Podcasts about tanakh

In this annual debate episode of the 18Forty Podcast, David Bashevkin moderates a discussion on finances within the Orthodox Jewish community. The specific resolution is: The current state of semachot in our community and the level of spending on them, as well as extravagance in lifestyle in general, is problematically excessive and should be significantly curtailed.Rabbi Larry Rothwachs defends the affirmative, while Dr. Leslie Ginsparg Klein argues the negative.In this episode we discuss:—Are extravagant weddings a detriment to the Jewish community, or do the benefits outweigh the negative externalities?—What should the Jewish community spend more and less money on?—Could financial education in Jewish schools alleviate cultural financial pressures?Tune in to hear a conversation about what we desire as a community and how we can attain it.Debate begins at 6:17.Rabbi Larry Rothwachs is a rabbi, therapist, and educator who has led Congregation Beth Aaron in Teaneck, New Jersey since 2002. A longtime teacher and leader within Yeshiva University and RIETS, he currently serves as Director of Professional Rabbinics at RIETS, head rabbi of Camp Morasha, and founding rabbi of Meromei Shemesh, a new community in Ramat Beit Shemesh. He lives with his wife, Chaviva, and their family.Dr. Leslie Ginsparg Klein is Dean and Chief Academic Officer of Gratz College and a scholar of Jewish education and history. Formerly Academic Dean at the Women's Institute of Torah Seminary & College, she is a widely sought speaker on Jewish history, Tanakh, leadership, and communication. She earned her Ph.D. from New York University researching Orthodox girls' education and the Bais Yaakov movement, and lives in Baltimore with her family.References:18Forty Podcast: “A Debate Between Yitzchak Blau & Itamar Rosensweig: Does Morality Exist Outside of Judaism?”Eruvin 13bWanting: The Power of Mimetic Desire in Everyday Life by Luke BurgisThe Index Card: Why Personal Finance Doesn't Have to Be Complicated by Helaine Olen and Harold PollackFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Send us Fan MailBefore we dive into the Psalms, we need to understand how the original audience viewed Scripture.The Bible was written in a different language, in a different land, during a different time period. Every time we open its pages, we are stepping into another culture. While God's Word speaks to us today, understanding its original context helps us hear it more clearly.In this episode, we explore what the Bible is: a historical theological narrative. From Genesis to Revelation, Scripture tells one unified story about God working through real people, real places, and real events to reveal who He is and what He is doing in the world.We also examine how Jesus and the Jewish people organized and understood the Scriptures through the Tanakh—the Torah (Law), Nevi'im (Prophets), and Ketuvim (Writings). By looking at the structure of the Hebrew Bible, we discover how these three sections work together to tell one cohesive story and how that arrangement can deepen our understanding of books like Psalms.Finally, we take a fast-paced journey through the Old Testament story. From creation and covenant, to the Exodus, the kingdom, exile, and the promises of restoration, we trace the unfolding story of the God of Israel and His commitment to dwell among His people. Along the way, we see why Israel longed for the coming Messiah and how the Writings—including Psalms—help God's people wrestle with suffering, faithfulness, wisdom, worship, and hope while waiting for God's promises to be fulfilled.This episode lays the foundation for our Psalms series by helping us read Scripture as one unified story centered on God. Understanding that larger story will help us better understand where the Psalms fit, what questions they are addressing, and how they continue to shape the faith of God's people today.Parents: As you listen, consider asking your children, "What do you think the Bible is about?" Their answer may open the door to conversations about how all of Scripture points to God's faithfulness and His desire to dwell with His peopleJoin us for a summer of Psalms.  If you want the FREE hand outs that go along with this series, sign up for our newsletter at our website. Our website is The Context and Color of the BibleWe are on Facebook - The Context and Color of the Bible | FacebookWe are on Instagram - @contextandcolorofthebibleWe are on YouTube - The Context and Color of the Bible - YouTubeMusic: Tabuk by Kevin MacLeod Link: https://incompetech.filmmusic.io/song/4453-tabukLicense: http://creativecommons.org/licenses/by/4.0/

In this week's conversation with Tanakh scholar and master teacher R. Hayyim Angel, we discuss Shmuel's harsh rejection of kingship expressed in the Haftarah choice and why even God's approval of the people's request cannot convince him otherwise. This year the Matan Podcast is exploring the weekly Haftarah.

Paul, an apostle of Christ Jesus by the will of God, To the saints who are at Ephesus and who are faithful in Christ Jesus: Grace to you and peace from God our Father and the Lord Jesus Christ. Ephesians 1:1 Excluding gospels of Matthew, Mark, Luke and John, Paul the Apostle was one of the foremost writers of the New Testament; accredited at least 13 of the books included. However, one detail many believers may gloss over is that, Paul was a Pharisee and astutely educated in the Tanakh, thus held a strong Jewish theology. Join Rabbi Schneider today in this classic series, as highlights importance of understanding the person of Paul and how it must influence our understanding of the New Testament. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES -  https://djj.show/32g 

Naso | Shimson the Nazirite... Indeed? by Rav Yitzchak Etshalom The annunciation of Shimshon's birth (Shoftim 13) carries several anomalies; indeed, his own life reflects an unusual form of Nezirut, one which is not bound by the most severe violation of Nezirut (contact with the dead) - while his parents are the ones bound to avoid drinking wine. An investigation into the various types of נזירים in Tanakh - both before and after Matan Torah - opens up an intriguing possibility which allows us to decipher this last of the Shoftim and his unusual religious strictures. Source sheet >>

What is the relationship between fear and faith? This question is explored in Rivka Kahan's recent essay, “Fear and Faith in Religious Life” (TRADITION, Spring 2026). In this episode Kahan discusses these topics with our podcast host, Mali Brofsky. Together, they think through their strategies to show their students that emotions such as fear are not only acceptable but are actively explored and embraced within our tradition. Kahan outlines three primary frameworks for understanding fear within Jewish thought: Malbim posits that faith acts as a source of strength that helps a person overcome fear, serving a “buoy” to faith by providing inner strength. Abravanel suggests that fear is necessary for true faith, which is understood as the commitment to follow God’s will despite experiencing fear. Finally, the Midrashic approach holds that maintaining a level of worry reflects moral humility. Brofsky notes that these models are not mutually exclusive; rather, individuals may cycle through them depending on their circumstances. The speakers discuss how extreme confidence, even when based on faith, can inadvertently lead to hubris, and argue that experiencing anxiety or unworthiness can foster moral refinement and humility. They close by discussing the difference between individual and national fear, and how to maintain a healthy faith balanced with humility in times of national challenge—something all too familiar to our readers these days. Rivka Kahan's TRADITION essay will appear in her forthcoming book, which explores human emotions through the lens of Tanakh and its commentaries, to be published as part of Kitvuni Fellowship of Matan. She teaches post-high school students at several institutions in Israel and develops educational and scholarly resources for AlHaTorah.org. Mali Brofsky, MSW, a member of TRADITION's editorial board, is a senior faculty member at MMY and a social worker in private practice. The post Fear and Faith in Religious Life appeared first on Tradition Online.

Watch the Sneak Peek of Daring To Be Different: Part 2, where Nehemia continues his discussion with Tanakh-only teacher Israel Horowitz about the fine line between devout Torah observance and the potential for counterproductive extremism in pursuit of what the … Continue reading → The post SNEAK PEEK! Daring To Be Different: Part 2 appeared first on Nehemia's Wall.

What does it actually mean to be indigenous—and do Jews fit that definition?In this episode of The Fifth Question Podcast, Rabbi Daniel Levine sits down with Professor Nehemia Stern (Ariel University) to unpack one of the most controversial and intellectually charged debates in modern academia: Jewish indigeneity, Zionism, and the limits of Western categories like “indigenous,” “race,” and “nation.”The conversation begins with a behind-the-scenes look at the book Settler Indigeneity in the West Bank—and why Stern's essay was excluded. From there, it evolves into a deep, nuanced discussion about anthropology's struggle to define Jewish identity, the tension between secular and religious frameworks, and how different schools of religious Zionist thought interpret the Bible to construct meaning, belonging, and political reality.This episode challenges conventional narratives and offers a new lens: What if Jewish connection to the land isn't just geographic—but textual, spiritual, and interpretive?If you're interested in Israel, Zionism, Jewish thought, anthropology, or biblical interpretation—this is a must-watch.⏱️ Timestamps:0:00 – Introduction & the controversy behind the book Settler Indigeneity in the West Bank1:40 – Why Professor Stern's essay was rejected3:30 – The debate: Are Jews indigenous to Israel?5:00 – Anthropology's “Jewish problem” explained7:00 – Why Jews don't fit Western identity categories9:00 – Biblical vs. secular arguments for indigeneity11:30 – Palestinians, Canaanites, and competing historical claims13:00 – Jews as a “hapax legomenon” (a unique people)15:00 – Zionism, identity, and shifting Western narratives17:00 – The dangers of forcing Jewish identity into modern frameworksPart II: Religious Zionism & Biblical Interpretation19:30 – Transition to Stern's unpublished article21:00 – A new idea: “textual indigeneity”22:00 – Two schools of religious Zionist thought22:30 – Eye-level (human, rational) biblical interpretation24:00 – How Zionism reshapes reading the Bible28:00 – Relationship to modern academic biblical scholarship30:00 – Heaven-level (transcendent, mystical) interpretation31:30 – Why spirituality resists academic analysis32:00 – How these approaches shape political viewsPart III: Politics, Identity & Meaning36:00 – Can biblical interpretation predict political ideology?38:00 – Religious vs. secular Zionism and Tanakh40:00 – Israeli identity and connection through language & text41:00 – Why Jewish indigeneity may be deeper than modern definitions42:00 – Final reflectionsKeywords:Jewish indigeneity, are Jews indigenous to Israel, Zionism explained, religious Zionism, West Bank settlers, Israeli identity, anthropology of Judaism, Tanakh interpretation, Israel Palestine debate, Jewish identity, modern Zionism, biblical interpretation

Exodus Lesson 71 Part 1 In Hebrew Genesis 2:3 has a unique Hebrew grammatical construction only found here in chapter 2 verse 3.  The Hebrew translated direct from the Hebrew is that “God ceased from creating all his work that God created TO DO.”  This seems to suggest that the Lord stopped creating work to be accomplished in the future work.  Hebrew scholars such as Ibn Ezra (1092-1167 A.D.) and Radak (1160-1235 A.D.), noted that the Hebrew phrase that God created a world that was complete in its foundation but designed to have its full potential realized through time, partly through the stewardship of humanity. In other words it seems possible that God has created work for the future for Himself, His people like Moses, David, Isaiah, and of course Jesus and US!!  It is a very interesting valid alternative translation of Gen. 2:3.  (See “JPS Torah Commentary: Genesis.  Nahum Sarna.  © 1989.  The Jewish Publication Society.  Jerusalem, Philadelphia, and New York) Ask many Christians today how they are saved and they would tell you they are saved by GRACE and not by WORKS.  They are right.  This is the very words of God found in Eph. 2:8-9.  But, what we miss is this is a Jewish concept and understood quite clearly among religious Jews in Jesus' day.  Consider the Hebrew words Chen (grace/favor) and Chesed (lovingkindness) which represent God's unmerited favor and mercy shown to individuals and the nation, rather than just earning salvation through works. Hebrew Origins: The concept of grace (chen - found 69 times in the Tanakh) emphasizes God's unmerited favor, such as when Noah found grace in the eyes of the Lord. Grace is then connected to Torah often expressed in Judaism as "saved by grace, led by Torah," or God's instruction and not law.  It is seen as a gift that frees individuals to walk in God's ways out of love, not just for merit.  Here's a number of websites to check it out and go deeper in your understanding and study. https://www.myjewishlearning.com/2013/05/21/rescuing-grace/ https://hoshanarabbah.org/blog/2016/02/26/concept-of-grace/ https://free.messianicbible.com/feature/grace-enough/ In this podcast we will study Eph. 2:10.  The verse that most Christians forget.  They stop at verse 9 when they quote Eph. 2:8-9.  They tell us that works don't matter.  But, they do not read THE VERY WORDS OF GOD in verse 10.  We are sved by grace not by works to then become God's workmanship to do good WORKS!!  Thus, the Lord is telling us, the mark of a true Christian is once they are saved they do work given to them by the Father.  Works God created for us in Gen. 2:3.   Many of our Bibles say that Jesus was a carpenter as we find in Matt. 16:18 or Mark 6:3.  But, few study the Greek word that carpenter translates.  I never heard on pastor teach on this.  Not one.  The Greek word is TEKTON. It is a broad term for a craftsman, artisan, or builder, often used specifically for a woodworker or carpenter. Tekton refers to a skilled worker who constructs with various materials, including wood and stone.  Shown below are a few websites to check this out https://biblehub.com/greek/5045.htm https://www.billmounce.com/greek-dictionary/tekton https://en.wikipedia.org/wiki/Tekt%C5%8Dn This Greek word tekton in the Septuagint translates the Hebrew word CHARASH חָרָשׁ H2796.  The meaning in Hebrew is artisan or craftsman whose trained hands shape wood, stone, metal, or precious gems or any material.  Thus, since there was NO New Testament in Jesus'day, only the Hebrew Scriptures, we can confidently say Jesus was not only a carpenter but construction worker.   And as B'zal'el and Oholee-av were to lead a group of CHRASHEEM to build God's Dwelling Place, our Jesus, who is a CHRASH, will build His congregation.  And this congregation will be like ONE TEMPLE, one place where God dwells.  I can't make this up.  The connections are too awesome. These two words in the podcast, TEKTON and CHARASH, were related to the Hebrew phrase tikkun olam (pronounced taykoon olam) תיקון עולם originating in the Mishnah meaning “to fix everything.”  Reform Judaism states that tikkun olam has evolved from a purely spiritual, concept into a mandate for social action, social justice, and environmentalism.  Dennis Prager, a famous conservative talk show host and scholar, who is also a deeply religious Jew, feels that tikkun oal as social justice shows why so many American Jews are democrats.  Some other modern Jewish interpretations suggest that in the absence of a single, personal Messiah, humanity itself (as a collective) is responsible for being the "Messiah" by performing acts of kindness to heal the world.  This results in the general concept in contemporary Judaism that repairing the world is ONLY through human effort to usher in a future Messianic era.  This clearly is not the view in Christianity.  Christians hold to the fact that the Messiah (Jesus) has come to begin this restoration, with a future return for a final, complete, restoration and renewal of the entire universe. The Christian view seems to be more correct.  The phrase tikkun olam appears in the Jewish prayer in the 2nd paragraph called Ahlaynoo עָלֵינוּ – meaning it is against us, on us, or incumbent on us.  This prayer may have been written in Jesus' day.  It first appears in the Mishnah is the 3rd century A.D.  Clearly, the prayer says God will fix everything and perfect the world.  Today in religious Jews seemed to have abandoned the idea that God does tikkun olam.  This is clear in the prayer and in the Hebrew Scriptures. There is nothing in the prayer or in God's word that says Messiah will come only if mankind does tikkun olam.  Shown below is the prayer. סידור אשכנז, ימי חול, תפילת שחרית, סיום תפילה, עלינו א׳ עָלֵֽינוּ לְשַׁבֵּֽחַ לַאֲדוֹן הַכֹּל, לָתֵת גְּדֻלָּה לְיוֹצֵר בְּרֵאשִׁית. שֶׁלֺּא עָשָֽׂנוּ כְּגוֹיֵי הָאֲרָצוֹת, וְלֺא שָׂמָֽנוּ כְּמִשְׁפְּחוֹת הָאֲדָמָה; שֶׁלֺּא שָׂם חֶלְקֵֽנוּ כָּהֶם, וְגוֹרָלֵֽנוּ כְּכָל הֲמוֹנָם. שֶׁהֵם מִשְׁתַּחֲוִים לָהֶֽבֶל וָרִיק וּמִתְפַּלְּלִים אֶל אֵל לֹא יוֹשִֽׁיעַ. וַאֲנַֽחְנוּ כּוֹרְעִים וּמִשְׁתַּחֲוִים וּמוֹדִים לִפְנֵי מֶֽלֶךְ מַלְכֵי הַמְּלָכִים, הַקָּדוֹשׁ בָּרוּךְ הוּא. שֶׁהוּא נוֹטֶה שָׁמַֽיִם וְיוֹסֵד אָֽרֶץ, וּמוֹשַׁב יְקָרוֹ בַּשָּׁמַֽיִם מִמַּֽעַל, וּשְׁכִינַת עֻזּוֹ בְּגָבְהֵי מְרוֹמִים; הוּא אֱלֺהֵֽינוּ, אֵין עוֹד. אֱמֶת מַלְכֵּֽנוּ, אֶֽפֶס זוּלָתוֹ, כַּכָּתוּב בְּתוֹרָתוֹ: וְיָדַעְתָּ הַיּוֹם וַהֲשֵׁבֹתָ אֶל לְבָבֶֽךָ כִּי יְהֹוָה הוּא הָאֱלֺהִים בַּשָּׁמַֽיִם מִמַּֽעַל וְעַל הָאָֽרֶץ מִתָּֽחַת, אֵין עוֹד. TRANSLATED: It is our obligation (incumbent on us or AHLAYNO עָלֵֽינוּ) to praise the Master of all, to ascribe greatness to the Creator of the [world in the] beginning: that He has not made us like the nations of the lands, and has not positioned us like the families of the earth; that He has not assigned our portion like theirs, nor our lot like that of all their multitudes. For they prostrate themselves to vanity and nothingness, and pray to a god that cannot deliver. But we bow, prostrate ourselves, and offer thanks before the Supreme King of Kings, the Holy One blessed is He, Who spreads the heavens, and establishes the earth, and the seat of His glory is in heaven above, and the abode of His invincible might is in the loftiest heights. He is our God, there is nothing else. Our King is true, all else is insignificant, as it is written in His Torah: And You shall know this day and take into Your heart that Adonoy is God in the heavens above and upon the earth below; there is nothing else. סידור אשכנז, ימי חול, תפילת שחרית, סיום תפילה, עלינו ב׳ עַל כֵּן נְקַוֶּה לְךָ, יְהֹוָה אֱלֺהֵֽינוּ, לִרְאוֹת מְהֵרָה בְּתִפְאֶֽרֶת עֻזֶּֽךָ, לְהַעֲבִיר גִּלּוּלִים מִן הָאָֽרֶץ וְהָאֱלִילִים כָּרוֹת יִכָּרֵתוּן; לְתַקֵּן עוֹלָם בְּמַלְכוּת שַׁדַּי. וְכָל בְּנֵי בָשָׂר יִקְרְאוּ בִשְׁמֶֽךָ, לְהַפְנוֹת אֵלֶֽיךָ כָּל רִשְׁעֵי אָֽרֶץ. יַכִּֽירוּ וְיֵדְעוּ כָּל יוֹשְׁבֵי תֵבֵל כִּי לְךָ תִכְרַע כָּל בֶּֽרֶךְ, תִּשָּׁבַע כָּל לָשׁוֹן. לְפָנֶֽיךָ, יְהֹוָה אֱלֺהֵֽינוּ, יִכְרְעוּ וְיִפֹּֽלוּ, וְלִכְבוֹד שִׁמְךָ יְקָר יִתֵּֽנוּ, וִיקַבְּלוּ כֻלָּם אֶת עֹל מַלְכוּתֶֽךָ, וְתִמְלֺךְ עֲלֵיהֶם מְהֵרָה לְעוֹלָם וָעֶד. כִּי הַמַּלְכוּת שֶׁלְּךָ הִיא, וּלְעֽוֹלְמֵי עַד תִּמְלוֹךְ בְּכָבוֹד, כַּכָּתוּב בְּתוֹרָתֶֽךָ: יְהֹוָה יִמְלֺךְ לְעֹלָם וָעֶד. וְנֶאֱמַר, וְהָיָה יְהֹוָה לְמֶֽלֶךְ עַל כָּל הָאָֽרֶץ; בַּיּוֹם הַהוּא יִהְיֶה יְהֹוָה אֶחָד וּשְׁמוֹ אֶחָד: TRANSLATED: We therefore put our hope in You, Adonoy our God, to soon behold the glory of Your might in banishing idolatry from the earth, and the false gods will be utterly exterminated to perfect the world (that is לְתַקֵּן עוֹלָם or Leh Taykoon Olam) as the kingdom of Shadai. And all mankind will invoke Your Name, to turn back to You, all the wicked of the earth. They will realize and know, all the inhabitants of the world, that to You, every knee must bend, every tongue must swear [allegiance to You]. Before You, Adonoy, our God, they will bow and prostrate themselves, and to the glory of Your Name give honor. And they will all accept [upon themselves] the yoke of Your kingdom, and You will reign over them, soon, forever and ever. For the kingdom is Yours, and to all eternity You will reign in glory, as it is written in Your Torah: Adonoy will reign forever and ever. And it is said: And Adonoy will be King over the whole earth; on that day Adonoy will be One and His Name One.  (Accessed at www.sefaria.org) Rev. Ferret - who is this guy?  (Ferret - visiting ancient Gath in Israel.  Didn't see Goliath though!) What's his background?  Why should I listen to him?  Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0    

In this episode of Hebrew Voices #244 - Daring To Be Different: Part 1, Nehemia brings on Tanakh-only teacher Israel Horowitz to discuss how ancient superstitions became the basis for Rabbinic laws, why arguments based on majority rule contradict the … Continue reading → The post Hebrew Voices #244 – Daring To Be Different: Part 1 appeared first on Nehemia's Wall.

Takeaways from this study Your finish matters more than your start. Ezekiel 18 shows God judges how a person ends, not just how they begin. Keep turning toward righteousness; do not coast on a “good past,” and do not despair over a “bad past” if you are turning now. Actions reveal what you really believe. From Leviticus 4, Ezekiel 18, Matthew 7, and 1John 3, the pattern is clear: what you consistently do shows whose you are. Examine your habits, not just your words and emotions. Repentance means changing direction, not just feeling bad. Biblical תְּשׁוּבָה teshuvah (repentance) is a turn: away from ἀνομία anomia (lawlessness) and toward צְדָקָה tsedaqah (righteousness, i.e., God's ways). Real repentance includes concrete changes in behavior, relationships, and priorities. Leadership sin affects others; personal sin is not “private” to God. Leviticus 4 and high priest Eli's example show that when leaders sin, the whole community can suffer. If you lead in any sphere (home, congregation, workplace), your integrity or compromise influences more than just you. Deal with sin if you want a clear prayer life. The blood on the Tabernacle’s golden altar and John 9:31 together picture this: persistent, unrepented sin clutters the prayer line. Confess, turn, and seek restored relationship when prayer feels blocked. Grace is not permission; it is power to live differently. Romans 6 and 1Corinthians 6 show that Yeshua's atonement frees you from your past, not from your responsibility. Grace is God's enablement to stop living in bondage to sin. Obedience is the normal lifestyle of those who know God. 1John 3 and Matthew 7 frame obedience not as “extra credit,” but as the expected pattern of those who truly belong to Him. Holiness is not perfectionism; it is a steady, humble walk of learning to do God's will. Leviticus 4 focuses on unintentional sins: “things which the LORD has commanded not to be done, and commit any of them” (Leviticus 4:2 NASB95). The Hebrew phrase for sin offering here is חַטָּאת khaṭṭat. The passage addresses cases where a person or group breaks a command without deliberate intent. By a traditional rabbinic view, sin offerings in Leviticus cover deeds a person did that should not have been done. They do not cover failures to do what one ought to do. In other words, the focus lies on transgressions of prohibitions rather than omissions of positive commands. מִילָה milah (circumcision) is a commanded act. So is שַׁבָּת Shabbat (Sabbath) observance. Yet the Torah does not prescribe a specific sin offering for someone who fails to circumcise or fails to honor the Sabbath. Those failures remain serious (death for flagrant Shabbat desecration, for example). However, they fall outside the narrow category of sins addressed by the khaṭṭat in Leviticus 4. Contrast this with many Christian assumptions where “sin” often includes both wrong actions and failures to act under the same category. The Torah, however, distinguishes various types of wrongdoing and provides different remedies. 4 groups, 2 altars Leviticus 4 also distinguishes four categories of sinners: The anointed priest (often understood as the high priest). The whole congregation of Israel. A leader (often interpreted as the king). Any individual of the people of the land (Lev 4:3, 13, 22, 27). Each group has a specific prescribed offering. The anointed priest and the whole congregation bring a bull. The leader brings a male goat. The ordinary individual brings a female goat or lamb. The study then focuses on two altars: The bronze altar outside, for burnt offerings and other animal sacrifices The golden altar inside, primarily for incense offerings The Hebrew for altar is מִזְבֵּחַ mizbeaḥ. Incense is קְטֹרֶת qetoret. The study notes that the bronze altar relates to sacrifice and atonement. The golden altar, near the veil, relates to prayer and intercession. Throughout Scripture, incense often symbolizes prayers (e.g., Psa 141:2; Rev 5:8). In Leviticus 4, something unusual happens with the bull offerings for the anointed priest and the whole congregation. The priest takes some of the blood inside and sprinkles it before the veil and puts some on the horns of the golden altar of incense (Lev 4:6–7, 17–18). The remainder of the blood is poured out at the base of the bronze altar. For the leader and the ordinary individual, the blood stays at the bronze altar only (Lev 4:25, 30). No blood goes to the golden altar for those cases. Prayer, sin, and leadership responsibility Because the golden altar links to prayer, we see a pattern. When the priest or the whole congregation sins unintentionally, the blood touches the place associated with prayer. This symbolizes that their sin affects the community's prayer life. In other words, when spiritual leaders or the representative body fail, the relationship between the people and God suffers in a collective way. In 1Samuel 2–3, high priest Eli's sons corrupt the priesthood. They abuse sacrifices and commit immorality. Eli fails to restrain them adequately. As a result, “word from the LORD was rare in those days, visions were infrequent” (1 Sam 3:1 NASB95). God later declares that He will judge Eli's house (1Sam 3:11–14 NASB95). So priestly sin can block or cloud divine communication. By contrast, when a king or an individual Israelite sins unintentionally, their sacrifice remains at the bronze altar. Their sin still matters. Yet it does not automatically obstruct the entire nation's access to God in the same symbolic way. This distinction supports a larger principle. Leadership carries a broader spiritual impact. Private sin can remain personal, while corporate or leadership sin can become communal. Individual accountability Ezekiel 18 strongly develops individual responsibility. It quotes then corrects the proverb, “The fathers eat the sour grapes, but the children's teeth are set on edge” (Ezek 18:2 NASB95). God rejects that proverb. He states that “the soul who sins will die” (Ezek 18:4 NASB95). The Hebrew word for soul or person is נֶפֶשׁ nephesh. The chapter describes three generations: A righteous man who practices justice and righteousness (Ezek 18:5–9). His violent and idolatrous son (Ezek 18:10–13). A grandson who sees his father's sins and chooses a different path (Ezek 18:14–17). The righteous grandfather lives. The wicked son dies for his own sin. The righteous grandson lives despite his father's guilt. God concludes that “the son will not bear the punishment for the father's iniquity, nor will the father bear the punishment for the son's iniquity” (Ezek 18:20 NASB95). The Hebrew word for iniquity or guilt is עָוֹן ʿavon. This chapter deals largely with intentional sins. The examples include idolatry, adultery, oppression, and exploitation. The text also stresses acts of compassion and justice: feeding the hungry, clothing the naked, and refusing to lend at interest. Ezekiel 18 also clarifies how God weighs a life. A righteous person who turns away and practices iniquity at the end will die for that iniquity. God will not remember his former righteousness (Ezek 18:24). Likewise, a wicked person who turns from sins and practices justice and righteousness will live. God will not remember his former sins (Ezek 18:21–22). This principle emphasizes how a person finishes the race. Actions as the measure of a life From Ezekiel 18, we see who God evaluates people by their actions over time, especially at the end of their lives. The Hebrew word for righteousness is צְדָקָה tsedaqah. Justice or judgment is מִשְׁפָּט mishpat. These words describe concrete deeds, not only inner attitudes. We see this in the teachings of Yeshua and His apostles. Scripture does not present a shift from action-based evaluation in the TaNaKh to a purely mental or verbal faith in the New Testament. Instead, faith and action remain joined. Lawlessness and false assurance In Matthew 7:15–23, Yeshua warns about false prophets who come in sheep's clothing but inwardly are ravenous wolves: “You will know them by their fruits” (Matt 7:16 NASB95). The Greek word for fruit or outcome is καρπός karpos. The emphasis remains on observable results. Then Yeshua describes people who call Him “Lord” and who even prophesy, cast out demons, and perform miracles in His name. Yet He declares, “I never knew you; depart from Me, you who practice lawlessness.” Matt 7:23 NASB95 The Greek term here for lawlessness is ἀνομία anomia. Anomia is the opposite of the Hebrew תּוֹרָה Torah (instruction, law). If sin is defined as violation of Torah, then lawlessness signals a life pattern that ignores or rejects God's instructions. Yeshua's warning shows that impressive spiritual experiences or ministries cannot substitute for obedience. Here we see a parallel with Ezekiel 18. A life can contain many religious acts, yet if it ends in ongoing lawlessness, God may reject those earlier works. The focus returns to final direction and consistent practice. Prayer and sinners In John 9, Yeshua restores the sight of a man born blind. Later he testifies before the religious leaders, “We know that God does not hear sinners; but if anyone is God-fearing and does His will, He hears him” (John 9:31 NASB95). The phrase “does His will” echoes the emphasis on obedience. Yeshua didn’t correct this statement. Instead, the narrative supports it. God responds to the faith and obedience of the healed man. Meanwhile, the religious leaders remain spiritually blind. The story reinforces the earlier theme: persistent sin can obstruct prayer, while repentance and obedience open the way. Sin, lawlessness and identity The apostle Yokhanan (John) writes, “Everyone who practices sin also practices lawlessness; and sin is lawlessness” (1John 3:4 NASB95). The Greek term for sin (missing the mark) is ἁμαρτία hamartia. Again, lawlessness here is anomia. Yokhanan defines sin as active violation of God's standards. He continues, “No one who abides in Him sins; no one who sins has seen Him or knows Him” (1John 3:6 NASB95). Later he writes, “The one who practices righteousness is righteous, just as He is righteous; the one who practices sin is of the devil” (1John 3:7–8 NASB95). The key Greek verbs are in the present continuous case. The issue is ongoing practice, not isolated failures. Yokhanan also connects love and action. He writes, “let us not love with word or with tongue, but in deed and truth” (1John 3:18 NASB95). The Greek term for deed (or work) is ἔργον ergon. This resonates with the concrete examples in Ezekiel 18 and with Yeshua's teaching on fruit. Yokhanan does not set love against Torah. Instead, he describes love as the fulfillment and embodiment of God's commands. Inner transformation appears outwardly in consistent behavior. Grace, freedom and responsibility We see that principle also in apostle Paul's letters. In Romans 6, he asks whether believers should continue in sin so that grace may increase. Paul answers, μὴ γένοιτο mē genoito (“May it never be!” Rom 6:2 NASB95). He argues that those who have been united with Messiah in His death have died to sin. Therefore, they must no longer let sin reign in their mortal bodies (Rom 6:11–13). In his first letter to the Greek cosmopolitan city of Corinth, Paul lists unrighteous behaviors — sexual immorality, idolatry, adultery, theft, greed, drunkenness, reviling, swindling — and states that those who practice such things will not inherit the kingdom of God (1Cor 6:9–10 NASB95). This is continuity with Ezekiel's categories and with Yeshua's warning in Matthew 7. At the same time, Paul affirms that believers “were washed… sanctified … justified in the name of the Lord Jesus Christ and in the Spirit of our God” (1Cor 6:11 NASB95). The Greek for justified (declared righteous) is δικαιόω dikaioō. This judicial declaration does not remove the call to obedience. Rather, it empowers a new life. Historical example: Hezekiah's reform Israel’s King Hezekiah becomes a central example of corporate repentance. He inherits a nation in which the Temple has been defiled and neglected (2Chr 29:7). The doors of the house of the LORD are shut. The lamps are out. No incense burns. No burnt offerings rise. Hezekiah gathers the priests and Levites. He calls them, “My sons,” and urges them to consecrate themselves and the house of the LORD (2Chr 29:5). The Hebrew verb for consecrate is קִדֵּשׁ qiddesh (set apart, sanctify). He confesses that the fathers have been unfaithful, have done evil, and have forsaken the LORD (2Chr 29:6). He interprets recent judgments and national distress as the result of that unfaithfulness. The Levites respond. They gather their brothers. They purify themselves. They cleanse the house of the LORD. They remove defilement to the Kidron valley (2Chr 29:15–17). After the cleansing, the king and the congregation bring a large set of offerings: bulls, rams, lambs, and male goats for a sin offering “for the kingdom, the sanctuary and Judah” (2Chr 29:21 NASB95). The priests slaughter the animals and apply the blood to the altar. The goats for the sin offering are presented before the king and the assembly. They lay their hands on the animals, and the priests slaughter them and make atonement “for all Israel” (2Chr 29:23–24 NASB95). The Hebrew for atonement is כִּפֵּר kippēr (cover, atone), from the root verb כָּפַר kaphar. Hezekiah then arranges musicians and singers according to the pattern of David. As the burnt offering begins, the song of the LORD begins with trumpets and instruments. The congregation bows and worships (2Chr 29:27–30). The reform includes both sacrifice and heartfelt praise. It also implies a commitment to new obedience. This is a practical case study of the principles observed in Leviticus 4 and Ezekiel 18. Leadership acknowledges sin. The priests and Levites respond. The people participate. Offerings are made. Worship is renewed. Behavior is expected to change going forward. Sacrifices point to the work of Yeshua Leviticus 4 shows how God provided specific sacrifices for unintentional sins, especially for leaders and the congregation. Ezekiel 18 explains how God judges individuals by their persistent patterns, especially at the end of life. Matthew 7, John 9, 1John 3, Romans 6, and 1Corinthians 6 all affirm that ongoing lawlessness remains incompatible with true belonging to God, even under the New Covenant. The work of Yeshua removes the guilt of past sins and opens the way for restored relationship (cf. John 1:29; Heb 9–10). Yet this grace does not cancel God's concern about behavior. Instead, grace creates a new possibility: to walk in obedience from the heart, empowered by the Spirit. In this framework, תְּשׁוּבָה teshuvah (return, repentance) involves more than regret. It includes a turning from lawlessness to God's ways. It leads to new patterns of life. Leaders carry special responsibility, since their sins can affect others. Yet every person stands before God as an individual. Each must finish the race in faith and obedience. God cares deeply about actions. He provides atonement. He invites return. He warns against lawlessness. And He promises life to those who turn to Him and walk in His ways to the end. The post Do my actions really matter to God? What the Bible says about sin, sacrifice and change (Leviticus 4; Ezekiel 18; Matthew 7; John 9) appeared first on Hallel Fellowship.

The conversation covers the controversy surrounding a teacup, Trump's international relations, and the complex origins of the Bible. The teacup controversy delves into the impact of a gift and the potential for offense. Trump's international relations explore geopolitical dynamics and the impact of Trump's decisions. The Bible's origins shed light on the historical evidence and complexity of its authorship. The conversation methodically explores the complex topic of biblical authorship, delving into the hunt for evidence, the Hebrew Bible and Tanakh, the compilation of the Bible, the New Testament, the authors of the Bible, and the wisdom literature. It highlights the gradual and politically influenced process of compiling the Bible and the complexity of biblical authorship. The conversation delves into the complex topic of biblical authorship, exploring the Hellenistic rule, the Gospels of Jesus's life, the Epistles and writings of Paul, and the Book of Revelation. It highlights the contested nature of biblical authorship and the relative certainty of the New Testament compared to the Old Testament.TakeawaysBiblical origins are complexHistorical evidence of Bible's authorship is limited Biblical authorship is complexThe compilation of the Bible was gradual and influenced by political and cultural factors Biblical authorship is a complex and contested topicThe New Testament is more certain than the Old TestamentChapters00:00 The Teacup Controversy05:55 Trump's International Relations17:01 The Bible's Origins23:33 The Hunt for Evidence32:06 The Authors of the Bible51:57 The Wisdom Literature57:38 The Gospels of Jesus's Life01:08:12 The Epistles and Writings of Paul

Get ready for Pesach with a mega collection of divrei torah, from Bnei Torah in the workforce.You will hear from Rav Yakov Danishefsky, Rav Jonathan Livi,Rav Max Berger, Zak Lenik, Mark Tobin Dr. Mordy Goldenberg and Yoel Van Messel.At the end, you will hear some ideas of mine which I shared on The Greatest Parasha podcast, hosted by Raymond Ashkenazie and Emma DayanA big thank you to Shlomo Price for his help with extra editing.Wishing you and your families a Chag Kasher Vsameach Guest Bios and LinksRabbi Yakov Danishefsky, LCSW CSAT, is a Chicago-basedtherapist and author of the widely read Attached, the newly released AttachedHaggadah, and the forthcoming sefer The Delight of Shabbos. He leads AvodasHaLev, a Chicago organization devoted to meaningful learning and communityprogramming, and hosts The Attached Life Podcast. He is known for bringingdepth, passion, and warmth to everything he teaches.To order the Haggadah:To order in US:https://a.co/d/03dgzXKD https://alehzayis.com/product/the-attached-haggadah/ https://feldheim.com/the-attached-haggadah To order in E"Y:https://siparti.co/attachedH/Jonathan Livi is founder and Principal of RJL CapitalAdvisors, which places JV equity for middle market commercial real estate transactions across the United States. He is also the Hazzan and assistant rabbi at Shaare Rachamim Synagogue in Great Neck, NY, in which capacity heteaches Tanakh daily. His shiurim are available on Spotify and Apple Podcast via his various podcasts. He is married to Kayla, and father to 3 kids.https://open.spotify.com/show/45srXeZZgZKHAomOmpIkmh?si=hf6h-z2dToezYb95H0dMxQ https://open.spotify.com/show/48iHU4mP1cvgZOGFrC5Jys?si=JinlUNvmSeimGKQl9LWiMQ Max Berger was an aspiring rabbi turned aspiring philosopherturned VC. He spent the last two years at Next Gear Ventures, a Tel Aviv basedearly stage VC fund, before moving back to New York this year. ZakLenik  is a real estate advisor in Israel who works mainly with Anglos looking to buy a home andbuild a life here. His own aliyah journey didn't start in the most typical way, but through years of learning—and later teaching—Torah, he developed a strongsense of purpose that ultimately brought him back to Israel for good. Now, he helps others navigate that same journey, combining real estate guidance with a deeper understanding of what it means to truly build a life here https://www.instagram.com/zak_in_israel?igsh=YTU0MWRlbW5iMGMx&utm_source=qr 00:00 Intro00:52 Rav Yaakov Danishefsky: Writing Your Own Story18:08 Rav Jonathan Livi: The Revolution of Freedom34:40 Rav Max Berger: Matzah and Authenticity52:26 Zak Lenik: Freedom or Slavery?01:11:12 Mark Tobin: The Holiday of Emunah01:19:07 Dr. Mordy Goldenberg: Late Night Vision01:25:51 Yoel Van Messel: Understanding Our Goals01:38:40 Yaakov Wolff on Greatest Parashah Podcast02:01:26 Outro

A few episodes ago, I mentioned the two distinct literary traditions behind the OT or Tanakh). Most important is the rabbinic Hebrew language tradition, known as the Masoretic tradition. The other tradition is the Greek language bible, known as the Septuagint. This was translated from some unknown Hebrew original.  In many instances, the Septuagint draws upon ancient Hebrew documents that differ from those used by the rabbis. While the two traditions are in broad agreement, sometimes they diverge quite significantly. One of those places is in the origin story of King David. In this episode, Gil Kidron of A Podcast of Biblical Proportions and I explore these differences.  

“In every generation a person must see himself as if he himself came out of Egypt.” Mishna Pesachim 10:5 Now, Rabbi Dr. Joshua Berman's new work, The Echoes of Egypt Haggada (Koren, 2026), does just that. By incorporating the latest discoveries from archaeology, Near Eastern studies, Egyptology and more to connect the ancient world with modern scholarship, Berman's Haggada helps this generation re-experience the exodus out of Egypt more deeply. Echoes of Egypt is a visually sumptuous journey that helps us grasp what our ancestors saw, felt, and resisted – and invites us to see ourselves in their story anew. Rabbi Dr. Joshua Berman is a professor of Tanakh at Bar-Ilan University. A graduate of Princeton University and of Yeshivat Har Etzion, Rabbi Berman is the author of several books including Ani Maamin: Biblical Criticism, Historical Truth and the Thirteen Principles of Faith (Maggid 202), Created Equal: How the Bible Broke with Ancient Political Thought (Oxford, 2008), which was a National Jewish Book Award Finalist in Scholarship, and The Temple: Its Symbolism and Meaning Then and Now(Jason Aronson, 1995). Joshua Berman's podcast Bible Bar can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

“In every generation a person must see himself as if he himself came out of Egypt.” Mishna Pesachim 10:5 Now, Rabbi Dr. Joshua Berman's new work, The Echoes of Egypt Haggada (Koren, 2026), does just that. By incorporating the latest discoveries from archaeology, Near Eastern studies, Egyptology and more to connect the ancient world with modern scholarship, Berman's Haggada helps this generation re-experience the exodus out of Egypt more deeply. Echoes of Egypt is a visually sumptuous journey that helps us grasp what our ancestors saw, felt, and resisted – and invites us to see ourselves in their story anew. Rabbi Dr. Joshua Berman is a professor of Tanakh at Bar-Ilan University. A graduate of Princeton University and of Yeshivat Har Etzion, Rabbi Berman is the author of several books including Ani Maamin: Biblical Criticism, Historical Truth and the Thirteen Principles of Faith (Maggid 202), Created Equal: How the Bible Broke with Ancient Political Thought (Oxford, 2008), which was a National Jewish Book Award Finalist in Scholarship, and The Temple: Its Symbolism and Meaning Then and Now(Jason Aronson, 1995). Joshua Berman's podcast Bible Bar can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

What are the true roots of the Christian faith? Is the Old Testament obsolete in the Christian faith today? Find out the truth of who God is as Rabbi Schneider continues in this powerful series. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner   **** DONATE - https://djj.show/YTADonate 

What if Megillat Esther is not the most hidden book in Tanakh, but the most brilliantly written one? Secrets of the Scroll--a series produced for this Purim and hosted by Rabbanit Shani Taragin--presents the book of Esther as a text written in code. A story where God is hidden, miracles are quiet, and redemption unfolds through courage, strategy, and deep biblical memory. This is not a surface level Purim series. It is a journey into the inner language of Tanakh and into the heart of what it means to survive, believe, and interpret. This was episode 13 of the 20-part series, wherein our podcast host, Dr. Yosefa Fogel Wruble, spoke with Rabbanit Shani Taragin about reluctant redeemers like Yonah and Esther who must be pushed into their role in history.

This episode is part 1 of 2 addressing a video from Dan McClellan called "Was 1 Enoch considered inspired scripture?"Dan McClellan claims to be a Latter-day Saint, although his views don't reflect those of typical Mormons. He has impressive credentials and he uses them to make Tiktok and YouTube videos that promote a deconstructionist view of Scripture under the guise of "Data > dogma." He also promotes leftist political ideas that are uniformly Marxist and identity politics.This episode looks at McClellan's argument that the canon was not certain in the first century A.D. and that Josephus didn't clarify which books were in the 22 books he regarded as Scripture. He argues that 1 Enoch may have been considered Scripture during this time before that idea faded out later because of how many copies of it were found in the Dead Sea Scrolls at Qumran.We see what the Essenes believed in the Qumran community and why they may have liked 1 Enoch. We also test Josephus' threefold division of the Tanakh to see if 1 Enoch could fit.Sources Cited:Dan McClellan, "Was 1 Enoch considered inspired scripture?"Dan McClellan, YHWH's Divine Images: A Cognitive Approach, (SBL Press, Atlanta, 2022).Ether's Elephant, "Dan McClellan being Woke for 8 Minutes"Dan McClellan, "Does the Social Justice of the Bible Differ from the Social Justice of Today?"Eva Mroczek, "How Many Books are in the Bible? Qualitative Numbers, or Math for Biblical Scholars," (University of California, Davis, July 2016)."The Scroll of the War of the Sons of Light against the Sons of Darkness I-II – The Thirty-Five Years War"Flavius Josephus, Against Apion (Translated by William Whiston)2 Esdras 14 (RSV), Bible Society UK.First Enoch (Christian Classics Ethereal Library)We value your feedback!Have questions for Truthspresso? Contact us!

What is Messianic Judaism, and why do some Jewish believers prefer terms like “Follower of Yeshua” instead of “Christian”? In this episode, we sit down with Rabbi David Wein (Tikvat Israel, Richmond VA) for a full Messianic Judaism 101 conversation.We cover: • The meaning of Messiah / Yeshua / “Body of Messiah” • Torah vs Tanakh vs Talmud (and what those actually mean) • Why language matters when talking to Jewish people about faith • The best and worst ways Christians try to share Jesus with Jews • A thoughtful response to the objection: “The God of the Old Testament is a moral monster” • And yes—Isaiah 53: what it says, what it means, and why it becomes a flashpointThis is a respectful, practical conversation designed to help you understand the Jewish context of the Bible and communicate the gospel with humility, clarity, and wisdom.Follow Men's AllianceInstagram - https://www.instagram.com/mensalliancetribe/Facebook - https://www.facebook.com/mensalliancetribeTiktok - https://www.tiktok.com/@mensalliancetribeWebsite - https://www.mensalliancetribe.com/Explore Battlefield Coaching today and find yourself a Coach with experience overcoming a battle you are currently facing - https://battlefieldcoaching.comOrder the Book - Answer With Truth: The Ambassador's Field Manual for Leading Your Family Spiritually - https://amzn.to/3BmnuKV

In this first class of our 4-part series leading up to Purim, we begin exploring Megillat Esther through the lens of the Gemara (Masechet Megillah)—where Chazal unpack the story with depth, drama, and meaning.Part 1 sets the historical stage, introduces Achashverosh's world, and explains a foundational idea: the Megillah was written under Persian rule, so its messages often come through hints and coded language—inviting us to read carefully and connect the dots.What we coverWhy we start learning Purim in the “30-day red zone”Why we don't say Hallel on Purim (three classic approaches)The exile timeline: Israel → Babylonia → PersiaAchashverosh's extravagant 180-day feast + the 7-day Shushan feastVashti's refusal and the ripple effect of royal decreesThe beauty-pageant system and what it reveals about the kingdomIntroducing Mordechai and Esther—and the hidden hand of Hashem (without His Name appearing)Timestamps00:03 Intro + series overview06:07 Why no Hallel on Purim?09:27 How the Jews arrived in Persia13:50 The 180-day feast and political strategy21:29 Vashti and the royal fallout31:34 The beauty contest + its consequences35:43 Mordechai & Esther; hidden miracles and Tanakh allusions

Episode Overview We are living in a time of global upheaval, moral inversion, and spiritual confusion. Scripture warned us that such days would come—but it also prepared us for them. In Part 1 of our Spiritual Warfare Series, we lay the foundation by answering a critical question:   What is spiritual warfare—from a biblical, Messianic, Torah‑rooted perspective?   This episode introduces the reality of an unseen cosmic conflict between the Kingdom of Light and the Kingdom of Darkness, a war that has been raging since the dawn of creation and one in which every believer is already involved—whether they realize it or not. Contrary to popular Christian culture, spiritual warfare is not emotionalism, not fear‑based obsession, and not optional. It is covenantal, scriptural, and central to our calling as the redeemed of YHWH in these last days.

Send us a textPastor Joshua reads Exodus 10 through Exodus 13:16

Send us a textPastor Joshua Reads Exodus 13:17 through 17:16

Is Tzaraat (sometimes translated incorrectly as leprosy) a medical ailment or a spiritual one?The Tanakh speaks of several instances of people afflicted by Tzaraat. What causes this condition?

Vaera | The Makkot Curriculum, by Rav Yitzchak Etshalom A paideia for Pharaoh. How many Makkot were there? We inevitably approach our study of Parashat Va'era with an assumption of 10 Makkot (plagues) with which Hashem smote and 'judged" the Egyptians. However, that number does not appear in the Torah's record of the events and other presentations of the Exodus story in Tanakh highlight only some of these plagues, ending up with a smaller number - and the Midrash famously expands this number by a factor of up to 50, seeing 5 sub-plagues within each one. We look back at the structure of the plagues, following Hashem's directives to Moshe regarding warning - or not warning - Pharaoh before each one and discern a clear pattern which opens up an additional perspective on the purpose of these plagues and their role as didactic, beyond the punitive. Source sheet >>

The conversation delves into the present state of the world, the role of the Gentile in God's plan, the power of the gospel, and the fulfillment of promises. It also explores the nature of faith, the obedience of faith, and the roots of the gospel in the Tanakh. The chapters cover a wide range of topics, including global events, leadership, religious beliefs, and the role of the Jew and the Greek in the context of the gospel. The conversation delves into the priority of sharing the gospel with the Jewish people, emphasizing God's covenantal faithfulness to Israel and the transformative power of the gospel. It also explores the consequences of unbelief and rebellion, as well as the future and the concept of the rapture.TakeawaysThe power of the gospelThe role of the Gentile in the plan of God Priority of sharing the gospel with the Jewish peopleThe power of the gospel to transform individuals and communitiesChapters00:00 The State of the World and the Present Unrighteousness05:20 Protests and Virtue Signaling11:33 The Theology of Salvation and the Role of the Gentile17:47 Obedience of Faith and Covenantal Obedience25:32 The Gospel to Everyone32:24 The Jew First and the Greek38:30 Priority of Sharing the Gospel with the Jewish People48:24 Unbelief and Its Consequences01:01:08 The Future and the Rapture

Most people find the Old Testament confusing, dusty, or even intimidating. But what if it's actually the essential foundation for everything you believe about Jesus Christ? Today, we unlock the "Library of Books" that makes up the first half of our scripture and discover why it is the indispensable foundation of the covenant. Summary: In this introductory lesson, we lay the groundwork for a year-long journey through the Old Testament. We move beyond seeing it as a singular book and begin to view it as a diverse library of 39 books. Key themes include: The Foundation of the Covenant: Understanding why the Old Testament is the root from which the New Testament, Book of Mormon, and Doctrine and Covenants grow. Structure and Organization: A breakdown of the Hebrew Bible (the Tanakh) and its three parts: the Torah (Law), Nevi'im (Prophets), and Ketuvim (Writings). The Power of Translation: Exploring how the Bible moved from Hebrew to Greek to English, and why the Joseph Smith Translation is vital for our study. Finding Christ in the Old Testament: Moving past the "dead letter" to see the "living spirit" of the Messiah on every page. Call-to-Action: Which book of the Old Testament has always felt the most "sealed" to you? Let us know in the comments, and let's commit to opening it together this year! 

Ecclesiastes has long been viewed as the great existential work of the Hebrew Bible, containing the famous cry "Vanity of vanities, all is vanity." As part of a search for enduring meaning, it questions the nature of work, mortality, happiness, justice, goodness, and life itself. Abounding with careful observations, disappointments, and insights, Ecclesiastes is one of the richest and most complex books in all of Tanakh.  Join us as we speak with Erica Brown, whose commentary offers a fresh and hopeful look at this ancient book, as she synthesizes rabbinic commentary with modern scholarship, fine art, and poetry.  Dr. Erica Brown is the Vice Provost for Values and Leadership at Yeshiva University and the founding director of its Rabbi Lord Jonathan Sacks–Herenstein Center for Values and Leadership. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Ecclesiastes has long been viewed as the great existential work of the Hebrew Bible, containing the famous cry "Vanity of vanities, all is vanity." As part of a search for enduring meaning, it questions the nature of work, mortality, happiness, justice, goodness, and life itself. Abounding with careful observations, disappointments, and insights, Ecclesiastes is one of the richest and most complex books in all of Tanakh.  Join us as we speak with Erica Brown, whose commentary offers a fresh and hopeful look at this ancient book, as she synthesizes rabbinic commentary with modern scholarship, fine art, and poetry.  Dr. Erica Brown is the Vice Provost for Values and Leadership at Yeshiva University and the founding director of its Rabbi Lord Jonathan Sacks–Herenstein Center for Values and Leadership. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Ecclesiastes has long been viewed as the great existential work of the Hebrew Bible, containing the famous cry "Vanity of vanities, all is vanity." As part of a search for enduring meaning, it questions the nature of work, mortality, happiness, justice, goodness, and life itself. Abounding with careful observations, disappointments, and insights, Ecclesiastes is one of the richest and most complex books in all of Tanakh.  Join us as we speak with Erica Brown, whose commentary offers a fresh and hopeful look at this ancient book, as she synthesizes rabbinic commentary with modern scholarship, fine art, and poetry.  Dr. Erica Brown is the Vice Provost for Values and Leadership at Yeshiva University and the founding director of its Rabbi Lord Jonathan Sacks–Herenstein Center for Values and Leadership. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

The Koren Tanakh of the Land of Israel breathes new life into the biblical narrative by incorporating the latest discoveries from archaeology, Near Eastern studies, Egyptology and more to connect the ancient world with modern scholarship, offering readers a deeper and more informed understanding of the Bible. Tune in as we speak with Editor in Chief, David Arnovitz about the latest volume of The Koren Tanakh of the Land of Israel—Deuteronomy! David Arnovitz is Editor in Chief of The Koren Tanakh of the Land of Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Koren Tanakh of the Land of Israel breathes new life into the biblical narrative by incorporating the latest discoveries from archaeology, Near Eastern studies, Egyptology and more to connect the ancient world with modern scholarship, offering readers a deeper and more informed understanding of the Bible. Tune in as we speak with Editor in Chief, David Arnovitz about the latest volume of The Koren Tanakh of the Land of Israel—Deuteronomy! David Arnovitz is Editor in Chief of The Koren Tanakh of the Land of Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The Koren Tanakh of the Land of Israel breathes new life into the biblical narrative by incorporating the latest discoveries from archaeology, Near Eastern studies, Egyptology and more to connect the ancient world with modern scholarship, offering readers a deeper and more informed understanding of the Bible. Tune in as we speak with Editor in Chief, David Arnovitz about the latest volume of The Koren Tanakh of the Land of Israel—Deuteronomy! David Arnovitz is Editor in Chief of The Koren Tanakh of the Land of Israel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

In this episode of Hebrew Voices #230 - A Deeply Human Jewish God, Nehemia talks with Dr. Avi Kadish, a Medieval Jewish Philosophy expert and a Modern Day Masorete, discussing his work on producing an extremely accurate Tanakh text, the … Continue reading → The post Hebrew Voices #230 – A Deeply Human Jewish God appeared first on Nehemia's Wall.

In this episode, we sit down with Rabbanit Yael Leibowitz to explore the bold ideas at the heart of her work on Ezra–Nehemiah. She explains why she frames the book through the striking theme of a 'Retrograde Revolution,' and how this lens reveals a story of renewal that moves forward specifically by returning to the foundations of Jewish identity. Rabbanit Leibowitz then walks us through her distinctive approach to studying Ezra–Nehemiah—not primarily as political history, but as a deeply literary and theological text—and how this perspective reflects her broader understanding of what Tanakh is and how it relates to history. We also address a surprising reality: despite being part of the biblical canon, Ezra–Nehemiah remains one of the least-studied books among regular Torah learners. Rabbanit Leibowitz explains why these chapters are essential for today's Jewish reader and what timeless lessons they offer for community, belonging, and spiritual restoration. Finally, we discuss her powerful chapter, “What Is a Jew,” which examines the complexities of Jewish identity as they emerge in the book of Ezra and how those ancient questions continue to resonate in the modern world.---*This episode is dedicated to the refua shelema of Sarah Miriam bat Tamar, Binyamin ben Zilpa, and our dear friend Yaakov ben Haya Sarah Malakh---• Bio: Yael Lei­bowitz is an Israeli edu­ca­tor. She holds a Master's degree in Juda­ic Stud­ies from Colum­bia Uni­ver­si­ty, taught at the Upper School of Ramaz, and is a for­mer fac­ul­ty mem­ber of Yeshi­va University's Stern Col­lege for Women where she taught advanced Bible cours­es. She cur­rent­ly teach­es at Matan Women's Insti­tute for Torah Learn­ing and Midreshet Lin­den­baum Col­lege for Women.---• Get her book here: https://www.amazon.com/Ezra-Nehemiah-Retrograde-Revolution-Yael-Leibowitz/dp/1592647073---• Welcome to JUDAISM DEMYSTIFIED: A PODCAST FOR THE PERPLEXED | Co-hosted by Benjy & Benzi | Thank you to...Super Patron: Jordan Karmily, Platinum Patron: Craig Gordon, Rod Ilian, Gold Patrons: Dovidchai Abramchayev, Lazer Cohen, Travis Krueger, Vasili Volkoff, Vasya, Silver Patrons: Ellen Fleischer, Daniel M., Rabbi Pinny Rosenthal, Fred & Antonio, Jeffrey Wasserman, and Jacob Winston! Please SUBSCRIBE to this YouTube Channel and hit the BELL so you can get alerted whenever new clips get posted, thank you for your support!

In this rich conversation with Torah scholar and Tanakh author Dr. Nechama Price, we explore the complex closing of David's life in this week's haftorah. How is his end both similar and different from Avraham's final chapter? How can we understand the motives of several secondary characters in this complex narrative? How does Divrei Ha-Yamim present these same events and how do we know which version is correct? A short conversation with Dr. Necham Price is always packed with insightful Torah-Enjoy! This episode is sponsored by Barbara and Joel Rich in commemoration of Barbara's father's 13th yahrtzeit. This year The Matan Podcast is exploring the weekly Haftorah, the prophetic portion read each week as a complement to the parsha.

In this episode, I talk with Dr. Seth Postell about his recent work on hermeneutics and biblical narrative. In our conversation, we discuss The Art of Narrative Analogy: Identifying and Interpreting Parallel Passages in the Bible (Baker).   Postell is the academic dean of Israel College of the Bible (One for Israel Bible College) in Netanya, Israel. He is also the author of Adam as Israel: Genesis 1–3 as the Introduction to the Torah and Tanakh.    This podcast is hosted by Ched Spellman (https://linktr.ee/chedspellman). Thanks for listening! My Most Recent Book: One Grand Story: How the Bible Tells its Story and Why it Matters Substack Series on the Canonical Approach: https://bit.ly/3rht399 Digital Tip Jar ("Buy Me a Coffee"): https://www.buymeacoffee.com/chedspellman Clarifying Note: The views of special guests are their own & do not necessarily reflect my own or the organizations with which I am formally and informally affiliated.

Jews are known as the “People of the Book," but which books take up space on our storied “Jewish bookshelf,” and how can we relate to them as Reform Jews today?Throughout 5786, Rabbinic Intern Rebecca Thau will host eight impactful conversations with experts in the field who will help us explore our sacred texts. In this stirring kickoff program to our yearlong "The Jewish Bookshelf" series, join Rebecca in conversation with Rabbi Robert A. Harris, PhD, about the Hebrew Bible.Rabbi Robert A. Harris, PhD, is a professor of Bible and Ancient Semitic Languages at The Jewish Theological Seminary of America, teaching courses in biblical literature and commentary, particularly medieval Jewish biblical exegesis. He has published widely on the Bible and the commentators whose interpretations continue to shape our understanding of Scripture.

In this episode we interview Reverend Darren who is a minister in the Presbyterian Church USA in Wisconsin.  This conversation started as a text and google doc exchange around the story of Amalek within the Old Testament of the Christian Bible and the Tanakh, or the Hebrew Bible. We talk about how we should understand the relationship between these biblical stories and documented history, their relationship to the Gaza genocide, and how we might fit our analyses of these narratives into the relationship between US imperialism and zionism. Along the way, Darren engages with questions of faith practice, the relative absence - and silence - of particularly Euro-American liberal Christian congregations among those standing in defense of Palestinian lives, and Palestinian sovereignty. Darren also discusses how the gears of US fascism - called for in documents like Project 2025 and Project Esther, and being enacted through the Trump administration - are being lubricated by the absurd and ethically vacuous nature of US liberalism.  A couple things to mention, this conversation was recorded 10 days ago, so the 8th year anniversary episode we mentioned is currently out on our YouTube channel. In addition to reflections from Josh and myself, it featured special appearances from Stefano Harney, Renee Johnston, Fred Moten, Sina Rahmani, and Lara Sheehi This episode was also recorded before the 2nd anniversary of Tufan Al Aqsa and before the ceasefire agreement. We have episodes on the YouTube channel about those developments as well, one putting Abdaljawad Omar and Lara Sheehi in conversation together and the other with Nora Barrows-Friedman from Electronic Intifada and Sina Rahmani from the East is a Podcast. As always the absolute best way to support us and to help us continue to sustain our work and hopefully grow as a project is to become a patron of the show or support us through our BuyMeACoffee page. Shout-out to all the people who gave us a little something for our 8th anniversary. Related conversations: "The Book of Genocide" Nick Estes w/ Justin Podur  "The Crusades: Then & Now" MAKC with Adnan Husain "Christian ZIonism & Zionist Settler Colonial Ideology" MAKC with Adnan Husain The original cover image (slightly re-colored) is available here: https://commons.wikimedia.org/wiki/File:The_Phillip_Medhurst_Picture_Torah_423._Joshua_fighting_Amalek._Exodus_cap_17_vv_10%2613._Galle.jpg

In this episode, we discuss a wild story about Jordan's sperm count, an absolutely insane phishing scam, how to get new online coaching clients without posting online, and more.We hope you enjoy this episode and if you'd like to join us in The Online Fitness Business Mentorship, you can grab your seat at https://www.fitnessbusinessmentorship.comThank you!-J & MWATCH this episode on YouTube: https://youtu.be/lc86Cc28EC8TIMESTAMPS:(00:00) — Intro(00:11) — Checking in on fear, anger, & stress(02:29) — Time vs money & the cost of convenience(08:12) — The ketchup conundrum(11:33) — These scams are getting intense (and scary)(17:28) — The art of conversation & the importance of delivery(25:12) — Jordan's sperm count & unhinged social media behavior(34:58) — Growing an online business WITHOUT social media(42:13) — Finding motivation beyond financial needs(48:52) — Has gym culture changed... Or is it just me?(53:44) — Some wisdom from the Tanakh(57:05) — Don't forget to get on our email list so you don't miss the Black Friday Mentorship saleFollow the show on social:YouTube - https://www.youtube.com/@personaltrainerpodcastInstagram - https://www.instagram.com/personaltrainerpodcastTikTok - https://www.tiktok.com/@personaltrainerpodcastJoin our email list & get our FREE '30 Ways To Build A Successful Online Coaching Business' manual: https://bit.ly/30O2l6pCheck out our new book 'Eat It!' at https://www.eatit-book.comIf you have any questions you'd like to have answered on the show, shoot us an email at info@fitnessbusinessmentorship.comIf you enjoyed the episode, we would sincerely appreciate it if you left a five-star review.----Post-Production by: David Margittai | In Post MediaWebsite: https://www.inpostmedia.comEmail: david@inpostmedia.com© 2025 Michael Vacanti & Jordan Syatt

Christians claim that Jesus is the Messiah, but how can we know if that is true? Jesus revealed the truth about himself through passages in the Torah, the Prophets, and the Writings, which together comprise the Tanakh (the Old Testament). Messianic Jewish author David Brickner will guide us through twelve prophecies from all three sections of the Tanakh to show why God promised a Messiah, how God planned to bless the whole world through the Jewish people, the location and strange circumstances of the Messiah's birth, and more. Join us for a fascinating conversation.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.