Podcasts about Mount Sinai

The LORD reminds Israel of the love He showed to them as their Father, when He brought them out of Egypt, led them with love to Mount Sinai, and fed them in the wilderness. Despite the LORD's great love, however, Israel only runs farther away from their God to idols. The LORD promises that His judgment will come through the Assyrian army, and yet, even then, He promises His compassion will call His people back to Himself. St. Matthew quotes from this section of Hosea to show how Jesus has done those things that Israel did not do, and Jesus has done them perfectly in our place to be our Savior.   Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Hosea 11:1-12:1.  To learn more about Holy Cross Lutheran, visit holycrosswarda.com. “Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Join Dr. Greg Beutel as we explore the powerful stories and everlasting truths from Mount Sinai. Discover how God's commands remain the foundation of morality and how His mercy through Christ guides us today. 

2025 Aug 31 SUN: TWENTY-SECOND SUNDAY IN ORDINARY TIME Sir 3: 17-18. 20. 28-29/ Ps 68: 4-5. 6-7. 10-11/ Heb 12: 18-19. 22-24a/ Lk 14: 1. 7-14 Wednesday morning, Andy Schwierjohn sent me an email. He had received word of the shooting at the Catholic parish in Minneapolis. He remembered that my sister Kathy is a teacher in a Minneapolis Catholic school. So I turned to the news and it was not my sister's school. In fact, I had spoken with her just a couple days before and I knew that her school was not starting till this week. But Kathy did inform me after this shooting that she has a number of acquaintances and connections with Annunciation Parish and School. And we can repeat the words of many being heartbroken over this very sad event. To orient ourselves with today's Scriptures, we might think about what is described in the Letter to the Hebrews. That writer is making a contrast between the things that were experienced in Old Testament times such as the dark cloud coming over Mount Sinai. He contrasts that with what he describes as the heavenly kingdom whereby we find ourselves in a place of light and peace, a place of joy. And really every time we gather for Mass we are experiencing a preview of heaven itself. And so it is all the more painful that we find such a gathering interrupted in a lethal way. We can also think about our first reading, our Psalm and our Gospel today. And we see that all of these passages are making connections between humility and what we might call solidarity. There is a union with people who are suffering in various ways. And so we don't simply have an etiquette lesson from Jesus. We find ourselves with that concept of humility. And as we reflect on who we are, we realize a number of things. In light of the horror that many parents have felt, they realize that it is difficult, if not impossible, to say to a child, "I will always be able to protect you." We know our limits and we know how great a problem we are facing. And I just read a very thoughtful column by someone who said when something of this nature occurs, our tendency is to want to blame some deficiency in the political positions of those we consider the opposition. But we know that that simple blame does not get at the heart of the matter. It also happened this week that Pope Leo announced the theme of the World Day of Peace coming up this January 1st. The theme is "Peace be with you" -- one of the first things that Jesus himself said once he was risen. We have to consider, and this is another bit of the work of humility, is to consider the aggression to be found in all of us. And we know that an energy toward defending ourselves is, to some extent, needed in all of us. We must, however, consider that we are inclined against actually showing aggression. We don't want to use our fists, for instance, but we can also use words that cut and damage. And in light of Pope Leo's theme for the World Day of Peace, he is speaking of that peace with a memorable phrase. "Peace which is unarmed and disarming." I consider that phrase, and I have said to myself, "That's a striking phrase." And right away you say, "Well, striking, there's aggression even in that word." So we have much work to do in exercising humility, and there is one more thing that we can consider. I seem to have heard this in the news reports, but I can't say that I can confirm it. I do know what the Psalm was on that Wednesday, and it was Psalm 139. It is said that the gunfire began during the Psalm. It happens that Psalm 139 is the great psalm about God's intimate knowledge of each of us, and his love for each of us, and the invitation that we have to grow in self-knowledge by which we can learn to have peaceful hearts, and encourage peace in others.

In this episode, Rabbi Schneider unpacks how God revealed Himself to His children through Moses' account on Mount Sinai. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner   **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/8wf   Visit our website at DiscoveringTheJewishJesus.com

Dr. Prabhjot Singh is a physician, scientist, and healthcare innovator dedicated to building healthier, more connected communities. He has led groundbreaking work at Mount Sinai as Director of the Arnhold Institute for Global Health and Co-Founder of City Health Works, a Harlem-based initiative that empowers health coaches to support high-need patients.Currently, Dr. Singh serves as a Senior Advisor at the Peterson Center on Healthcare and the Peterson Health Technology Institute, helping shape the future of healthcare through innovation and equity. He is also the author of "Dying and Living in the Neighborhood: A Street-Level View of America's Healthcare Promise," where he explores how place and community are central to the healing process.Passionate about linking medicine, policy, and lived experience, Dr. Singh brings a unique vision for reimagining healthcare from the ground up.

The LORD causes the warning trumpet to sound again as Assyria waits to scavenge God's people, who are already dead in their idolatry, even though they do not realize it. Israel has been ruled by unauthorized kings, and they worship worthless idols, just as their fathers had once done even at the foot of Mount Sinai. As Israel multiplies their altars, they only multiply their sins. The LORD will not receive their idolatrous worship, for Israel has forgotten that the LORD is her Creator and Redeemer.  Rev. Dr. Roger Paavola, president of the Mid-South District of The Lutheran Church—Missouri Synod, joins host Rev. Timothy Appel to study Hosea 8:1-14.  “Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

You sit in shul. The shofar blows. What do you feel? You may not want to admit it, but for many of us the answer is: nothing. For a long time, that's how Imu felt also. Until a chance observation, one historic Erev Rosh Hashana, sparked a conversation with Rabbi David Fohrman that would change everything. Come along on this deep dive through the Torah, revealing a hidden story from the Burning Bush to Mount Sinai to the walls of Jericho—that will finally make the shofar blast truly meaningful. In this first episode of the new season, we begin that journey of discovery with a first look at the origins of the shofar in the Torah text.For the Rosh Hashana course Rabbi Fohrman and Imu discuss in this episode, click here. Click here for a free copy of Rabbi Fohrman's e-book, "Serpents of Desire: Good and Evil in the Garden of Eden". We love to hear from you! Click here to share your thoughts, insights, questions, and reactions by voice note, or send us an email at info@alephbeta.org. A Book Like No Other is a product of Aleph Beta, and made possible through the generous support of Shari and Nathan Lindenbaum. Aleph Beta is a Torah media company dedicated to spreading the joy and love of meaningful Torah learning worldwide.

“Freedom Rides” is a reflective acoustic-driven song with a soulful, uplifting feel. Blending folk-rock warmth with worshipful sincerity, it tells the story of finding renewal and inspiration on the open road. Written from the heart of a pastor, the music echoes the quiet strength of prayer and the wide-open beauty of God's creation—like Moses on Mount Sinai or Jesus withdrawing to pray.

Today in History: Moses climbed up Mount Sinai for the second time on this day (according to tradition, see Exodus 33:18–34:28). Haggai the Prophet received a message from the LORD to rebuild the Holy Temple (see Haggai 1). Yeshua may have started his 40-day fast in the wilderness today (possible date, see Matthew 4:1; Mark 1:12; Luke 4:1). In Temple-times, Rosh Hashana LaBehemot (New Year for Animals) was the day shepherds determined which animals were to be tithed. In the Torah, God told those who own kosher animals to give one tenth of them to the Temple (see Leviticus 27:32–33).This week's portion is called Shoftim (Judges)TORAH PORTION: Deuteronomy 17:14–20GOSPEL PORTION: Acts 11:1–18What verse spoke to you most today and why?Did you learn something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

The sacred window of Elul has arrived, opening forty transformative days unlike any others in our calendar. This moment marks when Moses began his ascent up Mount Sinai to receive the second tablets—a profound historical pattern of forgiveness that we now have the opportunity to experience personally.What makes these days so powerful? Our sages teach that Elul represents "yimei haratzot"—exceptionally potent days of divine mercy when spiritual return is most accessible. The Shulchan Aruch describes them as "muvcharim yoser u'mezumanim lechuvah"—days specifically chosen and designated for teshuvah. This isn't merely tradition; it's a spiritual reality that creates an unparalleled opportunity for genuine transformation.Yet there's a crucial distinction between authentic teshuvah and the distractions that often derail us. Many well-intentioned people burden themselves with additional rituals during Elul—extra fasting, stringencies, complex commitments—without connecting these practices to what truly matters. Real teshuvah means "return"—reconnecting with God through honest introspection and meaningful change. Rather than adopting random practices, focus on what genuinely brings you closer to the divine: perhaps a consistent prayer schedule, character development, or simple yet profound commitments like arriving on time for morning prayers.Elul demands "a profound change of mindset, attitudes, and actions." These days of divine favor, joy, and mercy invite us to ascend our own spiritual mountains and return to a deeper relationship with Hashem. How will you use this sacred time? Begin your journey now—the mountain awaits your climb.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!---------------- SUBSCRIBE to The Weekly Parsha for an insightful weekly talk on the week's Parsha. Listen on Spotify or 24six! Access all Torah talks and listen to featured episodes on our website, themotivationcongregation.org ----------------Questions or Comments? Please email me @ michaelbrooke97@gmail.com

Eleventh Sunday after Pentecost Bible Readings Psalm 50, Hebrews 12:18-24 Worship Folder Pastor Paul A. Tullberg Sermon text: Hebrews 12:18-24 18 You have not come to a physical mountain, to a place of flaming fire, darkness, gloom, and whirlwind, as the Israelites did at Mount Sinai. 19 For they heard an awesome trumpet blast and a voice so terrible that they begged God to stop speaking. 20 They staggered back under God's command: “If even an animal touches the mountain, it must be stoned to death.” 21 Moses himself was so frightened at the sight that he said, “I am terrified and trembling.” 22 No, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem, and to countless thousands of angels in a joyful gathering. 23 You have come to the assembly of God's firstborn children, whose names are written in heaven. You have come to God himself, who is the judge over all things. You have come to the spirits of the righteous ones in heaven who have now been made perfect. 24 You have come to Jesus, the one who mediates the new covenant between God and people, and to the sprinkled blood, which speaks of forgiveness instead of crying out for vengeance like the blood of Abel. Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved. Take a Moment to recall something from today's message. Ask Jesus to create for you opportunities to use your words, activities and thoughts to glorify Him this week. We value your friendship and the opportunity to share the love of Jesus together with you!

Join Pastor Derek Walker from the Oxford Bible Church as he continues his enlightening series on the Temples of God. In this episode, explore the spiritual significance of Mount Sinai and the Tabernacle, delving into their roles as divine dwellings and reflections of the heavenly Temple. We study how Mount Sinai was an earthly Temple of God for a year, before God's Presence moved into the Tabernacle (God's portable Temple).

Join Pastor Derek Walker from the Oxford Bible Church as he continues his enlightening series on the Temples of God. In this episode, explore the spiritual significance of Mount Sinai and the Tabernacle, delving into their roles as divine dwellings and reflections of the heavenly Temple. We study how Mount Sinai was an earthly Temple of God for a year, before God's Presence moved into the Tabernacle (God's portable Temple).

When loyalty to Yahuah is tested, will you wait… or build your own golden calf? In Exodus 32, Israel's impatience exposed their hearts — and the cost was high.TORAH CLASS – EXODUS 32Taught by Kerry & Karen Battle | Ahava~Love AssemblyPure Word. No Religion. No Traditions. Just Truth.When Mosheh delayed on Mount Sinai, Israel's loyalty was tested — and they fell into idolatry. This lesson exposes how impatience breeds rebellion, how compromise in leadership can destroy a nation, and why intercession can stand between life and death.We'll see the Levites' radical loyalty, the weight of leadership under Yahuah, and the reality that mercy never cancels judgment for the unrepentant.

God gave Moses the Ten Commandments on Mount Sinai. More than just rules, God's law reveals God's nature—and exposes ours. In this message, Pastor Lutzer explores three transformative insights into why God gave us His law. Anyone who truly loves will uphold the Ten Commandments. This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001. 

We're taking a breather this August as we work on bringing you more great episodes of the ATS Breathe Easy podcast. But we're not going off the air - instead, we're bringing back some of our best episodes of the last season. See you in September for season two! Rolling back major EPA policies that protect our health from air pollution exposure is dangerous and even fatal in some cases. This episode features the chair and vice-chair of the ATS Environmental Health Policy Committee, Alison Lee, MD, (Icahn School of Medicine, Mount Sinai) and Gillian Goobie, MD, PhD (University of British Columbia). Patti Tripathi hosts. Resources: The Southern California Children's Health StudyThe Ella Roberta FoundationSilent Spring by Rachel Carson

Officials say they're concerned about possible retaliation after a targeted shooting at a Brooklyn hookah bar left three dead and ten wounded early Sunday. Meanwhile, Mayor Eric Adams is down a board member at the MTA as hearings on new fare and toll hikes begin this week. Plus, Mount Sinai Hospital and the Real Dads Network are providing free heart health screenings for Black men to address disproportionately high rates of undiagnosed disease.

Freedom sounds great—until too many choices leave us anxious, distracted, and empty. In this eye-opening message from Mount Sinai, Pastor Ben Young explores the Ten Commandments not as rigid rules, but as principles of freedom. When God says, “You shall have no other gods before Me,” He's not limiting us—He's inviting us to peace, purpose, and clarity.

Exodus 32:1-35 // Jonathan NeefThis sermon explores the tragic episode of the golden calf, when the Israelites, in Moses' absence, fashioned and worshiped an idol. We will examine God's response to this act of disobedience and the crucial role Moses played in pleading for the people, highlighting the consequences of idolatry and the power of intercession.SERMON NOTES (YouVersion): https://bible.com/events/49476346PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new25.08.17

Exodus 32:1-35 // Ben BeasleyThis sermon explores the tragic episode of the golden calf, when the Israelites, in Moses' absence, fashioned and worshiped an idol. We will examine God's response to this act of disobedience and the crucial role Moses played in pleading for the people, highlighting the consequences of idolatry and the power of intercession.SERMON NOTES (YouVersion): https://bible.com/events/49476347PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new25.08.17

Today's guest mellows me out while also thinking about new revenue streams. Welcome David Motamed from The Royal Arctic Institute to the show. Mo, as his friends call him, has a long career in music mixed with a long career as a liver specialist; in medicine, not Silence of the Lambs kinda stuff.He started playing bass with his long-time friend and collaborator Lyle Hysen and wound up with him in the band Das Damen. He's also played in Cell and with Tim Foljahn in Two Dollar Guitar. Through these bands he was also able to play with other artists like Arthur Lee and Townes Van Zandt. While playing music, he also decided he needed to have a “real job” so he studied medicine and is now a liver specialist at Mount Sinai hospital! He stepped away from music for a while to work and raise his family. But he couldn't stay away; not if Lyle had anything to do with it. So, Mo is the bassist for the band The Royal Arctic Institute, who have recently released a new album, which is self-titled just to make things easier on me. Non-scientific tests have shown that their music reduces (my) road rage by 108%. So pick it up on bandcamp; there are physical copied available. Keep an eye on nice restaurants in your area because they will probably be playing somewhere close by on upcoming tours. Check out theroyalarctic.com for info and links. Follow @theroyalai on Instagram. Follow us @PerformanceAnx on socials. Merch is found at performanceanx.threadless.com We have a special Spinal Tap logo up now. You can also just send money purportedly for coffee at ko-fi.com/performanceanxiety. And welcome David Motamed of The Royal Arctic Institute on Performance Anxiety on the Pantheon Podcast Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

——Your Daily Portion Sabbath School Lesson with LD “The Anomaly” Harris (L. David Harris)——Get the YDP Life Application Guide for the JUL., AUG., & SEPT. 2025's Lesson titled, “Exodus: Journey to the Promised Land.” https://amzn.to/3ZyOb8HBecome a supporter of this podcast: https://www.spreaker.com/podcast/your-daily-portion-with-l-david-harris--2912188/support.

In this sermon Pastor Aaron Hanson reframes the familiar story of David and Goliath, moving beyond the popular cultural interpretation of an underdog defeating a champion through skill and training. Instead, it reveals that God is the true hero of this narrative, not David. The story demonstrates how God uses the most unlikely people in extraordinary ways—not the most talented, but the most willing and available. The forty-day period of Goliath's taunting represents a season of testing and preparation that Israel endured, similar to other biblical forty-day periods like Noah's flood, Moses on Mount Sinai, and Jesus in the wilderness. This testing season becomes preparation for the next assignment God has in store. The message emphasizes four key principles for accomplishing God's purposes in our lives. First, we must guard and cultivate our hearts, as everything we do flows from them. Second, we should view every season—even difficult ones—as preparation for our next assignment. Third, we need to live with integrity, maintaining continuity between our private and public lives, just as David's character remained consistent whether tending sheep alone or facing Goliath publicly. Finally, we must use the unique gifts God has given us rather than trying to wear someone else's "armor." David's private victories over lions and bears while shepherding prepared him for his public victory over Goliath, illustrating that God prepares us in private so He can use us in public, and that our private battles lead to public victories when we trust in God's power. Subscribe to our profile to enjoy more podcasts like this! GET CONNECTED WITH TIMBERLINE: Instagram | https://www.instagram.com/timberlinechurch/ Facebook | https://www.facebook.com/timberlinechurch YouTube | https://www.youtube.com/timberlinechurch Contact | https://www.timberlinechurch.org/about/contact/ Resources | https://www.timberlinechurch.org/resources/the-well//

Exodus 32:1-35 // Taylor FairThis sermon explores the tragic episode of the golden calf, when the Israelites, in Moses' absence, fashioned and worshiped an idol. We will examine God's response to this act of disobedience and the crucial role Moses played in pleading for the people, highlighting the consequences of idolatry and the power of intercession.SERMON NOTES (YouVersion): https://bible.com/events/49476349PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new25.08.17

Exodus 32:1-35 // Paul BrandesThis sermon explores the tragic episode of the golden calf, when the Israelites, in Moses' absence, fashioned and worshiped an idol. We will examine God's response to this act of disobedience and the crucial role Moses played in pleading for the people, highlighting the consequences of idolatry and the power of intercession.SERMON NOTES (YouVersion): https://bible.com/events/49476345PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2574/responses/new25.08.17

By Tony Stith - In Hebrews 12, the Apostle Paul contrasts the Old Covenant at Mount Sinai with the New Covenant at Mount Zion; contrasting a relationship with God marked by fear, distance, and a transactional system of blessings and curses with a new relationship of faith, love, and direct access to God through

Pastor Dru Rodriguez highlights how Moses' face shone after speaking with God on Mount Sinai, showing that intimate time with God transforms us. He explains the Hebrew term behind “shone” and the historical horns imagery, pointing to a life that reflects God's glory.

In this week's replay episode from 3 years ago, we delve into the world of pediatric heart transplantation and the impact that race or insurance status may have on outcomes. What are the factors that explain worse outcomes for black children waiting for a heart transplant? How is the PHTS Racial Disparity Taskforce working to reduce inequities in this field? What role does insurance status have on these outcomes? We speak with noted heart failure and transplantation expert, Dr. Neha Bansal who is Associate Professor of Pediatrics at The Icahn School of Medicine at Mount Sinai about this recent PHTS multicenter study.DOI: 10.1016/j.healun.2022.12.002

We begin today's reading with a brief historical account from the book of 2 Chronicles covering the reign of Uzziah's son, King Jotham of Judah, before jumping back into Isaiah. Isaiah chapter 9 begins a prophecy about the birth of the Prince of Peace, a passage that many of us read in our church services during Advent or Christmas. In stark contrast, Isaiah moves on to consider the coming of Assyria, the instrument of God's wrath against his people. Remember that earlier in our reading plan, God's covenant at Mount Sinai with the people of Israel came with abundant blessings through obedience, or with dreadful curses for ignoring God's statutes. In chapter 11, Isaiah prophesies of a shoot that will grow from the stump of Jesse, pointing both to the judgment of God against Israel and a Messianic promise. 2 Chronicles 27 - 1:06 . Isaiah 9 - 2:55 . Isaiah 10 - 7:44 . Isaiah 11 - 15:05 . Isaiah 12 - 18:34 . Psalm 133 - 19:58 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Lining up for your seasonal flu shot is an annual ritual, but what if it didn't have to be this way? Wouldn't it be great if we could develop a universal vaccine that could protect us against all current and future virus strains? Host Laura Simmons speaks to Dr Florian Krammer, a professor in vaccinology at the Icahn School of Medicine at Mount Sinai, to find out just how far humanity has reached in our quest to finally conquer the flu with an all-purpose vaccine.

In this week's Jerusalem Lights podcast, Rabbi Chaim Richman shares his experiences of prayer on the Temple Mount, and the odyssey of a prayer journey to the graves of the tzaddikim (the righteous) in Ukraine. What is the concept of prayer at these places? What is the 'pitchfork' of prayer, and why did Moshe's 515 prayers to enter the Land of Israel go unanswered? Jim Long and Rabbi Richman discuss some powerful secrets of prayer, and reflect upon the Temple Mount revolution as the continuation of the blood, sweat and tears of Jewish history... and the unceasing voice of Mount Sinai. _________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Please support the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow:PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem IsraelSubscribe to our newsletter at https://www.rabbirichman.comSubscribe to our YouTube channel:    / jerusalemlightsrabbichaimrichman  Follow us on Facebook:   / rabbichaimrichman    / 282440396475839  

The 7th and 8th Principles of Emuna are closely related. Whereas the 7th is our belief in the prophecy of Moses, our 8th is the belief that the Torah we have today is the same one that the Almighty gave to Moses atop Mount Sinai.

Dr. Carole Keim welcomes Dr. David Tegay, DO, to The Baby Manual to talk about genetics, the different types of testing and screening involved in genetics, and how it's a key part of pediatric medicine. Dr. Tegay was in residency when he encountered a patient who required a consult from a clinical geneticist from Mount Sinai, and the experience fascinated him so much that he moved from his internal medicine residency to a fellowship in genetics. He discusses all aspects of his field with Dr. Keim. One of the first things Dr. Tegay explains about genetic testing is that most genetic tests are no different than other routine laboratory testing, using a blood sample or even a non-invasive cheek swab or saliva sample to do the testing. It's the results that are different from other testing. He and Dr. Keim discuss how prenatal genetic testing has developed, what kind of screening might occur during pregnancy, and the types of conditions a geneticist may be looking for. Dr. Tegay sheds light on the truth of birth defects, or congenital anomalies, and how frequently they may occur, including how many are not necessarily significant. The conversation exploring DNA, genetics, and exome sequencing, and the diseases or conditions such testing may reveal, is both enlightening and informative, explaining methodology and treatment for fetal and newborn ailments.Dr. David Tegay, DO, FACMG, FACOI:Dr. David Tegay, DO, is a clinical geneticist in Great Neck, NY and has over 25 years of experience in the medical field. He specializes in the areas of Clinical Genetics and Genomics & Internal Medicine. Dr. Tegay graduated from New York Institute of Technology College of Osteopathic Medicine in 1997. He is affiliated with the medical facilities North Shore University Hospital and St. Mary's Hospital Amsterdam.__ Resources discussed in this episode:The Holistic Mamas Handbook is available on AmazonThe Baby Manual is also available on Amazon__Contact Dr. Carole Keim MDlinktree | tiktok | instagram Contact Dr. David Tegay, DO, FACMG, FACOIlinkedin

As the nation of Israel makes their way through the wilderness, they come across some trouble. Lack of food and water make the people a bit testy. On top of that, they have a new enemy that has decided to attack them at their weakest spot. And in each instance, God continually provides for them. On this episode of Bible Backdrop, find out some of the details regarding the Israelites journey to Mount Sinai. What was important about the springs of Marah? What were the manna and quail like? Why did the Amalekites attack the Israelites? If you are enjoying Bible Backdrop, please tell a friend and have them subscribe. You can also get in touch with the show with the e-mail in the episode. Thanks for listening!

EIKEVSecret of the Number FortyWe will explore the secret and power of the number forty, and we will do this by examining one of the great idea in the Torah: Moses's ascent to heaven three times, where each time he ascends for forty days and lives there as a hybrid creature - half human and half angel. The obvious question is: why did it take so long? Why did the G-d, perform such an enormous miracle that required Moses to breathe like a human being, but live like an angel without food or sleep for forty days?"This appears to be the beginning of a theological or mystical discussion about the significance of the number 40 in Jewish tradition, specifically focusing on Moses' three 40-day periods on Mount Sinai when he received the Torah. This sets up an inquiry into why this particular duration was necessary and what spiritual significance it might hold.

Morning Worship Sermon with Rev. Bud Hance Scripture reference Psalm 103:8-17, 2 Corinthians 1:3, James 5:11, 2 Peter 3:9, Exodus 34:4-7 Psalm 103:8-17 8 The Lord is compassionate and gracious,     slow to anger, abounding in love. 9 He will not always accuse,     nor will he harbor his anger forever; 10 he does not treat us as our sins deserve     or repay us according to our iniquities. 11 For as high as the heavens are above the earth,     so great is his love for those who fear him; 12 as far as the east is from the west,     so far has he removed our transgressions from us. 13 As a father has compassion on his children,     so the Lord has compassion on those who fear him; 14 for he knows how we are formed,     he remembers that we are dust. 15 The life of mortals is like grass,     they flourish like a flower of the field; 16 the wind blows over it and it is gone,     and its place remembers it no more. 17 But from everlasting to everlasting     the Lord's love is with those who fear him,     and his righteousness with their children's children— James 5:11 11 As you know, we count as blessed those who have persevered. You have heard of Job's perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy. 2 Peter 3:9 9 The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. Exodus 34:4-7 4 So Moses chiseled out two stone tablets like the first ones and went up Mount Sinai early in the morning, as the Lord had commanded him; and he carried the two stone tablets in his hands. 5 Then the Lord came down in the cloud and stood there with him and proclaimed his name, the Lord. 6 And he passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, 7 maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.”

God led Israel to Mount Sinai so He could give them his commandments that would serve as evidence of their loyalty to Him. Our passage today is the second of the Ten Commandments God gave his people.

Vivian Bricker challenges us to take inventory of the things we may have unknowingly placed above God. Drawing from Exodus 32, she explores how even good things—like careers, relationships, or personal goals—can become modern-day idols if they consume our attention and affection. With personal reflection and biblical truth, this devotional reminds us that true worship belongs to God alone, and that letting go of false gods leads us back into alignment with His purpose. ✨ Highlights How modern-day idols aren’t golden calves, but often good things misprioritized Why worry and anxiety can subtly become false gods in our lives The spiritual cost of putting anything above God, even unintentionally A biblical reflection on Exodus 32 and God’s response to Israel’s disobedience Encouragement to surrender idols and return to wholehearted devotion

Exodus 32:1-35 // Ben BeasleyThis sermon explores the tragic episode of the golden calf, when the Israelites, in Moses' absence, fashioned and worshiped an idol. We will examine God's response to this act of disobedience and the crucial role Moses played in pleading for the people, highlighting the consequences of idolatry and the power of intercession.SERMON NOTES (YouVersion): https://bible.com/events/49473392PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new25.08.10

Send us a textThe ancient struggle between faith and religious works rages on today, mirroring the crisis Paul confronted in his letter to the Galatians. This powerful episode dives deep into what many scholars consider the most crucial theological battleground of the New Testament.We explore Galatians 3:16-20, where Paul makes a stunning grammatical observation about God's covenant with Abraham. The promise was made to Abraham and his "seed" (singular) – specifically Christ – not to multiple "seeds." This seemingly small detail carries enormous theological weight, establishing that salvation was always meant to come through Christ alone, never through multiple pathways or human effort.The timeline Paul establishes revolutionizes how we understand salvation. God's covenant of promise came first – a full 430 years before the Law was given at Mount Sinai. This chronology isn't merely historical trivia; it's theological dynamite. The later addition of the Law could never nullify or modify the original promise. Salvation has always been through faith in God's promises, ultimately fulfilled in Jesus.Our panel discussion unpacks these rich truths, examining how justification by faith transforms our relationship with God. When we grasp that Christ did for us what we could never do for ourselves, we experience true freedom. No longer striving to earn God's favor through religious performance, we can live from the security of His unconditional love.Whether you're wrestling with legalism, confused about the relationship between the Old and New Testaments, or simply seeking a deeper understanding of God's grace, this episode will illuminate Paul's passionate defense of the gospel's essence: we are justified by faith in Christ alone, not by the works of any law.Ready to experience the liberating truth that has transformed countless lives throughout history? Listen now and discover why Paul asked the Galatians, "Who has bewitched you?" when they turned from faith to religious works.Support the show

This week we lost one of the true 'nice people' in pediatric cardiology - Dr. Richard J. Golinko who died at the age of 95. Dr. Golinko led the Mount Sinai Pediatric Cardiology Program for many years. He established many of the programs at Sinai that are now fundamental to the program and the care of children with congenital heart disease in the tri-state region. To honor Dr. Golinko's memory, we stretch back over 40 years to review a paper he co-wrote with Dr. Rubin Cooper on balloon angioplasty of aortic coarctation. We speak with Dr. Cooper, the work's first author about the work as well as his remembrances of the man, Dr. Golinko. Also joining us this week is Dr. Anthony Rossi of Nicklaus Children's Hospital and Dr. Rica Arnon of Mount Sinai to share their individual remembrances of this wonderful and warm leader. doi: 10.1161/01.cir.70.5.903

We are to begin our day, each day of our lives, by expressing our gratitude to Hashem for all the blessings He has granted us. Immediately upon awakening, we recite "Modeh Ani," thanking Hashem for restoring our souls, and we are then required to recite a series of Berachot known as "Birkot Ha'shahar" – the morning blessings. These Berachot thank Hashem for our ability to open our eyes to see, the ability to get out of bed and walk, and other basic functions of the body. They also thank Hashem for spiritual blessings, such as His having chosen us and given us the Torah. As parents, we know how much it means when a child expresses gratitude. The more our children acknowledge what we do for them and thank us, the more we want to do for them. But when children act ungratefully, and do not thank their parents, the parents will be less inclined to give them what they want. We are Hashem's children, and we owe Him an enormous debt of gratitude for the countless blessings He gives us each day, starting with life itself. The more we thank Him for the blessings we have received, the more He will continue blessing us. We therefore thank Hashem each morning for some of the precious gifts that He has given us. Rav Natrunai Gaon (9 th century, Babylonia) traces the origins of the Birkot Ha'shahar to the obligation to recite one hundred Berachot each day. This obligation was taught as a "Halacha Le'Moshe Mi'Sinai" – a law that Moshe heard at Mount Sinai and has since been transmitted orally from one generation to the next. In ancient times, there were no fixed Berachot, and everyone was expected to recite Berachot on his own, until reaching a total of one hundred each day. However, without a fixed text of Berachot, and without specific Berachot required at certain times and on certain occasions, people became lax, and failed to recite the obligatory one hundred Berachot. In fact, the Midrash relates that when a devastating plague ravaged the Jewish Nation during the time of King David, killing one hundred people a day, King David determined that this was caused by the people's failure to fulfill this obligation of reciting one hundred Berachot every day. He therefore issued an edict to ensure that people recite the required number of Berachot, and the plague suddenly stopped. Still, this obligation was not always fulfilled. Therefore, the Ansheh Kenesset Ha'gedola (Men of the Great Assembly), a group of scholars and prophets that was formed at the beginning of the Second Commonwealth, established fixed Berachot that we are required to recite every day, thus ensuring that we recite one hundred blessings over the course of the day. Included in these Berachot are the eighteen Birkot Ha'shahar that we must recite each morning. Indeed, the Shulhan Aruch discusses the Birkot Ha'shahar in the same Siman (chapter) in which he mentions the obligation to recite one hundred Berachot each day – indicating that, as Rav Natrunai Gaon explained, the Birkot Ha'shahar are related to this obligation. They were instituted to help ensure that a person recites the required amount of Berachot every day. As mentioned earlier, underlying the requirement of Birkot Ha'shahar is our debt of gratitude to Hashem. Not surprisingly, we find a close connection between the obligation to recite one hundred Berachot each day and the concept of gratitude. First, the 100 th chapter of Tehillim is the chapter "Mizmor Le'toda" – the song which was sung to express gratitude to Hashem, thus establishing an association between the number 100 and gratitude. And, the first two letters of the word "Modim" ("We thank") are Mem and Vav, which together in Gematria equal 46 – the Siman in the Shulhan Aruch that speaks of the obligation of one hundred Berachot. We might wonder, why is it necessary to recite these Berachot each and every day? Why does it not suffice for us to occasionally praise and thank Hashem for all He gives us and does for us? An important answer to this question is offered by the Rashba (Rav Shlomo Ben Aderet, Barcelona, Spain, 1235-1310). He writes that every morning, we must see ourselves as born anew. As the verse says (Echa 3:23), "Hadashim La'bekarim, Rabba Emunatecha" – G-d performs great kindnesses for us each and every morning by restoring our consciousness, by giving us a new day, showing us His trust in our capacity to achieve and accomplish. Yesterday's blessings do not suffice today, because today we have been created anew, and so we must express gratitude to G-d anew. The Berachot that comprise Birkot Ha'shahar thank Hashem for many things – such as our vision, our ability to stand up straight and walk, our clothing, our having been chosen by Hashem – but does not appear to be exhaustive. Rav Haim Palachi (Turkey, 1788-1868) raised the question of why the Sages did not institute a Beracha thanking Hashem for the ability to speak. It goes without saying that the faculty of speech is one of the human being's most important capabilities. In fact, the Torah says that when G-d created Adam, He infused within Him "Nishmat Haim" – "a living soul" (Bereshit 2:7), and Targum Onkelos translates this expression to mean "Ru'ah Memalela" – "a spirit that speaks." The power of speech can be said to be our defining characteristic, the quality that distinguishes the human being from other creatures in the animal kingdom. Why, then, do we not have a special blessing thanking Hashem for this most precious gift? An answer to this question appears in the work Petah Ha'debir by Rav Binyamin Pontremoli (Turkey, d. 1784). He notes the aforementioned verse, and Onkelos' translation, which teaches us that the faculty of speech is a function of the Neshama, the human soul. Now the Sages instituted as one of the Birkot Ha'shahar a special Beracha thanking Hashem for the soul which He has given us – the blessing of "Elokai Neshama." Hence, as the ability to speak stems from the Neshama, this Beracha which thanks Hashem for giving us our soul also thanks Hashem for the power of speech. (It would thus seem that if parents have a child who, G-d forbid, is not developing the ability to speak, or struggles with speech issues, they should have special intention when reciting the Beracha of "Elokai Neshama," and have in mind the child's soul through which they wish that he develop the faculty of speech.) Moreover, Rav David Abudarham (Spain, 14 th century), in explaining the Beracha of "Elokai Neshama," cites the verse in Tehillim (115:17), "Lo Ha'metim Yehalelu Y-ah" – "It is not the dead that will praise G-d." Once a person's soul is taken, he is no longer able to express Hashem's praises. Rav Abudarham notes the implication of this verse that the primary purpose of speech is to praise G-d. (This is indicated in the text of "Elokai Neshama," in which we say, "As long as the soul is within me, I give thanks before You…") Accordingly, it stands to reason that when we recite "Elokai Neshama" and give thanks to Hashem for giving us a soul, this includes an expression of gratitude for our ability to speak. A second answer to this question was offered by Rav Shmuel Alexander Unsdorfer (1920-2002), who explained that we express gratitude for the faculty of speech by reciting Birkat Ha'Torah – the blessing over Torah learning. The Misva of learning Torah includes the obligation to speak words of Torah and to transmit them to others, and so when we thank Hashem for this precious Misva, we automatically thank Him also for the gift of speech. A different question was asked regarding the omission of the faculty of hearing from the Birkot Ha'shahar. Clearly, our hearing is exceedingly important. In fact, if somebody injured another person and caused him to lose his hearing, he must pay compensation for the damages. Why, then, is this capability not included in our morning blessings? One answer given is that the ability to hear is included in the Beracha of "Ha'noten La'sechvi Bina Le'havhin Ben Yom U'ben Layla" – thanking Hashem for granting the rooster the knowledge to crow in the morning, thus waking people up. Of course, the rooster's crow is effective in waking people only because of the ability to hear, and so this Beracha implicitly expresses gratitude for the sense of hearing. Another answer is that the morning blessings thank Hashem only for those abilities which we lost, as it were, during the night when we slept, and were restored in the morning. Thus, for example, we thank Hashem for restoring our vision after our eyes were closed throughout the night, and for allowing us to get out of bed, stand upright and walk, after we spent the night lying down. Our sense of hearing, however, is unaffected by sleep; we can still hear while sleeping, and so this capability is not included in Birkot Ha'shahar. (Interestingly, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in his work Mi'kavse'el, cites a Rabbi who wanted to apply this theory to explain why we do not recite a Beracha over the ability to speak. This Rabbi noted that some people talk in their sleep, and so this capability is not technically "lost" at night, such that we should give thanks for it when we wake up in the morning. The Ben Ish Hai dismissed this answer, noting that some people sleepwalk, and yet we still recite each morning the Beracha of "Ha'mechin Mis'adeh Gaber," thanking Hashem for the ability to walk. One might, however, distinguish between talking in one's sleep and sleepwalking, as a person who sleepwalks is not actually sleeping as he walks, whereas those who talk in their sleep really are still asleep and have not woken up to talk.) The Sefer Hasidim (Rabbenu Yehuda Ha'hasid, Germany, 1150-1217) writes that he once met an exceptionally pious individual who recited additional blessings each morning, thanking Hashem for each and every part of the body, and the Sefer Hasidim expressed great admiration for this practice. He noted the verse in Tehillim (84:3), "Libi U'bsari Yeranenu El Kel Hai" – "My heart and my flesh shall sing praise to the living G-d" – implying that each and every part of the body which functions properly is a sufficient reason to give praise to Hashem. A different verse in Tehillim (35:10) states, "Kol Asmotai Tomarna, Hashem Mi Kamocha" – "All my bones shall declare: G-d, who is like you?" Indeed, it is worthwhile to express our gratitude to the Almighty for each and every limb and organ in the body. The Hida (Rav Haim Yosef David Azulai, 1724-1806), in his commentary to Sefer Hasidim, asserts that this righteous man could not have actually recited additional Berachot, for a Beracha that was not instituted by the Sages constitutes a Beracha Le'batala – a Beracha recited in vain, which is forbidden. Undoubtedly, this man expressed his gratitude to Hashem for all his working body parts without reciting formal Berachot. By contrast, Rav Meir Mazuz (1945-2025) suggested that this righteous man followed the opinion that one is permitted to create his own Beracha to give praise to Hashem. In any event, the truth is that we do not need additional Berachot – formal or informal – to express our gratitude to Hashem for everything in our body that works properly. The Tur (Rabbenu Yaakov Ben Asher, Spain, 1270-1340) notes that in the Beracha of "Asher Yasar," which one recites after using the restroom, we say that Hashem created "Halulim Halulim" (hollow spaces in the body). The Gematria of the word "Halulim," the Tur observes, is 124, and we recite this word twice, for a total of 248 – the number of limbs and organs in a person's body. This expression, then, alludes to all our body parts. Thus, when we recite "Asher Yasar," we give thanks to Hashem not only for the wondrous ability to eliminate the waste from our body, but also for each and every body part. The Rishonim (Medieval scholars) debate the question of whether a person recites a Beracha that is not applicable to him, because he unfortunately does not have the ability for which that Beracha gives thanks. For example, does a blind person recite the Beracha of "Poke'ah Ivrim," in which we thank Hashem for the gift of vision? The Rambam (Hilchot Tefila 7:7-8) writes explicitly that a person recites each of these Berachot only after performing the action referred to by that Beracha. For example, after standing upright, one recites the Beracha of "Zokef Kefufim" ("Who makes the bent upright"), and after getting dressed, one recites the Beracha of "Malbish Arumim" ("Who clothes the naked"). The Rambam writes that if, for whatever reason, a person did not experience that which a given Beracha speaks of, then he does not recite that Beracha. In the Rambam's opinion, the Birkot Ha'shahar resemble the Berachot recited over food, which one recites only when eating. By the same token, one recites each of the morning blessings only after receiving the benefit for which each blessing gives praise. The Shulhan Aruch follows this opinion. By contrast, the Kolbo (anonymous work from the period of the Rishonim), citing several of the Geonim, writes that every person recites all the Birkot Ha'shahar, regardless of whether or not he personally experiences these phenomena. According to this opinion, the morning blessings express gratitude not for one's personal experience, but rather for the general phenomena mentioned by these Berachot. Even if one is not, Heaven forbid, able to see, for example, he still recites the Beracha of "Poke'ah Ivrim" to praise Hashem for the phenomenon of vision. Common practice follows this view of the Kolbo. One of the interesting questions asked regarding the Birkot Ha'shahar relates to the Halachic principle that applies in situations of a "Beracha Semucha La'haveratah" – a Beracha which is recited immediately following another Beracha. Normally, when a Beracha is recited right after another Beracha, it does not begin with the word "Baruch." Thus, for example, the text of Birkat Ha'mazon consists of four Berachot recited in immediate succession of one another, and thus only the first Beracha begins with "Baruch." The three subsequent Berachot are covered, so-to-speak, by the "Baruch" which begins the first Beracha, and so they do not require the introductory word "Baruch." In the Amida prayer, too, only the first Beracha begins with the word "Baruch," whereas all the subsequent Berachot do not, because they are recited immediately after the first Beracha. When it comes to Birkot Ha'shahar, however, the blessings all begin with the word "Baruch," despite the fact that they are recited as a series of Berachot, one right after the other. Tosafot in Masechet Berachot (46) offer two answers. First, they explain, unlike the blessings of Birkat Ha'mazon and the Amida, the blessings of Birkot Ha'shahar were not instituted as a series of Berachot. The Sages did not require reciting them together in a particular sequence. As we saw, the Rambam maintained that one recites each Beracha as he experiences the phenomenon referred to by each Beracha, and the Rambam writes explicitly that there is no set order for these Berachot. The rule of "Beracha Semucha La'haveratah," Tosafot write, applies only to a series of Berachot which were instituted to be recited together in a particular order, and so it does not apply to Birkot Ha'shahar. Secondly, Tosafot suggest, this rule applies only to relatively lengthy Berachot, such as the Berachot of Birkat Ha'mazon and the Amida. The Birkot Ha'shahar, however, are very brief, and thus they require the introduction of "Baruch Ata Hashem." A person should not unnecessarily get involved in other matters before reciting the Birkot Ha'shahar. Ideally, the Hesed La'alafim (Rav Eliezer Papo, 1785-1827) writes, the first words that come out of a person's mouth in the morning should be words of praise and gratitude to Hashem. One should not write text messages, make phone calls and the like before reciting the morning blessings. The Kaf Ha'haim (Rav Yaakov Haim Sofer, Baghdad-Jerusalem, 1870-1939) warns that according to the Kabbalah, unnecessarily delaying the recitation of Birkot Ha'shahar has the effect of allowing the Kelipot (negative spiritual energies) access to the person's soul, which can cause great harm. One should not be doing anything else while reciting a Beracha. This applies not only to Birkot Ha'shahar, but to all blessings that we recite. The Ben Ish Hai writes that "Lo Tiheyeh Ka'zot Be'Yisrael" – it should never happen that a Jew recites a Beracha while being involved in some other activity. And the Ben Ish Hai laments the fact that many people make this mistake. One common example is Netilat Yadayim – many people mistakenly recite the Beracha while drying their hands. One must ensure not to begin reciting the Beracha of "Al Netilat Yadayim" until after he finished drying his hands. Another common mistake is people reciting Birkot Ha'shahar while rushing to get to shul. This is improper. One should recite a Beracha while standing in place and doing nothing else, focusing his attention fully on the Beracha. The Taz (Rav David Ha'levi Segal, Poland, 1586-1667) writes that one who recites a Beracha while performing other activities is included in the Torah's harsh warnings against serving Hashem "Be'keri" – in a casual, haphazard manner, without focus and attentiveness. Rav Chaim Brim (1922-2002) tells that he once went to visit Rav Moshe Yehoshua Landau in the middle of the night. Rav Landau was in the restroom when he arrived, and so he waited. When Rav Landau came out, he recited the Beracha of "Asher Yasar" without realizing that he was being watched. Rav Brim said that at 2am, without realizing that anyone was around, Rav Landau recited "Asher Yasar" with greater concentration and emotion than most people have while reciting Ne'ila in the synagogue on Yom Kippur. We start our day by thanking Hashem for all the great blessings He has granted us. I had the occasion during my trips to Israel to visit Israeli soldiers who, unfortunately, sustained injuries that necessitated the amputation of limbs. They do not have the ability that the rest of having to easily get out of bed and move about. We need to appreciate these great blessings that Hashem gives us anew each morning, and try, as much as possible, to recite the Berachot with thought and concentration, truly appreciating all that Hashem does for us.

Doctor Eleonora Teplinsky is a board-certified medical oncologist who focuses on breast and gynecologic cancers. She is the head of breast and gynecologic medical oncology at Valley Mount Sinai Comprehensive Cancer Care in Paramus, NJ and is a Clinical Assistant Professor of Medicine at the Icahn School of Medicine at Mount Sinai.Doctor Teplinsky is passionate about working with young women facing breast cancer, especially when exploring things like survivorship, exercise, and how social media can play a role in cancer care. In this raw, refreshing, and beautifully honest episode, @wren_morr the founder of the Living Our Breast Lives Podcast is joined by the vibrant Dr. Teplinsky as she breaks down: 

This Sunday, we continue our journey through the Gospel of Mark, focusing on Mark 9:2-13, where Jesus is transfigured on the mountain. This powerful passage marks a pivotal moment in Mark's narrative, revealing Jesus' divine glory and calling us to see Him as He truly is, listen to Him, and follow Him in the way of the cross. In the first half of Mark, Jesus has been demonstrating His identity as the Christ, the Son of God, through miracles and ministry. Yet, the crowds and even the disciples struggle to grasp who He is. In Mark 8, Peter confesses Jesus as the Christ, but the disciples still misunderstand the Messiah's mission, expecting glory without suffering. Jesus, however, teaches that He must suffer and die, and that following Him means taking up their own cross (Mark 8:34-35)—a message they find hard to accept. In this Sunday's text, Jesus takes Peter, James, and John up a high mountain, where He is transfigured, His divine glory shining through in radiant brilliance. This moment, echoing God's revelation to Moses on Mount Sinai, confirms Jesus as God in the flesh, and the fulfillment of the law and prophets, represented by Moses and Elijah. The Father's voice declares, “This is my beloved Son; listen to Him,” affirming Jesus' identity and urging the disciples to heed His words, specifically about His suffering and their call to take up the cross. What if you knew Jesus would appear is radiant power and glory this Sunday as we gather together? Would it change the way you prepare to worship? Would it change the way you pray? When the body gathers together Jesus is present in all His power and glory. We must see Him as He is in order to “listen to Him” and follow Him as He commands. See Him As He Is (v. 2-4) Listen To Him (v. 5-8) Walk In The Way Of The Cross (v. 9-13)

God gave Moses the Ten Commandments on Mount Sinai. More than just rules, God's law reveals God's nature—and exposes ours. In this message, Pastor Lutzer explores three transformative insights into why God gave us His law. What if we could see God's holiness and our brokenness with absolute clarity? To support this ministry financially, visit: https://www.oneplace.com/donate/172/29

God gave Moses the Ten Commandments on Mount Sinai. More than just rules, God's law reveals God's nature—and exposes ours. In this message, Pastor Lutzer explores three transformative insights into why God gave us His law. What if we could see God's holiness and our brokenness with absolute clarity? This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337. 

In this episode, you'll discover how your childhood shaped who you are today—and the hidden parenting mistakes that impact every relationship you have. You'll also learn tools for excellent parenting and how to improve any relationship, including with your own parents, siblings, partner, kids, and friends. Joining Mel today is Dr. Aliza Pressman, PhD. Dr. Pressman is a world‑renowned developmental psychologist, professor at Mount Sinai, director of The Mount Sinai Parenting Center, and author of the New York Times bestseller The 5 Principles of Parenting. For over two decades, she's been teaching parents practical science‑backed tools to raise emotionally healthy, resilient kids—and to become better, more grounded humans in the process. Today, Dr. Pressman breaks down 5 principles that will change how you parent forever. You'll hear the research on how early experiences shape who you become, why oversacrificing for your kids backfires, and the surprising ways criticizing your partner or ex can quietly wound your child for life. You'll also learn protocols for excellent parenting and how to improve relationships of all kinds, from setting boundaries that actually work, to repairing after you've lost your cool, to strengthening your child's inner voice by changing the way you talk to yourself. This isn't just about raising kids. It's about learning how to be a better human (and raise one too). Whether you're parenting toddlers, teenagers, or adult children—or simply trying to understand the impact your own parents had on you—this conversation will give you clear, actionable tools you can use immediately. For more resources, click here for the podcast episode page. If you liked the episode, check out this one next: Harvard Psychologist Shares 6 Words That Will Change Your FamilyConnect with Mel:  Get Mel's #1 bestselling book, The Let Them TheoryWatch the episodes on YouTubeFollow Mel on Instagram The Mel Robbins Podcast InstagramMel's TikTok Sign up for Mel's personal letter Subscribe to SiriusXM Podcasts+ to listen to new episodes ad-freeDisclaimer

Welcome to Day 2681 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Sacred Space” – Supernatural Wisdom-Trek Podcast Script - Day 2681 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2681 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we continue with the 8th of 16 segments of our Theology Thursday lessons. I will read through the book "Supernatural," written by Hebrew Bible scholar, professor, and mentor Dr. Michael S. Heiser, who has since passed away. Supernatural is a condensed version of his comprehensive book, ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter eight: “Sacred Space.” The Israelites spent over a year at Mount Sinai. Why so long? They had already entered into a covenant with God and received the Ten Commandments. But they still had a lot to learn. It was one thing to promise to believe in and be loyal to the God of their ancestors, Abraham, Isaac, and Jacob. It was another to know what God expected and what he was like. The Concept of Holiness Many of the strange laws and practices of the Old Testament are grounded in the need to teach people that God is unlike everything else. In his nature and character, he is unique; he is completely other than humanity and anything else. For Israel, that was a truth that had to be reinforced at all times. Otherwise, God might be thought of as ordinary. The biblical word for the idea of God's unique otherness is holiness. It means “to be set apart” or “to be distinct.” The concept isn't necessarily about moral conduct​—about the idea that we should behave a certain way to reflect God's distinct moral standards—though that is included (Lev. 19:2). God wasn't content to simply give Israelites an intellectual explanation of holiness. He wanted the concept of his otherness to permeate life in ancient Israel. The Bible tells us this was accomplished through rituals (symbolic acts) and by rules for approaching sacred areas. How Is God “Other”? The short answer to this question is “in every way,” but that's too abstract. The Bible is much more down-to-earth, and the rituals and rules for Israelite community living reflect that. For example, the Bible teaches us that God was not only the source of Israel's life—he was life. God is not of this earth, a place where there is death, disease, and imperfection. His realm is supernatural. Our realm is terrestrial. The earthly space he occupies is made sacred and otherworldly by his presence. The space we occupy is ordinary. God is the polar opposite of ordinary. In ancient Israel, these ideas were conveyed by the fact that people had to be invited and purified to occupy the same space as God. Many laws in the Old Testament regulate this purifying. Israelites could be disqualified (made “unclean”) from sacred space by a variety of activities and conditions. Having sex, losing blood, certain physical handicaps, and touching a dead body (human or animal) all rendered an Israelite unclean. Israelites were forbidden from eating certain birds of prey that ate from dead animals (e.g., vultures, hawks; Lev. 11:13–19) or animals that might be found on or inside a carcass (e.g., lizards, mice; Lev....