Podcasts about lxx septuagint

Vayigash | "Seventy Souls" - Reconsidering the Count, by Rav Yitzchak Etshalom Q. Who is #70 in the count? Q: Where are all the girls? Q: How did the LXX get to LXXV?  Parashat Vayigash includes the detailed list of Bnei Yisrael who descended to Egypt, detailed by son, clan and then a total. This list raises three questions - one internal, one intrinsic and one external. The number "70" does not fit the itemized count, which reaches 69 (or, arguably, 68). The lopsided amount of males (67/69) in the list is a statistical improbability which is also challenged by the text. In addition, the LXX (Septuagint) lists five additional descendants of Yaakov and presents a total of 75 (as it does at the beginning of Shemot). We explore all three of these anomalies, beginning with traditional exegetical answers and then proposing an explanation for all three omissions and/or additions. This shiur was given in memory of Rebbetzin Miriam Wise z"l, מרים בת יצחק ורבקה, whose yahrzeit is on ט' בטבת. She was a true inspiration of a student and devotee of Tanakh. יהי זכרה ברוך. Source sheet >>

For additional notes and resources check out Douglas' website.Comment: A prologue is important -- like the introduction of a book. It's a good habit not to skip over these, as they usually set forth the agenda of the writer, and make it easier to understand the work. John 1:1-8 is the key to appreciating the entire Gospel of John.10 He was in the world, and the world came into being through him; yet the world did not know him. 11 He came to what was his own,and his own people did not accept him.Here is the great irony: The creation did not recognize the creator.As a Jew, descended from the tribe of Judah and the house of David, Jesus came to his own people, but was rejected.Jesus was not accepted. What does this mean?His message was rejected. See John 12:47-48.This does not mean that people didn't "receive him" into their hearts (through prayer -- the modern evangelical tradition). Receiving Christ means accepting his teaching.Thus the modern doctrine of "accepting Jesus" is wholly without biblical foundation.12 But to all who received him, who believed in his name, he gave power to become children of God, 13 who were born, not of blood or of the will of the flesh or of the will of man, but of God.Those who accepted him were privileged to become children of God (v.12)."Believing in his name" means trusting Christ, not ourselves or religion, or our religiosity.Notice that those who receive him are not actually children of God, but only potentially his children ("power to become").To become his children, they must be born again (v.13).They are not born as God's children:of blood (by birth). ["Bloods" (KJV) is Greek haimata, or "drops of blood."]of flesh (by human desire or effort)of the will of man (no one can make this decision for you).The new birth happens only in baptism (3:5).Yet the Sinner's Prayer (the common salvation doctrine of evangelical Protestants) is something we do – a “work” (active), to use Protestant language, while baptism is something done to us (we are passive).The new birth (in water and spirit) was taken so seriously that many 2nd century Christians thought people who'd never heard the word would have a chance in the afterlife—the underworld—to hear the gospel and be baptized.What a privilege! What an unbelievable blessing!14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son,full of grace and truth. 15 (John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.'”) 16From his fullness we have all received, grace upon grace: 17 The law indeed was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God. It is God the only Son,who is close to the Father's heart,who has made him known.The Word became flesh (v.14).Jesus lived for a while among us (approximately 35 years).He "pitched his tent," or "tabernacled" among us.This is a reference to the OT Tabernacle (later the Temple), where God manifested his presence and dwelt among humanity. Jesus' body is the new Tabernacle. See 2:19.Skene,Greek for tent, contains the same consonants as Hebrew shekhinah, Thus the alliteration reinforces the O.T. wilderness reference.The disciples saw his glory (really, God's glory). See 14:9.This is the doctrine of the incarnation (enfleshment) of God, much denied by heretics ancient and modern, who prefer Jesus to be either just a "good man" or guru or, on the other side, some sort of spirit or phantasm.Jesus was full of grace and truth (v.15).John testified to this (v.15). Although older than Jesus by a few months, Jesus was infinitely before John (1:2). For the idea of Jesus' eternity, see also 8:58. For an O.T. passage, see Micah 5:2.We have all received grace through Christ (v.16), and in many ways. The original Greek has no punctuation, but a colon should follow v.16. There are two ways in which grace has been received:The Law was given through Moses (v.17).Grace and truth (also) came through Christ.Yet there is no opposition between Law and Gospel -- contrary to the view of many Protestants today. Both are instruments of grace.Yet there is a difference between the two ministries of these means of grace. (Flesh v. stone, in 2 Corinthians 3:3ff; cf. Ezekiel 11:19; 36:26).No one has seen God, but we do see God when we look at Jesus (v.18).Unique—only begottenHeb 11:7; Gen 22:2, 12, 16 LXX (Septuagint)—agapētós (beloved) is connected with monogenēs. (only begotten). This Jesus is identified with Isaac.In Gen 22 we find – 9-10 parallels with Christ. (Listen to the OT character podcasts on Abraham & Isaac).Jesus has made God known (v.18). Exegēsato means "related, explained, reported, made known, revealed," and exegesis (a word will familiar to Bible students!) is the noun form. ConclusionKey points:In beginning was the Word, through which the world was createdThere are two words, so to speak…Receiving Christ means accepting this word.The Word became flesh -- God became one of us.The Word (Christ) explains and reveals God to us.In Christ's coming down to our level, he sets an example for us. The incarnation:Is a model for our own communication to others (including children).Explains the nature of the Bible – not technical, scientific, or erudite.Serves also as a model for evangelism. Not talking above or past others, but striving to communicate, to connect.

We see things about the Messiah the Living Word in the LXX Septuagint that we can only find there. It remains a source that is more reliable than the Masoretic rabbinic text, designed to hide and pervert the real Messiah Savior! --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/mj-koniuchowsky/message Support this podcast: https://anchor.fm/mj-koniuchowsky/support

Scholars say there was a Greek translation of the Hebrew Old Testament extant (in existence) before the time of Jesus Christ (B.C.) called the Septuagint. They also say that Jesus and the apostles quoted it. Since the LXX (Septuagint) contains the apocryphal books that contain false doctrine (that disagrees with scripture), their claim would validate these doctrines as biblical truth. Get ready for some debunking of devilish lies in this two-part series!

Scholars say there was a Greek translation of the Hebrew Old Testament extant (in existence) before the time of Jesus Christ (B.C.) called the Septuagint. They also say that Jesus and the apostles quoted it. Since the LXX (Septuagint) contains the apocryphal books that contain false doctrine (that disagrees with scripture), their claim would validate these doctrines as biblical truth. Get ready for some debunking of devilish lies in this two-part series!

Let's Get Biblical Do Rabbis Reject the LXX Septuagint with Rabbi Tovia Singer and Wil'lam Hall

Lets Get Biblical QA Do Rabbis Reject the LXX Septuagint with Rabbi Tovia Singer and Wil'lam Hall

Explore Ignatius in relation to ecclesiology. Ignatius called the church “the place of sacrifice” and his focus is on the Eucharist. He is the first to use the term “catholic” for the universal church. Ignatius was adamant in the submission to the bishop because they held a place of prestige and represented Christ. He held a Three-fold office in the church of Bishop, Presbytery, and Deacons. Ignatius saw martyrdom as the perfect imitation of Christ. Some have criticized Ignatius for being overly zealous in this regard. Explore 1 Clement which is probably the earliest Christian text outside the New Testament. The author is unknown but Eusebius tells us it was written by a man named “Clement”. It was written around the same time as Revelation from Rome. It was written to address problems in the Corinthian Church. I Clement is an appeal for peace and harmony. It uses many scriptural (LXX-Septuagint) sources. I Clement was extremely well received in the early church and many early Fathers (2nd-5th centuries) saw it as Scripture. It is important because it establishes the primacy of the Roman Church. There are major issues in I Clement. There is the issue of authority. The right to rule comes from the Apostles who were obedient to Christ. In the Christology of I Clement there is a pre-Trinitarian idea of coordinating all Three. I Clement does not go into how these Three relate to each other. Christ is presumed to have existed before the incarnation. We take from I Clement that there is a primitive understanding of Christ as Redeemer and an early view that the Father, Son, and Spirit are related. There is also a glimpse of the early Church-State relationship. Explore Polycarp and his letter to the Philippians. Polycarp was a friend of Ignatius. His letter implies that Ignatius had already died. Explore the theology and themes of Polycarp’s letter. In his Christology, he affirms the Incarnation and Christ’s physical death. Another theme is charity, he affirms Church and State, and is similar to I Clement. He is respectful but not submissive. “Righteousness” is a key term for Polycarp concerning the Christian life. Wrong behaviors are evidence of wrong beliefs. Wrong belief produces bad behavior. For salvation, Polycarp held that salvation is present and eschatological in nature.

The New Testament use of the LXX (Septuagint)Isaiah 61:1-2;The Nature of Hellenistic JudaismLuke's changing of Mark's sequence of events