Podcasts about Septuagint

This is the first Syriac reader for the New Testament. It guides the reader through the Syriac New Testament Peshitta, glossing the uncommon words and parsing difficult word forms. It is designed for two groups of people. First, for students learning Syriac after a years' worth of study this series provides the material to grow in reading ability from the primary texts. Second, this series is designed for scholars, linguists, theologians, and curious lay people looking to refresh their Syriac, or use them in preparation for their work of study, and teaching. The Syriac Peshiṭta Bible: The New Testament (Gorgias Press, 2023) immerses the reader in the biblical texts in order to build confidence reading Classical Syriac as quickly as possible. To achieve this, all uncommon words that occur fewer than 25 times in the Syriac New Testament are glossed as footnotes. This enables the beginner or intermediate student to continue reading every passage unhindered. Therefore, this book complements traditional language grammars and is especially ideal for beginner and intermediate students learning to read Syriac. However, even advanced readers will appreciate the glossing of the occasional rare word. Other features include: Maps from the New Testament period with Syriac place names Paradigm charts of Syriac nouns and verbs A glossary of all the words not glossed below the text The base text is the Antioch Bible which includes the Peshitta for the canonical Syriac books, and later translations (probably Philoxenian) for the rest which makes this ideal for readers. For listeners who are interested in buying this tool for themselves, Gorgias has offered a 10% discount code for listeners of this podcast through the end of May 2025. If you order through the Gorgias website, simply enter the discount code NBNNTR10% at checkout. The book can be purchased from Gorgias here. A preview of the book can be found here. Timothy A. Lee is a PhD student at the University of Cambridge. His research focuses on textual criticism of the Greek and Hebrew Bible, the Dead Sea Scrolls, biblical interpretation, ancient history, and theology. Some of his work is published in journals such as Revue de Qumran, Textus, the Journal of Septuagint and Cognate Studies, and Journal for the Study of the Pseudepigrapha. He has three previous degrees from the Universities of Oxford and Durham. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

THE SHOWDOWN on Mount Carmel is even more spectacular than we've been taught. The story is sensational on its surface: The prophet Elijah, one of the few prophets of God still active in the northern kingdom of Israel, tells King Ahab to his face that there will be no rain until Elijah says so. Then he flees from the king and hides out for three years. During that time, the prophet was fed by ravens at the brook Cherith somewhere east of the Jordan until the drought caused the stream to dry up. Then Elijah traveled to Phoenicia and lodged with a widow of Zarephath in the region of Sidon. Because of the famine, she was prepared to make one last meal and then starve to death with her son (or children, according to the Septuagint). Miraculously, the woman did not run out of flour or oil during the entire time Elijah stayed with her. The account of the miracle of Elijah bringing the widow's son back from the dead has a deeper meaning when you understand a little of the religion of the Phoenicians (who were Canaanites, which in turn is just a geographic designation for the Amorites in Canaan). The patron deity of Sidon was Eshmun, the Phoenician name for the Greek demigod Asclepius. The Greeks believed Asclepius was the half-divine son of Apollo, a healer of such skill that he was able to cure death. (This led Hades to complain to Zeus that Asclepius was disrupting the natural order of things, so Zeus killed Asclepius.) The point is this: God, through Elijah, demonstrated that He, Yahweh, was the one God who truly has power over life and death. Likewise, Elijah's confrontation with the prophets of Baal has a deeper meaning. This was a literal battle between Yahweh and the Baal worshipped by Jezebel and her pagan father, Ethbaal, king of Tyre. Ethbaal was a priest of Astarte, the Canaanite version of Ishtar, the Babylonian goddess of sex and war (which explains a lot about Jezebel). The kicker is that the Baal of Tyre was probably Melqart, which was the Phoenician name for Herakles—better known to us as Hercules. This explains some of Elijah's taunts while Jezebel's prophets danced, shouted, and cut themselves to summon their small-G god. It also helps us understand why Elijah had twelve vessels of water poured over the sacrifice and the wood on the altar. It didn't just represent the twelve tribes of Israel and make the sacrifice more difficult to burn, it mocked a libation (drink offering) ritual called yarid that is documented in Jewish and Roman texts and inscriptions as late as the 3rd century AD, when Emperor Diocletian performed the yarid at Tyre for Hercules! This also connects to Mount Hermon, where scholars Edward Lipiński and Charles Clermont-Ganneau noted, based on the site drawing by Sir Charles Warren in 1869 (when he discovered the Watcher Stone in a temple near the peak of the mountain), that the summit of Hermon is scooped out like a giant bowl—probably to receive these offerings. Lipiński wrote that this means the Watchers, led by Shemihazah, did not descend in the days of Jared, but in the days when the yarid was performed on the mountain. So, Elijah's actions on Mount Carmel were directed not just at Baal or Melqart/Hercules, but at the “sons of God” who long ago tried to take dominion of Earth away from the children of Adam and Eve. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! 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This is the first Syriac reader for the New Testament. It guides the reader through the Syriac New Testament Peshitta, glossing the uncommon words and parsing difficult word forms. It is designed for two groups of people. First, for students learning Syriac after a years' worth of study this series provides the material to grow in reading ability from the primary texts. Second, this series is designed for scholars, linguists, theologians, and curious lay people looking to refresh their Syriac, or use them in preparation for their work of study, and teaching. The Syriac Peshiṭta Bible: The New Testament (Gorgias Press, 2023) immerses the reader in the biblical texts in order to build confidence reading Classical Syriac as quickly as possible. To achieve this, all uncommon words that occur fewer than 25 times in the Syriac New Testament are glossed as footnotes. This enables the beginner or intermediate student to continue reading every passage unhindered. Therefore, this book complements traditional language grammars and is especially ideal for beginner and intermediate students learning to read Syriac. However, even advanced readers will appreciate the glossing of the occasional rare word. Other features include: Maps from the New Testament period with Syriac place names Paradigm charts of Syriac nouns and verbs A glossary of all the words not glossed below the text The base text is the Antioch Bible which includes the Peshitta for the canonical Syriac books, and later translations (probably Philoxenian) for the rest which makes this ideal for readers. For listeners who are interested in buying this tool for themselves, Gorgias has offered a 10% discount code for listeners of this podcast through the end of May 2025. If you order through the Gorgias website, simply enter the discount code NBNNTR10% at checkout. The book can be purchased from Gorgias here. A preview of the book can be found here. Timothy A. Lee is a PhD student at the University of Cambridge. His research focuses on textual criticism of the Greek and Hebrew Bible, the Dead Sea Scrolls, biblical interpretation, ancient history, and theology. Some of his work is published in journals such as Revue de Qumran, Textus, the Journal of Septuagint and Cognate Studies, and Journal for the Study of the Pseudepigrapha. He has three previous degrees from the Universities of Oxford and Durham. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Septuagint, the earliest Greek translation of the Hebrew Bible, serves as a vital link between Judaism and Christianity. In this presentation, we will explore its origins, significance, and The Beginnings of the Septuagint Translation and Its Significance for Diaspora Judaism and its role on early Christianity.   For more in depth lessons about Second Temple Judaism check our online Academy www.twinsbiblicalacademy.com

The story of how Hebrew was smuggled into the Western Church is long and complicated; it spans centuries and involves hundreds of men. In this episode, we have narrowed down the story to a handful of key figures who played pivotal roles. At many points in this timeline, Christian men could have stood up and defended the inspired Greek of the Septuagint, but essentially none did so. At any point in this timeline, Christian men could have stood up and repudiated the wicked use of the Hebrew, but only two did so — both former (converted) Jews. Satan does not have the limitation of a lifespan of but eighty or so years, and he does not sleep or grow tired; the story of Hebrew is the story of Satan's long-term plan to undermine and collapse the Western Church, and, with her, Christendom. In this second-half of the historical portion of the Septuagint series, we cover the history of the Western Church (from, roughly, Jerome to the Reformation) with regard to how Hebrew came to be used as the basis for the Old Testament. Notably, this history of the Septuagint is almost devoid of any actual use of the Septuagint by the men whose lives and actions make up the narrative, because we, like the Israelites of the Old Testament, left the Word of God sitting in a basement, abandoned and largely forgotten — and, worse, we accepted a corrupted counterfeit from rabbis and made it the basis of our translations. Mercifully and according to His promises, God preserved the Greek for us, and so we can undo the foolishness of centuries past — a topic we will take up in the last episode in this series. Show Notes See Also Further Reading “Johannes Reuchlin (1455–1522): A Unique Philosemitic Public Intellectual” “Johannes Reuchlin: A Voice of Humanism and Esoteric Wisdom” [This site is full of things we categorically recommend against — it is linked for the sole purpose of this one article on Reuchlin.] Parental Warnings At the end of the episode, Luther is quoted and the quote includes the words “whore” and “slut”.

The entrusting of Mary to John, Peter as the Rock and the purpose of the CCC are only some of the topics on today's Called to Communion with Dr. David Anders.

The entrusting of Mary to John, Peter as the Rock and the purpose of the CCC are only some of the topics on today's Called to Communion with Dr. David Anders.

This is a bit eclectic . . .  Septuagint and the Book of Esther https://bloodandfaith.com/2025/04/30/the-septuagint-and-the-book-of-esther/ What is the Septuagint? https://stone-choir.com/author/mahler/ Evangelicals nervous because of the rising voices against Judeo-Christianity. Howard Kunstler and a Common Culture. https://www.kunstler.com/p/now-you-know Memes and Reels. https://x.com/bloodandfaith/status/1917324098801185095 https://x.com/bloodandfaith/status/1917285072975323632   Fritz Berggren PHD www.bloodandfaith.com    

The Word of God has been preserved — miraculously — down through the ages, faithfully transmitted forward from past generations to us. This is according to God's promises, and yet God nowhere (in the Old Testament) says which language He will use to accomplish this. Many have long claimed that God used Hebrew to do this, but the Hebrew language was never a true written language until the 20th century and, above and beyond this, the Hebrew language was dead for more than two thousand years. How, then, did God preserve His Word? He caused it to be translated into Greek — the Septuagint (LXX). It was the Septuagint that was used by our forefathers in the faith, by the Apostles, and by Christ Himself. In this first of our four-part (really five-part) series on the Septuagint, we cover the history of the Hebrew language and the history of the LXX up until about AD 1000; we trace how the so-called “Masoretic Text” was infiltrated into the Church by those who deny Christ, curse His sheep, and serve another master, and how, tragically, Christians failed to prevent this and permitted the MT to supplant the LXX; and we begin to make our case for a return to the Word of God as He has preserved it and as the Church has always received it — in Greek, as the Septuagint. Show Notes See Also Further Reading Letter of Aristeas [Wikipedia] Greek and English Although we do not (yet) have an English translation using the LXX that we unreservedly recommend, we recognize that some will want a version for the sake of comparison. This is one option: The Lexham English Septuagint The Brenton edition can be found in several places online. Parental Warnings None.

Watch every episode ad-free & uncensored on Patreon: https://patreon.com/dannyjones Dr. Barnea is a Lecturer at the department of Jewish history and biblical studies at the University of Haifa as well as a Research Fellow at “the Bible in its Traditions". SPONSORS https://irestore.com - Use code DANNY for a huge discount on the iRestore Elite. https://trueclassic.com/danny - Upgrade your wardrobe & save on True Classic. https://whiterabbitenergy.com/?ref=DJP - Use code DJP for 20% off EPISODE LINKS https://haifa.academia.edu/gadbarnea Gad's book on Yahwism: https://a.co/d/7M4HLAX FOLLOW DANNY JONES https://www.instagram.com/dannyjones https://twitter.com/jonesdanny OUTLINE 00:00 - Studying ostraca & ancient Egypt 07:16 - Cyrus the Great's empire 14:08 - Yahwism 25:24 - Judaism came from Yahwism 36:48 - Biblical vs. extra-biblical narratives 50:44 - History's most popular religion 55:04 - The Bible is a "battlefield of ideas" 01:00:16 - Moses is not a historical person 01:06:59 - Advanced tech in ancient Alexandria 01:17:39 - Is the Septuagint originally Greek? 01:29:38 - Greek vs. Hebrew translations 01:41:16 - The problem with history 01:48:31 - Was Jesus a real person? 01:56:48 - Unsolved mysteries of antiquity 02:09:45 - Egyptian texts describe how the pyramids were built 02:19:27 - Patreon questions Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this chapter of Footnotes, Connor and Chris (elder at Christ Community) sit down and discuss the Septuagint, the Greek translation of the Old Testament, its importance, and its uses for the church today. 

Ezekiel 34:1–16 (Listen) Prophecy Against the Shepherds of Israel 34:1 The word of the LORD came to me: 2 “Son of man, prophesy against the shepherds of Israel; prophesy, and say to them, even to the shepherds, Thus says the Lord GOD: Ah, shepherds of Israel who have been feeding yourselves! Should not shepherds feed the sheep? 3 You eat the fat, you clothe yourselves with the wool, you slaughter the fat ones, but you do not feed the sheep. 4 The weak you have not strengthened, the sick you have not healed, the injured you have not bound up, the strayed you have not brought back, the lost you have not sought, and with force and harshness you have ruled them. 5 So they were scattered, because there was no shepherd, and they became food for all the wild beasts. My sheep were scattered; 6 they wandered over all the mountains and on every high hill. My sheep were scattered over all the face of the earth, with none to search or seek for them. 7 “Therefore, you shepherds, hear the word of the LORD: 8 As I live, declares the Lord GOD, surely because my sheep have become a prey, and my sheep have become food for all the wild beasts, since there was no shepherd, and because my shepherds have not searched for my sheep, but the shepherds have fed themselves, and have not fed my sheep, 9 therefore, you shepherds, hear the word of the LORD: 10 Thus says the Lord GOD, Behold, I am against the shepherds, and I will require my sheep at their hand and put a stop to their feeding the sheep. No longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, that they may not be food for them. The Lord God Will Seek Them Out 11 “For thus says the Lord GOD: Behold, I, I myself will search for my sheep and will seek them out. 12 As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness. 13 And I will bring them out from the peoples and gather them from the countries, and will bring them into their own land. And I will feed them on the mountains of Israel, by the ravines, and in all the inhabited places of the country. 14 I will feed them with good pasture, and on the mountain heights of Israel shall be their grazing land. There they shall lie down in good grazing land, and on rich pasture they shall feed on the mountains of Israel. 15 I myself will be the shepherd of my sheep, and I myself will make them lie down, declares the Lord GOD. 16 I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy.1 I will feed them in justice. Footnotes [1] 34:16 Septuagint, Syriac, Vulgate I will watch over (ESV)Ezekiel 34:23–24 (Listen) 23 And I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd. 24 And I, the LORD, will be their God, and my servant David shall be prince among them. I am the LORD; I have spoken. (ESV)

Welcome to Day 2601 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – God's Right-Hand Woman? - Wisdom in Hebrews 1 – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2601 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2601 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 50th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “God's Right-Hand Woman? – Wisdom in Hebrews 1” Hebrews 1:2 tells us that in these “last days,” God has spoken to humanity “by his Son, whom he appointed the heir of all things, through whom he created the world” (compare Col 1:16; 1 Cor 8:6). Jesus' role as co-creator with God is a familiar doctrine. But in verse 3, there's something that's a bit odd: “He [Jesus] is the radiance of the glory of God.” What's strange about the phrase isn't its meaning. We get the metaphor. Jesus “shines forth” the glory of God; He is a brilliant reflection of what God is like. What's odd is where the idea comes from, and how startling it would have been to the Jewish Christians for whom the book of Hebrews was intended. The word “radiance” (átaúyaoua, apaugasma) occurs only here in the New Testament. To figure out what the writer of Hebrews meant, we have to look at his source. The writer is quoting the Septuagint, the Greek translation of the Old Testament, but the Septuagint included books that many Jews and Christians today do not consider part of the biblical canon, but which some in ancient times considered sacred. The phrase in Hebrews 1:2 comes from one of these books—Wisdom of Solomon. How can we be sure? Because the word apaugasma is found only one time in the Septuagint: Wisdom of Solomon 7:26. Sure, the scarcity of the word is curious, but where's the surprise? Not only is the word extremely uncommon, but the source of the Hebrews 1:2 quotation has a woman as God's personified reflection. Welcome to the biblical twilight zone. For wisdom is more mobile than any motion; because of her pureness she pervades and penetrates all things. For she is a breath of the power of God, and a pure emanation of the glory of the Almighty; therefore nothing defiled gains entrance into her. For she is a reflection {apaugasma) of eternal light, a spotless mirror of the working of God, and an image of his goodness. (Wisdom of Solomon 7:24-26 NRSV) The Jewish writer of Wisdom of Solomon got the idea of personified Wisdom as a woman from the book of Proverbs 1....

A @Christadelphians Video: A @Christadelphians Video: Description: Five short talks introduce the reader to the careful translation of the Bible into English from manuscripts in the original languages. Modern and earlier English Bible versions are briefly reviewed in terms of their availability in printed and electronic formats. The reader is reminded that the Bible message is more important than the means of its production. SummaryThis presentation provides an overview of the origins and evolution of the Bible, tracing its journey from the original languages to the widely available Latin Vulgate translation.Highlights

A @Christadelphians Video: A @Christadelphians Video: Description: Five short talks introduce the reader to the careful translation of the Bible into English from manuscripts in the original languages. Modern and earlier English Bible versions are briefly reviewed in terms of their availability in printed and electronic formats. The reader is reminded that the Bible message is more important than the means of its production. SummaryThis presentation provides an overview of the origins and evolution of the Bible, tracing its journey from the original languages to the widely available Latin Vulgate translation.Highlights

A @Christadelphians Video: A @Christadelphians Video: Description: Five short talks introduce the reader to the careful translation of the Bible into English from manuscripts in the original languages. Modern and earlier English Bible versions are briefly reviewed in terms of their availability in printed and electronic formats. The reader is reminded that the Bible message is more important than the means of its production. SummaryThis presentation provides an overview of the history of the Bible, focusing on the Revised Version and its successors up to the present day, including various modern media formats.Highlights

A @Christadelphians Video: Description: Five short talks introduce the reader to the careful translation of the Bible into English from manuscripts in the original languages. Modern and earlier English Bible versions are briefly reviewed in terms of their availability in printed and electronic formats. The reader is reminded that the Bible message is more important than the means of its production. SummaryThis presentation provides an overview of the origins and evolution of the Bible, tracing its journey from the original languages to the widely available Latin Vulgate translation.Highlights

Hosts: Ed Gallagher and Brad McNutt  |  Released Wednesday, April 1, 2025 Watch the Video In this Inside the Scholar’s Study episode, Dr. Gallagher discusses the LXX’s translation of the Minor Prophets! We want to hear from you! Subscription Links  

A review of this article: https://www.textandtranslation.org/a-new-exception-to-the-wcf/

ARMAGEDDON WILL be fought at Jerusalem. A mysterious group of warriors called “Joel's army” by some will play a role—but they're not the good guys.We revisit the scholarly explanation behind identifying the Temple Mount as Armageddon. In a nutshell, the name is based on the transliteration the phrase har mo`ed (“mount of assembly”) from Hebrew into Greek. Then we discuss who will be involved in that battle.Ezekiel identifies giants as warriors in the army of Gog (the Antichrist), both as “the Travelers” (Eze. 39:11, “travelers” being a term used by the Canaanites for the spirits of the Rephaim) and as “the mighty” (Eze. 39:18), which is confirmed by the Septuagint translation which renders “mighty” as gigantōn—giants.We explain why Joel's army is not something you want to be part of. At the end of Joel chapter 2, God tells the prophet that the army, an instrument of His judgment on the Day of the Lord, will be destroyed (Joel 2:18–20).

In every age, empires create words to describe the people in the societies they seek to dominate and exploit. Eventually, these terms are turned inward and used against themselves. The Greco-Romans—and their eastern heirs, whom modern scholars call the Byzantines—labeled those outside their empire as barbarians. The colonials who settled the Americas, after dismantling the peaceful coexistence of Semitic peoples in Southern Spain, referred to the inhabitants of this supposed “new” land as savages.Whether communists, leftists, or terrorists, from age to age and generation to generation, we rely on the notion of the alien or foreigner to demonize the other.Humanities scholars, clinging to the illusion of progress, speak as though they have just discovered this problem, but wisdom literature has tackled this since before Hellenism emerged as a blot on humanity's historical record. When Jesus sets out to make a pilgrimage to Decapolis, he does so under the control of his Father's will, who breathes into his sail and sends him on a mission—not to trample underfoot the barbarians at the edge of Constantine's empire, but to confront Constantine himself. It is Constantine, Habibi, who is the problem. The Emperor is the barbarian from whom the Lord's inheritance must be saved. This week, I discuss Luke 8:22, which exposes the true enemy of God, not the outsiders, but the emperor himself.Show Notesπλέω / מ-ל-א (mem-lamed-alef) / م-ل-أ (mīm-lām-hamza)That which fills, makes full; fullness, full amount, measure, extent:“Sing to the Lord a new song,Sing his praise from the end of the earth!You who go down to the sea, and all that fills it (וּמְלֹאוֹ umelo'o),You islands, and those who live on them.” (Isaiah 42:10)The root مَلَأَ (malaʾa) in Arabic can be found in words such as:مَلَأَ (malaʾa) - to fillمَلِيء (malīʾ) - full, filledمَمْلُوء (mamlūʾ) - filled (passive participle)امْتَلَأَ (imtalaʾa) - to become full, to be filledمِلْء (milʾ) - fullness, fillingتَمْلِيء (tamlīʾ) - filling (verbal noun)مَلَأ (malaʾ) - assembly, ruling council, crowd, publicἄνεμος / ר-ו-ח (resh-waw-ḥet) / ر-و-ح (rāʾ–wāw–ḥāʾ)ἄνεμος (anemos, “wind,” 8:23) When the wind fully enters (מְלֹא / مِلْء) the sail, it takes shape, and the boat is propelled forward. Classical Arabic poetry often compares the full sail to a “breathing chest”—expanding, alive, and responsive to the unseen force of wind (رِيح rīḥ, which in Scripture functions as God's breath or “Spirit.”) The biblical Hebrew term רוּחַ (ruaḥ) and the Arabic رُوح (rūḥ) both function as wind or divine Spirit.The Greek verb πληρόω (plēroō), meaning “to fill,” “make full,” or “complete,” also corresponds to מ-ל-א and appears numerous times throughout Paul's letters, notably: καὶ μὴ μεθύσκεσθε οἴνῳ, ἐν ᾧ ἐστιν ἀσωτία, ἀλλὰ πληροῦσθε ἐν Πνεύματι,“And do not get drunk with wine, for that is debauchery, but be filled with the Spirit.”(Ephesians 5:18)Paul deliberately chooses a second term in 1 Corinthians—not πληρόω, but κορέννυμι—to convey sharp sarcasm, mocking the leaders in Roman Corinth for being full of themselves and smug in their self-satisfaction. The only other appearance of this Pauline term, which does not occur in the Septuagint, is in Acts 27, which corresponds to Luke by way of authorship: “καὶ ἐμπλησθέντες τροφῆς ἐκούφισαν τὸ πλοῖον ἐκβαλλόμενοι τὸν σῖτον εἰς τὴν θάλασσαν.”“And when they had eaten enough (ἐμπλησθέντες), they lightened the ship by throwing out the wheat into the sea.” (Acts 27:38)See also: ب-و-ء (bā-wāw-hamza) / ב-ו-א (bet-waw-alef) πλέω also corresponds to בוא (Jonah 1:3), which aligns with Acts 27:38. الْمَلَأ (al-malaʾ) “ruling council, community leaders, chiefs, the elites” is a recurring function in the Qur'an, where prophets confront the elite power structures in their communities. The malaʾ are gatekeepers of institutional norms and the status quo, resisting the prophets' calls for repentance and submission to God.قَالَ الْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَـٰذَا لَسَاحِرٌ عَلِيمٌqāla al-malaʾu min qawmi firʿawna inna hādhā lasāḥirun ʿalīm“The elite of Pharaoh's people said, ‘Indeed, this is a learned magician.'”Surah al-Shuʿarāʾ 26:34 (ref. to Moses)فَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ مَا هَـٰذَا إِلَّا بَشَرٌ مِّثْلُكُمْ…faqāla al-malaʾu alladhīna kafarū min qawmihi mā hādhā illā basharun mithlukum…“So the chiefs of his people who disbelieved said, ‘This is only a man like yourselves…'”Surah al-Muʾminūn 23:24 (ref. to Noah)The malaʾ belittle the prophets:• “He's just a man like us.” (26:155)• “He's a liar.” (26:186)• “He's possessed/crazy.” (26:154)• “He's a magician.” (26:34) ★ Support this podcast on Patreon ★

Episode 166 - This episode delves into the history and canonicity of the Bible, exploring how the canon was formed, the significance of liturgical context, and the differences between Catholic and Protestant Bibles. It also discusses the importance of translation and interpretation, emphasizing the need for understanding scripture within its historical and cultural context. The conversation concludes with a reflection on the importance of passing on the wisdom of scripture to future generations.Takeaways:Canonicity refers to the list of books in the Bible and their significance.The formation of the Bible's canon was influenced by liturgical practices.Books were chosen based on their orthodox teachings and community usage.The Septuagint played a crucial role in the translation of Hebrew texts into Greek.Different traditions in Judaism influenced the Protestant and Catholic Bibles.Translation of scripture involves balancing readability and theological depth.Understanding the historical context of scripture is essential for interpretation.Dynamic and formal equivalence are two approaches to translation.The importance of reading scripture in the context of the Church's teachings.Passing on the stories and teachings of scripture is vital for future generations.

Are going to begin the Book of Numbers. And the first thing that we need to realize is that in the biblical language, it is not called the Book of Numbers. That is a understanding that comes from the Septuagint, which is is basically helping us understand what a good portion of the Book of Numbers relates to. To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/ To support this ministry financially, visit: https://www.oneplace.com/donate/1256/29

Are going to begin the Book of Numbers. And the first thing that we need to realize is that in the biblical language, it is not called the Book of Numbers. That is a understanding that comes from the Septuagint, which is is basically helping us understand what a good portion of the Book of Numbers relates to. To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/ To support this ministry financially, visit: https://www.lightsource.com/donate/1255/29

The Feast of Purim (PT3): The Book of Esther From The Septuagint - Chapters 1-4 (rebroadcast 2023) by Shawn Ozbun

The Feast of Purim (PT4): The Book of Esther From The Septuagint - Chapters 5-10 (rebroadcast 2023) by Shawn Ozbun

Psalm 31:19-24, Leviticus 21:1-22:33, Mark 15:1-32. In the Greek translation of the Old Testament, the Septuagint, this sacred name (YHWH) is translated *Kyrios* (Lord) It really is quite extraordinary, therefore, that the New Testament writers (who were Jewish monotheists) made this fundamental Christian affirmation that ‘*Jesus is Lord'* (*Kyrios*) (Romans 10:9; 2 Corinthians 4:5; Acts 2:36) and that *our Lord* has been *crucified for us*

Psalm 31:21-24, Leviticus 22:31-33, Mark 15:1-32. In the Greek translation of the Old Testament, the Septuagint, this sacred name (YHWH) is translated *Kyrios* (Lord) It really is quite extraordinary, therefore, that the New Testament writers (who were Jewish monotheists) made this fundamental Christian affirmation that ‘*Jesus is Lord'* (*Kyrios*) (Romans 10:9; 2 Corinthians 4:5; Acts 2:36) and that *our Lord* has been *crucified for us*

Psalm 31:21-24, Leviticus 22:31-33, Mark 15:1-32. In the Greek translation of the Old Testament, the Septuagint, this sacred name (YHWH) is translated *Kyrios* (Lord) It really is quite extraordinary, therefore, that the New Testament writers (who were Jewish monotheists) made this fundamental Christian affirmation that ‘*Jesus is Lord'* (*Kyrios*) (Romans 10:9; 2 Corinthians 4:5; Acts 2:36) and that *our Lord* has been *crucified for us*

In this segment (of our 2-part series), Bible teacher Dave Bigler (founder of Iron Sheep Ministries) does an overview of Bible translation theory and covers all major Bible translations from the pre-Christ Septuagint to modern day translations.Watch part 1 on Textual Criticism here: https://youtu.be/UO2FgjZ87r4Talk Outline:00:11 - What is the Goal00:39 - REVIEW - part 1 lecture on Textual Criticism- WHEN, WHY, and HOW were NT spread- Textual Criticism- Confidence in our text- God is sovereign (2 Tim 3:16-17)04:50 - Why are Bible Translations so controversial?06:51 - Why are there translations? Languages change, New manuscripts are found, & Translation theory10:11 - Translation Theory- Formal Equivalence (word for word)- Focus on a literal translation of the words of the text- Dynamic (or Functional) Equivalence (thought for thought)- Paraphrase 12:21 - Ancient translations to today13:10 - Septuagint (LXX - 280 - 100 BC)Earliest translation of the Bible. It is a Greek translation of the Hebrew Bible (before Christ and the NT). 72 translators (6 from each tribe of Israel), translated at the request of the King in Alexandria. The name was eventually shortened from 72, to just 70. Septuagint is Latin for 70.15:47 - Latin Vulgate (VUL 404 AD)Eusebius Sophronius Hieronymusin aka “Jerome” was a student of languages. He was charged by Pope Damasus to complete a translation of the OT and NT into the “common tongue.” Name: Vulgate “common or commonly known.”17:18 - Wycliffe Bible (WYC - 1382)John Wycliffe was an Oxford theologian who wanted the English people to have a Bible in their own language. Wycliffe's Bible was done by hand. It is a word-for-word translation of the Latin Vulgate. Wycliffe was heavily criticized by the Church of Rome as well as the Church of England because he taught that salvation was only available through the suffering of Christ, not through the power of the church. Wycliffe was called “The Morning Star of the Reformation.” In 1415, John Wycliffe was condemned as a heretic and in 1428 (44 years after Wycliffe's death) the Bishop of England ordered Wycliffe's remains exhumed and burned and the ashes thrown into the river.22:31 - Gutenberg Bible (1455) 1450 - Johann Gutenberg invented the Gutenberg press23:18 - The Protestant Reformation. Revolt from the abuses and totalitarian control of the Roman Catholic Church. Martin Luther (Germany), John Calvin (France), Ulrich Zwingli (Switzerland) were foundational in the protestant reformation. 26:03 - Tyndale Bible (1534)28:15 - Geneva Bible (1560)30:29 - King James Bible (1611)35:08 - Modern English translations.36:07 - Interlinear Bible38:53 - New American Standard Bible NASB39:57 - Amplified Bible AMP42:00 - English Standard Version ESV42:56 - King James Version KJV43:18 - What is the received text or textus receptus?45:03 - New King James Version NKJV45:57 - Christian Standard Bible CSB or HCSB47:17 - New International Version NIV49:00 - New Living Translation NLT50:02 - Good News Bible GNB50:44 - The Message MSG53:05 - Bad translations of the Bible53:35 - What is the Thomas Jefferson Bible?55:28 - what is the New World Translation of the Bible?57:45 - What now, what do you do with this information?Resources:https://www.blueletterbible.org/https://www.biblegateway.com/https://www.gotquestions.org/Books used for this talk:Gurry, Peter J.. Scribes & Scripture. Weatonm, IL: Crossway, 2022.Lightfoot, Neil R.. How we got our Bible. Grand Rapids, MI: Baker Books, 2003.More information on Dave Bigler and Iron Sheep Ministries: https://ironsheep.org

Welcome to Day 2581 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Charlton Heston Had Company – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2581 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2581 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 46th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Charlton Heston Had Company.” When we hear “Moses' Law,” we think of the story we heard in Sunday school, or the scene from The Ten Commandments where Charlton Heston (a.k.a., Moses) gets the two tablets from God. But what if I told you Moses and God weren't alone? It may come as a surprise, but the New Testament tells us in three places that the Law was delivered by angels, members of God's divine council. Here are two of those passages: Acts 7:52-53: “Which of the prophets did not your fathers persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, you who received the law as delivered by angels and did not keep it.” Hebrews 2:1-2: “Therefore we must pay much closer attention to what we have heard, lest we drift away from it. For since the message declared by angels proved to be reliable and every transgression or disobedience received a just retribution, how shall we escape if we neglect such a great salvation?” I was pretty shocked the first time I saw these verses. And I certainly hadn't heard about them in church. So what passage in the Old Testament were they quoting? That's the second jolt: There isn't a clear reference to it—at least not in the Old Testament we use. The New Testament writers didn't invent the idea, though. They got it from Deuteronomy 33:2-4 in their Septuagint, the Greek translation of the Old Testament. The Septuagint more clearly connects angels to the Law than the traditional Hebrew text upon which our English translations are based. So they were using a translation. We can understand that. But we're not done. It gets a bit stranger. The third New Testament passage that talks about the Law and angels is found in Galatians 3:19-20. And this time, it isn't just a crowd of angels with Moses and God: What, then, was the purpose of the law? It was added because of transgressions until the Seed to whom the promise referred had come. The law was put into effect through angels by a mediator. A mediator, however, does not represent just one party; but God is one. Galatians 3:19 informs us that there was a mediator between God and the angels when the Law was given. Most...

When we first met Aeneas, he wished he could have died at Troy. Today, we find out why. By all accounts, the honorable thing to do would have been to go down with the burning citadel of his fathers. But this ain't your daddy's Iliad, and one thing we're learning is that honor and glory don't fetch quite the price they used to. If there's anyone who understands that it's Neoptolemus, AKA Pyrrhus, AKA Achilles' hellspawn, AKA the living wages of Greek decadence. It's not a pretty sight. Plus: what should we make of the Septuagint?  Use code HERETICS to get 20% off Field of Greens: fieldofgreens.com Order Light of the Mind, Light of the World (and rate it five stars): https://a.co/d/2QccOfM Subscribe to be in the mailbag: https://rejoiceevermore.substack.com

Come celebrate round numbers with us as we embark on our 100th episode of Data Over Dogma! And what, you might ask, are we doing to mark this grand event? Have we carefully crafted a clips show looking back on the best moments of the last 100 weeks? Have we mindfully chosen topics that relate to the number 100? Well, no. No we haven't. It's just a regular show. Sorry. That said, it's an interesting one! First, we're covering a very interesting letter Paul sent to his buddy Philemon. Aside from revealing (rather casually, really) that he was in prison when he wrote it, Paul seems to speak out for his new helper, runaway enslaved person Onesimus. What does this letter reveal about Paul's view of slavery? What is Paul asking of Philemon? Why is everybody in prison all the time? Next we cover a topic that you hear about on this show a lot, but may not know much about it. What is the Septuagint? Why is it called that? Where did it come from? And why are we using a Greek text as an early witness to Hebrew scripture? ---- HEY! TICKETS FOR THE FIRST LEG OF THE DATA OVER DOGMA TOUR ARE NOW ON SALE! To get yours, go here: https://www.indiegogo.com/projects/the-grand-data-over-dogma-book-launch-tour/ For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: https://www.patreon.com/DataOverDogma      Follow us on the various social media places: https://www.facebook.com/DataOverDogmaPod https://www.twitter.com/data_over_dogma Have you pre-ordered Dan McClellan's upcoming book The Bible Says So yet??? https://static.macmillan.com/static/smp/bible-says-so-9781250347466/?fbclid=IwY2xjawGLTkpleHRuA2FlbQIxMAABHQY4Ahs0Hi289IcnsQMh_0OAVf3oGefyUsWkLjhfB8OF8nio1fmroJbXxA_aem_v_4sISp8Zt43zsKfDjx1aA This episode was sponsored by BetterHelp Learn more about your ad choices. Visit megaphone.fm/adchoices

Are going to begin the Book of Numbers. And the first thing that we need to realize is that in the biblical language, it is not called the Book of Numbers. That is a understanding that comes from the Septuagint, which is is basically helping us understand what a good portion of the Book of Numbers relates to. To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/

Are going to begin the Book of Numbers. And the first thing that we need to realize is that in the biblical language, it is not called the Book of Numbers. That is a understanding that comes from the Septuagint, which is is basically helping us understand what a good portion of the Book of Numbers relates to. To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/

Friday Bible Study (2/7/25) //2 Kings 11 // Visit our website:https://mbchicago.orgFollow us to remain connected: Facebook:  / mbc.chicago   Instagram:  / mbc.chicago   TikTok:  / mbc.chicago   Podcasts: Listen on Apple, Spotify & othersTo support this ministry, you can donate via: Zelle to: info@mbchicago.org Website:https://mbchicago.org/give Venmo:https://venmo.com/mbchurch PayPal:https://paypal.com/donate/?hosted_but...2 Kings 11 (ESV)Athaliah Reigns in Judah11 Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal family. 2 But Jehosheba, the daughter of King Joram, sister of Ahaziah, took Joash the son of Ahaziah and stole him away from among the king's sons who were being put to death, and she put[a] him and his nurse in a bedroom. Thus they[b] hid him from Athaliah, so that he was not put to death. 3 And he remained with her six years, hidden in the house of the Lord, while Athaliah reigned over the land.Joash Anointed King in Judah4 But in the seventh year Jehoiada sent and brought the captains of the Carites and of the guards, and had them come to him in the house of the Lord. And he made a covenant with them and put them under oath in the house of the Lord, and he showed them the king's son. 5 And he commanded them, “This is the thing that you shall do: one third of you, those who come off duty on the Sabbath and guard the king's house 6 (another third being at the gate Sur and a third at the gate behind the guards) shall guard the palace.[c] 7 And the two divisions of you, which come on duty in force on the Sabbath and guard the house of the Lord on behalf of the king, 8 shall surround the king, each with his weapons in his hand. And whoever approaches the ranks is to be put to death. Be with the king when he goes out and when he comes in.”9 The captains did according to all that Jehoiada the priest commanded, and they each brought his men who were to go off duty on the Sabbath, with those who were to come on duty on the Sabbath, and came to Jehoiada the priest. 10 And the priest gave to the captains the spears and shields that had been King David's, which were in the house of the Lord. 11 And the guards stood, every man with his weapons in his hand, from the south side of the house to the north side of the house, around the altar and the house on behalf of the king. 12 Then he brought out the king's son and put the crown on him and gave him the testimony. And they proclaimed him king and anointed him, and they clapped their hands and said, “Long live the king!”13 When Athaliah heard the noise of the guard and of the people, she went into the house of the Lord to the people. 14 And when she looked, there was the king standing by the pillar, according to the custom, and the captains and the trumpeters beside the king, and all the people of the land rejoicing and blowing trumpets. And Athaliah tore her clothes and cried, “Treason! Treason!” 15 Then Jehoiada the priest commanded the captains who were set over the army, “Bring her out between the ranks, and put to death with the sword anyone who follows her.” For the priest said, “Let her not be put to death in the house of the Lord.” 16 So they laid hands on her; and she went through the horses' entrance to the king's house, and there she was put to death.17 And Jehoiada made a covenant between the Lord and the king and people, that they should be the Lord's people, and also between the king and the people. 18 Then all the people of the land went to the house of Baal and tore it down; his altars and his images they broke in pieces, and they killed Mattan the priest of Baal before the altars. And the priest posted watchmen over the house of the Lord. 19 And he took the captains, the Carites, the guards, and all the people of the land, and they brought the king down from the house of the Lord, marching through the gate of the guards to the king's house. And he took his seat on the throne of the kings. 20 So all the people of the land rejoiced, and the city was quiet after Athaliah had been put to death with the sword at the king's house.Jehoash Reigns in Judah21 [d] Jehoash[e] was seven years old when he began to reign.Footnotesa. 2 Kings 11:2 Compare 2 Chronicles 22:11; Hebrew lacks and she putb. 2 Kings 11:2 Septuagint, Syriac, Vulgate (compare 2 Chronicles 22:11) shec. 2 Kings 11:6 The meaning of the Hebrew word is uncertaind. 2 Kings 11:21 Ch 12:1 in Hebrewe. 2 Kings 11:21 Jehoash is an alternate spelling of Joash (son of Ahaziah) as in verse 2#2Kings |#BibleStudy |#DanielBatarseh |#mbchicago |#mbcchicago |#Bible |#livechurch |#churchlive |#chicagochurch |#chicagochurches |#versebyverse |#church |#chicago |#sermon |#bibleexplained |#bibleproject |#bibleverse

The text introduces "Echoes of Alexandria," a podcast dedicated to exploring the Septuagint. Hosted by Andre Moubarak, the podcast will investigate this Greek translation of the Hebrew Scriptures. It aims to illuminate the Septuagint's linguistic artistry, historical setting, and theological importance. The series will look at the translators involved and the translation's impact on early Christianity and the New Testament. The podcast welcomes scholars, students, and anyone interested in learning about this intersection of ancient cultures. www.twinsbiblicalacademy.com  

Friday Bible Study (1/31/25) // 2 Kings 10: 18-36 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch PayPal: https://paypal.com/donate/?hosted_but... 2 Kings 10: 18-36 (ESV) Jehu Strikes Down the Prophets of Baal 18 Then Jehu assembled all the people and said to them, “Ahab served Baal a little, but Jehu will serve him much. 19 Now therefore call to me all the prophets of Baal, all his worshipers and all his priests. Let none be missing, for I have a great sacrifice to offer to Baal. Whoever is missing shall not live.” But Jehu did it with cunning in order to destroy the worshipers of Baal. 20 And Jehu ordered, “Sanctify a solemn assembly for Baal.” So they proclaimed it. 21 And Jehu sent throughout all Israel, and all the worshipers of Baal came, so that there was not a man left who did not come. And they entered the house of Baal, and the house of Baal was filled from one end to the other. 22 He said to him who was in charge of the wardrobe, “Bring out the vestments for all the worshipers of Baal.” So he brought out the vestments for them. 23 Then Jehu went into the house of Baal with Jehonadab the son of Rechab, and he said to the worshipers of Baal, “Search, and see that there is no servant of the Lord here among you, but only the worshipers of Baal.” 24 Then they[a] went in to offer sacrifices and burnt offerings. Now Jehu had stationed eighty men outside and said, “The man who allows any of those whom I give into your hands to escape shall forfeit his life.” 25 So as soon as he had made an end of offering the burnt offering, Jehu said to the guard and to the officers, “Go in and strike them down; let not a man escape.” So when they put them to the sword, the guard and the officers cast them out and went into the inner room of the house of Baal, 26 and they brought out the pillar that was in the house of Baal and burned it. 27 And they demolished the pillar of Baal, and demolished the house of Baal, and made it a latrine to this day. Jehu Reigns in Israel 28 Thus Jehu wiped out Baal from Israel. 29 But Jehu did not turn aside from the sins of Jeroboam the son of Nebat, which he made Israel to sin—that is, the golden calves that were in Bethel and in Dan. 30 And the Lord said to Jehu, “Because you have done well in carrying out what is right in my eyes, and have done to the house of Ahab according to all that was in my heart, your sons of the fourth generation shall sit on the throne of Israel.” 31 But Jehu was not careful to walk in the law of the Lord, the God of Israel, with all his heart. He did not turn from the sins of Jeroboam, which he made Israel to sin. 32 In those days the Lord began to cut off parts of Israel. Hazael defeated them throughout the territory of Israel: 33 from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the Valley of the Arnon, that is, Gilead and Bashan. 34 Now the rest of the acts of Jehu and all that he did, and all his might, are they not written in the Book of the Chronicles of the Kings of Israel? 35 So Jehu slept with his fathers, and they buried him in Samaria. And Jehoahaz his son reigned in his place. 36 The time that Jehu reigned over Israel in Samaria was twenty-eight years. Footnotes a. 2 Kings 10: 24 Septuagint he (compare verse 25) #2Kings⁠ | ⁠#BibleStudy⁠ | ⁠#DanielBatarseh⁠ | ⁠#mbchicago⁠ | ⁠#mbcchicago⁠ | ⁠#Bible⁠ | ⁠#livechurch⁠ | ⁠#churchlive⁠ | ⁠#chicagochurch⁠ | ⁠#chicagochurches⁠ | ⁠#versebyverse⁠ | ⁠#church⁠ | ⁠#chicago⁠ | ⁠#sermon⁠ | ⁠#bibleexplained⁠ | ⁠#bibleproject⁠ | ⁠#bibleverse⁠

We look at the formation of Synagogue worship from the Babylonian captivity to the time of Jesus. We look at the some of the differences between the Septuagint and the Masoretic Text.

In this episode of Bible Over Brews, the hosts and guest Brian Godawa delved into the themes of God's silence during the intertestamental period, the significance of the Apocrypha, and the role of the Septuagint in understanding scripture. They explore the Maccabean revolt, the spiritual warfare between heavenly and earthly powers, and the character development in Godawa's new novel, Judah Maccabee. The conversation emphasizes the importance of narrative theology and the intersection of faith and history. In this conversation, Brian Godawa discusses the interplay between imagery, storytelling and cultural narratives, emphasizing how these elements can convey truths within different contexts. He explores the relationship between paganism and Christianity in storytelling, the role of superheroes as modern deities, and the ideological shifts in media influenced by DEI. Godawa also delves into the significance of historical context in storytelling, the impact of nihilism on narratives and the creative boundaries that shape his writing. Throughout the discussion, he highlights the importance of engaging worlds and the theological implications of his work, particularly regarding the Watchers in his novels. Chapters 00:00 Introduction to Bible Over Brews 02:03Brian Godawa's Writing Journey 05:53 Exploring the Maccabees and the Watchers 11:50The Intertestamental Period and God's Silence 17:59The Role of the Septuagint in Early Christianity 24:07 Theological Implications of the Apocrypha 30:00 Narrative Theology and Engaging with History 34:59 Understanding Territorial Gods and Their Influence 42:27The Abomination of Desolation: Historical Context and Prophecy 48:52Exploring the Book of Enoch and Its Significance 56:09The Complexity of Human Nature in Storytelling 01:03:10Imagery and Cultural Narratives 01:05:05Paganism vs. Christianity in Storytelling 01:06:25Superheroes as Modern Deities 01:08:48The Shift in Storytelling Ideology 01:11:09The Role of Banks in Media Ideology 01:12:19The Influence of Anti-Woke Sentiment 01:15:14Exploring Greek Mythology in Modern Media 01:18:51Nihilism in Contemporary Storytelling 01:20:55Creating Engaging Worlds in Storytelling 01:24:28The Allure of Time Travel Stories 01:27:46Exploring Time Travel in Storytelling 01:29:04The Role of Watchers and Angels in Fiction 01:30:52Prophecy and Time Travel: A Narrative Challenge 01:32:20Theological Boundaries in Creative Writing 01:34:41The Triumph of Christ Over Spiritual Powers 01:37:23Significance of Numbers in Biblical Context 01:41:45Crafting Engaging Narratives: Lessons from History 01:43:13Research and Creativity in Writing 01:48:31The Balance of Faith and Creativity 01:51:09Final Thoughts and Future Works

Friday Bible Study (1/24/25) // 2 Kings 10:1-17 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch PayPal: https://paypal.com/donate/?hosted_but... #2Kings | #BibleStudy | #DanielBatarseh | #mbchicago | #mbcchicago | #Bible | #livechurch | #churchlive | #chicagochurch | #chicagochurches | #versebyverse | #church | #chicago | #sermon | #bibleexplained | #bibleproject | #bibleverse 2 Kings 10:1-17 (ESV) Jehu Slaughters Ahab's Descendants 10 Now Ahab had seventy sons in Samaria. So Jehu wrote letters and sent them to Samaria, to the rulers of the city,[a] to the elders, and to the guardians of the sons[b] of Ahab, saying, 2 “Now then, as soon as this letter comes to you, seeing your master's sons are with you, and there are with you chariots and horses, fortified cities also, and weapons, 3 select the best and fittest of your master's sons and set him on his father's throne and fight for your master's house.” 4 But they were exceedingly afraid and said, “Behold, the two kings could not stand before him. How then can we stand?” 5 So he who was over the palace, and he who was over the city, together with the elders and the guardians, sent to Jehu, saying, “We are your servants, and we will do all that you tell us. We will not make anyone king. Do whatever is good in your eyes.” 6 Then he wrote to them a second letter, saying, “If you are on my side, and if you are ready to obey me, take the heads of your master's sons and come to me at Jezreel tomorrow at this time.” Now the king's sons, seventy persons, were with the great men of the city, who were bringing them up. 7 And as soon as the letter came to them, they took the king's sons and slaughtered them, seventy persons, and put their heads in baskets and sent them to him at Jezreel. 8 When the messenger came and told him, “They have brought the heads of the king's sons,” he said, “Lay them in two heaps at the entrance of the gate until the morning.” 9 Then in the morning, when he went out, he stood and said to all the people, “You are innocent. It was I who conspired against my master and killed him, but who struck down all these? 10 Know then that there shall fall to the earth nothing of the word of the Lord, which the Lord spoke concerning the house of Ahab, for the Lord has done what he said by his servant Elijah.” 11 So Jehu struck down all who remained of the house of Ahab in Jezreel, all his great men and his close friends and his priests, until he left him none remaining. 12 Then he set out and went to Samaria. On the way, when he was at Beth-eked of the Shepherds, 13 Jehu met the relatives of Ahaziah king of Judah, and he said, “Who are you?” And they answered, “We are the relatives of Ahaziah, and we came down to visit the royal princes and the sons of the queen mother.” 14 He said, “Take them alive.” And they took them alive and slaughtered them at the pit of Beth-eked, forty-two persons, and he spared none of them. 15 And when he departed from there, he met Jehonadab the son of Rechab coming to meet him. And he greeted him and said to him, “Is your heart true to my heart as mine is to yours?” And Jehonadab answered, “It is.” Jehu said,[c] “If it is, give me your hand.” So he gave him his hand. And Jehu took him up with him into the chariot. Footnotes a. 2 Kings 10:1 Septuagint, Vulgate; Hebrew rulers of Jezreel b. 2 Kings 10:1 Hebrew lacks of the sons c. 2 Kings 10:15 Septuagint; Hebrew lacks Jehu said d. 2 Kings 10:16 Septuagint, Syriac, Targum; Hebrew they

Septuagint texts of Psalm 64(Masoretic Psalm 65) reads: “ode of Jeremiah and Ezekiel, the words of the sojourners when they depart"

In our end of January episode, Brandon Stiver is walking through a few current issues as well as a Bible word study that offers a more robust understanding of what it means to do justice and how looking at the word in the Septuagint underscores the inextricable connection to to righteousness. Brandon welcomes Spencer Reeves to the show to share what the team at Child Hope International is seeing in the midst of the conflict within Haiti which has displaced more people than at any other point in the country's history. Lastly, we revisit a conversation we had with Medard Ngueita earlier this month and how to understand the sweeping executive actions by President Trump that has suspended refugee resettlement, canceled legal asylum seeking and pausing USAID support globally. Support the Show Through Venmo - @canopyintl Podcast Sponsor Alliance for Children Everywhere is on mission to bring vulnerable children into secure families, schools, and communities. Visit Alliance for Children Everywhere Online Resources and Links from the show The Guardian : More than a million Haitians forced from their homes amid gang violence Advocate Alongside World Relief for Compassionate Policies Conversation Notes 1:45 - We talk about justice all the time, but what does it mean? Jump into this Bible study on the Greek word dikaiosunne and how it offers a more robust understanding of justice. 21:20 - Spencer Reeves joins the show to help us understand the ongoing conflict and large scale displacement of children and families in Haiti. He helps us make sense of a current news report that Brandon pulls from The Guardian (linked below). 37:05 - Reviewing the executive actions from President Trump that are impacting how the US engages the global poor and those that are fleeing violence.   Theme music Kirk Osamayo. Free Music Archive, CC BY License  

Ever wonder what people mean when they refer to the Pentateuch? How about the Prison Epistles or the Major Prophets? The Bible, and various parts of the Bible, are often referred to by pastors and clergy using diverse names and categories. The Torah, Tanakh, Catholic Epistles, and Gospels are just a few of the ways people refer to assorted parts of the Bible, even though many Christians are unaware of what these monikers mean. In today's broadcast, Blake explains the common nicknames used for the Bible and the various groupings of its books.

Watch this episode uncensored & ad-free on Patreon: https://patreon.com/dannyjones Dr. Ammon Hillman earned his MS in Bacteriology and Ph.D. in Classics from the University of Wisconsin Madison, where he specialized in Ancient Greek and Roman medicine and pharmacy. Dr. Hillman was recently investigated by the Vatican for demon possession and portal opening while teaching as a professor of Classical Languages. He currently teaches ancient Greek on his @ladybabylon666 YouTube channel. SPONSORS https://truewerk.com/danny - Get 15% off your first order. https://shopify.com/dannyjones - Sign up for your $1 per month trial. https://buy.ver.so/danny - Get 15% off your first order. EPISODE LINKS Ammon's YouTube Channel: @ladybabylon666 The Chemical Muse: https://amzn.to/3V6hOwb FOLLOW DANNY JONES https://www.instagram.com/dannyjones https://twitter.com/jonesdanny OUTLINE 00:00 - Why no one will debate Ammon 13:25 - Christianity vs classical civilization 17:27 - The FIRST Christ 25:06 - the Rod of Hermes 28:31 - History of the word "Christ" 35:27 - Jesus' relationship with Mary 40:21 - Why are we so far behind the Greeks? 43:38 - Epic of Gilgamesh vs. Aristotle 48:31 - Is the Septuagint a Greek original? 01:04:14 - Using drugs to control ancient populations 01:07:05 - The Talmud 01:10:08 - Carl Ruck & Ammon's relationship 01:16:47 - Mary Magdalene's salvation 01:22:05 - Jesus encouraged people to use drugs 01:22:52 - Jesus was tripping during his crucifixion 01:32:50 - Nero's death inducers 01:40:40 - Caligula 01:51:02 - New Egyptian mug discovery 01:56:30 - Reverse engineering the Bible 02:07:02 - Truth about Plato 02:12:23 - Ammon responds to Wesley Huff 02:21:44 - Jesus at the park with a young boy 02:28:44 - How Ammon got fired from University of Wisconsin Learn more about your ad choices. Visit megaphone.fm/adchoices

THE SO-CALLED silent centuries between the books of Malachi and Matthew in the Bible were not as quiet as we've been told. Award-winning screenwriter and best-selling novelist Brian Godawa (Godawa.com) joins us to discuss the latest entries in his Chronicles of the Watchers series, Judah Maccabee Part 1: The Abomination of Desolation and Judah Maccabee Part 2: Against the Gods of Greece. Brian tells us why he chose this period of relatively unfamiliar Jewish history (unfamiliar to Christians, anyway) to dramatize spiritual warfare, explains why the Septuagint translation of the Old Testament is relevant to Christians, and reveals where in the Apocrypha we find accounts of angels fighting against the Greeks for the Jews.

THE SO-CALLED silent centuries between the books of Malachi and Matthew in the Bible were not as quiet as we've been told. Award-winning screenwriter and best-selling novelist Brian Godawa (Godawa.com) joins us to discuss the latest entries in his Chronicles of the Watchers series, Judah Maccabee Part 1: The Abomination of Desolation and Judah Maccabee Part 2: Against the Gods of Greece. Brian tells us why he chose this period of relatively unfamiliar Jewish history (unfamiliar to Christians, anyway) to dramatize spiritual warfare, explains why the Septuagint translation of the Old Testament is relevant to Christians, and reveals where in the Apocrypha we find accounts of angels fighting against the Greeks for the Jews. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! Follow us! • X: @viewfrombunker | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/viewfromthebunker Sharon's novels Winds of Evil and The Armageddon Strain are available now in paperback, ebook (Kindle), and audiobook (Audible) formats! Get signed copies of the first two books of The Laodicea Chronicles now at GilbertHouse.org/store! Thank you for making our Build Barn Better project a reality! The building has HVAC, a new floor, windows, insulation, ceiling fans, and an upgraded electrical system! We truly appreciate your support. If you are so led, you can help out at www.GilbertHouse.org/donate. —— Download our free app! This brings all of our content directly to your smartphone or tablet. Best of all, we'll never get canceled from our own app! Links to the app stores for iOS, iPadOS, Android, and Amazon Kindle Fire devices are at www.GilbertHouse.org/app. Please join us each Sunday for the Gilbert House Fellowship, our weekly Bible study podcast. Log on to www.GilbertHouse.org for more details. Check out our weekly video program Unraveling Revelation (unravelingrevelation.tv), and subscribe to the YouTube channel: YouTube.com/UnravelingRevelation. —— Special offers on our books and DVDs: www.gilberthouse.org/store. —— NOTE NEW DATES FOR OUR NEXT TOUR OF ISRAEL: Due to the ongoing war, we've decided to postpone our next tour of Israel until October 19–30, 2025. For the latest information, log on to GilbertHouse.org/travel. Discuss these topics at the VFTB Facebook page (facebook.com/viewfromthebunker) and check out the great podcasters at the Fringe Radio Network (Spreaker.com/show/fringe-radio-network)!

Friday Bible Study (1/3/25) // 2 Kings 8: 7-29 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch PayPal: https://paypal.com/donate/?hosted_but... #2Kings | #BibleStudy | #DanielBatarseh | #mbchicago | #mbcchicago | #Bible | #livechurch | #churchlive | #chicagochurch | #chicagochurches | #versebyverse | #church | #chicago | #sermon | #bibleexplained | #bibleproject | #bibleverse 2 Kings 8: 7-29 (ESV) Hazael Murders Ben-hadad 7 Now Elisha came to Damascus. Ben-hadad the king of Syria was sick. And when it was told him, “The man of God has come here,” 8 the king said to Hazael, “Take a present with you and go to meet the man of God, and inquire of the Lord through him, saying, ‘Shall I recover from this sickness?'” 9 So Hazael went to meet him, and took a present with him, all kinds of goods of Damascus, forty camels' loads. When he came and stood before him, he said, “Your son Ben-hadad king of Syria has sent me to you, saying, ‘Shall I recover from this sickness?'” 10 And Elisha said to him, “Go, say to him, ‘You shall certainly recover,' but[a] the Lord has shown me that he shall certainly die.” 11 And he fixed his gaze and stared at him, until he was embarrassed. And the man of God wept. 12 And Hazael said, “Why does my lord weep?” He answered, “Because I know the evil that you will do to the people of Israel. You will set on fire their fortresses, and you will kill their young men with the sword and dash in pieces their little ones and rip open their pregnant women.” 13 And Hazael said, “What is your servant, who is but a dog, that he should do this great thing?” Elisha answered, “The Lord has shown me that you are to be king over Syria.” 14 Then he departed from Elisha and came to his master, who said to him, “What did Elisha say to you?” And he answered, “He told me that you would certainly recover.” 15 But the next day he took the bed cloth[b] and dipped it in water and spread it over his face, till he died. And Hazael became king in his place. Jehoram Reigns in Judah 16 In the fifth year of Joram the son of Ahab, king of Israel, when Jehoshaphat was king of Judah,[c] Jehoram the son of Jehoshaphat, king of Judah, began to reign. 17 He was thirty-two years old when he became king, and he reigned eight years in Jerusalem. 18 And he walked in the way of the kings of Israel, as the house of Ahab had done, for the daughter of Ahab was his wife. And he did what was evil in the sight of the Lord. 19 Yet the Lord was not willing to destroy Judah, for the sake of David his servant, since he promised to give a lamp to him and to his sons forever. 20 In his days Edom revolted from the rule of Judah and set up a king of their own. 21 Then Joram[d] passed over to Zair with all his chariots and rose by night, and he and his chariot commanders struck the Edomites who had surrounded him, but his army fled home. 22 So Edom revolted from the rule of Judah to this day. Then Libnah revolted at the same time. 23 Now the rest of the acts of Joram, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 24 So Joram slept with his fathers and was buried with his fathers in the city of David, and Ahaziah his son reigned in his place. Footnotes a. 2 Kings 8: 10 Some manuscripts say, ‘You shall certainly not recover,' for b. 2 Kings 8: 15 The meaning of the Hebrew is uncertain c. 2 Kings 8: 16 Septuagint, Syriac lack when Jehoshaphat was king of Judah d. 2 Kings 8: 21 Joram is an alternate spelling of Jehoram (the son of Jehoshaphat) as in verse 16; also verses 23, 24

Welcome to Day 2521 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – The New Testament Quotes The Old Testament – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2521 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2521 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the thirty-fourth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: The New Testament Quotes the Old Testament. Sometimes when a New Testament writer quotes the Old Testament, the two passages do not match precisely. Is the New Testament writer misquoting the Old Testament? Or is there another explanation? Luke records that when Jesus began His ministry, He went to the synagogue in Nazareth on the Sabbath day. When He stood up to read the Scriptures, “The scroll of the prophet Isaiah was given to him" (Luke 4:17). Jesus read the description of a climactic arrival of the anointed one from Isaiah 61:1- 2, excluding the last half of verse two. That omission is understandable, but if you look at Luke 4:18-19 and Isaiah 61:1-2 side by side, several dissimilarities in what Jesus read are readily apparent. In the original Old Testament passage, there is no reference to making the blind see. Conversely, Isaiah speaks of “binding up the brokenhearted," a phrase absent in Luke. Since Luke is clear that Jesus was reading from a scroll, the divergence is not due to Luke (or Jesus) quoting from memory and messing up the passage! What's going on here? Luke 4:18-19 Isaiah 61:1-2 The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord's favor. The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the Lord's favor. Most of the time when a divergence occurs between a New Testament quotation and the Old Testament, the answer is the Septuagint, the ancient Greek translation of the Hebrew Bible. It often does not match the Hebrew text from which most Old Testaments were translated. Jesus apparently either read from a Hebrew text that reflected the Septuagint, or Luke fills in the quoted passage with the Septuagint. (And since Luke was not Jewish and spoke Greek, the Septuagint would have been his Bible.) The Septuagint

In this episode, we are once again joined by Andrew of the Post-Apostolic Church to discuss Biblical History. Today's topic is fascinating and complex: The Septuagint – the earliest extant Greek translation of the Hebrew Bible from the original Hebrew… Andrew runs a YouTube channel committed to the exploration and study of Christian writings from the pre-Nicene era. These ancient texts from early Christians provide us with an accurate depiction of what the church was like shortly after the time of Jesus. By diving into this comprehensive commentary handed down from the Apostles, Andrew uncovers groundbreaking knowledge on early Biblical history, educating viewers worldwide. Jump in to explore: What makes The Septuagint so foundational to the Bible's teachings.  Why the Old Testament is widely respected across Christianity. How The Septuagint came to be around 250 B.C.  The ways that Alexander the Great contributed to the evolution of the Greek Language.  How is The Septuagint related to early Christians? Why was it so engrained into Biblical teachings? These are the questions that we will explore in this episode, shedding light on the profound influence of The Septuagint on the early Christian community. Click play to join the conversation! For more in-depth insights and discussions, you can follow Andrew's channel here.   Episode also available on Apple Podcast: http://apple.co/30PvU9C