Podcasts about that god

An episode from East River Baptist Church, a conservative, independent body of King James Bible believers located on the Northeast side of Houston, Texas. East River Baptist Church's (ERBC) mission as an assembly is threefold:- To Exalt the Saviour! Eph. 3:21- To Edify the Saints! Eph. 4:16- To Evangelize the Sinners! Lk 24:47 What ERBC believes about the Scriptures: “We believe that the scriptures of both Old and New Testament are verbally inspired of God, that they are the supreme and final authority for faith and practice, and are preserved in the Authorized Version (KJV 1611) of the Bible. 2 Timothy 3:16. Psalm 12:6-7." What ERBC believes about God: “We believe in one God, eternally existing in three persons: Father, Son and Holy Spirit. That God is supreme in His person, absolute in His attributes, glorious in His perfection, and eternal in His being. 1 John 5:7." What ERBC believes about Jesus: “We believe in the Deity of Jesus Christ. His conception by the Holy Spirit, His virgin birth, His sinless life, His death on the cross to pay the penalty for our sins, His bodily resurrection, His exaltation at God's right hand, and His personal imminent, pre-millennial, and pre-tribulation return. Ephesians 1:7. ” What ERBC believes about man: “We believe that God created man in His image and likeness (a triune being: spirit, soul, and body) in a state of innocence's, but through temptation, he willingly transgressed, became dead in trespasses and sins. As a result, his posterity (all men) inherited a corrupt nature, are born in sin, and are under condemnation. Romans 5:12.” A message from ERBC to you:“If you are looking for a church in the Houston Texas area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (281) 399-3030 or on our website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://eastriverbaptistchurch.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:East River Baptist ChurchP.O. Box 983New Caney, TX 77357 Our video messages are also available for you at the following locations:YouTube - https://www.youtube.com/eastriverbaptistchurchFacebook -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/erbctexas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Be sure to Subscribe to our channel and/or Like and Follow ERBC on Facebook so that you will be notified the next time we are live.Have A Blessed Day,East River Baptist Church” The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #EastRiverBaptistChurch #RogerHoots

Introduction: Humble Yourself: 4 Truths to Help You (1 Corinthians 4:1–13) Only GOD'S OPINION of me matters. (1 Cor 4:3–5) I've RECEIVED all that I HAVE. (1 Cor 4:6–8) God wants to SHOW everyone how I SUFFER. (1 Cor 4:9–13a) John 15:20 – Remember the word that I said to you: ‘A servant is not greater than his master.' If they persecuted me, they will also persecute you... 1 Peter 2:21–23 – For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. The WORLD thinks I'm SCUM. (1 Cor 4:13b) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Corinthians 4:1-13What was your big take-away from this passage / message?Paul is once again admonishing them on their divisiveness over “who is the best minister”. Why do you think there is so much content on this subject in 1 Corinthians?How would you define humility? Why does the Bible say that you must “humble yourself”, i.e., that job is on you to do?In 1 Cor 4:6, Paul tells them not to “go beyond what is written”? What specifically does he mean by that? How does this principle apply to Bible study in general?BreakoutPray for one another. AUDIO TRANSCRIPT Good morning. My name is Jeff and let me tell you a little bit about myself.That's such an interesting thing, isn't it? Like, let me tell you a little bit about myself.Or when you ask somebody, "Hey, hey, tell me about yourself." It's an interesting thingbecause the first thing that comes out of their mouths is the thing that they want to be knownas, right? Or known for. Let me tell you a little bit about myself. Do you know where you see this a lot?Game shows, right? Let me tell you a little bit about myself. Or if you've ever watched Jeopardy,it's such a cringy moment. You know, they come back from commercial break and some of us remember AlexTrebek, who's the guy now? Ken Jennings, okay? Like, "All right, we're going to meet our contestantsand tell me a little bit about yourself." I'm always so fascinated with the way they identifythemselves, right? It's so fascinating because some are cool, but some are just really, reallyweird. And I'm like, "You're on TV and this is going to go to syndication and this is going to beseen by millions and this is what you came up with." You know what I'm talking about? Like, youknow, this is our challenger Bill. Tell us about yourself. And Bill's like, "Yeah, one time I showedup to work and I had my pants on backwards." "Oh, what'd you do?" "Well, I just kind of stepped intothe bathroom and turned him around." I was like, "Okay. All right, let's meet Glenda." And I'm like,"What was that? Let me tell you a little bit about myself. How do you want to be known?"Well, I was thinking about that a lot this past week as we get to 1 Corinthians chapter 4,because if the Apostle Paul was on Jeopardy and the host says, "All right, well, tell us a littlebit about yourself, Paul." I think we know exactly what he'd say, because it's here in 1 Corinthianschapter 4. Look at the first couple of verses. He says, "This is how one should regard usas servants of Christ and stewards of the mysteries of God. Moreover, it is requiredof stewards that they be found trustworthy." Tell us a little bit about yourself, Paul. He goes,"Okay, I'm a slave of Jesus Christ." Actually, this word for servant in the Greek is "the lowest slave,"like bottom rank slave. And then he says, "Stewards, what's a steward?" Well, in those days,wealthy people would have someone who was like their house manager. They were in charge ofdistribution and spending and inventory. And you know who got that job? It was one of the slaves,still a slave. Why is he saying this? Well, we've seen throughout 1 Corinthians, the issue wasall of this exalting leaders, putting Paul and Apollo, Sisyphus up on pedestals and all thesefactions. And Paul here in 1 Corinthians is saying, "Look, look, look, you're regarding us as worldchangers. You're regarding us as these elite Christians. You're regarding us as celebritychurch planners." And Paul here is like, "Ah, here is how you should regard us."I'm a slave. That's it. I'm a slave.They had this terrible problem exalting the ministers, and it resulted in them exaltingthemselves. We've seen that. The pride with their alignment, like, "Yeah, I'm one of Paul's guys."Oh, yeah, that's nothing. I'm one of Apollo's guys. And they were proud of their alignment,and they had disdain towards others. Like, "Oh, you must be one of those Paul people."Paul here is saying, "Why are you making so much of us? We're just slaves. All we're trying to dois be trustworthy." That's it. We saw back in chapter, I'm sorry, verse 18, rather, in chapter 3,look back there. Paul says, "Let no one deceive himself."We are so self-deceived. And Paul's like, "Oh, Corinthians, you think you're so wise. You thinkyou have it all figured out. You think you're on the right team. You're so full of pride."Again, that's the issue. You looked down to verse 21 in chapter 3. Pastor Taylor covered this lastweek. He says, "So let no one boast in men." That shouldn't be happening. Not Paul, not Apollo's,not Jeff, not Taylor, not your favorite podcast or YouTube's preacher. We shouldn't be exalting anyone.And when we get to this section here in chapter 4, here's what we're going to see. Paul is giving atrue biblical assessment of himself. And he tells the Corinthians, "Look, you have to takean honest assessment of who we are, and, Corinthians, you have to take an honest assessment of yourselves."So here in this passage, Paul's going to be serving up some humble pie. All right? So,strap on your helmet. This isn't going to be a very comfortable message, because Paul's like, "Hey,stop with the pride. Stop exalting people. Stop exalting yourselves. Here's a reality check. Andharvest, we need a reality check." Because it's real easy for us to point to the Corinthians and belike, "Wow, look at all the pride they have. Look at all the problems they have." That's...Pride is in every one of us problem. You realize that. Every single human has a problem with pride,has a problem with self-exaltation. And it's real easy to do that in a church identity. It was forthe Corinthians, and it's easy for a harvest Bible chapel to begin to exalt ourselves.We can look at some of the nonsense that's happening around us in other churches ororganizations that call themselves churches. And it'd be real easy for us to say, "Well,we're the only ones that are faithful. We are more mature than the other Christians.I don't know what their problem is, but I follow this guy or I listen to this guy.That means I'm one of the smart ones. I'm one of the enlightened ones." Andit's real easy to get on the path of pride.That's what we're going to see in this passage of Bible telling us to humble ourselves.Like, "Hey, hey, knock it off. Stop thinking so much of yourself.You've got to humble yourself." You know, so much in God's Word, we see things that the Holy Spiritdoes in us and through us. Yes, but from what I've studied in God's Word, the command to humbleyourself, that's on you. And that'd be a whole other sermon series, but you and I are commanded.We are commanded to humble ourselves so we don't get carried away in our pride.Because humility is the number one characteristic that God's looking for in people. You're not goingto come to Jesus unless you're humble. You're not going to live a victorious Christian lifeunless you're humble. You're not going to have a fruitful ministry unless you're humble. If you'regoing to be humble, it's on you. So on your outline, I want you to jot some things down.Humble yourself. You're like, "Well, how do I do that?" Paul's like, "Well,here's four things that will help you do that." All right. So I hope you had a good Thanksgivingand I hope you're not too full because you're about to have four slices of humble pie.And I don't feel bad at all because I've had to eat this all week. All right.So pray for me and I'll pray for you. All right. Just pause for a second. Please pray for meas I pray for you. Father in heaven, as we come to your Word, let us not be deceiving ourselves.Every single one of us have this drive to put the spotlight on us, to make much of us,to think too much of ourselves. And Father, this passageis certainly going to give us the attitude that you've called us to have.Father, I pray through the wisdom of your Word, by the power of your Holy Spirit,that you would give us the faith to make the choices that we need to make, to humble ourselvesso we can see the greatness of Jesus Christ manifest in our lives.We pray in Jesus' name. Amen. Humble yourself. Here's four truths that will help you.These are four statements that Paul made about himself and that we would commend to you tomake about yourself. Number one, only God's opinion of me matters. Only God's opinion of me matters.Look at verse 3. Paul says, "But with me, it is a very small thing that I should be judged by youor by any human court. In fact, I do not even judge myself." Now, quick review when we talk aboutjudge, that's like everybody's favorite verse in the Bible. "Don't judge, don't judge." It'severybody's favorite because they don't understand it. Judging does not mean like, "Hey, don't callme out on sin or you're judging me." That's not what that means. Judging doesn't mean that like,"I can be a jerk and I can't care what other people think of me because of my jerking. Just don't callme out." That's not what judging means at all. Actually, this word for judge in the Greek couldbe translated cross-examined. He's talking about people, listen, he's talking about people judgingyour walk with Christ. That's what he's talking about. Judging your, as he mentioned in verse 2,judging your trustworthiness. Some Bibles say faithful or faithfulness. That's what he's talkingabout. People judging your faithfulness, your trustworthiness. And well, what does that mean toyou, Paul? He says, "Well, that's a very small thing." And in the Greek, do you know what thatmeans? That means the smallest. Your opinion of my spiritual walk does not matter for bad or for good.It doesn't. Here's what I mean. After service, if I was a guest receptionand you walk by and you're like, "Jeff, I think you're a bad pastor."Like, well, sorry, I feel that way, but your opinion doesn't matter. And right now, there's some ofyou that are like, "Yes, I can get on board with that." Your opinion doesn't matter.That's not really my main concern, though. You know what the bigger danger is?It's the guy that walks your guest reception and says, "Jeff, I think you're a great pastor."That's the bigger danger, because then that stuff can start going to your head.Right? You can start to think, "You know what? Yeah, they're right. I am pretty awesome.They nailed it. Come back. Tell me more."But the reality is for bad or for good, the opinion doesn't matter.And that's where there's a danger. I've been talking about this with our ministry team andour conference speakers of these conferences coming up.Yeah, people's opinion of your trustworthiness, your faithfulness, doesn't matter good or bad.But watch out for the compliments, because they're much harder to dismiss becausethey're much easier to go to my head. Look at verse 4. Paul says, "For I'm not aware of anythingagainst myself, but I am not thereby acquitted. It is the Lord who judges me."See, Paul says, "What other people think of me doesn't really matter.Neither does what I even think of myself." It doesn't matter either.Right? You need to have the funeral.I realize I'm probably not as great as my grandma thinks I am.And I'm probably not as horrible as my critics think I am.Either way, it doesn't matter. Because a slave only cares about one thing.That's pleasing his master. Look at verse 5. He goes on,"For therefore do not pronounce judgment before the time, before the Lord comeswho will bring delight to things now hidden in darkness, and will disclose the purposes of theheart, then each one will receive his commendation from God." Okay, here's what he's driving at.At the end of the day, there's only one opinion that matters. Who's is it?God's, right? That's it. All that matters is what God thinks of me. He's going to make the final judgments.On your heart. Listen, this verse should knock every single one of us down a peg.Because you see what God's word is telling us? God sees what you do. Yes, yes, he does. Butmuch deeper than that. God sees why you do what you do. Your motives, your thoughts, what no oneelse knows, everything that you do in the dark, God is going to drag it to the light. Understandit with God. There are no secrets. You might have secrets from your family, you might have secretsfrom your spouse, you might have secrets from your boss, you might have secrets from your parents,but you do not have any secrets from God. So are you pretending? Are you pretending in yourwalk with Christ? Well, you might fool me, but it doesn't matter. You're an open book to God,and he's going to judge. Are you sincere? Like, look, I'm not perfect, but I'm sincere. I amsincerely seeking to know and honor the Lord. Jeff, I really am seeking to know the Lord.That's great because the Bible says someday you're going to receive your commendation.As far as humbling yourself, my friends, you will never humble yourself until you get to the placewhere only God's opinion of you matters. You've got to get there.Number two, not only do I need to reckon with only God's opinion of me matters. Number two,write this one down. I've received all that I have. I've received all that I have.Verse six, he says, "I have applied all these things to myself and apollos for your benefit,brothers, that you may learn by us not to go beyond what is written,that none of you may be puffed up in favor of one against another." There is a lot going on inthat verse. All right, let's break it down here because this is so crucial in so many ways. Firstof all, he says, "I've applied all these things to me and apollos for your benefit." You're like,"I've applied what things?" Everything so far that he's been saying about pride and humility,all of this stuff. He goes, "I'm applying all of this to apollos and I for you." In other words,look, all this stuff that he's talking about, this isn't just a preacher thing and it's not just achurch member thing. This stuff about pride and humility, this is an all of us thing.You get that? He says, "Excuse me, we all need to learn not to go beyond what is written."Like, what does that mean? Listen, this is a principle that carries over in everything.You need to learn that you must not, excuse me, you must not go beyond what the Bible says.You must not go beyond what the Bible says.Like, well, what's he talking about? Here's his point. He's telling the Corinthians and he's tellingus harvests because they were exalting others and they had disdain for others and Paul's like,"No, no, no, no, no, no, no, no, no. You need to view people only the way the Bible describes people."That's what he's saying. You need to view people only as the Bible describes. That's it.How does the Bible describe people? Every single one of us were born with a sin nature. We inheritedthat from Adam. The Bible says Adam brought sin into the world and he passed it on to his kids,he passed it on to his kids and he passed it on to us. We were born with a sin nature. We arerebellious against God by birth and by choice and we deserve hell. That's what the Bible says aboutpeople. But Jesus came, God in the flesh came, he died on the cross to take away our sins. Herose from the dead to give us the promise of eternal life and he has commanded us to turn from our sinand to believe in him. And when we do, the Bible says that you are born again. When you do the HolySpirit, God's Spirit Himself comes and empowers you to be who God called you to be. And every singleperson who is saved is saved that way. Spoiler alert. If you're going to heaven, you're going to hearthe same testimony a lot. Like, how'd you get here? Jesus! Look, how'd you get here? Jesus! I'mgoing to go ask this lady, how'd you get here? Jesus, you're going to hear that not a lot. You'regoing to hear that exclusively. Paul's point here is, look, you guys are all messed up aboutexalting people. Look, you need to have a biblical perspective of who we are. Don't go beyond that.Or, did you see that at the end of the verse? If you do, you will start exalting yourself, right?He says, you may be puffed up in favor of one against another. Go beyond what the Bible says,you're going to start having pride. You're going to start to think that you're better than others.And then Paul gives them the Dutch uncle. Look at verse 7.He says, he has three questions. Paul says, "For who sees anything different in you?"Like, we're all the same. The Bible describes this is who man is. And he goes,"Who sees anything different in you?" Like, what, you're something different?You're something special? You're a little snowflake?Like, all you're like, "I know what the Bible says, but I'm different. I'm special. Grandmathinks I'm special." He says, "Who sees anything different in you?" Like, what makes you thinkyou're so special? Right? Next question. What do you have that you do not receive?Get back to that in a second. What's that question, Marinette?What is it that you're in possession of that wasn't given to you?All right? Then he drives it home with this third question. He goes, "If then you received it,why do you boast as if you did not receive it?"Paul's like, "Why are you so fully yourselves? Anything and everything about you,you received that." I mean, think about that. Just think about that for a minute.That's true physically, right? Everything about you physically, you received thatgenetically from your parents.You know, occasionally, I'll meet somebody or whatever, and they're like, "How old are you?"I'm like, "Well, I'm 50." And people say, "Well, you look young for your age."And I say, "Have you been to the eye doctor lately?" No, I don't say that. I don't say that.I just smile and say thank you, or like, you know, I got good genes from my mom. But you know what I'mthinking when people say that? Like, that's very nice of you to say, but I contributed nothing to that.Like, this is what I got. That's just what I got. I received this. You're like, "I'm sorry." Well,I received this. This is what I got. This is what was given to me.You're like, "Well, doesn't that upset you?" It doesn't matter how I feel about it. This is what I got.This is the shade of my skin. This is as tall as I'm going to get. But that's true for you.Everything you have was given to you. But I don't really think that's Paul's mainpoint here. I think mainly he was talking spiritually, right? Everything that I havespiritually has been given to me. Salvation? How is a gift from God? God gave me that.What about spiritual giftedness? Where did I get that?The Holy Spirit. God gave me a spiritual gift. He gave you a spiritual gift that was given. That'swhy it's called a spiritual gift. He gave it to you, right? Oh, by the way, your talentsare given to you by God. You know, the Bible says those are given to you by God.You're natural, what we call natural talents. The Bible says those were given to you by God.Look that up. It's in Exodus.Everything about you has been given to you from God directly or from God through your parents.And you're like, not me. I work hard.Who gave you the ability to work hard?You see, why are you acting like you earned anything?And then Paul gets sarcastic with them. Look at verse 8.Obviously, dripping with sarcasm here, he goes, "Already, you have all you want.Already, you become rich. Without us, you would have become kings."That you did reign so that we might share the rule with you.You see the sarcasm? He's condemning their pride. He's like, "Oh, oh, I'm so sorry. I didn't realizethat you were these spiritually elite and wise people. I didn't realize that youattained a level of spirituality all by yourselves. You didn't need us, Madam President.Oh, I beg your pardon for thinking different."What Paul's doing here is he's pulling them back down to earth. He's like, "You guys think you're sosuperior with your pride. Knock it off. Get off of your high horse. Stop it."Because everything you have has been given to you. How in the world can you boast about that?You know, just imagine this scenario. Imagine that five of our kids from Harvest Academy,imagine I gave them each a quarter. Like, "No, don't spend it all in one place."But I gave five kids a quarter. And as you're walking out church, you see the five of those kids.Those five kids are sitting at a table up here by Harvest Academy. And you stop and listen for asecond and they're all bragging. And one kid's like, "I got a quarter. I got a quarter. Lookhow awesome I am. I have a quarter." And then the little girl beside him is like, "I got a quarter.You think you're great. I got a quarter. I'm awesome. I got a quarter." And then the next kid's like,"I got a quarter." And like, wouldn't you be like, "What are you guys bragging about? Like, Jeff justgave you all a quarter. Like, how does that... Why are you so boastful?" And that's what Paul's sayinghere to the Corinthians. You're like a bunch of kids bragging because somebody gave each a quarter.Knock it off. We're all equal in God's eyes. And equal does not mean the same, but equal does meanequal. You're never going to humble yourself until you get to the place where you recognizeevery single thing that you have was given to you. All right? Humble yourself and here'sfour truths that will help you. Number three, this is a hard truth. All right?Number three is God wants to show everyone how I suffer.God wants to show everyone how I suffer. Pick up in verse 9. Paul says, "For I thinkthat God has exhibited us apostles as last of all, like men sentenced to death,because we have become a spectacle to the world to angels and to men." Paul says,"God put us on display." He says, "We're like the lowest people on the earth." You see the picturethere? Paul says, "You know what we're like? We're like men on death row being escorted to the electricchair while TV cameras all around recording us for the entire world to turn on the TV and watch us."Like, hey, look, there they go. Off to be killed. Look at them. Everybody watch.He says, "That's how God put us on display."And you see in verse 10, Paul gets back into some more sarcasm.He says, "We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong.You are held in honor, but we in disrepute."What's he talking about here? It's more sarcasm.See what Paul's saying? Paul's like, "We're out here suffering serving the Lord. We're out hereactually suffering and you're sitting in your little pews patting yourselves on the back."Like, what's going on? Like, well, suffering how? How are you suffering, Paul? Well, he tells usto the present hour, we hunger and thirst. We are poorly dressed and buffeted and homeless.And we labor working with our own hands.What is there to brag about again?Paul's reminding them the following Christ means suffering.I don't really care what the health and wealth church down in the street says about that.And I don't really care what the prosperity preacher on TV says about that.All I care is what the Bible says about that. And do you know what the Bible says?The Bible says if you follow Christ, you are going to suffer.Jesus himself said this, John 15.20. Jesus said, "Remember the word that I said to you,a servant is not greater than his master." Jesus said that a bunch.A servant is not greater than his master. What are you saying, Lord? If they persecuted me,they will also persecute you. See what Jesus is saying?God allowed his only begotten Son to suffer. So you think as an adopted child of God thatyou're exempt from that? You think that because you're adopted that you get a pass on suffering?Listen, God doesn't keep you from suffering. He puts you on display in suffering.Why would He do that? Why in the world would God do that? Are you telling methat God is allowing me to suffer so everybody can watch me suffer? That's what He said.Like why would He do that? He tells us.Continuing verse 12 here, He says, "When reviled, we bless. When persecuted,we endure. When slandered, we entreat."So why in the world would God lead us to suffering?So God can show everyone who's watching how we suffer.So He talks here about being reviled and persecuted and slandered. Have you everseen worldly people react to those things all the time? Right? What does the world do whenthey're reviled or persecuted or slandered? The world reactions are on display everywhere.It's retaliation. It's temper tantrums. I'll get even with you. You can't do this to me.It's pity parties. And oh, what was me? And that's how the world reacts. Listen,God wants you to walk through the same kinds of suffering so that you can exhibit the life ofChrist. Do you realize how awesome this is? That God is going to allow you to suffer so the worldcan watch, so God can point to you and say, "Look at how my people suffer." Oh, you see how the worldsuffers and how they retaliate and how they're bitter and how they're angry. And look at my people.When they suffer, they reflect the character of my son.Look at my people. When they're reviled, they turn around and they look for ways to bless thepeople that hate them. Do you see my people do that? God says, "Look at my people." When they'repersecuted, they don't pack it up. They don't boohoo. I quit. I can't take it anymore. Look at my people.When my people are persecuted, they endure. They are not going to give up.God says, "Look at my people." When they're slandered,they don't slander back. They don't hate the people that speak negatively about them. God says,"Look at what my people do." They entreat. They're trying to reach the people that hate them withthe gospel of my son. Look at my people. This guy sounds familiar, doesn't it?Probably because Peter said something almost identical. Look at 1 Peter chapter 2, verse 21.Look at this. Same thing. Exact same truth. For to this, you have been called because Christalso suffered for you, leaving you an example so that you might fall in His steps.Here's the example. Jesus committed no sin. Neither was deceit found in His mouth.When He was reviled, He did not revile in return. When He suffered, He did not threaten,but continued entrusting Himself to Him who judges justly.You're going to suffer. The only real question is, how are you going to suffer?Meaning, what is going to be your attitude during your suffering?You're going to lash out because your pride was hurt? You're going to humble yourselfand show them the example that Jesus gave you.But you'll never humble yourself until you understand that you are called to respond tosuffering like Jesus. One more slice of humble pie, are you full?You're like, you know what, Pastor Jeff, I think I'm just the right amount of humble.Can we sing and get out of here? There's one more.Number four, something to tell yourself when you start to think that you're so important.Number four, the world thinks I'm scum.Look at the last part of verse 13. We have becomeand are still like the scum of the world, the refuse of all things.Yeah, we're scum. We're garbage. You know that. We are garbage people.To the lost, they think our message is foolishness. You realize that.You realize that to the lost, they would come in here and hear what we're doing,see what we're doing, and they would say, literally, what a bunch of morons.Look, if you're here for a little ego boost, I'd just like to remind you what the Bible says,you're trash. We're all just trash in the world's eyes.You know, when I was a kid, my dad used to say that he had this little saying that he said allthe time. And as a kid, I never understood what it meant. It was this, anytime somebody was actinguntowardly, somebody was acting like a hog or insulting you or being cruel towards you orspeaking perversely or anytime somebody was acting like that, my dad would just say,well, you got to consider the source. I never knew what that meant until I became an adult. Now I'mOh, I get what he's saying now. And I think that little saying of dad certainly applies here.It's like, hey, hey, you know, the world thinks you're scum.Now consider the source. The brilliant world crucified Jesus Christ.This world who was giving their opinion of me took God in the flesh and publicly executedhim in the most humiliating and painful way. All they think I'm scum, huh? Well,I guess I should just consider the source. You're never going to be popular with the world. If youfollow Christ, you're never going to be popular with the world. It's not going to happen. Theythink you're scum. And the truth is, I'm actually much worse than they think I am.I am. My sin is so bad it took the blood of the spotless Son of God to wash my sin away.That must mean my sin was pretty bad.So it takes us back to point one, right? God's opinion is really the only one that mattersanyways. But you're never going to humble yourself until you're okay with the world regarding youas scum. All right. So if our worship team would make their way back to the platform,I just want to leave you with this. If you're ever a contestant on jeopardy,not likely for most of us, or you start to think that you're pretty important,which is actually very likely for all of us, I'm going to give you your speech.When someone says, "So, tell me a little bit about yourself. If you want to be biblical,here's your speech." Like, my name is, I'm only here to please God. Everything I have has been givento me. God wants me to suffer so that the world can see Jesus. And the world thinks I'm scum.Tell me a little bit about yourself. Let's pray. Father in heaven, I just ask again that you woulduse your word to humble all of us. Our sin is so self-exalting, and we start tothink that we have things figured out, or we reached a level that other people should aspire towhen your word says that we should humble ourselves. Father, remind us of these truthsthat someday we're going to stand before you, and on that day,we will learn the truth that it is only your opinion that means anything.Increase our faith, Father. Give us the drive to humble ourselves. We pray in Jesus' name. Amen.

📝 Summary 📝 Title: A Weary World Rejoices Speaker: Jonny Greaves Scripture: Luke 2:1-20, Isaiah 40 Overview: In this sermon, Jonny Greaves explores the Christmas story through the lens of weariness. Speaking from Luke 2, Jonny contrasts the brief, humble arrival of Jesus with the explosive, glorious announcement made to the shepherds. Just as the people of Israel waited through 400 years of silence between the Old and New Testaments, we often find ourselves waiting in a weary world. But the appearance of the angels to ordinary shepherds reminds us that God has not forgotten His people. Key Points: The Reality of Weariness: Whether it's the exhaustion of raising children or the spiritual fatigue of living in a broken world, weariness is a real part of the human experience. The 400 Years of Silence: Jonny highlights the historical context of the "Intertestamental Period"—four centuries where God seemed silent, paralleling our own feelings of waiting for promises to be fulfilled. A Savior and a Sign: The sermon draws a powerful contrast between the angel's grand title for Jesus ("Messiah, Lord") and the humble sign given to identify him ("a baby in a manger"). Active Faith: The shepherds didn't just marvel at the angels; they responded with active faith ("Let's go and see"). They connected the ancient promises of God with the reality before them. Comfort, Glory, and Peace: Drawing from Isaiah 40, Jonny reminds us that the message of Christmas is one of comfort. God keeps His promises, His glory is revealed in unexpected ways, and He brings peace to a weary world. Call to Action: If you are feeling weary today, "Listen to the angels." Remember that God is working in small, inconspicuous ways to grow His Kingdom and that He has not abandoned you. 📝 Transcript: A Weary World Rejoices Speaker: Jonny Greaves Scripture Focus: Luke 2:1-20 Jonny Greaves: Thank you. Good morning, everyone. It's been a while. It's good to see you all. So start with the easy stuff. Hands up, who is feeling weary this morning? Some of you are willing to admit it. Some of you are so weary you can't even lift your hands in the air. That's tough, isn't it? Yeah, we are working our way through a couple of different talks in the Sundays coming up to Christmas, talking about, yeah, what it is that we as Christians look forward to at Christmas time. And what it is to worship God and to look to Jesus at this time in a weary world. Yeah, just out of interest, out of all of you who put your hands up before, how many of you had a baby this year? Anyone else? No, just me. I have to remind myself it's okay to feel weary sometimes. But weariness can take many forms and shapes, can't it? But it is also something that Nick's already talked about this morning—it permeates our world, not just our hearts and not just our feelings, but the world itself can seem weary. And this is why this is the subject that we're talking about this morning as we read this passage. We're going to be reading from Luke Chapter 2, if you want to follow along. But yeah, the reason that we're looking at this passage is because it speaks into our world today, and it's very relevant in so many respects. I'm going to be reading it for us in the NIV, and we're starting from verse one of Luke Chapter 2. "In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. (This was the first census that took place while Quirinius was governor of Syria.) And everyone went to their own town to register. So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them." Just going to pause there a second because we've already done the entire Christmas story. Has anyone ever noticed that when they get to this bit in Nativity plays and stuff, you go, "That seems very anticlimactic"? Isn't this supposed to be the most exciting bit? That was seven verses. But Mary's prayer in the previous chapter was nine verses long. You know, when Mary says, "My soul magnifies the Lord"? Nine verses. And we just read the story of Jesus in seven verses, and one of those was about who the governor of Syria was. Sometimes the Bible is incredibly sparse on detail for some reason. That can be very perplexing sometimes. But often, it is for the very reason that the birth of Jesus in this story is just the setup. It's just the setup to what we're about to read in the next little section. Which is really interesting. And this is the thing—those of you who have ever been on journeys with babies will know it was not uneventful, shall we say. Erica and I, when we only had one baby, decided, "I think it should be fine for us to drive all the way back from Aberdeen in one go." Right? Didn't we? We thought, "It's only seven hours or so with a one-year-old in the back. How bad could it be?" And we got as far as Leeds and he had a meltdown. Bless him. He said, "You have gone too far. This is as far as I can go." Sometimes journeys can be really hard work with babies, and we don't get a lot of detail, do we? We're just here that Mary and Joseph are on their way, that they've been summoned, they have to travel, they're going to the town of David, to the place Joseph's family comes from. And when they get there, a baby arrives. And that's the setup for the rest of the chapter. And then we're going to read the next bit. From verse 8, it says: "And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, 'Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.' Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 'Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.' When the angels had left them and gone into heaven, the shepherds said to one another, 'Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about.' So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told." It's quite an amazing reading to think, when you put it in that context, that the birth of Jesus himself is just a small little first part of this story. If you're splitting this into a three-act play, the birth of Jesus is just the beginning. Op, Jesus has arrived. There he is. He's in Bethlehem. And then the crazy, incredible revelation that comes in the second act is: Angels appear to shepherds. Random nobodies who are out in the middle of nowhere. And God breaks in and appears to them in this crazy and powerful way. If you're wondering, you know, as I said, sometimes the Bible is very sparse on detail. We don't get a lot of detail about the birth of Jesus. And yet we get loads of detail about what is going on in the lives of these shepherds. A day in the life of what it is being a shepherd in Bethlehem. One day, it's probably very just trying to keep warm and stare at sheep. And then the next day, Heaven itself opens up and angels are appearing and there's praising God and there's blinding lights and there's terror! People fearing for their very lives because the very presence of God breaking in. This is not a normal Tuesday for a shepherd, is it? This is crazy. This is something incredible. And yet the story is that the revelation of God to these normal, everyday shepherds is about that very story that I just said had no details about. It's about the thing that had just happened. Jesus had been prophesied. Jesus had been talked about to his mother. If you read in Matthew's gospel, angels had also spoken to Joseph, his father. And they knew this baby was coming. They knew this baby was going to be special. But when the baby arrives, he just arrives. It's just a normal day in a sleepy little town. And there he is. And yet just outside, out on the hills, Heaven opens up and something is revealed to just normal everyday people about this baby. This baby is special. So special that something is revealed to these shepherds. And that's what we're going to look at. And the things that the angel speaks about. First of all, is not to be afraid. It's one of those interesting stories that we kind of forget that when these stories happen in the Bible, so often biblical characters throw themselves on the ground in fear and terror. That they see something that they are not expecting. Something so far outside normality they fear for their very lives. Because the presence of God is breaking in to this place. The analogy that we often use with our kids is talking about how the sun is really, really good for you. But if you get too close to it, you're going to get burnt. And it's the presence of God is incredible and life-giving, and also terrifyingly dangerous. And that they're in the midst of this weird place where God is revealing Himself to them and the angel comes and speaks and says, "Do not be afraid." This is why, because of what he is declaring. This is good news of great joy for all people. Today in the town of David, a Savior has been born to you. He is the Messiah, the Lord. And this will be a sign to you: You will find a baby wrapped in cloths and lying in a manger. Suddenly a great company of the heavenly host appeared with the angel, praising God. It says a baby has been born. A Savior. A Savior has been born in verse 11. And then in verse 12, the sign that the Savior has been born is a tiny baby wrapped in cloths lying in an animal food trough. What a weird juxtaposition, hey? What a weird contrast of God saying that his promised Savior has arrived, and a little baby is lying in a place where they've just not got enough space to fit a baby in. In a crowded house full of people and animals. Here's a baby that's just arrived. And yet this is the sign. This is the sign to them that God is doing something. I'm just going to jump in here to ask you, how well do you know the history of the country that you live in right now? That you're in? We're going to do a little quick quiz. Can we have the next slide? Here's a question for you. If you roll back the clock 400 years, what do you know about the year 1625? Come on, hands up. Anybody? Anybody feeling super confident that they know anything that happened in the year 1625? (Interacting with audience) Yeah? (Audience member speaks) Not quite, but you're close! Yes. We did get a new monarch. Does anyone know who it was? It was Charles I. There you go. We went from James I to Charles I in 1625. So Charles I arrived on the throne of England in 1625. Anyone want to take a stab? We didn't have Prime Ministers. Who was the speaker of the House of Commons? Anybody? Speaker of the Parliament? Do I hear Sir Thomas Crew? I had to Google that one. I didn't know that one apparently. Yes. Over in America, the Dutch colonists called a tiny little place New Amsterdam. They settled that in 1625, which is now one of the biggest cities in the world, New York City, was founded 400 years ago in 1625. When I asked this question last week to the youth and I said to them, "What do you know about the year 1625?" I said, "There was rumblings that a Civil War might be breaking out in this country. How many of you knew that a Civil War happened in the 1600s?" I got a range of responses from "What?" all the way to "Oh yeah." That was the spectrum. And what I didn't get a single one was, "Of course. Obviously everyone knows about King Charles coming to the throne in 1625. Everyone knows about the English Civil War." What I definitely got was a few responses of, "So what?" "So what?" 400 years is ancient history to us. As I just demonstrated. I also demonstrated when I was speaking to them, I said, "Thank goodness. I'm really pleased that your biblical knowledge is slightly better than your English history knowledge." That we have some a bit more idea because we're working through the timeline of the Bible with the youth at the moment. And this is exactly the kind of things I'm wanting them to help to understand. The timeline of the Bible is significant to the story of the Bible and was significant to the people in Jesus' day in this story. But here's the question. How relevant was it do you think? If 1625 is ancient history to us and the stories of the Bible at this time when Jesus was born—the stories of Nehemiah returning and rebuilding the walls of Jerusalem after they've been thrown down, and Ezra re-establishing a temple that had been stripped out and destroyed and trying to bring the people back to worshiping God the way that they were supposed to—all these things are centuries old. At least 400 years old. And since then? Nothing. There have been no prophets. There have been no signs. There have been no angels appearing to people for 400 years. Not only was it not a normal day in the life of a shepherd, this was not normal in the life of Israel at this period in time. What this period of time was signified by was a time of waiting. And waiting. And waiting and waiting and waiting. For generations. The people of Israel had been waiting and waiting and waiting because God had made promises. And the people were asking, "What do these promises really look like? And what do they mean for us today?" Interestingly, as I said, some of those last stories we have of the Old Testament, that Jerusalem was destroyed and burned down and had been almost completely obliterated, and that God had brought back his people bit by bit and they'd rebuilt the walls and they re-established the temple. Jerusalem itself was looking pretty good at this period in history at the time of Jesus. It was quite prosperous. It was quite rich. They had rebuilt a really big fancy temple. Also, they had Romans marching on the streets. They had an occupying force who was really pulling the strings. They had a puppet King on the throne who was living very nicely and doing very well for himself. But they were also a people that were occupied and oppressed by other nations. They weren't truly free and they weren't truly sovereign. And yet, some people were saying, you know, "The promises of God. We've just got to hold onto them and wait for them." Some people must have been saying, "It's been centuries. Surely God's forgotten about us." So it's really amazing to see that the changes that happen when God breaks in at this period in history. He does it in a sleepy backwater town, outside the town, up in the hills. Angels appear to shepherds. Lowly, everyday working people. And God breaks in and shows to them, and here's why. This is what the angel says. "This is good news of great joy for all the people." This is for you. This is for them. These were nobodies in the society of their day. And the good news of Jesus is that a Savior has been born and it's good news for you. It was good news for everybody. And that's what we declare, isn't it? It is good news for all of us. The verse I really particularly want to focus on—can we have the next slide up, Graham?—is this particular little verse. That I've been talking a lot about just how incredible and crazy it is when these angels appear and what that experience must have been like. But in particular, I want to focus on how they respond. So the first angel appears, makes these promises, declares that a Savior has been born. They're going to see a sign when they see a baby. And then verse 13 it says: "A great company of heavenly host appear with the angel, praising God and saying, 'Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.'" It's a declaration of a Savior coming and a declaration of peace. And then verse 15 says: "When the angels had left them and gone into heaven..." When the darkness closes back in... This is what they say to each other. They say: "Let's go to Bethlehem and see this thing that has happened, which the Lord has told us about." When I was talking about what the people of Israel would have been thinking about when you've been waiting, waiting for centuries, the question they would have been asking is: Does God keep his promises? Does he keep his promises? Because God had promised so many things to Israel and to his people. That the latest promises in the times of the prophets, the ones that they had heard most recently in their history, were promises that God wasn't going to abandon them. That God wasn't going to leave them. That God wasn't going to let them be forgotten and waste away and just disappear. They weren't going to be just like all the other nations. That these were a people that God had chosen for a particular purpose with a particular plan in mind. That way, way back, millennia before, in the times of Abraham, God had promised that the people of Israel were the ones who were going to bring blessing to the nations. That through the children of Abraham, God was going to establish blessing. He wanted to bring goodness and life and love back into a world that is full of all the opposite of those things. We already talked about just how weary the world is. The people of Bethlehem at this time would have known the weariness of the world. Nothing is new under the sun. There are wars and there are famines. There's natural disasters. There's the rich getting richer and the poor getting poorer. All these things have been going on for all time. And yet those promises had been spoken over those people, and they hadn't seen anything. And then this incredible story is God appearing, speaking to shepherds, and this is how they respond: "Let's go to Bethlehem and see this thing that has happened." They've heard God speak in an incredible and powerful way. But they don't just take that as, "That's not it. They're out there and all of a sudden they have this amazing bright shining light. They fear for their lives. They don't know what's going on. But when it goes, their response is, 'Let's go and see.' Let's go and see." Let's go and see if God is doing what he promised. This word is saying that there's a Savior coming, and the words of a Savior, the promises of a Savior had been spoken over the people of Israel for centuries. So many promises. You go all the way back to the time of Moses, when God talks about reclaiming his people and healing them and restoring them. And you read the prophets that speak about God giving his people new hearts and re-establishing his promises to them, and re-establishing those ancient promises to bless all the nations through them. All those promises... they'd been waiting to see fulfilled. And some people have been looking. Some people have been looking for God to keep his promises. That's one of the patterns as you read Luke's gospel all the way through. We haven't read Chapter 1, but if you read Chapter 1 and you read Chapter 2 onwards, you see introductions, tiny little slice of life of characters who are people who believe in God and are waiting for him to keep his promises. Centuries on, when they've seen nothing. Some of them are very, very old. My favorite Bible story is when you get to Simeon who meets Jesus when Jesus is just a tiny baby. Because he's described as a person who has just been waiting. Waiting, waiting, waiting. That's all he's been doing. And that there would have been many people in Israel who were still waiting at this time. And when they hear the promises of God, that God is going to rescue his people, they want to go and see it. That's what they want to do. They want to go and see it. Let's go and see. So that's what they do. They go to see it. They see the promises fulfilled and they see the baby just lying there. I always wondered, you know, it doesn't actually say... it's interesting, the angel says, "A Savior is going to be born and this is going to be the sign, the sign is going to be a tiny little baby." Doesn't necessarily put two and two together. The angel says, "There's going to be a Savior and this is the sign, an incredible thing is going to happen, you're going to find a baby in a weird place." And yet the shepherds put two and two together. They see him and they say, they speak about the promises that were made over him. They put those two things together. They see a tiny baby, but they're like, "But what we heard... the promises of God is that this guy is going to be the Savior. This tiny little baby is going to be the Savior of our people." It's incredible that this is the response that they have. And yet it's really encouraging to me. You know, these shepherds would have known what it is to live in a weary world. And in that respect, they're a lot like us. So, let's look at some of the things that come up through this passage. Can I have the next slide up, Graham? God is speaking and has been speaking for centuries. And it's at this point in the Bible, when we read this story, centuries of promises are coming true. I'm going to read a quick passage from Isaiah Chapter 40. God had been speaking through the prophet Isaiah hundreds of years before. And this is one of the promises that were made through the prophet Isaiah. This is from Isaiah Chapter 40, starting at verse 1. "Comfort, comfort my people, says your God. Speak tenderly to Jerusalem, and proclaim to her that her hard service has been completed, that her sin has been paid for, that she has received from the Lord's hand double for all her sins. A voice of one calling: 'In the wilderness prepare the way for the Lord; make straight in the desert a highway for our God. Every valley shall be raised up, every mountain and hill made low; the rough ground shall become level, the rugged places a plain. And the glory of the Lord will be revealed, and all people will see it together.'" The promises of God are that the glory of God is going to be revealed. Through the prophet Isaiah, God is preaching comfort to his people. Knowing that they've got centuries of waiting to go. They've got to trudge through a weary world over and over, generation after generation, and all they've got to hold onto is the comfort of knowing that God has promised something and that God keeps his promises. They never saw it. You read Hebrews Chapter 11 and it describes all the heroes of faith going all the way back to the beginning of the Bible and it speaks about all these towering figures of faith like Moses and Abraham, and describes how they lived their life in faith. And at the end of the chapter it says every single one of these people never saw the fulfillment of the promises. But they lived by faith because they understood: God keeps his promises. Even if we don't see it. God keeps his promises. That's the comfort that God is establishing for his people. He has not forgotten them. And he's not abandoned them. And yet these promises that I'm reading to you now, for the shepherds, were hundreds of years old. They had to believe: "Is this really true? Does God really keep his promises?" The comfort that was found in knowing that God keeps his promises was illustrated to them by the glory of God. We speak about glory as, you know, bright shiny lights. That's how I depicted it on my slides. You know, that it says the glory of the Lord shone around them. And yet it's a picture of the reality. You know, I said that this wasn't a normal Tuesday for the shepherds. It says heaven opened up. And when you see inside, you see the heavenly host praising God and saying "Glory to God in the highest" and "on earth peace." That's a normal Tuesday for them. That wasn't a one-off. But when heaven is opened up and you see the heavenly host revealed, they're always praising God. They're always speaking that truth. They're always demonstrating God is the same God. A God who keeps his promises. A God who sends a Savior. Just wait. Just wait. Because it's coming. And then these are the lucky ones. The blessed shepherds who get to see God is keeping his promise. And they get to experience the joy of knowing that God is bringing his promises into reality right there in front of them in the shape of a tiny little baby. [Baby cries in background] Hello. Just woken up. God is speaking comfort. God is speaking of glory. God is bringing joy into the world. Into a weary world. So we're going to respond by singing together. We're going to do a Christmas song. Because that's what I want to do. Graham's going to put a song on for us together. Feel free to stand up, sit down, whatever you want to do. But we're going to sing with the angels. Are you feeling weary? You don't have to put your hand up this time. Because it's okay if you are. It really is. Because weariness is reality. It's the reality of this world that we live in. And the other reality is what we see peeled away when heaven opens up in front of these angels. That's reality. Angels praising God and saying "Give glory to God in the highest and on earth peace." God is bringing and establishing peace. So how are we going to respond? The best piece of advice I can give to you is... I think David Eden said it best... Angels aren't just for Christmas. Listen to the angels. That's my advice for you. If you're feeling weary today, listen to the angels. Because the angels are speaking comfort to people. God hasn't forgotten us. God hasn't abandoned us. They're speaking of his glory. He has a plan. He has sent a Savior. He is the one who has established the plans to bring Jesus into this world in small and inconspicuous ways. This is how God's kingdom grows on the earth. This is how God's kingdom is growing in us and through us. In small and inconspicuous ways. But God is establishing his kingdom. He's turning the world upside down. And also joy. If you want to experience joy today, listen to the angels. The angels are speaking of glory to God and peace on earth that is because of Jesus. Because of this little baby who arrived. Knowing that the sacrifice he was going to make was going to reclaim his people from death. And sin itself was going to be destroyed. These are the message of hope that the angels proclaimed. So we're going to respond by singing together.

An episode from East River Baptist Church, a conservative, independent body of King James Bible believers located on the Northeast side of Houston, Texas. East River Baptist Church's (ERBC) mission as an assembly is threefold:- To Exalt the Saviour! Eph. 3:21- To Edify the Saints! Eph. 4:16- To Evangelize the Sinners! Lk 24:47 What ERBC believes about the Scriptures: “We believe that the scriptures of both Old and New Testament are verbally inspired of God, that they are the supreme and final authority for faith and practice, and are preserved in the Authorized Version (KJV 1611) of the Bible. 2 Timothy 3:16. Psalm 12:6-7." What ERBC believes about God: “We believe in one God, eternally existing in three persons: Father, Son and Holy Spirit. That God is supreme in His person, absolute in His attributes, glorious in His perfection, and eternal in His being. 1 John 5:7." What ERBC believes about Jesus: “We believe in the Deity of Jesus Christ. His conception by the Holy Spirit, His virgin birth, His sinless life, His death on the cross to pay the penalty for our sins, His bodily resurrection, His exaltation at God's right hand, and His personal imminent, pre-millennial, and pre-tribulation return. Ephesians 1:7. ” What ERBC believes about man: “We believe that God created man in His image and likeness (a triune being: spirit, soul, and body) in a state of innocence's, but through temptation, he willingly transgressed, became dead in trespasses and sins. As a result, his posterity (all men) inherited a corrupt nature, are born in sin, and are under condemnation. Romans 5:12.” A message from ERBC to you:“If you are looking for a church in the Houston Texas area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (281) 399-3030 or on our website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://eastriverbaptistchurch.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:East River Baptist ChurchP.O. Box 983New Caney, TX 77357 Our video messages are also available for you at the following locations:YouTube - https://www.youtube.com/eastriverbaptistchurchFacebook -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/erbctexas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Be sure to Subscribe to our channel and/or Like and Follow ERBC on Facebook so that you will be notified the next time we are live.Have A Blessed Day,East River Baptist Church” The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #EastRiverBaptistChurch #RogerHoots

An episode from East River Baptist Church, a conservative, independent body of King James Bible believers located on the Northeast side of Houston, Texas. East River Baptist Church's (ERBC) mission as an assembly is threefold:- To Exalt the Saviour! Eph. 3:21- To Edify the Saints! Eph. 4:16- To Evangelize the Sinners! Lk 24:47 What ERBC believes about the Scriptures: “We believe that the scriptures of both Old and New Testament are verbally inspired of God, that they are the supreme and final authority for faith and practice, and are preserved in the Authorized Version (KJV 1611) of the Bible. 2 Timothy 3:16. Psalm 12:6-7." What ERBC believes about God: “We believe in one God, eternally existing in three persons: Father, Son and Holy Spirit. That God is supreme in His person, absolute in His attributes, glorious in His perfection, and eternal in His being. 1 John 5:7." What ERBC believes about Jesus: “We believe in the Deity of Jesus Christ. His conception by the Holy Spirit, His virgin birth, His sinless life, His death on the cross to pay the penalty for our sins, His bodily resurrection, His exaltation at God's right hand, and His personal imminent, pre-millennial, and pre-tribulation return. Ephesians 1:7. ” What ERBC believes about man: “We believe that God created man in His image and likeness (a triune being: spirit, soul, and body) in a state of innocence's, but through temptation, he willingly transgressed, became dead in trespasses and sins. As a result, his posterity (all men) inherited a corrupt nature, are born in sin, and are under condemnation. Romans 5:12.” A message from ERBC to you:“If you are looking for a church in the Houston Texas area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (281) 399-3030 or on our website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://eastriverbaptistchurch.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:East River Baptist ChurchP.O. Box 983New Caney, TX 77357 Our video messages are also available for you at the following locations:YouTube - https://www.youtube.com/eastriverbaptistchurchFacebook -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/erbctexas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Be sure to Subscribe to our channel and/or Like and Follow ERBC on Facebook so that you will be notified the next time we are live.Have A Blessed Day,East River Baptist Church” The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #EastRiverBaptistChurch #RogerHoots

An episode from East River Baptist Church, a conservative, independent body of King James Bible believers located on the Northeast side of Houston, Texas. East River Baptist Church's (ERBC) mission as an assembly is threefold:- To Exalt the Saviour! Eph. 3:21- To Edify the Saints! Eph. 4:16- To Evangelize the Sinners! Lk 24:47 What ERBC believes about the Scriptures: “We believe that the scriptures of both Old and New Testament are verbally inspired of God, that they are the supreme and final authority for faith and practice, and are preserved in the Authorized Version (KJV 1611) of the Bible. 2 Timothy 3:16. Psalm 12:6-7." What ERBC believes about God: “We believe in one God, eternally existing in three persons: Father, Son and Holy Spirit. That God is supreme in His person, absolute in His attributes, glorious in His perfection, and eternal in His being. 1 John 5:7." What ERBC believes about Jesus: “We believe in the Deity of Jesus Christ. His conception by the Holy Spirit, His virgin birth, His sinless life, His death on the cross to pay the penalty for our sins, His bodily resurrection, His exaltation at God's right hand, and His personal imminent, pre-millennial, and pre-tribulation return. Ephesians 1:7. ” What ERBC believes about man: “We believe that God created man in His image and likeness (a triune being: spirit, soul, and body) in a state of innocence's, but through temptation, he willingly transgressed, became dead in trespasses and sins. As a result, his posterity (all men) inherited a corrupt nature, are born in sin, and are under condemnation. Romans 5:12.” A message from ERBC to you:“If you are looking for a church in the Houston Texas area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (281) 399-3030 or on our website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://eastriverbaptistchurch.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:East River Baptist ChurchP.O. Box 983New Caney, TX 77357 Our video messages are also available for you at the following locations:YouTube - https://www.youtube.com/eastriverbaptistchurchFacebook -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/erbctexas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Be sure to Subscribe to our channel and/or Like and Follow ERBC on Facebook so that you will be notified the next time we are live.Have A Blessed Day,East River Baptist Church” The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #EastRiverBaptistChurch #RogerHoots

Have you ever felt the tension between what God has promised and what you currently experience in life? Do you struggle to obey God after receiving a blessing, or wonder how to trust Him when life is painful or hard? In this message, Pastor Kyle unpacks Genesis 21:1-8 and 22:1-14, exploring the fulfillment of God's promise to Abraham and the radical test of his faith. Discover the lessons on true faith that continues to trust, obey, and celebrate, even when faced with the most challenging sacrifices. In this sermon, you'll learn: - How God's delays are not denials, and that He fulfills His promises at the time He has spoken. - Why true faith requires continued obedience and celebration, even after receiving what you want. - That God tests us so that we may know what is inside us, helping us grow and develop. - The difference between God's testing (which aims for us to pass) and the devil's temptation (which aims for us to fail). - The importance of immediate obedience, responding to God's call with "Here I am". - The necessity of sacrificing what we love and trusting God with our future, as He ultimately provides the sacrifice. - How the story of Isaac's near-sacrifice foreshadows Jesus Christ's ultimate substitutionary sacrifice. Key Topics Covered: - The 25-year wait between God's promise to Abraham and the birth of Isaac. - Living in the tension between what is seen in God's Word and what is experienced in the world. - The connection between Abraham's sacrifice of his past, present, and future, and the sacrifices God asks of us. - God's motivation methods: the love of God, the rewards of God, and the fear of God. - The significance of the phrase "The Lord will provide" (Jehovah Jireh). - The parallels between Isaac (the son of promise) and Jesus (the ultimate Son of promise). If you're seeking to understand the faithfulness of God in your seasons of waiting, or if you need encouragement to embrace sacrifice and obedience, this message will inspire and challenge you.

An episode from East River Baptist Church, a conservative, independent body of King James Bible believers located on the Northeast side of Houston, Texas. East River Baptist Church's (ERBC) mission as an assembly is threefold:- To Exalt the Saviour! Eph. 3:21- To Edify the Saints! Eph. 4:16- To Evangelize the Sinners! Lk 24:47 What ERBC believes about the Scriptures: “We believe that the scriptures of both Old and New Testament are verbally inspired of God, that they are the supreme and final authority for faith and practice, and are preserved in the Authorized Version (KJV 1611) of the Bible. 2 Timothy 3:16. Psalm 12:6-7." What ERBC believes about God: “We believe in one God, eternally existing in three persons: Father, Son and Holy Spirit. That God is supreme in His person, absolute in His attributes, glorious in His perfection, and eternal in His being. 1 John 5:7." What ERBC believes about Jesus: “We believe in the Deity of Jesus Christ. His conception by the Holy Spirit, His virgin birth, His sinless life, His death on the cross to pay the penalty for our sins, His bodily resurrection, His exaltation at God's right hand, and His personal imminent, pre-millennial, and pre-tribulation return. Ephesians 1:7. ” What ERBC believes about man: “We believe that God created man in His image and likeness (a triune being: spirit, soul, and body) in a state of innocence's, but through temptation, he willingly transgressed, became dead in trespasses and sins. As a result, his posterity (all men) inherited a corrupt nature, are born in sin, and are under condemnation. Romans 5:12.” A message from ERBC to you:“If you are looking for a church in the Houston Texas area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (281) 399-3030 or on our website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://eastriverbaptistchurch.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:East River Baptist ChurchP.O. Box 983New Caney, TX 77357 Our video messages are also available for you at the following locations:YouTube - https://www.youtube.com/eastriverbaptistchurchFacebook -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/erbctexas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Be sure to Subscribe to our channel and/or Like and Follow ERBC on Facebook so that you will be notified the next time we are live.Have A Blessed Day,East River Baptist Church” The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #EastRiverBaptistChurch #RogerHoots

Episode Summary: If you have ever been in a place where you just feel like you've hit rock bottom, I’m glad you’re here. Last week we talked to Julie Seals who was born with Spina Bifida, had her leg amputated, lost her father, became addicted to drugs, lost custody of her son, and ended up in Federal Prison for trafficking illegal drugs. But God was not done with Julie! This episode is part 2 of Julie’s story, and I promise you will be encouraged that God can turn your biggest messes into something beautiful! Quotables from the episode: I was sitting in prison sitting on the metal bunk bed and crying and I forgot that the night before I crossed the border I had cried out to God and said, "I'm done. I need you, come into my life and change everything." And all I was looking at were my current circumstances. And in comes this group of women doing prison ministry. And one of them looked at me crying on my bunk and she marched over and sat down on my bunk. And she said, "Did you know that Jesus loves you very much. And I said, "Not me!" And I'm crying. And she kept insisting that no matter what I did, no matter what had happened, that Jesus Christ loved me and that if I would repent of my sin and turn towards him and ask him to be my Lord and Savior, he would make me a brand new person. I felt hope rise in my heart as this woman was speaking. And that evening, as all the other inmates were off eating dinner, I stayed behind at my prison bunk and I got down on my knees on that cold hard cement prison floor and I was weeping and I asked Jesus Christ to become my lord and my savior and forgive me or everything I had done wrong, and I felt freedom. I literally, I felt chains, invisible chains break off my chest and tears of repentance turned into tears of freedom and joy. I thought I was going to do life in prison when I got up from that prayer but all of a sudden, I had this realization that I was a free woman on the inside and I had joy real joy for the first time in my life. All of a sudden, I had the Holy Spirit living in me and the joy of the Lord and the Holy Spirit was now going to take me through the challenging journey of dealing with my past and realizing oops, I made a whole bunch of mistakes that got me here. So now we move forward in strength and in power and in victory with hope. I read the Word every day, and I spoke the Word out loud every day over my life and circumstances. And as I did, my faith in God’s Word became unshakeable. The One who rescued me from addiction and darkness saw my great grief. And He loved me so much that when I was cut off from society, living in a razor-wire-enclosed cage, He gave me what can only be described as a miraculous message. Other inmates began to notice that one-legged lady who passionately loved Jesus was working hard to keep her heart pure. Those inmates came to me and started asking me about this Jesus that I loved so much. They were noticing that I was a new person, and even in federal prison, facing a life sentence, I had crazy, ridiculous joy. I smiled constantly. I laughed often. The joy on the inside of me was so infectious that everyone around me wanted some of it. I was hurting. My mom was gone. She was dead, I was like just desperate, broken, I didn't think anybody, there was nobody for me there. And as I looked at that computer screen, I didn't see a patent because on that computer screen were written different scriptures from the Psalms and encouraging things that talk about how God heals the brokenhearted. He binds up their wounds. He sees us. He saves our tears. I started screaming for the other ladies, the other inmates. I'm like, God's talking to me on my computer! I read this love letter from God, who saw me in this 40 acre cage prison and came to me in my moment of desperation to let me know he saw me. He loved me and he was right there beside me in my most broken place. It was God himself speaking to me, one little one-legged, ex -addict federal inmate inside of a federal prison locked away from society. That God who rescued me, gave me joy and saved my soul came to me in that dark moment to tell me and remind me that he loved me and that there was still hope for my future. At a time where you felt lost and unseen, you no longer had your mother or your father or anyone else around you. Right. God made sure that you knew that he saw you and he was with you. Friends, if that is not an encouragement to you, Julie has been sharing how the seemingly impossible happened time after time after time again, but her heart was surrendered. One of the things that drew me to you and your story is your perspective. You wrote in the book, life is so good. Now friends, what I want you to know is this was her perspective sitting in federal prison. “Life is so good. I had a great job. I had a new leg. I was clean and sober and healthy. For the first time in 17 years, it mattered not to me that I was on the wrong side of the razor wire fence. I was sober, happy, and even in prison, I was free." That's an incredible statement, that you could find freedom within the razor walls of prison. Forgiveness is like a chain around our neck or unforgiveness is and if we are able to let go and especially towards our self. You know, I had so much shame, I had so much guilt and at times it was tormenting and in those moments what I learned is that I needed to stop looking inward at myself and at what I had done. I had to stop looking in the rearview mirror at my past and simply look up to the Savior who forgave it all and washed me clean. I made up my mind I was going to replace my old stinking thinking with God's thinking and I was in my Bible probably up to five hours a day. It was like Jesus boot camp…I would get index cards and I would write the scripture on an index card and I was on the bottom metal bunk of a two, bunk, metal bunk bed. And I taped like wallpaper all the way around my bunk bed on the inner little ledge and every day at lunch I would not eat lunch I would come to my room sit on the bed and I would start at one place and I would go through every single card and read every single scripture out loud speaking it out loud over my life. I've been out of prison for 23 years and I've been married to my prison chaplain husband for 19 years. We are prison ministers, we're ordained ministers and 11 years ago my husband drove me to the Jacksonville, Florida International Airport and my son at the age of 20 years old got off a plane and came running to his mama arms wide, open, and full forgiveness. Not only is he saved, not only is he a Christian, but his moment of giving his life to Jesus happened exactly the way I prayed. When he told me about it, he said, "You're going to think this is weird, mom, but..." And it was exactly what I prayed. This is the favorite part of my story. And the part of my story that gives me probably the most joy. God delivered me from the pit of prison so that I could spend the rest of my life going back in. When I was in prison, I told God, I made him a promise, and I said, "If you let me out of here, I will spend the rest of my life going back in," and telling inmates who are hopeless, who think that they have messed up beyond repair, who think there is no way out of their situation that Jesus died to set the captive free and make them a new creation and that there is hope in him. And God let me do that. Scripture References: Psalm 18:16-19 “He reached down from heaven and rescued me; he drew me out of deep waters…He led me to a place of safety; he rescued me because he delights in me.” Isaiah 61:1 “The Spirit of the Sovereign Lord is upon me, for the LORD has anointed me to bring good news to the poor. He has sent me to comfort the brokenhearted and to proclaim that captives will be released and prisoners will be freed.” Recommended Resources: All My Hope: A Prisoner No More by Julie Seals Sacred Scars: Resting in God’s Promise That Your Past Is Not Wasted by Dr. Michelle Bengtson The Hem of His Garment: Reaching Out To God When Pain Overwhelms by Dr. Michelle Bengtson, winner AWSA 2024 Golden Scroll Christian Living Book of the Year and the 2024 Christian Literary Awards Reader’s Choice Award in the Christian Living and Non-Fiction categories YouVersion 5-Day Devotional Reaching Out To God When Pain Overwhelms Today is Going to be a Good Day: 90 Promises from God to Start Your Day Off Right by Dr. Michelle Bengtson, AWSA Member of the Year, winner of the AWSA 2023 Inspirational Gift Book of the Year Award, the 2024 Christian Literary Awards Reader’s Choice Award in the Devotional category, the 2023 Christian Literary Awards Reader’s Choice Award in four categories, and the Christian Literary Awards Henri Award for Devotionals YouVersion Devotional, Today is Going to be a Good Day version 1 YouVersion Devotional, Today is Going to be a Good Day version 2 Revive & Thrive Women’s Online Conference Revive & Thrive Summit 2 Trusting God through Cancer Summit 1 Trusting God through Cancer Summit 2 Breaking Anxiety’s Grip: How to Reclaim the Peace God Promises by Dr. Michelle Bengtson, winner of the AWSA 2020 Best Christian Living Book First Place, the first place winner for the Best Christian Living Book, the 2020 Carolina Christian Writer’s Conference Contest winner for nonfiction, and winner of the 2021 Christian Literary Award’s Reader’s Choice Award in all four categories for which it was nominated (Non-Fiction Victorious Living, Christian Living Day By Day, Inspirational Breaking Free and Testimonial Justified by Grace categories.) YouVersion Bible Reading Plan for Breaking Anxiety’s Grip Breaking Anxiety’s Grip Free Study Guide Free PDF Resource: How to Fight Fearful/Anxious Thoughts and Win Hope Prevails: Insights from a Doctor’s Personal Journey Through Depression by Dr. Michelle Bengtson, winner of the Christian Literary Award Henri and Reader’s Choice Award Hope Prevails Bible Study by Dr. Michelle Bengtson, winner of the Christian Literary Award Reader’s Choice Award Free Webinar: Help for When You’re Feeling Blue Social Media Links for Host: Connect with Julie Seals: Website / Facebook / Instagram / YouTube For more hope, stay connected with Dr. Bengtson at: Order Book Sacred Scars / Order Book The Hem of His Garment / Order Book Today is Going to be a Good Day / Order Book Breaking Anxiety’s Grip / Order Book Hope Prevails / Website / Blog / Facebook / Twitter (@DrMBengtson) / LinkedIn / Instagram / Pinterest / YouTube / Podcast on Apple Guest: Julie Seals is an ordained minister and prison evangelist. Having left her life as a drug addict and dealer behind, Julie Seals is now a Hope Dealer as she inspires and challenges people from all walks of life to encounter, know, and live for Jesus. She co-founded Her Hope Recovery Ministry in 2022. Julie is married to prison chaplain, Mike Seals. Hosted By: Dr. Michelle Bengtson Audio Technical Support: Bryce Bengtson Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

An episode from East River Baptist Church, a conservative, independent body of King James Bible believers located on the Northeast side of Houston, Texas. East River Baptist Church's (ERBC) mission as an assembly is threefold:- To Exalt the Saviour! Eph. 3:21- To Edify the Saints! Eph. 4:16- To Evangelize the Sinners! Lk 24:47 What ERBC believes about the Scriptures: “We believe that the scriptures of both Old and New Testament are verbally inspired of God, that they are the supreme and final authority for faith and practice, and are preserved in the Authorized Version (KJV 1611) of the Bible. 2 Timothy 3:16. Psalm 12:6-7." What ERBC believes about God: “We believe in one God, eternally existing in three persons: Father, Son and Holy Spirit. That God is supreme in His person, absolute in His attributes, glorious in His perfection, and eternal in His being. 1 John 5:7." What ERBC believes about Jesus: “We believe in the Deity of Jesus Christ. His conception by the Holy Spirit, His virgin birth, His sinless life, His death on the cross to pay the penalty for our sins, His bodily resurrection, His exaltation at God's right hand, and His personal imminent, pre-millennial, and pre-tribulation return. Ephesians 1:7. ” What ERBC believes about man: “We believe that God created man in His image and likeness (a triune being: spirit, soul, and body) in a state of innocence's, but through temptation, he willingly transgressed, became dead in trespasses and sins. As a result, his posterity (all men) inherited a corrupt nature, are born in sin, and are under condemnation. Romans 5:12.” A message from ERBC to you:“If you are looking for a church in the Houston Texas area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (281) 399-3030 or on our website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://eastriverbaptistchurch.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:East River Baptist ChurchP.O. Box 983New Caney, TX 77357 Our video messages are also available for you at the following locations:YouTube - https://www.youtube.com/eastriverbaptistchurchFacebook -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/erbctexas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Be sure to Subscribe to our channel and/or Like and Follow ERBC on Facebook so that you will be notified the next time we are live.Have A Blessed Day,East River Baptist Church” The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #EastRiverBaptistChurch #RogerHoots

An episode from East River Baptist Church, a conservative, independent body of King James Bible believers located on the Northeast side of Houston, Texas. East River Baptist Church's (ERBC) mission as an assembly is threefold:- To Exalt the Saviour! Eph. 3:21- To Edify the Saints! Eph. 4:16- To Evangelize the Sinners! Lk 24:47 What ERBC believes about the Scriptures: “We believe that the scriptures of both Old and New Testament are verbally inspired of God, that they are the supreme and final authority for faith and practice, and are preserved in the Authorized Version (KJV 1611) of the Bible. 2 Timothy 3:16. Psalm 12:6-7." What ERBC believes about God: “We believe in one God, eternally existing in three persons: Father, Son and Holy Spirit. That God is supreme in His person, absolute in His attributes, glorious in His perfection, and eternal in His being. 1 John 5:7." What ERBC believes about Jesus: “We believe in the Deity of Jesus Christ. His conception by the Holy Spirit, His virgin birth, His sinless life, His death on the cross to pay the penalty for our sins, His bodily resurrection, His exaltation at God's right hand, and His personal imminent, pre-millennial, and pre-tribulation return. Ephesians 1:7. ” What ERBC believes about man: “We believe that God created man in His image and likeness (a triune being: spirit, soul, and body) in a state of innocence's, but through temptation, he willingly transgressed, became dead in trespasses and sins. As a result, his posterity (all men) inherited a corrupt nature, are born in sin, and are under condemnation. Romans 5:12.” A message from ERBC to you:“If you are looking for a church in the Houston Texas area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (281) 399-3030 or on our website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://eastriverbaptistchurch.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:East River Baptist ChurchP.O. Box 983New Caney, TX 77357 Our video messages are also available for you at the following locations:YouTube - https://www.youtube.com/eastriverbaptistchurchFacebook -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/erbctexas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Be sure to Subscribe to our channel and/or Like and Follow ERBC on Facebook so that you will be notified the next time we are live.Have A Blessed Day,East River Baptist Church” The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #EastRiverBaptistChurch #RogerHoots

An episode from East River Baptist Church, a conservative, independent body of King James Bible believers located on the Northeast side of Houston, Texas. East River Baptist Church's (ERBC) mission as an assembly is threefold:- To Exalt the Saviour! Eph. 3:21- To Edify the Saints! Eph. 4:16- To Evangelize the Sinners! Lk 24:47 What ERBC believes about the Scriptures: “We believe that the scriptures of both Old and New Testament are verbally inspired of God, that they are the supreme and final authority for faith and practice, and are preserved in the Authorized Version (KJV 1611) of the Bible. 2 Timothy 3:16. Psalm 12:6-7." What ERBC believes about God: “We believe in one God, eternally existing in three persons: Father, Son and Holy Spirit. That God is supreme in His person, absolute in His attributes, glorious in His perfection, and eternal in His being. 1 John 5:7." What ERBC believes about Jesus: “We believe in the Deity of Jesus Christ. His conception by the Holy Spirit, His virgin birth, His sinless life, His death on the cross to pay the penalty for our sins, His bodily resurrection, His exaltation at God's right hand, and His personal imminent, pre-millennial, and pre-tribulation return. Ephesians 1:7. ” What ERBC believes about man: “We believe that God created man in His image and likeness (a triune being: spirit, soul, and body) in a state of innocence's, but through temptation, he willingly transgressed, became dead in trespasses and sins. As a result, his posterity (all men) inherited a corrupt nature, are born in sin, and are under condemnation. Romans 5:12.” A message from ERBC to you:“If you are looking for a church in the Houston Texas area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (281) 399-3030 or on our website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://eastriverbaptistchurch.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:East River Baptist ChurchP.O. Box 983New Caney, TX 77357 Our video messages are also available for you at the following locations:YouTube - https://www.youtube.com/eastriverbaptistchurchFacebook -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/erbctexas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Be sure to Subscribe to our channel and/or Like and Follow ERBC on Facebook so that you will be notified the next time we are live.Have A Blessed Day,East River Baptist Church” The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #EastRiverBaptistChurch #RogerHoots

An episode from East River Baptist Church, a conservative, independent body of King James Bible believers located on the Northeast side of Houston, Texas. East River Baptist Church's (ERBC) mission as an assembly is threefold:- To Exalt the Saviour! Eph. 3:21- To Edify the Saints! Eph. 4:16- To Evangelize the Sinners! Lk 24:47 What ERBC believes about the Scriptures: “We believe that the scriptures of both Old and New Testament are verbally inspired of God, that they are the supreme and final authority for faith and practice, and are preserved in the Authorized Version (KJV 1611) of the Bible. 2 Timothy 3:16. Psalm 12:6-7." What ERBC believes about God: “We believe in one God, eternally existing in three persons: Father, Son and Holy Spirit. That God is supreme in His person, absolute in His attributes, glorious in His perfection, and eternal in His being. 1 John 5:7." What ERBC believes about Jesus: “We believe in the Deity of Jesus Christ. His conception by the Holy Spirit, His virgin birth, His sinless life, His death on the cross to pay the penalty for our sins, His bodily resurrection, His exaltation at God's right hand, and His personal imminent, pre-millennial, and pre-tribulation return. Ephesians 1:7. ” What ERBC believes about man: “We believe that God created man in His image and likeness (a triune being: spirit, soul, and body) in a state of innocence's, but through temptation, he willingly transgressed, became dead in trespasses and sins. As a result, his posterity (all men) inherited a corrupt nature, are born in sin, and are under condemnation. Romans 5:12.” A message from ERBC to you:“If you are looking for a church in the Houston Texas area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (281) 399-3030 or on our website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://eastriverbaptistchurch.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:East River Baptist ChurchP.O. Box 983New Caney, TX 77357 Our video messages are also available for you at the following locations:YouTube - https://www.youtube.com/eastriverbaptistchurchFacebook -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/erbctexas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Be sure to Subscribe to our channel and/or Like and Follow ERBC on Facebook so that you will be notified the next time we are live.Have A Blessed Day,East River Baptist Church” The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #EastRiverBaptistChurch #RogerHoots

Have you ever felt stuck waiting for God's promises, wrestling with doubt, or wanting answers in a season of silence? In this message, Pastor Kyle unpacks Genesis 17, exploring the covenant God establishes with Abraham, including the unexpected command of circumcision. The message highlights the theme of faith that is tested, marked, and leads to worship and change. In this sermon, you'll learn: - How faith starts with God revealing Himself ("I am God Almighty; walk before me, and be blameless") before calling us to action. - The difference between "walking with God" (fellowship) and being called to "walk before me" (knowing God is watching). - That God desires progress, not perfection, which is captured in the word "blameless" meaning "single-hearted" and wholly devoted to the Lord. - The importance of thinking generationally, as God promises Abraham lineage and a legacy of nations, contrasting with modern short-term, instant thinking. - That faith changes you, as seen in the name change from Abram to Abraham ("father of a multitude of nations") and Sarai to Sarah ("Princess"), showing God redefines identity based on His promise, not their past. Key Topics Covered: - The Three "Greats" in the Bible: Great Commandment, Great Commission, and Great Compassion. - The Sign of the Covenant: Circumcision, and its significance as a personal, painful, and permanent sign of loyalty and sacrifice, which in the New Testament is replaced by Baptism. - Worship and Response: Abraham's emotional response of falling on his face, which is a sign of surrender and is related to the idea of an emotional and volitional response to God's Word. - Immediate Obedience and Leading by Example: Abraham's immediate action to circumcise all the males in his house that very day. - Laughter in Faith: Abraham's initial laughter in response to the promise of a son through a 90-year-old Sarah, and the son's name, Isaac, which means "Laughter".

Send us a textThe Zionist Lie Of Physical Lineage. Zionism is Jewish Communism. It tries to marry itself to true Jewish lineage, telling the world that you have to accept Zionism to love the true Jews of the world. This is a boldface lie. You do not need to accept the deception of fake biblical Jews to love real Jews. Zionism also tries to highjack the promises made to Abraham, to push for its own gain. It is contrary to Scripture and is of the devil. It seeks to pervert and subject the minds of Christians into believing the false narrative that those who reject Jesus still have God's acceptance. That God places higher value on the Jews over those who accept Jesus, which are Jews and Gentiles alike, who are called Christians. They use terms like Judeo-Christian to pair the rebellion of Biblical Jews to the completed work of Christ. There are no “Judeo-Christian” values, only Christ-centered values, as found from Genesis to Revelation. Salvation came to the Jews first. Jesus was of Jewish decent, His disciples were Jewish. They remained rooted in faithful Abraham. Those who rejected the Jewish Messiah, Jesus Christ, have rejected God's love, care, and salvation. They misuse verses like the following to try to steal away God's blessing onto a satanic rebellious system state meant to rob all Christians (Jew and Gentiles) of their spiritual birthright. This birthright is found in the lineage bloodline of Jesus, yes physically, yet more so now spiritually. Don't believe the satanic Zionist lie. Here is why...  #Zionism #zionistregime  #jewishcommunity Watch The Videohttps://youtu.be/dw_hzYPXXawVisit Websitehttps://brotherlance.com/zionism-lie-of-physical-lineage/New IntroSupport the showBecome A SupporterJOIN US!> Main Website: https://brotherlance.com/> Free Book: http://weshallbelikehim.com/> Free Music: https://brotherlance.com/brother-lance-music/> Social - Gab: https://gab.com/BrotherLance

An episode from East River Baptist Church, a conservative, independent body of King James Bible believers located on the Northeast side of Houston, Texas. East River Baptist Church's (ERBC) mission as an assembly is threefold:- To Exalt the Saviour! Eph. 3:21- To Edify the Saints! Eph. 4:16- To Evangelize the Sinners! Lk 24:47 What ERBC believes about the Scriptures: “We believe that the scriptures of both Old and New Testament are verbally inspired of God, that they are the supreme and final authority for faith and practice, and are preserved in the Authorized Version (KJV 1611) of the Bible. 2 Timothy 3:16. Psalm 12:6-7." What ERBC believes about God: “We believe in one God, eternally existing in three persons: Father, Son and Holy Spirit. That God is supreme in His person, absolute in His attributes, glorious in His perfection, and eternal in His being. 1 John 5:7." What ERBC believes about Jesus: “We believe in the Deity of Jesus Christ. His conception by the Holy Spirit, His virgin birth, His sinless life, His death on the cross to pay the penalty for our sins, His bodily resurrection, His exaltation at God's right hand, and His personal imminent, pre-millennial, and pre-tribulation return. Ephesians 1:7. ” What ERBC believes about man: “We believe that God created man in His image and likeness (a triune being: spirit, soul, and body) in a state of innocence's, but through temptation, he willingly transgressed, became dead in trespasses and sins. As a result, his posterity (all men) inherited a corrupt nature, are born in sin, and are under condemnation. Romans 5:12.” A message from ERBC to you:“If you are looking for a church in the Houston Texas area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (281) 399-3030 or on our website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://eastriverbaptistchurch.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:East River Baptist ChurchP.O. Box 983New Caney, TX 77357 Our video messages are also available for you at the following locations:YouTube - https://www.youtube.com/eastriverbaptistchurchFacebook -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/erbctexas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Be sure to Subscribe to our channel and/or Like and Follow ERBC on Facebook so that you will be notified the next time we are live.Have A Blessed Day,East River Baptist Church” The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #EastRiverBaptistChurch #RogerHoots

An episode from East River Baptist Church, a conservative, independent body of King James Bible believers located on the Northeast side of Houston, Texas. East River Baptist Church's (ERBC) mission as an assembly is threefold:- To Exalt the Saviour! Eph. 3:21- To Edify the Saints! Eph. 4:16- To Evangelize the Sinners! Lk 24:47 What ERBC believes about the Scriptures: “We believe that the scriptures of both Old and New Testament are verbally inspired of God, that they are the supreme and final authority for faith and practice, and are preserved in the Authorized Version (KJV 1611) of the Bible. 2 Timothy 3:16. Psalm 12:6-7." What ERBC believes about God: “We believe in one God, eternally existing in three persons: Father, Son and Holy Spirit. That God is supreme in His person, absolute in His attributes, glorious in His perfection, and eternal in His being. 1 John 5:7." What ERBC believes about Jesus: “We believe in the Deity of Jesus Christ. His conception by the Holy Spirit, His virgin birth, His sinless life, His death on the cross to pay the penalty for our sins, His bodily resurrection, His exaltation at God's right hand, and His personal imminent, pre-millennial, and pre-tribulation return. Ephesians 1:7. ” What ERBC believes about man: “We believe that God created man in His image and likeness (a triune being: spirit, soul, and body) in a state of innocence's, but through temptation, he willingly transgressed, became dead in trespasses and sins. As a result, his posterity (all men) inherited a corrupt nature, are born in sin, and are under condemnation. Romans 5:12.” A message from ERBC to you:“If you are looking for a church in the Houston Texas area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (281) 399-3030 or on our website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://eastriverbaptistchurch.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:East River Baptist ChurchP.O. Box 983New Caney, TX 77357 Our video messages are also available for you at the following locations:YouTube - https://www.youtube.com/eastriverbaptistchurchFacebook -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/erbctexas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Be sure to Subscribe to our channel and/or Like and Follow ERBC on Facebook so that you will be notified the next time we are live.Have A Blessed Day,East River Baptist Church” The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #EastRiverBaptistChurch #RogerHoots

An episode from East River Baptist Church, a conservative, independent body of King James Bible believers located on the Northeast side of Houston, Texas. East River Baptist Church's (ERBC) mission as an assembly is threefold:- To Exalt the Saviour! Eph. 3:21- To Edify the Saints! Eph. 4:16- To Evangelize the Sinners! Lk 24:47 What ERBC believes about the Scriptures: “We believe that the scriptures of both Old and New Testament are verbally inspired of God, that they are the supreme and final authority for faith and practice, and are preserved in the Authorized Version (KJV 1611) of the Bible. 2 Timothy 3:16. Psalm 12:6-7." What ERBC believes about God: “We believe in one God, eternally existing in three persons: Father, Son and Holy Spirit. That God is supreme in His person, absolute in His attributes, glorious in His perfection, and eternal in His being. 1 John 5:7." What ERBC believes about Jesus: “We believe in the Deity of Jesus Christ. His conception by the Holy Spirit, His virgin birth, His sinless life, His death on the cross to pay the penalty for our sins, His bodily resurrection, His exaltation at God's right hand, and His personal imminent, pre-millennial, and pre-tribulation return. Ephesians 1:7. ” What ERBC believes about man: “We believe that God created man in His image and likeness (a triune being: spirit, soul, and body) in a state of innocence's, but through temptation, he willingly transgressed, became dead in trespasses and sins. As a result, his posterity (all men) inherited a corrupt nature, are born in sin, and are under condemnation. Romans 5:12.” A message from ERBC to you:“If you are looking for a church in the Houston Texas area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (281) 399-3030 or on our website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://eastriverbaptistchurch.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:East River Baptist ChurchP.O. Box 983New Caney, TX 77357 Our video messages are also available for you at the following locations:YouTube - https://www.youtube.com/eastriverbaptistchurchFacebook -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/erbctexas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Be sure to Subscribe to our channel and/or Like and Follow ERBC on Facebook so that you will be notified the next time we are live.Have A Blessed Day,East River Baptist Church” The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #EastRiverBaptistChurch #RogerHoots

Title: “Why We Give Thanks” Part 1 Text: 1 Thessalonians 1:1-5 FCF: We often struggle gaining assurance of our faith. Prop: Because Disciple Makers praise God for genuine disciples, we must display the fruit of genuine disciples. Scripture Intro: [Slide 1] Turn in your bible to 1 Thessalonians chapter 1. In a moment we'll read from the English Standard Version starting in verse 1. You can follow along in the pew bible, with the page number on the screen, or in the version you prefer. It is a joy and privilege to begin another book series with you. In the nine years I have pastored here I have preached through 14 New Testament books. Perhaps the Lord will give me grace to live long enough to preach through the entire bible before I die. We'll see. Paul begins this letter with a quick greeting and then verses 2-5 are 1 sentence in the Greek. Grammar police may accuse Paul of writing a run on sentence – but such grammar rules didn't exist yet. The entire first chapter, while only being 10 verses long, represents a summary of every theme that will be teased out in the remaining 4 chapters of the letter. So, as you can imagine, chapter 1 is quite dense in its meaning. Covering 5 verses this morning will be quite a herculean challenge. May God sustain us. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Sovereign King, you have purchased us from darkness and redeemed us to light. We are slaves to righteousness now and children of Your holy Kingdom. We praise you for this and thank you that You have given such wonderful gifts to us through Your Son and have indwelled us with Your Spirit. Allow Your Spirit to bear witness to us as we look to Your word and send Him also to give soft hearts to those who have come this morning with hearts of stone. May they be raised to new life in Your Son and baptized into Him with His Spirit. We pray this in Jesus' name and for His sake – Amen. Transition: Long sermon today. I've cut what I could. It is time for you to strive with your flesh and pay attention to what God has revealed. Let's begin, of course, in verse 1. I.) Disciple Makers praise God for genuine disciples, so we must display the cardinal graces of Christ . (1-3) a. [Slide 2] 1 - Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. i. This is only Paul's second letter he has ever sent to a church congregation. ii. His first letter was to the Galatians. iii. The tone of this letter is significantly more positive than the letter of Galatians. It isn't difficult to determine why. iv. Although both letters were written to fledgling churches who were experiencing opposition, the churches of Southern Galatia had abandoned the clear teaching that Paul and Barnabas had taught them in order to believe what the Judaizers were teaching. v. The Thessalonians were enduring. vi. As we noted last week, Paul writes this letter with the assistance of Silas and Timothy. vii. Timothy is relaying information from the Thessalonian church, having recently visited with them. And Silas, here called by his Latin name Silvanus, is the one who writes the letter itself. viii. [Slide 3] Thessalonica is positioned here on the Aegean Sea. It is likely that well over 100,000 people lived in the city with thousands more traveling to and through it on a daily basis. ix. [Slide 4] Thessalonica had a significant Jewish population but of course was predominantly gentile. The religion was certainly paganism but with unique flavors of Egyptian gods being worshipped along with the Emperor cult. x. [Slide 5] The prepositional phrase “in God the Father and the Lord Jesus Christ” is difficult to understand where it fits in. xi. Are they writing to them in God and the Lord Jesus or is the church in God and the Lord Jesus? xii. It is most certainly the latter given the context of the book. xiii. The three companions are writing to this church and Paul takes the opportunity to remind them that they rest safely in God the Father and the Lord Jesus Christ. xiv. This is significant in that Paul, a Jew, is using Old Covenant language of belonging to the community of Yahwehism, but he is doing so in reference to a predominantly gentile assembly. xv. This communicates very clearly that although we should maintain a distinction between the church and Covenant Israel- in the New Covenant that distinction is largely erased. God is creating a new people for Himself out of Israel and the nations. xvi. [Slide 6] Finally, Paul finishes his greeting with what will become his standard greeting to churches to which he writes. xvii. Grace to you and peace. xviii. At this point, if you've been attending our church for any amount of time, you should have a decent definition of God's grace. 1. Certainly, unmerited favor is an… OK… definition. But we can add a little more color to that. 2. [Slide 7] Grace is God's power which He grants to people according to His free will, to enable them to receive or do something which they are unable to get or do for themselves. 3. In the Scriptures we see God's common grace in providing a world full of pleasures and relative happiness even to those who are wicked. 4. We also, and especially see God's saving grace or special grace, which is necessary for any to come to salvation, since all men are children of wrath by nature and dead in their trespasses and sins. 5. But we also see God's sanctifying grace which enables His children to desire and have the power to do as He has commanded them. 6. Understanding this aspect of God's grace is the only way that Paul's comments make any sense. If God's grace is only good to regenerate, convert, and justify a believer – we really have no need to wish it to anyone who is already a believer. 7. But since God's power in His grace continues to mold us and conform us to Christ – we are in constant need of its steady supply. 8. Thus, to wish for, pray for, or desire God's grace to be given to another believer – is to desire their greatest good. 9. We should stop saying – Have a great day, or God bless! 10. Instead, we should say – God's grace to you. xix. [Slide 8] And of course – peace. xx. Peace in what sense? xxi. [Slide 9] Well peace actually works on a few levels especially in the context of 1 Thessalonians. 1. First, there is peace with God. a. Unlike grace, peace with God is not something that we need in steady supply. b. True, we can strain the relationship with our Heavenly Father, but He remains our Father. There is, as Paul says in Romans, no condemnation in Christ. c. Peace with God is secured for us in the death and resurrection of Christ. d. But in another sense, the safety from the wrath of God is not fully applied until the Lord Jesus returns for His church and destroys all His enemies. e. And so, Paul is reminding them of the peace they have with God through Christ's death resurrection and future coming in glory. 2. Second, we could also see a wish for peace or harmony with one another. a. This also works on two levels. b. First is the peace with other believers. i. Paul emphasizes in this book the love that we must have for one another and how it must be abounding and growing. ii. This has ramifications on how we treat one another within the body of Christ and how we hold each other accountable. c. But Paul also speaks to the opposition the Thessalonian church is facing. i. Therefore, Paul wishes peace with outsiders as well. ii. Hoping for a quiet life where they can worship the Lord and live godly lives in peace. iii. Knowing full well that some of the church's family members, friends, colleagues, and co-workers are no doubt aggressively against their conversion to Christ. This is probably the opposition they are facing. 3. Third, we could also see this wish for peace with trials. a. Facing all the issues and problems they are, Paul may also be wishing them spiritual peace. b. Hope. c. That God is not blind to what they are enduring. d. They should trust Him in the midst of all this and continue to live holy lives before Him. xxii. Grace to them and peace is a perfect greeting. xxiii. Paul continues… b. [Slide 10] 2 - We give thanks to God always for all of you, constantly mentioning you in our prayers, i. The first word from Paul, after months of not seeing him and enduring opposition, are words of encouragement. ii. These three companions, who loved them and cared for them, are always giving thanks to God for them. iii. One constant theme throughout this book is that to every disciple-maker's greatest joy… is to see those whom they have discipled grow to be spiritually mature Christ followers. iv. Paul, Silas, and Timothy are overjoyed, they are tickled pink, that the Thessalonians are enduring in their faith. v. So much so, that in their prayers to God, they are always giving thanks for them and constantly mentioning them. vi. But what is the content of their prayers for the Thessalonians? What are they constantly praying to God about them? c. [Slide 11] 3 - remembering before our God and Father your work of faith i. Their prayers consist of recalling or bringing to mind again and again, certain aspects of the Thessalonian's godly character. ii. Grammatically the possessive pronoun “your” connects these three consecutive attributes together as graces God has given them. iii. So, what does Paul mean by their work of faith? iv. Given the context of 1 Thessalonians, it seems like Paul means a faith that produces works, specifically works of obedience and allegiance to the object of their faith. v. At the end of this triad of graces, Paul says “In the Lord Jesus Christ”. vi. Many commentators apply this only to the third grace mentioned. But some scholars see it as applied to all three of these graces. I tend to agree with the minority. vii. In that sense then, their faith, which is rooted in and allied with the Lord Jesus Christ, is the source for their works of obedience. d. [Slide 12] and labor of love i. The second characteristic of the Thessalonian church remembered in thankful prayer is their labor of love. ii. Most likely this expression follows a similar pattern as the first. iii. The labor is produced from or perhaps we could say it is motivated by their love which they have because they are in the Lord Jesus Christ. iv. We love, because He first loved us. v. And so, the Thessalonians, being united to Christ, have a supernaturally gifted love for God, and one another which motivates them to labor for one another in specific acts of love. e. [Slide 13] and steadfastness of hope i. Finally, he is thankfully remembering in prayer the Thessalonians' steadfastness in hope. ii. Again, we should see that hope is the source or the producer of endurance or steadfastness. iii. They can patiently wait and endure because they have a hope that is rooted, not only in the Lord Jesus generally, but in the finished work of Christ on the cross and the promise of His future coming and eternal salvation. f. [Slide 14] in our Lord Jesus Christ. i. In the Lord Jesus Christ, they have been given hope, love, and faith that continues to produce endurance, labor and work. ii. All of these virtues… all of these cardinal Christian graces… are rooted fully in the Lord Jesus Christ. iii. Without Christ there is no work of faith. There is no labor of love. There is no steadfastness of hope. iv. And notice these are rooted in our LORD Jesus Christ. v. We need a King, a sovereign over all things to guarantee that the faith, love and hope that He has given us will produce work, labor, and endurance. g. [Slide 15] Summary of the Point: Paul opens his letter with the encouragement that he, Silas, and Timothy are often thanking the Lord for the Thessalonian church. In this he reveals a repeated theme of this book, that disciple makers of all kinds are overjoyed and thankful to God when those they have ministered to reveal themselves to be genuine disciples by their growth in grace. Specifically, Paul calls out three cardinal graces that every genuine believer has in Christ. Every believer, since they are clothed with Christ, has a faith that produces works of obedience toward God, a love that motivates their labor for God and others, and a hope that builds endurance to weather every storm life has knowing that Christ will return and with Him justice will reign. We could choose from several applications here. None are overtly mentioned in this text. But I think the best application we could take from this text is simply asking the question… would Paul, Silas, and Timothy be thanking God continually… for our church? Are we a church who displays the work of faith, the labor of love, and the steadfastness of hope in the Lord Jesus Christ? That, I think… hits the hardest. Are we as commendable as the Thessalonians? Transition: [Slide 16 (blank)] This is only one aspect of why the evangelists give thanks for the Thessalonian church. Paul continues in verse 4 to develop this theme. II.) Disciple Makers praise God for genuine disciples, so we must evaluate how the gospel came to us. (4-5) a. [Slide 17] 4 - For we know, brothers loved by God, that he has chosen you, i. What is the word “for” taking us back to? ii. For implies… because or some connection to something previously mentioned. iii. It goes all the way back to verse 2. iv. Paul and his companions always give thanks to God for them and are constantly mentioning them to God in their prayers. v. Specifically, about their character produced by their relationship to their Lord Jesus Christ. vi. But Paul hasn't actually told the Thessalonians why they are thankful. He has told them how… but not why. So, why are they thankful? vii. Primarily, they are thankful to God and mentioning them often because they know… that God has chosen them. God has elected them. God has predestined them. viii. They are brothers which are loved by God. ix. Even though they are being rejected by their family and their friends, they have been chosen before the foundation of the world to join a new family with a new Father who loved them, not because they were special, but because He is special. x. Well, how do the evangelists know that God has chosen these Thessalonians? xi. We might expect Paul to go back to the previous character traits of grace that the Lord has given them… their works, labor, and endurance from faith, love and hope. xii. Indeed, we cannot divorce this from the reason they believe this… because Paul will bring this up later in chapter 1 which we'll see in part 2 of this sermon next week. xiii. But what is the thing Paul points to first as grounds for he and his companions to conclude that they are elect of God? b. [Slide 18] 5 - because our gospel came to you not only in word, but also in power i. There is some debate over the exact nature of the word because. ii. If you desire to hear the entire debate you can join us on Teams on Thursday night for bible study and prayer group. We will dive deeper into the three basic views. iii. But the view I took is by far the majority among scholars and translations. iv. Paul is saying that they know they are chosen because something occurred. v. Another thing that scholars insist upon here is that Paul is pointing to he and Silas and Timothy's preaching among them. However, Paul does not say “because we preached the gospel to you in power…” he says “because our gospel came to you in power.” vi. Now eventually, Paul will get to their example in the second part of verse 5. But he'll do that for a completely different reason, as we'll see in a moment. vii. But for now, it seems like Paul goes out of his way to DEEMPHASIZE he, Silas and Timothy's role in their reception of the gospel. Which only feeds back into this being the REASON that he knows they are truly elect of God. It wasn't the excellence of their preaching… it was the gospel coming to them in a specific way. viii. How did it come to them? ix. In short – the same way it comes to all who are truly believers. x. We've spoken about this recently, but as a reminder, the general call of the gospel is the preached Word of God. xi. It is when we give a defense for the hope that we have in us before those who are asking questions. It is when we preach the good news of Jesus Christ to unbelievers. xii. This, though, is merely the gospel going out in word. xiii. All our efforts are little more than words preached to a brick wall. There is no inherent power in our preaching of the Word of God. Nor is there any inherent power in our proclaiming of the gospel. xiv. As Paul says in Romans, the gospel is the power… of GOD. God chooses to empower His Word when He wishes to empower it. xv. Did Paul ever see the gospel go out in word only? You betcha. All the time in his missionary journey Luke records for us that “some believed” “as many as were appointed, believed” xvi. Many people heard the gospel but there was no power in the words they preached. xvii. But for the Thessalonian church – the gospel was not preached in word only – but in power. xviii. Listen, in every single person who genuinely receives the gospel of Jesus Christ – they do so because the gospel comes in power. xix. What power you may wonder? xx. My friends, all men are dead in sin, they are children of wrath by nature, they are not righteous, and they do not seek God. xxi. If you have a problem with anything I've just said – I have been quoting the bible. Take it up with God. xxii. The problem with natural man is that we are all born EVIL and WICKED people. Not as wicked as we could be – but with the potential to be as wicked as we could be and without any potential to be righteous. xxiii. No man seeks after God. Why? Because we are spiritually dead. We don't even know we are wicked. If you did an interview in downtown Port Huron and asked the question, “how are we all born, inherently good, neutral, or inherently evil?” 99% would tell you that we are born either good or neutral. xxiv. This is why the gospel must come in power and not merely in word. xxv. If man is only sick with sin, then a good word preached to him may yet convince him of the truth of the word of God. xxvi. But if men are dead in their sin – every proclamation of the gospel requires a supernatural and powerful act of God to convince men that they are evil and deserving of God's wrath. xxvii. My friends… how do we know we are elect of God? xxviii. Because we have been convinced that we are wicked sinners deserving the wrath of God. That is NOT a natural thought. xxix. No man or woman pops out of their mother convinced they are wicked. xxx. Instead, we are ALWAYS either the victims or the heroes. And we are NEVER the villain. xxxi. God's power in the gospel starts with convincing us that we are the villain and only He is the hero. xxxii. But Paul says, not only that the power of God was in the coming of the gospel to them, but also the third person of God was in the coming of the gospel to them… c. [Slide 19] and in the Holy Spirit i. What is the activity of the Spirit? What is the Spirit said to do in the New Testament? 1. He convicts unbelievers of sin – hmmm that sounds familiar… 2. He regenerates those who are spiritually dead – this is so they can respond to the call of the gospel. 3. He seals believers 4. He baptizes them into the body of Christ 5. He assures them of their salvation – hmmm hang on to that one for a moment. 6. He gives spiritual gifts 7. He teaches truth 8. He illuminates the scriptures ii. In short, you don't get the power of God in salvation without the Spirit of God in Salvation. iii. The Spirit of God prepares the soil of the heart to receive the gospel message and cultivates growth in such a person in order that they produce fruit. iv. We don't need sign gifts to confirm upon us the surety of our election. v. Our calling and election is sure when we bear the marks of the Holy Sprit's hostile takeover of our hearts. vi. And finally, Paul says… d. [Slide 20] and with full conviction. i. Again, many commentators insist that this is the preaching of Paul and his companions which was done in full conviction. But Paul isn't talking about how they preached. He is talking about how the gospel came. ii. This speaks to the gospel's convincing power. iii. Not only did it come in power to convict and regenerate… but also in the reception of faith in Christ is without wavering and without compromise. iv. This is the work of the Spirit to confirm the truth upon our hearts. v. When the gospel comes – it comes in certainty and without doubt. vi. That is not to say that there may never be times of doubt and assurance after this… vii. Certainly, this may be the case. viii. But when the gospel comes in power and in the Spirit, it will also come in a certainty and even an eagerness of the person who believes to grab ahold of Christ and Christ alone. ix. In this we may know that our election is true. We cling to Christ alone bearing the scars of the Holy Spirit's regeneration and indwelling. x. And this is how the evangelists knew the Thessalonians were elect of God. Because the gospel came upon the Thessalonians… and affected the Thessalonians… exactly the same way it had affected Paul, Silas, and Timothy. e. [Slide 21] You know what kind of men we proved to be among you for your sake. i. The ESV here creates a new sentence. ii. But in the Greek, this clause is still connected in this long sentence with a word that means “just as.” iii. So, Paul is saying, “Just as you know what kind of men we proved to be among you for your sake.” iv. Because he uses the word “to know” again, this indicates to us that there is the mutual ability to know each other by outward signs. v. In other words, The Evangelists know the Thessalonians are chosen of God by how the gospel came to them… just like the Thessalonians knew what kind of men the evangelists were by how they gave of themselves to the Thessalonians. vi. Paul advocates for mutual knowledge of the genuineness of each other's spiritual identities based on God's work in them to share Christlike characteristics. vii. God's power in the gospel affects everyone who receives it… EXACTLY THE SAME. And therefore, it is relatively easy to spot a genuine Christian given enough time… viii. There is no such thing as a Christian who fails to display the cardinal grace of Christ and there is no such Christian who fails to experience the coming of the gospel in power, in the Holy Spirit, and in full conviction. ix. Therefore, they give thanks to God for them, because the evangelists and the Thessalonian church are truly and eternally… family. f. [Slide 22] Summary of the Point: So, Paul's primary point in these opening words remains the same. As disciple makers they have great joy and significant reason for thankfulness because the Thessalonians are living like genuine disciples of Christ. Paul explains that they are thankful because they know that the Thessalonians are brothers and sisters in Christ, loved by God, and chosen before the foundation of the world, because when the gospel came to them, it came empowered by the Spirit and produced a resolute loyalty to Jesus Christ. Paul even compares how the Thessalonians know them as good and godly men as a valid reason that these evangelists can know their spiritual identity. As we move to apply this text, we must ask ourselves the question, would Paul, Silas and Timothy be thanking God because they know we are elect of God? Did the gospel come to us in power? Did the gospel come to us in the Holy Spirit? Did the gospel come to us with full assurance? We should, each one of us, evaluate how the gospel came to us. Conclusion: So, CBC, what have we learned today that informs or corrects our beliefs and shapes and guides our lifestyles? Basics of Faith and Practice: [Slide 23] The intent of this opening chapter is most certainly to encourage the Thessalonian church, who although new to their walk, are living faithfully unto Christ. Paul, Silas, and Timothy are overjoyed and continually grateful in their prayers to God for the news of the genuineness of these believer's faith. If we were the Thessalonians, we would gain great encouragement from the words of Paul to us. But we must first ask the question – are we like the Thessalonian church? Are we displaying the cardinal Christian graces of faith, love and hope? Did the gospel come to us in power and in the Holy Spirit and in full conviction? What if the answer to both of these questions is no? What if it is yes? Let me try to apply this text in a more practical and specific way to us this morning. 1.) [Slide 24] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that part of making disciples is praying continually for the spiritual growth and preservation of God's people. a. It seems odd to start with this application since it was not central to anything we've discussed as yet. b. But it must be mentioned how the apostle Paul, Silas and Timothy regularly, constantly prayed to God for those whom they had ministered to. c. God has given all of us the job of making disciples. And my friends, all of us as disciple makers have the responsibility of praying for the spiritual growth and preservation of God's people. d. Our Thursday Night prayer group is attended by almost no one in this room, despite it requiring the least amount of effort to join. e. That is not to say that in order to pray for God's people you must attend. Nor is it to assume that you do not pray any other time for the people of this church. f. But long as it been true that though the church bursts at the seams on Sunday… it is so quiet on prayer group night that you could hear the church mice nibbling on a piece of cheese. g. Why do we forsake prayer? h. Why do we forsake praying together? i. It is a means that God uses to grow us… and it is an activity demonstrated by all disciple makers in the scriptures… chief among them our Lord Jesus Christ who prayed for His own disciples since the devil wished to sift them like wheat. j. How odd it would be that we spend all that time at the beginning of each service taking prayer requests… yet no one prays for them? k. I hope this isn't true. l. Take a lesson from Paul – and pray for God's people. Not their physical ailments only… but for their souls. 2.) [Slide 25] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that we can know the spiritual identity of others by observing their lifestyles. a. This shouldn't be a shocking revelation to us. b. After studying so many New Testament books, including James and I John, it becomes apparent very quickly that Jesus does not save us from the penalty of our sin only. c. Instead, He frees us also from the power of sin over us. d. Meaning that God's people are not only able to crucify the sins they didn't want to destroy before, but also they desire to obey the commands of God and love others and preach His Kingdom. e. And not only CAN God's people do this… They will to a progressing degree. f. Faith without works is dead. Love without obedience is fake. Hope that doesn't include Christ as King, evaporates. g. God has no interest in saving us from hell without also saving us TO righteousness. Christ became sin for us that we might become the righteousness of God. h. We have been made into a Kingdom of priests and God's will for our lives is holiness. i. In fact, without holiness NO ONE WILL SEE GOD. j. Again – if you have any problem with what I've just said… I have basically been quoting scripture. So, take it up with God. k. Which leads us to another point…. 3.) [Slide 26] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must not assume that because we prayed a prayer or have gone to church all our lives that we are a child of God. a. Praying a prayer, being baptized, writing a date in your bible, walking an aisle, saying the right things, going to church, none of this proves anything. b. The vast majority of the church today is non-Jewish. Yet the Old Testament calls the Jewish people God's chosen people. c. Being affiliated with a group that is called God's people doesn't make you one of them. d. Just as there were Jews who thought they were doing everything God wanted them to, only to reject and kill their own Messiah – so also there are those who have checked all the external boxes of what it means to be a Christian and they do not have a new heart. They have not been born again. e. How can you say that? f. Because they do not have the outward signs that proves that their faith is genuine. g. What are those signs? h. Although the list provided in this text is not exhaustive, it is a great place to start. 4.) [Slide 27] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” First, we must evaluate whether the gospel came to us in power, the Holy Spirit, and full conviction. a. One thing that every genuine Christian has in common, is a story of the gospel coming to them in power. b. Now that is not to say that every story is the same. Because it isn't. c. Some respond to sermons. Others to reading the Word of God. d. Others respond to an audible voice beckoning them to come. e. Others respond to a dream or vision. f. Still others a tract. And others a song. g. The means of someone receiving the gospel is not what I am talking about. The means is variable. h. The effect. That is of which I speak. And that is ALWAYS THE SAME. i. The Holy Spirit regenerates and indwells a true Christian when the gospel comes to them. The Holy Spirit baptizes them into Christ. j. They become acutely aware of the wickedness and evil of their hearts. They become acutely aware of how destitute they are and how there is no hope for them to change. k. They become acutely aware of how empty and meaningless their life is. l. And then the good news of Jesus Christ a substitute for sinners comes like a blanket to a freezing man. It fills them like a feast to a starving child. It lifts them like a rope tied around their waist out of a pit of vipers. It scoops them up like a basket on a helicopter out of shark infested waters. m. And they cling to that basket, they hold fast to that rope. They eat long and drink deep of that feast. And they cling so tightly to that blanket. n. As if their very life depended on it… BECAUSE IT DOES! o. THAT is what I mean when I say the gospel comes in power, in the holy Spirit, and in full conviction to all who are truly God's elect. p. It is the same story. The details are different. But the effect… the foundation is the same. q. Did the gospel come to you this way? r. If not… Are you sure you have received it? s. If not… You'll have another chance to today. You need only keep hearing. t. But you say – ah yes, the gospel did come to me in this way. I am surely saved. But wait… there is more to say on how to know you are God's true child. 5.) [Slide 28] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We also must have and continue to grow in the cardinal Christian graces. a. The disciple makers rejoiced greatly that the young church grew because it grew in the three cardinal graces. b. Maybe you have received the gospel powerfully. Perhaps you felt the sting of sin and knew to some degree the freedom of Christ. c. But you do not obey God's commands with the faith you possess. d. You do not love God above everything else, and/or you do not love others as you love yourself. You do not love other believers the way Christ loved you. e. You do not have an enduring hope because you think little if ever of the return of the King to earth. You are just living day to day and not pursuing His Kingdom first. f. Oh, my friends. We may not be perfect in these – indeed as we study this book we'll see that Paul thinks the Thessalonians could improve in these too. g. But if you are empty of these graces. h. Then you cannot be God's child. These graces, these are gifts of Christ, they are precious stones on the engagement ring which Christ gave to His church. i. If you have no gemstones – how can you say you are engaged to Him? 6.) [Slide 29] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” Only when the gospel came to us this way and we are growing in the cardinal Christian graces, can we be encouraged by the assurance this gives. a. You say, but I have these graces and have received this gospel in power and the Spirit is in me, and I am clinging to Christ alone. b. Then I have only one application for you. c. Take comfort and be assured and encouraged in the Lord. d. Your Spiritual leaders are praying for you and thanking God for you. e. Christ has saved you and He will keep you. f. He is coming again to bind you up and bring you home. g. Worry not about the stains in your garments of past sins that continue to nip at your heels, for He has white robes that He will clothe you in before the wedding feast. h. Look to that day with eagerness and endure to it. 7.) [Slide 30] The Gospel: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” If the gospel did not come to us this way and/or we are not growing in these graces, we must repent of our sin and seek the Lord to save us by His power and to these ends. a. But you say – that isn't me. I did not receive the gospel this way and/or I do not have these graces. b. Oh dear friend. What are you to do? c. You have heard the gospel yet again. One more coal of judgment has been placed on your head. d. Will you even now resist the call of the Lord? e. Will you even now flee from His Kingdom's dominion? f. Are your loyalties so in line with yourself and your father the devil that you would run to him to rescue you from the goodness and grace of Almighty God? g. Friend, the devil's end is sure. He will be cast in the lake which burns with fire and sulfur. But you don't have to join him. h. Maybe this is the day that you will finally turn from your wickedness and flee to the safety of Christ's embrace? i. I hope it is. Find me or an Elder after the service. We'd love to rejoice that you are chosen of God since the gospel has come to you in power. [Slide 31 (end)] Let me close in a prayer by the Church Father Eusebius of Caesarea who is known as the Father of Church History. No other power can be found to remedy the evil or the spirit of injustice that once dominated our race. But your compassion has reached us where we were and restored our lives, lives that had been ruined by violence and immoral living born from human passions. You displayed your restoration power openly, knowing that some would recognize and understand. Others would not. Their brutish natures would lead them to rely only on the testimony of their own senses. In the light of day, then, no one would find room for doubt. You demonstrated your blessed and wonderful healing power, restored the dead to life, and renewed the crippled with only a word. Can we then suppose that rendering the sea as firm as solid ground, calming the raging storm, and finally ascending into heaven-all while turning unbelief to faith by performing these wonders- demanded anything less than almighty power? Can we believe it was anything less than the work of God? O Christ, Savior of humanity, direct the words that celebrate who you are, and teach us to sound your praises. We pray this in Jesus' name, Amen. Benediction: May the God whose robe is light, Whose canopy is space, Whose mercies are tender and firm to the end. Show you such love so that you will say with the psalmist, You are my lamp, O LORD; the LORD turns my darkness into light. Until we meet again, go in peace.

An episode from East River Baptist Church, a conservative, independent body of King James Bible believers located on the Northeast side of Houston, Texas. East River Baptist Church's (ERBC) mission as an assembly is threefold:- To Exalt the Saviour! Eph. 3:21- To Edify the Saints! Eph. 4:16- To Evangelize the Sinners! Lk 24:47 What ERBC believes about the Scriptures: “We believe that the scriptures of both Old and New Testament are verbally inspired of God, that they are the supreme and final authority for faith and practice, and are preserved in the Authorized Version (KJV 1611) of the Bible. 2 Timothy 3:16. Psalm 12:6-7." What ERBC believes about God: “We believe in one God, eternally existing in three persons: Father, Son and Holy Spirit. That God is supreme in His person, absolute in His attributes, glorious in His perfection, and eternal in His being. 1 John 5:7." What ERBC believes about Jesus: “We believe in the Deity of Jesus Christ. His conception by the Holy Spirit, His virgin birth, His sinless life, His death on the cross to pay the penalty for our sins, His bodily resurrection, His exaltation at God's right hand, and His personal imminent, pre-millennial, and pre-tribulation return. Ephesians 1:7. ” What ERBC believes about man: “We believe that God created man in His image and likeness (a triune being: spirit, soul, and body) in a state of innocence's, but through temptation, he willingly transgressed, became dead in trespasses and sins. As a result, his posterity (all men) inherited a corrupt nature, are born in sin, and are under condemnation. Romans 5:12.” A message from ERBC to you:“If you are looking for a church in the Houston Texas area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (281) 399-3030 or on our website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://eastriverbaptistchurch.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:East River Baptist ChurchP.O. Box 983New Caney, TX 77357 Our video messages are also available for you at the following locations:YouTube - https://www.youtube.com/eastriverbaptistchurchFacebook -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/erbctexas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Be sure to Subscribe to our channel and/or Like and Follow ERBC on Facebook so that you will be notified the next time we are live.Have A Blessed Day,East River Baptist Church” The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #EastRiverBaptistChurch #RogerHoots

An episode from East River Baptist Church, a conservative, independent body of King James Bible believers located on the Northeast side of Houston, Texas. East River Baptist Church's (ERBC) mission as an assembly is threefold:- To Exalt the Saviour! Eph. 3:21- To Edify the Saints! Eph. 4:16- To Evangelize the Sinners! Lk 24:47 What ERBC believes about the Scriptures: “We believe that the scriptures of both Old and New Testament are verbally inspired of God, that they are the supreme and final authority for faith and practice, and are preserved in the Authorized Version (KJV 1611) of the Bible. 2 Timothy 3:16. Psalm 12:6-7." What ERBC believes about God: “We believe in one God, eternally existing in three persons: Father, Son and Holy Spirit. That God is supreme in His person, absolute in His attributes, glorious in His perfection, and eternal in His being. 1 John 5:7." What ERBC believes about Jesus: “We believe in the Deity of Jesus Christ. His conception by the Holy Spirit, His virgin birth, His sinless life, His death on the cross to pay the penalty for our sins, His bodily resurrection, His exaltation at God's right hand, and His personal imminent, pre-millennial, and pre-tribulation return. Ephesians 1:7. ” What ERBC believes about man: “We believe that God created man in His image and likeness (a triune being: spirit, soul, and body) in a state of innocence's, but through temptation, he willingly transgressed, became dead in trespasses and sins. As a result, his posterity (all men) inherited a corrupt nature, are born in sin, and are under condemnation. Romans 5:12.” A message from ERBC to you:“If you are looking for a church in the Houston Texas area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (281) 399-3030 or on our website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://eastriverbaptistchurch.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:East River Baptist ChurchP.O. Box 983New Caney, TX 77357 Our video messages are also available for you at the following locations:YouTube - https://www.youtube.com/eastriverbaptistchurchFacebook -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/erbctexas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Be sure to Subscribe to our channel and/or Like and Follow ERBC on Facebook so that you will be notified the next time we are live.Have A Blessed Day,East River Baptist Church” The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #EastRiverBaptistChurch #RogerHoots

An episode from East River Baptist Church, a conservative, independent body of King James Bible believers located on the Northeast side of Houston, Texas. East River Baptist Church's (ERBC) mission as an assembly is threefold:- To Exalt the Saviour! Eph. 3:21- To Edify the Saints! Eph. 4:16- To Evangelize the Sinners! Lk 24:47 What ERBC believes about the Scriptures: “We believe that the scriptures of both Old and New Testament are verbally inspired of God, that they are the supreme and final authority for faith and practice, and are preserved in the Authorized Version (KJV 1611) of the Bible. 2 Timothy 3:16. Psalm 12:6-7." What ERBC believes about God: “We believe in one God, eternally existing in three persons: Father, Son and Holy Spirit. That God is supreme in His person, absolute in His attributes, glorious in His perfection, and eternal in His being. 1 John 5:7." What ERBC believes about Jesus: “We believe in the Deity of Jesus Christ. His conception by the Holy Spirit, His virgin birth, His sinless life, His death on the cross to pay the penalty for our sins, His bodily resurrection, His exaltation at God's right hand, and His personal imminent, pre-millennial, and pre-tribulation return. Ephesians 1:7. ” What ERBC believes about man: “We believe that God created man in His image and likeness (a triune being: spirit, soul, and body) in a state of innocence's, but through temptation, he willingly transgressed, became dead in trespasses and sins. As a result, his posterity (all men) inherited a corrupt nature, are born in sin, and are under condemnation. Romans 5:12.” A message from ERBC to you:“If you are looking for a church in the Houston Texas area that preaches the Truth from God's Word, reach out to us at any time. We would love to hear from you at (281) 399-3030 or on our website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://eastriverbaptistchurch.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ You may also write to us at:East River Baptist ChurchP.O. Box 983New Caney, TX 77357 Our video messages are also available for you at the following locations:YouTube - https://www.youtube.com/eastriverbaptistchurchFacebook -⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/erbctexas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Be sure to Subscribe to our channel and/or Like and Follow ERBC on Facebook so that you will be notified the next time we are live.Have A Blessed Day,East River Baptist Church” The KJV Bible Preaching Churches Podcast is directly supported by Doss Metrics LLC | Ministry Services based out of Cleveland Texas. If you have any questions regarding this podcast, or the churches hosted on the podcast, please reach out to us directly at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠dossmetrics@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or write to us at: Doss Metrics | KJV Bible Preaching Churches Podcast1501 McBride Rd.Cleveland, TX 77328 God Bless#KJV #BaptistChurches #BiblePreaching #KJVPreaching #KingJamesBible #ChurchSermons #ChristianPodcasts #BibilicalTeaching #EastRiverBaptistChurch #RogerHoots

But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— 21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.31Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,“That you may be justified in your words,     and prevail when you are judged.”5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.1.     Do you have an idea of what the non-Christians around you think of Christians and Christianity? If they have negative opinions, are they warranted?2.     If you are a Christian, what do non-Christians in your life think of God because of you? If you don't know, would you ask?3.     What are some externals, outward signs, symbols and practices that you might say help define you?4.     Do you ever let externals define your relationship or standing with God? How does that impact you?5.     The gospel says true change flows out of a restored relationship with God, through his grace and power. Do you believe that? Is that how you approach change in your life?6.     Bob said aspects of gospel living will be invisible to others, go unrecognized. Have you experienced that in your life? Do you find it difficult?

7:1 Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. 7:2 And a certain centurion's servant, who was dear unto him, was sick, and ready to die. 7:3 And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. 7:4 And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: 7:5 For he loveth our nation, and he hath built us a synagogue. 7:6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: 7:7 Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed. 7:8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 7:9 When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. 7:10 And they that were sent, returning to the house, found the servant whole that had been sick. 7:11 And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people. 7:12 Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. 7:13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not. 7:14 And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise. 7:15 And he that was dead sat up, and began to speak. And he delivered him to his mother. 7:16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people. 7:17 And this rumour of him went forth throughout all Judaea, and throughout all the region round about.

“When you pray, don’t babble on and on as the Gentiles do. They think their prayers are answered merely by repeating their words again and again. Don’t be like them, for your Father knows exactly what you need even before you ask him!” (Matthew 6:7–8 NLT) We’re going to look at prayer over the next few days. To be a growing Christian, you must have an active prayer life. You must communicate with and listen to God regularly. Some church traditions suggest that there are proper and improper ways to pray. That God prefers us to be formal, dignified, and reverent, and to use precise and proper words in a precise and proper cadence. But that’s not necessarily so. Prayer is a conversation. Like other conversations, it can be formal or informal. Certainly, we can’t help but be reverent when we find ourselves in God’s presence, but that doesn’t mean we have to be formal, dignified, proper, or precise. It’s not like one prayer method or posture is more legitimate than another. You can pray in any position at any time in any place. Sometimes we may feel as though the Lord will respond to our prayers more quickly if we pray in a church sanctuary. But that’s not true at all. Daniel prayed in a lion’s den. David prayed in a field. Peter prayed while he walked on water—and then a few moments later when he was underwater. Jonah prayed from even greater depths from the belly of a large fish. God will hear your prayers wherever you are. Your prayers can and should fit your circumstances. You can pray publicly. You can pray privately. You can pray verbally. You can pray silently. You can pray while kneeling, standing, sitting, lying down, or even driving. You can lift your eyes to Heaven and pray. You can close your eyes and pray—as long as you’re not driving. Your prayers don’t have to impress anyone. They don’t have to inspire “Amens” from the congregation. They don’t have to show off your biblical knowledge or vocabulary. In addition to His warning in Matthew 6:7–8 against praying as the Gentiles do, Jesus also said, “When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get” (Matthew 6:5 NLT). Your goal should be to create prayer habits that work for you—ones that deepen your unique relationship with your heavenly Father. If you prefer to be active, pray while you walk. If you prefer not to be distracted, pray in a private place. If you don’t like long conversations, pray in short bursts throughout the day. Incorporate the words of the psalmists or the lyrics of your favorite worship songs into your prayers. Create a dynamic prayer routine that challenges you, opens your heart to God’s leading, and works for your personality and your circumstances. Discover how prayer can change your life. Reflection question: How would you describe your prayer habits? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In these verses, Paul makes very clear that all men stand guilty before God. That God has declared His nature to them through Creation, so that everyone understands that there is a God that they will have to answer to. The response of natural man is not to repent, but deceive himself into believing that he does not know what all of Creation testifies to. Because they want to exalt themselves, they refuse to recognize the thankfulness that is due to God and instead become fools and blind to reality. In that blindness, they then go to worshipping the creature rather than the Creator. That worship of the creature makes them slaves of their flesh rather than reasoning creatures made in the image of God.

The supreme goal and end of all things is the glory of God. God's glory is seen in the magnificence of his creation but it is even more profoundly seen in the salvation of sinners through the person and work of Jesus Christ, the Son of God. That God would send his Son from heaven to take upon himself full humanity and then die on Calvary's cross to pay the sin debt owed to God is grace and mercy beyond comprehension. God created the universe out of nothing but when he saves a sinner he enters into his creation in mortal combat with sin, Satan, and death through the atoning work of Jesus Christ. The Biblical truth of the all-sufficient saving work of Jesus Christ for his people was recovered at the Protestant Reformation in the 16th century. In his work God's glory is fully displayed, and that is to be the supreme focus of the Christian life.

This is Part 2 of a 2 part series. Watch the previous episode for Part 1.Are you facing uncertainty, waiting for a breakthrough, or wondering where God is in your current season? This powerful message on Divine Appointments will restore your confidence in God's timing, placement, and purpose for your life.Join us for a spirit-filled worship experience followed by an uplifting sermon from Rev Paul Jeyachandran, based on Job 23:14, as we explore how God sovereignly appoints your seasons, your places, and your transformation.

Does God live in you? This seems crazy to think about, doesn't it? That God could live in us. Yet, the Bible tells us yes! The Bible doesn't say that we become God, but that through the presence of God's Spirit, God lives IN us. When we become His child, when we submit our lives to walking with Him, when we believe what He says is true, and we receive His gift of life, we're told we become a part of His family. Ephesians 2 tells us that we become a part of God's household, a vast, beautiful, interesting, diverse household joined with brothers and sisters all over the world, being built together to become a dwelling in which God lives by His Spirit. There is a beautiful home for you. Always remember, there is hope with God. radio.hopewithgod.com

Are you facing uncertainty, waiting for a breakthrough, or wondering where God is in your current season? This powerful message on Divine Appointments will restore your confidence in God's timing, placement, and purpose for your life.Join us for a spirit-filled worship experience followed by an uplifting sermon from Rev Paul Jeyachandran, based on Job 23:14, as we explore how God sovereignly appoints your seasons, your places, and your transformation.

Such a mystery, indeed! That God can and does live within us, His Spirit speaking with ours, guiding us, empowering us, protecting us and loving us. Where can we go and not see You, God? Where can we hide and not find you already there?! Such love we have yet to know – it is greater than anything we have experienced and yet – it is ours; it is God himself wanting to be a part of our everyday. Look for Him, within as you see Him in your outer world.Daylight Meditations is a daily podcast from CFO North America. Please visit CFONorthAmerica.org to learn more about our retreats, and online courses. If you are encouraged by this podcast, please consider supporting us. Contributors: Michelle DeChant, Adam Maddock, Joy Peyton and Phil Reaser

The story about how the walls of Jericho came “a-tumblin' down” is a favorite. But it's also the target of a great deal of skepticism. Today, we're going to look briefly at three of the most frequently asked questions related to the battle of Jericho, and then we'll seek to apply the events of that day to our day.1.   Is Jericho a real historical site?Yes! In fact, Jericho is known as the oldest continually inhabited city on earth. Archeologists have uncovered artifacts that indicate a large city did exist in the late Bronze Age—the time of Joshua.2.  Is it possible that such complete destruction could actually occur?Yes! Jericho is located in the Jordan Rift—one of our planet's most seismically vulnerable places. In addition, it was built on sandy soil. Likely, an earthquake occurred, causing the walls of the city to collapse. Then the Israelite armies could enter the city through the breaches in the walls.Suggesting an earthquake could have brought down the walls doesn't negate the miracle. That it happened exactly when and how God said it would is the miracle!  3.  How can we reconcile God's order to kill all the city's inhabitants?This is a tough question, but that difficulty is eased some when one considers the sociological history of that region at that time.Historians have verified that Jericho's Canaanitish culture was unquestionably as perverse and corrupt as any in the history of our planet. Among other perversions, hideous forms of child abuse were rampant.In light of this, if the living God, as Great Physician, determines in the interest of the larger body of the human race to perform radical surgery, to eradicate the cancer of a culture so corrupt that it can only corrupt and destroy others, then are not His actions indeed loving and just?  They had ample time to repent. Rahab did and was saved! But they refused, and judgment fell.HIS CITY—YOUR CITY—OUR CITYWith that groundwork, let's consider Joshua's city (Jericho), your personal city, and our city—the place we live. When God gave Joshua instructions for taking Jericho, He commanded them to use trumpets, not drums, like armies typically would. Drums are a function of hands. Trumpets are a function of breath—ruach—spirit. Breath that offers praise.The Lord was underscoring to His people that the impossible walls they were facing would not come down through human effort, but through divine power that flowed out of obedience and praise. So, for six days, they walked around the city, following God's strategy for city-taking. They walked in unity. They walked and worshiped. Then, when told to, they shouted. And the walls fell.  Just as worship played a role in overcoming Joshua's city, it is powerful in facing the walls in our lives.Worship is not only glorifying to God, but it is debilitating to the forces of evil.  We all have walls, things that defy forward movement. Those walls could be blockaded relationships, crippling emotional issues, painful physical maladies, unbreakable habits, or chronic financial challenges. Could it be that the strategy for your city-taking is the same as it was for Joshua?  That God is calling you to walk in faith, praising Him even before you see the walls come down?  What about in our city, the place we live? How do we begin to see the walls come down so God's Kingdom can break through?What if we borrowed Joshua's strategy for our city? Walk your neighborhoods and worship. Walk and pray—for schools, for neighbors, for streets. Who knows what might happen if we did? Text: Joshua 6Originally recorded on September 18, 2016, at Fellowship Missionary Church, Fort Wayne, IN

Northwest Bible Church – Oct. 5, 2025 – Matthew – Alan Conner Matthew 5:4 Blessed are Those Who Mourn Intro    A. THE MEANING OF MOURNING. 1. What it does not mean. 2. What it does mean. B. AREAS OF MOURNING. 1. Personal sin.     2. Sin of others.     3. Painful circumstances of life.   C. MOURNING WITHOUT COMFORT. 1. Mourning without Christ.    2. Mourning that seeks worldly comfort.   D. MOURNING WITH COMFORT. 1. God's comfort now.  Isa. 61:1-2    2.  How does God give us His comfort?   a. By believing that God is LOVING, GOOD, WISE, SOVEREIGN.    b. By believing that He is always with us, never leaves us.   Ps. 23:4 c. We know that our mourning is temporary.   Ps. 30:5, 11 d. That God's word is where I need to go.  Ps. 119:50, 76 3. Future comfort.    Lk. 16:25; Rev. 21:4 Conclusion

Question: What do we pray for in the sixth petition? Answer: In the sixth petition, which is, "And lead us not into temptation, but deliver us from evil," we pray, That God would either keep us from being tempted to sin, or support and deliver us when we are tempted. Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://gift.ligonier.org/1267/westminster If this podcast has been a blessing to you, try these other podcasts from Ligonier: Renewing Your Mind: https://renewingyourmind.org/ 5 Minutes in Church History: https://www.5minutesinchurchhistory.com/ Ask Ligonier: https://ask.ligonier.org/podcast Open Book: https://openbookpodcast.com/ Simply Put: https://simplyputpodcast.com/

Question: What do we pray for in the fifth petition? Answer: In the fifth petition, which is, "And forgive us our debts, as we forgive our debtors," we pray, That God, for Christ's sake, would freely pardon all our sins; which we are able to be rather encouraged to ask, because by his grace we are enabled from the heart to forgive others. Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://gift.ligonier.org/1267/westminster If this podcast has been a blessing to you, try these other podcasts from Ligonier: Renewing Your Mind: https://renewingyourmind.org/ 5 Minutes in Church History: https://www.5minutesinchurchhistory.com/ Ask Ligonier: https://ask.ligonier.org/podcast Open Book: https://openbookpodcast.com/ Simply Put: https://simplyputpodcast.com/

Question: What do we pray for in the third petition? Answer: In the third petition, which is, "Thy will be done in earth, as it is in heaven," we pray, That God, by his grace, would make us able and willing to know, obey, and submit to his will in all things, as the angels do in heaven. Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://gift.ligonier.org/1267/westminster If this podcast has been a blessing to you, try these other podcasts from Ligonier: Renewing Your Mind: https://renewingyourmind.org/ 5 Minutes in Church History: https://www.5minutesinchurchhistory.com/ Ask Ligonier: https://ask.ligonier.org/podcast Open Book: https://openbookpodcast.com/ Simply Put: https://simplyputpodcast.com/

Question: What do we pray for in the first petition? Answer: In the first petition, which is, "Hallowed be thy name," we pray, That God would enable us and others to glorify him in all that whereby he maketh himself known; and that he would dispose all things to his own glory. Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://gift.ligonier.org/1267/westminster If this podcast has been a blessing to you, try these other podcasts from Ligonier: Renewing Your Mind: https://renewingyourmind.org/ 5 Minutes in Church History: https://www.5minutesinchurchhistory.com/ Ask Ligonier: https://ask.ligonier.org/podcast Open Book: https://openbookpodcast.com/ Simply Put: https://simplyputpodcast.com/

I (Brooke) am joined in this episode by our friend Sarah to talk about her call to birth work and then deliverance ministry for women in their childbearing year. Through her own testimony and experiences, and through sharing what the Lord has taught her through Jael (the woman who drove a tent peg through the enemy's temple), this episode offers many insights and action points on spiritual warfare in fertility, pregnancy, birth, and beyond. Some themes present in this episode:That God expects and is ready for our wrestling when he asks us to lay things down.The enemy despises the womb and life: “She's carrying what he (the enemy) can't create.”The specially targeted warfare against fertility, pregnancy, and birthMiracle stories from Sarah's current pregnancyThe story of Jael and its lessons for us (see Judges 4)How to position ourselves concerning the reality of spiritual warfare around childbearingThe value of sitting with the Lord How to Cast out Demons by Isaiah SaldivarManual for Children's Deliverance - Frank and Ida Hammond You can find Sarah here:@thejaelproject or @liatministries (on IG)Liat Ministrieshttps://www.liatministries.com/the-jael-projectSHOW NOTES “FOOTER”Connect:Email us to say hi: holywildbirth@gmail.comPut in a request for future topics and/or submit a question for future Q&A episodes: Fill out the formApply to tell your birth story on the podcast: Holy Wild Birth Podcast : Guest ApplicationHang out with us and other Holy Wild Women in our private community (off Facebook): Rooted in Eden PMABecome a holy, wild birthkeeper with us inside Hearthmother JourneyFrom Lauren:InstagramMidwifery consults: Email  rootedinedenpma@gmail.comFrom Brooke:InstagramTrust God, Trust Birth Workshop - a 5-part high-level roadmap to a confident home birth (pay what you can)Faith-Filled Home Birth Workshop - a free, 3-part video series delivered to your inboxEmbrace Birth Journey - comprehensive and holistic faith-based home birth preparation (courses + private community)Intro and Outra Music Credit -Betty Dear By Blue Dot Sessions is licensed under a Creative Commons License.

QUOTES FOR REFLECTION“Official Christianity, of late years, has been having what is known ‘as a bad press'. We are constantly assured that the churches are empty because preachers insist too much upon doctrine — dull dogma as people call it. The fact is the precise opposite. It is the neglect of dogma that makes for dullness. The Christian faith is the most exciting drama that ever staggered the imagination of man — and the dogma is the drama…. That God should play the tyrant over man is a dismal story of unrelieved oppression; that man should play the tyrant over man is the usual dreary record of human futility; but that man should play the tyrant over God and find him a better man than himself is an astonishing drama indeed. Any journalist, hearing of it for the first time, would recognize it as news; those who did hear it for the first time actually called it news, and good news at that; though we are likely to forget that the word Gospel ever meant anything so sensational.”~Dorothy L. Sayers (1893-1957), novelist and playwright, in “The Greatest Drama Ever Staged” “Let us become like Christ, since Christ became like us. He assumed the worse that He might give us the better; He became poor that we through His poverty might be rich.”~Gregory of Nazianzus (329-390), 4th century church leader and theologian “Once, when Paul came to Athens, a mighty city, he found in the temple many ancient altars, and he went from one to the other and looked at them all, but he did not kick down a single one of them with his foot. Rather he stood up in the middle of the marketplace and said they were nothing but idolatrous things and begged the people to forsake them; yet he did not destroy one of them by force. When the Word took hold of their hearts, they forsook them of their own accord, and in consequence the thing fell of itself…. For the Word created heaven and earth and all things; the Word must do this thing, and not we poor sinners.”~Martin Luther, at his return to Wittenberg under an Imperial death threat (March 10, 1522) “I would propose that the subject of the ministry in this house, as long as this platform shall stand, and as long as this house shall be frequented by worshippers, shall be the person of Jesus Christ. I am never ashamed to avow myself a Calvinist; I do not hesitate to take the name of Baptist; but if I am asked what is my creed, I reply, ‘It is Jesus Christ.' …Christ Jesus, who is the sum and substance of the gospel, who is in himself all theology, the incarnation of every precious truth, the all-glorious personal embodiment of the way, the truth, and the life.”~Charles Spurgeon (1834-1892), his first words at the Metropolitan Tabernacle in London “As for me, my charter is Jesus Christ, the inviolable charter is His cross and His death and resurrection, and faith through Him.”~Ignatius of Antioch (c. 35 - c. 107), student of John the Apostle “…upon this rock I will build My church; and the gates of Hell shall not prevail against it.”~Jesus in Matthew 16:18SERMON PASSAGEselected passages (ESV)Romans 1 16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, “But the righteous man shall live by faith.” 1 Corinthians 1 18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God….  22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men. 1 Corinthians 2 1 And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. 2 For I decided to know nothing among you except Jesus Christ and him crucified. 3 And I was with you in weakness and in fear and much trembling, 4 and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith might not rest in the wisdom of men but in the power of God.1 Corinthians 15 1 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.  Galatians 2 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.  Colossians 1 3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4 since we heard of your faith in Christ Jesus and of the love that you have for all the saints, 5 because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, 6 which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth.

A Sermon for the Thirteenth Sunday after Trinity St. Luke 10:23-37 & Hosea 6:1-11 by William Klock “A lawyer got up and put Jesus on the spot,” writes St. Luke in today's Gospel.  If you're following along, this is Luke 10:25.  “A lawyer got up and put Jesus on the spot.”  An expert on torah.  If you had a question about whether or not to do such-and-such or how you were to do this or not do that and it wasn't spelled out in black and white in the Bible, this was the guy you asked.  He knew how to parse it and extrapolate it all out.  And he's angry.  He's been hanging out on the edge of the crowd as Jesus addressed his disciples, but enough is enough.  He pushes forward.  He's going to put Jesus on the spot and expose him for the fraud he is.  And so he calls out, “Teacher,” and he gets Jesus' attention.  And then he asks, “What should I do to inherit the life of the age to come.”  I can imagine him leaning back on his heels, arms crossed.  Jesus is going to hang himself with his answer and everyone's going to walk away and never listen to Jesus again. But we before we get to Jesus' answer, we need to ask what the lawyer was actually asking.  “What must I do to inherit…zoen aionion?”  Zoe aionios to say it in Greek.  Zoe means “life” and we've traditionally translated aionios as “eternal”.  That's not wrong, but “eternal” doesn't fully capture the significance of aionios as it was used by Judeans of Jesus' day.  In English “eternal” just means “eternal”…“forever”.  And we think the lawyer is asking, “What must I do to live forever?”  For a lot of people that translates into “What must I do to go to heaven when I die?”  But it's really a lot deeper than that.  At the root of this word aionios is the word—and it might sound a little familiar—aion.  It's where we get our word “aeon” and it's basic meaning is “age” and it became shorthand for “the age to come”—meaning the messianic age everyone was hoping and longing for. And the lawyer asks this question about the age to come, because he's been listening to Jesus address his disciples as they returned from the mission he'd sent them on.  He sent out seventy to proclaim the good news—to gospel the gospel in the cities and towns of Israel and they came back excited because of the things they'd seen.  At the name of Jesus, even demons obeyed them.  And Jesus said to them: This is what the prophets foretold.  Isaiah and Ezekiel told of their visions of the satan falling like lightening and you're seeing it happen.  God's kingdom is breaking in.  God's light is driving away the darkness and toppling the rulers of the present evil age—and you're part of it.  And this is where he says to them, “Don't rejoice that spirits are subject to you, but rejoice [about what it means:] that your names are written in heaven.” God's got a book—metaphorically speaking—and in it he records the names of everyone who belongs to him, of everyone whom he will one day resurrect from death and lead into the age to come.  The Jews knew their names were written in that book.  God had chosen them and so long as they didn't wilfully reject him—which is what the tax collectors and sinners did—their names were written in that book and, when the Messiah came, he would set the world to rights and lead them into the age to come. But what's got this lawyer worked up is that Jesus is implying that they may not all have their names written in the book after all.  The lawyer—like pretty much everyone in Israel—knew his name was written in the book because God had made a covenant with them and because they kept their end of the covenant—the torah.  Circumcision, sabbath, diet, all these things marked them out and demonstrated their commitment and love for God.  But Jesus has just said to his disciples, “A blessing on the eyes which see what you see!  Let me tell you, many prophets and kings wanted to see what you see, and they didn't see it; and to hear what you hear, and they didn't hear it!”  In other words, the renewal of Israel that God had promised through the prophets had come—in Jesus—and being written in God's book is about more than just being born a Jew or even the outward observance of torah.  And it's that last bit that Jesus is getting at in his answer.  Look at verse 26.  Jesus responds to the lawyer's question and asks, “Well, what is written in the law?  What's your interpretation of it?” And the lawyer gives the answer that every kid in Judaea could have given: “You shall love the Lord your God with all your heart, all your soul, all your strength, and all your understanding; and your neighbour as yourself.” And Jesus replied—I'm sure to the frustration of the lawyer—“Well said!  Do that and you will live.”  Picture the lawyer gritting his teeth.  No, no, no.  If that's true, then we're all on the same page!  But he knew they weren't, because if Jesus' disciples were “in”, then everyone else was, by implication, “out”.  So, Luke writes, “to justify himself” the lawyer asks Jesus, “But who is my neighbour?”  It's his second attempt at a gotcha question.  And Jesus responds with a story, a parable: “Once upon a time,” he said, “a man was going down from Jerusalem to Jericho, and was set upon by robbers.  They stripped him and beat him and ran off leaving him half-dead.” Everybody knew that road.  Very soon Jesus would be travelling it himself, going the other direction, up to Jerusalem to celebrate the Passover—and to become the new Passover himself.  That road was steep and windy and notorious for the robbers hiding in wait for unwary travellers.  The wise travelled in groups or well-armed.  Travelling it alone, like this man did, was foolish.  This lawyer, listening to Jesus, would be shaking his head and thinking to himself that anyone dumb enough to travel that road alone was a candidate for a Darwin Award. But Jesus goes on.  “A priest happened to be going down that road, and when he saw him he went past on the opposite side.'”  Now, you and I shake our heads and think, “What a horrible priest!  How could he not stop to help the man.”  But we only think that way because we've been shaped by the gospel and by Jesus and the Spirit.  The cross of Jesus has taught us mercy.  That God would not only humble himself, but would shed his blood on behalf of his rebellious children has taught us mercy in a way never understood before the gospel.  But that lawyer—and the crowd and maybe even Jesus' disciples—they lived in the dark world on the other side of the good news of the cross.  They saw nothing wrong with this priest passing by the man.  The priests kept themselves ritually pure.  They had to in order to enter the temple.  Even though this priest is going in the opposite direction—probably on his way home from serving his rotation in the temple—he still kept himself pure.  He couldn't tell if the man was dead or alive and if went over, rolled him over, and found him dead, well, then he'd be impure.  That was okay for normal people, but not for a priest.  And everyone knew this.  And, again, no one had a problem with it.  And, of course, this is the very problem with Israel that Jesus wants to highlight for the lawyer. “Then,” said Jesus, “a Levite came by the place.  He saw him too and went past on the opposite side.”  He might not be a priest, but being a Levite, he too served in the temple.  Again, he's going the opposite way—like the priest, he's probably on his way home from serving in the temple.  But, still, being a Levite, he can't chance becoming impure.  And, again, this was all normal and good and right as far as most people were concerned. “But then,” said Jesus, “a travelling Samaritan came to where he was.”  Everyone frowned at this.  Samaritans were filth.  They were descendants of the Jews who intermarried with the native Canaanite peoples when the people of Judah were in exile.  They worshiped at their own illicit temple at Shechem and they compromised torah with pagan practises and pagan philosophy.  They were traitors of the worst kind.  Just being on the road from Jerusalem to Jericho meant he was fouling the promised land with his impure Samaritan feet.  And yet, Jesus said, “He came over to the man and bound up his wounds, pouring on oil and wine.  Then he put him on his own beast, took him to an inn, and looked after him.  The next morning, as he was going on his way, he gave the inn-keeper two dinars. ‘Take care of him,' he said, ‘and on my way back I'll pay you whatever else you need to spend on him.'” “Where's Jesus going with this?”  Everyone was thinking.  “What's his point?”  There's no way this would happen in real life.  But that's kind of the point.  Jesus looks the lawyer in the eye and asks, “Which of these three do you think turned out to be the neighbour of the man who was set upon by the brigands?”  Jesus is going make the lawyer come out and say it.  And the lawyer does, because there's no escape for him.  “The one who showed mercy on him,” he said. “Well,” Jesus said to him, “you go and do the same.” I fully expect that as the lawyer answered the question and said, “The one who showed him…mercy.”  The lights suddenly went on for him for everyone else.  That word “mercy” is the key.  Jesus had just turned Hosea 6:1-11 into a parable.  Here's what the Lord had said through the Prophet Hosea some eight centuries before: Come, let us return to the Lord; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. After two days he will revive us; on the third day he will raise us up, that we may live before him. Let us know; let us press on to know the Lord; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth.” What shall I do with you, O Ephraim? What shall I do with you, O Judah? Your love is like a morning cloud,          like the dew that goes early away. Therefore I have hewn them by the prophets; I have slain them by the words of my mouth, and my judgment goes forth as the light. For I desire steadfast love and not sacrifice,          the knowledge of God rather than burnt offerings. But like Adam they transgressed the covenant;          there they dealt faithlessly with me. Gilead is a city of evildoers, tracked with blood. As robbers lie in wait for a man,          so the priests band together; they murder on the way to Shechem;          they commit villainy. In the house of Israel I have seen a horrible thing; Ephraim's whoredom is there; Israel is defiled. For you also, O Judah, a harvest is appointed, When I restore the fortunes of my people. This the Lord's rebuke of the northern kingdom of Israel—also known as “Samaria”.  Hint, hint.  There's a reason Jesus puts a Samaritan at the centre of the story.  The people of Israel went through the motions of obedience, but the Lord accused them.  Their love for him was “like a morning cloud, like the dew that goes early away.”  Their nation was a nation of evil-doers with blood on their hands.  They offered their sacrifices, but there was no love in their hearts.  The priests were lying in wait for their people like robbers. Again, this was a rebuke of Israel eight hundred years before, but now Jesus brings the same rebuke to Judah.  And yet, there's still the promise.  The long-awaited age to come is breaking in.  As the Lord promised through Hosea, he will come to heal his people, to bind up their wounds, to revive them after two days, and to raise them up on the third day.  But whom will he heal and revive and raise up?  The lawyer gave the answer “The one who showed his neighbour mercy.” There was no mercy in the heart of the priest and no mercy in the heart of the Levite—and there was no mercy in the hearts of the people of Judah who saw nothing wrong with the priest and the Levite leaving the man to die.  For that matter there was no mercy in the hearts of people who saw the Samaritans as unredeemable, reprobate scum.  And that was the heart of the problem.  And this heart problem was precisely what Jesus came to fix.  Because the only people who will have a share in the age to come—in the kingdom of God—are the people who have the heart of God.  The people who are poor in spirit, who mourn the state of the world, the meek, the people who hunger and thirst for righteousness, the pure in heart, the peacemakers—and the merciful. This is why I think it's so important to pay attention to how we translate those words in the lawyer's question—zoe aionios.  Because it's not just “eternal life” Jesus offers; it's eternal life in the age to come—in God's world set to rights and eternal life in his presence.  Brothers and Sisters, “salvation” isn't just fire insurance.  It's not just rescue from death so that we can live forever, so that we can see our loved ones again, so that we can experience bliss forever and ever.  That's all a very self-centred, a very worldly, a very therapeutic understanding of salvation.  What Jesus offers us is the life we were meant for, the life we see Adam and Eve living in the garden at the very beginning of the story, a life of perfect fellowship with God, a life serving as the priests of his temple, a life stewarding his heart for the sake of the world. And ever since he called Abraham, but especially since he rescued Israel and made them his people, God's purpose for his people has been to reveal himself to the nations through them so that the world might know his goodness, his faithfulness, his love, his mercy, his grace—and on and on.  God's purpose for his people has always been to make his heart known to the nations.  Our lives and our collective life together is meant to lift the veil on God's future, on his new creation.  It's not about us or about our glory; it's about God and it's about God's glory. When he delivered Israel from Egypt, God came down and dwelt in their midst.  He fellowshipped with them.  It wasn't the perfect fellowship of the garden that Adam and Even had known, but it was a fellowship that made know his desire for humanity and a fellowship that pointed forward to the day when, through Jesus, he delivered us from sin—and even further to that day when sin (and death) are gone forever.  He gave Israel a law that set her apart and that taught her his heart so that they would know justice and mercy, love and grace, and put his heart on display for the world.  Theirs was to be a little microcosm of his new creation—however imperfectly—where reconciling love was on full display. Israel failed.  They kept the law outwardly, but they lost the heart of God.  They offered sacrifices, but their was no mercy in their hearts.  But in Jesus and the Spirit the renewal that the Lord had promised has come.  In forgiving our sins, Jesus has taught us the true depth of God's lovingkindess, of his grace and his faithfulness.  And in the Spirit he's turned our hearts of stone into hearts of flesh.  He's written his law of love on them so that we really can love him with all of our being and so that we really can love our neighbours as ourselves. But I don't think we reflect often enough on why God's done that—in part because we too often think of salvation in selfish, or at least self-centred, terms.  Our salvation is not an end in itself.  God has called and created a people to witness his heart to the world.  Brothers and Sisters, in us God is leading a redeemed people—a people he's already beginning to set right through the work of his indwelling Spirit—he's leading us to bring hope and good news to the nations.  He's using us to carry the good news about Jesus, crucified, risen, and Lord, to every part of the world and with it the kingdom, with it the message of new creation, with it the hope of a world set to rights, in which Jesus has finished once and for all the work he began when he died and rose again.  In the witness of Jesus and the power of the Spirit he's given us his heart.  And that's what it's all about: bearing witness to his heart.  And the people who do that, they're the ones who will one day know him eternally in the age to come. I like to think of it like a symphony.  Jesus and the Spirit have made us the players.  We each have our instrument and we look forward to the day when we all come together in the great concert hall to play our parts in harmony and to finally hear that glorious and beautiful piece of music under the hand of the divine conductor.  It's not about us.  It's about the music and the one who leads us in it.  But in the meantime, he's given us the sheet music for our parts and he's sent us home to practise.  And we have the privilege of being able to meet in our little sections to practise some of those parts together.  And in our practising we get a foretaste of the great symphony to come.  But, Brothers and Sisters, do we actually practise?  Are we investing our practise time in the fruit of the Spirit?  Are we practising the reconciling love of God that we've known in Jesus?  Are we practising the justice and mercy we've met in God?  And along the way, are we drawing in the nations as they hear the beauty that's present even in our little bits and pieces of the symphony?  Or are we wasting the time God has given us on sin?  Instead of practising the gospel life, are we investing in the fear and wrath and scrambling and grasping of the present evil age? Like Gilead, the world around us is filled with evil and tracked with blood.  It's always been that way, but it seems we see it getting closer and closer to home.  We've seen worsening in the last months and weeks and days in the US and there's no reason to think we're somehow safe in Canada.  Because this is what happens to a people without the gospel—and to a people who have lost the gospel.  And Brothers and Sisters, the worse it gets, the more the world needs the heart of God that Jesus and the Spirit have given us.  The more the world needs God's promise to heal and to bind up our wounds.  The world needs Jesus and the gospel and you and I are the stewards of that good news.  Don't be tempted to jump into the violent fray.  Don't throw gas on the fire.  Instead, be the wine and the oil that God has made us to anoint the world's wounds.  Show the world what godly justice and godly mercy are and minister the healing power of the gospel—of the good news that Jesus the Messiah has died for us, that he has risen for us, and that he is creation's true Lord. Let's pray: Almighty and merciful God, by whose gift alone your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.  

3:1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, 3:2 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness. 3:3 And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; 3:4 As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. 3:5 Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth; 3:6 And all flesh shall see the salvation of God. 3:7 Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. 3:9 And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire. 3:10 And the people asked him, saying, What shall we do then? 3:11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. 3:12 Then came also publicans to be baptized, and said unto him, Master, what shall we do? 3:13 And he said unto them, Exact no more than that which is appointed you. 3:14 And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages. 3:15 And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not; 3:16 John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire: 3:17 Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable. 3:18 And many other things in his exhortation preached he unto the people. 3:19 But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done, 3:20 Added yet this above all, that he shut up John in prison. 3:21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, 3:22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased. 3:23 And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli, 3:24 Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph, 3:25 Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge, 3:26 Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda, 3:27 Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri, 3:28 Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er, 3:29 Which was the son of Jose, which was the son of Eliezer, w...

 In this episode, Ashley shares her powerful story of overcoming domestic abuse. Ashley recounts her tumultuous marriage marked by emotional and psychological abuse, her journey through a traumatic childbirth experience, and her eventual separation. She discusses the impact of her childhood abuse, her struggle with self-doubt, and the challenges of single motherhood with special needs children. Ashley also shares how her faith and community support played vital roles in her healing journey. The episode concludes with Ashley's advice for others in abusive situations to prioritize self-care and seek supportive communities. 00:00 Introduction to the Podcast 00:34 Meet Ashley: A Survivor's Story 01:38 Ashley's Background and Journey 04:19 Challenges of Parenting Special Needs Children 05:12 Coping During the Pandemic 06:55 Ashley's Upbringing and Faith Journey 14:21 Meeting Her Husband and Early Red Flags 16:15 The Birth of Ashley's Children 21:34 Experiencing Abuse and Control 23:26 Realizing the Extent of Abuse 24:15 Deciding to Leave 25:42 The Second Separation 32:05 Ongoing Abuse During Divorce 35:02 Healing and Support 38:56 Faith and Moving Forward 41:53 Closing Thoughts and Encouragement   Website: https://dswministries.org Subscribe to the podcast: https://dswministries.org/subscribe-to-podcast/ Social media links: Join our Private Wounds of the Faithful FB Group: https://www.facebook.com/groups/1603903730020136 Twitter: https://twitter.com/DswMinistries YouTube: https://www.youtube.com/channel/UCxgIpWVQCmjqog0PMK4khDw/playlists Instagram: https://www.instagram.com/dswministries/ Facebook: https://www.facebook.com/DSW-Ministries-230135337033879 Keep in touch with me! Email subscribe to get my handpicked list of the best resources for abuse survivors! https://thoughtful-composer-4268.ck.page #abuse #trauma Affiliate links: Our Sponsor: 753 Academy: https://www.753academy.com/ Can't travel to The Holy Land right now? The next best thing is Walking The Bible Lands! Get a free video sample of the Bible lands here! https://www.walkingthebiblelands.com/a/18410/hN8u6LQP An easy way to help my ministry: https://dswministries.org/product/buy-me-a-cup-of-tea/ A donation link: https://dswministries.org/donate/   Ashley Transcript [00:00:00] Special thanks to 7 5 3 Academy for sponsoring this episode. No matter where you are in your fitness and health journey, they've got you covered. They specialize in helping you exceed your health and fitness goals, whether that is losing body fat, gaining muscle, or nutritional coaching to match your fitness levels. They do it all with a written guarantee for results so you don't waste time and money on a program that doesn't exceed your goals. There are martial arts programs. Specialize in anti-bullying programs for kids to combat proven Filipino martial arts. They take a holistic, fun, and innovative approach that simply works. Sign up for your free class now. It's 7 5 3 academy.com. Find the link in the show notes. Welcome to the Wounds of the Faithful Podcast, brought to you by DSW Ministries. Your host is singer songwriter, speaker and domestic violence advocate, [00:01:00] Diana. She is passionate about helping survivors in the church heal from domestic violence and abuse and trauma. This podcast is not a substitute for professional counseling or qualified medical help. Now here is Diana. So today on the wounds of the Faithful podcast, we have a survivor story today. So please welcome Ashley to the show. Thanks for coming on the podcast and sharing a bit of yourself with us. Hi. You're welcome. I'm glad to be here. I haven't seen you since the girls. We went over to Starbucks for an outing and we had that incident with the spider. Yes, I know. Multiple spiders crawling around the table and on you. Oh, well I thought that Kelly had killed the one on the ground and then we found out there was another [00:02:00] one and it was on my shoulder and you wanna see me freak out? Okay, that's how you get me to freak out is a spider. So here we are trying to kill the spider. But we had a good time. It was fun. Just fun to get out. It was a hot day. We were out there roasting in the heat, but it was just fun to get out and, have some girl time. Right? Yes, definitely. We needed it. So, let's, get to know you a little better. So give us a little introduction about yourself. What general part of the country are you from, and are you married? How many kids you got, what do you do for a living? That kind of stuff. Okay. Well my name is Ashley, and I live in Arizona. I've been here for five years now. I was living in North Carolina with my husband and our family for, we were on the East coast for about, oh gosh, probably about eight years or so. And, living in, in North Carolina, Virginia, and [00:03:00] that area. So I met Diana through Mending the Soul. I joined because I have been separated from my husband for, about a year now. We've been separated twice and that was due to abuse that was going on in the marriage. So I have a history of abuse in my life, starting from when I was little. There was abuse that happened outside of the home, with. People that were slightly older than me. And that was more of like a, sexual abuse or molestation kind of situation. And then getting married, I thought it was a good relationship. I thought we were a good team. And we, I think it, it was okay for a while until we had children and that's when things started. Unraveling and a lot of patterns started popping up all over the place of, all kinds of a abuse that, not physical, but it was [00:04:00] emotional, mental, psychological, spiritual abuse, all of those. And I'm still kind of working through and wrestling with the effects that that had on me. And it's still, I mean, I have good days and I have really, really hard days. So it's kind of, it's still, even though it's been a year of being apart, it's still all over the place. Mm-hmm. Um, but I do feel like I'm making progress and, many, the soul did help with that along with counseling. So that's where I'm at right now and I'm currently going to school to get, to become a speech language pathology assistant. And, I have about just one semester left of that. And then I know I'm so excited to, hopefully get to work with kids that are, you know, having difficulties for whatever reason. And I am a special needs mom. My, middle child has autism and. So that's been a journey. And then my youngest also has struggles in certain areas of learning. So, yeah, this [00:05:00] will help me also, while being able to help other people. So that's where I'm at right now. So your special needs kids, what kind of challenges does that bring as a single mom and going through abuse? Mm. Oh gosh. I hadn't really thought of it in that context before, but it's a lot because you're, as a parent, you're trying to focus on their needs and trying to meet them where they're at, but at the same time, you're trying to meet yourself where you're at. So it's constantly trying to think of everyone's needs and trying to meet everyone where they are, including myself. So it is, it's a lot to think through. Every day. Yeah, but I love 'em and I mean, it's amazing to see their growth and, yeah. But it is definitely a struggle. So your kids free today, get a break, but how have you been coping during the pandemic with your kids? [00:06:00] What have you found that works? Yeah, so thankfully I've been talking to family about this also, our schedule. Because of Kim, his running his elopement, we have a hard time going to a lot of places already. So even before the pandemic, we didn't go to a lot of stores or we mostly spent our time outside and at home. So that really, I think, helped set us up for this situation because it wasn't a huge jump, you know, from being out around people all the time to nothing. So we were already kind of ready in some ways. So it's a lot of time outside as much as we can. The kids love roller skating. They love swimming. They love, yeah, just being outside doing anything they can. So that, and then, even doing games inside the house together is fun, like pillow fights or box, like my youngest likes to, like, he's practicing boxing and he loves to, [00:07:00] like I put on the oven MITs, and then he has his little boxing gloves, which is so cute. It's, it's fun. And, just trying to get their energy out. And then I work out also, so we're trying to like get all that energy from all of us. So it's, that's been good. Well, it's pretty funny. When we've had group, you know, the kids are there, three boys, like climbing all over her and poking her and mom, mom, mom. And she's trying to focus on, her part in the group, and, you just do the best you can, right? Yep. Exactly. That's, I think it's learning to just roll with it, so it's like, yeah, and like the pandemic continues to teach us that I think is, we just have to be able to roll with it as it comes. Wow. Oh, so tell us a little bit more about your upbringing. Were you raised in a Christian home? Not with my mom and my stepdad, who I lived with later, but my grandparents, who I lived with when I was little, they took me to the Nazarene Church and I was a part of that [00:08:00] community, so I was a part of a church. I don't particularly remember learning about Jesus or, salvation in particular. I just remember just in general learning about. God in general. And so that's kind of how I was raised. And then when I moved in with my mom and my stepdad, they're not a part of any faith community. So I would go either with friends to church, and then when I was older I would just go by myself, drove, I drove myself there. And and that's kind of how it started. What kind of relationship would you say you had with God? Was it personal? Was it God was distant or? Uh, I think when I was very little, I didn't feel like I had a relationship really, but always as I got older, I remember always feeling like he was there. I remember always feeling like I didn't quite understand how I knew that, but he just, I just felt like he was there with me. And then as I [00:09:00] continued. Learning more and especially after Ava, or sorry, especially after my daughter was born, I really realized the connection with Jesus and got, had my relationship with God through him. And so that's when it really became very personal. So like in the last 10 years, more so. Do you remember when you actually made that decision? Was there a day? Yeah, I don't remember the date, but, we had started having struggles in our marriage pretty soon after Ava was born and I was feeling so confused and so lost and like I needed to be doing more. And so I was going through the Love Dare book and in there it was really a really good book for that moment. And it lays out. Scripture each day. And at the end, it gives you an opportunity to accept Jesus. And I remember being so blown away during that book because no one had ever explained to me the importance of Jesus [00:10:00] and what he did for me. And so when I was like, why have I not heard this? Like, oh my gosh. And yeah. And so at the end I remember just sitting at the table crying, crying, like I could not stop crying. And it was like something inside of me just clicked and, yeah, so I said the prayer and, every, a lot of things changed after that and continued to change. Wow. That's, I've never heard a story like that. You know, I had The Love Dare book, actually, the guy I was dating. Mm-hmm. That was abusive to me, gave me that book, and it was really strange. He tried to get me to go back to my ex-husband, who was my one abuser, and, it was an excellent book, but at that time. There wasn't going to be any parting of the Red Sea Miracle with my ex-husband. I kept telling this guy, we're already divorced. It's over. Yes, I'm moving on. Yes. But it's amazing that you found Jesus through that book. I praise the [00:11:00] Lord for that. I know, and that's the, I think it's interesting because I started reading that book to help with the marriage. And it did somewhat, but I think the most, it was cool because God met me where I was doing what I was doing, you know? And it didn't matter why I started it. Yeah. It's just so cool. Amazing. So what were your teenage years like? Did you have a lot of self-confidence growing up? Oh gosh. I would say no. I mean, middle school was really hard for me. I had a lot of rejection and embarrassing things happen, and they kind of linked with the abuse. That happened when I was younger. And so that kind of, I spiraled quite a bit there and I just, I think, decided that I wanted to protect myself. And so I decided, okay, I'm gonna get straight A's in school. I'm gonna run track and I'm gonna do [00:12:00] the best I can with that and I'm not gonna get in trouble. And I just made all these like promises to myself, I think, to protect myself. So I think I appeared on the outside probably like I had. I a lot of confidence, but it really was protection and so I don't feel like it was confidence at all. It was all rooted in fear and trying to protect myself. So, no, I don't think I did. Mm. Now how did your grandparents play a part in your life? They were very significant. Mm-hmm. And they, yeah, they still, they're a huge part still. Yeah. I mean, it's hard to put into words everything that they've done, but they gave me a safe place. They've always been a safe place for me. And no matter what they, I have never felt abandoned by them. I've never felt judged by them. I've never felt, like they didn't try to understand me so they've always, they've been a consistent, safe place. Throughout my whole life. And [00:13:00] so even in those hard times, I, I did always know they were there. And, I would call my grandma instead of talking to my mom or anyone else, I would always call my grandma and talk to her. And she kind of helped me work through in college when I finally, I think I was hitting another breaking point in college when I was drinking a lot and really depressed. Honestly, I was running track at a college and. Trying to perform still, but then partying also. And there were these two parts of me that were like colliding and it was so painful and I didn't know how to get out of this situation. And so she helped me a lot through that also. And then later with my realizing the abuse with Dan, with my husband, and deciding to make changes there, she helped me a lot through that Also. Hmm. So yeah, her support has meant the world. I didn't really grow up with traditional grandparents. I didn't, my grandfathers died long before I was even cognitive, [00:14:00] and my dad's mother died when I was seven. And then my mother's mother, we didn't have a very close relationship because she was a very abusive person, and my mother mm-hmm. Didn't, my mother didn't want us around her and she really was a, nasty person. But, so I didn't really grow up with grandparents. I think that's why I was always friends with a lot of senior citizens. Were my good friends because I didn't have grandparents. I had, teachers and coaches and, the next door neighbor. Mm-hmm. I kind of clung too. So it was a blessing that you had have grandparents to be there for you and guide you through these tough times? Yes. Yeah. It's, it is. I mean, thinking about if I didn't have them, it's been hard enough. Even having that support. So I can't imagine not having that support. It's been, it literally feels like a gift. That God has put there to help me [00:15:00] get through all of this. And, yeah. So I'm just really thankful. So we're gonna transition to the unsavory part of the podcast. When did you meet your husband and were there any warning signs, that there was going to be abuse? So we met, we were both attending Arizona State University and we met there. We were part of a co-ed business fraternity. And, we met at a party and we, I mean, I felt like right away that I wanted to be with this person, even though I didn't know him. As I was telling you before, like I was in a really unhealthy place. All through college. It's because I, everything from my childhood hadn't been addressed and was still, all that pain was under the surface. And I think I was just trying to cover it up any way I could by drinking, sleeping with people. And, that's kind of where our relationship started. That's how it started in that [00:16:00] kind of context and. So we were both in a really unhealthy place. I think his, parents had just started the divorce process, I think when I met him. And he had a lot of pain from his childhood too. And so I think we both were just trying to cover up the pain. And so in the beginning I couldn't see any red flags because we were very similar, I think, in how we were. Covering up things and living life. And so it wasn't until really, until we had kids, because my attention was divided between him and the kids and my, and needing to take care of myself once my attention was divided, that's when all of the. The pattern started bubbling up, so I couldn't see it until quite a bit later. Mm. Wow. So when your children came along, you had a pretty dark time for you. Did you wanna share [00:17:00] about the, birth of your children? Yeah, I can. So my daughter's birth. Was overall good. We had to have a c-section because she was, she was not head down. She was bottom down and she did not wanna flip, which is totally, it's funny 'cause she's very, like kind of stubborn in her own way. And so it's funny that she just was like, Nope. Like, I'm good right here. I'm not moving. And so yeah, the C-section went well and, but. I remember I felt so sad in the hospital. I was so happy to see her, but at the same time, I think seeing her face and seeing how vulnerable she was as a baby, I think triggered everything in me at a whole new level from what happened when I was younger. So that's how her birth was difficult. And then, or my second child's birth. Was a slightly difficult Also, I was trying to have a [00:18:00] VBAC and the cord was wrapped around his, around his neck and his heart rate was dropping and so we had to go in for an emergency C-section. That one, went pretty well too. Overall, given the circumstances and everything. So it wasn't until a lot, our third child's birth. That was really, really difficult. And during that I was trying for another vbac, which looking back I wish I had not done that. But I was trying because I felt like that's, I really wanted that experience. And so I was trying and I found a doctor that would support me in doing that. And, um. It was, the birth was taking too long. I was kind of stalled in labor and they, I had an epidural and. I couldn't feel very much, but at one point I felt a pop. And this was as they were planning to get me into the [00:19:00] emerge, into the room to deliver, to via C-section. They were already planning it. We were just trying to get in there once it was open and available. Mm-hmm. And I felt this pop as they were planning this. And, I didn't know to say anything because I didn't. No, anything was wrong. I couldn't feel any pain. And we get into the emergency room, no, still no one knows anything has happened. And he's allowed to be awake and okay. And so I'm still awake and they find the, the rupture in my uterus. And I lost about probably half my blood and, and so that was very, very traumatic in and of itself. Getting out of the hospital was difficult because my blood still didn't look quite right to them. My blood work and everything, they weren't happy with it. And so, but I went home. And decided not to get a blood transfusion. Just because I didn't feel comfortable with it. [00:20:00] I ended up developing a hematoma and an infection, and had to go back in the hospital and was on antibiotics. I think it was about a week I was in there and. So when I came home, I was experiencing PTSD symptoms, but didn't understand that's what it was. Mm-hmm. I literally thought I was going to die all the time. I thought I was every minute of the day. Mm-hmm. I was checking to see what was happening in my body. Because I thought I was going to die for sure. And so I kept wanting to go to the hospital because I felt like what if I'm, I missed the infection before, I didn't know I had this infection. No one was telling me that I looked sick, you know? And I could have died from that infection. And, so yeah, I kept wanting to go to the hospital to see a doctor, just to make sure I was okay. And. I didn't understand what was happening to me, but at the time [00:21:00] he would tell me I didn't need to go to the doctor, you know, and yell at me that I, nothing was wrong with me, that I was fine telling me I didn't need to go to the doctor, making me feel bad about it. I was struggling to take care of the kids, because I was going through all this and not understanding what was happening. So this is where I really, really started to know that something was wrong, in the marriage because of how he handled this situation. So. Yeah, this is his children that he's talking about Most, you know, normal people. If you're, if you're suffering and it involves your kids or your spouse, you're gonna take them to the hospital. That's, that isn't normal. No. Even when I had the infection in my fever. I had started at home and I was shaking like I was, I couldn't stop. Like I would [00:22:00] shake out of the blue. My body would just, that's how far the infection had progressed. And he still was kind of telling me that I didn't need to go. But thankfully my doctor was like, you can come in tonight if you think you need to. And I was like, yes, I need to. Yes. When can I be over there like yesterday? Yes. So was that the first time that you've experienced abuse by him or were there other stuff on top of the post pregnancy and delivery stuff? There was, I mean, there was stuff here and there definitely like control over money, like making me feel bad about buying groceries like that. I spent too much, when I just, I mean I am very frugal. Like I love finding deals. I love all that. I mean, I am into that. I always have been. I am very particular about what I buy and mm-hmm. And I still, no matter how hard I tried to do a good [00:23:00] job, I would come home and it would not be good enough and it would be that I spent too much money. And so, yeah, it's definitely control stuff. I saw I was happening before, but I kind of took it on as this is something I'm doing wrong. And so it wasn't until the medical stuff happened that I realized. That I started to realize a little bit that maybe it was something else. Yeah. You're not the only one that had that. Mm-hmm. Had that problem with the spending money. I was in charge of getting groceries and buying all the Christmas gifts for his family, and it was always the same thing. You spent too much money and mm-hmm. And you bought too many groceries, like, well, why don't you try and get a full, week budget on a hundred bucks and see how good you do. Exactly. Or you buy all the presents for your family and see how well you do on the budget you gave me. [00:24:00] Yeah. The control, the verbal and emotional abuse. Mm-hmm. It's not just physical folks. Your abuser can make your life a living hell without laying a finger on you. Yes, and I think that's what I'm realizing now is I still have physical, issues related to the abuse that happened when Elijah was born. I have heart palpitations that I believe. Come from a mixture of what happened to me physically, but also what happened to me emotionally, that I felt so abandoned and so, confused during that time because of what was being told to me by, by my husband and. Yeah, and just realizing the extent that the damage goes, it's very different than, I mean, physical abuse and emotional abuse have some similarities, but Yeah. The, depths doesn't change just because we can't see it [00:25:00] on the outside. Exactly. Mm-hmm. When did you decide, enough is enough? I need to get out now. Was there a specific day or an event? Well, there were two, I mean two, it happened twice. So it happened in North Carolina. He was continuing to escalate as far as like telling me he was suicidal, which I believe he is. But he seems to, he uses it in certain ways to get me to stop doing things that he doesn't want me to be doing, like spending time by myself outside of the house or spending time with friends. Um. You know, not being able to have intimacy and things like that. So he uses that as a way to get me to stop. And so that was escalating also. He had started using intimidation, punching walls in the house, that kind of thing. So, and the friend had [00:26:00] just, I had never, no one had ever told me that what was happening was abuse. And I didn't know. I honestly did not know. And someone had just. That who had come from an abusive marriage had pointed out to me that I had told her what was happening at home. And she was like, that is abuse. And I was like, what? Are you serious? Mm-hmm. Like I was in shock that I didn't know that. And I think that was just a wake up call for me. When I have confronted it, he pushed back right against it and wanted me to come back home. He and, I, the kids and I had moved to a different house and, we're trying to figure out what to do and that's when I decided to move closer to my family. And so that was the first time we got back together about nine months after we separated. 'cause I just, I think I. I was struggling physically to [00:27:00] handle everything on my own, plus dealing with my mental health. And it was really hard. And I think I was struggling with how am I going to do this? And I missed having someone to share life with. I missed. And I thought, what if I'm wrong? What if I am, what if I'm wrong? And I'm just as messed up as he is? And, um, which I do have my stuff, but it's different. It's not the same. And so we got back together and then about, I think it was about three years after we got back together, all the same patterns had come back up. Mm-hmm. And it had started transferring over to things happening with the kids that as far as control and just emotionally abusive language towards them. And when I started seeing how it was affecting the kids, that's when I decided. No, I cannot let this continue. Because seeing that affect them, how it could affect them [00:28:00] being exposed to that long term, I can't handle that. So I think the kids have really, really helped me to do things for them and for myself that maybe I wouldn't, it would've taken me longer to do it if it was just for me, I think. So yeah, that's kind of how that happened. Yeah, I didn't have children early in the relationship. My ex didn't want kids right away, but then we were married about five to seven year mark then all of a sudden he decided he wanted to have children. And by that time, I already knew I was trapped in a marriage that was abusive and I did not wanna bring children into this world and subject them to that. Because like you say, it's fun if it's just me, but now I have kids that I am in charge of and you know, it's going to affect them. So I just made the decision and I told him, I'm not having children. Mm-hmm. [00:29:00] Sorry, I already have to deal with everything in the marriage that I didn't have. I wouldn't have had any, anything left. But, you made a lot of big points in that you didn't know that you were abused. And I was the same way. I was abused for 13 years and I used to call up my, one of my closest friends, and I used to cry every time. You know, this man would do something horrible and I would cry, and what am I gonna do? And mm-hmm. And one day, you know, she tells me. I'm tired of you calling me up and telling me all your stories. Every time this man does something to you and you need to get out of there. He's an abusive man and I'm like, but the church won't let me get a divorce. And she said, God is not going to not love you anymore [00:30:00] because you've made the choice to divorce this abusive man. That was the day that I, I woke up and I'm like, this is abuse. Mm-hmm. All this time, that's what this was. Mm-hmm. And I made the choice then and there, I need to make plans to get out. Mm-hmm. So , when you decided to leave the second time, what were the steps that you took to get out? I. Hmm. Let's see. So what was that? Was it similar to the first time or was it different? It was a little bit different. I'm trying to think through it. I was more on my own this time. I didn't like, I didn't have someone, I wasn't seeing a counselor at the time. I wasn't really a part of a group. I think I was the most isolated probably that I have been. [00:31:00] And so I really, I just, I think I talked to my grandma and just telling her what was happening. I also listened to some resources from Leslie Vernick and there was one in particular, I can't even remember what it was called, but it was about. Oh gosh, I can't remember specifically, but it was how a man was treating his wife in the Bible. And I think it was the Levite, maybe the story of the Levite. And when I saw their, just the implications of abuse and the effects and the seriousness of it, and that's not what God wants for me. I think once I saw that. I, that's when it really clicked. And I was also getting solo physically that I knew I had to do something. My body was starting to react, to all of the stress and [00:32:00] abuse. Heart palpitations, just constantly tense, feeling like something's going to happen. And so I think all of those things and seeing the effect on our kids, that's when I decided just to. Let him know that I'm not okay with it. And I'm trying to remember even we had a conversation and I let him know, I think we need to be separated. And at the time he agreed with me that we need to be separated, but he wanted us to stay in relationship still, even though we were separated. But I knew in my head that I was done. But it was good be that because that kind of started the process even though he thought that. You know, in his head he thought we would work it out eventually, I think it started the process and we lived in separate places. And then it just has continued from there with filing divorce. Hmm. So you're still in the middle of the divorce proceedings now, right? Yes. Mm-hmm. What's your [00:33:00] interactions been with him, through this proceedings? It's been. Just on and off communication. He, that's with him. He's not outrightly like, glaringly abusive, especially in text messages. That's never been how he is really, it's more covert. So the communication part, except for about a year ago, we had a situation where he wouldn't leave the house and, that's when I stopped being able to let him be here with the kids. But besides that, the communication has been minimal, thankfully. It's more been through money that the abuse has continued. And also through the legal proceedings, what he's asking for legally feels like abuse also. So yeah, he was like canceling credit cards and stuff on you. Yes, exactly. Yeah. Yeah. So it's those like subtle, [00:34:00] under the radar where people won't notice really that the abuse is still happening. Yeah. So you look like the bad guy 'cause you're leaving mm-hmm. Your husband, but he's like, trying to sell the house out from under you and the kids and cutting your credit cards. And it's like, how are you gonna feed the children? Where are they gonna sleep? I mean, these are your children. It's insane. Yeah. Your spouse makes you look like. Or makes you feel like you've lost your mind. Or like you said in the first time you left, well, maybe he's not that bad. Maybe I'm crazy. Maybe it's not him, it's me. No, that's what they do. That's what they do, is they make you question your sanity and the reality of the situation. Mm. And that's still, that is the hardest part for me, especially right now with thinking about having to share my story with the court, with [00:35:00] people maybe who side with Dan. And having him there in front of me as I share what has happened. I'm really struggling even right now with, yeah. Do I know what's real? Can I, can I hold on to that? And. Not get confused. Mm-hmm. So that's how the effects of psychological abuse go so deep. Like even if you know the truth, it can create this pattern in your brain where you start questioning yourself, questioning what you know. And you and I tend to go back to. Seeing it as my fault. So I really have to push back against that and be around people who help me remember the truth and keep telling my, reminding myself of what's happened and this is real. This is not something that I'm making up. So how did you start the healing process? Us? Oh gosh. I mean, I think it's been a constant process of trying to put [00:36:00] myself around people. Like I said, who will tell me the truth and, um, about myself and about the situation and how God sees me. So I went back to counseling. Recently after Mending Arm mending the Soul Group ended. I realized I needed to be around people still, and I needed people to speak that truth. So I went back to counseling and that's helped a lot. Still listening to, voices that remind me. Of how toxic that kind of situation is, and that I don't need to stay in that environment. And also it's just, I think a process of acknowledging how much all of it hurt, acknowledging the damage that was done, and just the reality, letting myself accept the reality of the situation. While also taking care of myself, like mentally, physically, and all of that. So it's definitely, it feels like a full-time, full-time job sometimes just, trying to keep myself going in the right [00:37:00] direction. But I'm definitely, I feel like I'm learning about what I need and, trying to meet those needs the best I can. Would you recommend manning this all to others? What was your experience with the group? Definitely, yes, I would recommend it. Yeah, that was a first for me, being around other women who have been through abuse, and I think that alone is huge. Just being able to hear other people's stories and realizing that the patterns are the same, even though the situations are so different and the effects can be very similar too. And, and also the steps to healing and processing what happened are so good. So it's just that combination of community with people who have been through it, and also the path to working through the, what happened to you. Well, I'm glad that it was so helpful to you. I've definitely seen some changes in you from the beginning when you joined the [00:38:00] group and now. So that, I hope that's an encouragement to you. You seem so more confident and you recognize those red flags. You understand now what he's doing to you when he's talking to you. He is gaslighting you. He is narcissistic. He is being manipulative. You're recognizing those things, whereas you might not have seen those things before. Mm-hmm. And, talking to our listeners that are going through abuse right now, or maybe they just left their abuser, what advice would you give to someone else who's being abused right now? Hmm. I think that, I would say to take care of yourself, and to think about what you really need. That it is not wrong to think about. What you need and where you are at. I feel like a lot of times, especially in [00:39:00] Christian communities, we take on this idea that I think thinking about ourselves and what we need is selfish or wrong, and I feel like that kind of, that mentality set me up to stay in that situation a lot longer, than I probably should have. So yeah, just considering what you really need, and. Getting people around you that will help you decide what steps you need to take, to get into a better position, a better situation where you can have healing, and, and just to yeah, feel better. So I would say, yeah, take care of yourself and get people around you that can support you and help you make a plan. Very good advice. What would you say your relationship with God is like now that you've gone through some of your healing process? Hmm. It's definitely, it's good, but I do, I still [00:40:00] struggle with, Not putting the characteristics. And protecting myself from God, I guess I have a hard time, like not distancing myself, and so it's always reminding myself that he is safe, that he cares about me, that he's leading me through this, and that I can trust him. So it is really good, but it is a constant, a, a journey also reminding myself of the truth over and over so that I can keep coming back to him and not hiding. Oh, that's, that is so true. It is a journey and it's messy Sometimes it's, but God understands he's there and he's gonna be patient and waiting for you while you're still figuring things out and, mm-hmm. Awesome. So like we have a music segment at the end of the episode. I don't suppose you're sing or play an instrument or juggle or anything like that. No. I play the, but I [00:41:00] don't have it. Oh, how about a joke? You got any jokes, kid jokes, cheesy jokes? No. Don't have any jokes? No. Oh, well, no. How about, I know that you have one of these. How about what's a Christian song that really encourages you and that you just go to it whenever you're having a bad day. Oh my gosh. I think I mentioned this one during the group actually. Mm-hmm. I can't remember the title of it, but it's, it's the one, like, he's greater than All My Mistakes. Gosh, I wish I can remember who, oh, I can't remember the name of the band. But anyway, it's something about, greater than all my mistakes, and if you type that in, it should come up. But it's amazing and it just talks about how, it's just such a peaceful song to me and just realizing that he really is, he's greater than all my mistakes. The mistake that I made of being in a relationship with someone that's abusive. Mm-hmm. [00:42:00] Any mistakes I make with the kids, mistakes I make with putting characteristics on God that aren't him, anything that I do, nothing is big enough that is going to change his relationship with me. And that he's always there, waiting for me to, turn and look at him. So, yeah, I love that song. I'll definitely put that in the show notes for people to look that up. 'cause I did listen to it when you mentioned it the first time and it is an awesome song. Yes. But I so appreciate you coming onto the show and sharing your journey with us. You're welcome. Thank you so much for having me. So I hope you really enjoyed Ashley's story today. She had a lot of great nuggets to share with you, and I've heard her story before, of course, in a lot more detail, a lot more gory detail, but you can tell that she is an awesome lady, an [00:43:00] awesome mother who's gone through so much, so many challenges. Yet, the Lord has really blessed her life, blessed her kids. How did you feel about what Ashley said? Can you relate to any of the struggles that she's had that she's continuing to go through? You have a prayer request that you'd like me to bring before the Lord. I have my personal time with the Lord usually at breakfast time, so I'd be honored to pray for you. So until next week. Choose one thing, just once, small thing today to get you closer to your healing goals. Thank you and God bless. Thank you for listening to the Wounds of the Faithful Podcast. If this episode has been helpful to you. Please hit the subscribe button and tell a friend. You could connect with us at DSW Ministries dot org where you'll find [00:44:00] our blog, along with our Facebook, Twitter, and our YouTube channel links. Hope to see you next week.    

n this solo episode of The Reformed Brotherhood, Jesse Schwamb dives into a theological exploration of work as an extension of Christian calling that extends far beyond paid employment. Building upon their previous discussion about vocational choices for Christians, Jesse addresses the question: "Does a Christian's work ever cease?" Through careful examination of Ephesians 2:8-10 and other passages, he argues that while the nature of our work may change through different seasons of life—including retirement, caregiving, or illness—God has prepared good works for believers to walk in throughout their entire earthly journey. The episode offers both theological foundations and practical guidance on how Christians can approach all forms of labor as worship, finding purpose and meaning in every season of life. Key Takeaways Good works are not the basis of salvation but its goal—Christians are saved by grace through faith (Ephesians 2:8-9), not by works, yet they are saved for good works that God has prepared in advance (Ephesians 2:10). The Christian's work never ceases but changes form—Whether in paid employment, retirement, caregiving, or even during illness, God has prepared meaningful work for believers in every season of life. All work has spiritual value when done unto the Lord—The Reformed tradition elevates all forms of work, not just paid employment, as having potential to glorify God. Prayer is a significant and valuable form of work—Even those who cannot engage in physical labor can participate in the vital spiritual work of intercessory prayer. Good works offer multiple benefits to believers—According to the Westminster Confession, good works manifest gratitude to God, bolster assurance of faith, encourage other Christians, adorn Christian doctrine, silence critics, and glorify God. Christian workers should be distinctively different—Believers can stand out in the workplace by being fair and committed, genuinely caring for others, demonstrating generosity, remaining calm under pressure, and being authentic about their faith. Finding our identity in Christ transforms our approach to work—When we place our ultimate treasure in heaven rather than earthly gain, we can approach our labors with greater peace, purpose, and freedom from anxiety. Elaboration on Key Points The Christian's Work Never Ceases but Changes Form Jesse challenges the modern Western notion that work is merely a season of life that eventually ends with retirement. Instead, he presents a more ancient and biblical perspective: that work never ceases but merely takes different forms throughout our lives. Using Paul's metaphor of "walking" in the good works God has prepared (Ephesians 2:10), Jesse explains that our journey continues throughout life, with the landscape changing as we move through different seasons. Whether we're in paid employment, caring for loved ones, serving in retirement, or confined to a bed during illness, God has prepared meaningful work for us to do. Even those who are physically limited can engage in the vital work of intercessory prayer, which Jesse describes as "the kind of work that is so glorious... that while it exhausts us, it exhausts us in a way that brings us the greatest kind of sleep or refreshment." This perspective eliminates the anxiety many Christians feel about the purpose of their later years and affirms the ongoing value of their contributions to God's kingdom regardless of their physical capacity or economic productivity. Good Works Offer Multiple Benefits to Believers Drawing from the Westminster Confession of Faith, Jesse outlines six significant benefits of good works in the Christian life. First, good works manifest our gratitude to God for the gift of His Son—they become tangible expressions of thankfulness for salvation. Second, they bolster assurance of faith by providing evidence of God's work in our lives. Third, good works encourage other Christians toward greater acts of Christ-centered love, as we witness the transforming power of the gospel in one another. Fourth, they adorn the doctrine of God our Savior, making abstract theological truths visible and attractive to others. Fifth, good works silence critics who devalue biblical Christianity by demonstrating its positive impact. Finally, they glorify God by displaying His transformative work of love in our lives. These benefits apply to all forms of work—paid or unpaid—and give eternal significance to even the most mundane tasks when done unto the Lord. As Jesse emphasizes, "There are no mundane things. There are no small works... There are just these small things that come alongside with the great work that God has done already in our lives." Memorable Quotes "Good works aren't bad when they're seen as the goal of salvation, not its ground. The goal, because it's worthwhile to want to worship God and to obey him by doing good works." "Keep walking on that journey knowing that God all along the way has already prepared good works for you to do because he loves you and because this is our opportunity to worship him together in everything that we do." "When we are performing this work for God, he assures our faith. He refreshes us in it. He exhausts us in the best possible way so that we might love him more, cherish him more, encourage one another more, and really come to understand his character more forthrightly."   Full Transcript [00:00:08] Jesse Schwamb: Keep walking on that journey knowing that God all along the way has already prepared good works for you to do because he loves you and because this is our opportunity to worship him together and everything that we do. [00:00:32] Jesse Schwamb: Welcome to episode 459 of The Reformed Brotherhood. I'm Jesse, and this is the podcast where the tulip never wilts. Hey, brothers and sisters. [00:00:48] Recap of Previous Episode [00:00:48] Jesse Schwamb: So in this episode of The Reformed Brotherhood, this solo episode, I'm gonna wrap up a conversation that Tony and I just had in the last episode and set us up, wet Your Appetite for a whole brand new series. [00:01:03] Jesse Schwamb: That's gonna be starting in the next episode. So you find yourself bookended by two really great things. One, a great conversation we just had about the Christian and work. Are there jobs that really Christians shouldn't have? Because it takes us away from what it means to serve the Lord vocationally, as strange as that sounds. [00:01:22] Jesse Schwamb: So if you didn't hear that, you're gonna wanna go check that out before you listen to me, wrap all of us up right now. In fact, here's what you should do. Stop everything you're doing, unless it's operating a vehicle or a backhoe. Power those things down. Get off the side of the road, then go to reformed brotherhood.com and you can find all of the episodes living out there that we've ever recorded, including the one from last week, and I believe will be greatly blessed by hanging out with some of those conversations. [00:01:49] Jesse Schwamb: So go and do that first. [00:01:51] The Christian's Work and Retirement [00:01:51] Jesse Schwamb: On this episode, I'm gonna talk a little bit as a follow up about. Does the Christian's work ever cease? Is there a time, because we just spoke about vocational work and work for which we're remunerated, where once that goes away, what happens next? Is it a different kind of work? [00:02:07] Jesse Schwamb: Is it no work? Should we be the kind of people that are trying to pursue an end to that remunerated work as quick as possible? Is that okay? What happens if we can't be compensated for our work anymore? What happens? We're gonna reason from the scriptures a little bit more about work, our calling and all of that by way of vocation. [00:02:26] Jesse Schwamb: And part of this conversation has actually come from a larger conversation. So one of the greatest and best things about this podcast, something I wanna boast in right now, because it has nothing to do with Tony or me, and that is. There are lots of people listening, brothers and sisters from all over the world who gathered together and debrief. [00:02:47] Jesse Schwamb: Talk about the episodes, hang out and talk about life, share funny stories, share prayer requests, support one another. And you can do that by joining our little group on a messaging app called Telegram. So in fact, here's the second thing you should do. If you go to T Me Reform Brotherhood one more time, T Me Back slash Reform Brotherhood, slap that bad boy in your favorite browser, and that'll give you a link to our little corner of this messaging app. [00:03:13] Jesse Schwamb: And there's a channel within that app just to talk about. The various episodes as a way of interacting with all of us, and as a result of the episode that we recorded last about this idea of vocational work and calling, how does that all come together? Brother Joshua posed an excellent question, which is in part the reason for the conversation I'm about to have with you all, and that is what happens. [00:03:33] Jesse Schwamb: When we retire, or what happens when we desire to set aside sufficient resources if we can, so that we can get to that place as soon as possible. What then what about work or what if we have to care for a sick, sick, loved one? Or what if we have to come and take responsibility for our family in a different or unique way that takes us away from work where we're not being paid for things in the same way anymore? [00:03:52] Jesse Schwamb: What happens then? So we are going to get to all of that on this little brief little episode that's gonna sit in between the end of our conversation on work and the beginning of our brand new series, which, you know, you want me to tell you what it is, but I'm not gonna do it. It's just not gonna happen on this episode. [00:04:09] Jesse Schwamb: So you're just gonna have to sit in that anticipation waiting. Waiting for it to come next week, but for now, let's talk a little bit more about work. [00:04:17] Good Works and Salvation [00:04:17] Jesse Schwamb: And let me start with a, a phrase that's like so obvious, but you can say it with me if you want, because we have to agree on this. At least that good works aren't bad. [00:04:27] Jesse Schwamb: I mean, good works aren't bad. They're good. By definition it seems like self-reinforcing. And as Christians, we should want to do those good works. Now, I haven't said what the good works are, haven't even explained really. Although we, Tony and I talked about this before, how they really fit into that pattern and that normative behavior of the Christian life. [00:04:44] Jesse Schwamb: But can we just agree that if the Bible is saying there are good works for us to do, then they must be good. And they must be there for a purpose. They must be there for a reason and we can't debate that. Just because we're not saved according to our works doesn't mean that we shouldn't be concerned about pursuing a life of joyful obedience to God's word. [00:05:01] Jesse Schwamb: I mean, this is why Jesus like emphatically states in the gospel. If you love me, you'll keep my commandments in obedience. However frail it is. However much we stumble, however feeble we are in actually executing it is our evidence. Our love for God and for his son Jesus Christ. So far from undermining the gospel of grace, good works are the perfect compliment to the gospel, and this is why good works are good. [00:05:29] Jesse Schwamb: So to be clear, good works are bad when they're seen as the basis of salvation. And I think if you've been with us for any length of time or you're familiar with the reform. Theological movement. If you've been steeped in the scriptures, you're gonna find that kind of compulsion, that pull that says like, well, I understand that when I use my good works as a means of somehow Meritoriously earning my salvation, they cease to be good. [00:05:54] Jesse Schwamb: This is why, of course, Jonathan Edwards called Good works of this nature, only glittering sin because they're, they have no power to redeem. They have no power to save. They have no power to. Transition yourself into some kind of a righteous sense or rubric. It's impossible. They will not do that. They do not serve that purpose. [00:06:12] Jesse Schwamb: A person is not saved by works, but by God's grace through faith in Christ. [00:06:17] The Role of Good Works in Christian Life [00:06:17] Jesse Schwamb: So this is the time where we have to love ones. Go to Ephesians chapter two. It's impossible for me to continue without at least sharing this good news. If you need to hear this again, and this may be a well rehearsed verse or a well rehearsed writing from the Apostle Paul to you, but I ask that you hear it again. [00:06:32] Jesse Schwamb: If you can with these ears that are unstopped, that are almost fresh with excitement for this really good news, this is what Paul writes to the church and Ephesus for. By grace, you have been saved through faith and that not of yourselves. It is the gift of God, not as a result of works so that no one may boast. [00:06:51] Jesse Schwamb: For we are his workmanship created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. I mean, there's so much there that is. Lovely and refreshing. And freeing. It's not works righteousness, it's not meritorious. Salvation is clearly not of our own doing. It's not the result of these works, even the faith through which we receive salvation is a gracious, gracious gift from God. [00:07:21] Jesse Schwamb: So what a just burden taken off of our shoulders. The mantle has been removed from us. To somehow even equate or think that, well, if I have a good day and I've done a lot for God, he must love me more. I must be more ingratiated towards him, even if I have the sense that. I feel closer to him. Hopefully that closeness is the sense of joy and obedience. [00:07:40] Jesse Schwamb: And now where we get the sense that, well, because I've done something for God, he ought to do something for me or me more favorably disposed towards me. All of that is nonsense and that way just. Total foolishness and madness lies. Instead, when we turn that into our rejoicing first for the faith itself by which we receive from God, that grants us access to this great salvation. [00:08:02] Jesse Schwamb: When we see that as a gift first, then all of this other mongering for responsibility and trying to placate through the things that we can do and having this sense of guilt in our minds about what we should have done or what we did not accomplish, or even if in our own obedience toward Christ by the power of the Holy Spirit, we've fallen short. [00:08:20] Jesse Schwamb: We can still find there is this gift for us and the gift of salvation is ours in Christ through faith, not by works. It's very, very clear in what Paul writes to the church here as fallen creatures, even our best efforts are completely laced with sin. This also is, by the way, a really great kindness of God that we can never really be contrite enough in our coming before him and, and even in our humility, we probably can never be humble enough. [00:08:47] Jesse Schwamb: So the fact that God accepts because of Christ us into the family of God without having to put upon us this burden that you must be sorry enough for your sin, or you're not repentant enough, you haven't expressed the severe and necessary amount of contrition to really placate and understand that you have cosmically committed treason against the all powerful God of the universe. [00:09:13] Jesse Schwamb: Who could stand underneath that kind of weight. And the answer is no one, but by the grace of God through Jesus. So it's amazing. That when we start to think about work, what we find is that God is first doing all of the work in us, and we see that the first work is not our work, but his work, the secondary work, this means of obedience, of showing, our gratitude of expressing praise and worship. [00:09:37] Jesse Schwamb: Must, I think, necessarily be manifest in work that is labor of some kind, because God has first expressed himself in that kind of labor. And second, he's given it to us to do as an experience into his very being and his character, but also in service to him and to those who are around us. I promise I'm getting to all of this good stuff about what does this practically mean, but all this I think is so necessary for us. [00:10:02] Jesse Schwamb: To really set the proper understanding for what it means to have good work to do and to do this work. So these good works provide no basis for boasting because they're utterly worthless to save. They have worth in other ways, but it just turns out they're worthless In this way. It's a bit like if you take your, take your, whatever your domestic currency is, whatever the currency you, you transact in, I live and hang out in the United States, so my currency is the US dollar. [00:10:24] Jesse Schwamb: If I take a bunch of dollars with me and I go travel almost anywhere else in the world. There's a small chance they'll be accepted. And I realize I've picked the wrong currency for this metaphor at this point, but if I let, let's say, let's just pick a different one. Let's say that you live in Zimbabwe or you just happen to have a bunch of Zimbabwean dollars hanging out in your pocket. [00:10:42] Jesse Schwamb: I'm sure some of you do, and you take that currency and you come to the United States and you wanna go buy something, those dollars will not work. They just won't work. Nobody will accept them. They're worthless. They're without value. Now, do they have value? In a certain sense, of course they do. In that domestic currency, in that homeland they do. [00:10:59] Jesse Schwamb: And in the same way, though, of course, slightly different here, our works are these expression of. Obedience of love for God. But the minute we try to exchange them for salvation, what we're gonna find is God says that's worthless here. And it again, is a fool's errand to build your entire life on some kinda system or belief that says, what I'm doing is earning these dollars, making these good works, performing these things. [00:11:22] Jesse Schwamb: So I'll have gathered to myself all of this currency, which I'm then going to use to buy my salvation now, I think even in my own ears, that sounds ridiculous to say, and yet so many of us. Get caught up in that. And if we don't get caught up in whole, we sometimes get caught up in it peace wise, because again, we have a sense that, well, if I've been a particularly good Christian today, doesn't that mean that God is more happy with me? [00:11:45] Jesse Schwamb: And Paul says, no, you have been saved as a gift of God. It is his gracious act that through faith you have been given salvation, and that faith was not of your own. That itself as well was a gift. It's gift upon gift upon gift. And so even the work itself is shaped. By the sense that all that God gives us and him doing all the verbs is his gifting. [00:12:09] Jesse Schwamb: So good works are gonna provide no basis for boasting because they are worthless to save. And the only foundation for salvation is Christ, we're saved by his works, not ours. If you're looking for that good, that first, that perfect work, the thing that you could latch onto, the thing that you would say this, I'm gonna hang my hat. [00:12:27] Jesse Schwamb: And all of my life on the work that you're looking for is not the one that you can accomplish. It is the one that Jesus has already done on your behalf. So that's why I always think when I see those W wait, they're not as prevalent anymore I suppose. But do you remember a time loved ones when like the ubiquity of the WAJD bracelet and I always thought about the question, what would Jesus do? [00:12:49] Jesse Schwamb: And to me, the answer I give now somewhat tongue in cheek is everything and it's already been done. And so that is really the promise. The great blessing of the gospel that now we are saved for works and boy does that preposition make a difference. Like we should be underlining that, like putting that gilded gold in our Bibles like we are saved now for God works good, works are not bad then when they're seen as the goal of salvation, not its ground. [00:13:14] Jesse Schwamb: I wanna say that again because I think that might sound a little bit funny to some, but I've long really come to cherish this idea that it is the goal but not the ground. The goal, because it's worthwhile to want to worship God. And to obey him by doing good works. And Paul gives us an avenue in which to travel and to understand this and to reason it from the scripture so that we can be confident that that's exactly what God intends for us. [00:13:37] Jesse Schwamb: And so again, while these good works aren't meritorious salvation, they are a necessary component of Christian faith. And the first important thing that we ought to mention here. Is that when we think about work, it's not that like the reform tradition, that that theological perspective has somehow elevated work for remuneration. [00:13:55] Jesse Schwamb: I, I don't think that entirely was the whole emphasis of talking about vocation in that kind of theological sphere. That is, we have a bunch of Christians and they have to do work to survive, and some of them are cobblers and of them are cooks and some of them are cleaners. And so what we really need to do here is make sure that people understand that whatever you're getting paid for God has made you to do. [00:14:15] Jesse Schwamb: And that is not a great thing. That's all true, but the goal wasn't just to elevate that style or type of work that is the work for which you get compensated. It was to elevate all work, all work of every kind, all labor of every kind, because God is big enough that every bit of labor paid or unpaid in direct service for somebody. [00:14:34] Jesse Schwamb: Fortunately, there is no compensation or in service to someone for which there is that all of that work. It does give God glory if we mean it to. And so this is why they do all things. Whatever you do, whether you eat or whether you drink, all of even these tiny things roll up into this argument from the lesser to the greater all of work is for God's glory. [00:14:53] Jesse Schwamb: And so to tip my hat a little bit here, then I think an answer to, to Brother Joshua's question, and in a nice compliment to what Tony and I were talking about last week, there is no end to the Christian's work. There's just different types of work. Oh, we'll get to that. I'm a little bit ahead of myself here. [00:15:08] Jesse Schwamb: But of course we find in Ephesians two, it's important to understand this because there's so much of the dynamic of good works in the Christian life that are being explained there. And of course we learn that good works are the result and not the cause of being new creations, and they're testifying to the fact that we have been redeemed. [00:15:24] Jesse Schwamb: So our lives might reflect craftsmanship and character of God. So amazing, isn't it? That God has given work, that work is not a four letter word, that labor is good labor of all kinds. Is good because it's reflecting the craftsmanship in character of God in unique ways. That is like apart from doing work from this work which God has called us to, from traveling in it through our lives and participating in all kinds of different work, that there's something that would be missing in our exemplifying, the craftsmanship in character of God. [00:15:56] Jesse Schwamb: And so we see that apart from Christ. We can do nothing that pleases God, but in Christ. And here's a great promise. We are created to perform God honoring acts of obedience in Christ. We can be confident that God accepts our weak and wobbly efforts. You know, Paul further goes on to talk about good works, a result of God's pattern for the Christian life. [00:16:15] Jesse Schwamb: We don't need to wonder what God requires from us. He's told us in his word, good works are deeds done in conformity to God's word. Now the beauty of that is. That we have this pattern for the Christian life in which Paul is saying, and I think this is really helpful for our conversation, that all of the things that God has given us to do, he's already prepared. [00:16:39] Jesse Schwamb: He's already me and plus it. He's already set the table for us. He's already put all the things in place. He's already organized all the details. And he says that because he's done that we are now free to walk in them. And I interpret that walk as this idea, which I think is very particular to the way that Paul is writing here. [00:16:57] Jesse Schwamb: It's a word of encouragement that is speaking of more of a marathon and rather a sprint. So of course, like a lot of times in the West, we think of our work as a season of life in which we're doing something in service for a company and for others, creating value, which is good. All of these things can be in service to God, of course, especially when they're in honoring. [00:17:15] Jesse Schwamb: With a full counsel of the scriptures and that when we do those things, that time will end and then we start to think about what work do have left. Whereas really, of course, a more ancient way of thinking about work was that it never ceased. It was of different kinds, and we know it was of different kinds because of this idea of walking that is like you never says stop the walk. [00:17:32] Jesse Schwamb: It never says take a break. It says you're gonna continue throughout your life in this metaphor of. Your journey of life being a walk, and as that walk changes, as the landscape undulates, as you move and transverse over different geographies on this walk in this metaphor, there's no doubt that the work will be different. [00:17:50] Jesse Schwamb: And there may be a season when you no longer have to work and be compensated, but it doesn't mean, of course, that the work ends. In fact, the work is still there. It's a different kind. And we don't want it to go away, in fact, and we don't want it to feel, uh, like it should be a, a lesser thing because it's not because we've been given in this verse the sense that this is the pattern that's been given to us. [00:18:12] Jesse Schwamb: It's the value of walking the pathway of obedience. And Paul makes it manifold. In fact, the Westminster Confession of Faith, which I'm 17 minutes in and you can mark your clock. That's the first time I mentioned it. I've gotten there already. Loved ones. Don't worry, we're always gonna bring in a confession. [00:18:27] Encouragement and Assurance Through Good Works [00:18:27] Jesse Schwamb: And on this week, it's the confession of faith from the Westminster states that there are at least six benefits of good work. So here these out, this is just my quick rundown of what the Westminster puts forward thinking about these good works and when you hear these benefits. Think about them in the broadest way. [00:18:41] Jesse Schwamb: That is like, think about how these benefits apply to all kinds of work, not just like your nine to five, but like of course your family society and the church and your work there is needed both because it is an exemplification of obedience to Christ, but also because it is accomplishing good and creating value. [00:18:58] Jesse Schwamb: So the first is that good works manifest our gratitude to God for the gift of his son. Now think about this. If that's true, that this in a concrete way. No matter what, we're able to do that we, if we're doing these good works, we're showing gratitude to God. Why would we ever want those good works to go away? [00:19:14] Jesse Schwamb: Why do we wanna break that pattern? We don't want to. And again, this gives a, a high level, a high calling to all the things that we can do, both like again, in our paid work and then thereafter. Or even if we, we never have paid work that all of these things, there's something for us to do here and it manifests our gratitude to God and the gift of his son. [00:19:32] Jesse Schwamb: The second thing is good work's, bolster assurances of faith. So it is the Christian who in obedience to Christ has a compulsion is as Paul would say elsewhere, hemmed in by the love of God to work towards a specific end in love and service toward others. That is a good work. And when we're doing that good work, there's a mutual kind of reinforcement that occurs that as we humble ourselves before God and that we work to. [00:19:57] Jesse Schwamb: Or to obey him and that we walk in the good works that he has prepared for us, that we find that we are sure that God is who he is, that his character and craftsmanship is, is in fact manifest in us and demonstrated by us. And in this way as we worship him, we find that our faith grows. Especially perhaps when we're called to do things that are difficult or we're called to participate in work, especially in the church, that requires some kind of leap of faith and we're in so doing where we must trust God forthrightly. [00:20:27] Jesse Schwamb: We find that doing those good works bolster our assurance of faith. Number three. Good works are a means of encouraging other Christians toward greater acts of Christ-centered love. There's so much in Hebrews chapter 10 that we could talk about there. This is an incredible idea that when we work towards obeying God laboring on his behalf in all of the spheres of life, to which he has given us to participate in that Christians receive this as a. [00:20:55] Jesse Schwamb: Form of encouragement. You know, think about how you've seen the testifying work of somebody else in your church, in their patience, in their kind behavior. You know, we often speak about a person who is graceful, and by that of course, we mean there's a beauty to their outer movement, as it were. That's maybe they're a graceful dancer. [00:21:11] Jesse Schwamb: Maybe they're a grace or a baseball player, but you'll find that you can apply this word in so many ways whenever you are trying to really show that somebody in their outward movements does things particularly well, or just with ease or in a way that conveys a certain kind of beauty. When we say that somebody is gracious, what we essentially mean is that there's a beauty to their inner movement that is, that the exemplification of who they are in Christ is so firmly rooted in solid, that the way they behave in situations and circumstances clearly shows. [00:21:43] Jesse Schwamb: That there's something different about the way that they process the world and in the way that they work. And when we see that we are prone to be encouraged to see that God is real, that he does intervene and interact in situations that he does, in fact still do the most miraculous thing ever, which is take the sinner, take the gospel abuser, take the unregenerate, and perform that surgical movement. [00:22:05] Jesse Schwamb: Where that heart of stone is replaced with one of flesh, it's the greatest miracle in the entire universe. And so when we're seeing that work exemplified, we're allowing ourselves to participate in encouraging our brothers and sisters. Fourth good works are concrete avenues for adorning the doctrine of God, our savior in life, in ministry. [00:22:25] Jesse Schwamb: So again, it's uniting this idea of who we are, that we say we are, who we are in our transformation regeneration, marrying that up with work. And this is, again, why a. All of this reform of theology elevates work to this place of saying, whatever you do, you can do it to the glory of God and you ought to, you ought to be thinking that way because this is the way God intended all the things that we do to be done. [00:22:47] Jesse Schwamb: So idea of like when Paul says, like, pray without ceasing, be constantly in the Lord. I think in some ways what he's saying is. When you shift your mindset to recognize that there are no mundane things to do because God has prepared all those things ahead of time, they're, they're mundane, maybe in their smallness, in our own like really myopic kind of human natural man perspective. [00:23:06] Jesse Schwamb: They are certainly not mundane with respect to the power of love that may be communicated in them with the encouragement that flows out of them, and with the expression of gratitude for God, our savior and his son. All of those things are high and lifted up worthy of exaltation and call worthy of all of our efforts. [00:23:23] Jesse Schwamb: And so there we find that there are really no mundane things. There are no small works as it were. There are just these small things that come alongside with the great work that God has done already in our lives and our expression of that first work that he has done. So Fifth Good Works, silence critics who devalue the goodness of biblical Christianity. [00:23:43] Jesse Schwamb: You know, there's a lot here that we could talk about. Jesus was so outspoken about what it meant for his followers to adorn themselves to be in Christ, and in so doing, they were gonna be these lights set on a, like a city on a hill for all to see. And sometimes as Christians, we get a little, eh, strange about this kind of thing, don't we? [00:24:01] Jesse Schwamb: Because we, we wanna be careful that we need to be humble. You know, we, we want to make sure that as we're serving God, that we are not boasting in that in any kind of way, and yet there is something here where we ought to be giving and testifying to why we do certain things. I've been thinking about this a lot because I think it's one thing for us to say, well, we wanna live in such a manner. [00:24:21] Jesse Schwamb: We wanna do our work in such a manner, whatever that is, so others know there's something different and, and this is noble and honorable. I think what's even better is to let them know why it's different. Sometimes you shouldn't wait for somebody to ask. You know, if it's clear that you're doing something and you wanna express why we're doing it, say, I'm, I'm doing this 'cause Jesus loves me, he's changed me, and Jesus loves you. [00:24:39] Jesse Schwamb: I mean, this is okay to say loved ones. And I think in doing that, making that connection clear, what it's gonna do is it's going to make sure that those who would say like the, the Bible is antiquated out wounded document. It's a document that's filled with strife. It's a document that pits won't people against one another. [00:24:54] Jesse Schwamb: It's a document that is not progressive enough. What they'll find instead is. When our good works, our truly good works are accompanied by a verbal testimony of why we do these works in obedience to God for, because of his great love for us. It will discredit those who would say all of those things. It turns away a. [00:25:14] Jesse Schwamb: All of the critics would say that the Bible is, is not relevant, that Christians are too, uh, bigoted, that we are the kind of people that are too hypocritical. Instead, when we acknowledge that we are far from perfect, but that we have a perfect savior when we talk about our weak faith, but that our, the faith that we have is not in its size, but in the size of the savior. [00:25:34] Jesse Schwamb: When we can say all these things alongside of our efforts to be obedient. Being humble, asking for forgiveness, seeking repentance from those whom we hurt, that in this way, we are again doing all of the things that are the theology of the cross, that even in our small weaknesses, even in our great failures, what we find is God does more than just to fill in the gaps He overflows with through the power of His Holy Spirit into a powerful testimony into the lives of others with whom we interact, and especially in the things that we do. [00:26:05] Jesse Schwamb: So six. And lastly, this is from the Westminster. These benefits of good works. Last Good works glorify God by displaying his work of love in our lives. I think we often forget about this. That God has given us work because he loves us. Of course, God is always working. There's something beautiful about the fact that God is ever present in our lives working in our hearts. [00:26:29] Jesse Schwamb: And sometimes of course, as the, the older reformers have said, he lays us over the Anil, as it were, and he hammers on us, and those are painful times. And other times he's really polishing up our sharp edges or sanding off those places where we need a little bit of attention. But everywhere he's working in us and what a blessing that he never stops, isn't it that he comes to us constantly because he loves us. [00:26:51] Jesse Schwamb: He refuses to leave us in a state that is less than the abundant life. Now we know that we will never accomplish that, this side of glory. But what a benefit that God never gives up on us. That he continues to show his great love for us in how he attentively comes into our lives to hone us in this progressive sanctification, whereby his work doesn't stop. [00:27:13] The Unending Nature of Work [00:27:13] Jesse Schwamb: And so because his work doesn't stop. Neither does ours. So the beauty of this is for anybody else, for us, for brother Joshua, for those who are thinking about, you know, what if I, I want to maybe try to set aside more resources now so I can stop my work of re of compensation to do other things, I would say. [00:27:31] Jesse Schwamb: Well, Godspeed by, by the power of God, I, I hope that happens for you. And what about those who would say, well, my work is gonna have to be caring for a loved one who's ill? I would say that is great and good work. What about those for who are retiring now or thinking about retirement? What's left? Tons. Of good work. [00:27:48] Jesse Schwamb: I think we know this. Now, what about for those who are in the final stages of their life, those who are not ambulatory, maybe those who are weak, maybe those who are ill themselves. There is still good work because the work that God gives us is not the heavy kind that causes our bodies or our minds to be crushed in despair, to have to till the ground as it were in such a way that it leaves us lacking replenishment instead, even for those. [00:28:16] Jesse Schwamb: Who are saying, what is my place when my body is wasting away? [00:28:21] The Value of Prayer in Our Work [00:28:21] Jesse Schwamb: When I'm having a, a season of sickness and I feel like there's nothing I can do, there is so much that the church needs from you in particular, especially your work in prayer. And again, I think we've been outspoken. Prayer is absolutely a work. [00:28:34] Jesse Schwamb: If you don't believe me, just. Try to pray. So just being able to participate in something like that, which is in many ways maybe the greatest calling. I, I always think about this phrase, when we work, we work, when we pray, God works. And so just the act of saying I'm gonna devote myself in prayer, in intercessory prayer for my church, for my community, for my family, is a kind of work that is unparalleled. [00:28:58] Jesse Schwamb: And so if that's the work that God has given you to walk in right now. Then would you please do it? Because it is the season to which he's called you because he's with you on that journey. And Paul says, wherever you go, wherever you are walking, God has already prepared before you get to the next stop sign, before you get to the next wave point, before you get to the next pin drop. [00:29:17] Jesse Schwamb: God has already prepared for you good works, and you're mealing to walk in them. [00:29:22] Finding Joy and Refreshment in Labor [00:29:22] Jesse Schwamb: And so the work of prayer by itself is the kind of work that is so glorious, like all the work of Christ that we find refreshment and it changes. There's a theme here, like all of our work changes because when we are doing it onto the Lord, we're doing it with him in mind when we're understanding that this is our obligation, but also our greatest privilege, that while it exhausts us. [00:29:41] Jesse Schwamb: It exhausts us in a way that brings us the greatest kind of sleep or refreshment. Does that make sense? We ever had like a really great day at work where, you know, I, I worked hard and I did work worth doing, and in that I felt that there was a sweetness. In fact, Ecclesiastes five 12 says, sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich man will not let him sleep. [00:30:05] Jesse Schwamb: This idea that. Why as we work, as we labor for God, that he does restore us, he gives us joy and satisfaction in that work. And again, there's this, all this mutual reinforcement, this kind of self-fulfilling and reinforcing idea that. When we are performing this work for God, he assures our faith. He refreshes us in it. [00:30:24] Jesse Schwamb: He exhausts us in the best possible way so that we might love him more, cherish him more, encourage one another more, and to really come and understand his character more forthrightly. [00:30:34] Living Quietly and Minding Your Affairs [00:30:34] Jesse Schwamb: I like what Paul says in one Thessalonians chapter four, aspire to live quietly and to mind your own affairs. I mean, that's. [00:30:42] Jesse Schwamb: Good advice for all of us, mind your own affairs and to work with your hands as we instructed you, so that you may walk properly before outsiders and be dependent on no one. So we talked before about what it means, that really in our work, we ought to care for those who we love. We ought to make sure that we can provide for them, but there will also be seasons. [00:30:59] Jesse Schwamb: One, there will be others who need to provide for us. And so in so doing, again, we're honoring God by walking in this path that he has given us, uh, to do. I like this. There's a couple of other great verses I think that are helpful for us to really think about what it means to have good work to do and to understand that good work. [00:31:17] The Blessing of Giving [00:31:17] Jesse Schwamb: Here's from Acts chapter 20. Paul says, in all things I've shown you that by working hard in this way, we must help the weak and remember the words of the Lord Jesus. How He himself said, it is more blessed to give than to receive. So think about that there. There is an expression right there about work and what is this working hard. [00:31:35] Jesse Schwamb: It's to help the weak and to remember the words of Lord Jesus Christ. It is more blessed to give, to receive than to receive. Love always leads to giving for God. So love the world that he. Gave, and I think part of this good work that God calls us to is just giving. And so like right now, you may be in a season where you are giving of your labor in return for compensation, for that labor, but presumably there will, and there should come a time when you'll be giving it and you'll not be receiving that. [00:32:00] Jesse Schwamb: But it doesn't lessen the work. It doesn't take it away. It doesn't mean that it's not necessary anymore. We ought to continue to pursue that because love always leads to giving. Now I want to just finish our short little time together today as we've reasoned, hopefully. [00:32:15] Practical Ways to Exemplify Christian Values at Work [00:32:15] Jesse Schwamb: In a profound way from the scriptures helping us to be encouraged in this work by just a couple of things that if you are thinking in the sense of what can I do right now in my work of all kinds to exemplify and to be driven by unique view of humanity and a love rooted in the wisdom of the cross to stand out, what, what can we do as Christians, practically speaking. [00:32:37] Jesse Schwamb: To take everything that Paul has just given us here, appreciating this beautiful pattern that work is just gonna be part of our lives forever. And by the way, loved ones I, I have a strong conviction that in the new heavens and new Earth, that work will still be present there in a fully orbed and fully expressed, fully realized way that it's not capable today because of everything being mined by sin. [00:32:59] Jesse Schwamb: But then we're gonna find that this is just like an amm bush. It's the taste that. The thing that's coming for us, the appetizer of how work is gonna be fully satisfying, fully encouraging, fully joyful, and a full expression of how God has made us to do things. One of those things again are laboring in prayer, laboring on the construction site, laboring on a desk, laboring in the education and the teaching and ammunition of children. [00:33:24] Jesse Schwamb: All of these things are just really, really good. So what are a couple of things that we can do? Well, here's some things that that come to my mind. The first is that I think Christians can be known as the most care fairing and committed kind of people. So. Think about it this way, driven by the father's love and his acceptance of us through Jesus, we can be the kind of people that are known as fair, caring, and committed to others. [00:33:52] Jesse Schwamb: Since we know the depths of our own sin and the magnitude of God's grace to us, we can be ready to forgive and reconcile with others, and we should be quick to do so if we're doing that in their work environments. Whatever that environment is, there's no doubt this is gonna draw some fair amount of attention. [00:34:07] Jesse Schwamb: We may actually, and this is gonna sound a little bit wild. We may even have opportunities to take risks for the benefit of others. Now imagine it this way. Let's say that everybody has somebody to whom they're responsible and almost everybody else has somebody who's responsible to them. So think of it this way, if you are leading any kind of group of people, formerly or informally, you may have a unique opportunity to take risks on the behalf of those people. [00:34:30] Jesse Schwamb: Now, that may be may mean advocating for them. It could mean yielding to them, even if you have a hierarchical position that's above them. But more than anything, it could mean that you actually take a risk to take responsibility at times. So it's possible that let's say you're a leading a team and you're a place of work, and one of the people who is responsible to you, that is one of the people who reports to you, makes a mistake. [00:34:52] Jesse Schwamb: Let's say that the person that you are responsible to, your boss finds out about this. There's lots of ways you could go about this. Now, you may feel that you want to be easy just to say, well, this wasn't me. It was their fault. But consider how a Christian might approach this in love. It's possible that it may be entirely appropriate for that leader to take responsibility for the mistake, not taking blame for it, but taking responsibility for it as an act and expression of what it means to be fair, caring, and committed to others. [00:35:20] Jesse Schwamb: And now this may mean that if you were that person, you might lose a little bit of cloud to the organization. You might use a little bit of reputation or ability to maneuver within the organization, but there could be a very powerful, could be testimony in your ability to risk yourself for others in a way that I believe, again, is walking in this path of good works and that you are reasonable people. [00:35:41] Jesse Schwamb: You can sort out, I think in a situation like that. What kind of responsibility you might have, but I think it's important for us to consider that we may have that kind of responsibility and that to be known as fair, caring and committed to others. To advocate for them to again, forgive and to reconcile, and then sometimes to take risks of opportunity for the benefit of others is something that is unique to the Christian. [00:36:00] Jesse Schwamb: I think we at least agree on that, that kind of response to a s. We'll be wholeheartedly unique. [00:36:06] Generosity and Kingdom Living [00:36:06] Jesse Schwamb: I think we also need to be known as generous and depending on the context and opportunity, generosity at work can be expressed in so many different ways. Managers can be generous with their advice, their access, their investment in people. [00:36:17] Jesse Schwamb: All of us can be generous with our time, our money sharing our resources. Sacrificially. If you're a small business owner, and this is gonna sound wild, but let's, let's talk about kingdom living for a second. Loved ones like I presumably you're listening to this because we're not just satisfied with the small things. [00:36:31] Jesse Schwamb: We wanna think big in what it means. For the gospel to go out, for Jesus to be known. And so in this context of being generous, maybe it means if you're a small business owner, that you're willing to take less personal profit to benefit your neighbors or your customers or your employees. You know, I think of this company called a Go. [00:36:47] Jesse Schwamb: Which is a wooden toy company and it's, it was founded by a couple of Christians and driven by their Christian faith. They intentionally take smaller profit margins to benefit the people of Honduras where the wood is sourced and to create an employee savings program for them. I mean, that what a remarkable thing what, what a counter-cultural expression of what it means to be doing good. [00:37:08] Jesse Schwamb: Work. And so we can also grow and show our generosity to our colleagues by loving them outside work. You know, cooking a meal, preparing a meal for them when they have a child or attending a funeral if they lose a loved one, grabbing dinner with them if they're struggling, joining their club sports team, attending their wedding. [00:37:23] Jesse Schwamb: You know, generosity during, after work hours is a testimony of love. It shows that you see them as a whole person, not merely as like a productive asset or just a colleague. So I think we should push back a little bit on being generous and maybe sometimes I, I wanna say this. Gently because we are a benefit ourselves in this podcast of this, but not just with your money, especially with your time and maybe with like your attentional focus, maybe with your prayer time. [00:37:47] Jesse Schwamb: Maybe with your labor, in your prayer closet, that of all the things you could focus on, how often are we praying for our colleagues, like really praying that they would come to see the gospel in us, that we would be courageous in expressing that gospel and that God would arrest their hearts, which snatch them up and bring them into his kingdom so that all of our workplaces would be filled, uh, with Christians, that they would be everywhere. [00:38:08] Jesse Schwamb: Doing all kinds of things in som, much as God calls us to those things in submission to him, an expression of who he is and in obedience to what he's done for us. Here's another thing. I think this is a big one. It's one that I struggle with in my own life. [00:38:23] The Importance of Calmness and Authenticity [00:38:23] Jesse Schwamb: So I think another place, another way in which we can really stand out as Christians in our good work is to be known as calm. [00:38:30] Jesse Schwamb: Poised in the face of difficulty, failure or struggle. This might be the most telling way to judge if a person is drawing on the resources of the gospel and the development of their character. And this goes back to this idea of like, what does the a voracious person mean? It's, it's somebody who has like that inner. [00:38:47] Jesse Schwamb: Beauty expression of inner inner beauty. You know, how do we act when our boss passes over us for a promotion? How do we act if we fail to get that bonus we expected or, or if like a colleague is placed on a team we want to be on, how do we respond to those things really reveals where we placed our hope and identity. [00:39:03] Jesse Schwamb: And that can be a whole nother. Podcast. But if it's true that we have rooted ourselves, grounded ourselves, securely in Christ, then that is the supreme treasure that we have, and then everything else should be like, oh, that's no big deal. It's not to say that we're not gonna have big emotions, but even as we experience those big emotions, part of what it means to be humble is to come before God and say, God, I'm feeling this way. [00:39:26] Jesse Schwamb: And I'm a contingent being and I'm upset about this. Would you help me to reveal your gospel in this situation? And what a blessing in our progressive sanctification where God moves us into that space so that what becomes normative is when everybody else is losing their minds, when everybody else is gossiping, when everybody else is complaining. [00:39:46] Jesse Schwamb: What everybody else is pushing back here is the Christian who is resolute in firm and is speaking words of life. Encouragement into their workplace or those whom they're doing their work, who is speaking the gospel to them, who is calm and is poised and is ready to lead in such a way that brings value to everybody, helps 'em to find the true security in the situation and is not willing to compromise by participating in a meaningless backtalk. [00:40:12] Jesse Schwamb: That is an incredible testimony, and there's no doubt it's gonna cause us to stand out. There is something about this placing value that I think is important to mention. And I think I mentioned this before, but Tony's not here and I'm just talking. And so my experience, my professional career is all in the realm of finance. [00:40:30] Jesse Schwamb: So I've gotta use this because I think about this a lot and it's certainly relevant to us thinking about where is our value. [00:40:38] The Concept of True Treasure [00:40:38] Jesse Schwamb: I find it so interesting. That in the sermon on the mound. And when Jesus is speaking about treasures, he doesn't completely say that we should forsake treasures. Have you ever thought about that? [00:40:50] Jesse Schwamb: So instead of saying, you know, listen, don't worry about the treasure, just focus on me. Don't try to go after things. Just focus on me. And somebody says, listen. Listen, listen. You're going after the wrong treasure. So don't go after treasure where you know a moth or Russ is gonna destroy it or where like you're gonna be worried. [00:41:09] Jesse Schwamb: A thief is gonna break in and steal it. All those things are not just temporal, they can be taken from you. In fact, they, they will be taken from you. This is the wild part to me. He says instead, rather than do that, here's what you should do. Seek after the treasure that's in heaven. In other words, the proclivity to want to grab hold of valuable things and to keep them close to you, that is not bad in and of itself. [00:41:32] Jesse Schwamb: It's that you are focusing on the wrong thing that you want to grab and hold close. Seek after those treasures in heaven. And I can tell you why. This just shows the brilliancy with which Jesus knows us because he has created us loved ones, and in our fallen state, he's so kind to condescend to be like us, yet of course, without sin. [00:41:50] Jesse Schwamb: And in that he expresses a great knowledge of who we are and how we are. So. There's a very famous study done, actually very many versions of this study done, and what they'll do, and you can play along, I know I've done this before, but as you're sitting there listening to my voice play along with the scenario that I'm about to give you, and you can answer for yourself what you would do in this situation. [00:42:11] Jesse Schwamb: There's no right or wrong answer. So here's the situation. Researchers gave per people two options. They said, you, I can either give you a thousand dollars for sure, or. Or we can play a game. We'll flip a coin. If the coin is heads, you get $2,000, but if the coin comes up, tails, you get nothing. So the choices were you could have a sure thousand dollars or you could risk it. [00:42:39] Jesse Schwamb: And with a coin flip, a fair coin flip, you could get either $2,000 or zero. Now I'll pause. What would you prefer if you're like most people? You would take the sure $1,000 because you'd rather have for sure a thousand dollars in your pocket than giving up the gamble. Even though you could get twice as much the gamble of $2,000 or zero, who wants to walk away with zero when somebody's like, I'll give you a thousand dollars for certain. [00:43:06] Jesse Schwamb: Most people would prefer the certainty. Now those who are like keen have a turn of mind for mathematics are gonna realize that on average, those two options are exactly the same. So whether you get a thousand dollars. For certain, you got the a thousand dollars on the other option, half the time you'll get zero. [00:43:23] Jesse Schwamb: Half the time you'll get a $2,000. If you average those out, that's sequel to a thousand dollars over the long term. So there's something interesting there too, isn't it? See how our minds are working that we prefer, we are loss averse. In other words, we do not like loss. In fact, there's a very famous. [00:43:39] Jesse Schwamb: Theorem about this that says the pain of losing a dollar is twice as great as the pain of gaining one. And this is why it's so hard. If you have a retirement account, you have investments somewhere. When you look at your accounts and the numbers are down, you feel particularly awful. And when they're up, you feel good, but not that great. [00:43:54] Jesse Schwamb: Uh, this is the idea of. Being a loss averse. Now, here's the other thing that these researchers did. They flipped the whole scenario, and I'm gonna give you one more thing to think about. So rather than talking about gains, they said these people, okay, here's your choice, and you have to choose one of these. [00:44:09] Jesse Schwamb: Either you can take a sure loss of a thousand dollars, or you can take a gamble. And you can take a, we'll flip a coin and if it comes up heads, you'll lose $2,000. But if it comes up tails, you will lose zero. So again, here are the two options, but now we're talking about losses. You either have to take a loss of a thousand dollars for certain, or you could take the gamble, flip a fail fair coin, and you could lose $2,000 or you might lose nothing if it comes up tails. [00:44:42] Jesse Schwamb: Now what would you do? Now if you're like most people, what these researchers found is people gravitated toward taking the risk. That is, they chose the option when they said, let me flip the coin, because at least if I flip the coin, there's a chance I might not lose anything. I know I might lose $2,000, but I would rather take the risk of losing 2000, but have the opportunity to lose nothing than take the sure loss of a thousand dollars. [00:45:05] Jesse Schwamb: So here's what's crazy about all this. Here's what it teaches us, is we make the wrong choices all the time. You know, technically speaking, when it comes to gains, we should prefer the risk, the risk of zero, because you started out with zero, so you're not better. You're not worse off by having zero, and if you win, you get $2,000. [00:45:22] Jesse Schwamb: But when it comes to the loss, we should take the sure loss of a thousand dollars because we might end up having a loss of $2,000. We tend to behave poorly given the situations. This is an example of loss aversion and risk aversion, and Jesus knows this. That's the brilliance of it, of course, because he says, I know that your hearts will be troubled by losing your treasure. [00:45:45] Jesse Schwamb: So here's the thing. It's not the treasure that's bad, it's that you're putting your faith, you're going after the wrong thing. So loved ones. When we find ourselves rooted in Christ, when we find our identity right there in him, when we are sure that all that we have is in the heavenly realms and therefore everything else can float and fl away, then we find ourselves able to be the kind of people in our workplaces where we're calm, poised in the face of difficulty failure, or all kinds of challenges. [00:46:14] Jesse Schwamb: One more thing I would encourage you with, and that is just be known as authentic and integrated. This goes back to something Tony and I have really challenged ourselves with so much, and that is some Christians aren't very open about their faith at work and others talk about it all the time, but act and speak in ways that marginalize nonbelievers. [00:46:30] Jesse Schwamb: We should, of course, be really wise about how we share the reason for the hope that we're, we have when we're at work. But staying silent isn't an option. If we wanna be authentic people, we have to bring our whole selves to work. I think this is where we all, at times could use a little work. I, I've barely been encouraged by brothers and sisters who are far better at this than I, where. [00:46:50] Jesse Schwamb: They're really good at explaining why they do something, and perhaps they've been building a relationship with non-believers, serving them, working with them. And, but when the right opportunity approaches when the moment arrives, they're right there with their explanation. They're quick to say, it's because Jesus loves me. [00:47:06] Jesse Schwamb: They're quick to talk about the transforming power of the gospel. And it's not in a way that's overbearing. It's not in a way that seems disingenuous or somehow like they're, they're shoehorning in some kind of, you know, bully pulpit testimony. Instead, it's a natural expression. Because they were ready and willing and brave. [00:47:22] Jesse Schwamb: To do that. So we've got to be known as authentic and integrated, and that integration is just as important as the authenticity. What, what is the good, what is the point of doing many of these good works if there is not a commensurate explanation or expression of why we are doing them, because. Plenty of people who are non-believers also do good work. [00:47:42] Jesse Schwamb: This is part of the common grace that God has given to all of our world and to the entire universe writ large. So in that being said, sometimes we just need to say, this is why I'm doing it. And it's possible that probably people are sometimes thinking, I have no idea why this person is doing this, but I'm not gonna ask them. [00:47:57] Jesse Schwamb: 'cause that's super weird. So by us stepping forward and saying, listen, I love you, God is good to me, uh, there there's a God over the universe who saved me. I was in this pit of despair and he's taken me out of that pit. My work, the things I do, I do now for him. I do it not just because I wanna provide for my family, but because I love God. [00:48:16] Jesse Schwamb: I want to be obedient in worshiping him, and part of how I worship him is doing my work this particular way. That's why you see me. Work like this. What a beautiful thing. Loved ones. [00:48:25] Final Thoughts and Encouragement [00:48:25] Jesse Schwamb: So there's so much I think for us to think about here. I could go on and on, and at this point, this is no longer a short episode. [00:48:32] Jesse Schwamb: You've gotten almost 50 minutes of me just talking. So I want to thank some people for good works right now. And that is. For those of you who have joined in the Telegram chat and are hanging out. Thank you. I really appreciate that. And there's so much good conversation going on there. Again, I gotta plug it. [00:48:48] Jesse Schwamb: If you haven't, if you're not in there, you're really missing out on this experience. It's not just hearing Tony and I talk. It's coming alongside and being integrated with all kinds of other brothers and sisters. So do yourself and us a favor and go to T Me Rhyme, see t me slash reform brotherhood and come hang out with us in addition. [00:49:10] Jesse Schwamb: I'm so grateful for all those who contribute to the podcast financially to make sure that just keeps going. If you've ever wondered like, how is this all free, and there's a website where I can go surf the back catalog@reformbrotherhood.com and it just shows up in my podcast feed, and it doesn't sound like they're in a tin can somewhere or in a hurricane recording this. [00:49:28] Jesse Schwamb: How does all of that happened? It happens because there's so many lovely brothers and sisters who's come alongside and said. Yeah, you know what? After all my responsibilities, I have a little bit left over and I wanna make sure that this thing just continues to keep going. And so I say to you, thank you so much. [00:49:43] Jesse Schwamb: If you would like to be a part of that and I challenge you, come join us in giving toward the podcast, Tony and I do. And there's somebody I love, our brothers and sisters who do as well. That's what makes this happen. You can go to patreon.com, reformed brotherhood, so we've got all kinds of good stuff coming up. [00:49:59] Jesse Schwamb: I love the fall season, autumn in the Western hemisphere here, because it feels like a reset in many ways. Like the kids go back to school, the weather changes depending on where you are, the

Joshua 7, Acts 9, Luke 6August 31st, 2025—Never short sell an immeasurably more God.Never underestimate the power of a simple prayer offered on behalf of a complex situation.Never dismiss the impact of obedience (or disobedience).A core problem of disobedience is its near-sightedness. Disobedience sees the tree but misses the forest. Obedience is 20/20 faith in an immeasurable more God. Joshua 6:15-19 (NIV) 15 On the seventh day, they got up at daybreak and marched around the city seven times in the same manner, except that on that day they circled the city seven times. 16 The seventh time around, when the priests sounded the trumpet blast, Joshua commanded the army, “Shout! For the Lord has given you the city! 17 The city and all that is in it are to be devoted to the Lord. Only Rahab the prostitute and all who are with her in her house shall be spared, because she hid the spies we sent. 18 But keep away from the devoted things, so that you will not bring about your own destruction by taking any of them. Otherwise you will make the camp of Israel liable to destruction and bring trouble on it. 19 All the silver and gold and the articles of bronze and iron are sacred to the Lord and must go into his treasury.”A fundamental element of obedience is God goes first. When God gets our first, God gives us His best. Joshua 7:1 (NIV) But the Israelites were unfaithful in regard to the devoted things; Achan son of Karmi, the son of Zimri, the son of Zerah, of the tribe of Judah, took some of them. So, the Lord's anger burned against Israel.Joshua 7:10-12 (NIV) 10 The Lord said to Joshua, “Stand up! What are you doing down on your face? 11 Israel has sinned; they have violated my covenant, which I commanded them to keep. They have taken some of the devoted things; they have stolen, they have lied, they have put them with their own possessions. 12 That is why the Israelites cannot stand against their enemies; they turn their backs and run because they have been made liable to destruction. I will not be with you anymore unless you destroy whatever among you is devoted to destruction.Satan is forever trying to convince us that God is not enough for us. That God doesn't have our best in His mind. God doesn't “get it” or me. God doesn't understand this moment. I have to take matters into your own hands. Sin always wants to hide, it never wants submit, surrender or be exposed. Romans 6:23a “the wages of sin is death”. Romans 6:23b but the gift of God is eternal life in Christ Jesus our Lord! Never dismiss the death in disobedience. Never dismiss the life in obedience.Acts 9:10-19 (NIV) 10 In Damascus there was a disciple named Ananias. The Lord called to him in a vision, “Ananias!” “Yes, Lord,” he answered. 11 The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. 12 In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.” 13 “Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people in Jerusalem. 14 And he has come here with authority from the chief priests to arrest all who call on your name.” 15 But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. 16 I will show him how much he must suffer for my name.” 17 Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.” 18 Immediately, something like scales fell from Saul's eyes, and he could see again. He got up and was baptized, 19 and after taking some food, he regained his strength.Luke 6:46 “46 “Why do you call me, ‘Lord, Lord,' and do not do what I say? Disobedience bubbles up from 3 lingering impacts of our sin nature.Independence. Mistrust. Fear. What is Obedience?Obedience is a daily transfer of ownership. Obedience is faith in action in the love and goodness of God. Obedience is empowered actions.6 Disobedience Tipoffs“No one will ever find out.”“This really isn't that big of a deal.”“I deserve this.”“This won't impact anyone but me.” “Just this one time.” “This will be the last time.”All disobedience isn't a separating sin. All disobedience is self-limiting and a relational speed bump. All obedience is relationship building. All obedience empowers life with God's glorious riches. All obedience leads to life in us and others, more and better life than we could have ever imagined.Matthew 25:21,23 (NIV) “Well done my good and faithful servant. You have been faithful with a few things, I will make you ruler of many things. Come and share in your master's happiness.” What does it mean for God to find us faithful? I believe our faithfulness will be measured less by big outcomes and more by consistent daily obedience.

In this thought-provoking episode of The Reformed Brotherhood, Tony and Jesse explore the complex relationship between Christian vocation and professional ambition. Moving beyond the obvious prohibition of inherently sinful professions, they examine whether certain legitimate careers might still be inappropriate for Christians if they compromise our responsibilities to family and church. The hosts challenge the common assumption that Christians should seek maximum worldly influence, suggesting instead that faithfulness in our threefold calling—to work, family, and church—should guide our vocational choices. Drawing on Reformed theology's rich understanding of vocation, they offer practical wisdom for believers navigating career decisions and workplace responsibilities while maintaining spiritual priorities in a culture that often glorifies professional success at any cost. Key Takeaways Vocation is threefold: A proper understanding of Christian vocation includes responsibilities to our work, our families, and our church—not just our careers. Lord's Day conflicts: Professions that regularly prevent church attendance and Lord's Day observance may be inappropriate for Christians, regardless of their potential for influence or impact. Family obligations: Scripture teaches that Christians who neglect family responsibilities are "worse than unbelievers" (1 Tim. 5:8), suggesting that careers demanding excessive time away from family may be problematic. Christian influence vs. gospel proclamation: We must distinguish between transforming culture through worldly influence versus the actual proclamation of the gospel, which can happen at any level of employment. Sacrifice is expected: Following Christ often requires sacrificing career advancement, prestige, or financial gain to fulfill our primary callings. Priority check: When considering job opportunities, Christians should evaluate church options in a new location with the same care they give to schools, housing, and other community factors. God calls us to faithfulness: Our primary calling is to faithfulness in our responsibilities, not necessarily to positions of maximum influence or cultural power. Balancing the Threefold Calling The hosts challenge the idea that Christians should prioritize career advancement and influence above all else. They argue that vocation in the Reformed tradition encompasses more than just our paid work—it includes our responsibilities to family and church as well. This means that even if a career opportunity seems beneficial for "kingdom influence," we must evaluate whether it allows us to fulfill our other God-given duties. Tony points out that while some professions clearly contradict Christian ethics, others may subtly undermine our ability to be faithful in all areas of life. A high-powered executive role might provide platforms for influence but could require such time commitments that family relationships suffer or regular Lord's Day worship becomes impossible. As Jesse observes, "vocation is fundamentally God's doing," not simply about finding personal fulfillment or maximizing impact. This framework helps believers evaluate career choices more holistically. The Question of Christian Influence A central question emerges throughout the episode: Should Christians pursue positions of maximum influence to advance kingdom values? While this idea sounds appealing, the hosts suggest it often masks a "theology of glory" rather than embracing the "theology of the cross." Jesse notes that "God doesn't call us to necessarily have outside impact. What he's calling us to is faithfulness." They distinguish between the transformative power of the gospel—which can be proclaimed regardless of position—and other ways of transforming culture through worldly influence. Tony explains that "whether you're the janitor of the hospital or whether you're the CEO of the hospital, the gospel is the same and your role in proclaiming the gospel is the same." This perspective challenges Christians to reconsider whether pursuing leadership positions always aligns with God's calling, especially when such roles might compromise other spiritual obligations. The hosts argue that faithfulness in ordinary circumstances, not exceptional influence, should be our primary aim. Quotes "Would it be great if the CEO of a major Fortune 500 company could be a Christian? Yeah. That would be kind of cool. But if the trade-off is that person has to sacrifice their genuine Christian convictions, that's not worth it." - Tony Arsenal "I do think we have to sit back and ask, is that the calling? So that we're pursuing what is our vocation, not just our potential... I think there is a real temptation to somehow say like, what we need to do is to infiltrate in all the places. And I think what we mean by that is that things here will be better." - Jesse Schwamb "I think the Bible is clearer about a person who is taken away from their home more than is reasonable and more than is healthy for their family, or a Christian who never is able to worship on the Lord's day... than it is on something like identity politics and some of the tangential ways that might cause a person to need to compromise a little bit at a high level." - Tony Arsenal Practical Applications The hosts suggest several practical considerations for Christians evaluating career opportunities: Will this job regularly prevent Lord's Day worship? Does it require sacrificing time with family beyond what's reasonable? Could you negotiate Sabbath observance with potential employers? When relocating, evaluate church options with the same care given to schools and housing Consider whether a lower-paying job that allows faithfulness in all areas might be better than a higher-paying one that doesn't Full Transcript [00:00:00] Introduction and Episode Overview [00:00:08] Jesse Schwamb: Welcome to episode 458 of The Reformed Brotherhood. I'm Jesse. [00:00:16] Tony Arsenal: And I'm Tony. And this is the podcast where even your work is unto the glory of God. Hey brother. Hey [00:00:24] Jesse Schwamb: brother. You know that's right. It [00:00:26] Tony Arsenal: is. That's why I said it. [00:00:28] Jesse Schwamb: Yeah, it was. That's a great way to open. We, I think from time to time come back to the topic of work and we've got a great, I think, conversation in the queue for this particular episode. [00:00:39] Jesse Schwamb: Now it's gonna sound maybe on the face. Right off the top here. Familiar. So of course, like we've talked before, how scripture makes it clear that Christians are to be salt and light in the world. And we've talked, I think, at length about, well, how exactly do we carry out that? And though we know that we're not saved by our good works. [00:00:57] Jesse Schwamb: Again, the Bible teaches very clearly that God expects good works from Christians, that that is in fact what he saves us to do. Again, we're not saved by those good works, but the question I think still remains, and we're gonna come to it in this conversation about what exactly does he want us to do and where does he want us to do it. [00:01:13] Jesse Schwamb: So in other words, we know that according to scripture, God providentially, governs and cares for his entire creation. So how does that play out in human society given the reality of sin? So we're gonna get to topics like. Well, should Christians be in every line of work? Is that the ideal? Are there jobs or positions or responsibilities that seemingly may not be obvious that Christians really shouldn't be a part of? [00:01:37] Jesse Schwamb: Because it takes them too far afield, maybe from the responsibilities that God gives us holistically to think of our calling is and our families and our churches in our work. So it's a bit more nuanced play of a conversation we had before, but hopefully something that's gonna have all kinds of practicality wrapped around it. [00:01:55] Jesse Schwamb: Yeah. So that's what's coming. [00:01:56] Tony Arsenal: Yeah. Yeah. I'm stoked. I think this is gonna be a good conversation and I think I, I think this is one of those topics where like there's a lot of different angles to come at it from, right? We talk about vocation and work, and we've had those conversations before, and I think other shows and other venues have had that conversation before. [00:02:15] Tony Arsenal: I don't think that I've encountered a conversation really to this like angle of it. So I'm looking forward to this. [00:02:23] Jesse Schwamb: Me too. It's gonna be great. And of course, before we get to all that goodness, all that greatness, which I'm sure is about to transpire shortly and will be of course the definitive conversation, the one to end all to, I guess both to your point, bring it into the world. [00:02:36] Jesse Schwamb: Then to shut it down because we'll have accomplished both ends in just a single hour. [00:02:41] Affirmations and Denials [00:02:41] Jesse Schwamb: Before we get to that, let's do some affirming or denying. This is the part of our conversation where you and I always pick one thing either that we're affirming with and kind of the tradition of the reformed faith, where we take something that's undervalued or something that excites us, we think has great merit or worth, and we put out into the world and say, we're standing behind this thing, or conversely, we deny against it in that same kind of tradition by saying, this thing is overvalued, not worth it. [00:03:05] Jesse Schwamb: Not our jam. So in our tradition, I ask you are you affirming with something or are you not against something? [00:03:11] Tony Arsenal: I'm affirming with something specific that will lead to something general. So, okay. [00:03:16] Exploring AI in Learning [00:03:16] Tony Arsenal: I mentioned a couple weeks ago that I've been playing around with Google Gemini, which is Google's AI platform. [00:03:22] Tony Arsenal: And uh, I've been using it in a sort of interesting way. So Google has, uh, Gemini has these things called gems, which are basically like predefined personalities or predefined. I dunno, like instructions. So they have one gem that is a learning guide where basically you can give it a topic and it will, it will deliver mini lectures, give you quizzes, you can prompt it. [00:03:46] Tony Arsenal: So like I can paste in, um, you know, I can take in Lagos, I can paste a copy of the Bible, like a chapter of the Bible into the learning guide. It'll summarize it, it'll ask me questions. It'll basically gimme many lectures on it. Um, that's the specific thing. This is such a cool technology. And in my mind, this is really where AI is strong, is that you can take large sections of text and it will summarize it and synthesize it into a very usable format. [00:04:14] Tony Arsenal: Um, so what I've been doing, like I said, is I'll read, I'll read a, a chunk of text from whatever it is I'm reading, and then I'll copy and paste that entire chunk of text if it's an electronic text into the learning. Learning guide module and ask it to act as like a seminary lecturer and quiz me on the content. [00:04:33] Tony Arsenal: Um, which really helps to solidify the content I'm reading rather than just passing my eyes over it. I'm actually, um, processing it and retaining it more. I think you could probably do something similar with just about any AI platform if you had the right kind of prompt, which is where the general one comes in. [00:04:50] Tony Arsenal: And I would encourage you, listener to think a little bit about how you might utilize this, because I think we all read lots and lots of things. Our, our, um, particular audience tends to be a little bookish, and so I'm sure we're all reading things as we go, but I'm not sure we're always processing things in the most effective way. [00:05:07] Tony Arsenal: So think a little bit about like how you might use something like chat, GPT, which is available for free, or Claude, which is available for free to do this kind of like. Almost like simulated classroom lecture. Um, and I know there are some questions about ai. Like I, I heard an argument that ai, when you're generating content is, is a sort of form of sophisticated, uh, plagiarism, which I'm not sure I buy it, but I understand the argument. [00:05:33] Tony Arsenal: This is something very different where you're really just using the, using the AI to synthesize and summarize text and sort of spit it back to you in a new format. Um, you're not trying to generate anything new. You're not trying to create anything. That you're gonna publish or anything like that. It's really just a, a form of synthesis. [00:05:49] Tony Arsenal: So I've really found this to be super beneficial. Um, I'm having a really great time at it. I'm, I'm using it for language studies, so I'm reading through mount's basics, biblical Greek. And I'll copy and paste the whole chapter in, ask it to act as a lecturer, and it will walk me through the chapter. It'll stop to do quizzes. [00:06:08] Tony Arsenal: It'll drill me on vocab as I'm going. And then when, when I up, the instruction I get is, don't move forward until you are convinced that I've mastered the content. And so when I get something wrong, it goes back and makes me redo it. So it continues to iterate until it's, until the AI has. Synthesize that I have mastered the content, and then it asks me to provide the next chapter. [00:06:30] Tony Arsenal: So it's a cool technology. It's a, it's a sort of novel use for the technology. Um, again, Google has built in modules that do this, but I think you could probably use chat, GPT or Claude or Orrock or whatever AI model you're using to accomplish the same goal. [00:06:45] Jesse Schwamb: There's no doubt that AI is great for like building study notes, helping you create space, repetition, all those like little hacks that we have long talked about. [00:06:53] Jesse Schwamb: And this provides it to you in a really bespoke course customized way, but it gets you involved. I'm with you if you wanna do this the old fashioned way. I'll go back to something I I've affirmed with before and that's this very famous book originally authored in the 1940s called How to Read a Book by Mor Mortimer, j Adler, and that is an exercise. [00:07:13] Jesse Schwamb: Helping you do some of that stuff in real time as well. Yeah, so I think there'd be a lovely compliment to say you're reading actively and then you get to test immediately that active reading by way of using ai. So even before, like, maybe even just jumping to like, well, let me read it, but I'm, I'm gonna trust that AI's gonna really kind of supplement me or fill in the gaps and just gimme what I need to know. [00:07:33] Jesse Schwamb: Trying to do that in real time. Pausing in your reading. Again, kind of studying as you go along, thinking out loud through what you've just read and then saying, alright, now test me is a great way to, 'cause who wants to like read stuff unless you can remember this stuff and then unless you can apply it, right? [00:07:48] Jesse Schwamb: Yeah. So it's such a joy to be able to read things and then to remember. And if you haven't had that experience yet, I like your affirmation. I think this is a great way to test it out. [00:07:56] Tony Arsenal: Yeah, just to maybe flesh this out. So I, I asked it to, and I'm, I'm doing this sort of as an experiment just to see how it works, but also just 'cause it's, it's useful. [00:08:06] Tony Arsenal: I asked it to act as a seminary lecturer and I copied and paste the entire first chapter of the Westminster Confession. And rather than split it up by section and actually combined paragraphs that were. Um, related to each other. So it combined the list of Bible, uh, books, and then the chapter on apocrypha and gave me some like lectures. [00:08:25] Tony Arsenal: But here's what it said about, um, about chapter 10. It says, paragraph 10, declares the supreme judge can be no other than the Holy Spirit speaking scripture. This is the ultimate outworking of sola Scripture, means that every other authority is lesser authority that must submit to the judgment of the word of God. [00:08:42] Tony Arsenal: This includes decrees of church counsels. Opinions of ancient writers, doctrines of men, private spirits. It goes on for a little while longer. Then it says, I will give you a brief final quiz covering the whole of chapter one, and it asks questions like A historian makes the following claim. The Bible only has authority. [00:08:59] Tony Arsenal: It does because influential councils in the early church, like the Council of Carthage officially voted on which books would be included in the cannon. The church therefore gave the Bible its authority drawing from your knowledge of paragraphs three, uh, three, four, and five. Provide a two-part critique of the historian statement. [00:09:16] Tony Arsenal: Which then I had to type it out. It critiqued, um, it analyzed my answer. Um, I happened to get that question right. I did at one point think maybe this is actually just like finding a way to say everything that I say is right. So I purposely put a wrong answer in and it did identify that the answer was wrong, and then it made me go back and revisit that content. [00:09:35] Tony Arsenal: So it's very, it's a very cool use case. I'm glad that Google kind of built this in. They have all sorts of other gems. If you have, if you have a way to get access to Google Gemini, um. It's not the best AI for everything, but it's got, it's pretty versatile. It's got a lot of utility, so check it out. [00:09:53] Jesse Schwamb: Yeah, that sounds great. [00:09:53] Jesse Schwamb: Again, there's all kinds of fun things I think we could be using AI for to help us be better learners or to really enjoy our interaction with data and information more. Yeah. It is a really great way to conversationally help you to learn something, and that's what makes it so much better. It stands way far apart from, again, just leading, just reading or just creating flashcards or even just, just creating study notes, but that back and forth to test you on something, even if it's just like casual knowledge that you can really want to internalize. [00:10:21] Jesse Schwamb: Yeah. I found that to be super valuable. Again, like, man, if you're a learner, if you're a reader, if you're a human being, what an amazing time to live in the world where data is so prevalent, but it's increasingly being brought into a place where we can put our arms around it in a way in which we're trying to really understand it. [00:10:38] Jesse Schwamb: You know, I think about how we used to search for something, I mean. Used to like this that like, that wasn't like last year. You know what I mean? Like we just go on to our, your favorite search engine. Type in a topic or maybe type in even a specific question. And at best you'd have to sort through this litany, this plethora, this morass of all these links about articles that may pertain to what you asked. [00:10:58] Jesse Schwamb: Or maybe they pertain to it generally, but not really specifically. Yeah. The specificity with which you can have a conversational interaction that engenders knowledge is wild. I mean, I really think that is like the huge play of ai. Just lean into it and enjoy it. [00:11:12] Tony Arsenal: Yeah. Yeah. Jesse, what are you affirming or denying tonight? [00:11:16] Nasal Spray Affirmation [00:11:16] Jesse Schwamb: I'm going a totally different direction. It's an affirmation, but I'm taking it from my ears, nose, nose, and throat doctor who affirmed this to me, so I might be totally late on this. There are very few things that I can say like somebody's recommended to me or affirm. It's been like absolute game changer, like just drop dead from the first moment I used it or employed the thing that it just changed everything. [00:11:38] Jesse Schwamb: This is one of those things. Which maybe I've just already oversold, but the affirmation is with something called it's, it's spelled X-L-E-A-R, I think it's still pronounced clear, but it's called literally phonetically XL nasal spray, and it's a. This doesn't sound very exciting, but bear with me everybody. [00:11:57] Jesse Schwamb: It's a natural, non-addictive saline nasal spray featuring Zi Atol as its primary active ingredient. So if you're not familiar with Zi Atol, which I wasn't until I went to my ENT by the way I've seen for many years and only just recommended this to me. So I had some words 'cause I was working, where's this been all my life. [00:12:14] Jesse Schwamb: But Zito is a naturally occurring alcohol sugar. It's found in like many fruits and vegetables, and it can be commercially produced from like birch wine or corn fiber. It looks and tastes similar to like table sugar, but it contains fewer calories, so it can be used and is often used as like a sweetener in sugar-free foods like chewing gum, mint candies, jam, stuff like that. [00:12:35] Jesse Schwamb: Here's one of the strange side effects. That they notice though about Zi atol, and that is it totally, uh, cleanses, moisturizes and soos nasal passages. And it gives you all kinds of relief from like common congestion stuff like colds, allergies, low humidity, humidity, science, pressure, stuff like that. What it does is it actually breaks down or lubricates your inner nasal passages, including like flushing out the mucus. like it works actually with your body. So what's amazing is it's, it's really great for, it's kinda like a soap for the nose. It clears up bacteria, pollens, dander, molds, like all kinds of irritants. [00:13:14] Jesse Schwamb: It also studies have shown blocks, adhesion of other pathogens like bacterial, fungal, viral to the mucosal tissues, helping the body to wash them away. So [00:13:23] Jesse Schwamb: this thing is absolutely. Wild. And I can say for certain that if you're the kind of person like me, where let's say like you're, you're hitting the Flonase hard at different seasons because you got those seasonal allergies because of the fall and because sin is real. I'm with you. That dries out your nose. [00:13:42] Jesse Schwamb: This thing is like a, a sauna or a spa for your nose, and then it literally like clears everything out. It's almost magical. I, I'm serious. It's so fantastic. So if you've been looking for something to really help with that and it, again, it's safe. There's no drug in it. It's not addictive, so you can use it all the time. [00:13:58] Jesse Schwamb: It's just saline and zi etol. It is phenomenal. So go get yourself, do yourself a favor. Do, do your, do your nose and your sinuses a solid and, and get the solids outta them by using. X clear. I feel like a bat just flew by your face or like a giant bird. [00:14:17] Tony Arsenal: Yeah. So, uh, first of all, that sounds like a really great thing to check out. [00:14:22] Tony Arsenal: Is this clear stuff? Um, I have had struggles with like sinus infections over the last couple years, so I'm gonna check this out when it gets to allergy season in the fall year. [00:14:32] Hummingbird Moth Encounter [00:14:32] Tony Arsenal: But yes, uh, one of the rare, uh, moths that I've learned lives near my house is called a, uh, what's it called? Uh. It commonly, it's called like a hummingbird moth. [00:14:44] Tony Arsenal: Have you heard of these things? Yeah. Oh yeah. Um, I've never seen them before, but the reason they're called hummingbird moths is 'cause they look like hummingbirds, but they're actually moths and I right now. Hopefully this will change eventually, but. It will have to, 'cause it gets cold here. Um, I'm recording outside and a hummingbird moth literally just flew between my computer and my face. [00:15:05] Tony Arsenal: Um, I wasn't talking at the time so you wouldn't be able to see it on the screen, which is too bad. Uh, but yeah, Jesse saw me freak out a little bit, which is uh, which is fine. [00:15:16] Jesse Schwamb: It happened the [00:15:16] Tony Arsenal: first time I saw one. I was like, is that a huge bee? No, it's just a hummingbird broth. [00:15:21] Jesse Schwamb: Somebody, everybody should look them up though, because they're kind of wild looking. [00:15:25] Jesse Schwamb: Like if you've seen it in real life, they have that hummingbird pose where the body, body is kind of laid back and the wings are going crazy. Like they literally do hover like that. Yeah. And they're, they're almost that big. The one that tried to attack you there was pretty large. [00:15:38] Tony Arsenal: Yeah. They don't, um, they, they. [00:15:41] Tony Arsenal: Move a little different than hummingbirds, which is why the first time that I saw one, I thought it was a bee. Um, because when they, when they land on a flower, they crawl inside the flower the same way that a, like a bee or a bumblebee will, um, they don't hover outside the flower like a hummingbird, but they do. [00:15:57] Tony Arsenal: They, their body is, I mean, their body is probably an, an inch and a half long like a hummingbird. Um, and it's thick like a hummingbird. They don't look like moths at all. So I'm not sure they must be part of the Moth family, I guess. Um, I'm trying to remember. It's. They have like a specific name, I wanna say Scarab, but that's not right. [00:16:14] Tony Arsenal: But it's something like that is the, the technical name of it. They're like a scarab moth or something like that. But [00:16:20] Jesse Schwamb: yeah, I've just come up. It's a wild name. [00:16:22] Tony Arsenal: This is your top 50 Entomology, uh, podcast apparently. As well as the top 50 health cath. We're gonna, we're gonna uh, com combine the two tonight, so yeah, I'm gonna check that out in the, the spring or in the fall here, Jesse. [00:16:34] Tony Arsenal: My, my allergies always go a little bit crazy when we get to September. Yeah. With all the, like leaves falling down and crumbling up and stuff, it just gets in the air, so I'll just, I'll spray some artificial sugar. It's not artificial. I'll spray some pseudo sugar in my nose and see what happens. [00:16:48] Jesse Schwamb: Yeah. It does have the added benefit that because it is a naturally occurring. [00:16:53] Jesse Schwamb: Sugar, like it's a type of sugar alcohol that if it drips down the back of your throat, all you get is a little like, mm, sweet. [00:17:03] Tony Arsenal: I wanna know who the first guy who was like, let me put some of this fake sugar in my nose and see what happens was it's, [00:17:09] Jesse Schwamb: I'm telling you, it, it's better than any actual, like, prescribed nasal spray I've ever taken. [00:17:15] Jesse Schwamb: You can get it like just at your g it. Yeah. Or you can get it on Amazon. I, I will, I forgot about it for a while. I, maybe I use it daily now it's become my go-to. But I mean, I don't wanna make this weird or gross, but it's the kind of thing like if you wake up in the morning and you're stuffy and you, it feels like somebody parked like a bus way up in your sinus cavity. [00:17:32] Jesse Schwamb: Yeah. And you're like, I can't even blow my nose. There's nothing there where, where's all this stuff? There's nothing there. If you use this, when I use this within two, two, I'd say like seven minutes, I can just. Drop a huge load of mucus right outta my face and you feel like a million bucks. I don't know how to describe it. [00:17:49] Jesse Schwamb: Yeah, it's like better than like a sinus rinse or a netty pot. I know this sounds wild, like I'm way too excited about this stuff, but that clear spray is wild. And what I especially love is that it's all natural, that I'm not doing any harm to my nose or my face by using it. And that it, I just feel better afterwards because it's like moisturized everything. [00:18:08] Jesse Schwamb: So, and there's, there's, the debate is I think ongoing. There's a lot apparently, because I went down the rabbit trail and looked at all these scholarly studies and peer-reviewed journal papers, all this stuff. There's a lot, I guess, uh, still somewhat in debate about like its ability to really help prevent certain things like COVID, any kind of like nasal airborne kind of like, yeah, because it helps to flush and it prevents literally bacteria from sticking, uh, inside your nasal passages. [00:18:34] Jesse Schwamb: So that could be a benefit. I can't say anything about that. I'm not a doctor. What, [00:18:40] Tony Arsenal: what I would love is, uh, if you are a listener who has seasonal allergies or whatever, uh, if you would join our telegram chat at t.me/reform brotherhood. Well done. We have what's normally a tastings channel, which is like people get like new foods they wanna check out, or a beer they like or whatever, and they'll, uh, they'll do a little tasting and a review. [00:19:04] Tony Arsenal: I would love if some people would join the channel and do some, some clear, clear. We'll go clear, uh, a tasting of this nasal spray. Yeah, please don't show us. 'cause that's disgusting. Right. But, uh, let us know. Let us know what you think of it. I think that'd be great. So that's t me slash Reform Brotherhood. [00:19:21] Jesse Schwamb: There you go. Come hang out with us. It's a lot of fun. I see we've had some people join that group this week, so I see you out there, brother Sean. Crushing it, getting in the mix. Welcome everybody. Come again. Spend a little time in there. And there's, I love that the channel for like the conversation about our episodes is. [00:19:37] Jesse Schwamb: Hot. It's going strong. I love that. And we gave the call last week. You should listen to last week's episode when we were really speaking about, uh, God's faithfulness and a challenge of how we seek after piety, under the care and the direction, the kind direction and the convicting influence of the Holy Spirit. [00:19:55] Jesse Schwamb: So many good things were said there. I really loved reading all those. And it probably goes without saying, but I'm gonna mention it anyway. You and I read everything that pops in there. Yeah. For the most part. I mean, sometimes I look at it and there's 150 messages, right? And um, it got wild. But I go back through and always, always read those. [00:20:10] Jesse Schwamb: But I especially love like the conversation when we invite people to say, like, now it's, we'd love to hear from you. And so I think that's gonna be a large part of what we talk about. On this episode as well. [00:20:20] Tony Arsenal: Yeah. Yeah. So, Jesse, why don't you lead us in here. This was the topic you brought up. I think it's a great one. [00:20:25] Tony Arsenal: I'd love to to dive into it here. [00:20:27] Christian Vocation and Work [00:20:27] Jesse Schwamb: I think one of the things that Christians always have to come to terms with at some point, every generation has to, but every person as well is, so where is my role as Christ child in something we might generally call like Christian activism? By which I mean like, of course, like Christians. [00:20:44] Jesse Schwamb: Attempt to improve or influence society through time, especially in our work. And as I was thinking about this recently, I think one of the hard things we have to measure out is well. Are there different places where we would, there's certainly jobs where we say Christians shouldn't hold that position because it contravenes God's law directly. [00:21:05] Jesse Schwamb: But what about these kind of, as we've talked about before, this threefold responsibility that we have in our callings, which you can go back to our previous catalog, which is all in the reform brotherhood.com, by the way. Listen to where we talked about this idea of like the vocation that happens in our work, in our households, in our church, and is it possible that in the work sphere that there are jobs that like Christians just shouldn't hold because it takes them too far away from their responsibilities in the other two spheres, which there are equally parts of their vocation, or if we want to put like a really fine point in it, and I don't really mean to derail the conversation with this question, but this would be exemplifying kind of what we're after here, which was like, should Christians be involved and. [00:21:47] Jesse Schwamb: In politics, are there other jobs like that where we'd say, listen, we, we tr we trust God in his sovereign superintendent will that he's always doing his good work. And you and I have talked at length about what it means to be living in the, under the normal principle of God using ordinary, normal means to do great and extraordinary things. [00:22:06] Jesse Schwamb: So how does all of that fit with our work? Are there lines to be drawn or. Does it not really matter? [00:22:15] Tony Arsenal: Yeah, I mean, I think for the sake of our conversation, we can just sort of take some professions off the table. Right? Of course, there are some professions of course, and calling them professions is probably even, probably even a misnomer. [00:22:27] Tony Arsenal: But there are some ways to earn money that are just intrinsically sinful that are outside of the scope of the conversation, right? You can't, uh, there's no argument for a Christian to become like. An assassin or like a drug dealer or a prostitute, like, there's no, there's no valid argument or discussion to be had around those. [00:22:45] Tony Arsenal: So we can just exclude those entirely. But I think for, for the sake of this conversation, we're talking about professions that do not involve, intrinsically involve sin, um, and, and may or may not have, um. Prudential reasons why they are not the best idea. Right. So I, I'm thinking like, the one that came to mind when you asked this was like, and it's funny because I, um, I mentioned the topic to my wife and, you know, she kind of joked, I was like, well, yeah, like Christians can't be. [00:23:15] Tony Arsenal: Can't like be porn stars, like that's not something you can do as a Christian. But then, then I, she said, well, what, what other professions would it be? I said, well, like, like a professional football player, right? And like the question is like, can a Christian be a professional football player? I think instinctively, right? [00:23:29] Tony Arsenal: We all say yes. But, but is that actually true? Right. And, and I would, I would make the argument that no, like a Christian can't be a professional football player or really, really any kind of professional sports, um, figure because it, it necessarily takes you away from the gathered fellowship of Christians on the Lord's day on far too often a basis. [00:23:47] Tony Arsenal: Right? I don't think you can make a good prudential argument to say like, well. It's fine for a Christian to be absent from the lord's uh, Lord's Day worship in his congregation of membership, you know, 60% of the time. Like, I just don't think you can make that argument. So I think in a lot of these cases, the immediate instinctive answer is yes. [00:24:07] Tony Arsenal: Uh. Christians can be part of any profession, and there's a certain, there's a certain way that that's true, but when we actually start to look at the way some professions actually play out, we have to analyze that a lot deeper. And this is actually not all that different than our conversation last week. [00:24:23] Tony Arsenal: Right. Involving like a. Pop culture and like media consumption is we have to look at what is actually, what the actual cost is. Uh, opportunity cost, I guess if we want to use like economic terms, what the actual opportunity cost is here of a particular profession in respect of. Our obligations and our commitments as a Christian and our obligation to the law of God, our obligation to our Christian brothers and sisters, all of that. [00:24:49] Tony Arsenal: So I think this is gonna be a great conversation. I'm excited to get into it. Um, but I do think it's one that we should think through a little bit more than just sort of like our gut reaction. Like we, of course, Christians can be involved in any profession. [00:25:00] Jesse Schwamb: Let me add to that. 'cause that's perfect. That's exactly, you're not on the same page as usual. [00:25:04] Jesse Schwamb: That's exactly where my mind was going. And what makes like this such a rich opportunity to really explore what the scripture has to say about this particular topic? I think you're right on that we need to weigh out, which we often just kind of glance over. What are the other responsibilities by taking on a particular line of work or job. [00:25:20] Jesse Schwamb: Does that necessarily mean that we must sacrifice and preclude these other areas? We should have direct or more intimate involvement because that is also part of vocation. Part of that, like we've talked about at length before, is responsibility in the Lord's day. So we might set that up as one particular test. [00:25:36] Jesse Schwamb: To that end, another one might be exactly what you were saying. So here's like the opposite of like the professional footballer or American football or whatever. Pick your, pick your sports. What about like high level? High responsibility, let's say leadership positions like in all kinds of areas of industry that would require the man or the woman to, let's say, like be on call continually, or maybe to sacrifice long hours at that job as part and parcel of what's required to do it effectively. [00:26:04] Jesse Schwamb: And that might mean that necessarily like not being very connected with family or having to be away from their family a lot of the time. I think what we often come to is this idea that, wouldn't it be great if Christians were just everywhere and were infiltrating all the things all the time at all the levels. [00:26:21] Jesse Schwamb: I think the question here that's under the surface is, is that what God assigns in a life of vocation? And maybe it's, it's of course more nuance than that and it could be for the person. Again, I wanna be clear that, like we said before, vocation is a very specific and narrow term in that we're talking about an actual calling being called out for a particular purpose. [00:26:42] Jesse Schwamb: And if we're using that in the right way, then it's possible that with the exception of some things like the Lord's Day, the other thing I just talked about, season of life. And your particular commitments or entanglements, they might be different from person to person. Therefore, allow for a direct call that God gives to a particular purpose at a particular time. [00:27:01] Jesse Schwamb: I think what I'm really kind of weighing out here is if we understand how the reformers viewed all of this. We have to come to this conclusion that God assigns us a life and then God calls us to that life. And that really is what vocation is all about. And notice in that there's nothing that's said about choosing a vocation or finding your true vocation or being fulfilled even in your vocation. [00:27:24] Jesse Schwamb: We may experience a struggle with all of that, but vocation is fundamentally God's doing. So what is. God doing in our society. And as you said, are there roles that he's, in a way not calling, let's say like the, the quintessential or the normative, I don't wanna say average 'cause that implies the weird thing, but Right. [00:27:44] Jesse Schwamb: Kind of Christian too. And I think. We've gotta, we've gotta wrestle with that because you're right. Like we too often just run to, we need Christians in all the places now let's get them everywhere. Doing all the things. Yeah. And that might be good from our perspective, because Christians should be the best workers as we said that we should. [00:28:01] Jesse Schwamb: The most kind. There is the salt in lights everywhere. However, it takes a Christian to do all those things. And can a Christian in certain roles have great fidelity to the threefold? [00:28:13] Exploring the Theology of Work and the Lord's Day [00:28:13] Jesse Schwamb: Calling and vocation of life while upholding certain jobs and responsibilities. [00:28:19] Tony Arsenal: Yeah. Yeah. You know, I think, um, I think that may be like a little bit of progam is, is warranted here too. [00:28:26] Tony Arsenal: Like there, you know, there's the, the, the conversation at the top of like, some, some professions are just out of bounds. Yeah. Um, but there's also, you know, a pretty robust theology. And I think a lot of this is gonna center around. Uh, maybe just for simplicity's sake and for the fact that we have 30 minutes left of a conversation that probably could be multiple hours, um, there's a pretty robust apparatus in reform theology that is designed to help Christians understand whether or not, um. [00:28:57] Tony Arsenal: A particular activity is acceptable on the Lord's day. And we've, we've had conversations in the past about like, if, if all of your theology of the Lord's Day is about what you can and can't do, then you're missing the point entirely. [00:29:11] Jesse Schwamb: That's right. [00:29:11] Tony Arsenal: But there is an element of what you can and can't do in terms of understanding the Lord's day. [00:29:16] Tony Arsenal: Right. We're, we're not supposed to engage in worldly recreation or employment on the Lord's day. So we have to talk about what that means. And so I think. [00:29:24] Works of Necessity and Charity on the Lord's Day [00:29:24] Tony Arsenal: I think to start with, like there's categories, like works of necessity, works of charity, um, that, or, or like works of ministry, which would, would sort of be a third category that's not necessarily, um, not necessarily enumerated in many of the sources, but it's assumed that like pastors who are working on the Lord's day are not, they're not violating the Sabbath by doing the work on the Sabbath. [00:29:47] Tony Arsenal: Um, I think we have to have those categories. 'cause I think that helps us inform too, like. If you are the CEO of a major retailer, does that mean you have to work on Sunday, right? Well, probably it does. Like, it probably means that on a regular basis you're gonna be checking emails on your phone, you're gonna be taking phone calls. [00:30:05] Tony Arsenal: You've got, you might have partners in markets overseas where it, it's Sunday morning for you, but it's Monday afternoon or you know, Monday morning for them or something like that. Um. I think that the industry you're in largely is going to drive whether that's an acceptable or, or an appropriate role for you. [00:30:24] Tony Arsenal: So I could see a situation where you could make the argument that being the CEO of a of a major medical center, right. Where the work that's being done at the medical center falls easily within that sort of definition of, uh, works of necessity. A nurse who is working in the emergency room or a police officer or a firefighter or somebody who is fixing the power, like in our society, right? [00:30:47] Tony Arsenal: Electricity is, is not an option for most people. It's not a, it's not a luxury for most people. So those, those professions. It's acceptable to work on the Lord's Day when it's a work of necessity, and so the higher level leadership positions that make those possible and constrain them also, I think. Would fall under that same work of necessity. [00:31:06] Tony Arsenal: If the CEO of my hospital, I don't know if she's a Christian or not. I, I'm, I'm not speculating on that, but if, if the CEO of my hospital was a Christian or is a Christian and she has to take an important phone call on Sunday morning and miss the Lord's day because if she doesn't take care of that, the hospital's not gonna function correctly and people may not have emergency services. [00:31:26] Tony Arsenal: I don't think that's a violation of the south principle. If the same scenario is happening and it's the CEO of Best Buy and they need to take a phone call, otherwise people won't be able to buy widgets on Sunday afternoon, that's a different calculation. So I think like right off the bat, we have to start having those conversations about what's the nature of the work, what's the, what's the tell loss of the work or the end aim of the work. [00:31:46] Tony Arsenal: That's really important as well. [00:31:48] Balancing Professional Responsibilities and Christian Obligations [00:31:48] Jesse Schwamb: So it sounds like though what we're saying, both of us in a way, is that if you run that test, so to speak, like you go through that algorithm and you come out with this idea that you know, it's, you're saying your industry is more like Best Buy and less like your local hospital, then there might be significant and maybe insurmountable roadblocks to taking that position Should be as a c. [00:32:08] Jesse Schwamb: Yeah, I mean, that's kinda what we're saying. [00:32:10] Tony Arsenal: Oh yeah, for sure. And you know, like this is a real world application I think for a lot of people. I remember when I was in college, um, I had the opportunity to take a promotion. I worked at Best Buy. I, I'm not using Best Buy as an example for any specific reason, but I worked at Best Buy. [00:32:23] Tony Arsenal: I worked in the Geek Squad area and I had the opportunity to take a promotion. Um, and the sort of the strings that came with the promotion is that I was expected to be available to work on Sundays. I didn't have a super robust doctrine of the Lord's Day at the time. Like I wasn't super theologically versed on Sabbath theology and stuff. [00:32:39] Tony Arsenal: Um, but it just didn't sit right with me. And so initially I didn't take the, I didn't take the, um, promotion because I didn't feel comfortable saying at the time, it was mostly about like, I'm not gonna miss the church service. I didn't feel comfortable saying I need to be available. And that might mean I Ms. [00:32:57] Tony Arsenal: Church to, to be able to take this shift. Um, eventually the management adapted and said, well, we'll just figure out something else. We really want you to take the position, but that's the kind of question we have to ask. And then that same question, as you move up in an organization, it expands and you're more likely to need to be drawn away from Lord State worship or just general. [00:33:19] Tony Arsenal: Obligations on the Lord's Day. [00:33:20] Personal Experiences and Real-World Applications [00:33:20] Tony Arsenal: And I don't wanna make this entirely about the Lord's Day 'cause there are other obligations that Christians have and it probably will be interesting to get to those. But I think, um, the, the other thing maybe that I wanna push back on a little bit too is I. I, I've never been a CEO. [00:33:34] Tony Arsenal: I probably never will be a CEO. You're far closer to a CEO than I ever will be. But I think a lot of times we assume those positions have no flexibility. Right. But in reality, some of those people are absolutely able to say, I'm gonna take, I'm gonna take Sunday, and just not. Yes, I'm not gonna do work on Sunday. [00:33:52] Tony Arsenal: I'm gonna delegate that. You know? And then this is a whole other question. I'm gonna delegate that to someone else. Well, there's a whole different question that comes with that, but saying like, I'm just not going to do work on Sunday is actually within the options for a lot of positions. So that's the other question is when we take a position, do we have the option to set aside the Lord's Day? [00:34:11] Tony Arsenal: Even if we might acknowledge that occasionally, that's not gonna work out. There are oftentimes in all of our lives that we're drawn away from being able to fulfill our ordinary obligation of the Lord's Day, and I don't think that that's intrinsically sinful. If on a rare occasion you're not able to attend the Lord's Day worship or something like that. [00:34:29] Tony Arsenal: So I think those are questions we have to ask. Then what? What kind of other Christian obligations do we have? And this is hypothetical, but you're welcome to answer if you've got one in mind. Like what other kinds of Christian obligations do we have that any particular vocation or particular job might make difficult or impossible to fulfill? [00:34:47] Tony Arsenal: I think those are questions we have to ask. [00:34:49] Jesse Schwamb: I'm with you. And that's actually more where my mind goes because again, we've talked before and for some Christians it's easier to identify the stuff that certainly explicitly contravenes the Lord's Day. And I think it's more difficult to say like we, again, I think we talked before about that threefold responsibility and the vocation that is to like work that is like our industry, so to speak, and then to our household, then to our church. [00:35:10] Jesse Schwamb: So the church often does. Again, in a very finely pointed way, connect very tightly with the Lord. Say what about that household stuff? Yeah. So what about these jobs that would just make you too busy? And I think like what's interesting to your point is I agree. Like I think part of this conversation is just a thoughtful assessment of what the job entails, and then even as like maybe you're taking a job or considering a job. [00:35:33] Jesse Schwamb: Having a conversation with your potential employer about what opportunity is there for flexibility given like certain convictions that you have? All of that could fall into place neatly and I think would still be within the bounds of yes, but I think part of this is if it's truly a calling that we, we have to be praying through it and assessing whether God is calling us through that. [00:35:50] Jesse Schwamb: Part of that is passing it through the sin of what the scriptures require in each of those threefold vocational responsibilities. So sometimes I hear there is like a pushback or counter, this argument says, but wouldn't it be better? [00:36:01] The Role of Christians in Leadership Positions [00:36:01] Jesse Schwamb: Wouldn't it be fantastic if you get a Christian as an opportunity to be a CEO? [00:36:05] Jesse Schwamb: Isn't it better for them to be a CEO and to be in that role, even if they're crazy busy, even if they're sacrificing so much for their family, for their household or for the church because they simply, they're gonna be a Christian and think of the role model and the emphasis and the impact they can have. [00:36:19] Jesse Schwamb: And to that, I would say we gotta be really careful with that loved ones because God, I don't think God's calling us to necessarily have outside impact. What he's calling us to is, is faithfulness. Invocation, invocation pulls us back into those three responsibilities, and we know the way in which God prefers to work His jam is these ordinary means, these natural ways of in the normative work of our lives and faithfulness showing that his power is demonstrated in this weakness. [00:36:44] Jesse Schwamb: Somehow we're back to the theology of. Glory and theology of cross. But you know, it's interesting to me that there are no calls like in the entire scriptures, of course, to withdraw into like a private ghetto or to take back the realms of cultural and political activity. And so I think we have to be really careful about even how we kind of pull that into then how. [00:37:03] Jesse Schwamb: Our jobs that like, shouldn't it be my goal as a Christian to get as most influence as possible? And I think I wanna push back on that and say like, you know, the, the church, the Christian exists within the world as a community of word and sacrament. But it doesn't always have to seek influence in larger society. [00:37:19] Jesse Schwamb: It can. It can. And when God provides the opportunity by way of clear calling, I think internal and external that is appropriate. However, often that calling is gonna come at a much more normative level, I think. And, and I do not believe that we are somehow compromising or sub-optimizing the work that God does in the world merely because we might have a Christian that says, I don't know if it's right for me to be in this leadership role, and therefore a unbeliever is going to vault above that person's speaker or take that role on that somehow. [00:37:51] Jesse Schwamb: Again, God's superintendent will, or his strong arm is, is somehow pulled aback from what he wants to do that we need like more Christian plumbing in the world. I do kind of bristle that idea a little bit. Specifically because I wonder if sometimes we go outside of that calling. [00:38:08] Tony Arsenal: Yeah, I, I'm picking up what you're putting down and I think, I think there's, um, it, it does all come back to theology, the cross theology of glory. [00:38:17] Tony Arsenal: And I'm glad that, that, that conversation happened before this. 'cause I think there's good framework there. I, I think, um, we, we as Christians can often confuse. The transformative power of the gospel with other ways of transforming culture. Yeah, that's good. Right. So, um, it is totally, um, I wanna be careful how I phrase this. [00:38:42] Tony Arsenal: I'm not post mill, I'm probably never gonna be post mill, but I'm okay with a kind of post mill theology that says that the gospel of Jesus Christ, as people become Christians, the culture will. Change along with that. And the gospel has a transformative power in that it changes individuals and individuals make up, make up the broader society. [00:39:05] Tony Arsenal: And so the society itself changes. Where I struggle with some flavors of postal theology, and this is where I think the theology of glory comes in, is there are some kinds of postal theology I'm thinking, I'm thinking, um, like Doug Wilson, they just, uh, opened A-C-R-A-C church in Washington, DC specifically with the goal of gaining influence with politicians. [00:39:26] Tony Arsenal: Right. I might be misconstruing that a little bit 'cause I haven't read all of it, but that's, that's the impression that I'm getting from some of their promotional material. I, I think we can, we can look at it and say the gospel can change culture as the gospel. And so where that. [00:39:43] Sacrifices and Priorities in Christian Vocation [00:39:43] Tony Arsenal: Levels of playing field is that whether you are, and this is where I think a genuine Protestant reform theology of vocation comes in, whether you're the janitor of the hospital or whether you're the CEO of the hospital, the gospel is the same and your role in proclaiming the gospel is the same. [00:39:58] Tony Arsenal: And you might have more people's ear as the CEO than you do as the janitor. Although I would maybe question that knowing how many people janitors interact with at the hospital, um, you may have more people's ears in a higher level position, but the message that you're proclaiming, the influence that you're wielding or you're using, I don't know what you wanna say. [00:40:18] Tony Arsenal: It's not different because it's still just the gospel. [00:40:21] Jesse Schwamb: That's good. [00:40:21] Tony Arsenal: Um. Where I think we can get confused is when we look at it and say, but we have these other opportunities to transfer, transform the culture by, um, for example, I, I'm the supervisor in my patient relations department. I'm making changes to the, to the policy and the way that we as a sort of service recovery resolution group, the way that we interact with patients, I'm making changes to that. [00:40:46] Tony Arsenal: I think those changes are consistent with the law of God as revealed in the light of nature, and I'm. I'm informed of those things and my whole outlook and ethos is shaped by the scriptures, but. I don't see the transformation of the way we interact with patients as somehow propagating the gospel, right? [00:41:05] Tony Arsenal: So we can, we can make transformation and make society better, right? If you're a politician, you can, you can legislate things that make society more outwardly in conformity with the law of God or more pleasant and more prosperous, and more flourishing, and those are all fine and well, but that's not. [00:41:21] Tony Arsenal: Building the kingdom of God in, in a strict sense. Right? And so I think what we're getting at is our, would it be great if, if, you know, the CEO of a major Fortune 500 company could be a Christian? Yeah. That would be kind of cool. Sure of That'd be nice, of course. And yeah, they could probably do a lot of good things and they could probably shape the way that that business runs and they could probably, um, have more opportunities to share the gospel. [00:41:42] Tony Arsenal: They could probably shape their business into a vehicle that, that moves forward. Missions, all those things are great, but. If the trade off is that that person has to sacrifice their genuine Christian convictions, right? That's not worth it. And I think we, we look at this and we might be able to identify certain. [00:42:00] Tony Arsenal: Obvious ways that we would say, no, it's not worth it. Right? If a CEO, uh, the CEO of a major retailer has to give way to all of the, um, transgender LGBT sexual, you know, identity politics has to give way to that in order to survive as CEO, I think we would all look at that and go, yeah, it's probably a hard sacrifice, but that's a sacrifice we would expect a genuine Christian to make at that level. [00:42:25] Tony Arsenal: Where we might not look at it is saying, well, I don't know. The Bible says that if you don't properly care for your family, then you're worse than an unbeliever. That's right. And so that CEO that is at the office for 70 hours a week and is never home, um, and their kids don't, you know, their kids don't have an opportunity to know their father or their mother because their. [00:42:44] Tony Arsenal: Constantly jet setting around the world. I don't know that we would as readily identify that as a sacrifice. I would actually argue that, that the Bible is probably clearer about that being a problem than it is about identity politics or other sort of, of social issues that, that, uh, a business person might have to. [00:43:04] Tony Arsenal: Hold their nose a little bit and, and, you know, sign off on a commercial or something that they don't necessarily want to, I'm not advocating that they should do that, but I think the Bible is clearer about a person who is taken away from their home more than is reasonable and more than is healthy for their family. [00:43:20] Tony Arsenal: Or a Christian who never is able to worship on the Lord's day, um, or, or something like that. I think the Bible is clearer about that than it is on. Something like identity politics and some of the tangential ways that, that might, might cause a person to need to compromise a little bit at a high level. [00:43:35] Tony Arsenal: So I, I think this is a, it's an interesting question that we probably don't think about it from the right angle most of the time. [00:43:41] Jesse Schwamb: Yeah, it's just too easy to consider this in light of if we can get more responsibility, that should always be a good thing. And I think that proclivity is, is fine and maybe even noble, but sometimes I think we do get it twisted where we get this sense that we are trying to make the world into something moral like the church. [00:43:57] Jesse Schwamb: And if we could do that in our jobs and get the most influence in that greatest sphere of impact. We should always take on those additional responsibilities. And I do think we have to sit back and ask and say, is that the calling? So that we're pursuing what is our vocation, not just our potential. [00:44:13] Jesse Schwamb: There's a lot of brilliant, God has made all kinds of brilliant people. Many of them are his children, and as a result of that, we might say like we should always again be trying to move up. And this is not to say that we shouldn't take great initiative, that we shouldn't want to try to do more and be more productive. [00:44:27] Jesse Schwamb: You and I have always been outspoken about that kind of thing, but I think there is a real temptation. To somehow say like, what we need to do is like to infiltrate in all the places. And I think what we mean by that is that things will, like, whether we wanna admit it or not, that things here will be better. [00:44:41] Jesse Schwamb: And I, I don't know all the time that what we're saying is what you just said, which was that what we're really concerned with is that the gospel get proclaimed more forthrightly. More loudly, more specifically, more cogently in all places. But that if we just had good examples of moral behavior and good character, yes, those things are profitable in and of their own ways, but there's also a lot of common grace we see God bring about good leaders who are not a Christian at high level to do that kind of thing. [00:45:05] Jesse Schwamb: And sometimes I do wonder, just depending on the job, quite honestly, whether it's really possible for Christian to be successful in that job. [00:45:14] Tony Arsenal: Yeah. [00:45:14] Jesse Schwamb: As like the world or the industry or the company has defined it. I'm not sure that's the case, so I don't wanna put like too high a line on this. I think we're trying to just drop a bomb in some ways and say, I'm not gonna make it overly prescriptive and say like, as a Christian, you can't be a CEO. [00:45:29] Jesse Schwamb: Move on. That's not true at all. Of course, again, here are hopefully what we said about the particulars of that wrestling through it and again. Really sensing where there's an actual call on your life that God has given for that role in a particular time. But I do think we ought to question where there's always and everywhere appropriate for any Christian to take on, quite frankly, any job. [00:45:51] Jesse Schwamb: Yeah. And so I'm with you. Sometimes it's super easy when I first start out in banking, when I was looking for my second banking job. I had a great interview. It was a very nice company. The bank actually doesn't exist anymore, but, uh, one of the things, one of their big, like, kind of gimmicks was they were open seven days a week. [00:46:09] Jesse Schwamb: And so I said to them, well. I attend church on Sundays. That's my day of rest and my high conviction on that. And I said, is there any flexibility with that? And they said, Nope. You would still have to be on the schedule. And though they very graciously offered me the job, I was thankfully in a place where I, I turned that down. [00:46:26] Jesse Schwamb: Yeah. Actually I didn't have a job at the time, but I turned it down trusting. That God would provide. And this wasn't my great act of faith on my part. It was more of just, I think what you were saying, Tony, growing in our conviction that those things really do matter. Yes. And that it's sometimes just too easy to kind of push them aside and say, I, I know it's gonna be really stressful. [00:46:43] Jesse Schwamb: I know it might take much more of my time than I want to give. I know I might be at home a lot less. I know I might have less like attentional fortitude and space to think about my spouse or my children, but it's gonna be worth it because. I'll be able to like have this big influence. I do think sometimes madness lies that way. [00:47:02] Jesse Schwamb: Yeah. Certainly a great deal of foolishness. This is just hopefully a call for all of us as God's children to, to think through that. I don't wanna discourage anybody from taking on bigger and bolder things for the kingdom of God. I think we all have to think about what it is that we're. Promulgating or proclaiming when we talk about the Kingdom of God coming and whether or not we're just trying to make the world a better place, so to speak. [00:47:26] Jesse Schwamb: Yeah. By bringing our like quote unquote Christian influence into a setting where really that influence is now particularly strong and what it's actually compromising is the vocation that we're meant to undertake. [00:47:37] Concluding Thoughts and Future Discussions [00:47:37] Tony Arsenal: Yeah. Are you ready to, for me to drop two bombs? Just, just straight up. You got, [00:47:41] Jesse Schwamb: you got two of them. [00:47:42] Jesse Schwamb: Let's do it. I, I've [00:47:43] Tony Arsenal: got 13 minutes or less left on this episode. There go. So I actually got into a pretty big, uh, like a pretty big dust up with someone way back in the day when I was in the reform hub over actually this topic. And I'm surprised I didn't think of it earlier in the evening. Um, we are using like CEOs as like kind of the proxy for this, but there's all sorts of jobs where, um, your, your job may be admirable and it may be. [00:48:06] Tony Arsenal: Right. Even something that's sort of quote unquote necessary for society. But I got into a big dust up with someone who was an overroad trucker, right? And they were constantly, um, posting in the pub at, at back in the day. They were constantly posting how discouraged they were and, and how difficult their faith was and how much of a challenge it was to just remain faithful as a Christian. [00:48:27] Tony Arsenal: And I. Originally, I kind of naively and, and I think innocently said like, well, you know, like, have you talked to your pastor about this? And the person said like, well, I don't have a regular church because I'm always on the road. And I said like, well, there's your problem. Like there's the first step is like, figure out your local church thing. [00:48:43] Tony Arsenal: He said, well, I can't do that

I am thankful that I have been forgiven for all my sins. That God now is my Father in heaven. That He loves me. Hecares for me. He meets all our needs according to His riches and glory inChrist Jesus. I have been so blessed with His forgiveness. Now that's what weread about in Ephesians 1:7. “In whom we have redemption through His blood.Yes, the forgiveness of sins according to the riches of His grace”.  Wedon't deserve this kind of forgiveness, but God gives it to us. He forgives usbecause Christ died on the cross for our sins. Now, a couple more things aboutforgiveness we want to continue to talk about. In John 1:29, when John theBaptist introduced Jesus Christ to his public ministry, and he saw Jesus comingto be baptized, he said, "Behold the lamb of God, which takes away thesin of the world." It is possible that John was thinking about and referringto Leviticus 16. You remember in Leviticus16, the great atonement chapter ofthe Old Testament, that on the Day of Atonement, one day a year, the High Priestof Israel would take the blood of a goat into the Most Holy Place, dipped hisfingers in that blood, and then he would sprinkle it on the Mercy Seat in the MostHoly Place before a holy God.  Rememberthat the Mercy Seat was setting over the Ark of the Covenant, which includedthe law of God, the law of Moses, the law that condemns us, the law that tellsus we're sinners, which reminds us that none of us are perfect. We've allsinned and come short of the glory of God that's revealed in His moral law. Andthere the mercy seat was sitting above and over it reminding us that with Godthere is abundant mercy and kindness and grace if we'll turn to His way ofsalvation which is through the blood. (Read Dr. Towns Devotional that is postedon my website at: https://www.pmiministries.org/post/365-ways-to-know-god-by-elmer-towns-august-24 Therewas another goat called the scapegoat. And that scapegoat would be outside thetabernacle doors. The priest laid his hands on the head of that goat and confessedall the sins of the people of Israel. Symbolically he would put the sins of thepeople on the head of that goat. Then that goat then would be taken by a manthat was appointed by the priest and led out into the wilderness, and maybethere was another man further out already waiting, and he would take it furtherand further and further into the wilderness. And so finally, there is no waythat that goat could find its way back to the people of God. And my friend, thisscapegoat symbolized that their sins were not only covered there in thetabernacle, atoned for, but they were also removed.  Thatreminds me of Psalms 103:10-12 where it says: “He has not dealt with usaccording to our sins, Nor punished us according to our iniquities. For as theheavens are high above the earth, So great is His mercy toward those who fearHim; As far as the east is from the west, So far has He removed ourtransgressions from us.” My friend, God's not only saved us and forgiven us,and no longer holds our sins against us, they are also no longer on ouraccount. They were put on Christ account. And on Christ account, they were paidin full.  Godhas now removed our sins from us. The removal of our sins is as far as the eastis from the west. It doesn't matter how far east you go, you can't get to thewest. And no matter how far west you go, you won't get to the east, so tospeak. They're removed from each other, never to come together.  Yoursins will never come together upon you again because you're forgiven in ChristJesus. I love what it says in Hebrews 8:11 where God says, “For I will bemerciful toward their iniquities. And I will remember their sin no more."God not only forgives us, He forgets our sins. We might not forget them, butGod does.  Forgivenand Forgotten!!!!!  Oh, how blessed weare. Today you can experience and enjoy forgiveness of sins through Christ! Godbless!

267. Apologetics with Ray Comfort   Acts 4:20 NKJV "For we cannot but speak the things which we have seen and heard.”   **Transcription Below**   Ray Comfort is a best selling author - having written over 100 books, including his most recent one, entitled Fifty Years of Open-Air Preaching: Everything I've Learned. He is a cohost of an award-winning television show that airs in 190 countries.   Living Waters Website Living Waters YouTube Channel   Questions and Topics We Cover: What are some memorable encounters you've had over the years as an open-air preacher? What fears do you notice holding believers back from evangelizing? What's an easy win or next step we can take today so that the inspiration from this conversation turns into action?   Related Episodes on The Savvy Sauce: School Series (Legal) Gospel Sharing During School Hours with Joel Penton Stories Series: Faith Building Miracles with Dave Pridemore Stories Series: Testify to Glorify with Richard Gamble   Thank You to Our Sponsor:  Sam Leman Eureka   Connect with The Savvy Sauce Facebook, Instagram or Our Website    Please help us out by sharing this episode with a friend, leaving a 5-star rating and review, and subscribing to this podcast!   Gospel Scripture: (all NIV)   Romans 3:23 “for all have sinned and fall short of the glory of God,”   Romans 3:24 “and are justified freely by his grace through the redemption that came by Christ Jesus.”   Romans 3:25 (a) “God presented him as a sacrifice of atonement, through faith in his blood.”    Hebrews 9:22 (b) “without the shedding of blood there is no forgiveness.”    Romans 5:8 “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”    Romans 5:11 “Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.”    John 3:16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”   Romans 10:9 “That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.”    Luke 15:10 says “In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”   Romans 8:1 “Therefore, there is now no condemnation for those who are in Christ Jesus”   Ephesians 1:13–14 “And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession- to the praise of his glory.”   Ephesians 1:15–23 “For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.”   Ephesians 2:8–10 “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast. For we are God‘s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.“   Ephesians 2:13 “But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.“   Philippians 1:6 “being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”   *Transcription*   Music: (0:00 – 0:09)   Laura Dugger: (0:10 - 1:18) Welcome to The Savvy Sauce, where we have practical chats for intentional living. I'm your host, Laura Dugger, and I'm so glad you're here.    Leman Property Management Company has the apartment you will be able to call home, with over 1,700 apartment units available in Central Illinois. Visit them today at lemanproperties.com or connect with them on Facebook.    I'm delighted with this opportunity to interview my special guest for today, Mr. Ray Comfort. Ray is a best-selling author of over 100 books, one of which we'll be discussing today, about 50 years of open-air preaching.   He's also a co-host of an award-winning television show that airs in over 190 countries around the world. So, I'm pleased to welcome Ray Comfort and get to hear all of his stories and inspiration. Here's our chat.   Welcome to The Savvy Sauce, Ray.   Ray Comfort: (1:19 - 1:27) Well, thank you for having me. Can you explain Savvy Sauce to me? Absolutely.   That means knowledge, knowledge poured out.   Laura Dugger: (1:27 - 1:46) Well, savvy is synonymous with practical or insight. And my husband having a background in Chick-fil-A, people always talk about the Chick-fil-A sauce or the secret sauce. And so, when we were creating this podcast, that just became the favorite question that I wanted to ask every guest.   Ray Comfort: (1:47 - 1:50) Oh, that's great. Yeah, it's great to be with you. Thanks for having me on.   Laura Dugger: (1:51 - 2:00) It's truly my pleasure. And I just love how everybody has a unique testimony. So, would you be willing to share your salvation story with us?   Ray Comfort: (2:01 - 4:47) Yeah, sure. I came from a non-Christian background. My mother was Jewish.   My dad was Gentile. And when my mom met my dad, it caused problems in the family. So, they brought me up with no Christian instruction or any instruction whatsoever.   Until at the age of 10, an aunt taught me the Lord's Prayer, which I prayed every night for 10 years. I believed in God. And at the age of about 20, 21, I had an epiphany, just a revelation that I was part of the ultimate statistic.   10 out of 10 die. And I thought, this is ridiculous. We're all waiting around to die.   And you can have fun while you're dying. You can play sports or save money. And I'd achieved everything I wanted to achieve by the age of 21.   I had my own business and my own house, my own wife. I'd made one child by then. Everything material I could want.   And I remember one night just going to sleep, or my wife had gone to sleep just before I went to sleep. I looked at my wife, we're newly married, and I just wept at the thought of her dying. And I just cried out, why?   Why is this thing called death? It's like there's an elephant in the room stomping on all humanity and nobody talks about it. And so, I cried out, why?   I didn't know I was praying. I didn't know God heard. And six months later, I was on a surfing trip, and there was a young Christian guy there, and he had a Bible, and I remember reading parts of it.   And my eyes fell upon, you've heard it said, by them of old you shall not commit adultery. And I thought, well, if there is a heaven, I'll make it there because I've never committed adultery. But then I read the words of Jesus, but I say to you, whoever looks upon a woman to lust for her has committed adultery already with her in his heart.   And it was like an arrow went into my chest. And I thought, whoa, boy, am I undone. Because like every red-blooded male, I was filled with unlawful sexual desire and eyes full of adultery, as scripture says.   And that's when I understood the cross. I realized I had sinned. Jesus bore my sin.   And we broke the law, the commandments. Jesus paid the fine. And that meant God could forgive my sins, grant me everlasting life.   And I cannot express to you the joy, it was unspeakable, that's why I can't express it, that I had and the knowledge my sins were forgiven. It was like an explosion of gratitude filled my heart. And for the last 50 years, it's been the high-octane fuel that's driven me to live for God's will and honor.   So everywhere I go and everything I do is centered around sharing the gospel with unsaved people. And every Christian should be like that. I call myself a normal, biblical Christian.   Laura Dugger: (4:48 - 4:59) I love that. Well, and something that you speak about and that you live out is open-air preaching. And I just want to read a piece from the dedication page, if that's okay.   Ray Comfort: (5:01 - 5:03) So, make sure you speak in a New Zealand accent.   Laura Dugger: (5:03 - 5:28) Oh, goodness. I won't even attempt. But you define open-air preaching saying, going somewhere I don't want to go, to preach a message I don't want to preach, to people who don't want to hear it, but the love of Christ compels me.   And so, Ray, what was your journey to becoming an open-air preacher?   Ray Comfort: (5:30 - 9:18) Well, I'll go back to when I was 16. I was in high school, and the teacher had the bright idea to have class speeches. And I was horrified at the thought of class speeches.   Have to get up and make a speech? Because I was kind of introverted, and the day came when I got caught. I used to stay away when they had class speeches, but my name was left on the roster, and it was last.   And the teacher got me up, and I thought I'll speak on the subject of surfing because I just loved surfing. And I dried up in the middle of that speech. My heart just went thump, thump, thump, thump till I could hardly hear.   It was like a drum beating, and I couldn't think straight. And I sat down humiliated in front of my peers at the age of 16, which is huge. And I vowed never, ever to speak in public again.   But I got born again. I became a new person in Christ. And I had a message that I could not be quiet about.   And I remember one day I was on a bus going to the city, and I remember looking at the people that were sitting on the bus, and I thought most of them probably not Christians. They die. They're going to Hell.   I've found everlasting life. I should stand up and speak to them. And I thought the bus would stop, and a whole lot of them would throw me off.   And I thought, what do I do? And I remember praying, oh, God, if there's just some way where I could speak in public to people knowing there wasn't. And two weeks later, they legalized public speaking in our city through just strange circumstances.   And I thought, whoa, what an answer to prayer. Horrors. And I remember avoiding any thought of going into that speaker's corner for the next two weeks until I opened a newspaper.   Remember what newspapers were? I opened a newspaper and had a picture of an elderly lady with a Bible in her hand, and underneath it had the Bible lady sharing her Christian testimony in speaker's corner. And I felt so ashamed that here was an elderly lady, and here I was hiding like Jonah.   So, I went in, took a deep breath, and preached the gospel to a crowd that was standing or sitting there. And I went back about 3,000 times and commuted to it for about 12 years, almost daily for 12 years. So, I broke the sound barrier, and I've been doing it ever since.   And I'll tell you why I do it, because the average church wouldn't reach as many people in a year as a good open-air preacher can reach in 30 minutes. And you just have to learn how to draw a crowd and what to say, and you've got to have the will to say it. And if you're a Christian and you've found everlasting life, you should be saying with the disciples, I cannot but speak that which I've seen and heard.   And I'm so glad the disciples didn't stay in the upper room. They found everlasting life. God granted eternal life.   They didn't carpet out the room, put in pipe music, with a little notice outside their door, tonight, 7 o'clock, all welcome. They didn't do that, because they knew fish don't jump into the boat. That's not normal.   If you're a fisher of men, you've got to go where the fish are. So, they went open-air and preached. And as you read the book of Acts, that's all they did.   They preached open air at peril of their lives. And so if we want to walk in the steps of Jesus, in the steps of the disciples, in the steps of Spurgeon, Wesley, Moody, Whitfield, others down through the ages, then we've got to open our mouths and lift up our voice like a trumpet and show these people their transgression. And so, I am thrilled that you want to do an interview on this book, because I've often said the church has as much excitement about evangelism as you and I have about having a root canal.   It's not exciting. But we all have fears, and we can learn to overcome them.   Laura Dugger: (9:18 - 9:38) Ray, you make already such a compelling argument for why we as Christians are called to evangelize and deliver the good news and specifically calling it as open-air preachers. So, will you still share a few more arguments or reasons to try and help people understand why this is of utmost importance?   Ray Comfort: (9:39 - 10:47) Yes, we have a moral obligation. We're like doctors with a cure to cancer. We must speak, as the disciples said.   And if you've got fear, let me ask you a question. Could you jump into a pond that had big chunks of ice in it? It was so cold that you would die if you stayed in it for three minutes.   And most people say, no, no, you wouldn't get me jumping into that pond for anything. Let's say a four-year-old boy fell into that pond and his feet couldn't reach the bottom, and he began to drown. You wouldn't hesitate.   You'd just jump in. You wouldn't worry about how cold it was. Grab that kid and pull him out.   And the waters of personal evangelism are freezing. Ice cold. We're not excited about it.   Last thing we ever want to do is get involved in something like this. But love cannot but do something. Love couldn't stand there and watch a child drown.   And love cannot sit on a pew while sinners sink into Hell. So, if you've got problems with fear, don't pray for less fear. Pray for more love because that's the problem.   Laura Dugger: (10:48 - 11:02) Ray, I'm curious. You seem so confident and comfortable with this, but clearly you've been doing it, like you said, for many years. So, was there fear at the beginning for you?   And is there still fear when you do this today?   Ray Comfort: (11:03 - 18:09) No, there wasn't fear at the beginning. Fear is here. Terror is here.   Mortification is here. I was up there somewhere. So, the first time I did it was terrifying.   Second time wasn't quite so terrifying. But after all these years, I still battle fear, always. Every person I got a witness to on a one-to-one basis looks like Goliath.   It goes from a Zacchaeus to a Goliath in a split second. I think a witness to that guy, he's anti-Christian. I can see it by the look on his jawline.   He hates Christians. Can't wait to get his fingers around the neck of any Christian because I've got overripe imagination. I remember once I was driving my car and I saw a dead dog on the road about 100 yards ahead of me and it was such a sad sight.   I could see its head was all twisted back and I could see its ears. It was a German shepherd. And as I got up to it, it was someone's jacket that had fallen off his bike.   That's all. And I just had an overripe imagination. And that's exactly what it's like when it comes to fear.   I have an imagination that some guy's going to kill me if I share the gospel with him. So, I've learned to not listen when fear speaks. I've learned to think about the fate of the person rather than myself.   I mean, think of a firefighter. He arrives at a fire, and he looks up and he has to climb a 60-foot ladder. At the top of the ladder is a woman and two children leaning out of a window and the place is on fire.   It's the fifth story. And they're screaming because they're going to be burned alive in about three minutes. So, he's got to climb that ladder amidst the screaming, amidst the smoke and the sirens.   He could drop one of those kids. He could drop that woman. And so, would he rather be at home with his wife and kids watching an old black-and-white movie?   Of course. Is he terrified? Absolutely.   But he doesn't listen to his fears because of this one fact. He's not thinking of himself. He's thinking of that woman and her terrible fate and those kids.   And that's the key to overcoming fear. When I get my fears, I don't listen because I'm not thinking of myself and my silly little fears, my imagination. I'm thinking of this person and their terrible fate, that they die in their sins.   Lake of fire. Damned. If you think death is fearful on this side, wait till the other side.   It's a fearful thing to fall into the hands of the living God. And the apostle Paul said, Wherefore, knowing the terror of the Lord, we persuade men. So, if you've got a wrong image of God, it's kind of like a Santa Claus sitting in a cloud.   You won't have a terror in your heart. You won't fear God enough to obey him. You know, Jesus said, “Why do you call me Lord and do not the things that I tell you?”   And so, if we are submitted to Christ, if we yield to him, if he's our Lord, when he says, “Go into all the world and preach the gospel to every creature.” We go. He didn't say to stay. Think of what he said.   Go into all the world and preach the gospel to every creature. I've actually studied the original Greek words of the word all, every, and go. Go actually means in the original, I think it's passe.   The original Greek, it actually means go. Into all the world and all the world. That word all means all in the original Greek.   And to every creature means every creature. So, when Jesus said, “Go into all the world and preach the gospel to every creature”, in the original Greek, he actually was saying, “Go into all the world and preach the gospel to every creature.” So, we're so fortunate to have Greek lexicons and things that we can go back and see what Jesus was actually saying.   And so, it's very simple. We shouldn't stay. We shouldn't want to fill our churches with people when they come in, where to go out and get them.   And one of the most effective ways is with open air preaching. And so, we teach people how to get a crowd. Now, when I first started speaking, I would begin open air preaching with an anecdote, something very gripping.   And it was always difficult because if I didn't live up to that, I didn't get a crowd. And so, for about four or five or six years, it was very difficult. And then I started asking trivia and giving away money.   And I've been doing that for 30, 40 years, where you say to a crowd, I've got some trivia questions, giving away money. And a preacher giving away money is like water running uphill. It's kind of unnatural, so it gets people's attention.   So, I'm going to ask trivia questions. I've got money here to give away. When you get it right. What's the capital of France? Anyone know?    And someone says, “Paris?” That's right.   Here you are. What's the capital of China? Beijing or whatever it is.   Give out a dollar. Say, “What's your name?” Fred.   That's right. And you give Fred a dollar and people laugh, and they gather around and it's just a great way to get rapport with a crowd. And while you're doing that, you look around to see who's got confidence.   This guy over here, or Fred, laughs when I say, “Here's a dollar, and he yells out answers.” I say, “Fred, you want to go for $5?” He says, “Sure.”   So, jump up on the box. So, we've got a box for the hecklers. So, you think you're a good person?   He says, “Yeah, I'm a really good person.” So, if you are, you get $5. If you're not, give me $5 anyway.   Just being a good sport. So, we're going to go through the Ten Commandments to see how you're going to do on Judgment Day and if you are a good person. Let me take him through the commandments as Jesus did with the rich young ruler.   How many lies have you told? Ever stole something? Ever used God's name in vain?   Ever looked at women with lust? And Fred says, “Yeah, I've done all those.” So, Fred, you've just told me you're a lying thief, a blasphemer, and an adulterer at heart.   And you have to face God on Judgment Day. You're going to be innocent or guilty? He says, “Guilty.”   Heaven or Hell? Hell. Does that concern you?   Yeah, sure it does. And the crowd's listening. It's not some sweaty preacher pointing a finger at them.   They're just listening to the gospel. And so, it's a great way. And then you go into that Christ died for our sins, took our punishment.   And Fred, “Thanks for listening. I really appreciate this. Here's your dollar.”   I've got a book for you that I wrote. I hope you enjoy it. Nice to meet you.   He shook his hand. He's off. Anyone else, like any atheists here, never be intimidated by an atheist.   Atheism is the epitome of stupidity. It's just so dumb. Every time I meet an atheist, I ask him one question, and I've seen so many atheists backslide when they've heard this.   I say, “Do you really believe the scientific impossibility that nothing created everything? Puppies and kittens and flowers and seeds and the marvels of the human eye and the miracle of childbirth. All this happened because nothing created it. Do you really believe that?”    They say, “Oh, no, I don't believe that. Oh, there was something in the beginning.”   I say, “Oh, it just wasn't God. Is that it?” Yeah, that's it.   It was something, but it wasn't God. Well, let's see if we can find out why you don't want it to be God. When did you last look at pornography?   I say, “Oh, it was last night. What do you think God thinks of that?” And you realize the issue isn't intellectual.   It's moral. They're running from God like Adam, hiding behind bushes. And so, you've just got to flush them out and then use the Ten Commandments to bring the knowledge of sin and address the conscience rather than the intellect.   Let's take a quick break to hear a message from our sponsor. With over 1,700 apartment units available throughout Pekin, Peoria, Peoria Heights, Morton, Washington, and Canton, and with every price range covered, you will have plenty of options when you rent through Leman Property Management Company. 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And would you even share a few stories of times that this has gone miraculously well and times that have been such a struggle?   Ray Comfort: (20:19 - 30:16) It's always a struggle. But let me share the two great keys that I use when it comes to evangelism. I don't even like using the word evangelism because it scares Christians.   Apologetics. And that is this. I address the conscience, as Jesus did.   When you're in apologetics, and I believe in apologetics, we've got what's called the Evidence Study Bible, which is pregnant with apologetics. So, I believe in apologetics, but they have their place. Apologetics are like bait when you're fishing for men.   If you stay with bait, you're going to end up with fat, happy fish that get away. You've got to have a hook, and that hook is God's law. So, you bait the hook.   And so, it's important if you bait the hook with apologetics and address the intellect to realize this one fact. Romans 8:7 says, “The carnal mind is enmity against God, for it's not subject to the law of God, neither indeed can be.” What does that mean?   It means the carnal, natural mind of man is in a state of hostility towards God, particularly His law. It's not subject to the law of God, neither indeed can be. And you can see this enmity by the fact that human beings lavished with life by God use His name as a cuss word, and the name of Jesus as a cuss word.   Nobody in history has had their name used as a cuss word except Jesus, Jesus Christ, and God. And that shows the enmity they have towards their Creator because they're criminals. And as criminals hate the police, so sinners hate God without cause.   So, you want to move away from the carnal mind because you're going to get enmity. If you say, “Look, I'm going to show you that Noah did build an ark. I'm going to prove it to you there was a big flood.” And so you go through the whole thing that the ark was really big and the animals were small and it could have happened. Then we've got oceans and that's evidence that the earth was flooded. You get this guy who was a skeptic who'd say, “Okay, I believe there was a big flood and Noah could have built an ark.”   Well, great. Now you've got a mountain to climb of Jonah being swallowed by a big fish. Children of Israel shouting and walls coming down when they shout.   Balaam's donkey speaking with a man's voice. Samson with strength in his hair. And you've got all these stories, and they're all an intellectual thing, and they're like a mountain you've got to climb to convince them to believe there's an easier way.   And the early Christians didn't try and convince anyone the Bible is the word of God because they didn't have a New Testament. There was no printing press. No one could read or hardly anyone could read.   Now they just preached the gospel, and you do it not by going for the intellect and trying to intellectually convince someone that God exists or the Bible's the word of God. You do what Jesus did with a rich young ruler. You address the conscience with the commandments.   You shall not lie, shall not steal, shall not commit adultery. It's all written on the heart of man. Conscience means knowledge.   So that knowledge is there. So, the commandments echo the truth, or the conscience echoes the truth of the commandments. When Paul used the commandments in Romans chapter 2, you who say you shall not steal, do you steal?   You say, “You shall not commit adultery; do you commit adultery?” He was addressing the conscience. Romans 2:15, same chapter, would show the work of the law written on their hearts, the conscience bearing witness.   So, I have an ally right in the heart of the enemy. I have a judge on the court and in the mind of every sinner that's going to affirm the truth of what I'm saying and point guilt to the sinner or show him that he's guilty. That's the conscience.   The second great tool I have or weapon I have is the will to live. Human beings are not dogs, horses, cats, or cows. We're completely different.   We're not primates. We're made in the image of God and God has written eternity upon our hearts. He doesn't seem to have done this with my dog.   My dog's only concerned with chasing cats and eating. I don't think there's anything else that really interests her, although I love her, but she's not worrying about eternity, but human beings do. So, I know, according to scripture, that everybody has this will to live.   So, when I go to the local college, and I go there twice a day, to interview people for our YouTube channel. I often say this, “Would you like to go on YouTube?” They say, “Yeah.”   I'm going to ask you, “If you think there's life after death.” I say, “That's okay, and this is my first question. Are you afraid of dying?”   And they go, “A little bit.” A little bit? It's huge.   It's a tormenting fear of death. It haunts you, and that's what the Bible says, this fear of death that we have. And I can tell by the look in the eyes of this person, they're saying, “How did this guy know?”   I haven't told mom or dad. I haven't told my boyfriend or my girlfriend, my brother, my sister, but there's something in me that's terrified of dying. Hebrews 2:14-15 tells us.   Amplified Bible, so I'll quote it a little louder. It says, “That God has caused the fear of death or the will to live to be haunting,” it uses the word haunting, “within every human being all their lifetime.” Remember when I was a kid, maybe nine or ten, I used to play wars, cowboys and Indians, and someone would shoot me. I'd roll down a hill and lie there for two minutes and then get up.   And then one day as I got older, I thought, I'm not going to get up one day. And that's that haunting fear of death. That revelation that comes to us, as light comes to us, as we get older. And so, I address that, and this is what I say, “Ever read the Bible?”    “No, never opened it.”    “Why not? It's the world's biggest selling book of all time. Did you know in the Old Testament, God promised he would destroy death? And in the New Testament, we're told how he did it. Did you know that?”    They say, “No.”    “Is he interested?”   And even if it's an atheist, he's going to say, “Yeah, I'm interested.” Because he's got that haunting fear of death. And so, then I go through the gospel. This is the verse that I share with so many people, and it's the most illuminating verse, and I can see light coming to them as I say this.   I say, “Have you ever heard the Bible verse, the wages of sin is death?” And they say, “Maybe.” It's saying that God is paying you in death for your sins.   Like a judge who looks at a criminal who's committed murder, but he thinks he's a good person. The judge says, “I'm going to show you how serious your crime is. I'm giving you the death sentence.”   This is your wages. This is what you've earned. And I say, “Fred, sin is so serious to a holy God, he's given you the death sentence.”   You're on death row. You're in a holding cell. It's got a nice blue roof, good air conditioning, good lighting, but this life is a holding cell, and your death will be evidence to you that God is deadly serious about sin.   That has a sobering effect on people because now they've got a reason why they die. Now they know what's going to happen after they die. It's appointed a man.   It's appointment. It's appointed a man who wants to die, and after this, the judgment. And as you go through the commandments, it shows them how they need a Savior.   And so many people say, I'm going to really think about this. Thank you for talking to me. I say, “When are you going to repent and put your trust in Jesus?”   And so many people lately have been saying, “Today.” So, the pandemic, that plague that no one calls a plague, the pandemic did us a huge favor because it made a whole generation think about their mortality, made them realize they're going to die one day. And so, the harvest fields are white.   One other thought regarding the fear of death and the will to live, the same thing. Think of a waitress who has to approach three men, businessmen wearing dark suits and little briefcases sitting at a table. They're obviously wheeling and dealing millions of dollars.   Is she intimidated? No. She just walks up and says, “Can I take your order?”   Why is she so bold? It's because she knows she has what they want. They're there for food.   And so that makes her bold. And you and I have what this world wants. Right at this moment, there are people in torture chambers called gyms, lifting weights that are far too heavy for them, pulling things they shouldn't be pulling.   And I believe in physical fitness is great. And at the same time, there are people drinking green slime. They would love a chocolate shake, but they drink because they want to increase their life just that little bit more.   We have found everlasting life. So, if the world knew what we had, they would ask us. This is what Jesus said to the woman at the well.   If you knew who it was that was speaking to you, you would ask me. And if the world knew what we had, everlasting life, they'd plead with us. So, because we know we have what the world wants, like that waitress, we must be bold.   And when they realize that we have the answer to death that Jesus Christ has abolished death. When that revelation comes to them, what causes death. That Christ redeemed us from the curse of the law, he destroyed death, bringing life and immortality to light through the gospel. That's when the light goes on and they say, “Thank you so much. Thank you for talking to me.” I've just about worn myself out.   Laura Dugger: (30:16 - 30:30) Well, that's incredible to hear, especially the breakdown practically of how you do that. And I would say, “Do you even give people permission to use some of those examples if they want to give this a try?”   Ray Comfort: (30:31 - 31:18) I would plead with them to do so. We've got the evidence Bible. It's filled with how to do these things.   And that book, Fifty Years of Open-Air Preaching: Everything I've Learned is filled with stuff like this. How to get a crowd standing up nice and orderly. There's a picture, I don't know if you can see it, at Berkeley University.   They're all standing around nice in a big circle. That's where you get stoned to death, Berkeley. But because we understand these principles, we just drew a circle out of chalk and said, stand behind the circle.   If anyone got in front of the circle, approached us, we wouldn't talk to them unless they got to the edge of the circle. And people are like sheep. If you say, “Move back behind the chalk line. Do it now.” Okay. They'll do it, if you've got a little bit of authority.   And so, you just learn to do things like that. And it means the gospel can go out. So yeah, please, please use these principles.   Laura Dugger: (31:19 - 31:34) And then can you also just paint a picture. If somebody's never seen this before, they've never tried this before, are there any memorable encounters that you've had as you reflect back on these years of open air preaching?   Ray Comfort: (31:35 - 33:54) Yes. Oh, I've got beaten up by a woman once. Oh dear.   I'll have to tell you. I was in Santa Monica many years ago, and I had a crowd of maybe 40, 50 people. And there's a woman there that was very vocal and kept calling me, using the F word a couple of times.   So, I said, “Ma'am, can you watch your language? There are ladies present.” And she said, “I'm a lady.”   I said, “Ma'am, you may be a woman, but you are not a lady.” And with that, she ran at me like a bat out of heaven and began beating me up. Now, most women go scratch, and hair pulling, but she was like Mike Tyson's sister. She got in six punches, knocked me to the ground before my team pulled her off.   They held her back. And she said, let me go and get my purse. They let her go.   And she gave me a kidney punch and took two weeks for the bruising to go, but she doubled my crowd. She can come back anytime she wants. But that was my fault.   And that was very memorable. So, I talk nicely to ladies now. One to one, one of the most memorable ones is a guy named Mario.   Our YouTube channel's got 1.57 million subscribers, just past 314 million views. And one of the best, most gripping encounters was with a guy named Mario. I went out on my bike.   My dog's on my bike. She's on a platform. She wears sunglasses.   I wear sunglasses. It gets people's attention. She's the best bait I've ever had when fishing for men.   Saw this guy standing by a tree on a pathway, and I said, “You want to come on camera?” He said, “Yeah.” I was surprised because I didn't have to talk him into it.   And he was quite arrogant, very handsome young man. And as we went through the commandments, I saw a tear well in his eye and roll down his cheek. And I thought, oh, no, God's doing a work in the heart of this guy, and I don't want to mess it up.   And so, I did my best to end up praying with him, and he was just beside himself in sorrow for his sin. And I think that's something like 4 million views on a YouTube channel. If you go to the most popular to see it, you'll see him there.   But that was a very memorable encounter. One that I often think when I'm going out on my bike each day. Lord, give me a Mario today, please.   Laura Dugger: (33:55 - 34:58) When was the first time you listened to an episode of The Savvy Sauce? How did you hear about our podcast? Did a friend share it with you?   Will you be willing to be that friend now and text five other friends or post on your socials anything about The Savvy Sauce that you love? If you share your favorite episodes, that is how we continue to expand our reach and get the good news of Jesus Christ in more ears across the world. So, we need your help.   Another way to help us grow is to leave a five-star review on Apple Podcasts. Each of these suggestions will cost you less than a minute, but it will be a great benefit to us. Thank you so much for being willing to be generous with your time and share.   We appreciate you. It's compelling to hear this and inspiring, but then also if we're going back to talking about the fears. What fears do you see holding people back from giving this a try or from evangelizing in general?   Ray Comfort: (34:59 - 37:37) That is a great question, and you provoke something very important. I've traveled on about 2,000 flights, itinerating over the years, and so many times I've prayed, and when there's an empty seat on a plane beside me, I always pray for the person who's going to sit there. This is the prayer I subliminally pray.   Lord, please don't let this guy show up. That's what I pray. And then he shows up, and I share the gospel with him.   My hardest, my biggest mountain to climb was how do you bring the subject up? Okay, I'm on a plane. This guy's a businessman.   He's wearing a three-piece suit. He's very intimidating, and I've got to talk to him about the things of God and sin and righteousness and judgment. How do I bring the subject up with this guy?   Oh, see those clouds? Guess who made the clouds? God.   No, it's just terrifying. But I learned something many years ago that just dissipated that fear of man and the fear of women, and that's this. I just say to any stranger, “Do you think there's an afterlife?”   That's a simple question. Do you think there's life after death? I haven't mentioned God, Jesus, Heaven, Hell, sin, righteousness, judgment, any of those things that make him feel uncomfortable.   I just said, do you think there's an afterlife? And this is how I do it, and I've done it many times. I'm at the ministry now in our studio.   Many a time I've had workmen come. Let's say there's a plumber working on something. I go up to him and say, “Hey, how are you doing?”   He says, “Good.” I'm Ray. What's your name?   He says, “Eric.” Nice to meet you, Eric. Eric, what?   I've got a question for you, “Do you think there's an afterlife?” Eric stands up and says, “I don't know.”   I say, “Do you think about it much?” Yeah, all the time. His all the time just dissipated my fears.   He's not antichrist. He hasn't stabbed me to death. He's a normal human being.   He thinks about the issues of life and death all the time. And so, I've got confidence. And the thing that got me in there was that question, do you think there's an afterlife?   You can ask anyone. Even Uncle Arthur at the Christmas lunch, sitting there and usually he's working. Uncle Arthur, do you think there's an afterlife? Haven't mentioned God, Jesus, Heaven, Hell. Just let him talk.   He says, “Oh, I don't know about heaven.” So Rich, “You ever read the Bible?” Oh, let me get you my Bible.   Let me lend it to you. It just opens the door and lets them do the talking. So never forget that.   You can talk to any stranger about the things of God by just asking that question. Do you think there's an afterlife? And I do it every day.   Laura Dugger: (37:38 - 37:57) Wow. And I love it, even before we began recording when we were just getting to know each other for a moment. And then you said, well, before we begin, shall we do this in the flesh, or should we pray?   And I love that. I think that's such an approachable first step to this.   Ray Comfort: (37:57 - 38:07) Well, you just have to do something in the flesh to know how terrible it is. You need a pulpit, and you think, oh God, I need your help. So, I always pray.   Laura Dugger: (38:08 - 38:24) Absolutely. That's very relatable. And so, if we're considering this invitation to evangelize publicly, what do you think this looks like for men and for women?   And do you see any difference between the two?   Ray Comfort: (38:25 - 39:21) Yes, I do. When I look at my wife, I see different from the local workman that comes to work around our home. But physically, no, I don't.   Yeah. When Jesus had gone to all the world and preach the gospel to every creature, he didn't say, “Oh, that's just for men.” No.   Look at the woman at the well. She went off and shared the gospel with the whole village. And so, if a woman's got the courage to stand up and do what men won't do, God bless her.   I think that's wonderful. And so, I'm all for women and women stay silent at the church. Well, that's for the church.   That's church discipline. But when it comes to sharing the gospel, telling people how they can find everlasting life, women can do just as well with men and a woman can do good with five people or 10 people. Now she can gather a crowd of 200 at a university and share how to find everlasting life.   God bless her. And thank you for her, Aud.   Laura Dugger: (39:22 - 39:35) Thank you for sharing that. And can you think of just an easy or approachable next step, something that we could do today that takes inspiration from this conversation and turns it into action?   Ray Comfort: (39:35 - 39:38) Yes. Get the book.   Laura Dugger: (39:40 - 39:41) Absolutely.   Ray Comfort: (39:41 - 39:48) And I'll watch our YouTube channel too. I love it. It'll really help you build confidence.   Thank you for that.   Laura Dugger: (39:49 - 40:01) My pleasure. So, if we do determine that we're going to apply what we've learned today, then there's another side to this as well. What kind of attack can we expect from our enemy?   Ray Comfort: (40:02 - 42:34) Oh, full on. You're going to get negative thoughts. You can't do this.   You shouldn't do this. What are you going to do if you dry up? The dry up thing is a real big fear.   I'm going to get up there and I'll say, “My mind's gone blank.” Well, just have a Gospel of John in your pocket, a little New Testament, maybe a little Gideon in your pocket there. And if you dry up, just say, “Oh, excuse me, I want to read this to you.”   You've got John 3:16, corner turned down. Just say, “For God so loved the world and gave his only begotten son who believes in him shall not perish but have everlasting life.” Please think about that.   Close it and get down. Or you can keep speaking. And so, if you've got an out, that will dissipate your fears if you know you can get out if that happens.   I've used it many a time. I mean the fear of every preacher is drying up in a pulpit. I remember I was in a church of 3,000 once and I lost my place.   So, you know what I did? I just said, look at that over there. And everyone looked at the wall.   I said, I just lost my place. Or I'll say something like this. “Turn to Leviticus 15:3.”   And everyone goes, shh, shh, shh. I look for my place. I've got my thoughts back.   And they say that was a fake scripture. I don't know what it is. I wanted to do something while I was trying to find my place.   And there I've never had problems drying up in the pulpit because I know that's my way out. And it's the same with open air preaching. If you dry up, you're just going to quote John 3:16 or begin reading Genesis chapter 1 to the crowd.   “In the beginning, God created the heavens and the earth.” And just knowing you've got that out will help dissipate your fears. And when you're finished, you'll have such a joy.   I say to our team, whenever you go to preach the gospel, you're dragging your feet. When you come back, you'll be clicking your heels.   And that's exactly what happens. You'll have such satisfaction that you did what you know you should. You overcame that Goliath.   You ran at Goliath and overcame your fears. And so just do it. If you want to learn to swim, you don't study water.   You jump in. That's the best way to learn to swim. And, you know, if you're going to drown, it's a pity more people don't know this, but if you just relax, you'll float.   If you panic, you'll probably sink. And it's the same with this. Don't panic.   Just trust in the Lord. Say, “Lord, you'll fill my mouth. You'll help me out with this.”   And he'll float. He'll float you. He'll take you by the hand, and you'll be fine.   I've done it thousands of times, and God's never let me down.   Laura Dugger: (42:36 - 43:00) Amen. I hope we all are willing to give it a try. I think that you really articulated it well when you narrow it down to that fear of man, fear of woman.   And I love also that just do it, and we can do it scared. But you're so full of these practical tips. There's one about hecklers that we haven't covered yet.   Can you share your perspective on hecklers?   Ray Comfort: (43:01 - 44:02) Hecklers are wonderful. If you fear hecklers, you're fearing the thing that could make what you're doing a great success. A good heckler, if he's handled well, can take a crowd of 15 people to 150 people in about 30, 40 seconds.   And all you do is let him vent. There's one, I think we've got, it's called The Angry Atheist. I think it's one of our videos.   And this guy was furious, a Christian. So, I just let him vent, and the crowd thickened up, and then we started one by one dealing with his problems. And just always remember a soft answer turns away wrath.   If someone's angry, you just speak, what's your name? And they'll say, “Oh, John.” Nice to meet you, John.   That's a nice sweater. I remember once a lady came up, this young lady. She was really angry, and I did say the sweater thing to her when she was yelling at me.   I said, “That's a nice sweater.” She said, “Really?” I said, “Where'd you get it?”   And so, a soft answer turns away wrath. So, you just learn these little things that can really help.   Laura Dugger: (44:03 - 44:14) I love that. And just as a model for us, if we want to share the good news of Jesus, you've done this time and time again. Will you share it with all of us now?   Ray Comfort: (44:16 - 46:05) What are you trying to do to me? You mean you'd like the gospel? Absolutely.   One-minute gospel presentation. Okay, let's do a nutshell. Let me say, I'm meeting a stranger.   I'll talk directly to them. You know, God's placed a will to live within you. Something in you says, I don't want to die.   Did you know the Bible says, “Jesus Christ has abolished death and brought life and immortality to life through the gospel?” And the reason you're going to die is because you've sinned against God. And all you have to do for a few minutes with an honest heart is go through the commandments.   The seventh commandment says, “You shall not commit adultery, but Jesus said if you look at a woman with lust, you commit adultery in your heart, lying lips and abomination to the Lord. No thief will inherit God's kingdom.”    Ever stolen something? Ever used God's name in vain? And if you've been honest, you'll know you've sinned against God. And if all your sin comes out on Judgment Day as evidence of your guilt, you're going to end up justly in Hell, and that breaks my heart.   And God is not willing that any perish. The Bible says, “He has no pleasure in the death of the wicked, and he's provided a way for you to be forgiven by Christ dying on the cross.” We broke God's law.   Jesus paid the fine. It's as simple as that. That means you can leave the courtroom.   God can dismiss your case. He can take death off you because of what Jesus did through his death and resurrection. And all you have to do is so simple a child can understand it.   You must repent, turn from your sins. You'll never do that while you think you're a good person. And trust in Jesus like you trust a parachute.   The minute you do that, you've got God's promise, and he cannot lie. He'll grant you everlasting life as a free gift, not because you're good, but because He's good and kind and rich in mercy. And don't put it off until tomorrow because you may not have tomorrow.   Fifty-four million people die every year. Today, if you hear his voice, don't harden your heart.   Laura Dugger: (46:07 - 46:10) It just never gets old hearing that.   Ray Comfort: (46:10 - 46:10) No.   Laura Dugger: (46:10 - 46:28) Thank you. And you also bring up even so clearly from scripture but sharing repent and believe. And is there anything else that you would want to make sure that we wouldn't leave out of a conversation if we were evangelizing to someone?   Ray Comfort: (46:29 - 48:02) Well, another good question. Yeah, a lot of people are saying all you have to do is believe. Just believe.   They say if you repent, that's works. Well, by saying you have to believe, that's works. If you have to do anything, believe.   No, the Bible says, “By grace you're saved through faith, through faith, and not of yourselves.” It's God's grace that saves us. But if you read scripture, it comes through repentance and faith.   And the reason they want to drop repentance is because they don't see the true nature of sin. And what the commandments do, the Ten Commandments, they open up the law and show sin to be exceedingly sinful, and that necessitates repentance. Like with David, when he realized he'd committed adultery and lied and stolen his neighbor's wife, covered his neighbor's wife, murdered his neighbor, that's when he cried out, “Oh, have mercy upon me, oh God, according to your lovingkindness.”   If Nathan hadn't said, “Why have you despised the commandment of the Lord, and David hadn't said, I've sinned against heaven, he would have just said, oh, just believe. No, he had to get before God and agonize. Scripture says, “Cleanse your hands, you sinners.”   Purify your hearts, you double-minded. Let your laugh to be turned to mourning and your joy to heaviness.” That's contrition.   And the law that shows us the nature of sin produces contrition, sorrow for sin, which works repentance, godly sorrow, works repentance unto life. So, it's most necessary to preach, as Jesus did, repent and believe in that order.   Laura Dugger: (48:04 - 48:13) That is so good. Ray, where can we go to continue learning from you and continue to be inspired by the faithful work that you're doing?   Ray Comfort: (48:14 - 48:46) Very kind of you to say that. LivingWaters.com, sign up for our newsletter. We've always got interesting stuff.   We give away a lot of stuff. Watch the YouTube channel. We have different videos each day.   We put one up four days ago that's had 4.6 million views. And so, it's a wonderful way to reach the lost. So, follow us.   Just become part of a YouTube channel, subscribe, and that really helps us and helps further our reach. So LivingWaters.com and LivingWaters YouTube.   Laura Dugger: (48:47 - 49:05) Wonderful. We'll make sure to add those links in the show notes for today's episode. And as you already know, our podcast is entitled The Savvy Sauce because savvy is synonymous with practical knowledge.   And so, as my final question for you today, Ray, what is your Savvy Sauce?   Ray Comfort: (49:06 - 49:12) My wife. Is that okay to say that?   Laura Dugger: (49:12 - 49:17) I love that. Do you want to say anything more specific about her?   Ray Comfort: (49:17 - 49:44) Sue and I have been married for 108 years, 54. We love each other. She's my best friend.   She works at the ministry and also I love my dog. And one thing I might say just as we close is don't call this anything to do with evangelism. That'll kill.   Use the word apologetics or say Ray Comfort says this about his wife. Anything other than evangelism that scares Christians off.   Laura Dugger: (49:45 - 49:50) Wow. Interesting. So that's been your experience.   That makes sense.   Ray Comfort: (49:51 - 50:25) Yeah. That's a principle we use at the ministry. If we have a conference, don't mention evangelism.   No one will come. It's like someone saying to me, “Hey, want to go door knocking, tell people about Jesus?” I go; I just wouldn't want to do that.   And there's a reason for it. As a new Christian, I knocked on someone's door, fully aware that Jehovah's Witnesses had stolen our thunder, and I said to this lady, “Hello, I'm not a Jehovah's Witness.” She said, “Well, I am.”   And so, I've got this aversion to door knocking, and that's what most Christians are like when it comes to evangelism. So, call it something else.   Laura Dugger: (50:25 - 50:50) Wow. So practical, again. And Ray, you've just stewarded your many gifts that God has given you.   You've stewarded them so well and so wisely. I can just imagine God greeting you someday and having just, well done, good and faithful servant. So, thank you for generously taking the time to share with us today.   I'm grateful for you, and I just want to say thank you for being my guest.   Ray Comfort: (50:51 - 50:52) Well, thank you for having me.   Laura Dugger: (50:53 - 54:35) One more thing before you go. Have you heard the term gospel before?   It simply means good news. And I want to share the best news with you. But it starts with the bad news.   Every single one of us were born sinners, but Christ desires to rescue us from our sin, which is something we cannot do for ourselves. This means there is absolutely no chance we can make it to heaven on our own. So, for you and for me, it means we deserve death, and we can never pay back the sacrifice we owe to be saved.   We need a savior. But God loved us so much, he made a way for his only son to willingly die in our place as the perfect substitute. This gives us hope of life forever in right relationship with him.   That is good news. Jesus lived the perfect life we could never live and died in our place for our sin. This was God's plan to make a way to reconcile with us so that God can look at us and see Jesus.   We can be covered and justified through the work Jesus finished if we choose to receive what He has done for us. Romans 10:9 says, “That if you confess with your mouth Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” So, would you pray with me now?   Heavenly Father, thank you for sending Jesus to take our place. I pray someone today right now is touched and chooses to turn their life over to you. Will you clearly guide them and help them take their next step in faith to declare you as Lord of their life?   We trust you to work and change lives now for eternity. In Jesus' name we pray. Amen.   If you prayed that prayer, you are declaring him for me, so me for him. You get the opportunity to live your life for him. And at this podcast, we're called The Savvy Sauce for a reason.   We want to give you practical tools to implement the knowledge you have learned. So, you ready to get started? First, tell someone.   Say it out loud. Get a Bible. The first day I made this decision, my parents took me to Barnes & Noble and let me choose my own Bible.   I selected the Quest NIV Bible, and I love it. You can start by reading the book of John. Also, get connected locally, which just means tell someone who's a part of a church in your community that you made a decision to follow Christ.   I'm assuming they will be thrilled to talk with you about further steps, such as going to church and getting connected to other believers to encourage you. We want to celebrate with you too, so feel free to leave a comment for us here if you did make a decision to follow Christ. We also have show notes included where you can read scripture that describes this process.   And finally, be encouraged. Luke 15:10 says, “In the same way I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.” The heavens are praising with you for your decision today.   And if you've already received this good news, I pray you have someone to share it with. You are loved and I look forward to meeting you here next time.

A Review of Ephesians 1:1-14We have received a spiritual blessing, that is, our salvation through Jesus ChristOur salvation comes by the grace of God, not by any worth that we might bring to the table. God chose us before the foundation of the world, with the purpose of making us holy and blameless, demonstrating that we did nothing to contribute to our salvation, and God provided the sacrifice we needed to be saved and sanctified.Out of God's great love for us, he planned our adoption into his family. We now have sonship or daughtership and God as our Father. This demonstrates God's love for us, our value in Jesus Christ, and the promise of an inheritance.Also, in 1:7-10 we say the redeeming purpose of God. Through the overwhelming graciousness of God, he redeemed our lives through the death, burial, and resurrection of Jesus.Then he promises us an inheritance that is sealed and kept by the Holy Spirit. 1. Paul is celebrating all God has done in the church of Ephesus.Ephesians 1:15–16 Giving thanks is a common theme in Paul's letters to other believers. His letters often start with warm greetings and gratitude for the work of the church or God's work in them.For these things, Paul gives thanks in his prayers, but Paul doesn't pray ordinary prayers.TWO REASONS PAUL GIVES FOR GIVING THANKS:The faith of the Ephesian Church in the Lord Jesus.Paul was not the first person to bring the good news of Jesus to Ephesus, but he found a small group of believers there already, and he found they needed further teaching and a baptism that included the Holy Spirit. The change in the Ephesian church was so radical that it led to riots in Ephesus. Throwing away their idols. Paul also had been away from these believers for some time, and now is in prison, so he is hearing updates of their faith.Saints are not a special group of believers but all of God's believers. Throughout the OT and NT, the Hebrew and Greek words for saint are used to refer to believers.Psalm 16:3, Psalm 34:9, Acts 9:3, Romans 1:6–7, Romans 8:27The love of the Ephesian Church toward all the believers.In this area of Asia Minor or what we would call Turkey - The churches depended on generosity between each other.Philippians 4:10–23 HOW DO WE AS BELIEVERS SHOW LOVE TO ONE ANOTHER?Taking care of one another.Giving to one another - benevolence, blessing box, and helping hands ministryDisaster reliefMontana and VermontGuatemala - homes, churches, and now a crusadeIndia - the church was built to be dedicated.2. Remember to whom we are praying.Ephesians 1:17 The God of our Lord Jesus Christ, the Father of glory . . . Again, Paul is using this title of God and Jesus that emphasizes their relationship. Piper points out that Jesus's connection to God in this way reminds us that Jesus is our mediator. Jesus makes it so that we can approach God - or the throne of Grace. The Father of Glory - the only time Paul uses this exact wording but what does it mean? Father of Glory?1 Corinthians 2:8, Romans 6:4Many people struggle with this concept of God being at the center - and being worthy of worship. But there is none greater than God. Our lives should reflect his glory.3. What is Paul asking God to do for the Ephesians Church?Ephesians 1:17-19
Similarly, Colossians 1:9–11That God would give them . . . The spirit of wisdom . . . And of revelation . . . in the knowledge of him,This wisdom is more than just factual knowledge but a sense of understanding how to apply what we know from the Bible about Jesus and our calling to live a holy life.2 Timothy 1:7 And it is how God has revealed Himself to us through His word so we can know him. General revelation v. special revelation.. . . Having the eyes of your heart enlightened . . . Open the eyes of my heart as compared to what happened in the Garden of Eden. 2 Corinthians 4:4–6, Romans 1:21–22, Romans 2:1–5, Colossians 3 . . . That you may know . . . The hope to which he called youThe riches of his glorious inheritance in the saintsThe immeasurable greatness of his power toward us who believe4. By God's Power He is at work in our lives, in creation, and in the heavenly places.Ephesians 1:19–23 His Great Might.He worked in Christ :Resurrection PowerPhilippians 3, Job 19:25, Romans 8:34, 1 Peter 1:3, John 11:25–26 Sovereign PowerEphesians 3:20, Hebrews 10:12–14 Paul uses language that refers to OT passages:Isaiah 40:25–26, Psalm 147:4, Psalm 8 From Adam to Israel to the 2nd Adam - God is at work bringing all things back in order under the Lordship of Christ and as head of the church. LAST QUESTION: HOW DO WE PRAY THIS PRAYER? Ephesians 1:15-23. No Ordinary Prayers: The Greatness of God in Paul's Prayer

Welcome to Day 2676 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Rules of Engagement.” – Supernatural Wisdom-Trek Podcast Script - Day 2676 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2676 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we continue with the 7th of 16 segments of our Theology Thursday lessons. I will read through the book "Supernatural," written by Hebrew Bible scholar, professor, and mentor Dr. Michael S. Heiser, who has since passed away. Supernatural is a condensed version of his comprehensive book, ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter seven: “Rules of Engagement.” Our story so far: God cast aside the nations and their peoples at Babel. The lesser gods assigned to them took dominion (Deut. 32:8–9). When God started over with Abraham, it was clear that he planned to one day reclaim the nations through the influence of Israel (Gen. 12:3). But the gods of the nations would have to be forced to surrender their power and worship (Ps. 82:6–8). That meant conflict—in both the seen and unseen realms. As soon as there was an Israel, she was in the crosshairs of the gods.  Who Is Yahweh? It doesn't take long in the biblical story for Israel to wind up in a precarious position. The story of Joseph (Gen. 37–50) explains why Israel went to Egypt. God's providence turned the harm intended Joseph by his brothers to the salvation of Israel from famine (Gen. 46:3–4; 50:20). That God didn't tell Israel to leave Egypt right away was also intentional. God knew the pharaoh who honored Joseph would die and be replaced by an enemy (Ex. 1). He had foreseen that Egypt would put the Israelites into forced labor (Gen. 15:13–16). He also knew he would rescue Israel when the time was right (Gen. 46:4). But why wait? God always has a good reason for suffering. We just can't always see it. In this case, though, Scripture makes it clear. After Moses had fled Egypt and taken up residence in the wilderness, God called him at the burning bush (Ex. 3:1–14) to send him back to Egypt. His orders were simple: Tell Pharaoh “Let my people go” (Ex. 5:1). Pharaoh had other ideas. He was god in the flesh in Egypt, the emblem of all its glory and power. He wasn't going to let some invisible God of Hebrew shepherds tell him what to do. He didn't even know whether the God of Moses was real. He mockingly replied, “Who is the Lord, that I should obey his voice and let Israel go?” (Ex. 5:2). He was about to get an answer—one that would hurt. God had set him up. God had told Moses, “I will harden his heart, so that he will not let the people go” (Ex. 4:21). God had a fight to pick. After they had oppressed the Israelites for centuries, it was time for Egypt and its gods to be punished. Pharaoh's hardening was part of that plot. The Bible tells us the plagues were aimed at Egypt's gods—especially the last one, the death of the firstborn (Ex. 12:12; Num. 33:4), which turned out to be a direct assault on Pharaoh's house: “At midnight the Lord struck down all the firstborn in the land of...

Question: What are we specially taught by these words, "before me" in the First Commandment? Answer: These words "before me" in the First Commandment, teach us, That God who seeth all things, taketh notice of, and is much displeased with, the sin of having any other God. Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://gift.ligonier.org/1267/westminster If this podcast has been a blessing to you, try these other podcasts from Ligonier: Renewing Your Mind: https://renewingyourmind.org/ 5 Minutes in Church History: https://www.5minutesinchurchhistory.com/ Ask Ligonier: https://ask.ligonier.org/podcast Open Book: https://openbookpodcast.com/ Simply Put: https://simplyputpodcast.com/