Podcasts about see john

In John 20, the disciples have heard the news of the resurrection, yet they are still hiding behind closed doors—afraid, uncertain, and unsure of what comes next. Jesus meets them there with a message of peace, a renewed sense of purpose, and a call to believe. But Thomas reminds us how easily skepticism can keep us from participating in what God is doing. This message challenges us to consider whether fear, disappointment, and unanswered questions have quietly become excuses for disengagement—and calls us to find our peace in the risen Christ, embrace His purpose, and be not faithless, but believing.

Lesson Six: The gospel is glorious because of its results C- because of the gospel we have the promise of Heaven. INTRO: In lesson four we discussed result A= the gospel gives new life. In lesson five we discussed result B= the gospel gives spiritual blessings. Today we will see the gospel is our guarantee of Heaven: 1. Because of the gospel we have an inheritance. Eph. 1:11 • We are joint heirs with Christ. Rom.8:17 • This present earth is the inheritance of the lost. Psalm 115:16 • Satan is the god of the unsaved world. 2 Cor.4:4 • Heaven is the home of the saved. Psalm 116:15; 2 Cor.5:8; 1 Thess. 4:16-18 • Our Father is the true God in Heaven. Ref lesson four. Luke 11:2. See John 14:1-4; 17:1; Acts 7:49; 1 John 5:7 2. Because of the Gospel we are sealed by the Holy Spirit. Eph. 1:13 • As a result of hearing the gospel. V13a • Because we believed the gospel. V13b • We were sealed by the Spirit of promise. V13b; 1 John 2:25; 5:13 • The Holy Spirit is the guarantee of our redemption. Eph. 1:14; Rom. 8:16,23 = first our soul then our body 3. Because of the gospel we are positionally, already, in Heaven. Eph. 2;5-6 • We have been made alive together with Christ. V5. See John 1:4; 3:15-16; 10:28 • We have been raised together with Christ. V6 Rom. 4:25 • We are seated together with Christ. V6 Eph 1:20; Heb. 12:2, Rev. 3:21 • All of this is possible because we are in Christ. V6 Rom. 6:3; 1 Cor 12:13; 2 Cor 5:17; Gal. 3:27 Conclusion: Salvation is Christ in us. Eternal security is us in Christ.

Who is Jesus?John doesn't begin his Gospel with Bethlehem, a manger, or even the ministry of Jesus. He takes us all the way back to the beginning.“In the beginning was the Word…”Before creation, Jesus was there. He is the Word. He is the Light. He is the Creator. And the incredible news of the Gospel is that the eternal God stepped into His creation and dwelt among us.In week one of COME AND SEE, we open John 1:1–18 and begin answering the most important question we could ever ask: Who is Jesus?Come and see.We'd love for you to subscribe to our channel and turn on notifications to get updates on our latest content and resources that will help more people know Jesus and people know Jesus more.GIVE : We believe that generosity is golden. Freely we have received and so freely we give back to God. If you would like to give to support the work Jesus is doing here please visit: https://www.elevatecc.church/give.Elevate City Church is a Jesus Over Everything Church that launched in the Atlanta Perimeter area on October 4th, 2020.Jesus Over Everything.Give us a follow on Instagram: https://www.instagram.com/elevatecity.church/Like us on Facebook: https://www.facebook.com/elevatecc.churchPodcast on Spotify: https://open.spotify.com/show/3H8BBrEFWxGKsTF8wPSvrn?si=epcQMMrmQIiTpeXEnyxMOQPodcast on itunes: https://podcasts.apple.com/us/podcast/elevate-city-church/id1536637567Visit our website for more information about who we are as a church and how you can get involved.https://www.elevatecc.church/home

God loves you, and He has shown His love by giving His Son. Luke Watts reminds us from John 3 that we cannot make ourselves new or work our way into God's kingdom - new life comes from God. Jesus calls us to look to Him, believe in Him, and find life in His name. If there is life in Jesus, what will you love first and most?

Darren Western leads us through the last section of John 2, when Jesus cleanses the temple. 

In Episode 204, we explore John 9:8-12 and the aftermath of one of Scripture's most remarkable healings. Jesus has healed a man who was born blind—a man everyone in the neighborhood knew as the blind beggar who sat and begged. But now he can see. And the neighbors are completely confused. Some don't even recognize him. "Isn't this the blind beggar?" "No, he just looks like him." And the man keeps saying: "Yes. I am the same one." He doesn't have a theology degree. He doesn't have all the answers. When they ask where Jesus is, he simply says: "I don't know." But what he does know—what no one can take from him—is this: "The man they call Jesus made mud and spread it over my eyes and told me, 'Go to the pool of Siloam and wash yourself.' So I went and washed, and now I can see." That's his testimony. Three sentences. Unpolished. Unashamed. Unstoppable. Through guided meditation, discover what makes this testimony so powerful. He can't explain the theology of how mud and water opened his eyes. He can't tell them where Jesus went. He doesn't have answers to every question they might ask. But he can tell them what happened to him. And nobody can argue with that. This episode explores how your story works the same way. You don't need to have all the answers. You don't need to be a theologian. You don't need to understand every doctrine or be able to defend every argument. You just need to know what Jesus did for you—and be willing to say it. Learn why the most powerful testimony is often the simplest one. The beggar's three-sentence story—what he was, what Jesus did, what is different now—is more compelling than any theological argument because it's personal, specific, and undeniable. No one can argue with your experience. No one can debate what you've lived. Discover your own "now I can see" moment—the thing Jesus has done for you that you could tell someone today, simply and honestly. Find practical steps for identifying one person in your life who needs to hear your story and crafting your testimony in three simple sentences. Learn why you don't need to wait for the perfect moment or the perfect words. The beggar didn't wait. He just kept saying: "Yes, I am the same one—and now I can see." You have a story too. And it's more powerful than you think.

Peter Budimir leads us in looking at the first sign Jesus performed at the wedding in Cana - turning water to wine. We see in this sign another reason to behold Jesus and believe in him. He is always working, always turning water to wine, either in seasons or in marvelous moments. Will we believe and trust he cares for us and see his glory? Or will we just dismiss his glory?

John Edward is the most popular guest we've ever had on The Jess Rowe Big Talk Show, and for good reason. His ability to make people feel seen, heard, and connected to loved ones who have passed has earned him millions of fans. John joins Jess again to discuss the power of choosing hope over negativity, how you can protect your energy and why some people don't like what he does. John also answers some of your questions about life after death. See John live here: https://www.ticketmaster.com.au/john-edward-tickets/artist/803926 And watch him on EvolvePlus TV: https://evolveplustv.com/ Watch this episode on YouTube: https://youtu.be/amM_9MPip2c Follow Jess Rowe on Instagram: https://www.instagram.com/jessjrowe/ And TikTok: https://www.tiktok.com/@craphousewifeSee omnystudio.com/listener for privacy information.

Luke Watts shares from the end of John's first chapter that the first disciples were invited, but then became inviters, that Jesus truly sees & knows those who he calls to follow him, and those who follow him are changed & expectant.

Lesson series: "The Glorious Gospel" By Pastor Mike Sub title: Eight Reasons Why the Gospel Is Glorious Lesson One: The Gospel is glorious because of its definition. Text: 1 Timothy 1:11 Intro. The Holy Spirit inspired the Apostle Paul to define the Gospel as glorious, which he does in our text and in 2 Cor. 4:4 1. The word glorious is translated from the Greek transliteration "DOXA" which is the word for glory. Ref. Matt. 5:16; John 17:5 • The gospel is for the glory of God. 1 Tim. 1:11; 2 Cor. 9:13 • The gospel gives glory to God. Gal. 6:14; Rom. 10:15 • The gospel is the message from God. 1 Tim 1:11; Gal. 1:11-12 2. The word Gospel is translated from the Greek transliteration "evangelion" which means good news. • See Luke 4:18 = That's good news! • See John 1:29 = That's good news! • See 1 John 5:11-13 = That's good news! 3. The word Gospel means to tell of a specific message. 1 Cor 1:18 • The Gospel Mark 16:15 • Not another gospel. Gal. 5:8 • The Scriptural Gospel. 1 Cor. 15:1-4 Conc. Because the gospel is glorious, we should live to tell it. Mark 8:35

Luke Watts continues our new series in John's Gospel, considering the testimony of John the Baptist. John's purpose was that of preparing the way for Jesus and proclaiming him clearly - the Lamb of God who takes away the sin of the world. Those who believe in Jesus now have much the same purpose, that of preparing others to meet him and inviting them to behold him - who can deal with our greatest problem, sin and death. 

Luke Watts, Lead Pastor at CityReach Marion, begins our new sermon series in John's Gospel. John the Apostle had a clear purpose in his account of Jesus' life - to provide example, witness, and opportunity for people to believe that Jesus is the Messiah, the Son of God, and that believing, they might have life in his name (John 20:31). His introduction to this purpose is to who Jesus really is, and that it really matters - he is the only way to become a child of God.

Date: June 14, 2026Speaker: Joshua Earl

What would it be like to meet God? In John 1, Andrew, Peter, Philip, and Nathanael all find out. In this message, Kurt Mach, pastor of Peninsula Christian Fellowship, unfolds the story of how these four disciples of Jesus first met the man they came to love, serve, and even die for, and what it was about Him that made Him so irresistible. Scripture passages cited (or alluded to) in this message include John 1:18-51; 14:8-9.

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DATE: 05/03/25 SPEAKER: Pastor Nathan Phillips TEXT: John 1:35-51 SERMON NOTES: 1. New Calling 2. New Identity 3. New Hope https://www.evergreentn.com/

Come and See John 1:43-51 We don't always grasp how good something is until we experience it ourselves. A famous landmark, a five-star restaurant, even a New York Times bestseller may be highly recommended, but you only know it's worth it once you've seen it for yourself. In the same way, Jesus invites His followers with a simple call: “Follow me.” Naturally, those who accepted Him couldn't keep it to themselves, so they passed the invitation along with three life-changing words: “Come and see.” Join us this Sunday for Student Takeover, as we hear from both Scripture and from the mouths of our students – young men and women who have responded to that same invitation, discovering the goodness of Jesus for themselves. Come and see what happens when God's children say yes to their King. 

Pastor Brandon Bellomo 4/26/26

John 15

Misunderstood & Unbelieved: When Even Family Doesn't See – John 7:1–24 In this episode of Divine Table Talk, Jamie and Jane explore John 7:1–24, where even Jesus' own brothers struggle to believe in Him. As tension rises and expectations clash, Jesus moves with quiet confidence—refusing to be driven by pressure, timing, or public opinion. Together, they unpack what it means to trust God's timing when others don't understand your calling, how to stay grounded when belief around you feels shaky, and why obedience often looks like restraint, not reaction. This passage reminds us that being misunderstood doesn't mean you're off track—it may mean you're walking in step with God. If you've ever felt unseen, questioned, or pressured to prove yourself, this conversation will encourage you to stay rooted in truth and trust the timing of the Father. Where am I feeling pressure to prove something—and is God actually inviting me to trust His timing instead? ____________________________________ Connect with Jamie: Website: www.jamieklusacek.com Instagram: https://www.instagram.com/jamieklusacek Connect with Jane: Website: www.janewwilliams.com Instagram: https://www.instagram.com/janewwilliams

Today's readings.. (Numbers 35), (Proverbs 26), (John 8) What did Jesus mean, “The Truth will set you free?” Free from what?  The 8th chapter of John today contains aspects of the teachings of Jesus that we have to think around and put into context to get the correct meaning.  The critics of Jesus were usually those whose thought processes were mechanical.  Concerning the woman caught in adultery, They thought they had him cornered, if he said the Mosaic law should be observed and she should be stoned they would probably have done so, or got others to, and then blamed Jesus before the Roman authorities because the Jews had no right to put anyone to death – that is why they brought Jesus before Pilate.. See John 18 v.31.If Jesus has said something different, they would have denounced him before the people for not upholding the law!   His reaction confounded them – and after he said “Let him who is without sin be the first to throw a stone at her” [v.7] they slunk away from Jesus, no one was without sin among them. Only Jesus was without sin – and he said to her, “Woman, where are they?  Has no one condemned you?  She said, ‘No one Lord'  And Jesus said, ‘Neither do I condemn you; go, and from now on sin no more.'” [v.10,11]  Notice how she addresses Jesus as “Lord”!  She saw him as far more than a “teacher” which is how the Jews addressed him.Jesus speaks to all who come to him – in the same words as he spoke to the woman – whatever our failures have been, and the closer we come to “the light of the world” the more we are aware of those failures – but we also learn the truth of his words, “Whoever follows me will not walk in darkness, but have the light of life.” [v.12] and all the “darkness” in our character will be obliterated, indeed Christ will then be “formed in you.” [Gal. 4 v.19]Jesus went on to tell them, “If you abide in my word, you are truly my disciples, and you will know the truth and the truth will set you free” [v.31,32[    The key action on our part is to “abide” in the word of Jesus.  John uses the Gk word for ‘abide' more than 40 times in his gospel and the translators render it variously as ‘continue', ‘dwell'  ‘remaining' etc. Are you abiding in his word? Is the word ‘abiding' in you?  If the answer is ‘Yes' – you have been set free!Jesus made the point, “ … I say to you, everyone who commits sin is a slave to sin” – it has become part of their character.  But “if the Son sets you free you will be free indeed” [v.36]   He told the religious leaders, “…you seek to kill me because my word finds no place in you.” [v.37]   May it have found a place in us – in you – or will soon do so. Remember Jesus said, “Whoever is of God hears the words of God.” [v.47] – and as we read – we “hear.” 

The Miracle God Wants to See (John 13:34-35 and 1 John 4)  Pastor Ron Laney, Pleasant Grove Church, Carthage, MS.  www.PleasantGrove.info

TRULY 01 || "Truly, Truly, You Will See" (John 1:43-51), by Todd Hostetter, April 12, 2026. Visit summitwestolive.org for more info about SUMMIT CHURCH in West Olive, MI.

Introduction: Hebrews 1:1-3 - Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high... The Prophet (Deuteronomy 18:14-22): Will Speak God's Words – But they did not all listen See: John 12:49-50 and John 14:10, 24 Will be Like Moses – But they did not all believe See: John 6:32-35 and John 6:51, 57b-58 Will Die if He Lies – But they killed Jesus for telling the truth See: John 8:26b-28 | Psalm 22:7-8, 16-18 | Psalm 22:22-25 Jesus is the Prophet – Will You: Listen to Him? Believe Him? Speak His words? Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Audio Transcript 00:00-00:01Good morning, Harvest.00:03-00:05It's a joy to be with you this morning.00:06-00:11Open your Bibles, please, if you haven't already, to Deuteronomy chapter 18.00:12-00:16It's where we will be studying God's Word this morning.00:18-00:37And as is our usual, sometimes usual custom, I would ask, please, that you pray for me, that I would clearly, accurately preach God's Word, and I will pray for you that your hearts will be open to receive it.00:37-00:37Let's pray.00:43-01:18Gracious and holy Father, I pray, Father, you would open our hearts and minds to receive your word, that we would be absolutely convinced beyond all doubt that your word is true and that Jesus is your prophet who speaks your truth to us through your word, through your spirit at all times.01:19-01:30And I pray as we believe and trust in Him, you would transform our lives and make us more like Him every day.01:30-01:33We pray in Jesus' great name, Amen.01:35-01:44So in preparation for Resurrection Sunday, we are beginning a three-part series examining the three offices of Christ.01:45-01:47the office of prophet, priest, and king.01:49-01:53And we begin this morning with the first of these, which is prophet.01:55-01:59Now, we may listen to a lot of modern day prophets for advice on how to live.02:00-02:12The experts, the doctors, the internet influencers, the media talking heads, podcasters, entertainment celebrities, even astrologists and politicians.02:14-02:16The sources of information are endless.02:17-02:24And now we have AI at our fingertips to synthesize and summarize the sum and substance of human experience.02:27-02:40Now to be clear, I'm not talking about doctors who say eating this one food three times a day cures sleep apnea or the weird trick that cures tinnitus caused by eating this one food three times a day.02:40-02:47Now I'm talking about the major life information, answers to questions like, "Who am I?02:48-02:49What's my purpose?02:50-03:03What's the best way to live?" And when it comes to that kind of information, few to none of the infotainment talking heads can really help us, because they can only tell us what they know.03:04-03:11I'm not suggesting they aren't intelligent, but what they say may or may not be true.03:12-03:15But you say like, well, no, hold on, hold on Sprung.03:15-03:20I've heard it said that all truth is God's truth, wherever it's found.03:22-03:24Well, let's think about that for a minute.03:25-03:29God's word is perfect, pure and true according to Psalm 19.03:30-03:44So I have a metaphor this morning for us, For God's word, I think that everyone can relate to the delight over opening a brand new container of Play-Doh.03:45-03:46It's all one color.03:47-03:49Nobody's played with it yet.03:49-03:51It's not mixed up with other colors.03:52-03:57It's just fresh and clean, and it's ready for my artistic expression.04:00-04:04But you know, the inevitable happens, doesn't it?04:04-04:19Soon, what was once pure and clean, it's all mashed together with a lot of other colors and that original color becomes unidentifiable.04:22-04:23I think you get the point.04:25-04:29How do you discern God's truth in a mishmash of worldly ideas?04:30-04:37How do you extract the truth once it's all blended into futile human thoughts?04:40-04:45Well, this is the problem with the infotainment experts.04:46-04:53Their learning and experience and perspective is just a conglomeration of worldly thinking.04:54-05:09They can make educated guesses as to how to live and what's going to happen, but ultimately every single one of them is going to reach a point where they have to say, "I don't know." And some of them are speaking directly out of the pit of hell.05:10-05:13And those folks will drag you down to hell with them.05:14-05:20So you see, that's why when it comes to the astrologists and the mediums and perhaps the to celebrities and influencers.05:22-05:33Verse 14 of this morning's passage says that, "As for you, the Lord, your God, has not allowed you to do this." So to whom or what can we turn?05:33-05:37Where can we get truth for an accurate world view?05:38-05:41Because we need a perspective that is outside of ourselves.05:42-05:46Outside of this world, really, and that's what God's Word is.05:47-05:53It is the specific and special revelation of God about himself.05:58-06:01It comes from the throne of God.06:02-06:18The problem with the world is, people in the world, they look at the Bible and like, "Well, yeah, that's just one more system of thought like any other." In fact, it's probably even not as good as what AI can tell us now.06:19-06:21They have a low view of scripture.06:22-06:24We need to have a high view of scripture.06:26-06:33And as we learn from the word that was just read, we can get the truth from the prophet.06:34-06:36It is to him we must listen.06:38-06:40But what is a prophet anyway?06:41-06:42What does a prophet do?06:42-06:52We typically think of prophets as forecasting future events, often in a cryptic or mystical way, like that Nostradamus guy.06:52-06:58But biblically, that is only a partial description of what a prophet does.06:59-07:03Basically a biblical prophet speaks God's words to people.07:05-07:09The Old Testament prophets revealed three basic messages.07:11-07:18The first was that God sent many prophets to his people to rebuke them for breaking the covenant and worshiping idols.07:19-07:31This was perhaps the prophet's most important function, to remind the people of Israel that they, and only they, were in a covenantal relationship with the Lord God Most High.07:33-07:36and they were violating His covenant in a high-handed way.07:37-07:47Time and again He warned them to return to Him, or they would face the ultimate covenant punishment of being expelled from the Promised Land.07:48-08:03Not only did the prophets warn Israel and Judah that they would be punished by pagan nations for their idolatry, God also spoke to them about a future restoration, both near and at the end of the age.08:05-08:09And indeed, after the exile, they would return to the promised land.08:10-08:18And the nations that assaulted and tormented Israel in their exile, they would in turn be punished and overthrown by God.08:19-08:29And then finally, the Old Testament prophets spoke of the coming Messiah, a sometimes suffering, but ultimately victorious anointed servant.08:30-08:33The anointed one would bring salvation to his people.08:33-08:37He would inaugurate a new covenant between God and his people.08:38-08:45And the prophets gave many clues that would help the people identify the anointed one when he arrived.08:46-08:51Now, what did God expect his people to do in response to the prophets' messages?08:52-09:29expected, well no, he commanded them to repent and believe the messages to return to him and live in accordance with the covenant he made with them at Mount Sinai. And yet the Old Testament records a nearly continuous account of Israel's idolatry. They worship the idols of the nations around them. They And they sought out and listened to the words of false prophets, mediums, fortune tellers, and diviners.09:30-09:31They did not listen.09:32-09:34They did not believe.09:34-09:37They became futile in their thinking and their worship.09:37-09:47They mixed God's truth with the religions and lifestyles of the surrounding nations, and they ended up with the equivalent of this, gudo.09:49-09:52It's just a mash, a mishmash of ideas.09:53-10:02And when the prophets exposed their sin and their hypocrisy, they took offense and they put them to death.10:04-10:13So God, after bearing with his people for hundreds of years, he brought the covenantal curses down upon their heads and inflicted the ultimate punishment.10:14-10:16He exiled them from the promised land.10:18-10:22Now God of course kept his promises and he returned them to the land.10:23-10:37And roughly 400 years after that, the anointed one who was known before the foundation of the world, he was made manifest in the last times for the sake of all who would believe in and through him.10:39-10:45We of course know from the New Testament that Jesus is the promised Messiah.10:46-10:52He's the Son of God who fulfilled all that was spoken of Him by the Old Testament prophets.10:55-11:03As the writer of Hebrews says, "Long ago and at many times and in many ways, "God spoke to our fathers by the prophets.11:04-11:12"But in these last days, He has spoken to us by His Son, "whom He appointed the heir of all things, "through whom also He created the world.11:13-11:21"He's the radiance of the glory of God God in the exact imprint of His nature, and He upholds the universe by the word of His power.11:21-11:36After making purification for sins, He sat down at the right hand of the Majesty on high." And this verse summarizes the three offices of Christ that we're going to be studying this week.11:36-11:37First is prophet.11:38-11:48"In these last days, He has spoken to us by His Son." And then priest, he has made purification for sins.11:48-11:53And then finally king, he sat down at the right hand of the majesty on high.11:56-12:01So how do we know Jesus is the prophet foretold by Moses?12:02-12:08What evidence is there to conclusively connect Jesus to the promise of a prophet just like Moses?12:11-12:15Well, first the prophet will speak God's words.12:16-12:19Look at verse 15 of chapter 18 in Deuteronomy.12:21-12:27Verse 15 says, "The Lord your God will raise up for you a prophet like me from among you, from your brothers.12:28-12:35It is to him you shall listen." Thus the prophet would be raised up by God from among the Israelites.12:36-12:46And the gospels of Matthew and Luke establish that Jesus was conceived by the Holy Spirit in the Virgin Mary, and he was adopted by Joseph.12:47-12:50And both Mary and Joseph were descendants of David.12:51-12:53Jesus was born in Bethlehem.12:54-12:57His birth was attended by an angelic announcement.12:59-13:08And then when John baptized Jesus, God the Father announced that Jesus was his beloved son with whom he was well-pleased.13:09-13:17All of these events attest that Jesus was indeed raised up by God the Father from among the Israelites.13:18-13:29And these events disprove the idea that Jesus was merely a self-appointed and possibly deluded religious figure, as some people think he was.13:31-13:35And then verse 18 tells us that God's words would be in his mouth.13:36-13:47"I will put my words in his mouth and He shall speak to them all that I command Him." Now, we've already established that the prophets spoke God's words to the people.13:48-13:59But whereas they prefaced their statements with, "Thus saith the Lord," Jesus spoke as the Lord, out of the oneness that existed between Him and the Father.14:00-14:17For example, in John 12, verses 49 and 50, Jesus said, "For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment, what to say and what to speak.14:17-14:20And I know that his commandment is eternal life.14:21-14:38What I say therefore, I say as the Father has told me." And then in John 14, verses 10 and 24, he said, "The words that I say to you, I do not speak on my own authority, but the Father who dwells in me does his works.14:38-14:59And the word that you hear is not mine, but the Father's who sent me." As further proof of his prophetic office, Jesus spoke God's words in the way that the Israelites requested.15:00-15:13What I mean is this, In Exodus chapters 19 and 20, God descended in a dark cloud on Mount Sinai with thunders and lightnings and the mountains shook.15:14-15:18And out of that cloud, God spoke the 10 commandments to the people.15:19-15:54And when all the people saw the thunder and the lightning and the sound of the trumpet that they heard and they were seeing the mountain shake and the ground shaking beneath their feet, They were terrified and they stood far off and they told Moses, they said, "You speak to us and we will listen, "but do not let God speak to us lest we die." Certainly Moses continued to speak to the people and gave them God's commands during their journey to the promised land and during their wandering for 40 years in the desert.15:55-15:57And then in his final address to them in the book of Deuteronomy.16:00-16:21But in chapter 18, verses 16 and 17, Moses told the people that God would send a prophet in direct response to their request at Mount Sinai, to let me not hear again the voice of the Lord my God, or see this great fire anymore, lest I die.16:24-16:31So how did Jesus, in his speaking, demonstrate that he was the prophet sent by the Lord?16:32-16:37Well, there's three events that directly identify Jesus as the prophet.16:38-16:42And all of them occurred, not coincidentally, on a mountainside.16:44-16:48First, he was on the mountain when he was transfigured before Peter, James, and John.16:48-16:59and while talking with Moses and Elijah, and a bright cloud appeared and God said, "This is my beloved son with whom I am well pleased.17:00-17:08Listen to him." And the three disciples were like the Israelites of old, terrified by the voice of God.17:09-17:11But when they looked up, they saw only Jesus.17:14-17:26Second, the most direct connection A connection between the prophet and God speaking in the 10 commandments out of a stormy cloud is found in Matthew 5-7, the Sermon on the Mount.17:29-17:33Jesus, seeing the crowds, went up on the mountain.17:34-17:36And when he sat down, his disciples came to him.17:37-17:39And he opened his mouth and taught them.17:41-17:42And what did he teach them?17:44-17:50Well, in the Sermon on the Mount, Jesus exegeted the law, including most of the 10 commandments.17:51-17:59The greatest commandment, to love the Lord your God with all your heart, mind, soul, and strength, and then to love your neighbor as yourself.18:01-18:12In that sermon, he showed the people that righteousness was not about outwardly keeping rules, but inward devotion to God that flowed from a broken and contrite heart.18:14-18:18a heart that revealed itself in confident dependence on God.18:20-18:31Instead of fire and terror, Jesus spoke to the people face to face on the mountain, just as they requested of Moses so long ago.18:32-18:41He revealed God to be merciful and gracious, slow to anger and abounding in steadfast love and faithfulness.18:42-18:50And when Jesus finished, the crowds were astonished at his teaching, for he was teaching them as one who had authority.18:52-18:57And yet, as so often happened in Israel's history, they did not all listen.18:59-19:06Yeah, there were those who did, but it seems for the most part, people were going out to Jesus for signs and wonders.19:07-19:08The crowds were fickle.19:08-19:10They were ambivalent about him.19:11-19:15and the religious leaders were so hostile, they wanted to kill him.19:18-19:26In Jesus, Israel got what she asked for hundreds of years earlier, a prophet speaking God's words to them face to face.19:27-19:35And even though his teaching astonished them, they eventually decided that Jesus really wasn't the prophet or Messiah they wanted after all.19:36-19:38They wanted a vending machine God.19:38-19:42They wanted a Messiah-o-matic and give them what they wanted.19:46-19:57You see, the divide between what the people craved and who Jesus is, is revealed in a third event that demonstrated the prophet would be like Moses.20:00-20:06The third thing Jesus did on a mountainside that proved He was the prophet like Moses is this.20:07-20:12He fed well over 5,000 people with bread and fish.20:14-20:36According to John 6, after everyone had eaten their fill and 12 baskets of leftovers were collected, the people said, "This is indeed the prophet who is to come into the world." And a day or two later, the people went looking for Jesus in Capernaum because they wanted more bread to eat.20:37-20:49Jesus knew what they wanted and he told them, "Do not work for the food that perishes, "but for the food that endures to eternal life, "which the Son of Man will give you.20:52-21:16"For on Him, God the Father has set His seal." And then the people said to him, "What must we do to be doing the works of God?" And Jesus answered them, "This is the work of God, that you believe in Him whom He has sent." So the people said, "Jesus, what sign do you do that we might believe you?21:18-21:26What are you going to do for us, Jesus, that will persuade us to believe in you?" And then they said, "Our fathers ate manna in the wilderness.21:27-21:40Have you got more bread?" Jesus said to them, "Truly, truly I say to you, "it was not Moses who gave you the bread from heaven, "but my Father gives you the true bread from heaven.21:41-22:02"For the bread of God is he who comes down "from heaven and gives life to the world." They said to him, "Sir, give us this bread always." Jesus said to them, "I am the bread of life." The people responded to Jesus' assertion with grumbling.22:03-22:11First, because he said, "He's the bread that comes down from heaven." They're like, "We want food.22:11-22:12We want bread.22:12-22:21We don't want you." But their grumbling increased because of Jesus' next extraordinary statement.22:24-22:28He said, "I am the living bread that came down from heaven.22:28-22:31"If anyone eats of this bread, he will live forever.22:32-22:36"And the bread that I will give "for the life of the world is my flesh.22:36-22:41"Whoever feeds on me, he also will live because of me.22:42-22:47"This is the bread that came down from heaven, "not like the bread the fathers ate and died.22:48-22:57"Whoever feeds on this bread will live forever." Well, this was just all too much for the Jews.22:57-22:59This was just too bizarre.23:01-23:09Jesus was speaking of himself as eternal nourishment, and all they could think about was their temporary physical hunger.23:10-23:24Like the Jews in the wilderness who grumbled about God providing manna for 40 years, the crowds and even many of Jesus' disciples grumbled about Jesus being the true bread of God.23:25-23:32Like Moses, Jesus led and fed the people in ways that revealed His prophetic office.23:33-23:35But they did not all believe.23:36-23:37They took offense at Him.23:39-23:42Many turned back and no longer walked with Him.23:45-23:50So Jesus asked the 12 if they too wanted to leave Him.23:50-23:52But Peter said, "Lord, to whom shall we go?23:53-23:55You have the words of eternal life.23:56-24:00And we have believed and have come to know that you are the Holy One of God.24:03-24:07You see, Peter recognized Jesus is more than the prophet.24:07-24:14He declares Jesus is the anointed one, the Son of God, because Jesus spoke God's words of eternal life.24:17-24:22And what was the most important thing that Jesus said during his earthly ministry?24:23-24:27What did he explicitly prophesy at least three times?24:29-24:33And what did he emphasize in other ways multiple times to his disciples?24:35-24:41That he would be mocked and flogged and crucified and that he would be raised to life the third day.24:42-24:44It's a pretty extraordinary prophecy.24:47-25:05But you see, this was extremely perplexing to the disciples because they said, "Jesus, you're telling the truth." And along with the words that he spoke and the signs and wonders that he performed, all of this amply demonstrated that Jesus was in fact the Messiah.25:06-25:14There's no way he could be a false prophet because they knew that a false prophet will die if he lies.25:16-25:18Look at Deuteronomy 18.20.25:19-25:38"The prophet who presumes to speak a word in my name, that I have not commanded him to speak, or who speaks in the name of other gods, that prophet shall die." The religious leaders, particularly the Pharisees and their lawyers, they insisted that Jesus was a liar.25:39-25:43They claimed he was merely witnessing about himself and that his testimony wasn't true.25:45-25:57Well, Jesus countered that by saying that God the Father is also born witness about me and that he who sent me is true and I declare to the world what I have heard from him.25:58-26:02They did not understand that he'd been speaking to them about the Father.26:04-26:25So Jesus said to them, "When you have lifted up the Son of Man, then you will know that I am he and that I do nothing on my own authority but speak just as the Father taught me." In this passage from John chapter 8, Jesus hints at what the religious leaders are planning to do to him.26:26-26:34They want to kill him, and he knows that their murderous maneuverings will result in his crucifixion.26:36-26:38You see, this is the supreme irony.26:39-26:42A prophet will die if he lies.26:43-26:49But they killed Jesus for telling the truth, just like they did the prophets of old.26:50-26:56And when Jesus was lifted up on the cross, his opponents thought he got what he deserved.26:57-27:06They were certain he was a false prophet, because if he wasn't, he wouldn't be suffering a vicious and humiliating death at the hand of Gentiles.27:09-27:17He was on the cross, the chief priests and other religious leaders mocked Him, saying, "He saved others. He can't save Himself.27:18-27:40Let the Christ, the King of Israel, come down now from the cross that we may see and believe." And yet in the midst of His agony, Jesus cried out, "My God, My God, why have You forsaken Me?" His enemies might have said, You're forsaken because you're a liar.27:41-27:44Everyone who gets hung on a tree is accursed.27:45-27:51The fact that we were able to get you crucified is proof that you, Jesus, are accursed by God.27:52-27:53You're no prophet.27:57-28:02But by crying out the first line of Psalm 22, my God, my God, why have you forsaken me?28:03-28:13Jesus continues to speak the word of God in a way that reveals that the cross is the culmination of his earthly mission.28:15-28:17Psalm 22 is a messianic psalm.28:18-28:22It summarizes the Messiah's humiliation and exaltation.28:23-28:24Let's look at a few passages.28:26-28:27Verses seven and eight.28:28-28:30All who see me mock me.28:30-28:32They make mouths at me.28:32-28:33"For they wag their heads.28:34-28:35"He trusts in the Lord.28:36-28:37"Let Him deliver him.28:37-28:44"Let Him rescue him, for He delights in him." Then verses 16 and 18, through 18.28:45-28:46"For dogs encompass me.28:47-28:49"A company of evil doers encircles me.28:50-28:53"They have pierced my hands and feet.28:53-28:55"I can count all my bones.28:55-28:57"They stare and gloat over me.28:57-29:00"They divide my garments among them.29:00-29:27"For My clothing they cast lots." And finally, verses 22-25, "Reflect the Father's care in the midst of Jesus' great suffering and His resurrection." He says, "I will tell of Your name to My brothers, and in the midst of the congregation, I will praise You." Stop there for a minute and think about that.29:28-29:34Christ is on the cross, and he's telling the name of God to his brothers.29:34-29:39In the midst of the congregation, he is praising God.29:40-29:42All you who fear the Lord, praise him.29:42-29:48All you offspring of Jacob, glorify him, and stand in awe of him.29:49-30:03All you offspring of Israel, for he is not despised or abhorred the affliction of the afflicted, "And He has not hidden His face from him, but He has heard when he cried to Him.30:04-30:19And from you comes my praise in the great congregation, my vows I will perform before those who fear Him." You see, even in the throes of death, Jesus preached to all who would listen and believe.30:20-30:38If those who heard Jesus cry began themselves to recite this Messianic Psalm, perhaps the realization began to take hold that what they were reciting was happening right before their eyes.30:41-31:00The psalmist's words are being fulfilled here and now, just as Jesus said, "When you have lifted up the Son of Man, "then you will know that I am He." And perhaps the horrible realization set in, we've killed the Messiah.31:01-31:12And perhaps that is why, as Luke records, all the crowds that had assembled for this spectacle, when they saw what had taken place, they returned home beating their breasts.31:13-31:15We have killed the Messiah.31:18-31:24But what looked like an accursed death to the crowd instead a triumph over death.31:25-31:34On the cross, Jesus put death to death, and in his resurrection, he offers eternal life to all who would believe in him.31:36-31:38All that Jesus said came to pass.31:39-31:41He said he would die, and he did.31:42-31:44He said he would return to life, and he did.31:45-31:48He is the reliable and trustworthy prophet.31:48-31:51Every word He spoke was true.31:53-31:55And He is still our prophet today.31:56-31:58We have His word.31:58-32:03We have God's word and His Spirit to lead us into all truth.32:05-32:17You know, everyone who preaches is obligated to faithfully and accurately speak in the name of the Lord Jesus and to preach His words, not our own.32:17-32:20In this way, Jesus is still our prophet.32:21-32:25He indwells his people to speak to his people from his word.32:28-32:35Therefore, now that you know that Jesus is the prophet, will you listen to him?32:38-32:45Will you daily cast off worldly thinking and unbiblical ideas and commit to reading and meditating on God's word?32:47-32:58Are you willing to jettison old patterns of negative thinking and replace them with what the Bible says about your worth and your purpose in Jesus Christ?32:58-33:05Will you conform your thinking to God's truth and Jesus' example and teaching?33:08-33:14Or will you continue to seek advice from the influencers and false prophets clamoring for your attention?33:16-33:17Will you look for guidance?33:18-33:26Will you look for guidance in the gudo that shapes and drives the lives of so many people?33:30-33:35The skeptic will say, "Ah, I don't believe anything in the Bible is true.33:36-33:37It offends my reason.33:38-33:39I'm an independent thinker.33:40-33:52I don't need a God or a religion to tell me what to do." But that same person has no problem with the collective hive mind telling them what to think.33:53-33:57And they'll employ artificial intelligence to do their thinking for them.34:00-34:03So much intelligence, so little wisdom.34:05-34:20The short of it is, if you refuse to listen to what Jesus says, If you take offense at him and his words, you're just like the Israelites and the religious leaders in past time.34:21-34:26You're essentially putting him to death in your heart and in your mind.34:28-34:31Now, there are probably very few people in this room that hate Jesus.34:34-34:44And if we took a survey of the people in this room, probably most of you would agree that, Yeah, we shouldn't be committing the kinds of sins which the world heartily approves.34:46-34:49We shouldn't be following all that chatter out there.34:51-35:05And yet how many of us choose to remain on friendly terms with the world and feel free to indulge in all its whims and entertainments and pleasures so long as we avoid open sin.35:08-35:22The most dangerous sin is the idea that we can listen to worldly prophets advocating for the lusts and pleasures of the world and follow along and yet still be devoted to Christ.35:23-35:30Beloved, you cannot listen to and serve multiple masters and still walk uprightly before Jesus Christ.35:31-35:35You must listen to Christ and serve Him only.35:38-36:14Jesus is the prophet. Will you believe in him? In some ways I have laid this sermon out like a closing argument in a court case. You've heard from the witnesses Moses, God the Father, Peter, and of course Jesus himself. And you have evidence to consider more than 5,000 people fed on a mountainside. Jesus transfigured on a mountain. And of course Jesus crucified on a cross just as he said he would be.36:17-36:36And then this singular fact. Jesus rose from the dead on the third day according to the Scriptures and according to his own prophetic words. He to pay the penalty for their sins and remove the penalty of death.36:37-36:43And rising again, he offers forgiveness of sin and eternal life for all who would believe in him.36:46-36:48So you've heard the evidence.36:49-36:51You must now render a verdict.36:52-36:59Will you believe that Jesus is everything he says he is, the Lamb of God who takes away the sin of the world?37:00-37:03He's the one mediator between God the Father and humanity.37:04-37:07He is the only priest, prophet, and king.37:08-37:13And Jesus is the only name given among people under heaven by which we can be saved.37:15-37:22If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.37:23-37:26With the heart one believes and is justified.37:27-37:30and with the mouth one confesses and is saved.37:32-37:33Jesus is the prophet.37:35-37:37Will you speak His words?37:40-37:44As disciples of Christ, we are all prophets of His gospel.37:45-37:49We are to proclaim His life, death, and resurrection until He returns.37:50-37:52This is no mystery religion.37:53-37:56There is no hidden knowledge in the Scriptures.37:56-37:58There are no secret rites to perform.37:59-38:02The words of Christ are all out in the open.38:03-38:10And we have the awesome privilege of possessing the oracles of God, the word of God.38:10-38:13We have God's words in our hands.38:16-38:20It's not always been true, but it's true for us.38:22-38:28Do we have the ability to read it, to reason through it, to engage with it by the help of the Holy Spirit?38:31-38:38We can personally and intimately know God, the Creator and Sustainer of the universe.38:40-38:50Jesus reveals the truth so that we can repent of our sins, trust in His finished work on the cross and receive the gift of eternal life now and forever.38:55-39:16And we have the responsibility of repeating his words clearly to others so that they may hear and believe in him by faith too. God forgive us for shirking our responsibility to share the gospel and for being insensible to the the spiritual condition of the lost and the dying.39:18-39:19We must speak His words.39:19-39:22We must share the good news of what He has done.39:24-39:33We are like beggars dressed in fine linen telling other beggars where to find bread and new garments.39:34-39:37It is the most loving and kindest thing we can do.39:39-39:42as our worship team returns to the stage.39:45-39:46I will conclude with this.39:49-39:52Not everyone will listen to us.39:53-39:55But then they didn't all listen to Jesus either.39:57-39:58Not everyone will believe.40:00-40:02But then they did not all believe in Jesus either.40:04-40:08We are not responsible for the results of sharing the gospel.40:09-40:11The results are for God to work out.40:13-40:18Our responsibility is to faithfully speak the words of God from Scripture.40:19-40:24For faith comes from hearing, and hearing through the word of Christ.40:25-40:25Let's pray.40:28-40:31The law of the Lord is perfect, reviving the soul.40:32-40:36The testimony of the Lord is sure, making wise the simple.40:37-40:40The precepts of the Lord are right, rejoicing the heart.40:42-40:45The commandment of the Lord is pure, enlightening the eyes.40:47-40:49The fear of the Lord is clean, enduring forever.40:51-40:54The rules of the Lord are true and righteous altogether.40:56-41:04Let the words of our mouths and the meditation of our hearts be acceptable in your sight.41:04-41:08O Lord, our rock and our Redeemer.41:09-41:09Amen. Small Group DiscussionRead Deuteronomy 18:14-22What was your big take-away from this passage / message?Can you assess how deeply worldly ideas influence your thinking? What about how deeply they influence your view of Scripture? How about your walk with Christ?What expectations do you have of God? That is, what do you want from Him, and what do you want to hear from Him? How do these questions and your answers relate to Israel's history with the LORD?It was said the sermon was constructed like a closing argument, requiring a verdict. Imagine you are a jury member – was enough evidence and testimony presented to render a judgment that Jesus is the Messiah? If not, what further evidence would you seek? Where would you look for that evidence?What are some reasons we don't take seriously our responsibility share the Gospel of Christ with others? How valid are those reasons?BreakoutPray for one another.

Send us a text. If you would like a response, please send us an email to bcoc@suddenlinkmail.com.Jim Laws

The Rev. Nick Lannon preaches a sermon on John 9, in which Jesus heals a man born blind from birth. Jesus is the one who restores, redeems, and raises to new life.

Come, believe in Jesus, then go, and reap His harvest. Preached on March 15, 2026

This week, Britton walks us through John 1:35-51, inviting us to Come and See. It is an invitation to follow Jesus and be apart of the work that he has called us into, which is to go and make disciples. At Oaks, we exist to send disciplemakers of Jesus by being disciplemakers of Jesus

Go to sermon webpage: EYES TO SEE

The Gospel of John

Caleb Clardy teaches from John 1: 35-51 on February 8, 2026Support the show

Who will be the next head coach of the Miami Dolphins? Yahoo Sports' Andrew Siciliano, Charles Robinson and Ben Fawkes break down where Mike McDaniel will go next and question the coincidental timing of the firing before previewing the NFL Wild Card weekend slate of games that includes a juicy rematch between the Green Bay Packers and Chicago Bears. The trio also analyzes the Buffalo Bills' tough road test as they face the Jacksonville Jaguars and the rest of the game slate before closing things out with their "One More Thing."(1:35) - Dolphins fire Mike McDaniel(11:13) - Bucs clean house(18:25) - Rams @ Panthers(28:55 ) - Packers @ Bears(39:27) - Bills @ Jaguars(47:23) - 49ers @ Eagles(56:40) - Chargers @ Patriots(1:04:25) - Texans @ Steelers(1:12:10) - One More Thing

Read Online“Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing and everyone is coming to him.” John answered and said, “No one can receive anything except what has been given from heaven. You yourselves can testify that I said that I am not the Christ, but that I was sent before him. The one who has the bride is the bridegroom; the best man, who stands and listens for him, rejoices greatly at the bridegroom's voice. So this joy of mine has been made complete. He must increase; I must decrease.” John 3:26–30John the Baptist's words are filled with humility and truth. Imagine the scene. John had acquired quite a following. His ministry was flourishing, and many people were coming to him to receive his baptism of repentance. Then, suddenly, Jesus appeared and began to gather His own followers, including some of John's disciples.Human weakness and sin led some of John's remaining disciples to feel envious and jealous as Jesus' ministry grew. They perceived Jesus' success as surpassing their own, leading them to desire what Jesus and His disciples had and feel discontented with their own circumstances. They were also jealous of the potential loss of their status within what seemed to be John's diminishing ministry.John, however, felt no envy or jealousy. He rejoiced greatly at Jesus' arrival because he knew that his ministry existed solely to point people to Jesus. The fulfillment of John's ministry was, in fact, its completion, as it gave way to the establishment and growth of Jesus' ministry. His final words to his disciples must continuously echo within our own minds and hearts: “He must increase; I must decrease.”We can apply John's humble words to our own souls by acknowledging that every good thing in our lives is a gift from God, not the result of our own efforts. For this reason, God's influence in our lives must increase while our control decreases. This is humbling because the closer we become united to Christ, the less we can take credit for our own actions. If God uses us, He deserves the glory, not us. Envy may tempt us to take credit for our own goodness and to feel discontent when others do not praise us. Jealousy may tempt us to hold on to self-righteousness, honors, and spiritual consolations when we are called to live more sacrificially and selflessly.Like John, as our Lord increases within us, exercising His sacred ministry within our souls, we must see ourselves as the best man at a wedding, rejoicing that the Groom has arrived, and pointing only to Him, rather than to ourselves. Just as John's mission was to prepare the way for Christ and then step aside, our efforts at conversion and repentance should culminate in Christ taking over. We must become His Body: His hands, His feet, and His heart. He must take over, and our will must become His will; our charity, His charity; our lives, His life. With Saint Paul, we must long for the day when we can cry out, “I have been crucified with Christ; it is no longer I who live, but Christ who lives in me…” (Galatians 2:20). Reflect today on the conclusion of John's ministry as the beginning of Jesus' ministry. See John's decrease and Christ's increase as a model for your own soul. Consider all the effort you have put into repenting, turning from sin, and turning to God. See that effort as preparation for Jesus to take over. Let Him take over, and give Him all the credit and glory. Pray that He increases in your life to the point that it is no longer you who lives, but Christ Who lives in you. My transforming Lord, You invite me to embrace the humility of Saint John the Baptist so that my human effort, my actions, and all that I am will diminish as You take over my life. Please humble me, Lord, and transform me, making me into Your Body in the world. Jesus, I trust in You.Image: Master of the Life of Saint John the Baptist, RiminiDaderot, CC0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

A powerful channeled conversation with Jonathon (via John Klug) revealing how to move from *mental manifesting* to *heart-based creation* — and how angels are guiding humanity through this next wave of awakening.*Podcast Highlights**Are we manifesting wrong? The truth beyond Law of Attraction2. Desire as a sacred technology3. How angels guide us through uncertainty4. The vibrational shift that dissolves fear + self-doubt

The opening chapter of John's Gospel says that Jesus “came as a witness to testify concerning that light, so that through him all might believe” (1:9), and Jesus himself said he came “to seek out and save the lost” (Luke 19:10). It's a good reminder that every Christian's mission should be to introduce as many unbelievers as possible to Jesus. The overwhelming majority of non-Christians are closer to Christ than you might think, and all it takes is one real encounter with Jesus to change everything. In this series we'll explore four unique conversations that Jesus had with everyday people - a young fisherman, a middle-aged mother, a religious elder, and a woman with a sordid past - and we'll see how one interaction with Jesus can change a life forever.

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