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In this episode of The Real+True Podcast, co-hosts Emily Mentock and Edmund Mitchell unpack the meaning and significance of the petition 'Give us this day our daily bread' from the Lord's Prayer. They explore its implications for personal spiritual growth and trust in God's provision. They discuss common experiences of unanswered prayers and the importance of having faith in God's plan. They also highlight practical tips, including journaling prayers and fostering a missionary spirit of trust in God's generosity, are shared. Listeners are encouraged to bring their petitions to God with trust and to act as intercessors for others.(00:00) Emily and Edmund introduce the episode topic, focusing on the Lord's Prayer and highlighting the relevance of its petitions in modern life. This episode covers specifically the petition “ introducing intercessory prayer as a key topic of this episode.(06:48) Edmund discusses how the "Lord's Prayer" reminds us of community and intercession. Prayer isn't solely individual; it's communal, involving praying for others' needs. Emily affirms this point by referencing the Catechism, emphasizing intercessory prayer as central to Christian solidarity and collective spirituality.(12:13) Edmund emphasizes practical prayer as integral to discipleship, exploring how believers handle requesting things from God and understanding unanswered prayers. The conversation stresses the need for realistic approaches to prayer that bridge the gap between spiritual expectations and everyday life challenges, encouraging practical faith expressions.(15:19) Emily explores the challenge of genuinely trusting in God's will while avoiding prematurely accepting suffering without expectation. She encourages believers to maintain real faith that God will answer prayers meaningfully, underscoring reliance on divine provision rather than passive resignation to circumstances.(22:23) Emily explains the concept of intercessory prayer teams, highlighting the Archdiocese of Detroit's initiatives. She describes these groups as spiritually gifted individuals specifically commissioned to pray for pastoral renewal and evangelization. The discussion underscores the transformative role such dedicated prayer teams have within church communities.(34:52) Edmund illustrates the dynamic of prayer through the relatable metaphor of a child persistently asking a parent for treats. He reflects on the difficulty believers often face applying this familiar parental dynamic to their relationship with God, urging listeners to embrace authentic childlike trust and persistent communication with the Father.(36:03) Emily concludes by encouraging listeners to revisit relevant Catechism sections and reflect deeply on the Lord's Prayer during personal and communal prayer, especially at Mass. She invites listeners to internalize the petitions' meanings and consider how they practically apply in their daily spiritual lives.An OSV Podcasts partner. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.
"This is the first of a two show set. Often people are shocked to hear that a hit song is a cover. We have put together a long list of hit songs that are covers and we will play the original to you can hear where the hit you know came from."
"In July of 1962, the Rolling Stones play their first gig in the Marquee Club. The Marquee Club was one of the main venues for 1960s British rock. This week we will discuss the rather interesting history of the Marquee Club."
Claudia Gray is the pseudonym of Amy Vincent. She is the author of the Mr. Darcy and Miss Tilney Mysteries, which began with The Murder of Mr. Wickham. She is also the writer of multiple young adult novels, including the Evernight series, the Firebird trilogy, and the Constellation trilogy. In addition, she's written several Star Wars novels, such as Lost Stars and Bloodline She and her husband, Paul, live in Turin, Italy, under the benevolent rule of a small dog named Peaches. The fourth book in New York Times bestselling author Claudia Gray's Jane Austen sequel series, THE RUSHWORTH FAMILY PLOT finds amateur sleuths Jonathan Darcy and Juliet Tilney caught up in the whirlwind of the London Season—and in a murderous scheme involving the family of Edmund and Fanny Bertram Jonathan Darcy and Juliet Tilney understand each other perfectly; it's a pity their families do not. A series of misunderstandings, misplaced pride, and—indeed—prejudice, has led their parents to deem the pair unsuited to wed. Now, with the Season approaching, Juliet's grandfather, General Tilney, has sent her to London with a new wardrobe and orders to prove herself worthy of someone better than the snobby Darcys. Meanwhile, Jonathan has been forced to accept an invitation to stay in town with old friends Edmund and Fanny Bertram at the house of Edmund's brother, Sir Thomas. Oblivious to and undesiring of female attention outside of Juliet's, Jonathan is at risk of being ensnared by Caroline Bingley's previously rebuffed plans to make herself—or her daughter—mistress of Pemberley. But when Mr. Rushworth, the former husband of Edmund's sister Maria, is discovered dead in his home, Jonathan and Juliet find themselves with problems far weightier than the marriage market. In one of the greatest scandals of its day, Maria abandoned her new husband in favor of the notorious rake Henry Crawford, and when he wouldn't marry her, was forced to flee to the continent in disgrace. Now Maria is back, accompanied by a daughter she claims Mr. Rushworth fathered after their divorce—and who he wrote into his will just before his death. To spare Edmund and Fanny further social shame, Jonathan and Juliet must unmask a killer before the drama surrounding the Rushworth family fortune claims another victim.
Z Nowej Zelandii wracamy do Europy — przez Krym! Gdzie spotykamy utopijnego socjalistę, anarchistę i tłumacza "Rękopisu znalezionego w Saragossie". Nasz bohater to Edmund Chojecki, przyjaciel Norwida, a do tego — pierwszy znany z imienia i nazwiska Polak, który odwiedził Islandię i Grenlandię. Chojecki mieszkał na Krymie, pracował w Egipcie i tworzył głównie po francusku — dziś niemal zapomniany, a przecież jego biografia to gotowy scenariusz na przygodowy serial (albo przynajmniej dobry odcinek podcastu).
"Punk music has produced some of the greatest performers and some of the greatest musician nicknames. Here is a list of the best names and where they came form."
This week on The Real Minishow, Sam and Stormy are adjusting to their new normals—Sam has a job she loves, and Stormy is finally free from nightly homework. Meanwhile, in Episode Four of The Haunting of Bly Manor: In a series of flashbacks, we learn that Dani was once engaged to her childhood friend, Edmund. During a tense dinner, Edmund realizes Dani doesn't want to marry him. As he storms out of the car in anger, he's tragically hit and killed by a truck. A traumatized Dani sees Edmund's ghost for the first time at the hospital. Without telling anyone, she plans to leave the country. Before she departs, Edmund's mother gives her his glasses. Back at Bly Manor, Dani joins the staff around a bonfire following Owen's mother's funeral. Jamie introduces a tradition called “throwing bones into the fire” in remembrance of the dead, but Dani chooses not to participate. Sparks begin to fly between Dani and Jamie. That night, Dani wakes up drunk and disoriented. Meanwhile, Flora notices a faceless doll in her dollhouse and, with Miles, prevents Dani from seeing a mysterious white-clad spirit wandering the manor. After putting the children to bed, Dani finally burns Edmund's glasses. They also pick their next review: the new Fear Street movie on Netflix. Guest Find Us Online - Website: www.realhorrorshowpodcast.com - Twitter: www.twitter.com/Horrorshowpod - Support: www.realhorrorshow.com/support/ - Submit: www.realhorrorshow.com/submission-guidelines/ Good Things to Support - Quileute Move to Higher Ground: https://mthg.org/ - Red Canary Song: https://www.redcanarysong.net/ - List of BLM Affiliated Charities: https://bit.ly/3wSMW47 Abortion Funds in Every State https://shoutyourabortion.com/abortion-pills/ https://aidaccess.org/ Support Families in Palestine Credits - Host: Samantha Oty. Instagram: @samiswritingstuff, Website: https://samanthaoty.wixsite.com/mysite/ - Host: Stormy Skies. Instagram: @thestormyskies Website: https://stormyskies3.wixsite.com/stormyskies - End Song: 'Creepy Doll' by Jonathan Coulton. Website: www.jonathancoulton.com About Us Sam and Stormy died and they can't get into Heaven until they watch every single horror movie on Netflix. But, like, those movies are constantly changing, so it seems like someone is yanking their chain.
"Back in 1973 Muhammad Ali knocks out George Foreman in what was called The Rumble in the Jungle. This victory inspires Johnny Wakelin to write the song Black Superman. He gets a hit with it. So what other songs are written for or about athletes. We have a list."
Hello friends! Tonight's bedtime story is a preview of Kind Little Edmund by Edith Nesbit—an imaginative tale about a kind-hearted boy who discovers a troublesome dragon deep within a mountain. With the help of a wise cockatrice, Edmund's compassion is put to the test in the most unexpected way. This calming story is perfect for winding down, easing into stillness, and drifting off to sleep. Enjoy this short preview—and if you'd like to hear the full story, consider subscribing to Drift Off Premium for weekly bonus episodes and ad-free listening. So snuggle in, take a deep breath… and let the story carry you peacefully into dreamland. DISCLAIMER: This story includes a brief mention of an old-fashioned school punishment that some might find a little uncomfortable. It's a small part of the story and simply reflects the time it was written.Become a Drift Off Premium member today and receive: intro free listening to all episodes NO ADS or sponsorship announcements access 3 - 4 monthly bonus episodes Enjoy early access to my one early-release episode each month exclusive access to full length audiobooks for your enjoyment and relaxation *You can subscribe via Apple Podcasts OR using the link driftoff.supercast.comFeel free to drop by on the podcast website to learn more about it!https://www.driftoffpodcast.com Content Warning Disclaimer: This podcast is a sleep aid for adults. Most stories may be family friendly, however, adult supervision is required! We recommend that parents/guardians listen to the full episode first to decide whether or not the story is appropriate for their young listener. Safety Disclaimer: Podcast content is for entertainment purposes only and is not meant to be a replacement for medical, psychological or professional counselling. Only listen when you can relax safely.
Join co-hosts Annie Liontas and Lito Velázquez as we remember Edmund Valentine White III along with Yiyun Li. Links LitfriendsPodcast www.annieliontas.com www.litovelazquez.com https://arts.princeton.edu/people/profiles/yiyunl/ https://en.wikipedia.org/wiki/Edmund_White LitFriends LinkTree LitFriends Insta LitFriends Facebook
Episode DescriptionIn this episode co-hosts Edmund Mitchell and Emily Mentock dive into the fourth petition of the Lord's Prayer, 'Thy will be done.' They discuss teaching the importance of accepting God's will, especially in the context of suffering. The conversation explores how this petition impacts various aspects of ministry, emphasizing the need for practical applications and a fuller understanding of suffering in the context of God's will. They discuss the way the catechism acknowledges and addresses the existence of evil and suffering, the significance of free will, and the importance of cooperating with God's plan prayerfully and with obedience. The episode also offers practical advice on how to approach and support individuals grappling with these emotionally-charged questions concerning God's will and suffering. Show Notes00:00 In the opening of the episode, Edmund and Emily explore the petition “Thy will be done” from the Lord's Prayer. They unpack the meaning of “will” through the lens of ministry, suffering, and spiritual discernment. Drawing from the catechism and Jesus' agony in the garden, they emphasize choosing God's will with love, trust, and action—especially when facing challenges in ministry and discernment of our vocation.07:48 Edmund and Emily explore the challenging question of how to reconcile God's will with the reality of suffering and evil. They reflect on free will, the catechism's teaching (especially paragraph 309), and Jesus' own suffering. They discuss how catechists and ministers can address questions of suffering with honesty, empathy, and theological clarity, helping others reconcile God's goodness with a broken world.16:01 The conversation then begins to explore ways suffering is sometimes dismissed by well-meaning christians and how genuine compassion calls us to enter into others' pain like Christ did. They discuss emotional maturity, empathy, and the idea of “unconditional positive regard” in ministry, drawing on personal experiences, therapeutic insights, and the catechism's call to unite our will with Christ's through suffering and trust in God's greater plan.24:58 Edmund and Emily dive into the tension between God's mysterious, sovereign plan and our free will, using Scripture, the catechism, and examples from film and spiritual direction. They discuss how we're all called to actively cooperate with God's will not as passive recipients, but as free agents choosing to trust in God's plan, even amid uncertainty, suffering, or difficult discernment.31:49 In the closing of the episode, Edmund and Emily reflect on practical ways to accompany others through suffering with empathy and compassion. They emphasize listening over fixing, respecting people's emotions, and rooting ministry responses in Jesus and the catechism's wisdom on suffering, obedience, and God's will. They offer concrete tips like using the Stations of the Cross, the sorrowful mysteries, and stories from the lives of the saints to help people unite their suffering with Christ's. The episode closes with a pastoral call for catechists to study the theology of suffering and compassionately support those they serve.An OSV Podcasts partner. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.
The Hamlet Podcast - a weekly exploration of Shakespeare's King Lear. Act III Scene v - Cornwall appears, with Edmund in tow. Written and presented by Conor Hanratty
On this episode of Unsupervised Learning, Razib talks to Bo Winegard and Noah Carl, the editors behind the online publication Aporia Magazine, founded in 2022. Winegard and Carl are both former academics. Winegard has a social psychology Ph.D. from Florida State University, and was an assistant professor at Marietta College. He was an editor at Quillette before moving to Aporia. Carl earned his Ph.D. in sociology from Oxford University. He was a research fellow at St. Edmund's College, Cambridge, before becoming a contributor to The Daily Skeptic and UnHerd, and a managing editor at Aporia. First, Razib asks Winegard and Carl about their respective cancellations, and the recent attacks on Aporia from the British media in particular. Winegard observes that many of the criticisms were muddled, as journalists struggled to get basic facts straight about who did what, as well as mixing up present associations among various editors with past ones. The two also address the change in the culture over the last few years, as cancellations seem to have lost some of their bite. Then Razib asks Winegard about the perception that Aporia is fixated on the third-rail of American culture: race and IQ, and its relevance to social policy and politics. Winegard talks about how he has long since said everything he has to say on the topic, but he still finds that the public conversation fails to address the possibility of cognitive differences between populations, and so keeps finding himself wading back in, to fill a gap in the discourse. Razib also asks the editors about their view of “cold winters theory,” which attempts to explain the higher IQs of temperate zone populations versus tropical ones. Then they discuss the disappointments of the MAGA movement, and its appeal to populist emotion. Winegard had hoped that despite its inchoate nature, it might have been able to pare back the radical excesses of the progressive cultural changes of the 2010's, but now he worries that overreach may up the chances that woke policies make a comeback with the inevitable political backlash in the next few years. Winegard also addresses his personal souring on reflexive anti-wokism, and Carl shares his own views from across the Atlantic, where Britain appears to follow in the US' footsteps, even if from an entirely different social-historical context. Winegard discusses the difficulties of maintaining a consistent heterodoxy in the face of tribalistic demands for conformity. Finally, they discuss the path forward for publications like Aporia that do not toe any particular party line.
Matt and Edmund discuss Palace's FA Cup Final victory, whether or not it's actually sunk in yet and what comes next.
Threads From The National Tapestry: Stories From The American Civil War
About this episode: Revolution and civil war require explosive issues and impassioned men more than willing to make change and, if necessary, to do so violently. This is the story of two such Southern men. This is the story of fire eaters Louis T. Wigfall and Edmund Ruffin. ----more---- Some Characters Mentioned In This Episode: Nathaniel Macon Roger A. Pryor John Brown Sam Houston P. G. T. Beauregard James H. Hammond Subscribe to the Threads from the National Tapestry YouTube Channel here Thank you to our sponsor, The Badge Maker - proudly carrying affordable Civil War Corps Badges and other hand-made historical reproductions for reenactors, living history interpreters, and lovers of history. Check out The Badge Maker and place your orders here Thank you to our sponsor Bob Graesser, Raleigh Civil War Round Table's editor of The Knapsack newsletter and the Round Table's webmaster at http://www.raleighcwrt.org Thank you to our sponsor John Bailey. Producer: Dan Irving
"Back in March of 1979 the movie The China Syndrome came out. Weeks later the Three Mile Island nuclear disaster occurred. This lead to musicians setting up MUSE and holding the NO Nukes concerts, albums and film. We have the entire story including the first time Bruce Springsteen was recorded live."
"Last week we spoke of Dockery Farms which the birthplace of The Blues. As all music does it was expanded and taken to different places by the musicians who played it. Here is a run down and description of the most popular forms of The Blues."
"Dockery Farms is said to be the place where the Delta Blues began. That is a bold statement but once you hear the research I have gathered it will be hard to argue. Robert Johnson did not sell his soul for great musical talent. He went to Dockery Farms which is still open today and welcoming visitors."
Edmund Brumaghin joins Hazel to discuss how threat actors (including state sponsored attackers), are increasingly compartmentalizing their attacks i.e they're bringing in specialist skillsets from other groups to handle different aspects of the attack chain. Edmund discusses why this is happening, and the challenges this poses for defenders when it comes to attribution and reporting. He then discusses several solutions which seek to evolve traditional threat modelling, and help provide clarity to defenders.More details can be found in this blog https://blog.talosintelligence.com/compartmentalized-threat-modeling/If you're interested in our other blog on initial access groups, that can be found at https://blog.talosintelligence.com/redefining-initial-access-brokers/
Every year at Little Beer editor John Holl gets to host a panel with great brewers about how they brew small and what the consumer appetite is like for low ABV offerings. This year was no exception. As the pints were flowing on the Duluth, GA town green he sat down with Natalie Rose Baldwin the brewmaster at the lager-focused Wayfinder Beer in Portland, Oregon; Shaun Yasaki the Brewmaster and owner of Noble Beast Brewing Company in beautiful Cleveland Ohio; and Brandon Plyler the beer educator at Edmund's Oast Brewing in South Carolina. For more Drink Beer, Think Beer check out All About Beer.SponsorsStomp StickersStomp Stickers is a proud member of the Brewers Association that produces a wide variety of printed brewery products such as beerlabels, keg collars, coasters, beer boxes and much more. Stomp's website features an easy-to-use design tool, low quantity orders, fast turn times, and free domestic shipping. Visit StompStickers.com and use code THINKBEER for 15% off your first order.The 5th IngredientIf you're running a brewery owner or operator, Beer30 by The 5th Ingredient is the ultimate command center. The most powerful brewery management software on the market, Beer30 handles the entire brewing workflow, from recipe development to production. Once your beer is brewed and ready, it seamlessly manages your inventory and streamlines your brewery's sales and distribution--all in the same easy-to-use platform. Beer30 lets you get back to the beer and the people that made you fall in love with this industry in the first place. And no other brewery management software gives you the ability to truly master your business and get the insights that you need to thrive in an increasingly competitive industry. Visit the5thingredient.com/AllAboutBeer today to learn more and receive 3 free months of Beer30.Host: John HollGuests: Natalie Rose Baldwin, Shaun Yasaki, and Brandon PlylerSponsors: All About Beer, Stomp Stickers, The 5th Ingredient, Tags: Brewing, ABV, EisbockPhoto: Don Tse
"If you have an extra 12495 dollars lying around then you can be a roadie for Gene Simmons on his solo tour. We will discuss what you must do and if the money is worth it. We will also talk about the average monies paid to real roadies."
Novelist Elif Shafak, artist and writer Edmund de Waal and Professor Rachel Bowlby join Samira to discuss the centenary of Virginia Woolf's Mrs Dalloway. As the Semi Finals of Eurovision start tonight in Basel, Switzerland, Paddy O'Connell talks about this year's contest. Four hundred leading British Artists such as Paul McCartney and Kate Bush have been giving their support to a campaign to try and stop tech films being able to use their work for AI training. Film director and peer Baroness Beeban Kidron talks about leading a successful amendment to this Data bill in the House of Lords. Morcheeba's Skye Edwards and Ross Godfrey are celebrating 30 years in the music business with new album Escape the Chaos. Formed in 1995 the band, who have been called trip hop pioneers, have had 3 top ten albums and gained global success. They perform, for the first time, an acoustic version of Call For Love from their forthcoming album. Presenter: Samira Ahmed Producer: Claire Bartleet
On the 9th August 1982, 58 year old Edmund Simpson was working in the book shop that he had been working in for the past 36 years in Manchester city centre. His friend and partner found him in a pool of blood in the mid afternoon after he had been hit by several blows to the head. His case is still unsolved over 40 years later.Important information provided by: https://www.burytimes.co.uk/news/13780807.police-launch-new-inquiry-into-death-of-prestwich-bookseller-edmund-simpson-who-was-murdered-33-years-ago/https://www.manchestereveningnews.co.uk/news/greater-manchester-news/mystery-true-gent-book-seller-30407694https://www.manchestereveningnews.co.uk/news/greater-manchester-news/murder-innocent-bookseller-battered-death-10088910Contemporary articles: https://www.findmypast.co.uk/homeMusic by: dl-sounds.comFollow the Unseen Podcast on Apple Podcasts: https://podcasts.apple.com/us/podcast/the-unseen-podcast/id1318473466?uo=4Follow the Unseen Podcast on Spotify: https://open.spotify.com/show/0xWK7Mu3bTP6oziZvxrwSK?si=QxvyPkZ2TdCDscnfxyeRawJoin our Facebook group https://www.facebook.com/unseenpodFollow us on Twitter: https://twitter.com/theunseenpodFollow us on Instagram https://www.instagram.com/theunseenpod/Support us on Patreon: https://www.patreon.com/theunseenpod?fan_landing=trueSubscribe to 10 Minute True Crime: https://podcasts.apple.com/us/podcast/10-minute-true-crime/id1591474862
"First you need to know there are no swear words in this show. It was this week back in the 60s when the FBI released a letter stating that there were no curse words in the song Louie Louie. But people keep looking. This is a list of songs that were banned or otherwise maligned because someone was sure the singer was cursing. But there was no curse word. It is a long list."
This week the pressure is on and Fanny is feeling the weight of it. Edmund returns and Crawfords prepare to leave, and Fanny can't seem to help but speak her truth.
In this episode, Edmund and Emily discuss the meaning and applications of the petition 'Thy Kingdom Come' from the Lord's Prayer for parish ministry. The episode emphasizes the importance of engaging parish communities in bringing God's kingdom into their local community through both prayer and action. They share personal experiences and practical examples, including the need for awareness of the local parish community needs and the vital role of discernment and prayer in parish ministry. The episode encourages listeners to actively participate in transforming their parishes into reflections of God's kingdom on Earth.Show Notes(00:00) Edmund and Emily dive into the petition “Thy Kingdom Come,” exploring how praying this line of the Lord's Prayer calls us to action. Drawing from the Catechism, they reflect on how Christian communities, and especially parishes, must actively serve justice and peace. They discuss discerning true progress from cultural trends and embodying the Kingdom of God in our daily lives.(06:18) This part of the episode explores what it truly means for a parish to live out the petition “Thy Kingdom Come.” They challenge listeners to reflect on whether their parish would be missed if it disappeared, and what impact it has on the local community beyond events and mass. Sharing example stories from parishes, they highlight practical ways parish communities can serve as visible signs of God's kingdom in the world.(12:06) Edmund and Emily share more powerful stories of parishes actively living out “Thy Kingdom Come” by engaging their local communities. From small acts of service to driving every street in a parish boundary, they emphasize how parishes can reflect God's kingdom through presence, care, and discernment of local needs. They encourage listeners to take initiative and discover their parish's unique mission for their parish's neighborhood.(18:04) This part of the episode, the conversation turns to reflecting on how awareness, discernment, and small intentional acts can help parish communities live out the petition “Thy Kingdom Come.” They share low-cost, high-impact ideas: from building relationships with neighboring churches to tracking community needs. They discuss the goal to build parish communities as places where disciples can experience a prayer life rooted in action and solidarity. Even simple practices like prayer intention boards can help transform a parish into a visible sign of God's kingdom.(24:08) Edmund and Emily close the episode with a powerful real-life story of a man welcomed by a parish community and transformed by their love and presence during his unexpected time of need. They emphasize how prayer fuels action, creating a parish culture of awareness and care. “Thy Kingdom Come” is not only a petition of the Lord's prayer, it's a call by Jesus to a mission lived together through relationships, service, and solidarity.An OSV Podcasts partner. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.
Today we are discussing the life and death of Saint Edmund the Martyr, the first saint to be venerated in England. If you have any listener questions, comments, or topic suggestions please feel free to reach our via our instagram account @MedievalMurder or via email at info.medievalmurder@gmail.com. Also, check out our merch available on our website medievalmurder.org.
This week's podcast is presented by Jacqueline and Stephen. We hear from:· Edmund from New England, a first time caller-innerer, who has thoughts about Chelsea and VE Day;· David in Carmarthenshire, who has been counting bathrooms at Beechwood; · Laura in Bedfordshire who really enjoyed Thursday's high drama;· Witherspoon, who has further thoughts on Rochelle's fairytale life;· Claire from Clapham, who has, among other things, an interesting prediction about Chelsea;· And finally, Jacquieline who has loved the week and enjoyed Helen being able to undo Freddie's handcuffs;We also have emails from first-time emailer-innerer Bill, Chris in Indiana and Andrea in Beautiful Brittany.Plus: we have the Week in Ambridge from Suey, a roundup of the Dumteedum Facebook group from Michelle and the Tweets of the Week from Theo.Please call into the show using this link:www.speakpipe.com/dumteedum Or send us a voicenote via WhatsApp on: +44 7770 764 896 (07770 764 896 if in the UK) – Open the WhatsApp app, key in the number and click on the microphone icon.Or email us at dumteedum@mail.comHow to leave a review on Apple podcasts: https://support.apple.com/en-gb/guide/podcasts/pod5facd9d70/mac*****The new Patreon feed for Dumteedum is at www.patreon.com/DumteedumPodcast and the subscription rate is £5.00 per calendar month plus VAT. And don't forget to cancel your existing Patreon subscription if you have one, as we will continue to put the podcast out on that feed through February to give Patreons time to transfer over.*****Also Sprach Zarathustra licenceCreative Commons ► Attribution 3.0 Unported ► CC BY 3.0https://creativecommons.org/licenses/..."You are free to use, remix, transform, and build upon the materialfor any purpose, even commercially. You must give appropriate credit."Conducted byPhilip Milman ► https://pmmusic.pro/Funded ByLudwig ► / ludwigahgren Schlatt ► / jschlattlive COMPOSED BY / @officialphilman Hosted on Acast. See acast.com/privacy for more information.
I've been in London this week talking to America watchers about the current situation in the United States. First up is Edmund Fawcett, the longtime Economist correspondent in DC and historian of both liberalism and conservatism. Fawcett argues that Trump's MAGA movement represents a kind of third way between liberalism and conservatism - a version of American populism resurrected for our anti-globalist early 21st century. He talks about how economic inequality fuels Trumpism, with middle-class income shares dropping while the wealthy prosper. He critiques both what he calls right-wing intellectual "kitsch" and the left's lack of strategic vision beyond its dogma of identity politics. Lacking an effective counter-narrative to combat Trumpism, Fawcett argues, liberals require not only sharper messaging but also a reinvention of what it means to be modern in our globalized age of resurrected nationalism. 5 Key Takeaways* European reactions to Trump mix shock with recognition that his politics have deep American roots.* Economic inequality (declining middle-class wealth) provides the foundation for Trump's political appeal.* The American left lacks an effective counter-narrative and strategic vision to combat Trumpism.* Both right-wing intellectualism and left-wing identity politics suffer from forms of "kitsch" and American neurosis.* The perception of America losing its position as the embodiment of modernity creates underlying anxiety. Full TranscriptAndrew Keen: Hello everybody, we are in London this week, looking westward, looking at the United States, spending some time with some distinguished Englishmen, or half-Englishmen, who have spent a lot of their lives in the United States, and Edmund Fawcett, former Economist correspondent in America, the author of a number of important books, particularly, Histories of Liberalism and Conservatism, is remembering America, Edmund. What's your first memory of America?Edmund Fawcett: My first memory of America is a traffic accident on Park Avenue, looking down as a four-year-old from our apartment. I was there from the age of two to four, then again as a school child in Washington for a few years when my father was working. He was an international lawyer. But then, after that, back in San Francisco, where I was a... I kind of hacked as an editor for Straight Arrow Press, which was the publishing arm of Rolling Stone. This was in the early 70s. These were the, it was the end of the glory days of Haight-Ashbury, San Francisco, the anti-war movement in Vietnam. It was exciting. A lot was going on, a lot was changing. And then not long after that, I came back to the U.S. for The Economist as their correspondent in Washington. That was in 1976, and I stayed there until 1983. We've always visited. Our son and grandson are American. My wife is or was American. She gave up her citizenship last year, chiefly for practical reasons. She said I would always feel American. But our regular visits have ended, of course. Being with my background, my mother was American, my grandfather was American. It is deeply part of my outlook, it's part of my world and so I am always very interested. I read quite a bit of the American press, not just the elite liberal press, every day. I keep an eye on through Real Clear Politics, which has got a very good sort of gazetteer. It's part of my weather.Andrew Keen: Edmund, I know you can't speak on behalf of Europe, but I'm going to ask a dumb question. Maybe you'll give me a smarter answer than the question. What's the European, the British take on what's happening in America? What's happened in this first quarter of 2025?Edmund Fawcett: I think a large degree of shock and horror, that's just the first reaction. If you'll allow me a little space, I think then there's a second reaction. The first reaction is shock and terror, with good reason, and nobody likes being talked to in the way that Vance talked to them, ignorantly and provocatively about free speech, which he feels he hasn't really thought hard enough about, and besides, it was I mean... Purely commercial, in largely commercial interest. The Europeans are shocked by the American slide from five, six, seven decades of internationalism. Okay, American-led, but still internationalist, cooperative, they're deeply shocked by that. And anybody who cares, as many Europeans do, about the texture, the caliber of American democracy and liberalism, are truly shocked by Trump's attacks on the courts, his attacks on the universities, his attack on the press.Andrew Keen: You remember, of course, Edmund, that famous moment in Casablanca where the policeman said he was shocked, truly shocked when of course he wasn't. Is your shock for real? Your... A good enough scholar of the United States to understand that a lot of the stuff that Trump is bringing to the table isn't new. We've had an ongoing debate in the show about how authentically American Trump is, whether he is the F word fascist or whether he represents some other indigenous strain in US political culture. What's your take?Edmund Fawcett: No, and that's the response to the shock. It's when you look back and see this Trump is actually deeply American. There's very little new here. There's one thing that is new, which I'll come to in a moment, and that returns the shock, but the shock is, is to some extent absorbed when Europeans who know about this do reflect that Trump is deeply American. I mean, there is a, he likes to cite McKinley, good, okay, the Republicans were the tariff party. He likes to say a lot of stuff that, for example, the populist Tom Watson from the South, deeply racist, but very much speaking for the working man, so long as he was a white working man. Trump goes back to that as well. He goes back in the presidential roster. Look at Robert Taft, competitor for the presidency against Eisenhower. He lost, but he was a very big voice in the Republican Party in the 1940s and 50s. Robert Taft, Jr. didn't want to join NATO. He pushed through over Truman's veto, the Taft-Hartley bill that as good as locked the unions out, the trade unions out of much of the part of America that became the burgeoning economic America, the South and the West. Trump is, sorry, forgive me, Taft, was in many ways as a hard-right Republican. Nixon told Kissinger, professors are the enemy. Reagan gave the what was it called? I forget the name of the speech that he gave in endorsing Barry Goldwater at the 1964 Republican Convention. This in a way launched the new Republican assault on liberal republicanism. Rockefeller was the loser. Reagan, as it were, handed the palm to Rocket Goldwater. He lost to Johnson, but the sermon they were using, the anti-liberal went into vernacular and Trump is merely in a way echoing that. If you were to do a movie called Trump, he would star, of course, but somebody who was Nixon and Reagan's scriptwright, forgive me, somebody who is Nixon and Reagan's Pressman, Pat Buchanan, he would write the script of the Trump movie. Go back and read, look at some of Pat Buchanan's books, some of his articles. He was... He said virtually everything that Trump says. America used to be great, it is no longer great. America has enemies outside that don't like it, that we have nothing to do with, we don't need allies, what we want is friends, and we have very few friends in the world. We're largely on our, by our own. We're basically a huge success, but we're being betrayed. We're being ignored by our allies, we're being betrayed by friends inside, and they are the liberal elite. It's all there in Pat Buchanan. So Trump in that way is indeed very American. He's very part of the history. Now, two things. One is... That Trump, like many people on the hard right in Europe, is to some extent, a neurotic response to very real complaints. If you would offer a one chart explanation of Trumpism, I don't know whether I can hold it up for the camera. It's here. It is actually two charts, but it is the one at the top where you see two lines cross over. You see at the bottom a more or less straight line. What this does is compare the share of income in 1970 with the share of the income more or less now. And what has happened, as we are not at all surprised to learn, is that the poor, who are not quite a majority but close to the actual people in the United States, things haven't changed for them much at all. Their life is static. However, what has changed is the life for what, at least in British terms, is called the middle classes, the middle group. Their share of income and wealth has dropped hugely, whereas the share of the income and wealth of the top has hugely risen. And in economic terms, that is what Trumpism is feeding off. He's feeding off a bewildered sense of rage, disappointment, possibly envy of people who looked forward, whose parents looked forward to a great better life, who they themselves got a better life. They were looking forward to one for their children and grandchildren. And now they're very worried that they're not those children and grandchildren aren't going to get it. So socially speaking, there is genuine concern, indeed anger that Trump is speaking to. Alas, Trump's answers are, I would say, and I think many Europeans would agree, fantasies.Andrew Keen: Your background is also on the left, your first job was at the New Left Reviews, you're all too familiar with Marxist language, Marxist literature, ways of thinking about what we used to call late-stage capitalism, maybe we should rename it post-late-stage-capitalism. Is it any surprise, given your presentation of the current situation in America, which is essentially class envy or class warfare, but the right. The Bannonites and many of the others on the right fringes of the MAGA movement have picked up on Lenin and Gramsci and the old icons of class warfare.Edmund Fawcett: No, I don't think it is. I think that they are these are I mean, we live in a world in which the people in politics and in the press in business, they've been to universities, they've read an awful lot of books, they spend an awful lot of time studying dusty old books like the ones you mentioned, Gramsci and so. So they're, to some extent, forgive me, they are, they're intellectuals or at least they become, they be intellectualized. Lenin called one of his books, What is to be Done. Patrick Deneen, a Catholic right-wing Catholic philosopher. He's one of the leading right-wing Catholic intellectuals of the day, hard right. He named it What is To Be Done. But this is almost kitsch, as it were, for a conservative Catholic intellectual to name a book after Vladimir Lenin, the first Bolshevik leader of the Russian Revolution. Forgive me, I lost the turn.Andrew Keen: You talk about kitsch, Edmund, is this kitsch leftism or is it real leftism? I mean if Trump was Bernie Sanders and a lot of what Trump says is not that different from Sanders with the intellectuals or the few intellectuals left in. New York and San Francisco and Los Angeles, would they be embracing what's happening? Thanks, I've got the third again.Edmund Fawcett: No, you said Kitsch. The publicists and intellectuals who support Trump, there is a Kitsch element to it. They use a lot of long words, they appeal to a lot of authorities. Augustine of Hippo comes into it. This is really kind of intellectual grandstanding. No, what matters? And this comes to the second thing about shock at Trump. The second thing is that there is real social and economic dysfunction here that the United States isn't really coping with. I don't think the Trumpites, I don't think the rather kitschy intellectuals who are his mature leaders. I don't think they so much matter. What I think matters here is, put it this way, is the silence of the left. And this is one of the deep problems. I mean, always with my friends, progressive friends, liberal friends, it's terribly easy to throw rocks at Trump and scorn his cheerleaders but we always have to ask ourselves why are they there and we're here and the left at the moment doesn't really have an answer to that. The Democrats in the United States they're strangely silent. And it's not just, as many people say, because they haven't dared to speak up. It's not that, it's a question of courage. It's an intellectual question of lacking some strategic sense of where the country is and what kinds of policy would help get it to a better place. This is very bleak, and that's part of, underlies the sense of shock, which we come back to with Trump after we tell ourselves, oh, well, it isn't new, and so on. The sense of shock is, well what is the practical available alternative for the moment? Electorally, Trump is quite weak, he wasn't a landslide, he got fewer percentage than Jimmy Carter did. The balance in the in the congress is quite is quite slight but again you could take false comfort there. The problem with liberals and progressives is they don't really have a counter narrative and one of the reasons they don't have a counter-narrative is I don't sense they have any longer a kind of vision of their own. This is a very bleak state of affairs.Andrew Keen: It's a bleak state of affairs in a very kind of surreal way. They're lacking the language. They don't have the words. Do they need to reread the old New Left classics?Edmund Fawcett: I think you've said a good thing. I mean, words matter tremendously. And this is one of Trump's gifts, is that he's able to spin old tropes of the right, the old theme music of the hard right that goes back to late 19th century America, late 19th century Europe. He's brilliant at it. It's often garbled. It's also incoherent. But the intellectuals, particularly liberals and progressives can mishear this. They can miss the point. They say, ah, it doesn't, it's not grammatical. It's incoherent. It is word salad. That's not the point. A paragraph of Trump doesn't make sense. If you were an editor, you'd want to rewrite it, but editors aren't listening. It's people in the crowd who get his main point, and his main point is always expressed verbally. It's very clever. It's hard to reproduce because he's actually a very good actor. However, the left at the moment has nothing. It has neither a vocabulary nor a set of speech makers. And the reason it doesn't have that, it doesn't have the vocabularies, because it doesn't have the strategic vision.Andrew Keen: Yeah, and coming back to the K-word you brought up, kitsch. If anything, the kitsch is on the left with Kamala Harris and her presentation of herself in this kitschification of American immigration. So the left in America, if that's the right word to describe them, are as vulnerable to kitsch as the right.Edmund Fawcett: Yes, and whether it's kitsch or not, I think this is very difficult to talk to on the progressive left. Identity politics does have a lot to answer for. Okay, I'll go for it. I mean, it's an old saying in politics that things begin as a movement, become a campaign, become a lobby, and then end up as a racket. That's putting it much too strongly, but there is an element in identity politics of which that is true. And I think identity politics is a deep problem for liberals, it's a deep problem for progressives because in the end, what identity politics offers is a fragmentation, which is indeed happened on the left, which then the right can just pick off as it chooses. This is, I think, to get back some kind of strategic vision, the left needs to come out of identity politics, it needs to go back to the vision of commonality, the vision of non-discrimination, the mission of true civic equality, which underlay civil rights, great movement, and try to avoid. The way that identity politics is encouraged, a kind of segmentation. There's an interesting parallel between identity politics and Trumpism. I'm thinking of the national element in Trumpism, Make America Great Again. It's rather a shock to see the Secretary of State sitting beside Trump in the room in the White House with a make America it's not a make America great cap but it says Gulf of America this kind of This nationalism is itself neurotic in a way that identity politics has become neurotic.Andrew Keen: Yeah, it's a Linguistic.Edmund Fawcett: Neurosis. Both are neurotic responses to genuine problems.Andrew Keen: Edmund, long-time viewers and listeners to the show know that I often quote you in your wonderful two histories of conservatism and liberalism when you, I'm not sure which of the books, I think it may have been in conservatism. I can't remember myself. You noted that this struggle between the left and the right, between liberalism and conservatives have always be smarter they've always made the first move and it's always been up to the liberals and of course liberalism and the left aren't always the same thing but the left or progressives have always been catching up with conservatives so just to ask this question in terms of this metaphorical chess match has anything changed. It's always been the right that makes the first move, that sets the game up. It has recently.Edmund Fawcett: Let's not fuss too much with the metaphor. I think it was, as it were, the Liberals made the first move for decades, and then, more or less in our lifetimes, it has been the right that has made the weather, and the left has been catching up. Let's look at what happened in the 1970s. In effect. 30-40 years of welfare capitalism in which the state played ever more of a role in providing safety nets for people who were cut short by a capitalistic economy. Politics turned its didn't entirely reject that far from it but it is it was said enough already we've reached an end point we're now going to turn away from that and try to limit the welfare state and that has been happening since the 1970s and the left has never really come up with an alternative if you look at Mitterrand in France you look at Tony Blair new Labor in you look at Clinton in the United States, all of them in effect found an acceptably liberal progressive way of repackaging. What the right was doing and the left has got as yet no alternative. They can throw rocks at Trump, they can resist the hard right in Germany, they can go into coalition with the Christian Democrats in order to resist the hard right much as in France but they don't really have a governing strategy of their own. And until they do, it seems to me, and this is the bleak vision, the hard right will make the running. Either they will be in government as they are in the United States, or they'll be kept just out of government by unstable coalitions of liberal conservatives and the liberal left.Andrew Keen: So to quote Patrick Deneen, what is to be done is the alternative, a technocracy, the best-selling book now on the New York Times bestseller list is Ezra Klein, Derek Thompson's Abundance, which is a progressive. Technocratic manifesto for changing America. It's not very ideological. Is that really the only alternative for the left unless it falls into a Bernie Sanders-style anti-capitalism which often is rather vague and problematic?Edmund Fawcett: Well, technocracy is great, but technocrats never really get to do what they say ought to be done, particularly not in large, messy democracies like Europe and the United States. Look, it's a big question. If I had a Leninist answer to Patrick Deneen's question, what is to be done, I'd be very happy to give it. I feel as somebody on the liberal left that the first thing the liberal left needs to do is to is two things. One is to focus in exposing the intellectual kitschiness, the intellectual incoherence on the one hand of the hard right, and two, hitting back in a popular way, in a vulgar way, if you will, at the lies, misrepresentations, and false appeals that the hard-right coasts on. So that's really a kind of public relations. It's not deep strategy or technocracy. It is not a policy list. It's sharpening up the game. Of basically of democratic politics and they need to liberals on the left need to be much tougher much sharper much more vulgar much more ready to use the kinds of weapons the kinds of mockery and imaginative invention that the Trumpites use that's the first thing the second thing is to take a breath and go back and look at the great achievements of democratic liberalism of the 1950s, 60s, 70s if you will. I mean these were these produced in Europe and the United States societies that by any historical standard are not bad. They have terrible problems, terrible inequities, but by any historical standard and indeed by any comparative standard, they're not bad if you ask yourself why immigration has become such a problem in Western Europe and the United States, it's because these are hugely desirable places to live in, not just because they're rich and make a comfortable living, which is the sort of the rights attitude, because basically they're fairly safe places to live. They're fairly good places for your kids to grow up in. All of these are huge achievements, and it seems to me that the progressives, the liberals, should look back and see how much work was needed to create... The kinds of politics that underpinned that society, and see what was good, boast of what was and focus on how much work was needed.Andrew Keen: Maybe rather than talking about making America great again, it should be making America not bad. I think that's too English for the United States. I don't think that should be for a winner outside Massachusetts and Maine. That's back to front hypocritical Englishism. Let's end where we began on a personal note. Do you think one of the reasons why Trump makes so much news, there's so much bemusement about him around the world, is because most people associate America with modernity, they just take it for granted that America is the most advanced, the most modern, is the quintessential modern project. So when you have a character like Trump, who's anti-modernist, who is a reactionary, It's bewildering.Edmund Fawcett: I think it is bewildering, and I think there's a kind of bewilderment underneath, which we haven't really spoken to as it is an entirely other subject, but is lurking there. Yes, you put your absolutely right, you put your finger on it, a lot of us look to America as modernity, maybe not the society of the future, but certainly the the culture of the future, the innovations of the future. And I think one of the worrying things, which maybe feeds the neurosis of Make America Great Again, feeds the neurosis, of current American unilateralism, is a fear But modernity, talk like Hegel, has now shifted and is now to be seen in China, India and other countries of the world. And I think underlying everything, even below the stuff that we showed in the chart about changing shares of wealth. I think under that... That is much more worrisome in the United States than almost anything else. It's the sense that the United States isn't any longer the great modern world historical country. It's very troubling, but let's face it, you get have to get used to it.Andrew Keen: The other thing that's bewildering and chilling is this seeming coexistence of technological innovation, the Mark Andreessen's, the the Musk's, Elon Musk's of the world, the AI revolution, Silicon Valley, who seem mostly in alliance with Trump and Musk of course are headed out. The Doge campaign to destroy government or undermine government. Is it conceivable that modernity is by definition, you mentioned Hegel and of course lots of people imagine that history had ended in 1989 but the reverse was true. Is it possible that modernity is by-definition reactionary politically?Edmund Fawcett: A tough one. I mean on the technocracy, the technocrats of Silicon Valley, I think one of their problems is that they're brilliant, quite brilliant at making machines. I'm the machinery we're using right here. They're fantastic. They're not terribly good at. Messy human beings and messy politics. So I'm not terribly troubled by that, nor your other question about it is whether looming challenges of technology. I mean, maybe I could just end with the violinist, Fritz Kreisler, who said, I was against the telegraph, I was against the telephone, I was against television. I'm a progressive when it comes to technology. I'm always against the latest thing. I mean, I don't, there've always been new machines. I'm not terribly troubled by that. It seems to me, you know, I want you to worry about more immediate problems. If indeed AI is going to take over the world, my sense is, tell us when we get there.Andrew Keen: And finally, you were half-born in the United States or certainly from an American and British parent. You spent a lot of your life there and you still go, you follow it carefully. Is it like losing a lover or a loved one? Is it a kind of divorce in your mind with what's happening in America in terms of your own relations with America? You noted that your wife gave up her citizenship this year.Edmund Fawcett: Well, it is. And if I could talk about Natalia, my wife, she was much more American than me. Her mother was American from Philadelphia. She lived and worked in America more than I did. She did give up her American citizenship last year, partly for a feeling of, we use a long word, alienation, partly for practical reasons, not because we're anything like rich enough to pay American tax, but simply the business of keeping up with the changing tax code is very wary and troublesome. But she said, as she did it, she will always feel deeply American, and I think it's possible to say that. I mean, it's part of both of us, and I don't think...Andrew Keen: It's loseable. Well, I have to ask this question finally, finally. Maybe I always use that word and it's never final. What does it mean to feel American?Edmund Fawcett: Well, everybody's gonna have their own answer to that. I was just... What does it mean for you? I'm just reading. What it is to feel American. Can I dodge the question by saying, what is it to feel Californian? Or even what is to be Los Angelino? Where my sister-in-law and brother-in-law live. A great friend said, what it is feel Los Angeles you go over those mountains and you put down your rucksack. And I think what that means is for Europeans, America has always meant leaving the past behind.Edmund Fawcett was the Economist‘s Washington, Paris and Berlin correspondent and is a regular reviewer. His Liberalism: The Life of an Idea was published by Princeton in 2014. The second in his planned political trilogy – Conservatism: The Fight for a Tradition – was published in 2020, also by Princeton University Press. The Economist called it ‘an epic history of conservatism and the Financial Times praised Fawcett for creating a ‘rich and wide-ranging account' that demonstrates how conservatism has repeated managed to renew itself.Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe
Zmarł Edmund Obiała, wybitnie utalentowany i wielokrotnie nagrodzony polski inżynier, architekt, projektant i budowniczy najsłynniejszych obiektów na świecie. W swoim dorobku ma imponującą listę kultowych budowli o międzynarodowej renomie, spośród których najsłynniejszym jest Stadion Olimpijski w Sydney. Odszedł w Sydney, 23 kwietnia 2025 r. w wieku 79 lat.
"This week back in 2007 Sammy Hagar sold an 80 percent stake in his Cabo Wabo tequila for $80 million. Since then it seems every musician or band has their own line of booze. Here is a good long list and where you can buy it."
Edmund, Harvey and Simon get together for a quickfire rundown of the biggest news from the world of real estate portals and proptech in the last couple of weeks.0:00 intros (and powercuts!)2:20 CoStar Q1 results and VPA trial10:50 Zoopla for sale?17:30 Zillow CCP updates and two-tab search experience rollback24:30 Public iBuyers in choppy waters
In today's special storytelling episode, I'm thrilled to share an original tale I've created called "The Unlikely Guardians: Bigfoot Saves Easter. This heartwarming adventure follows Bartholomew, the last Sasquatch of the Pacific Northwest, whose carefully isolated life is upended when he discovers a set of unusual footprints in the late winter snow. Following them leads to an encounter with none other than Edmund Cottontail, the Easter Bunny himself, who is in desperate need of help. The magical Egg of Renewal has been stolen by Jack Frost, threatening to trap the world in endless winter and prevent Easter from happening at all.What follows is a journey across magical landscapes as these natural opposites—a reclusive wilderness dweller and the embodiment of spring celebration—form an unlikely alliance. Their adventure takes them through ancient forests, across frozen plains, and eventually to the edge of reality itself as they confront not just Jack Frost but the shadowy powers manipulating him. Throughout their quest, Bart and Edmund discover that their differences actually create a perfect harmony when combined with Jack's winter magic, forming a balanced force capable of restoring nature's cycles.The story explores how friendship can emerge in the most unexpected places, and how the balance between wilderness, winter, and renewal is essential for the natural world to flourish. We witness Bart's transformation from a solitary observer who has hidden from the world for centuries into someone who finds purpose in connection and community. It's a modern fairy tale about how isolation ends when we open ourselves to new possibilities and how seemingly opposite forces can unite for a greater purpose.Become a supporter of this podcast: https://www.spreaker.com/podcast/that-bigfoot-podcast--5960602/support.
Matt & Edmund discuss Palace's recent form before previewing Saturday's FA Cup semi-final against Aston Villa.
"We all know the stories of the Beatles, Doors, Dylan and Stones on Ed Sullivan. However, there are a few more good stories you might find interesting. They are not as big at the main stories, but interesting nonetheless."
In today's special storytelling episode, I'm thrilled to share an original tale I've created called "The Unlikely Guardians: Bigfoot Saves Easter. This heartwarming adventure follows Bartholomew, the last Sasquatch of the Pacific Northwest, whose carefully isolated life is upended when he discovers a set of unusual footprints in the late winter snow. Following them leads to an encounter with none other than Edmund Cottontail, the Easter Bunny himself, who is in desperate need of help. The magical Egg of Renewal has been stolen by Jack Frost, threatening to trap the world in endless winter and prevent Easter from happening at all.What follows is a journey across magical landscapes as these natural opposites—a reclusive wilderness dweller and the embodiment of spring celebration—form an unlikely alliance. Their adventure takes them through ancient forests, across frozen plains, and eventually to the edge of reality itself as they confront not just Jack Frost but the shadowy powers manipulating him. Throughout their quest, Bart and Edmund discover that their differences actually create a perfect harmony when combined with Jack's winter magic, forming a balanced force capable of restoring nature's cycles.The story explores how friendship can emerge in the most unexpected places, and how the balance between wilderness, winter, and renewal is essential for the natural world to flourish. We witness Bart's transformation from a solitary observer who has hidden from the world for centuries into someone who finds purpose in connection and community. It's a modern fairy tale about how isolation ends when we open ourselves to new possibilities and how seemingly opposite forces can unite for a greater purpose.Become a supporter of this podcast: https://www.spreaker.com/podcast/sasquatch-odyssey--4839697/support.
In today's special storytelling episode, I'm thrilled to share an original tale I've created called "The Unlikely Guardians: Bigfoot Saves Easter. This heartwarming adventure follows Bartholomew, the last Sasquatch of the Pacific Northwest, whose carefully isolated life is upended when he discovers a set of unusual footprints in the late winter snow. Following them leads to an encounter with none other than Edmund Cottontail, the Easter Bunny himself, who is in desperate need of help. The magical Egg of Renewal has been stolen by Jack Frost, threatening to trap the world in endless winter and prevent Easter from happening at all.What follows is a journey across magical landscapes as these natural opposites—a reclusive wilderness dweller and the embodiment of spring celebration—form an unlikely alliance. Their adventure takes them through ancient forests, across frozen plains, and eventually to the edge of reality itself as they confront not just Jack Frost but the shadowy powers manipulating him. Throughout their quest, Bart and Edmund discover that their differences actually create a perfect harmony when combined with Jack's winter magic, forming a balanced force capable of restoring nature's cycles.The story explores how friendship can emerge in the most unexpected places, and how the balance between wilderness, winter, and renewal is essential for the natural world to flourish. We witness Bart's transformation from a solitary observer who has hidden from the world for centuries into someone who finds purpose in connection and community. It's a modern fairy tale about how isolation ends when we open ourselves to new possibilities and how seemingly opposite forces can unite for a greater purpose.
At the root of classical education is a noble challenge championed by master teachers throughout the Western heritage: teaching is the process of soul-craft—by which educators cultivate virtue within other human beings so that they might live good lives.This challenge inherently elevates the role of teachers beyond mere transmitters of knowledge to shapers of innate potential— people with the power and influence to build up or undermine the lives and willpower of students.In this presentation, Mr. Palmer explored the tragic landscape of contemporary American education, explicated the nuances of soul-craft in theory and practice, and revealed why this kind of soul-craft possesses ultimate significance for human flourishing.Zach Palmer received a B.A. in History from Hillsdale College and an M.Ed. in Curriculum and Instruction: History from Liberty University. Mr. Palmer teaches American History, Western Civilization, and Civics.
"A story about the Payola Hearings came up in a music history feed and it occurred to me that we have never done a show on Payola. It is a rather interesting story of companies acting in their own interest with the backing of the government. You may think Payola is bad but I believe I can change your mind."
The Hamlet Podcast - a weekly exploration of Shakespeare's King Lear. Act III Scene iIi - Gloucester and Edmund discuss some top-secret news, and the unnatural way Lear's family is treating him. This episode is probably the 400th episode of The Hamlet Podcast! A huge thank you for listening. And do please stay tuned! Written and presented by Conor Hanratty
"At the time of this recording, President Trump has paused the Tariffs but for China. Even so, the tariffs will have a marked effect on the cost of almost everything dealing with music including instruments to records to touring to streaming."
Zach is joined by Dr. Brenna and Edmund Squires, a Florida-based couple navigating the complexities of marriage, faith, and long-term infertility. Married for nine years, Brenna—a psychologist and wellness consultant—and Edmund—a military veteran—share how their relationship has been shaped by both deep love and hard-fought resilience. Their conversation explores the emotional toll of unexplained infertility, how they've learned to support each other through grief and disappointment, and the importance of prioritizing their marriage above all else. They also discuss their faith and the role it plays in their decisions, and they open up about maintaining intimacy during a prolonged fertility journey—introducing the term "deliberate spontaneity" as a way to keep connection alive even amid stress. Whether you're navigating your own fertility challenges or simply working to grow stronger together, this episode is full of vulnerability, wisdom, and hope. Key Takeaways Infertility Is a Couple's Issue, Not Just One Partner's Burden Initially, Brenna bore the brunt of testing and treatment. They had a breakthrough moment where they decided to re-center as a team—emotionally, physically, and spiritually. "Deliberate Spontaneity" in the Bedroom Trying to conceive can quickly turn sex into a chore. They've adapted by planning spontaneity—romanticizing required intimacy so it stays emotionally fulfilling and connected. Open Communication as an Anchor Long conversations, emotional check-ins, and apologies are core practices in their marriage. Brenna's mental health training adds insight, but it's mutual vulnerability that creates safety and closeness. Supporting Others Through Their Story Out of their own experience, Brenna and Edmund have launched monthly webinars and resources for couples navigating infertility. Their goal: help couples strengthen their relationship first, so they're not starting their family journey from a place of disconnect. Learn more about Dr. Brenna and Edmond Squires at https://www.encourageandempowerwellness.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode of the Real+True Podcast, co-hosts Edmund Mitchell and Emily Mentock dive into the significance of the phrase 'Hallowed be thy name' in the Lord's Prayer, from the fourth pillar on prayer in the Catechism. They reflect on the often-overlooked importance of revering God's name and how this contributes to our spiritual lives and evangelization. The discussion touches upon themes like the importance of our names, cultural realities of revering God, and practical advice for catechists. They also discuss the remarkable story of a man born without words from an episode of Radiolab, exploring how these real world stories can help open people up to spiritual realities. The episode underscores how the sanctification of God's name is linked deeply to our own lives and prayer.00:00 In the opening of the episode, Edmund and Emily discuss the meaning behind the phrase "Hallowed be thy name" in The Lord's Prayer. They explore how God's name carries significance for us personally and how we participate in making it holy through our lives and prayer. Drawing from catechism paragraph 2814, they reflect on how our actions shape the sanctification of God's name in the world.06:35 Edmund and Emily discuss the importance of explicitly naming Jesus in our prayer, evangelization, and daily actions. Drawing from Evangelii Nuntiandi and the catechism, they emphasize that true evangelization proclaims Jesus Christ, not just general moral goodness. They reflect on how living in God's name shapes our witness and challenges us to make His name known in the world.12:15 The conversation shifts to the importance of using God's name in prayer and life as a way of deepening our personal relationship with Him. They explore practical ways catechists and evangelists can help others grow in this practice, from being aware of how we address God to reflecting on the significance of baptismal and confirmation names.18:24 Edmund and Emily explore the impact of saint names and the names of places as part of the inherited story of Church history. They also reflect on the weight and consequences of Jesus' name throughout history and the sacrifices made by early Christians, leading into a compelling story from Radiolab about the impact of language and meaning.24:10 Edmund and Emily close the podcast reflecting on the moving story of Ildefonso and St. Paul's encounter in Athens, exploring how names deepen understanding and connection for relationships. They emphasize that evangelization and catechesis must always point to the name above all names: Jesus Christ, and the relationship we are all invited to have with Him.An OSV Podcasts partner. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.
Edgar, son of Edmund, is not that well known today to those not already interested in Anglo-Saxon history, yet there can be no doubt that he, along with Alfred and Æthelstan, is one of the most important rulers in terms of their contribution to the formation of the English kingdom. Through his patronage of Benedictine monastic reforms Edgar oversaw the creation of an ideology which united Church and Crown in a manner that had not yet been seen in England. Credits – Music: 'Wælheall' by Hrōðmund Wōdening https://www.youtube.com/watch?v=VQfdqIyqJ4g&list=LL&index=5&ab_channel=Hr%C5%8D%C3%B0mundW%C5%8Ddening Social Media - Patreon: https://www.patreon.com/anglosaxonengland Facebook: https://www.facebook.com/Anglo-Saxon-England-Podcast-110529958048053 Twitter: https://twitter.com/EnglandAnglo Instagram: https://www.instagram.com/anglosaxonenglandpodcast/ YouTube: https://www.youtube.com/channel/UCzyGUvYZCstptNQeWTwfQuA Learn more about your ad choices. Visit megaphone.fm/adchoices
"Tool was just roundly booed off the stage at their own festival. Seems they promised two separate sets over two night and did not deliver. But it is not just them. You will not believe some other bands who were booed off stage as well."
Join us on the latest episode, hosted by Jared S. Taylor!Our Guest: Edmund Jackson, CEO at UnityAI.What you'll get out of this episode:Edmund Jackson's Journey: From Wall Street quant to Chief Data Officer at HCA Healthcare, to co-founding UnityAI.Core Issue in Healthcare: It's too hard to practice medicine today due to system complexity—AI offers a path to simplify and optimize operations.Low-Hanging AI Applications: AI scribes, radiology image analysis, and revenue cycle support are already providing value.UnityAI's Focus: Going beyond features to create a comprehensive platform for “quantitative operations” in healthcare.Future Outlook: AI will dissolve traditional tech frameworks and shift healthcare from sick-care to wellness through continuous, AI-powered health monitoring.To learn more about UnityAI:Website: https://www.unityai.co/ LinkedIn: https://www.linkedin.com/company/unityai/ Our sponsors for this episode are:Sage Growth Partners https://www.sage-growth.com/Quantum Health https://www.quantum-health.com/Show and Host's Socials:Slice of HealthcareLinkedIn: https://www.linkedin.com/company/sliceofhealthcare/Jared S TaylorLinkedIn: https://www.linkedin.com/in/jaredstaylor/WHAT IS SLICE OF HEALTHCARE?The go-to site for digital health executive/provider interviews, technology updates, and industry news. Listed to in 65+ countries.
Welcome back to the Season Finale until July! If you have ever had a reason to quit, you know about the power of pushing through! Edmund Hunter is a resilient figure in both sports and business. Edmund shares how his journey from a Division 1 college athlete to playing professional basketball and transitioning into a successful entrepreneurial career was driven by the power of self-talk and resilience.Throughout the episode, Edmund opens up about the challenges he faced, from unexpected setbacks in his athletic career to navigating the peaks and valleys of his business journey. His story is a testament to the idea that setbacks are merely setups for comebacks, and his insights on self-talk—what we say to ourselves about ourselves—can be life-changing.Join us as Edmund discusses how resilience, mentorship, and a positive mindset were integral to overcoming his obstacles and achieving success. Whether you're an aspiring athlete, entrepreneur, or someone seeking motivation, this episode is filled with wisdom and actionable advice to help you elevate your life. Let's dive into the conversation!Connect with us on social media.https://www.instagram.com/darnell_selfhttps://www.instagram.com/traciselfhttps://www.instagram.com/theselftalkexperience/Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Today on the podcast, we're continuing the conversation between Dr. Edmund Adjapong and his mentor, Dr. Chris Emdin. Edmund's new book, Teach Like an MC: Hip-Hop Pedagogy in the K-12 Classroom is a research-based framework built on the foundation of culturally-responsive pedagogy that infuses hip-hop culture into content lessons for deeper student engagement.Chris is the creator of the HipHopEd social media movement. HipHopEd is a multi-platform and cross-curricular initiative with the goal of educating stakeholders in education and related fields about the intersection of hip-hop and education.Edmund and Chris start this part of the conversation talking about the work of Dr. Maxine Greene, a scholar and thinker who has had a deep influence on both authors. In 2023, Dr. Emdin became the Maxine Greene Chair for Distinguished Contributors to Education.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Following Eadred's early death the eldest son of Edmund, Eadwig, was finally of an age to become king. Through his uncle's years of intensifying illness, the court had become adept at governing with minimal royal input. The young and healthy Eadwig was not content to let things proceed as they had under Eadred, however. In attempting to bend the system to his will, Eadwig would become one of the most scandalous kings of the Anglo-Saxon period and bring the kingdom literally to breaking point. Credits – Music: 'Wælheall' by Hrōðmund Wōdening https://www.youtube.com/watch?v=VQfdqIyqJ4g&list=LL&index=5&ab_channel=Hr%C5%8D%C3%B0mundW%C5%8Ddening Social Media - Patreon: https://www.patreon.com/anglosaxonengland Facebook: https://www.facebook.com/Anglo-Saxon-England-Podcast-110529958048053 Twitter: https://twitter.com/EnglandAnglo Instagram: https://www.instagram.com/anglosaxonenglandpodcast/ YouTube: https://www.youtube.com/channel/UCzyGUvYZCstptNQeWTwfQuA Learn more about your ad choices. Visit megaphone.fm/adchoices
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