Podcasts about Mount Sinai

Today in History: “Yom HaMeyuchas,” the Day of Distinction, when Israel was selected as God's chosen people at Mount Sinai (see Exodus 19:4–6). ”…if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation.”Day 46 of the omerThis week's portion is called Bamidmar (In The Desert)TORAH PORTION: Numbers 3:14–39GOSPEL PORTION: John 3:1–21Think about: What Scripture spoke to you most today and why? Did you learn something about God, or something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

The journey from Passover to Shavuot goes by way of the bridge of the days of counting the Omer. This last week of counting the Omer is all about declaring God to be King, and emulating Him through our every action...in preparation for reliving the Giving of the Torah on Mount Sinai, this upcoming Shavuot. Join Jim Long and Rabbi Chaim Richman for this week's pre-Shavuot episode of the Jerusalem Lights podcast, in great anticipation of the Sinai Revelation and a renewal of the covenant of Torah. It's all about human preparation, Divine revelation, and world transformation! Blessings of Chag Sameach, a Joyous Festival of Shavuot, from Jerusalem Lights! Lovingly Recorded in Ora Studios, Jerusalem Israel________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Please support the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow:PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem IsraelSubscribe to our newsletter at https://www.rabbirichman.comSubscribe to our YouTube channel:    / jerusalemlightsrabbichaimrichman  Follow us on Facebook:   / rabbichaimrichman    / 282440396475839  

It is customary to adorn our homes and synagogues on Shabuot with flowers and greenery. This custom is recorded by the Rama (Rabbi Moshe Isserles of Cracow, 1525-1572) in his discussion of the laws of Shabout (Orah Haim 494:3). More so than on other holidays, it is appropriate on Shabuot to decorate the homes and synagogues with flowers and other vegetation, in order commemorate Matan Torah. At the time of the Revelation at Sinai, G-d warned the people not to allow their cattle to graze on the mountain ("Gam Ha'son Ve'ha'bakar Al Yir'u El Mul Ha'har Ha'hu" – Shemot 34:3), indicating that it was full of pasture. Mount Sinai is in the desert, where vegetation does not grow, but in honor of the event of Matan Torah G-d had flowers and grass grow on the mountain, and we commemorate this adorning of Mount Sinai by adorning our homes and synagogues on Shabuot. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) adds a deeper interpretation of this custom based on Kabbalistic teachings. He explains that Torah study has the effect of "Mituk Ha'dinim" – "sweetening" harsh judgments issued against a person. Even if G-d had issued a decree, Heaven forbid, against somebody, that decree can be annulled through the study of Torah. The divine Name associated with strict judgment is "Elokim," whereas the Name associated with "Mituk Ha'dinim" is "Havaya" (Y-H-V-H). When we spell out the names of the letters of these Names (e.g. the Alef of "Elokim" is spelled out, "Alef, Lamed, Peh"), the combined numerical value of the letters of "Elokim" is 300, and the combined numerical value of the letters of "Havaya" is 72. The letter representing the number 300 is "Seen," and the number 72 is represented by the letters "Ayin" (70) and "Bet" (2). The two letters of "Havaya," the Ben Ish Hai explains, surround the letter of "Elokim" to neutralize its effect, such that the letter "Seen" is placed in between the "Ayin" and "Bet." When the three letters are arranged in this fashion, they spell the word "Eseb" – "grass." Thus, we put out vegetation on Shabuot to symbolize the profound spiritual effect of our Torah study, how it has the capacity to annul harsh judgments. As we celebrate the event of Matan Torah, we remind ourselves of how valuable and precious Torah learning is, as alluded to in the "Eseb" with which we decorate the synagogue and home. Summary: It is customary to decorate homes and synagogues with vegetation on Shabuot to commemorate the vegetation that adorned Mount Sinai when the Torah was given. On a Kabbalistic level, vegetation alludes to the power of Torah study to protect us from harsh decrees.

This week on Las Vegas United, we're excited to welcome back, guest host Sharelle Mendenhall (Mrs. United States 2024). Join us for a powerful, Holy Spirit-filled conversation with Gonzalo Valenzuela and James Zamora as they share what true revival looks like—it's not about the crowds, it's about going after the one. God is moving in Las Vegas, and revival is already stirring. If you're hungry for more, if you're ready to see lives transformed and hearts awakened, this message is for you.➡️ Be part of what God is doing—follow @Disciple.Revival on Instagram for updates, events, and ways to get involved.Welcome to Episode #110 of Las Vegas United, where we invite leaders all over Las Vegas to share their hearts for God and this city.If you would like to be a part of our show: Check out our Website ➡️ https://www.ctnonline.com/affiliate/keen-las-vegas/ Email Us ✉️ lvunited@ctn.net ⬇️ ⬇️ SHOW NOTES ⬇️ ⬇️ ⬇️⬇️⬇️ Disciple Revival ⬇️⬇️⬇️ Instagram

Shavuot/Pentecost dates 2025: Begins sunset Sunday, June 1, 2025 Ends nightfall Tuesday, June 3, 2025 ********************************************** Pentecost didn't begin in the book of Acts—it began at Mount Sinai. Join Rabbi Schneider as he uncovers the deep, Jewish foundation of this powerful outpouring of the Holy Spirit and what it means for your walk with God today.

More men are stepping into the aesthetic space—and Dr. Mina and Dr. Bradley Glodny are breaking down why. From shifting cultural norms to the impact of social media, they unpack what's driving this change—and what men are looking for when it comes to cosmetic care. They dive into the most popular treatments for male patients, including skin tightening and hair restoration, and share practical tips for building effective skincare routines. It's a fresh look at men's aesthetics, focused on confidence, prevention, and long-term skin health. Whether it's prevention, maintenance, or a subtle refresh, this episode offers insights into what's next for men in aesthetics.   Key Takeaways: - Men are increasingly seeking cosmetic procedures for skincare. - Social media has significantly influenced men's perceptions of beauty. - Good cosmetic work should look natural and subtle. - Men often have less specific aesthetic requests compared to women. - A strong jawline is a common request among male patients. - Men are becoming more aware of the importance of skincare. - Sun damage is a significant concern for many male patients. - Skin tightening procedures are gaining popularity among men. - Education about sunscreen is crucial for male patients. - Natural results are prioritized in male aesthetic treatments. Counseling patients on realistic expectations is crucial. - Surgery is not always the preferred option for men. - Blepharoplasty is a popular procedure among male patients. - Men are sensitive about hair loss and seek preventive measures. - Combining medical and cosmetic treatments yields the best results. - Red light therapy is gaining traction for hair restoration. - Consistency in treatment is key for effective results. - Vitamin D plays a significant role in overall health, including hair. - A basic skincare routine can be simple yet effective. - Investing in skincare is essential for long-term benefits.   In This Episode: 03:04 Changing Perceptions of Cosmetic Procedures 05:53 Aesthetic Goals: Men vs. Women 08:59 Popular Procedures for Men 12:07 Addressing Sun Damage and Skin Health 15:02 Skin Tightening Trends in Male Aesthetics 19:23 Understanding Surgical vs. Non-Surgical Aesthetics 21:57 The Importance of Hair Restoration for Men 25:28 Exploring Hair Loss Treatments and Their Efficacy 29:40 The Role of Supplements in Men's Aesthetics 31:49 Future Trends in Men's Aesthetic Treatments 34:00 Basic Skincare Routine for Men 35:35 Key Takeaways for Men Considering Aesthetic Procedures   Dr. Glodny is owner and board certified dermatologist at Park Avenue Dermatology on the U.E.S. A native New Yorker, Dr. Glodny received his M.D. from S.U.N.Y. Upstate Medical University in Syracuse, New York, where he graduated within the top 5% of his class earning entry to the prestigious Alpha Omega Alpha Society. After medical school, Dr. Glodny completed his medical and dermatologic residency training at the Icahn School of Medicine at Mount Sinai, where he served as chief resident. Dr. Glodny specializes in cosmetic dermatology and has treated thousands of cosmetic patients over his 10+ year career.   Follow Dr. Glodny here:   www.parkderm.com   https://www.instagram.com/dr_bradley_glodny   Follow Dr. Mina here:-  https://instagram.com/drminaskin https://www.facebook.com/drminaskin https://www.youtube.com/@drminaskin https://www.linkedin.com/in/drminaskin/ For more great skin care tips, subscribe to The Skin Real Podcast or visit www.theskinreal.com Baucom & Mina Derm Surgery, LLC Website- https://www.atlantadermsurgery.com/ Email - scheduling@atlantadermsurgery.com Contact - (404) 844-0496 Instagram - https://www.instagram.com/baucomminamd/ Thanks for listening! The content of this podcast is for entertainment, educational, and informational purposes and does not constitute formal medical advice.

Abha Karki Rajbhandari, PhDAssistant ProfessorDepartments of Psychiatryand NeuroscienceFriedman Brain InstituteBrain and Body Research InstituteCenter for Affective NeuroscienceIcahn School of Medicine at Mount SinaiEmail: abha.rajbhandari@mssm.eduLab Page: https://labs.icahn.mssm.edu/karkilab/Dr. Rajbhandari is an Assistant Professor in the departments of Psychiatry andNeuroscience at the Icahn School of Medicine at Mount Sinai. Dr. Rajbhandari obtained her Ph.D. in Neuroscience from the University of Wisconsin-Madison, where she studied the role of the amygdala sub-regions in regulation of stress and sensorimotor gating via norepinephrine and the neuropeptide- corticotropin releasing factor. Prior to joining Mount Sinai, Dr. Rajbhandari was a postdoctoral fellow at the University of California-Los Angeles, where her research focused on understanding the role of the neuropeptide, pituitary adenylate cyclase activating peptide in regulation of fear and stress behaviors via amygdala sub-regions. At the Icahn School of Medicine. Dr. Rajbhandari's team focuses on the brain, vagus nerve and body mechanisms of fear, stress, and anxiety.Outside of lab, Dr. Rajbhandari is a whole-body health enthusiast and spiritual seeker through Yoga and Vedanta. For her, yoga is not just something done on a mat; it is woven into every aspect of life. Born in Nepal, she moved to the United States to pursue higher education. While her spiritual journey began in Nepal, she continues to explore deep questions about human existence through the lenses of logic, reasoning, knowledge, and mysticism. Abha is passionate about bridging the gap between scientific and spiritual understandings of life.Support the show

Website: ESM.USPastor Mark BiltzDownload Notes:https://esm.us/wp-content/uploads/2025/05/05.24.25-Congregational-Notes-3.pdf-------------------------------------------------------------------------------------------------------------------Torah Portion:פָּרָּ שַׁ ת בְּ הַׁ ר בְּ חֻקֹּתַׁ יBehar/Bechukotai“On the Mount/In His Statutes”Leviticus 25:1-26:2Jeremiah 32:6-27Luke 4:14-22Leviticus 25:1,2 The LORD said to Moses in Mount Sinai, Speakto the children of Israel, and tell them, When you come into the landwhich I give you, then the land shall keep a Sabbath to the LORD.Psalm 24:1 The earth is the LORD'S, and the fulness thereof, theworld, and they that dwell therein.Ezekiel 34:15,16 I will feed my flock, and I will cause them to liedown, saith the Lord GOD. I will seek that which was lost, and bringagain that which was driven away, and will bind up that which wasbroken, and will strengthen that which was sick: But I will destroythe fat and the strong, I will feed them with judgment.

As part of the non-sponsored sporadic "B-sides" series*, Ben and Ben sit down and talk with Dr. Avi Ma'ayan, Mount Sinai.(* this series is where we put guests we want to talk to but who do not fit within any sponsored series, but is still proteomics.... mostly)

The laws of the Torah – all 613 of them – were conveyed by God to Moshe at Mount Sinai. This is explicitly conveyed regarding the first Mitzvah featured in the first of our double Parsha, the Mitzvah of shemitah, to allow the land to lie fallow each 7th year. When we examine the subject […]

The laws of the Torah - all 613 of them - were conveyed by God to Moshe at Mount Sinai. This is explicitly conveyed regarding the first Mitzvah featured in the first of our double Parsha, the Mitzvah of shemitah, to allow the land to lie fallow each 7th year. When we examine the subject further, we find all sorts of connections between shemitah and Sinai. In this sprawling podcast, we discover the secret of shemitah and the imperative to aspire to angelic greatness.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

WOW!!!

Send us a textIn today's episode, Matthew has a discussion with Dr. Jonathan Ripp.  He is the Chief Wellness Officer and Dean of Well-Being and Resilience at the Icahn School of Medicine at Mount Sinai in New York City.  Dr Ripp has authored many publications on the subject of healthcare provider wellness including many articles, a textbook, and National Academy of Medicine publications.  They discuss the role of a Chief Wellness Officer, the culture of poor self-care in healthcare workers, and initiatives to improve the healthcare workplace.  AANA Helpline:  800-654-5167Physician HelpLine:888-409-0141Suicide Hotline988QPR Traininghttps://qprinstitute.com/Please check back often for more episodes pertaining to health and wellness for healthcare providers and caregivers.Please send your questions to providerwellnesspodcast@gmail.comThanks for listening and please subscribe and share this episode.Please go to MatthewZinder.com to check out more offerings like workshops, wellness coaching, and lecture/public speaking topics.

"Yo me levantaba a las 7 de la mañana, hacía mis necesidades y no volvía a ir al baño hasta las seis de la tarde, cuando regresaba del colegio". Esta frase, demoledora, resume la infancia de Minel Soroa, cardióloga e investigadora española en uno de los hospitales más prestigiosos del mundo, el Mount Sinai de Nueva York, Nos cuenta su experiencia como mujer trans en un Estados Unidos marcado por el retroceso en los derechos LGTBIQ+ tras el regreso de Donald Trump a la Casa Blanca.

Send us a textWhat happens when a human being stands in the direct presence of God? Moses emerged from his 40-day encounter on Mount Sinai with a face so radiant that the Israelites were afraid to approach him. The solution? A veil that concealed this divine afterglow. But this simple piece of cloth carries profound spiritual significance that resonates throughout Scripture and into our lives today.In this thought-provoking discussion, we dig beneath the surface of Exodus 34 to uncover what the Holy Spirit wants us to learn from Moses' veiled face. We explore why Moses fasted for 40 days and 40 nights without food or water, examining how this pattern of "40" appears at pivotal moments throughout Scripture—from Noah's flood to Jesus' wilderness temptation—marking seasons of spiritual transition and new beginnings.The conversation takes a fascinating turn as we consider Paul's interpretation in 2 Corinthians 3, where he reveals that Moses' veil concealed not just glory, but the temporary, fading nature of that glory. This becomes a powerful metaphor for how many approach Scripture today—with a "veil" over their hearts that only Christ can remove. We draw connections to other biblical moments like the Mount of Transfiguration and the tearing of the temple veil at Jesus' crucifixion, revealing a divine thread woven through God's redemptive story.Beyond just theological exploration, this episode challenges us to ask: Are we approaching God's Word as mere history, or are we allowing it to transform us? Are we still living behind veils of our own making, or have we embraced the liberty that comes when "the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom"? Join us as we discover how we can experience God's glory with unveiled faces, being transformed into His image "from glory to glory."Support the show

Read the full transcript here. How big is the current mental health crisis? What's causing it? What do we know about the age distribution of people suffering from mental health issues right now? Is the crisis just that more people are suffering from anxiety and depression, or is there an increase in other disorders as well? Why are psychiatrists seemingly very picky about which insurance policies they'll accept? What percent of hospital psychiatric patients are repeat visitors? What would an ideal mental health system look like? How effective are addiction detox programs? Why might suicide prevention programs backfire? Which disorders are associated with the highest risks of suicide? If a person attempts suicide but is saved, how likely are they to attempt it again? When is it better to see a psychologist than a psychiatrist and vice versa? What are some of the most exciting and most worrying parts of genetic medicine? How should we decide which diseases to study and which treatments to develop? What's an "invisible" victim? Is there any solution to the problem of invisible victimhood? How effective was the Affordable Care Act (AKA "Obamacare")? Are we collectively spending too much money on end-of-life care? How can medicine better incorporate preventive care? What is body integrity disorder? Why do we have such a hard time combating our biases relating to physical beauty? Should polygamy be morally and/or legally permissible? Should medical aid in dying (AKA "assisted suicide") be morally and/or legally permissible? Are doctors too willing to resuscitate dying patients?Jacob M. Appel is currently Professor of Psychiatry and Medical Education at the Icahn School of Medicine at Mount Sinai in New York City, where he is Director of Ethics Education in Psychiatry, Associate Director of the Academy for Medicine and the Humanities, and Medical Director of the Mental Health Clinic at the East Harlem Health Outreach Program. Jacob is the author of five literary novels, ten short story collections, an essay collection, a cozy mystery, a thriller, two volumes of poems and a compendium of dilemmas in medical ethics. He is Vice President and Treasurer of the National Book Critics Circle, co-chair of the Group for the Advancement of Psychiatry's Committee on Psychiatry & Law, and a Councilor of the New York County Psychiatric Society and of the American Academy of Psychiatry & Law. Learn more about him at his website, jacobmappel.com.Further readingJacob (2019 documentary)"They Decide Who Lives, Who Dies" by Shana Alexander StaffSpencer Greenberg — Host / DirectorJosh Castle — ProducerRyan Kessler — Audio EngineerUri Bram — FactotumWeAmplify — TranscriptionistsMusicBroke for FreeJosh WoodwardLee RosevereQuiet Music for Tiny Robotswowamusiczapsplat.comAffiliatesClearer ThinkingGuidedTrackMind EasePositlyUpLift[Read more]

Send us a textActs 7:36-44This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, saying to Aaron, Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:“‘Did you bring to me slain beasts and sacrifices,during the forty years in the wilderness, O house of Israel?You took up the tent of Molochand the star of your god Rephan,the images that you made to worship;and I will send you into exile beyond Babylon.'“Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen.Support the show

Send us a textActs 7:20-35At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds.“When he was forty years old, it came into his heart to visit his brothers, the children of Israel. And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?' But the man who was wronging his neighbor thrust him aside, saying, Who made you a ruler and a judge over us? Do you want to kill me as you killed the Egyptian yesterday?' At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons.“Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. Then the Lord said to him, Take off the sandals from your feet, for the place where you are standing is holy ground. I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.'Support the show

In this sermon on Hebrews 12:18–29, Pastoral Resident Kenneth Dyches leads us into a powerful reflection on the awe-inspiring contrast between Mount Sinai and Mount Zion. He unpacks how the author of Hebrews uses these two mountains to show the radical difference between the old and new covenants — one marked by fear and trembling, the other by joyful access to God through Christ. Kenneth emphasizes that, as followers of Jesus, we are not approaching a place of terror, but a kingdom that cannot be shaken, where grace invites us into reverent and awe-filled worship.Kenneth calls us to examine what it means to live as citizens of this unshakeable kingdom — to respond to God's voice with faith and obedience, and to embrace worship marked by reverence and wonder. This message urges the church to hold fast to the hope we have in Christ, whose blood speaks a better word and who invites us to live with confidence in His enduring reign.

This week's double-Parsha closes out the Book of Leviticus. Parshas Behar begins at Mount Sinai, where the Almighty instructed Moshe to convey a series of laws to the Jewish people. The first is the mitzvah of Shemittah, the prohibition of engaging in any agricultural work every seven years. In two chapters in the Torah (Leviticus […]

This week's double-Parsha closes out the Book of Leviticus. Parshas Behar begins at Mount Sinai, where the Almighty instructed Moshe to convey a series of laws to the Jewish people. The first is the mitzvah of Shemittah, the prohibition of engaging in any agricultural work every seven years. In two chapters in the Torah (Leviticus 26, Deuteronomy 28) we read about the positive consequences of obeying the Torah and heeding its laws; and the terrible, painful consequences of disobeying the Law. Though reading Parshas Bechukosai is scary and a tad depressing, the truth is that this framework is the secret to our nation enduring such long and painful exiles.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Welcome to Day 2632 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2632 – Wisdom Nuggets – Psalm 68:7-14 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2632 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2632 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we continue our exploration of the powerful Psalm 68 in the New Living Translation, picking up our trek in verse 7. In the opening verses, we encountered God as the mighty Divine Warrior before whom enemies scatter and the godly rejoice. Now, the psalmist takes us on a historical journey, recounting God's powerful leadership of Israel from their deliverance in Egypt through the wilderness and into the Promised Land. This section is rich with imagery and speaks to God's active presence and provision for His people throughout their history. Understanding this passage requires us to step back into the shoes of an ancient Israelite and appreciate the significance of the events being described. These were not just historical facts; they were foundational to their identity and their understanding of God's character. Let's begin our trek through Psalm 68, reading verses 7 through 10: (Reads Psalm 68:7-10 NLT) O God, when you led your people into battle, when you marched through the wastelands, Interlude the earth trembled, and the heavens poured down rain before God, the God of Sinai, before God, the God of Israel. You sent abundant showers, O God, to refresh the weary land. Your own people finally settled there, and with a bountiful harvest, O God, you provided for your needy people. Guthrie Chamberlain: The psalmist begins by recounting God's leadership: “O God, when you led your people into battle, when you marched through the wastelands.” This isn't a passive guiding from a distance; it's an active, front-lines leadership. The image of God “marching through the wastelands” evokes the Israelites' journey through the barren and dangerous wilderness after leaving Egypt. God Himself was their leader, present with them in the pillar of cloud by day and fire by night (Exodus 13:21-22). They weren't wandering aimlessly; they were on a divine march under the direct command and presence of God. The phrase “led your people into battle” reminds us that their journey was not without conflict; they faced enemies along the way, and God fought for them. The “Interlude” again gives us a moment to pause and consider the weight of God's direct leadership in such challenging circumstances. When God marched, the earth responded: “the earth trembled, and the heavens poured down rain before God, the God of Sinai.” This powerful imagery likely refers back to the dramatic events at Mount Sinai, where God descended to give the Ten Commandments (Exodus 19). The earth quaked, there was thunder and lightning, and thick clouds. The “heavens poured down rain” might be part of this fearful meteorological display accompanying God's presence, or it could also anticipate God's provision in the wilderness. The title “God of Sinai” specifically...

After the 10 Commandments were given on Mount Sinai, God gave the design for building an altar, enabling Israelites to approach Him for repentance and consecration. The details contain hidden symbolism concerning profound New Testament realities. In the Old Testament, priests were called “ministers of the altar” (Joel 1:13). New Testament believers have inherited this status also, but on a higher level. The mysteries are about to be revealed.Ministry website: www.shreveministries.org Comparative religion website: www.thetruelight.net The “Catholic Project” website: www.toCatholicswithlove.org Video channel: www.YouTube.com/mikeshreveministries All audio-podcasts are shared in a video format on our YouTube channel.Get Mike Shreve's book revealing the spiritual identity of the sons and daughters of God: WHO AM I? Dynamic Declarations of Who You Are in ChristMike Shreve's other podcast Revealing the True Light—a study on comparative religion subjects, as well as mysterious or controversial biblical subjects: https://www.charismapodcastnetwork.com/show/revealingthetruelight

Today's Talmud page, Shevuot 14, warns us against climbing atop the Temple Mount, lest we accidentally defile its holiness. But if that's the case, why are we permitted to climb Mount Sinai? And how does Michelangelo's Sistine Chapel help explain this idea of making the world holier with our actions? Listen and find out.

Passover marks the Exodus from Egypt. But leaving Egypt was only the beginning of the radical transformation that the Almighty brought about. 50 days after the Exodus, the nation coalesced around Mount Sinai and experienced theophany – national prophecy, national Revelation – at the mountain. The whole nation heard the word of God and lived. […]

Passover marks the Exodus from Egypt. But leaving Egypt was only the beginning of the radical transformation that the Almighty brought about. 50 days after the Exodus, the nation coalesced around Mount Sinai and experienced theophany - national prophecy, national Revelation - at the mountain. The whole nation heard the word of God and lived. This cemented the transformation of the Exodus. This permanently ensured that the nation will be servants of God, not servants of pharaoh. Passover and Shavuot are effectively two bookends of one mega festival of freedom from bondage. The days that link the two are known as the Omer days. What we do during these days will determine how much we benefit from the power of this festival.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

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In this conversation, Dr. Jennie Berkovich and Dr. Alan Rozanski explore the intricate relationship between stress, optimism, and cardiac health. They discuss the impact of chronic stress on cardiovascular disease, the importance of resilience, and how positive mindsets can promote longevity. The dialogue emphasizes the need for a holistic approach to health that includes behavioral management, mindfulness, and exercise. Dr. Rozanski shares insights on how to effectively communicate these concepts to patients, highlighting the significance of time management in maintaining health. The conversation concludes with a look towards the future of cardiology and patient education.Dr. Alan Rozanski is Professor of Medicine at the Icahn School of Medicine at Mount Sinai, and Chief Academic Officer, Executive Director of Cardiac Education and Fellowship Training Programs, and Director of Nuclear Cardiology for the Department of Cardiology at Mount Sinai St. Lukes.A graduate of Yale University and the Tufts University School of Medicine, Dr. Rozanski completed his Internal Medicine and Cardiology Fellowship training at Mount Sinai Hospital and a fellowship in Nuclear Medicine at Cedars-Sinai Medical Center in Los Angeles.While at Cedars-Sinai Medical Center, Dr. Rozanski founded a large multi-disciplinary program in Preventive and Rehabilitative Cardiology and initiated research which helped lead to the creation of a new field of Behavioral Cardiology. This led to a prestigious Sabbatical Fellowship from the MacArthur Foundation to study the determinants of health-promoting and health-damaging behaviors alongside many leading behavioral clinicians across the nation.In 1990, Dr. Rozanski joined the cardiology staff of St. Lukes/Roosevelt Hospital (now Mount Sinai St. Lukes and Mount Sinai West Hospitals) where he eventually served as Chief of Cardiology before assuming his current positions.Dr. Rozanski is noted for his unique clinical and academic focus and novel research that uniquely integrates the fields of Preventive Cardiology with Health Psychology and Behavioral Medicine.In addition, Dr. Rozanski is a leading expert in applying Cardiac Imaging for optimal Risk Assessment and Clinical Decision Making among patients who are candidates for cardiac testing due to risk factors or symptoms which are suggesting of heart disease.Dr. Rozanski is the co-author of over 270 peer-reviewed medical articles, book chapters and medical editorials, many of which are considered seminal contributions to the fields of Cardiology and/or Health Psychology._________________________________________________Sponsor the JOWMA Podcast! Email digitalcontent@jowma.orgBecome a JOWMA Member! www.jowma.orgFollow us on Instagram! www.instagram.com/JOWMA_orgFollow us on Twitter!www.twitter.com/JOWMA_medFollow us on Facebook! https://www.facebook.com/JOWMAorgStay up-to-date with JOWMA news! Sign up for the JOWMA newsletter! https://jowma.us6.list-manage.com/subscribe?u=9b4e9beb287874f9dc7f80289&id=ea3ef44644&mc_cid=dfb442d2a7&mc_eid=e9eee6e41e

Send us a textWhy do we begin the countdown to Mount Sinai at Night?Support the show

"God's not wasting seasons. He's redeeming them." This episode invites you to embark on a spiritual journey of revival, truth-sharing, and awakening, guided by hosts Bill Elliff and Kyle Reno. Delve into Moses' life-altering encounter at Mount Sinai, where God's surprising presence transforms perceived wastelands into preparatory grounds for His divine purposes. Join the lively conversation between Bill and Kyle as they reflect on historical and modern places where God's essence is palpable, invoking hope and inspiring revival. Find out more at https://www.onecry.com/

In this powerful message, we're challenged to confront our impatience and its potentially devastating consequences. The story of the Israelites creating a golden calf while waiting for Moses on Mount Sinai serves as a stark reminder of how easily we can stray when we rush ahead of God's timing. We're encouraged to reflect on areas in our lives where impatience might be leading us astray - whether in relationships, finances, or spiritual growth. The sermon draws fascinating parallels between the Israelites' actions and our modern tendencies to create 'easy-bake gods' that suit our immediate desires. This thought-provoking analogy urges us to examine our own lives for false idols we may have erected. Ultimately, we're reminded of God's patient love for us, even as He remains intolerant of sin. The message challenges us to trust in God's process, understanding that His timing, though sometimes frustratingly slow to us, is always perfect and aimed at our ultimate good.

In Week 4 of our "From Ashes to Glory" series, we dive into the powerful moment of The Transfiguration of Jesus—an encounter that revealed His divine glory and connected deeply with Moses' experience on Mount Sinai.

Deuteronomy 29 tells of the LORD's renewal of His covenant in Moab with His people Israel. Verse 1 informs us that the words of this covenant are in addition to the covenant made in Mount Horeb, ie Mount Sinai. From verses 2-9 Moses is summoning all the people to stand before him at the edge of the Promised Land to hear some final words to strengthen and encourage Israel before their entry into the land. The nation is reminded of their Sovereign's blessings throughout the last 40 years. Notice in verses 4 they were told of hearing ears, this in contrast to what the nation later became – those whose ears were closed to the gospel message brought by the Messiah. Israel had been saved from powerful foes. In verses 10-15 Moses implores Israel to hearken to the words of the Almighty. The covenant that the LORD their God was making with them that day was of great import and had to be faithfully observed in order to continue to inherit the land promised to their fathers. Verses 16-28 they are warned of dangers which could overtake them and they might forsake the Living God. We notice that verse 18 speaks of a root of bitterness springing up suddenly and preventing the nation from receiving what their God had graciously prepared for them. The writer to the Hebrews comments on this in chapter 12 verses 12-16. The nation is warned that idolatry remains an ever present danger for them. Failure to keep the ways of their Almighty Creator will bring swift and decisive judgment. The chapter concludes in verse 29 with a reminder of the great blessings of God in revealing to His people the things hidden from those who fail to understand the truths of our Omnipotent God.

Although it seems like a simple Torah commandment – to count the fifty days between the Passover Jewish liberation until the Jews received the Torah at Mount Sinai, here are many deeper values and  concepts in the Mitzvah. This podcast will examine those values, and how the different customs relating to counting show how people count the days of their lives, the connection of this commandment to the holiday or Purim and also the differing view of the ideal Jewish existence.

Although it seems like a simple Torah commandment – to count the fifty days between the Passover Jewish liberation until the Jews received the Torah at Mount Sinai, here are many deeper values and  concepts in the Mitzvah. This podcast will examine those values, and how the different customs relating to counting show how people count the days of their lives, the connection of this commandment to the holiday or Purim and also the differing view of the ideal Jewish existence.

In this 6th installment in our Melchizedek series, we discuss the concept of a royal priesthood as originally intended by Yah in Exodus 19. We focus on the importance of obedience to Yah's covenant for the establishment of this priesthood as well as we cover: Yah's Intent for a Priesthood: Yah intended for a royal priesthood among His people, as stated in Exodus 19, where He called Israel to be a kingdom of priests.   Melchizedek's Role: The figure of Melchizedek represents a royal priest, combining the roles of king and priest, predating the Levitical priesthood. Levitical Priesthood Establishment: The Levitical priesthood was established after Israel broke the covenant by worshiping the Golden Calf, restricting priestly duties to the tribe of Levi.   Covenant with Yah: The covenant was ratified at Mount Sinai, where Israel accepted Yah's terms, which included becoming a set-apart nation if they obeyed His laws.   Golden Calf Incident: The Golden Calf incident illustrates Israel's failure to remain faithful to Yah, leading to the establishment of the Levitical priesthood as a response to their unfaithfulness.   Yah's Expectations: Yah requires His people to guard His covenant to achieve the royal priesthood status; without obedience, this status cannot be realized.   Priestly Functions: The document discusses the priestly functions of educating others in Yah's Torah and modeling righteous behavior, which are central to fulfilling the role of a priest. Future Fulfillment: The original vision for a royal priesthood will ultimately be fulfilled through the ministry of Yeshua, who represents the Melchizedekian priesthood.  

In Deuteronomy 9, Moses reminds Israel that they are not entering the Promised Land because of their own righteousness, but because of God's faithfulness and the wickedness of the nations before them. He recounts their rebellion at Mount Sinai—especially the golden calf—and emphasizes that it was only through his intercession that God's wrath was turned away. This chapter is a powerful warning against pride and a call to remember God's mercy. #Deuteronomy9 #GodsMercy #GoldenCalf #MosesIntercedes #PrideAndGrace #FaithfulnessOfGod #BibleWarning #SendMeRadio #OldTestamentTruthBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

In this eye-opening episode of Blurry Creatures, author and researcher Joel Richardson joins us to uncover the true location of Mount Sinai. With compelling evidence and unshakable passion, Joel challenges the traditional narrative and takes us deep into ancient geography, biblical accounts, and archeological findings that point to a shocking possibility. Could the real Mount Sinai be hiding in Saudi Arabia? Tune in for a journey that could rewrite history. ⁠https://bravebooks.com⁠ — Get 15% off when you use code BLURRY. ⁠https://rocketmoney.com/blurry⁠ — Cancel unwanted subscriptions with Rocket Money. The average person saves up to $740 a year when using all the app's features! - Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us a textThis week Tim & John talk with Robert O'Brien, director of education for the National Oilheat Research Alliance or NORA. Robert is also president of the Oil & Energy Service Providers (OESP) and former owner of Technical Heating Co., a contracting company located in Mount Sinai, N.Y. Bob knows ...The For The Pro® app is available for both iOS and Android devices through the Apple and Google app stores, download it today!Subscribe to the Appetite for Construction podcast at any of your favorite streaming channels and don't forget about the other ways to interact with the Mechanical Hub Team! Follow Plumbing Perspective IG @plumbing_perspective Follow Mechanical Hub IG @mechanicalhub Sign up for our newsletter at www.mechanical-hub.com/enewsletter Visit our websites at www.mechanical-hub.com and www.plumbingperspective.com Send John and Tim your feedback or topic ideas: @plumbing_perspective

John 6:1-15,After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. 3 Jesus went up on the mountain, and there he sat down with his disciples. 4 Now the Passover, the feast of the Jews, was at hand. 5 Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” 6 He said this to test him, for he himself knew what he would do. 7 Philip answered him, “Two hundred denarii worth of bread would not be enough for each of them to get a little.” 8 One of his disciples, Andrew, Simon Peter's brother, said to him, 9 “There is a boy here who has five barley loaves and two fish, but what are they for so many?” 10 Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. 11 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. 12 And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” 13 So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. 14 When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!”15 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself. One morning last week it occurred to me, in a fresh way, that God's mercy to me has always been deliberate. Whatever good God has ever given to me, he meant it. He meant to give it to me. It was on purpose. And that's true for all of us.The only kind of kindness we ever receive from God is purposeful kindness. This means there's not a single blessing in our lives that is arbitrary or whimsical — and that goes for everything big and small — from a cup of coffee to a roof over our heads, from a good parking spot in a crowded lot to a dinner table crowded with children. Every good thing in our lives is from the hand of God on purpose. Purposeful kindness. And when we get this truth in our heads, we start to see it everywhere. It's all over the place in John Chapter 6 in this story of Jesus feeding the five thousand — which, by the way, this miracle is unique because it's the only miracle of Jesus that is recorded in all four Gospels. Matthew, Mark, Luke, and John each tell this story because it was monumental for the early church. Through this miracle Jesus is shining brightly as the fulfillment of Old Testament hope, and in the Gospel of John especially, the main message that John wants us to get is that Jesus is greater than Moses. Jesus has already said in Chapter 5, verse 46 that Moses wrote about him, and now we're going to see how he surpasses Moses. That's the narrative strategy going on here, but I don't want us to be too fixed on the narrative strategy that we miss the wonder of Jesus's heart in this story — his purposeful kindness is on display. And that's our focus. I want to show you the purposeful kindness of Jesus in three ways. Here's the first:1. Jesus is a patient provider. Let's start in verse 1 and notice that it opens with a new setting (and it's all important information) … Jesus is back in Galilee (where he's from) and there's a “large crowd” of people following him. That phrase “large crowd” is used twice, and we learn later that it's large as in likely over ten thousand people. Now why was this large crowd following Jesus? Verse 2 says it's because they've seen his signs. We already know from Chapter 4 that the Galileans really loved the signs, and so here they are again coming to see more. Important InfoThen verse 3 says that Jesus went up on the mountain — John doesn't tell us what mountain because it doesn't really matter — we just need to know that Jesus was on a mountain. And this is important because it's an allusion to Moses. It's what we could call a ‘Moses-wink.' (John gives us several little clues in this story to remind us of Moses; you could call them Moses breadcrumbs, but we're gonna call them “Moses-winks.”)The most famous mountain in the Hebrew Bible is Mount Sinai where Moses received God's Law — we know a big part of Moses's ministry was on a mountain, and then the other big part of Moses's ministry was, of course, leading the Exodus — which by the way, verse 4 tells us it's Passover. Passover is the annual feast in Jewish life that remembers Moses leading the exodus (so verses 3 and 4 have back-to-back Moses-winks).Jesus is on a mountain, during Passover — and there's a large number of people following him — and look what Jesus does in verse 5. The text says he lifted up his eyes.This could just be the basic information of what he did, except that earlier in Chapter 4, verse 35 Jesus commanded his disciples, “Look, I tell you, lift up your eyes, and see that the fields are white for harvest.” Jesus was telling them: Recognize the work of God in the world and join in! And that's exactly what Jesus is doing here! He's about to work the work of God! So there's a drumroll. We're on the the edge of our seats.But then he asks one of his disciples a question.Humorous IronyHe has twelve disciples, but this time he's talking to Philip, who was from that area, and he asks him, verse 5:“Where are we to buy bread, so that these people may eat?”And I think there's meant to be humor in this question. Because the question, at face-value, is crazy. There are thousands of people here, Jesus, what do you mean buy bread? In fact, everybody look at verse 6 for a minute. This is one I really need you to see, verse 6. Everybody, verse 6. This is John the narrator talking — Verse 6:“[Jesus] said this to test him, for he himself knew what he would do.”So this means the question in verse 5 seems so absurd that in verse 6 John as the narrator has to chime in and explain to us that Jesus is up to something. John is saying: Hang on and watch this. And at this point, I think the main thing that separates this story from a modern-day sitcom is a laugh track. Now we're gonna try something we've never tried before. Do y'all think we could make our own laugh track? …Now I'm gonna read this dialogue and when I point at y'all, laugh together. We're gonna make a live laugh track. Because there's humorous irony going on in this story and it'll make sense to you. You're gonna see it. Here we go:Jesus, looking at thousands of people, says: “Hey Philip, where are we gonna buy bread so that these people can eat?” [laugh track]Philip: “16,000 dollars worth of bread would not be enough for each person to get a bite!” [laugh track]Andrew: “I gotta kid here whose got five loaves and two fish.” [laugh track]See, this is a sitcom! It's a situation-comedy.And then Jesus says, “Have the people sit down” — which instantly takes this scene from comedy to He's gonna really do it. He's gonna feed these people. And we'll get there in a minute, but the first thing that stands out here is that Jesus is even taking the time to have this dialogue with his disciples.He Takes Care of ItVerse 6 tells us that he knew what he was going to do; so he could have just done it, but instead he chooses to involve his disciples. He chooses to slow the whole thing down to double his giving — because not only is he gonna give food to this crowd, but now he's gonna give a lesson to his disciples. And this takes amazing patience. And every parent in this room gets this. …I'm at home and I've got to fix a broken cabinet door, so I've got my wood-glue and some screws and a clamp and my drill — I'm ready to go — and then one of my dear children walks in and says, “Hey, Dad, can I help?” And in that moment I've got to decide: Do I wanna make this go twice as long and be twice as stressful?You bakers in the room know what I'm talking about. Sometimes you just wanna make a batch of cookies … and then sometimes you want your five-year-old to help. It all depends on your patience level.Look at how patient Jesus is here! I'm guessing Philip failed this test. A better response would have been to answer Jesus's question with another question. Philip should've said: “Jesus, you can do all things, would you feed them?”See Andrew gets a little closer (maybe he remembers Jesus turning the water to wine), but neither of these disciples get it exactly right. And notice that Jesus doesn't rebuke them. He doesn't shake his head in frustration. He just takes care of it.One day we're gonna find out how many times Jesus has done this for us — how many times we've not had it right but Jesus was our patient provider.There's a prayer of thanksgiving I pray often that goes:Jesus, thank you for the blessings in my life I was neither capable of achieving nor wise enough to ask for but which you sent anyway. Thank you for the particular mercies you've bestowed on me and for all the ways you've been patient with me — for the ways you've helped me change and break bad habits and patterns of thought, heart attitude, and practice; and for the ways you've protected me from the fuller consequences of my own blindness.He's so patient with us. He just takes care of it. One way the purposeful kindness of Jesus is on display is that he is the patient provider.2. Jesus is a generous host. In verse 10, Jesus tells the disciples to have all the people sit down, and there are five thousand men. Now if you add the women and children it would at least double the number (that's where the 10,000 number comes from; some scholars estimate 20,000 total) — either way, this is a lot more people than one paper-bag lunch can serve. That is the most obvious thing going on here. Again, it's comically obvious.But Jesus took that little lunch, he gave thanks to his Father, and in verse 11 “he distributed [the lunch] to those who were seated.” And he didn't ration out the food, but he gave everyone as much bread and fish as they wanted, verse 12, and they all got full.And then he told his disciples to gather up all the leftovers, which ended up being twelve baskets — so they ended with more food than they had when they started; and each of the twelve disciples had his own basket to carry. Which means each disciple would've had a tangible reminder of what Jesus does with basically nothing but a willing heart. (By the way, that's our only hope in ministry — our hope is that Jesus does it this way, and that he's the one who gives us a willing heart.)Putting on a FeastNow I want to draw special attention to two details Jesus does here. The first is that Jesus distributed the bread. Now I don't think this means he himself gave a slice of bread to each person individually — the disciples helped him spread it — but the point is that Jesus was hands-on in this experience and none of it was required.There was a crowd and they were hungry, and all he had to do was just say something. He could've just said “Hunger, be gone.” Jesus has the power to just speak and instantly make the empty stomachs not feel empty. He could have just said the word, but he didn't do it that way.Also, he could have just limited everyone to a slice of bread — just tear off a piece — but instead it's Take all you want! Which means Jesus is putting on a feast here — this whole thing is about more than solving hunger. That's not the point. The point is that Jesus is showing himself to be a generous host. (So he's kinda like Moses with the manna, except that he's greater!)He makes this wide open space his dining room. The ground these people are standing on, which John tells us was lush with grass, becomes banquette seating.Last week, our younger kids, at their school, did a production of Beauty and the Beast. And my favorite scene of the play, by far, is when Belle is in the castle and the staff invite her to dinner, and the kids altogether sang maybe the greatest Disney song of all time, Be Our Guest. It starts:Be our guest, be our guestPut our service to the testTie your napkin ‘round your neck, chérieAnd we provide the restLook, that's what is happening here, except the “we” is an “I.” Jesus is hosting all of these people as his guests. And it's to everyone's surprise.The disciples apparently didn't even think about Jesus doing this. Nobody in this crowd expected this — they were looking for signs, yes, but they couldn't have guessed this. And that's what makes it even more amazing! This is the part that puts Jesus over the top as a generous host. It's that none of these people deserved this. Jesus knows they're not really seeking him. He will say later in verse 26 that the only reason these people are sticking with him is for the free food. And look, he knows all of that now! He knows that on the frontside and yet still, look what he does!He not only gives to those who can't repay him; he gives to those who don't even want to repay him.I feel like if I were there, I'd say: Jesus, your strategy here is all wrong (and I know because I'm a church planter). See, what you win them with, you win them to. Jesus, you're making shallow followers here. You're just meeting their felt-needs and creating a positive experience — at least make the parking bad.Jesus knows all of the pitfalls here, and he does it anyway. Why? … Because he's generous. Because he loves people. Because he wants somebody in that crowd to know he's generous and loves people — because he wants us to know. What if the purposeful kindness of Jesus on display in John 6 is actually for us who are reading this story two thousand years later?Let us marvel at how Jesus is a generous host. And let's learn from him.3. Jesus is loyal to his Father's will. The conclusion to this miracle is the response of the crowd in verses 14–15, which was not humble worship, but ignorant zeal. They recognize, first, because of this miracle, that Jesus is the prophet promised in Deuteronomy 18:15. That's when Moses himself said,The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen.This is not a Moses-wink, this is a straight up Moses-spotlight. Jesus is that ‘prophet like Moses.' Moses wrote of him, and he's greater than Moses. The crowd is 100% correct in their assessment of Jesus in verse 14. But it goes sideways in verse 15 because they wanted to take Jesus by force and make him king. This means that these 5,000 men are a mob-in-the-making, but they're not against Jesus, they want to ‘promote' him. And that's exactly why Jesus gets out of there. But why?! They wanna make him king, Jesus is a king, why doesn't he go along with this?Jesus walks away from thousands of ‘loyalists' because he is loyal to his Father's will, and the path to the throne prepared by his Father requires a cross. That's the reason why. Jesus is the Prophet. Jesus is the King. And Jesus is also the Lamb, and soon enough the will of his Father is gonna lead him to Jerusalem, as one theologian puts it, “not to wield the spear and bring the judgment, but to receive the spear thrust and bear the judgment.” See, Jesus's ascendancy to glory won't come through popularity and prestige, but through suffering and sacrifice. Which he endured for us.Do you see, his loyalty to his Father's will is our salvation? That's what he's after. That's why the Father has sent him.He will be crucified in our place, slain for our sins, taking the punishment we deserved. Jesus will die and be raised to live forever so that we can too.Jesus says, verse 40:“For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”Church, it is good news that Jesus is loyal to the will of his Father. It's good news that he does not buckle to the demands of our ignorant desires.Because if we were there, we would have wanted to make him king too. Like Peter, we would have deterred him from the cross. But he went there anyway even as we stood in his way, because he follows his Father's will, not ours, on purpose. This is grace unmeasured, love untold! This is the purposeful kindness of Jesus to us!Jesus is a patient provider. Jesus is a generous host.Jesus is loyal to his Father's will.And that's what brings us to the table. The TableWhat can we do but just thank him? This morning let's marvel at the glory of Jesus. That's my invitation to you now.

Brother Luke's sermon thundered with the truth that the gospel is not soft, sentimental encouragement—it is a roaring rescue mission. He contrasted the crushing weight of the Law at Mount Sinai with the overwhelming grace of Christ at Calvary, emphasizing that true grace doesn't soothe pride but slays it, doesn't patch up the wounded but raises the dead. The gospel is not advice; it is divine power that transforms condemned sinners into adopted sons, not by works but by the finished work of Christ alone.#GraceWithTeeth #LawAndGospel #ChristAlone #RoaringGospel #LionOfJudah #FromCondemnedToRedeemed #TruthThatSaves #GraceUponGrace #NoSoftGospel #HeRoarsWeRise

"The After Party" is our series at Fusion Christian Church on the book of Acts. Follow along as we explore what happened to the church after Jesus ascended to heaven. In this message, Pastor Zac teaches about the Holy Spirit coming at Pentecost and what it means for us today.Your first fruits always belong to the Lord.God chose to initiate the church at Pentecost because of what the day meant in the Old Testament. In the Old Testament, Pentecost was the day that Israel would bring in the "firstfruits" of their belongings as an offering to the Lord. In the New Testament, Pentecost was the day that God took the firstfruits of the church. The 3,000 people saved in Acts 2 represent the first part of the whole of God's people, whom God has been bringing to himself out of every nation since that day. Just as Israel brought in their firstfruits, we, too, should offer the first of all we have to God.You must surrender your heart to God.Fifty days after the first Passover, Moses went to meet God at Mount Sinai. Fifty days after Jesus' death (at Passover), God sent the Holy Spirit to meet the church. Moses brought the law on stone tablets, but the Holy Spirit came to write the law on our hearts. When we surrender our hearts to God, the Holy Spirit fills us and gives us the ability to uphold God's commandments. Before we have the Holy Spirit, no good thing we do provides any spiritual benefit. Through the Holy Spirit we are enabled to do spiritual good and to truly love God.Jesus has reversed every curse.Through the gift of tongues given at Pentecost, the church is able to reverse the curse of Babel. At the tower of Babel, God confused the languages because the people were united against him. Now, in the New Testament era, God has given the gift of tongues to his church so that people of every nation, tribe, and tongue could be a part of his people. Instead of humans being united against God, we can now unite in exalting God.The reversing of this curse is also the firstfruit of all other curses to be broken by Christ's power. For the believer, no curse cannot be overcome through the power of the Spirit. Whatever sin or curse is in your past has been nailed to the cross and you need bear it no more. Surrender to Christ and be freed from the bondage of sin and death. 

In this episode of The HemOnc Pulse, Rahul Banerjee, MD of Fred Hutchinson Cancer Center is joined by Gurbakhash Kaur, MD of Mount Sinai for an in-depth discussion of the RedirecTT-1 trial, recently published in the New England Journal of Medicine. The conversation explores the evolving role of bispecific antibodies in multiple myeloma, with a focus on the combination of talquetamab (Tal) and teclistamab (TEC). Drs. Banerjee and Kaur unpack the trial's rationale, design, and real-world implications for patients with relapsed or refractory disease. Tune in to hear expert perspectives on unmet needs in late-line myeloma care, emerging toxicity profiles, and the future of dual-targeted immunotherapy.

Rabbis Lebovitz and Feinstein discuss the holy items that define religious practice following the events at Mount Sinai.Enjoying the podcast? Support VBS at vbs.org/donate.For more information about Valley Beth Shalom, please visit www.VBS.org. Please LIKE this video and SHARE it with your friends and loved ones.

Garth Heckman The David Alliance TDAgiantSlayer@gmail.com  Joshua born in slavery in Egypt. Raised as a slave under Moses reign and exodus.  He was Moses assistant/understudy  He was the spy that testified YES He and Calebs family was spared Gods wrath due to their belief and faith in God. They still wandered 40 years.  It was Joshua NOT Moses that led Israel into the promise land.    Moses was known for a few things… God reassured him of his mission God Parted the Red Sea God appeared to him as a heavenly messenger God had him remove his sandals at the burning bush in his presence.   GOD DID THE SAME WITH JOSHUA.    Joshua was also with Moses at Mount Sinai when Moses was receiving the 10 Commandments. Joshua was also at Moses side after he spoke to God face-to-face. God was obviously preparing Joshua for future leadership. Joshua was one of the 12 men sent as spies into Canaan.   Joshua followed in Moses footsteps first God appeared to Joshua after Moses died to reassure him of his mission and his promise. Secondly God part of the waters of the Jordan for Joshua as he part of the waters of the Red Sea for Moses  and third the Lord appeared to Joshua through a heavenly messenger. God instructed Joshua to remove his sandals, just as he had instructed Moses at the burning bush.

Pastor Chris Drew is our guide as we walk through Westminster Confession of Faith chapter 19, Of the Law of God. Watch: https://www.youtube.com/watch?v=uxOWdAHeXLE CHAPTER 19 Of the Law of God 1. God gave to Adam a law, as a covenant of works, by which he bound him and all his posterity to personal, entire, exact, and perpetual obedience, promised life upon the fulfilling, and threatened death upon the breach of it, and endued him with power and ability to keep it. 2. This law, after his fall, continued to be a perfect rule of righteousness; and, as such, was delivered by God upon Mount Sinai, in ten commandments, and written in two tables: the first four commandments containing our duty towards God; and the other six, our duty to man. 3. Beside this law, commonly called moral, God was pleased to give to the people of Israel, as a church under age, ceremonial laws, containing several typical ordinances, partly of worship, prefiguring Christ, his graces, actions, sufferings, and benefits; and partly, holding forth divers instructions of moral duties. All which ceremonial laws are now abrogated, under the new testament. 4. To them also, as a body politic, he gave sundry judicial laws, which expired together with the State of that people; not obliging any other now, further than the general equity thereof may require. 5. The moral law doth forever bind all, as well justified persons as others, to the obedience thereof; and that, not only in regard of the matter contained in it, but also in respect of the authority of God the Creator, who gave it. Neither doth Christ, in the gospel, any way dissolve, but much strengthen this obligation. 6. Although true believers be not under the law, as a covenant of works, to be thereby justified, or condemned; yet is it of great use to them, as well as to others; in that, as a rule of life informing them of the will of God, and their duty, it directs and binds them to walk accordingly; discovering also the sinful pollutions of their nature, hearts, and lives; so as, examining themselves thereby, they may come to further conviction of, humiliation for, and hatred against sin, together with a clearer sight of the need they have of Christ, and the perfection of his obedience. It is likewise of use to the regenerate, to restrain their corruptions, in that it forbids sin: and the threatenings of it serve to show what even their sins deserve; and what afflictions, in this life, they may expect for them, although freed from the curse thereof threatened in the law. The promises of it, in like manner, show them God's approbation of obedience, and what blessings they may expect upon the performance thereof: although not as due to them by the law as a covenant of works. So as, a man's doing good, and refraining from evil, because the law encourageth to the one, and deterreth from the other, is no evidence of his being under the law; and, not under grace. 7. Neither are the forementioned uses of the law contrary to the grace of the gospel, but do sweetly comply with it; the Spirit of Christ subduing and enabling the will of man to do that freely, and cheerfully, which the will of God, revealed in the law, requireth to be done.

What if one of the Torah's most troubling stories - Jacob deceiving his father to get a blessing - is actually the key to understanding why God chose the Jewish people? In this episode, Rabbi Fohrman and Imu make a surprising discovery: the story of Mount Sinai mirrors Jacob's deception in unexpected ways. But rather than just repeating a tale of favoritism, God transforms it into something beautiful: a story about being chosen not for power, but to bring blessing to all nations. Ready to see the Torah in a whole new light? For more on Rabbi Fohrman's reading of the deception story, see this essay from his book Genesis: A Parsha Companion.A Book Like No Other is a product of Aleph Beta, and made possible through the generous support of Shari and Nathan Lindenbaum. Aleph Beta is a Torah media company dedicated to spreading the joy and love of meaningful Torah learning worldwide.

In today's episode I sit down with with Dr. Tom Hildebrandt, clinical psychologist and director at Mount Sinai's Center for Excellence in Eating and Weight Disorders, to unpack the difference between disordered eating and eating disorders—and why that distinction matters. We dive into how to foster healthy food environments at home, when (and how) to talk to your kids about food and body image, and why regular family meals might be your best defense against future struggles. Plus: the impact of food delivery culture, what to do when kids self-soothe with snacks, and how to respond if you suspect something deeper is going on.Link to Mount Sinai's Center for Excellence in Eating and Weight Disorders, HEREI WROTE MY FIRST BOOK! Order your copy of The Five Principles of Parenting: Your Essential Guide to Raising Good Humans Here: https://bit.ly/3rMLMsLSubscribe to my free newsletter for parenting tips delivered straight to your inbox: draliza.substack.com Follow me on Instagram for more:@raisinggoodhumanspodcast Sponsors:Great Wolf Lodge: Learn more at GreatWolf.comWayfair: Head over to Wayfair.com and find something that's just your style todayGabb: Sign up to Gabb today– no contract required– at GABB.com/HUMANSFast Growing Trees: Get an ADDITIONAL FIFTEEN PERCENT OFF at FastGrowingTrees.com using the code HUMANS at checkoutQuince: Go to Quince.com/humans for 365-day returns, plus free shipping on your orderBeam: Shop beam.com/HUMANS and use code HUMANS for up to 35% offPlease note that this episode may contain paid endorsements and advertisements for products and services. Individuals on the show may have a direct or indirect financial interest in products or services referred to in this episode.Produced by Dear Media.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 1 Sam 20-21; Ps 34; Matt 5 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, your host Hunter invites you to join him on day 109 of our journey through the Bible. Together, we'll explore the dramatic story of David and Jonathan's friendship and loyalty in 1 Samuel 20–21, reflect on David's psalm of praise and trust in Psalm 34, and listen to the timeless and challenging words of Jesus in Matthew 5 as he delivers the Sermon on the Mount. Hunter draws powerful connections between the Old and New Testaments, showing how Jesus fulfills the law with a message rooted in love. We'll close with heartfelt prayers for peace, guidance, and the grace to live out God's love each day. Whether you're opening your Bible for the first time or continuing a lifelong journey, this episode promises encouragement, reflection, and practical inspiration for your walk with God. Let's dive in! TODAY'S DEVOTION: Jesus, the fulfillment of the law, shows us the heart of God. As we open up the scriptures today and listen to Jesus on the mountainside, delivering his most well-known sermon, the Sermon on the Mount, we encounter a powerful truth. Matthew helps us see a profound contrast—Moses went up Mount Sinai and brought the law, the Ten Commandments, to the people. Now, Jesus ascends a mountain, but he comes with a better message: a message not to abolish the law, but to fulfill it, to bring it to its true purpose. So many of us find ourselves thinking that if we can just keep the law, we'll be alright with God—as if our life is conditioned on our performance. But Jesus turns this understanding upside down. He fulfills the purpose of the law, showing us that it was always meant to lead us to love. Love is the heart of the matter. Jesus, the far better Moses, draws us right to what matters most—loving God and loving others. Everything else flows from that. We hear Jesus calling us to a life that goes beyond mere rules. “Love your enemies. Pray for those who persecute you. Be salt, be light, pursue justice and mercy. Let your good deeds shine so that all may praise your Heavenly Father.” This is not a burdensome call, but an invitation to the very life of God. It's the way of love, and by the power of Christ in us, we can walk in it. Our entry into this way of life isn't based on our ability to keep the law, but on our willingness to experience the love of God for ourselves. When we receive his love, it transforms us from the inside out. That's what enables us to live the life Jesus describes—a life shaped and fueled by the love of God. May God help us to experience him deeply, for God is love. That's the prayer I have for my own soul, for my family—my wife, my daughters, my son—and for you, dear ones. May we be people who walk in the way of love, the way of Jesus, and may it be so among us. Amen. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Feeling overwhelmed by the nonstop flood of information about breast cancer? You're not alone—and this episode is here to bring clarity, calm, and empowerment. Dr. Elisa Port, world-renowned breast surgeon and Director of the Dubin Breast Center at Mount Sinai, joins us for a candid and deeply informative conversation about what every woman needs to know. We dive into the most common myths—like whether deodorant or bras really cause cancer—discuss the truth about screenings, the power of genetic testing, and how to navigate risk in a way that feels proactive, not paralyzing. This is about taking back control in the age of overload, and walking away not with fear, but with facts, tools, and a renewed sense of hope. Mentioned in the Episode: The New Generation Breast Cancer Book: How to Navigate Your Diagnosis and Treatment Options-and Remain Optimistic-in an Age of Information Overload by Dr. Elisa Port fastgrowingtrees.com/lipstick A Sony Music Entertainment production. Find more great podcasts from Sony Music Entertainment at sonymusic.com/podcasts and follow us at @sonypodcasts To bring your brand to life in this podcast, email podcastadsales@sonymusic.com Learn more about your ad choices. Visit podcastchoices.com/adchoices