentance because we are unable to be saved by our own righteousness.

This weekend Brother Mark starts us off on a study for the week "Yom Teruah (The Day Of Trumpets). Brother Mark shares some important encouragement for all believer's today. May your eyes be opened and your ears be made to hear.Also find us on Rumble https://rumble.com/c/c-7266196YouTube https://www.youtube.com/@mkistudios9838Podbean https://mkivideos.podbean.comVisit our store to help support us https://payhip.com/MKIStoresAlso on X https://x.com/MKIServantsOur Website https://www.mkistudios.net/Audio Only PodcastPodbean https://servants.podbean.com/PodShow https://www.mkistudios.show/

Have you ever heard of Yom Teruah? Did you know Yeshua will return on the Feast of Trumpets after the tribulation? #bible #truth #christian #christianity #faith #scripture #torah #messianic #fallfeasts #holidays #holy #Yeshua #Jesus #Jesusiscoming #norapture #nopretribrapture #holiness #motivation #fallfestivals #biblicalfestivals

Episode 230: Yom Terumah - Feast of Trumpets  In this episode of Hebrews in Exile, we explore Yom Teruah—the Feast of Trumpets. We discuss the biblical mitzvot connected to this appointed time, when it should be observed, its spiritual significance, and its call for Yahweh's people to assemble, remember, and respond. We also examine the challenges modern-day Hebrew Israelites may encounter while preparing to observe Yom Teruah in exile. As the feast approaches, this discussion encourages us to examine ourselves, strengthen our connection with Yahweh, and make the necessary spiritual and practical preparations to honor this set-apart day faithfully. Information on First Tabernacle Fellowship can be at found at:  www.firsttab

Christine Darg explores the significance of the Jewish Feast of Trumpets during the upcoming fall festivals and its prophetic implications for believers. Discover why this festival is considered a high watch time for the Rapture and Second Coming of Jesus.

Beloved, this installment of The Messianic Torah Observer takes us deep into Parashat Ki Teitzei, one of the most commandment-rich and, at first glance, challenging readings of the annual Torah cycle. But buried in the middle of its warfare ethics, family laws, property responsibilities, and moral instructions are powerful Kingdom truths that point us directly to Messiah, the nations, and Yah's covenant faithfulness. In this teaching, we will examine Deuteronomy 21:22–23 and see why Paul, in Galatians 3:13, reaches back into this very passage to explain what happened on Golgotha. Yeshua did not become a curse because of His own sin or rebellion. He became a curse for us, redeeming us from the curse that our rebellion deserved. Torah did not hide the work of Messiah from us; Torah instead pointed to it all along. We will also look at the Torah of the captive woman in Deuteronomy 21:10–14 and consider how, from a deeper spiritual reading, this passage foreshadows the nations being brought near unto Yah through Mashiyach. Those who were once strangers to the covenants of promise are now brought into the household of Elohim, but not without the stripping away of the old identity, old garments, and old way of life. Finally, we will turn to Isaiah 54, the Haftarah reading for this week and part of the traditional Seven Weeks of Consolation. Here, Yah speaks comfort to the barren, scattered, and forsaken one, commanding her to sing, enlarge her tent, and trust in His unshakable covenant of peace. As we move through this traditional season of Elul and draw closer to Yom Teruah and the Fall Feasts, this word reminds us that Yah's steadfast love has not departed from His covenant people.  

How do we display our faith—not just in what we believe, but in how we live?In this teaching, we walk through Leviticus 23 and look at Yahweh's appointed times: Shabbat, Passover, Unleavened Bread, Firstfruits, Shavuot, Yom Teruah, Yom Kippur, Sukkot, and the Eighth Day.This episode explores why these are not simply “Jewish holidays,” but Yahweh's holy convocations—days that teach His people how to remember creation, the Exodus, the work of Yeshua, the giving of the Ruach, the coming judgment, and the Kingdom to come.We also discuss how the appointed times become a way of life: preparing for Shabbat, removing leaven, celebrating the resurrection, counting to Shavuot, looking forward to Messiah's return, humbling ourselves on Yom Kippur, and rejoicing at Sukkot.If you are learning how to walk in Torah, understand the biblical feasts, or see how Leviticus 23 points to Yeshua and the apostles, this episode is a great overview.Topics covered:• Shabbat as the first appointed time• Passover and Yeshua as the Lamb• Unleavened Bread and coming out of Egypt• Firstfruits and the resurrection• Shavuot, Acts 2, and the Ruach• Yom Teruah and the return of Messiah• Yom Kippur and our need for a High Priest• Sukkot, the Millennium, and the world to come• Living faith as a lifestyle, not just a religion

7 key takeaways from this study The world reeks of death, but God creates a distinct aroma of life. The unique incense in the Mishkan/Temple and the “soothing aroma” of burnt offerings contrast with the stench of death from sin (beginning in Genesis 3, developed in Romans 5). God's presence and appointed patterns (incense, offerings, festivals) mark out a different “smell” in the world. The Tabernacle is a beachhead of Heaven on earth. Like D‑Day or Incheon, God establishes a beachhead in history through Avraham, Israel, and the Mishkan, then breaks out into the nations. Israel is not an accidental or failed project; it is God's chosen instrument to bring life and blessing to all nations. Redemption is a cycle and a journey, not a one‑off event. The seven festivals (Pesach, Matzot, Shavuot, Yom Teruah, Yom Kippur, Sukkot, Shemini Atzeret) form a yearly pattern of ransom, reform, and regeneration. Israel's journey from Egypt to the Land pictures our own journey from bondage to freedom, from old life to being “born again” as a new people. Yeshua is both the Pesach Lamb and the fragrance of life. His blood on the “doorposts” blocks the destroyer and the wrath against the kingdom of oppression. In 2Corinthians 2, believers become the “fragrance of Messiah” — to some, an aroma of life; to others, an aroma from death to death. The “ministry of death” and the “ministry of the Spirit” are connected, not enemies. The Torah engraved on stone exposes sin and death (ministry of death/condemnation), but within it is also the pattern of reconciliation (sacrifices, priesthood, appointments). In Messiah and by the Spirit, that same pattern reaches its fullness: the Word written on hearts, not just on stone (2Corinthians 3; Romans 7–8). Believers are now the living Mishkan and a letter from Messiah. We are living stones (1Peter 2) and living sacrifices (Romans 12), a spiritual house and royal priesthood. Our lives function as a letter and as incense — visible and fragrant testimony of whom we've been with and who indwells us. True tikkun olam (renewing of the world) begins from the inside out. Material help (food, housing, etc.) is vital but incomplete if the inner “hole” in people is never addressed. God planted Israel — and now the enlarged people of God — to bring inner transformation (by the Spirit, through the Word and Messiah), not just external patching of problems. The rock song “That Smell” has a refrain common to reflections about the interplay between self-destruction and death: “Can’t you smell that smell? … The smell of death surrounds you.” Scripture similarly uses the senses to contrast the smell of death versus the aroma of life. This picture is rooted first in Gan Eden, the Garden of Eden. When Adam and Chavah (Eve) chose the tree of the knowledge of good and evil as their source of wisdom, sin entered and death spread to all humanity (Genesis 3; Romans 5:12). Since then, the world has carried a spiritual stench. Decay, corruption, and suffering permeate human history. Humanity tries to mask that smell. Medieval plague doctors stuffed their beak-like masks with flowers and herbs to cover the odor of death. Modern professionals who deal with death use ointments and tricks of the trade to do the same. In the same way, people attempt to paper over spiritual death — pleasure, distraction, ideology, even religion without transformation. Yet Scripture presents a different kind of aroma. Not a mask, but a change at the root. God introduces קָרְבָּנוֹת korbanot (things that “draw near,” offerings) and קְטֹרֶת ketóret (incense) in the מִשְׁכָּן Mishkan, (“dwelling place,” Tabernacle). These are not mere rituals. They become signs of Heaven's answer to the smell of death. Unique aromas in the Mishkan The Torah gives a precise, non-copyable recipe for the incense on the golden altar in the Holy Place (Exodus 30:34–38). That fragrance must never become a common household scent. It belongs exclusively to the presence of God. When someone smells that aroma, there should be only one association: the dwelling place of the Holy One, blessed be He. In the Heichal (Holy Place), just before the פָּרֹכֶת paróchet (veil) that guards the קֹדֶשׁ הַקֳּדָשִׁים Kódesh HaKodashim (Holy of Holies), the golden altar sends up a continual column of smoke. This is not about air freshening. It is a constant symbol of heavenward attention, prayer, and worship. Outside, in the courtyard, another aroma rises from the מִזְבֵּחַ הָעוֹלָה mizbeach ha’olam (altar of burnt offering), the bronze altar. The Torah calls those offerings a רֵיחַ נִיחוֹחַ reach nichóach (“soothing aroma to the LORD,” Leviticus 1:9, 13, 17). From a human nose's point of view, burning animal flesh, hide, and hooves is not soothing. Yet in God's economy, it is the people's total gift — coming in, going up in smoke — that pleases Him. Therefore, two key aromas emerge: The bronze altar: the whole burnt offering, life laid down. The golden altar of incense: continual fragrance of worship and intercession. Both speak to the same reality. The smell of death fills the world, but God establishes particular, holy aromas that signal reconciliation and life. The Mishkan as a demonstration of life The Mishkan is not just a religious structure. It is a visible, mobile demonstration of life. It is the dwelling place of the Creator of heaven and earth, the One who gives and restores life. The people bring offerings. They draw near. They receive cleansing and communion. The presence of God in their midst redefines the camp. Later, King David longs for a more permanent resting place for the Divine Name. He notes the mismatch: he lives in a house of cedar, while the ark of God remains under tent curtains (2Samuel 7:2). Eventually, the בֵּית הַמִּקְדָּשׁ Beit HaMikdash (“House of the Dwelling,” the Temple) in Jerusalem becomes that resting place. Even then, Scripture insists that no building can truly contain God. Solomon prays: “But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain You, how much less this house which I have built!” 1Kings 8:27 NASB95 Still, God chooses to cause His Name to dwell there. 1Kings 8 describes the cloud of glory filling the house, echoing the cloud that once filled the Mishkan (Exodus 40:34–35). The Temple becomes a focal point for all nations. Solomon prays that foreigners who come and pray toward this house would be heard in heaven, so that “all the peoples of the earth may know Your name” (1Kings 8:41–43). This is already the blueprint for a “house of prayer for all nations” (Isaiah 56:7; cited in Matthew 21:13). Israel's sanctuary is never meant to be a private club. It is the visible evidence that Heaven is taking up residence on earth. Israel as God's beachhead On D‑Day, Allied forces established a beachhead in Normandy, France, to free Europe from Nazi Germany. It was not enough to land. They had to break out or be crushed on the shore. Similarly, in the Korean War, U.N. forces nearly lost the peninsula, pushed back to Busan. The landing at Incheon became a new beachhead, which allowed a breakout that trapped the enemy. Israel is Heaven's beachhead on earth. God calls Avraham out of Ur, promises him a land, seed, and blessing for all families of the earth (Genesis 12:1–3). That calling grows into a nation, enslaved in מִצְרַיִם Mitzrayim (Egypt), then redeemed at Pesach (Passover, Exodus 12). Pesach marks the beginning of months (Exodus 12:1–2). It is the start of a journey from bondage to freedom, from one kingdom to another. Yet, before Israel can enter the Land, the first generation must die in the wilderness. The second generation enters. In that sense, Israel must be “born again” before entering the rest of the Land (cf. Numbers 14; Deuteronomy 1–2). From this angle, the cycle of the מוֹעֲדִים mo'adim (appointed times) — Pesach, Chag HaMatzot (Unleavened Bread), Shavuot (Pentecost), Yom Teruah (Feast of Trumpets), Yom Kippur (Day of Atonement), Sukkot (Feast of Tabernacles), and Shemini Atzeret — traces a pattern of ransom, reforming and regeneration. Heaven is not just visiting. Heaven is establishing a front line. That beachhead pushes outward until it fills the earth. Ministry of death and the ministry of the Spirit Paul in 2Corinthians 2–3 writes that God “manifests through us the sweet aroma of the knowledge of Him in every place” (2Corinthians 2:14, NASB95). Believers become a fragrance of מָשִׁיחַ, Mashiach (Messiah, Christ) to God (2Corinthians 2:15–16): To those being saved, an aroma from life to life. To those perishing, an aroma from death to death. This is the same theme as the Mishkan. The same incense that delights God may expose death in those who reject Him. Paul contrasts two kinds of “letter” using Greek terms: γράμμα grámma: the written letter, that which is engraved or inscribed. ἐπιστολή epistolḗ: a letter or epistle, a communication sent. In 2Corinthians 3, he speaks of “the letter” (grámma) that kills, but “the Spirit” that gives life (2Corinthians 3:6). He points to the “ministry of death, in letters engraved on stones” — the tablets given to Moshe (Moses, 2Corinthians 3:7). This ministry came with glory. Israel could not stare at Moshe's shining face (Exodus 34:29–35). Yet Paul does not pit Torah against the Spirit. Instead, he uses a classic Hebrew קַל וְחֹמֶר kal va-chomér (light and heavy) argument. If the ministry that condemns comes with glory, how much more will the ministry of the Spirit overflow with glory (2Corinthians 3:8–9). The תּוֹרָה Torah (instruction) on stone reveals sin and pronounces death. It says, “Here is life, here is death. Choose life!” (Deuteronomy 30:19). At the same time, embedded in the Torah are the patterns for reconciliation — offerings, priesthood, the Day of Atonement. The “ministry of death” exposes the need. The “ministry of the Spirit” accomplishes the inward change. Paul says: Not that we are adequate in ourselves… but our adequacy is from God, who also made us adequate as servants of a new covenant, not of the letter but of the Spirit. 2Corinthians 3:5–6, NASB95 The בְּרִית חֲדָשָׁה brit chadasháh (new covenant) promise in the Prophets includes God writing His Torah on hearts, giving a new spirit and a new heart, and cleansing from iniquity (Jeremiah 31:31–34; Ezekiel 36:25–27). This as fulfilled in Messiah Yeshua. From tablets of stone to tablets of the heart In 2Corinthians 3, Paul changes imagery. He says the believers themselves are his “letter” (epistolḗ), not written with ink but “with the Spirit of the living God, not on tablets of stone but on tablets of human hearts” (2Corinthians 3:3). The transformation of people becomes a visible epistle, read by all. This directly connects back to Moshe. Moses' face reflected God's glory because he spoke “face to face, just as a man speaks to his friend” (Exodus 33:11). That relationship left a visible mark. Israel asked him to veil his face because the radiance unsettled them. Paul explains that a spiritual veil still lies over many hearts when Moshe is read. Only in Messiah is it removed (2 Corinthians 3:14–16). When a person turns to the Lord: Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty. 2 Corinthians 3:17 NASB95 Then, with unveiled face, believers behold the glory of the Lord “as in a mirror” and are “being transformed into the same image from glory to glory” (2Corinthians 3:18). The pattern of Moshe, whose face shone, becomes the pattern of all who walk in Messiah by the Spirit. This does not cancel Israel's calling. Instead, it fulfills it. The Torah's goal is not abolished. It reaches its τέλος télos (goal/destination) in Messiah, who embodies Israel's mission and opens it to the nations (cf. Romans 10:4; Romans 11). ‘Living sacrifice,’ ‘living stones’ Apostles Paul and Peter address this in Romans 6–12 and 1Peter 2. Romans 6 describes identification with Messiah's death and resurrection. Believers are buried with Him through immersion and raised to walk in newness of life (Romans 6:3–4). Romans 7 faces the tension: the righteous standard of the Torah confronts human inability, leading to the cry, “Who will set me free from the body of this death?” (Romans 7:24). Romans 8 announces the answer in Messiah and the Spirit. Romans 9–11 then wrestles with Israel's calling. Did God plant Israel only to abandon her? Paul answers “no.” Israel is like an olive tree. Natural branches may be cut off for unbelief. Wild branches (from the nations) may be grafted in. Yet the root — God's covenantal work in Israel — supports all (Romans 11:17–24). God did not create Israel “to be nothing.” He created Israel to fill the earth with blessing. Then Romans 12 begins: Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God…. Romans 12:1 NASB95 This is Mishkan language. Instead of animal life going up in smoke, the believer becomes a living sacrifice. Life is placed on God's altar. The mind is renewed. Behavior changes (Romans 12:1–2). This is the practical outworking of Mishkan lessons in everyday discipleship. Similarly, 1Peter 2:4–10 speaks of coming to Messiah as a “living stone” rejected by men but choice and precious to God. Those who come to Him become “living stones… built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ” (1Peter 2:4–5 NASB95). Peter applies titles from Exodus 19 — “a chosen race, a royal priesthood, a holy nation, a people for God's own possession” (1Peter 2:9) — to this community. This is not replacement but expansion. God takes the original calling of Israel and extends it through Messiah to Jew and Gentile together, without revoking Israel's promises (Romans 11:28–29). The Mishkan pattern is now embodied in a people, not just a building. True tikkun olam: Reformation from the inside out The modern interpretation of תיקון עולם tikkún olám (repair of the world) often focuses on social, political, or environmental repair. These are not unimportant. Feeding the hungry, housing the homeless, and protecting the vulnerable echo the Torah's concern for the widow, orphan, and stranger. However, this study stresses that if tikkun olam stays external, it never truly repairs the world. It may become a sophisticated game of “whack‑a‑mole,” hitting surface problems while deeper issues in the human heart remain untouched. Housing a person without addressing the “hole” within may leave the core problem unsolved. Likewise, nations may shift policies without healing the underlying rebellion, idolatry, and fear. Through Israel and through Messiah, God's plan is ransom, reform, and regeneration. This involves: Cleansing from sin and death (Pesach, Yom Kippur). Ongoing formation as a holy people (Torah, Shabbat, mo'edim). Final renewal of creation with new heavens and a new earth, where death and pain are no more (Isaiah 65–66; Revelation 21:1–4). This work begins in the heart, by the Spirit, through the Word. It then flows out into practical mercy, justice, and witness. Guarding the Word and avoiding counterfeits The study also warns about those who “peddle the word of God” for profit (2Corinthians 2:17). The Greek term there describes a dishonest merchant. Such teachers may start well, building trust with correct first steps, then make a subtle or dramatic leap into error. If hearers are not grounded in Scripture, they may follow. In an age of YouTube prophets and endless online content, discernment becomes essential. Believers are urged to sow to the Spirit rather than the flesh (Galatians 6:8), which includes prioritizing serious engagement with the written Word over sensational voices. The TaNaKh and New Testament together, read in context, with attention to continuity and fulfillment. The Mishkan, the festivals, the prophets, the Gospels, and the epistles form one coherent story. That story centers on Messiah Yeshua and God's desire to dwell among His people and renew the world. The aroma that remains The bronze altar of the Mishkan speaks of what goes up in smoke — old life, old bondage, old attachments. The golden altar of incense speaks of what continues — prayer, worship, intercession. Revelation portrays an altar of incense and speaks of “the prayers of the saints” rising before God like incense (Revelation 5:8; 8:3–4). Some of those saints are martyrs, killed for bearing witness behind enemy lines. Their lives were not wasted. Their aroma still rises. For those in Messiah, life in this age may still carry the smell of death all around. Yet, in the midst of that, God creates a new fragrance. The people of God, Jew and Gentile, become: Living sacrifices on the altar. Living stones in the temple. Letters written by the Spirit. Incense rising before the throne. To some, that aroma will expose death and provoke hostility. To others, it will signal life, hope, and the nearness of the Kingdom. In either case, the fragrance belongs to Him. As Paul writes: For we are a fragrance of Christ to God among those who are being saved and among those who are perishing. 2Corinthians 2:15 NASB95 In a world saturated with the smell of death, God is forming a people who carry the fragrance of life, rooted in Israel's calling, fulfilled in Messiah, and empowered by the Spirit. The post From smell of death to fragrance of life: The Gospel in Israel’s Tabernacle (Exodus 12; 2Corinthians 2–3) appeared first on Hallel Fellowship.

In the fifth message of our series called Feast, Pastor Mel explains the Feast of Trumpets (Yom Teruah), a biblical holy day outlined in Leviticus 23:23-25 and Numbers 29:1-6, emphasizing its significance as a time of solemn rest, remembrance, and spiritual renewal, marked by the sounding of the shofar (ram's horn). He highlights its role as Rosh Hashanah, the Jewish New Year, initiating the 10 Days of Awe for introspection and repentance, and explores its multifaceted biblical symbolism—calling Israel to renewal, obedience, gathering, war, submission, worship, and repentance, as seen in scriptures like Exodus 19:16-20, Numbers 10:1-4, Joel 2:1, and others. Mel connects the feast to New Testament eschatology, particularly in 1 Corinthians 15:50-55 and 1 Thessalonians 4:15-18, where the trumpet blast signifies the transformation and gathering of believers at Christ's return, portraying Yom Teruah as both a historical observance and a prophetic foreshadowing of God's ultimate redemption and judgment.

Days of Awe & the Rhythm of the Kingdom: True Readiness, Not Date-Setting – KIB 499 Description In this Kingdom Intelligence Briefing, Dr. Michael and Mary Lou Lake call the Remnant back into the rhythm of the Kingdom during the Days of Awe—away from hype, date-setting, and pagan substitutes. From Matthew 24 to Numbers 10, we explore daily practices that cultivate holiness, discernment, and protection for our homes, and we address the rising chaos around Halloween and other occult seasons. This is a sober call to walk in sync with Jesus, close the doors to Babylon, and live ready. Key themes: Day of Atonement & the believer's judgment, the “wheat and tares” reality, why hyper-grace and universalism miss the mark, how feasts tune us to Heaven's cadence, and practical morning/evening prayers to guard your home.

The ten days between Yom Teruah and Yom Kipur are known as the days of awe. It is a time to take stock of what one has accomplished in the past year and plan for the future. In doing this, one can draw inspiration from Moses. His accomplishments during the last month of his life were truly great. One can also draw inspiration from the martyrdom of Charlie Kirk. That event has catalyzed believers all over America and may turn out to be one Satan's great mistakes.

Yom Teruah, also known as the Day of Blowing Shofars, has its inaugural fulfillment in the babe born in Bethlehem becoming King of kings and Lord of lords nearly 2000 years ago. That inaugural fulfillment will be consummated when our King returns to us and begins His earthly millennial reign from Jerusalem. This will also usher in the Day of Atonement which is prophetically ten days later. Join us as we look at the Fall Festivals and their future fulfillments!

Rosh Hashanah, “The Head of the Year,” is the fifth of the seven holy observances mentioned in Leviticus 23. This name is never used in the Scriptures to refer to this feast, despite the fact that it is the most common name used today. This name is used because the Rabbis believed it was on this day that the creation took place. Thus, it has become known as the beginning of the Jewish civil calendar year.In the Bible, Rosh Hashanah is called “Yom Teruah,” (“A Day of Blowing”), referring to the blowing of the “shofar” or ram's horn (Numbers 29:1). It is also called “Zicharon Teruah,” (“a memorial of blowing,” or “a remembrance of blowing”) (Leviticus 23:24). Rosh Hashanah occurs on the 1st of Tishrei (the seventh month in the Hebrew calendar), whereas Yom Kippur (the next major festival) is observed on the 10th day of Tishrei. The ten days between Rosh Hashanah and Yom Kippur are called “Yomim Naraiim” or “Days of Awe.” It is during these ten days that Jewish people are to perform deeds of repentance and restoration in order to be assured that their sins are forgiven on Yom Kippur.Most notably, Rosh Hashanah is known for the blowing of the ram's horn. According to the Rabbis, the sounding of the ram's horn symbolized the final regathering of the Jewish people when Messiah comes, and the dead are resurrected. In Isaiah 27:13 we read:“And in that day a great trumpet (shofar) will sound. Those who were perishing in Assyria and those who were exiled in Egypt will come and worship the Lord on the holy mountain in Jerusalem.”With this, the B'rit Hadashah (“New Testament”) agrees. Matthew 24:31 states,“And He will send His angels with a loud trumpet (shofar) call, and they will gather His elect from the four winds, from one end of the heavens to the other.”In this verse, Yeshua prophesied four things will happen at His second coming: First, angels will be sent out to regather the Jewish people; Second, this event will be accompanied with the blast of the shofar; Third, the focus is the regathering of the “elect” or “chosen,” by which is meant the Jewish people; Fourth, this regathering is from a worldwide dispersion.YouTube: https://youtube.com/live/JBIgpgVg5g4Send us a text

In this episode of Hebrew Voices #225 - Yom Teruah: Now That You Mention It, Nehemia and Lynell invite everyone to a special Yom Teruah Live Teaching for a Biblical investigation into the purpose of this appointed time that commences … Continue reading → The post Hebrew Voices #225 – Yom Teruah: Now That You Mention It appeared first on Nehemia's Wall.

While the church has no celebration for the second coming of Christ, the Bible has one.

Sermon for Rosh Hashanah - Yom Teruah. This message was given by Messianic Rabbi Frank Davis during our Rosh Hashanah/Yom Teruah service on Monday evening September 22, 2025.

Rabbi Peggy Michalchuk 0:00

Territorial Spirits, True Justice, and the King's Appointed Times — Preparing for the Fall Feasts | KIB 498 Kingdom Intelligence Briefing Description In this Kingdom Intelligence Briefing, Dr. Michael & Mary Lou Lake address how believers can stand against territorial spirits, pursue biblical justice, and return to the Lord's appointed times with a Christ-centered focus. From practical Feast of Tabernacles ideas to deep dives on Sabbath, Calvinism vs. free will, Lady Justice, Daniel's warfare, the Septuagint timeline, and cycles of sanctification, this episode equips the remnant to walk wisely in perilous days. What you'll learn: Why curses “without a cause” won't land—and how to close open doors Practical, family-friendly ways to celebrate the Feast of Tabernacles The difference between God's feasts and paganized “your feasts” (Amos 5) Biblical justice vs. the idol of “Lady Justice” Scriptural examples of territorial warfare (Daniel, Ephesus/Acts) How Sabbath and the fall feasts form kingdom rhythms of rest & readiness Dangers of over-generalizing theology; foreknowledge, predestination & free will “Cycles of sanctification” and staying Christ-centric in every feast

Yom Teruah, the Feast of Trumpets, is celebrated on the first day of the seventh month of God's calendar.  Every year Jewish people around the world recognize this holy day by the blowing of a shofar.  Learn the significance of this holiday; why we celebrate it, and what it means for you today, in this special episode. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/uof 

In preparation for Yom Teruah, Pastor Mark prepares us for a beautiful time of renewal and reset through the ordinances of Tashlich/Casting away and the Mikveh/Baptism for remission of sins as well as a ritual cleansing to have a fresh start.

Yom Teruah, also known as the Day of Blowing Shofars, is the first of the fall holy days of our God and King! It is a day that we celebrate His compassionate rule and reign over our lives! It is a day that begins the Ten Days of Awe which is when we take time to reflect and meditate on His Kingdom. It is a time in which we renew our allegiance and commitment to Him as King of kings and Lord of lords! Join us as we ready ourselves for this sacred time.

Crystal Rivers | Word for Now | Sep 22, 2025 This content presents a Christian theological framework centered on Jewish festivals, particularly Rosh Hashanah, as spiritually significant seasons for believers. The central premise is that specific times of year, especially during Jewish holy days, represent "chairo seasons" when divine activity increases and spiritual encounters become more accessible. The teaching emphasizes that spiritual preparation through prayer, scripture study, and sacrifice creates opportunities for angelic visitations and divine revelation. It interprets biblical stories like Abraham's encounter with three visitors and Jacob wrestling with an angel as examples of how spiritual readiness during transitional seasons can lead to supernatural encounters and divine commissioning. The content reframes Rosh Hashanah (called "Yom Teruah" or day of trumpet blowing) as a time when God invites believers to "rule and reign" through receiving His word for the coming season. This is connected to the biblical account of David's anointing, suggesting that just as kings were anointed with oil that flowed according to their spiritual capacity, believers can receive divine authority and direction during these seasons. Several interpretations diverge from mainstream Christian theology, particularly regarding "evil spirits from God" in scripture, which the teaching explains as consequences of prior spiritual rebellion rather than divine judgment. The content also emphasizes that spiritual encounters require specific preparation and that only those with "ears to hear" will receive what God is releasing in each season. The overall message promotes active spiritual engagement during Jewish festival seasons, suggesting that believers who position themselves correctly through spiritual disciplines will experience restoration, encounters, and divine commissioning that others will miss. However, some of the claims about specific dates, direct revelation, and supernatural encounters should be approached with discernment, as they represent particular interpretative traditions rather than universally accepted Christian doctrine. Zoom every weekday : http://www.caveadullam.org/zoom

In this Radio Feature, Rabbi Gary discusses Rosh Hashanah. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning September 19, 2025, on Fridays during rush hour.Send us a text

Feast of Trumpets (Rosh Hashanah) 2025: Begins sunset of Monday, September 22, 2025 Ends nightfall of Wednesday, September 24, 2025 The Feast of Trumpets is established in Leviticus 23, when God told Moses that the people of Israel should have "a rest, a reminder by blowing of trumpets." But what is the blowing of the trumpets meant to remind the Israelites of? And what does this celebration have to do with us today? Rabbi Schneider answers these questions and more in this important episode on Yom Teruah (the Feast of Trumpets). **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES -  https://djj.show/wl6   Visit our website at DiscoveringTheJewishJesus.com

Rosh Hashanah begins at Sundown on September 22 this year. Traditionally the Feast  is called the Jewish New Year, though in the BIble the feast is Yom Teruah, the Day of the Blowing of the Shofar, (the feast of Trumpets.) 

In this teaching, we explore the significance of Yom Teruah (also known as the Day of Trumpets and Rosh Hashanah), how it points to the Messiah's Second Coming, and practical ways it can be celebrated today.https://davidwilber.com/

In this Radio Feature, Rabbi Gary discusses Rosh Hashanah. This 1 minute episode will air on KKLA 99.5 in Los Angeles, beginning September 12, 2025, on Fridays during rush hour.Send us a text

Did you know that there are EXACTLY 70 WEEKS from the 7th day of the Feast of Unleavened Bread following the second Passover this year 2025 to Yom Kippur or Day of Atonement 2026? Additionally if you count the 7 Sabbaths of the Omer following the Feast of First Fruits for the Second Passover this year and then you count an additional 62 Sabbaths (as in Daniel 9:25 says 7 weeks or 7 sevens i.e. 7 sabbaths & 62 weeks, sevens or sabbaths that's 69 sabbaths from the feast of first fruits for the second Passover this year) you come to Yom Teruah or Feast of Trumpets 2026 which is ON THE 69TH Sabbath after the feast of First Fruits! All throughout scripture prophecy most times has a long plan and then a short plan. The long plan is always first and the fulfillment may be in the distant future, and you don't know the day or the hour that it will be fulfilled. Then the short plan is very often revealed, including the date of its coming fulfillment once you get really close to its time. So, there can be two timelines for one prophecy or set of prophecies, a long plan and a short plan, a far plan and a near plan. Consider Noah who began building his boat 120 years before the flood came. He knew it was going to come, he just didn't know when that was the long plan, but then the short plan was revealed to him seven days before the flood came. As the time of fulfillment neared, he was told exactly what day it would start to rain. Same thing with the exodus from Egypt. The long plan was revealed to Abraham, Isaac, and then Jacob. As they got closer to going to Egypt, the plans became more distinct. Abraham saw it afar off, and Jacob actually went to Egypt. But still, it was a long plan… the rest of 400 years before they would know exactly when the exodus was coming. Then, when Moses came back from the desert, he revealed the short plan and they knew exactly when they were going to leave, the night of Passover. Same thing with Daniel 9, all of Daniel's visions actually, but Daniel 9:24-27 is what we're specifically dealing with in part 1 of this message regarding verse 24's long plan of 3500 years and in part 2 verses 25's and 27's short plan of 70 actual weeks of days.

Days of Awe are fully upon us. The sound of shofars call Israel to repentance and the Day of Atonement occurs for Ancient Israel. The High Priest enters the Holy of Holies, the blood is shed.How do these two biblical holidays relate to New Testament Believers today? How does this relate to an election season in a Constitutional Republic?This Sunday, Pastor David will relate the Biblical Feasts of Yom Teruah and Yom Kippur to what the Lord is saying to His Bride in America in 2024.Romans 13:1: "Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God" See less

Listen to part 1, In The Zone | September 2024 | Part 1Rabbi Steve Berkson opens the floor to the local congregants and those listening online to ask questions or make comments about any aspect of our belief.• Opener• What are the feasts Yom Teruah and Yom Kippur?• The MTOI Parsha schedule • Is computer terminology a problem for us?• Be bulletproof?• Husbands, reassure your wives• You're doing it wrong• Did Jeremiah prophesy about our times?• What is James 4:15 referring to?• Do people misuse the word ‘blessing'?• What qualifies you to say that to me?• Clip-on tzitzit?• Can I hold on to my 2nd tithe to attend a feast?• Guidelines for doing Sukkot at home?• Observing Shabbat while visiting family/friends?Subscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our YouTube and Rumble channels every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

The stories of people in the Bible are not just an historical account — they can serve as prophecy for us today! Jake Hilton teaches us how to recognize this duality and use it as a dress rehearsal for the end times, starting with a redefinition of what it means to be a bondservant. Get your notes HERE https://tinyurl.com/58fzx6rc Watch more on the Michael Rood TV App! https://bit.ly/2X9oN9h Join us on ANY social media platform! https://aroodawakening.tv/community/s... Your Donation keeps these videos going! Thank you! https://aroodawakening.tv/donate/ Support us by visiting our store! https://roodstore.com/ Support us with purchases on Amazon!* https://amzn.to/3pJu9cC Have Questions? Ask us Here! https://aroodawakening.tv/support/con... "PLEASE NOTE: This is an affiliate link. This means that, at zero cost to you, A Rood Awakening! International will earn an affiliate commission if you click through the link and finalize a purchase."See omnystudio.com/listener for privacy information.

The three reckonings of Yom Teruah...

The thirty-ninth episode of our podcast, where we loosen and bind the Word of God in a conversational space to help us and others grow in Messiah.In this week's episode, Darren is joined by Becca Ringwood to discuss, in light of the current period of Biblical feasts (Yom Teruah, Yom Kippur & Sukkot), the importance of placing our focus on those who will come after us, both genetically and spiritually, the need for high quality examples of discipleship to demonstrate what a relationship with God really looks like and the significance of eldership and guidance for younger believers, whether our own children, those of others, or simply those who are less advanced in their walk with God. We hope this conversation inspires and edifies you today. Shalom.*******For our doctrine, feel free to check out our Torah Portion teachings on YouTube, but here it is about finding the links between God's righteous instructions and our own lives today. So open your Bibles and your minds, and join us as we discuss matters that affect our faith day-to-day, learning how to be better disciples and apostles of the Most-High, as we immerse ourselves in the Word of God, fellowship and edifying conversation.

Shabbat "Shuvah" is the "Sabbath of 'Return'" after Yom Teruah (aka, "Rosh HaShanah") and before Yom Kippur – the Day of Atonement. Returning to God is taught to us by Messiah Yeshua in the form of the parable of "The Prodigal Son." It is a powerful model of how return from irrational separation into relational joy is enabled by rational and spiritual erasure of ill-founded shame.

Welcome to another one of our Bible Studies! In today's Bible study, we will be considering the day of Yom Teruah 2024. YouTube Channel: https://www.youtube.com/channel/UCfcZWAqrGOqUGZv7HHWjwyQ Website: www.messianics.us Bet Yeshurun Assembly, Berkley, Michigan, Oakland County. PayPal donations can be securely made at the bottom of the main page of our website: https://messianics.us

Do you know how the Biblical festivals point to Christ? Many think of the holidays celebrated in Judaism as being just for the Jews and not relevant to believers today. What those people don't realize is the strong connection they have to our Messiah. The Bible has more to teach us using God's holidays than may be realized by the average person in the Body of Christ.