Podcasts about tanakh

June 18, 2025Torah Smash! The Podcast for Nerdy JewsEpisode 83 - Monsters and AngelsRemember the story in the Tanakh about flaming serpents? What about the one about unicorns?This week, the mystical co-hosts of Wayward Children: Jewish Monsters, Magic, and the Stories We Tell help us summon the wild, weird, and fantastical creatures hiding in the pages of Torah. We explore the line between monsters and angels. Honestly, we didn't know we could fit this many Jewish creatures into one episode. We also learn if Falcor has Jewish origins.00:04:58 Numbers 21:6-8 Flaming, Flying Snakes00:09:52 D&D converted me a Judaism00:10:56 Finding mystical and mythological creatures in Jewish lore00:14:27 The seraph - flaming snakes or flying angels?00:19:12 Unicorns00:23:24 Monster angels, cherub angels, and messenger angels00:33:21 Too many monsters, too little time00:39:07 Favorite monster or creature from the TorahShare this episode with a friend: https://www.torahsmash.com/post/episode-83-monsters-and-angelsConnect with us online, purchase swag, support us with a donation, and more at www.torahsmash.com.Listen to John and Jack on their podcast - Wayward Children:Jewish Monsters, Magic, and the Stories We Tell https://waywardchildren.buzzsprout.com/Collectible Jewish Monsters and Magic Cards - https://madnessheart.press/product/collectable-jewish-monsters-and-magic-cards/?v=0b3b97fa6688Treif Magic - https://madnessheart.press/product/treif-magic/?v=0b3b97fa6688Dybbuk in the Doorway - https://www.amazon.com/Dybbuk-Doorway-John-Baltisberger/dp/B0F7XVKBRQ

Over the last year and a half, many have reflected that these times feel 'biblical.' There is a sense that the ongoing war and the surrounding societal shifts feel more significant than ever. Some of this 'biblical' scale has to do with the struggle for land and legitimacy, and some of it seems to be rooted in the heroism and clarity of the soldiers, both those in active service and reservists. They know there is a job to do and that they are the ones destined to do it. In this sensitive conversation, Dr. Yael Ziegler and Dr. Yosefa Fogel Wruble probe several battle stories in the book of Samuel for their guidance and wisdom regarding morality in war and the dynamic faces of courage, then and now. Make sure to listen until the episode's end for a conclusion to the miniseries. Dr, Yael Ziegler is a beloved Matan teacher and head of its Kitvuni program. She is a senior Tanakh lecturer at Herzog college and author of multiple commentaries on Tanakh. This has been a special podcast miniseries produced by Matan which dropped each week of the Omer counting between the holidays of Pesach and Shavuot. In each episode, a Bible scholar explored an iconic biblical text in light of the changing Israeli, Jewish, and world realities.

Divrei Hayamim I ch.4 is filled yet again with names. Whereas much of teh detail here seem incosequential to us, Midrash uses these texts as a commentary about some of the familiar heroes of Tanakh.

Tehillim 132: קומה ה' למנוחתך (conclusion), by Rav Yitzchak Etshalom When was Psalm 132 composed - and why? In this conclusion of a two-part shiur, we examine the longest of the שירי המעלה - Psalm 132. This psalm, evidently devoted to the city of Yerushalayim and the Divine choice of both the place and the Davidic line, is especially appropriate as we prepare to celebrate the 58th anniversary of the reunification of Yerushalayim under Jewish sovereignty. Noting that the psalm speaks in different voices, we note numerous related texts in Tanakh that may have either been inspired by, or been the inspiration for our psalm. קומה ה' למנוחתך, אתה וארון עוזך. And, indeed, may we soon see a fulfillment of the promise ואויביו אלביש בשת, ועליו יציץ נזרו.

My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute. From the outset, Rabbi Levine's scholarship made clear that Hakham Tsevi's life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed. What struck me most was Hakham Tsevi's dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice. Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi's training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts. “Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131) Hakham Tsevi's life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi's example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life. “Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion) I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders. Learn more about your ad choices. Visit megaphone.fm/adchoices

My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute. From the outset, Rabbi Levine's scholarship made clear that Hakham Tsevi's life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed. What struck me most was Hakham Tsevi's dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice. Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi's training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts. “Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131) Hakham Tsevi's life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi's example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life. “Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion) I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Tehillim 132: קומה ה' למנוחתך, by Rav Yitzchak Etshalom What was the occasion that motivated the composition of Psalm 132? A special shiur as we prepare for Yom Yerushalayim. In this first part of a two-part shiur, we examine the longest of the שירי המעלה - Psalm 132. This psalm, evidently devoted to the city of Yerushalayim and the Divine choice of both the place and the Davidic line, is especially appropriate as we prepare to celebrate the 58th anniversary of the reunification of Yerushalayim under Jewish sovereignty. Noting that the psalm speaks in different voices, we note numerous related texts in Tanakh that may have either been inspired by, or been the inspiration for our psalm. קומה ה' למנוחתך, אתה וארון עוזך. And, indeed, may we soon see a fulfillment of the promise ואויביו אלביש בשת, ועליו יציץ נזרו. Source sheet >>

My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute. From the outset, Rabbi Levine's scholarship made clear that Hakham Tsevi's life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed. What struck me most was Hakham Tsevi's dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice. Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi's training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts. “Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131) Hakham Tsevi's life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi's example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life. “Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion) I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Mijal sits down with Rabbi Alex Israel—beloved Tanakh educator, podcaster, and Israeli thought leader—for a sweeping conversation that bridges biblical history with today's geopolitical challenges. Together, Mijal and Rav Alex explore timeless prophetic insights, the dangers of political power, and the enduring call for moral leadership and national unity. If you've ever wondered how ancient Jewish texts might help us make sense of today's dizzying headlines, this episode is for you. Click here for Rav Alex Israel's website, where you can register for a weekly parasha newsletter. Here is a link to Rabbi Israel's Tanakh Podcast.   And please follow Wondering Jews on Instagram! instagram.com/wonderingjews Get in touch at our new email address: WonderingJews@unpacked.media and call us, 1-833-WON-Jews. ------------ This podcast was brought to you by Unpacked, a division of OpenDor Media. For other podcasts from Unpacked, check out: ⁠⁠⁠Jewish History Nerds⁠⁠⁠ ⁠⁠⁠Unpacking Israeli History⁠⁠⁠ ⁠⁠⁠Soulful Jewish Living⁠⁠⁠ ⁠⁠⁠Stars of David with Elon Gold 

My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute. From the outset, Rabbi Levine's scholarship made clear that Hakham Tsevi's life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed. What struck me most was Hakham Tsevi's dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice. Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi's training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts. “Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131) Hakham Tsevi's life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi's example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life. “Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion) I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

In this episode, we're joined by writer, podcaster, and Judaic Studies teacher at Jewish Leadership Academy in Miami, Olivia Friedman for a deep-dive review of the hit Amazon Prime series House of David. Going character by character, we explore what the show gets right—and where it diverges—from the biblical narrative, paying close attention to the scriptural peshat, Midrash, and Talmudic interpretations. We examine how key figures like David, Saul, Michal, Samuel, Doeg, and the Witch of Endor are portrayed, and where those portrayals align with or stray from the text. Olivia helps unpack why certain liberties were likely taken—from narrative pacing to character development—and how the show weaves in motifs and echoes from elsewhere in Tanakh to fill dramatic or emotional gaps. Whether you're a fan of the show, a student of Tanakh, or just curious how biblical stories get adapted for the screen, this episode offers an honest, engaging look at the balance between staying true to the text and telling a compelling story.---*This episode is dedicated to the refua shelema of our dear friend Yaakov ben Haya Sarah Malakh---• Bio: Olivia Friedman is a Judaic Studies teacher at the Jewish Leadership Academy. She loves literary analysis, pop culture, and the Bible. Fascinated by the weekly Torah portion, she created the podcast Parsha for Kids so children can learn the weekly Torah section while commuting to and from school. A passionate reader, Olivia shares book reviews on Instagram at @thebookrave. She currently teaches Tanakh, Jewish Law, and Oral Thought, and serves as the Educational Technology Coordinator at Ida Crown Jewish Academy. She previously taught at Charles E. Smith Jewish Day School in Rockville, MD. Olivia holds a Master's in Teacher Leadership with a concentration in Gifted Education from Northwestern University, a Master's in Bible from the Bernard Revel Graduate School of Jewish Studies, and a Bachelor's in English from Yeshiva University's Stern College for Women. Most recently, she completed the Matan Bellows Eshkolot Fellowship—and enjoyed an incredible tour of Israel as part of the program.---• Check out her podcast here: https://podcasts.apple.com/us/podcast/parsha-for-kids/id1650704738• Welcome to JUDAISM DEMYSTIFIED: A PODCAST FOR THE PERPLEXED | Co-hosted by Benjy & Benzi | Thank you to...Super Patron: Jordan Karmily, Platinum Patron: Craig Gordon, Rod Ilian, Gold Patrons: Dovidchai Abramchayev, Lazer Cohen, Travis Krueger, Vasili Volkoff, Vasya, Silver Patrons: Ellen Fleischer, Daniel M., Rabbi Pinny Rosenthal, Fred & Antonio, Jeffrey Wasserman, and Jacob Winston! Please SUBSCRIBE to this YouTube Channel and hit the BELL so you can get alerted whenever new clips get posted, thank you for your support!

My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute. From the outset, Rabbi Levine's scholarship made clear that Hakham Tsevi's life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed. What struck me most was Hakham Tsevi's dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice. Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi's training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts. “Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131) Hakham Tsevi's life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi's example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life. “Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion) I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute. From the outset, Rabbi Levine's scholarship made clear that Hakham Tsevi's life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed. What struck me most was Hakham Tsevi's dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice. Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi's training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts. “Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131) Hakham Tsevi's life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi's example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life. “Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion) I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

We often think of the liturgy for the Yamim Noraim as static words confined to the pages of the machzor. However, these prayers draw from the rich tapestry of the Tanakh. In the first part of this two-part series, we'll explore the biblical inspiration that breathes life into Psalm 27, sometimes called “L'David Hashem.” Many have the practice of adding this psalm to their daily prayers during Elul and Tishrei. This psalm-prayer has intriguing intertextual parallels with the passages in Tanakh that describe a city of refuge, a connection that holds rich significance if we read the psalm as a meditation on guilt and responsibility. In part two, we'll explore the passages from the book of Nehemiah that become climactic phrases used in Selichot, the prayer added during Elul and on Yom Kippur. Understanding the desperation and hope that characterized Nehemiah's time period yields add meaning to the recitation of these prayers.

We often think of the liturgy for the Yamim Noraim as static words confined to the pages of the machzor. However, these prayers draw from the rich tapestry of the Tanakh. In the first part of this two-part series, we'll explore the biblical inspiration that breathes life into Psalm 27, sometimes called “L'David Hashem.” Many have the practice of adding this psalm to their daily prayers during Elul and Tishrei. This psalm-prayer has intriguing intertextual parallels with the passages in Tanakh that describe a city of refuge, a connection that holds rich significance if we read the psalm as a meditation on guilt and responsibility. In part two, we'll explore the passages from the book of Nehemiah that become climactic phrases used in Selichot, the prayer added during Elul and on Yom Kippur. Understanding the desperation and hope that characterized Nehemiah's time period yields add meaning to the recitation of these prayers.

A Girl in Persia is a epic sung-through full-length musical adaptation of the Book of Esther from the Tanakh (the Bible). Aiming to be faithful to Scripture, this adaptation's book, lyrics, and music are all written with a historical and cultural focus in mind. A runtime of nearly 3 hours (with an interval) allows for a fully immersive experience in the world of the Achaemenid Empire (c. 550-330 BCE, the First Persian Empire). Without further ado, allow us to present to you a teaser below of its music. If a picture is worth a thousand words, a minute of music is worth ten thousand:

Shemini | The Sound of Silence: Vayidom Aharon, by Rav Yitzchak Etshalom How are we to understand Aharon's silence? Aharon's reaction to the death of his sons, Nadav and Avihu, is summarized in two words: וידם אהרן. Translation, meaning and implications of these two words are the fodder for much exegetic and homiletic analysis. A survey of the uses of the word דום and דמם throughout Tanakh allows us a glimpse to a possible holistic meaning that fits Aharon's reaction as well as the sun's stopping for Yehoshua and the קול דממה דקה heard by Eliyahu. Source sheet >>

Torah teachers Mark Call, Ray Harrison, and intermittently Mark Pitrone, begin a look into some of the Apostolic Writings (aka 'New' Testament) that have been too often 'turned upside down.' This week, they begin with a study of the Second Letter that Shaul or Paul wrote to the people of Corinth.

Just weeks after October 7, 2023—the worst moment in Jewish history since the Holocaust—Pastor Jeff Durbin of Apologia Studios released a video discussing the massacre. In it, he argued that Jewish people who do not believe in Jesus are not truly Jewish and are not God's chosen people. Instead, he claimed that Christians are the true Jews—that Christians are Israel. Through this video, Pastor Jeff Durbin fuels and spreads antisemitism. The video you are about to watch is a Messianic Jewish response, correcting the gross errors Pastor Jeff makes and offering a careful exegesis of the biblical passages he misuses to support his claims.0:00 – Responding to Pastor Jeff Durbin taking advantage of October 7th to promote replacement theology7:00 – Showing why Pastor Jeff Durbin's interpretation of Romans 2.27–29 is incorrect and exegeting the text 26:53 – Responding to Pastor Jeff Durbin's antisemitic comments29:43 – Showing why Pastor Jeff Durbin's interpretation of Romans 9:6 is incorrect and exegeting the text46:24 – What God says about Israel in the Tanakh 47:31 – What Paul says about Israel Original clip You can also watch on our YouTube channelFollow us on Social Media: FacebookInstagramIf you are looking for a way to support us and gain early access to our content, you can become a monthly supporter on Subscribestar We also have: PayPal___________________________ Resources:David J. Rudolph, “Zionism in Pauline Literature: Does Paul Eliminate Particularity for Israel & the Land in His Portrayal of Salvation Available for All the World?” in New Christian Zionism Fresh Perspectives on Israel and the Land, ed. Gerald R. McDermott (Downers Grove: InterVarsity, 2016), 167–194. Mark D. Nanos, “‘The Gifts and the Calling of God Are Irrevocable' (Romans 11.29): If So, How Can Paul Declare That ‘Not All Israelites Truly Belong to Israel' (9.6)” SCJR 11 (2016): 1–17. Matthew Thiessen, “Paul's Argument against Gentile Circumcision in Romans 2.17–29,” Novum Testamentum 56, no. 4 (2014): 373–391. Matthew V. Novenson, Paul, Then and Now (Grand Rapids: Eerdmans, 2022), 91–117.Ryan D. Cullman, Apostle to the Foreskin: Circumcision in the Letters of Paul (Berlin: de Gruyter, 2023), 148–196. Ryan D. Cullman, "(Un)Making a Theological Mountain Out of a Cardiological Mohel: Heart-Circumcision in Paul's Epistles,” Journal for the Jesus Movement in its Jewish Setting, no. 10 (2023): 89–105. “Are Christians ‘the True Jews?'”“Is the Church the ‘True Israel'?”Our interview with Michael Jones of Inspiring Philosophy addressing the question: “Is the New Testament Antisemitic?” For an excellent movie documenting October 7, 2023, and the antisemitism that has been raging since, watch October 8

In this episode, Dr. Yael Ziegler shares her thoughtful and layered approach to the study of Tanakh. Known for her deep literary readings and her commitment to both peshat and the broader interpretive tradition, she explains how elements like structure, repetition, and intertextuality shape her analysis of the biblical text. We explore her perspective on Midrash—not as a rewriting of the narrative, but as a sophisticated form of interpretation. Hazal, she explains, were keen readers of both peshat and derash, and even midrashim that appear far from the plain meaning often reflect a deep sensitivity to language, themes, and textual echoes found elsewhere in Tanakh. These interpretive moves open up new layers of meaning while remaining anchored in the biblical text. Dr. Ziegler illustrates this approach through striking examples involving Rachel and Leah, Moshe, Eliyahu, and more. She also reflects on the role of classical commentators like Rashi, Ibn Ezra, Radak, and Ramban, pointing out that these thinkers were highly attuned literary readers—even without the benefit of the modern tools we rely on today. Their insights continue to offer profound guidance in how we read and engage with Tanakh. Toward the end of the episode, Dr. Ziegler briefly touches on her book Ruth: From Alienation to Monarchy, and how it exemplifies her broader methodology: combining rigorous textual analysis with a deep respect for tradition. This conversation offers a window into a kind of Tanakh study that is both intellectually grounded and deeply rooted in the interpretive legacy of our tradition.---*This episode is dedicated to the refua shelema of our dear friend Yaakov ben Haya Sarah Malakh and to the neshama of Meir ben Moshe a'h — Abdolrahim Ilian, the late father of our dear friend, Rod Ilian. ---• Bio: Dr. Yael Ziegler is the Rosh Batei Midrash and Academic Director of Matan and an Assistant Professor in Tanakh at Herzog College. She received her BA from Stern College and an MA and Ph.D. in Bible at Bar Ilan University. Dr. Ziegler has lectured widely on various Tanakh topics in Israel, the United States, Canada, South Africa, Australia, and Europe. Dr. Ziegler is the author of Promises to Keep: The Oath in Biblical Narrative and Ruth: From Alienation to Monarchy, which has been translated into Hebrew. Her book: Lamentations: Faith in a Turbulent World was released in June, 2021 and is currently being translated into Hebrew. She is now working on a book on Exodus.---Speaker's Resources• Get her books here: https://www.amazon.com/stores/author/B001JOMV9O/allbooks?ingress=0&visitId=ac94d9f2-8a22-4bf3-b6d2-c69c11e40020&ref_=sr_ntt_srch_lnk_1&ccs_id=c22bbbf3-ea51-4a71-84f2-c838544a8a2e---• Welcome to JUDAISM DEMYSTIFIED: A PODCAST FOR THE PERPLEXED | Co-hosted by Benjy & Benzi | Thank you to...Super Patron: Jordan Karmily, Platinum Patron: Craig Gordon, Rod Ilian, Gold Patrons: Dovidchai Abramchayev, Lazer Cohen, Travis Krueger, Vasili Volkoff, Vasya, Silver Patrons: Ellen Fleischer, Daniel Maksumov, Rabbi Pinny Rosenthal, Fred & Antonio, Jeffrey Wasserman, and Jacob Winston! Please SUBSCRIBE to this YouTube Channel and hit the BELL so you can get alerted whenever new clips get posted, thank you for your support!

The Koren My First Tanakh Stories brings the characters and wisdom of Torah to to life for the whole family. Engaging with Tanakh stories from a young age with a trusted grown-up sets a child's foundation for future learning, helps develop core values, and sets a foundation for Torah learning in the home and with the family. With a story loyal to the Tanakh text alongside beautiful illustrations, every page is designed to be appealing and engaging to adults and children alike while sparking an intergenerational discussion of Torah values. Each book includes a "Guide for Grown-ups", with a child-friendly glossary (including an explanation of Hebrew terms used in the story) and a series of reflective questions to launch intergenerational conversations about the story and its message. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Koren My First Tanakh Stories brings the characters and wisdom of Torah to to life for the whole family. Engaging with Tanakh stories from a young age with a trusted grown-up sets a child's foundation for future learning, helps develop core values, and sets a foundation for Torah learning in the home and with the family. With a story loyal to the Tanakh text alongside beautiful illustrations, every page is designed to be appealing and engaging to adults and children alike while sparking an intergenerational discussion of Torah values. Each book includes a "Guide for Grown-ups", with a child-friendly glossary (including an explanation of Hebrew terms used in the story) and a series of reflective questions to launch intergenerational conversations about the story and its message. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The Koren My First Tanakh Stories brings the characters and wisdom of Torah to to life for the whole family. Engaging with Tanakh stories from a young age with a trusted grown-up sets a child's foundation for future learning, helps develop core values, and sets a foundation for Torah learning in the home and with the family. With a story loyal to the Tanakh text alongside beautiful illustrations, every page is designed to be appealing and engaging to adults and children alike while sparking an intergenerational discussion of Torah values. Each book includes a "Guide for Grown-ups", with a child-friendly glossary (including an explanation of Hebrew terms used in the story) and a series of reflective questions to launch intergenerational conversations about the story and its message. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we're joined by Rabbi Menachem Leibtag, a leading educator in the Gush (Yeshivat Har Etzion) Tanakh methodology—a literary-contextual approach to the study of Tanakh that emphasizes peshat, structure, and thematic development, while reading the text in its historical and narrative context. Rabbi Leibtag lays out the foundations of this method and responds to some of the critiques raised in our previous conversations with J.J. Kimche and Rabbi Yaakov Beasley. We explore concerns that anchoring the Torah in its historical setting may risk weakening its eternal relevance, versus the argument that understanding the text in its original context deepens, rather than diminishes, its meaning. We also examine the tension between drawing out literary structure and preserving the emotional and theological rawness of the text. Another critique addressed is the worry that modern readers—armed with more information and systematic tools—can generate ḥiddushim (novel interpretations) that feel out of bounds to traditionalists, particularly when such ideas were not raised by classical commentators. In contrast, advocates argue that these insights represent a continuation of the interpretive process rather than a break from it. Rabbi Leibtag offers a thoughtful and compelling case for the method's relevance today—rooted in tradition, informed by literary tools, and committed to making Tanakh learning more engaging, rigorous, and meaningful for the modern student.*This episode is dedicated to the refua shelema of our dear friend Yaakov ben Haya Sarah Malakh and to the neshama of Meir ben Moshe a'h — Abdolrahim Ilian, the late father of our dear friend, Rod Ilian. • Bio: Rabbi Menachem Leibtag, an internationally acclaimed bible scholar and pioneer of Jewish Education on the internet, is well known in the Jewish community for his essays on the weekly Bible portion. His vibrant thematic-analytical approach blends the methods of modern academic scholarship with traditional Jewish approaches to the Biblical text. He is best known for his ability to teach students how to study rather than simply read Biblical passages. As his essays focus on meta-themes in the Bible, his readership has expanded to students of the Bible from all religions and walks of life. In Israel, Rabbi Leibtag teaches at Yeshivat Har Etzion, Matan, Yeshivat Shaalavim, Midreshet Lindenbaum, and at MTVA. He also routinely lectures around the globe, primarily as a Scholar in Residence in communities in North America; and is a regular guest lecturer for students at universities such as Columbia, Harvard, Princeton, NYU, Penn, and Brandeis.• Read one of his essays here: https://www.amazon.com/Torah-MiEtzion-Yeshivat-Har-Etzion/dp/1613290063• Welcome to JUDAISM DEMYSTIFIED: A PODCAST FOR THE PERPLEXED | Co-hosted by Benjy & Benzi | Thank you to...Super Patron: Jordan Karmily, Platinum Patron: Craig Gordon, Rod Ilian, Gold Patrons: Dovidchai Abramchayev, Lazer Cohen, Travis Krueger, Vasili Volkoff, Vasya, Silver Patrons: Ellen Fleischer, Daniel Maksumov, Rabbi Pinny Rosenthal, Fred & Antonio, Jeffrey Wasserman, and Jacob Winston! Please SUBSCRIBE to this YouTube Channel and hit the BELL so you can get alerted whenever new clips get posted, thank you for your support!

Torah teachers Mark Call, Mark Pitrone, and Ray Harrison, continue the study of the Book of the prophet Hosea, into chapter 12. And it sure looks like the argument against Ephraim fits the USA as well as it did the Northern Kingdom. And, yes, the indictment of the Whore Church is impossible to miss. But it still manages to anyway.

Send us a textWhat ancient enemy understood our modern challenge better than we do? "Pizur HaNefesh" – the scattering of the soul – lurks in our pockets, ready to pounce on any Jew seeking spiritual growth. This powerful teaching, passed down through generations of Torah scholars, identifies our smartphones as perhaps the greatest threat to Jewish spiritual focus today.When we carry devices that fragment our attention across countless digital distractions, we become "everywhere and somehow nowhere." This scattered consciousness makes genuine prayer impossible, Torah study superficial, and prevents us from being fully present with our children and families. For Jewish youth especially, how can one discover their authentic self when endless digital alternatives compete for their attention at every moment?Most striking is how this modern struggle was prophetically described in Megillat Esther. When Haman describes the Jews as "mefuzar u'mefurad" (scattered and dispersed), he inadvertently offers us profound insight into our current condition. When we know more about designer brands and sports teams than books of Tanakh, we must confront this uncomfortable truth. The solution requires courage – delete unnecessary apps, reduce screen time, and consciously redirect our attention toward what truly matters: family, prayer, mitzvot, and spiritual growth. By fighting Pizur HaNefesh, we reclaim our souls from the predator of distraction and strengthen our authentic connection to God and tradition. Take a moment today to examine what's scattering your soul, and make the changes needed to refocus on what truly matters.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!Elevate your impact by becoming a TMC Emerald Donor! Your much-needed backing is crucial for our mission of disseminating the wisdom of the Torah. Join today for just $18.00 per month. (Use your maaser money!) https://buy.stripe.com/00g8xl5IT8dFcKc5ky---------------- SUBSCRIBE to The Weekly Parsha for an insightful weekly talk on the week's Parsha. Listen on Spotify or 24six! Access all Torah talks and listen to featured episodes on our website, themotivationcongregation.org ----------------Questions or Comments? Please email me @ michaelbrooke97@gmail.com

This week's conversation with R. David Fohrman, beloved Tanakh teacher and principal educator at Aleph Beta, was a joy. We begin by thinking about the connection between Betzalel and the world's creation. We ponder the wonders of AI and the relationship between the womb and God's contraction (tzimtzum), and then flesh out the fascinating textual and essential relationship between Betzalel and Yosef. Enjoy this magical Biblical tour with a true Tanakh giant. The series asks what axiomatic ideas sit at the root of Israel's national formation, without which we wouldn't be who we are? How might we adjust our current trends in the Jewish world to realign with these principles? This week's episode has been dedicated in memory of David Shmuel ben Yitzchak. To donate to Matan or sponsor a podcast episode, visit the Matan Website's DONATE page: https://www.matan.org.il/en/donatenow/

Torah teachers Mark Call, and Ray Harrison, this week minus LP, continue the study of the Book of the prophet Hosea, from chapter 9, through chapter 11. Again, there's an emphasis by the prophet on the Creator's hatred of idolatry, even when modern pagans call it "The Science."

The book of Ruth tells us a simple story, but there are numerous thematic layers to discover which help us to appreciate the beauty and depth of God's word. In this episode, we will look at character development, book ends, and thematic comparisons of the various genres of the Old Testament, all of which demonstrate that the book of Ruth is much more significant than we may have realized. Best of all, today's study methods can also be used in your study of other biblical narratives. I hope you find this helpful in deepening your love for the Lord and His Word.Support the showIf you're ready to dive deep with me, consider joining my all-new membership site Better Readers Academy.

This week the Torah teachers, Mark Call, and Ray Harrison, and Mark Pitrone, continue the study of the Book of the prophet Hosea, chapter 8 and then chapter 9.

IntroductionDespite the numerous published episodes of The Jewish Drinking Show regarding Purim, one topic we haven't discussed is that of women drinking on Purim. To discuss this topic on the 172nd episode of The Jewish Drinking Show is Rabbanit Debbie Zimmerman.Biographical Statement of GuestRabbanit Zimmerman is a meshivat halakha, a graduate of Matan's Hilkhata program. She is the director of Shayla, an online responsa project by graduates of the Hilkhata program. After completing a B.A. in social work, Debbie combined teaching in midrashot with her own advanced Torah studies in Matan's program for the study of Bible and Hermeneutics, and Talmud in Beit Morasha. Debbie continues to teach Tanakh, Gemara, and Jewish thought to a wide range of students worldwide. Debbie is currently a fellow in the third cohort of the Matan Kitvuni Program to promote the publication of high-level Torah scholarship by women. She also authored "Purim – Women and Alcohol" in 2019 a responsum regarding women drinking on Purim, along with a Sefaria sheet on the topic. Support the showThank you for listening!If you have any questions, suggestions, or more, feel free to reach out at Drew@JewishDrinking.coml'chaim!

On this WPN Call #424, Dr. Jim Garlow is joined by Rabbi Ari Rockoff, the David Mitzner Community Dean for Values and Leadership at Yeshiva University in New York City. He walks through the components of a Torah Scroll to help us gain a better appreciation between the relationship of the Jewish people and the sacred writings of scripture, and – hopefully – understand better the relevance of the Tanakh, the Old Testament, to us as Christians.        Dr. Jim Garlow has partnered with Pastor Mario Bramnick and Terry Barnes to bring you World Prayer Network (WPN), which seeks out Holy Spirit given strategies for how to be an effective and contagious Christ-follower in our present national situations. WPN hosts weekly prayer calls to seek out strategies for the transformation of nations, including our own. During these live calls, we share briefings from key leaders and then pray into what we see and hear from the Lord.     Follow us on social media:  facebook.com/wellversedworld twitter: @wellversedworld instagram: @wellversedworld www.wellversedworld.org

This week the Torah teachers, Mark Call, and Ray Harrison, and Mark Pitrone, continue the study of the Book of the prophet Hosea, through chapter 6, and then chapter 7.

One megilla down, four to go! Today begins the story of Ruth, the widowed young gentile woman from Mo'av whose kindness and loyalty leads to King David and, according to Jewish tradition, to mashiach. Most of you will have already heard many ideas on Megillat Rut. In my recording today I focus on the deceptively simple question of when the story took place to understand its overall place in Tanakh and how this quiet pastoral story of kindness moves Jewish history forward. My audio is based on a longer written piece which all are welcome to read here https://joewolfson.com/2014/06/01/why-rut/Text here: https://www.sefaria.org/Ruth.1?lang=bihttps://929.org.il/lang/en/today

This week the Torah teachers, Mark Call, and Ray Harrison, and Mark Pitrone, continue the study of the Book of the prophet Hosea, through chapter 5.

This week the Torah teachers, Mark Call, and Ray Harrison, but missing Mark Pitrone, continue the study of the Book of the prophet Hosea. And it includes some of the memorable, and arguably damning, warnings in the Book.

This week the Torah teachers, Mark Call, Ray Harrison, and Mark Pitrone, begin the study of the Book of the prophet Hosea. And it starts with an usual direction from YHVH to the prophet, to "take a wife of harlotry," or marry a whore, in order to make what turns out to be a very dramatic point. And a lesson that is just as central to the state of a not-so-different form of 'whoring' today.

Some criticize the claim of the Messiah's virgin birth. In fact, there's no shortage of those who criticize the legitimacy of Yeshua being the prophesied Messiah in the TANAKH. What we have, however, are three proofs that legitimize it. 

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This week all of the Book of the prophet YesheYahu comes together. The Torah teachers are wrap up the study of YesheYahu, or Isaiah, with the final chapter, 66. And, as noted, it is only one of the most important in Scripture, when it comes to things happening today, but may constitute the biggest INDICTMENT of what Mark Call refers to as the "whore church" in the Bible.

Iyov has said his piece. The three "friends" are out of words. Enter Elihu! A young man who has sat listening to each of the arguments. He is angry. He is besides himself. He cannot hold his words inside. With great irony, in this chapter, Elihu just talks about talking, but in fact says very little. See the chart of the instances of the word "milah" in Tanakh here: https://mg.alhatorah.org/Graph/4405

Ever wonder what people mean when they refer to the Pentateuch? How about the Prison Epistles or the Major Prophets? The Bible, and various parts of the Bible, are often referred to by pastors and clergy using diverse names and categories. The Torah, Tanakh, Catholic Epistles, and Gospels are just a few of the ways people refer to assorted parts of the Bible, even though many Christians are unaware of what these monikers mean. In today's broadcast, Blake explains the common nicknames used for the Bible and the various groupings of its books.

This week and next, the Torah teachers are wrapping up the study of the Book of YesheYahu, or Isaiah, the prophet, with the final chapter, 66. And, as noted, it is only one of the most important in Scripture, when it comes to things happening today, but may constitute the biggest INDICTMENT of what Mark Call refers to as the "whore church" in the Bible. This is where all of YesheYahu comes together. As to where next, if you have feedback or suggestions, or other questions as well, here are the email addresses for the three co-hosts/teachers: Mark Pitrone: MPit@protonmail.com Ray Harrison: torahsamurai@comast.net Mark Call: mark@markniwot.com

This week and next, the Torah teachers will begin to wrap up the study of the Book of YesheYahu, or Isaiah, the prophet, with the final two chapters, 65 and 66. And, as noted, they are not only some of the most important in Scripture, and certainly prophetic, but may constitute the biggest INDICTMENT of what Mark Call refers to as the "whore church" in the Bible. This is where all of YesheYahu comes together. As to where next, if you have feedback or suggestions, or other questions as well, here are the email addresses for the three co-hosts/teachers: Mark Pitrone: MPit@protonmail.com Ray Harrison: torahsamurai@comast.net Mark Call: mark@markniwot.com

Iyov argues that - look around you - the wicked more often than not, lead wonderful peaceful lives. Even in death he sees no advantage of the righteous over the wicked. We speak about 1. The Afterlife. Why is it absent in so much of the Tanakh? 2. Midrash - Tosefta Sotah 3:2 - Is it that wicked people lead untroubled lives, or does an untroubled life lead a person to wickedness?

“I am the TRUE vine, and My Father is the Vinedresser.”John 15:1I believe that there is a grievous misunderstanding within the body at large about the reason our Messiah was sent here. Without this understanding, we can't truly know what it means to ”abide” in Him the way He instructs His disciples to as we continue to read through that passage in John 15. This deserves our attention, because He warns us that if we don't “abide” in Him, we will be likened to a branch that gets cut off and cast away. This is why we must understand how the branches were broken off to begin with. Broken branches in Scripture is symbolic to a broken covenant. Without this understanding, we cannot understand how the covenant was renewed through our Messiah. He didn't replace His Father's covenant—He renewed it. He came to atone for sin, yes, but the true gospel message is SO much deeper than that. He came to renew the covenant, in which He made a way for both natural and wild branches to be restored. This is why He says “I am the TRUE Vine” now. But out of all things, why would our Messiah use the imagery of a vine and a vineyard in His instructions and parables? Because He was/is teaching from the Scriptures. He is bringing to mind the prophecy that points us to Him. If you are wondering, “what prophecy?” then I encourage you to tap in to Episode 27. In order to understand the back of the Book, we have to have a foundation in the Tanakh—what people refer to as “Old” Testament. It is truly amazing how much Scripture can bring so much revelation and clarity to just one short verse in John 15:1. Episode 27 Transcript Subscribe on YouTube: https://www.youtube.com/ @ThePromisePerspective Subscribe on Rumble: https://rumble.com/user/the_promise_perspectiveVisit my website: www.promise-perspective.comFollow on Instagram: https://www.instagram.com/the_promise_perspective/Follow on Facebook: https://www.facebook.com/promiseperspectiveDonate on Venmo: https://venmo.com/u/stephanie-green0611Donate on PayPal: http://paypal.me/stephaniegreentppDonate on Patreon: http://patreon.com/ThePromisePerspectiveYour support is greatly appreciated ❤️Contact me: stephanie@promise-perspective.com Support the show

The Koren Tanakh of the Land of Israel offers an innovative and refreshing approach to the Hebrew Bible. By fusing extraordinary findings by modern scholars on the ancient Near East with the original Hebrew text and a brand new English translation by Rabbi Lord Jonathan Sacks, The Koren Tanakh of the Land of Israel clarifies and explains the Biblical narrative, laws, events and prophecies in context with the milieu in which it took place. This is an interview with Jeremiah Unterman, academic editor of The Koren Tanakh of the Land of Israel.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Hesed: Does the Tanakh Foreshadow Jesus? (The Loving-kindness of G-d) by Mark Stouffer Amazon.com Lovingkindnessofadonai.com WHILE arguing with the Jewish religious leaders, Jesus said, “You search the Scriptures, because you think that in them you have eternal life; and it is these that bear witness of Me; . . .” In this series of books we will examine the Tanakh in order to see if Jesus' claim has any merit. In Hesed we will consider if the sacrificial system prescribed in the Torah prefigures Jesus' death on the cross. We will do so by asking such root level questions as: Why did the Jews need to sacrifice lambs at the first Passover in order to be exempt from G-d's judgement? After all, they were the victims in this event of slavery and oppression. Why did the High Priest need to immediately exit G-d's presence once he sprinkled the blood in the Holy of Holies? Didn't the blood atone for his sins on Yom Kippur? et.al. We will also examine the lives of Joseph, Moses, David, and Daniel. For, there are some noticeable similarities between their lives and Jesus' life. The question is, were these details purposely inserted in the Tanakh to foreshadow Jesus, or is this just a coincidence? Join author Mark Stouffer as he seeks to understand the intended meaning of the Biblical authors. Hesed is for Jewish people who want to know the truth about Jesus. It is also good for Christians who want to learn about the Tanakh, or Old Testament.About the author Mark Stouffer is a retired engineer who lives with his family in Columbus, Ohio. He was born in 1960 and grew up loving sports. Mark graduated with a degree in Civil Engineering from Ohio State in 1983. After college, G-d reached out to Mark. G-d held Mark's heart in His hand and said, “I am here.” Mark received Jesus as his L-rd and Savior, and everything changed. Mark has a passion for the Bible, which he has been studying and teaching for over 40 years. It has always been Mark's goal to learn the message that each Bible author intended as opposed to trying to make the Bible agree with his beliefs. Out of His grace, G-d called Mark to write this important four volume series. Indeed, the subject of these books was never Mark's idea.

Christians claim that Jesus is the Messiah, but how can we know if that is true? Jesus revealed the truth about Himself through passages in the Torah, the Prophets, and the Writings—which together comprise the Tanakh (the Old Testament). Messianic Jewish author David Brickner likewise guides us through twelve prophecies from all three sections of the Tanakh to show: · why God promised a Messiah. · how God planned to bless the whole world through the Jewish people. · the location and strange circumstances of the Messiah's birth. · how and why the Messiah would suffer and die. · how the Messiah would exceed human limitations . . . and more.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.