Podcasts about his covenant

Shavuot - Episode 3 They made it.  The Hebrews led by Moses by the hand of Yahvay, the Lord, finally arrive at the Mountain of God.  Here they will receive the Ten Commandments which the Lord says is His Covenant as we read … Then the LORD said to Moses, "Write down these words, for in accordance with these words I have made a covenant with you and with Israel." So he was there with the LORD forty days and forty nights; he did not eat bread or drink water. And he wrote on the tablets the words of the covenant, the Ten Commandments. (Exo 34:27-28) Israel comes to the Mountain of God in the Sinai and there they will enter a New Covenant - nothing like this ever happened before – and become a chosen people, a holy nation, and nation of priests.  But, wait a minute, that sounds so familiar.  It reminds us of Jesus and His lifting up His cup at His Last Supper – the cup of the New Covenant.  This happens in Jerusalem.  There's more.  It so happens that the Mountain of God was Mt. Sinai as can be found in Exod. 3:1 and 3:12 and 19:1-3.  We got this.  No problem.  But then we see that God moves His mountain to a new location.  Just consider a few proof texts … Now it will come about that In the last days The mountain of the house of the LORD Will be established as the chief of the mountains, And will be raised above the hills; And all the nations will stream to it. And many peoples will come and say, "Come, let us go up to the mountain of the LORD, To the house of the God of Jacob; That He may teach us concerning His ways And that we may walk in His paths." For the law will go forth from Zion And the word of the LORD from Jerusalem. (Isa 2:2-3) "I will set a sign among them and will send survivors from them to the nations: Tarshish, Put, Lud, Meshech, Tubal and Javan, to the distant coastlands that have neither heard My fame nor seen My glory. And they will declare My glory among the nations. "Then they shall bring all your brethren from all the nations as a grain offering to the LORD, on horses, in chariots, in litters, on mules and on camels, to My holy mountain Jerusalem," says the LORD, "just as the sons of Israel bring their grain offering in a clean vessel to the house of the LORD. (Isa 66:19-20) And it will come about in the last days That the mountain of the house of the LORD will be established as the chief of the mountains. It will be raised above the hills, And the peoples will stream to it. Many nations will come and say, "Come and let us go up to the mountain of the LORD And to the house of the God of Jacob, That He may teach us about His ways And that we may walk in His paths." For from Zion will go forth the law, Even the word of the LORD from Jerusalem. (Mic 4:1-2) He moved His mountain.  It is now the Temple Mount in Jerusalem also known as Mt. Zion.  (The term Mount Zion has been used in the Hebrew Bible first for the City of David (2 Samuel 5:7, 1 Chronicles 11:5; 1 Kings 8:1, 2 Chronicles 5:2) and later for the Temple Mount, but its meaning has shifted and it is now used as the name of ancient Jerusalem's Western Hill) And, this is where the New Covenant of God is given through Yeshua HaMashiach, Yeshua the Messiah, Jesus the Christ.  On top of that we read the following … But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God's OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; (1Pe 2:9) Wow.  What an amazing connection between the New Covenant at the Mountain of God Mt. Sinai and the New Covenant at the Mountain of God Mt. Zion - a Biblical name for the Temple Mount.  God is connecting these covenants.  He is not replacing the latter with the former.  They are intimately related and you can not have on New Covenant without the other.  Is there more?  You won't believe it.  This is another awesome chapter in Torah that meets the goals of this podcast series.  Here are those goals.   So come and join us in this study.  This is another awesome example that there is ONE book, ONE Bible, from Genesis 1:1 to Revelation 22:21, ONE God, ONE Lord, with ONE goal, Jesus!  Who is this guy, Rev. Ferret?  Ferret teaching on the Baja Mexico What's his background?  Why should we take time to listen to him?  Here's a link to check out his background ... - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0      

Because God gave the Ten Words to reveal Himself and His ways to them His people as part of the old covenant people, we in the new, though not under these commands as a law, still benefit from them as God's revelation of Himself and His ways.INT: It All Started with a Question. (Galatians flashback) I. God Spoke These Ten Words to Reveal Himself to His People. v 1II. God spoke These Ten Words in the Specific Context of His Covenant with Israel v 2

BH Hashem is Calling us to His Covenant

A new MP3 sermon from Dr David C. Mackereth is now available on SermonAudio with the following details: Title: The Ark of His Covenant Subtitle: C H Spurgeon Speaker: C. H. Spurgeon Broadcaster: Dr David C. Mackereth Event: Podcast Date: 2/11/2025 Length: 31 min.

Big idea: Through His intercessor, God reveals His glory as he renews His covenant with His idolatrous people. 1. The Idolatry of God's people and their need for an Intercessor (ch.32) 2. The commission to Canaan and a repentant people (33:1-16) 3. The Glory of God and His Covenant renewal (33:17-34:35) Discussion Questions: 1. What does the golden calf incident teach us about the nature of idolatry, and how do we see similar patterns of idolatry in our own lives today? 2. Why do you think God took idolatry so seriously in Exodus 32? How does this reflect His justice and mercy, and how should that shape our understanding of God today? 3. Moses interceded for the people despite their rebellion. How does this point us to Jesus as our ultimate intercessor, and how does His intercession impact our relationship with God? 4. Moses pleaded for God's presence to go with Israel (Exodus 33:15). What does this reveal about Moses' understanding of God's presence, and how should it shape our dependence on God in our daily lives? 5. When Moses asked to see God's glory (Exodus 33:18), God revealed His character instead. What does this teach us about God's glory, and how does beholding His glory transform us as believers (2 Corinthians 3:18)?

Psalm 50 is a Psalm of Asaph, who was the recorder (or secretary) at the time of David's kingship over all Israel. He rejoices in the fact that God Himself is the Judge. See the reverence for the Almighty Asaph has in the use of many titles for his Sovereign in verse 1. The earth is commanded to listen to God, who shines forth from the glory of His future sanctuary in Zion (the blessed Jerusalem of the Kingdom Age). The LORD will come with a terrifying vengeance. The heavens and the earth are His witnesses. His faithful saints will be there assisting in the establishing of God's authority. By accepting His Son, the Lord Jesus Christ, through belief of the Truth and baptism; they have become His Covenant people. He judges His people in an incontestable way, since He is God. He doesn't need either their sacrifices, or offerings, since every living creature belongs to the Creator. He doesn't negotiate with lowly humans. There is absolutely nothing that we can give Him to atone for our sins. But, there is something that we can give to Him – full hearted thanksgiving. One writer, I Collier, in a poem in his book “Conviction and Conduct” wrote, “Give God Thy heart, tis all that He doth ask”. Those who humbly submit to Him will be delivered out of their troubles. By contrast He scorns the wicked by telling them that it will be useless to hypothetically call upon Him. He has not judged them yet; but will surely do so soon. The psalm concludes in verse 23. Slowly read these words aloud and contemplate what they are teaching. Romans 3 turns attention to the Jewish people who were agreeing with every word Paul had uttered of the depravity among the Gentiles. They, too, were without excuse as they had the Word of God in their midst and yet were just as corrupt. From verses 9-20 Paul advances seven Scriptures supporting this. Then from verses 21-31 he proves that there is only one righteousness, and that on the basis of belief. What is required is a submission to the only way of declaring us to be right with God. This includes a confession that human beings are rightly related to death as we are incurably sinful. Additionally we confess that our Potentate only is righteous and strengthened His Son to accomplish what was humanly impossible. On the basis of the acceptance of these truths and our identification with the Lord Jesus Christ in whom they have been outworked forgiveness of sins is provided.Chapter 4 illustrates that through the lives of David and Abraham there is absolutely nothing we can do to be saved by works ie our own merits. God's condition for forgiveness involves our acceptance of this truth and confession of our failures if we are to receive the blessings of forgiveness and to be inheritors of the promised Kingdom that will be, as verse 13 indicated, international. What is recorded was not for the sakes of those in the recorded Scriptures, but indeed for our sakes. Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org

Genesis 46 tells of the arrival Jacob's family's in Egypt and gives their names and number – 66 persons who came from Israel's procreation. Together with Israel and his 3 of his 4 wives 70 people in all came into Egypt. The chapter concludes with Israel and Joseph being joyfully reunited. Chapter 47 tells of their presentation to Pharaoh – in particular Israel's words of blessing upon Pharaoh. Pharaoh invites them to settle in Goshen and supervise his own livestock herds. Israel told Pharaoh that his family have been sojourners. Pharaoh responded in generously allocating land in Goshen – the territory of his favoured priests. Verses 13-26 describe Joseph's wise dealings with the Egyptians during the last 5 years of the famine. By his just actions he acquired most of the land and labour in Egypt, except for the priestly lands. Verses 27-31 tell of Israel's family settling in Egypt and Jacob's (Israel's) death aged 147 years. Before his death Israel gave charge faithfully to Joseph that upon dying Israel would be buried in the Promised Land (verse 31 compare Hebrews 11 verses 21-22). One reason that the Genesis record devotes so many chapters to the life of Joseph, Saviour of his brethren and the world, is to help us appreciate the work of reconciliation that our Lord will consummate with his brethren, the Jews. Christ will “speak comfortably” to his people: Hosea 2:14. The emotions of our Lord and his people in the future are beautifully depicted in the scene of reconciliation portrayed in these chapters in Genesis. Psalm 50 is a Psalm of Asaph, who was the recorder (or secretary) at the time of David's kingship over all Israel. He rejoices in the fact that God Himself is the Judge. See the reverence for the Almighty Asaph has in the use of many titles for his Sovereign in verse 1. The earth is commanded to listen to God, who shines forth from the glory of His future sanctuary in Zion (the blessed Jerusalem of the Kingdom Age). The LORD will come with a terrifying vengeance. The heavens and the earth are His witnesses. His faithful saints will be there assisting in the establishing of God's authority. By accepting His Son, the Lord Jesus Christ, through belief of the Truth and baptism; they have become His Covenant people. He judges His people in an incontestable way, since He is God. He doesn't need either their sacrifices, or offerings, since every living creature belongs to the Creator. He doesn't negotiate with lowly humans. There is absolutely nothing that we can give Him to atone for our sins. But, there is something that we can give to Him – full hearted thanksgiving. One writer, I Collier, in a poem in his book “Conviction and Conduct” wrote, “Give God Thy heart, tis all that He doth ask”. Those who humbly submit to Him will be delivered out of their troubles. By contrast He scorns the wicked by telling them that it will be useless to hypothetically call upon Him. He has not judged them yet; but will surely do so soon. The psalm concludes in verse 23. Slowly read these words aloud and contemplate what they are teaching. Romans 3 turns attention to the Jewish people who were agreeing with every word Paul had uttered of the depravity among the Gentiles. They, too, were without excuse as they had the Word of God in their midst and yet were just as corrupt. From verses 9-20 Paul advances seven Scriptures supporting this. Then from verses 21-31 he proves that there is only one righteousness, and that on the basis of belief. What is required is a submission to the only way of declaring us to be right with God. This includes a confession that human beings are rightly related to death as we are incurably sinful. Additionally we confess that our Potentate only is righteous and strengthened His Son to accomplish what was humanly impossible. On the basis of the acceptance of these truths and our identification with the Lord Jesus Christ in whom they have been outworked forgiveness of sins is provided. Chapter 4 illustrates that through the lives of David and Abraham there is absolutely nothing we can do to be saved by works ie our own merits. God's condition for forgiveness involves our acceptance of this truth and confession of our failures if we are to receive the blessings of forgiveness and to be inheritors of the promised Kingdom that will be, as verse 13 indicated, international. What is recorded was not for the sakes of those in the recorded Scriptures, but indeed for our sakes. Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org

Pastor Folarin Akinsola ministers on the wonderful topic "Give Thanks to God for His Covenant" Listen and be Blessed in Jesus name.

Once Upon a Time | GENESIS 6:5-8:18 | Week 2 God's judgment is coming. It will bring about something the world has never seen. His provision to save must be entered into before it's too late. That's how it was in the days of Noah. Jesus is the boat that saves from God's just judgment all who enter His Covenant of Grace by faith.

After his initial prayer (v1-7), he moves into a meditation on God's attributes & acts, to fuel his prayers (v8-10): “Good and upright is the Lord; therefore, He teaches sinners in the WAY (of holiness)” (v8). In His goodness, He works to save us all from destruction, but only the humble receive His instruction, for they know their need of guidance and are willing to submit to God's will. The proud go their own way, thinking they don't need God. “The HUMBLE He guides in justice (righteousness), and the humble He teaches His WAY” (v9). The key to guidance is humility, asking God to show us His way. “All the PATHS of the Lord are MERCY and TRUTH (faithfulness), to such as keep (are loyal to) His covenant and His testimonies” (v10). We're in a covenant grace relationship with God, but to enjoy His presence & blessing, we must be loyal to God and keep His Covenant, walking in love & truth. If we don't, we can't have His Presence. Based on this meditation, he makes this PRAYER: “For Your NAME's sake, O Lord, pardon my iniquity, for it is great” (v11). God's Name is His revealed character (v8-10). He asks God to pardon his great iniquity according to His Name (His faithfulness to forgive those who repent). Also, He pardons us for His Name's sake, for His glory, as He is glorified by our salvation. As Absalom's rebellion brought his past sins back to mind, he had to deal with condemning thoughts, so makes sure he has fully repented and received full forgiveness. Then he meditates on the BENEFITS of the FEAR of the Lord (v12-14): “Who is the man that FEARS the Lord? Him shall He teach in the way He chooses” (v12). The fear of God is the beginning of knowledge & wisdom (Prov 1:7, 9:10). “He himself shall dwell in prosperity (lit: goodness), and his descendants shall inherit the earth (possess the land)” (v13). “The SECRET (or friendship) of the Lord is with those who FEAR Him, and He will SHOW (reveal & manifest to) them His covenant.” Fearing God brings us into His intimate circle, to whom He shares His secrets, as with Abraham (2Chr 20:7, Isa 41:8, Jas 2:23). The closer we come to Him, the more He reveals & manifests Himself to us. We can't comprehend spiritual things apart from the Spirit; we need His Presence in our soul to perceive & receive spiritual things (1Cor 2:12-15). Without Him we're like a blind & deaf man. To explain His secrets to those without the Spirit is like describing colours to a blind man. It's by submission to (fear of) God we receive the Spirit into our soul (Is 11:2,3). Thus, it is the beginning of wisdom & knowledge. This meditation (v12-14) built his faith, resulting in a DECLARATION of FAITH: “My eyes are ever toward the Lord (looking to God in expectation), for He shall pluck (lit: bring out) my feet out of the net” (v15). As David speaks, his enemies have already set a net for him, for Absalom's armies were closing in on him, but he trusts God for victory. His final PRAYER (v16-22): “TURN Yourself to me, and have MERCY on me” (v16a). He says: "I am looking to You (v15), please look at me and smile on me, and release Your radiant Presence on me, flood me with your grace." “for I am desolate (lonely) and afflicted” (v16b). He reminds God how much he needs Him for most Israel had turned against him. “The troubles of my heart have enlarged; bring me out of my distresses! Look on my affliction and my pain, and forgive all my sins” (v17-18). Again, he admits his sins are behind many of his problems, so asks for mercy to overcome the effects and forgiveness for any unknown sins. “Consider my enemies, for they are many; and they hate me with cruel (violent) hatred. Keep my soul, and deliver me; let me not be ashamed, for I put my trust in You” (v19-20, cf. v2). “Let integrity and uprightness preserve me (this is his own integrity) for I wait for You” (v21, cf. v1). He knew his need to walk before God with integrity (a whole heart), to stay in His Presence to be protected & delivered. He knows it's God's Presence that preserves Him, but we need to walk with God to abide under His Presence. He's not trusting in his own integrity (“for I wait for You”), but in God. The acrostic ends at v21, then in v22 his prayer expands to Israel as a whole. It was not just the future of David on the line, but all God's people: “REDEEM (ransom) Israel, O God, out of all their troubles!” (v22). He understood all blessings for which he'd prayed, are only available on the basis of the payment of a price. This is a prayer for the coming of the Redeemer, who would redeem Israel & all God's people by His Blood. Christ alone can bring the full forgiveness & restoration desired in this prayer by His (1) Blood (1st Coming) and (2) Power (2nd Coming). He prayed Ps 25 in his time of trouble and God answered him, but v22 expands it to all of Israel's troubles, including her final & full restoration, so we can also pray it with confidence.

After his initial prayer (v1-7), he moves into a meditation on God's attributes & acts, to fuel his prayers (v8-10): “Good and upright is the Lord; therefore, He teaches sinners in the WAY (of holiness)” (v8). In His goodness, He works to save us all from destruction, but only the humble receive His instruction, for they know their need of guidance and are willing to submit to God's will. The proud go their own way, thinking they don't need God. “The HUMBLE He guides in justice (righteousness), and the humble He teaches His WAY” (v9). The key to guidance is humility, asking God to show us His way. “All the PATHS of the Lord are MERCY and TRUTH (faithfulness), to such as keep (are loyal to) His covenant and His testimonies” (v10). We're in a covenant grace relationship with God, but to enjoy His presence & blessing, we must be loyal to God and keep His Covenant, walking in love & truth. If we don't, we can't have His Presence. Based on this meditation, he makes this PRAYER: “For Your NAME's sake, O Lord, pardon my iniquity, for it is great” (v11). God's Name is His revealed character (v8-10). He asks God to pardon his great iniquity according to His Name (His faithfulness to forgive those who repent). Also, He pardons us for His Name's sake, for His glory, as He is glorified by our salvation. As Absalom's rebellion brought his past sins back to mind, he had to deal with condemning thoughts, so makes sure he has fully repented and received full forgiveness. Then he meditates on the BENEFITS of the FEAR of the Lord (v12-14): “Who is the man that FEARS the Lord? Him shall He teach in the way He chooses” (v12). The fear of God is the beginning of knowledge & wisdom (Prov 1:7, 9:10). “He himself shall dwell in prosperity (lit: goodness), and his descendants shall inherit the earth (possess the land)” (v13). “The SECRET (or friendship) of the Lord is with those who FEAR Him, and He will SHOW (reveal & manifest to) them His covenant.” Fearing God brings us into His intimate circle, to whom He shares His secrets, as with Abraham (2Chr 20:7, Isa 41:8, Jas 2:23). The closer we come to Him, the more He reveals & manifests Himself to us. We can't comprehend spiritual things apart from the Spirit; we need His Presence in our soul to perceive & receive spiritual things (1Cor 2:12-15). Without Him we're like a blind & deaf man. To explain His secrets to those without the Spirit is like describing colours to a blind man. It's by submission to (fear of) God we receive the Spirit into our soul (Is 11:2,3). Thus, it is the beginning of wisdom & knowledge. This meditation (v12-14) built his faith, resulting in a DECLARATION of FAITH: “My eyes are ever toward the Lord (looking to God in expectation), for He shall pluck (lit: bring out) my feet out of the net” (v15). As David speaks, his enemies have already set a net for him, for Absalom's armies were closing in on him, but he trusts God for victory. His final PRAYER (v16-22): “TURN Yourself to me, and have MERCY on me” (v16a). He says: "I am looking to You (v15), please look at me and smile on me, and release Your radiant Presence on me, flood me with your grace." “for I am desolate (lonely) and afflicted” (v16b). He reminds God how much he needs Him for most Israel had turned against him. “The troubles of my heart have enlarged; bring me out of my distresses! Look on my affliction and my pain, and forgive all my sins” (v17-18). Again, he admits his sins are behind many of his problems, so asks for mercy to overcome the effects and forgiveness for any unknown sins. “Consider my enemies, for they are many; and they hate me with cruel (violent) hatred. Keep my soul, and deliver me; let me not be ashamed, for I put my trust in You” (v19-20, cf. v2). “Let integrity and uprightness preserve me (this is his own integrity) for I wait for You” (v21, cf. v1). He knew his need to walk before God with integrity (a whole heart), to stay in His Presence to be protected & delivered. He knows it's God's Presence that preserves Him, but we need to walk with God to abide under His Presence. He's not trusting in his own integrity (“for I wait for You”), but in God. The acrostic ends at v21, then in v22 his prayer expands to Israel as a whole. It was not just the future of David on the line, but all God's people: “REDEEM (ransom) Israel, O God, out of all their troubles!” (v22). He understood all blessings for which he'd prayed, are only available on the basis of the payment of a price. This is a prayer for the coming of the Redeemer, who would redeem Israel & all God's people by His Blood. Christ alone can bring the full forgiveness & restoration desired in this prayer by His (1) Blood (1st Coming) and (2) Power (2nd Coming). He prayed Ps 25 in his time of trouble and God answered him, but v22 expands it to all of Israel's troubles, including her final & full restoration, so we can also pray it with confidence.

The Lord graciously initiates salvation by establishing and fulfilling His Covenant to make sinners holy and empower them with His presence to perfect His plan for creation.

Does God have a permanent Covenant with His people, Abraham's physical descendants? Sadly, too many Christian pastors, academicians, and followers of Jesus think not. However, God is clear that His Covenant with Abraham will remain in effect until His plan has been completed. Dr. Jay and Amazing Larry unpack the Scriptures and why this question is so crucial to the world.Frothy Thoughts with the Truth BaristaVisit HighBeam Ministry, The Truth BaristaCheck out the Frothy Thoughts Blog!Check out The Truth Barista Books!Check out The Truth Barista YouTube Channel!

Believers Voice of Victory Audio Broadcast for 11/08/2024. Give thanks to The LORD! Watch Believer's Voice of Victory as Kenneth Copeland and Professor Greg Stephens reveal that the power and authority to prosper comes from God. Find out why God gives you power to get wealth—for the purpose of establishing His Covenant!

Believers Voice of Victory Video Broadcast for 11/08/2024. Give thanks to The LORD! Watch Believer's Voice of Victory as Kenneth Copeland and Professor Greg Stephens reveal that the power and authority to prosper comes from God. Find out why God gives you power to get wealth—for the purpose of establishing His Covenant!

Jesus Was Not God and In the Old Testament Prior To His Birth and Exaltation To The Godhead After His Death On The Cross!  Deut 18:15-19!                My 8 Books: Amazon.com/Richard-A-Hardin/e/B09J2YHCVBEmail: rhardin77@yahoo.com rahardin.com -Bio, 18 Videos, Podcasts***** I will discuss mercy, then the relationship of mercy and truth in the Old Testament (OT) which shows that Jesus did not live or serve in the OT, except for the days He walked on Earth. Jesus became exalted to the fullness of Godhead, Trinity, after His death and then He became the third part of the Trinity after His resurrection. I will show from Scripture there was no grace in the OT: Grace and Truth came by Jesus. God and His Spoken Word, Christ, was the full expression of the Godhead in the OT, look at Psalms 25:10, "ALL the paths of the Lord are Mercy and Truth unto such as keep His Covenant and His Testimonies." and Isaiah 59:21, "As for Me, this is My Covenant with them, saith the Lord; My Spirit (Mercy) that is upon thee, and My Words(Truth) which I have put in thy mouth,..". When Jesus was exalted to the fullness of the Godhead, the Trinity of God came into existence: God the Father, Jesus the Son and Their Living Words, Christ! This is very different than what is being presently taught as the "Christian World View." Jesus, the man, died on the cross for our sin sacrifice because the Spirit of Christ left Him when He cried out, "My God, My God, why hast Thou forsaken me? Jesus the man then died and paid the sin sacrifice for us! That is why God was so pleased with the man Jesus and exalted Him through just being our mediator, to being fully God in the fullness of the Godhead! on @KLRNRadio.com 6AM CST Sat #GPWF #Christian & on rahardin.com anytime speak to Alexa say, "Play God's Pure Word of Faith."SUPREME COURT DECISION: CHURCH OF HOLY TRINITY vs UNITED STATES;   FEB 29, 1892."These and many other matters which might be noticed, add a volume of unofficial declarations to the mass of organic utterances that this is a Christian Nation"143 U.S. 457; 12 S. Ct. 511; 36 L.Ed 226; Feb, 1892.  (Pass It On Please)

Jesus Was Not God and In the Old Testament Prior To His Birth and Exaltation To The Godhead After His Death On The Cross!  Deut 18:15-19!                My 8 Books: Amazon.com/Richard-A-Hardin/e/B09J2YHCVBEmail: rhardin77@yahoo.com rahardin.com -Bio, 18 Videos, Podcasts***** I will discuss mercy, then the relationship of mercy and truth in the Old Testament (OT) which shows that Jesus did not live or serve in the OT, except for the days He walked on Earth. Jesus became exalted to the fullness of Godhead, Trinity, after His death and then He became the third part of the Trinity after His resurrection. I will show from Scripture there was no grace in the OT: Grace and Truth came by Jesus. God and His Spoken Word, Christ, was the full expression of the Godhead in the OT, look at Psalms 25:10, "ALL the paths of the Lord are Mercy and Truth unto such as keep His Covenant and His Testimonies." and Isaiah 59:21, "As for Me, this is My Covenant with them, saith the Lord; My Spirit (Mercy) that is upon thee, and My Words(Truth) which I have put in thy mouth,..". When Jesus was exalted to the fullness of the Godhead, the Trinity of God came into existence: God the Father, Jesus the Son and Their Living Words, Christ! This is very different than what is being presently taught as the "Christian World View." Jesus, the man, died on the cross for our sin sacrifice because the Spirit of Christ left Him when He cried out, "My God, My God, why hast Thou forsaken me? Jesus the man then died and paid the sin sacrifice for us! That is why God was so pleased with the man Jesus and exalted Him through just being our mediator, to being fully God in the fullness of the Godhead! on @KLRNRadio.com 6AM CST Sat #GPWF #Christian & on rahardin.com anytime speak to Alexa say, "Play God's Pure Word of Faith."SUPREME COURT DECISION: CHURCH OF HOLY TRINITY vs UNITED STATES;   FEB 29, 1892."These and many other matters which might be noticed, add a volume of unofficial declarations to the mass of organic utterances that this is a Christian Nation"143 U.S. 457; 12 S. Ct. 511; 36 L.Ed 226; Feb, 1892.  (Pass It On Please)

Parshas Eikev, Destiny is in the Details The Parsha Perspective is in honor of Eretz Yisroel.  May G-d protect our brave soldiers.  May G-d return all the hostages in Gaza immediately.  The Parsha Perspective is in loving memory of Edward Ben Efraim, Shlomo Ben Edward, and Yirachmiel Daniel Ben Gedalia. May their souls be uplifted and their memories a blessing. The Parsha Perspective is in memory of the Lubavitcher Rebbe's holy father, Reb Levi Yitzchak Schneerson. His Yahrzeit will be this Shabbos on the 20th of Av. He was an immense Torah scholar and Kabbalist who gave his life to preserving Judaism in Russia. In his honor, may we merit the coming of Moshiach and the ultimate Redemption! Click here to listen, watch and connect! Parshaperspective.com Our Parsha continues with Moshe's final address to the Jewish people. He tells them that if they follow the Torah's path and keep the Mitzvahs, they will be blessed above all peoples.  There won't be any challenge in defeating and conquering the land of Israel, for G-d will fight for them. We find the conditions set forth by God to keep His Covenant alive. We learn where the key to the truth lives. 

Jesus Was Not God and In the Old Testament Prior To His Birth and Exaltation To The Godhead After His Death On The Cross!  Deut 18:15-19!                My 8 Books: Amazon.com/Richard-A-Hardin/e/B09J2YHCVBEmail: rhardin77@yahoo.com rahardin.com -Bio, 18 Videos, Podcasts***** I will discuss mercy, then the relationship of mercy and truth in the Old Testament (OT) which shows that Jesus did not live or serve in the OT, except for the days He walked on Earth. Jesus became exalted to the fullness of Godhead, Trinity, after His death and then He became the third part of the Trinity after His resurrection. I will show from Scripture there was no grace in the OT: Grace and Truth came by Jesus. God and His Spoken Word, Christ, was the full expression of the Godhead in the OT, look at Psalms 25:10, "ALL the paths of the Lord are Mercy and Truth unto such as keep His Covenant and His Testimonies." and Isaiah 59:21, "As for Me, this is My Covenant with them, saith the Lord; My Spirit (Mercy) that is upon thee, and My Words(Truth) which I have put in thy mouth,..". When Jesus was exalted to the fullness of the Godhead, the Trinity of God came into existence: God the Father, Jesus the Son and Their Living Words, Christ! This is very different than what is being presently taught as the "Christian World View." Jesus, the man, died on the cross for our sin sacrifice because the Spirit of Christ left Him when He cried out, "My God, My God, why hast Thou forsaken me? Jesus the man then died and paid the sin sacrifice for us! That is why God was so pleased with the man Jesus and exalted Him through just being our mediator, to being fully God in the fullness of the Godhead! on @KLRNRadio.com 6AM CST Sat #GPWF #Christian & on rahardin.com anytime speak to Alexa say, "Play God's Pure Word of Faith."SUPREME COURT DECISION: CHURCH OF HOLY TRINITY vs UNITED STATES;   FEB 29, 1892."These and many other matters which might be noticed, add a volume of unofficial declarations to the mass of organic utterances that this is a Christian Nation"143 U.S. 457; 12 S. Ct. 511; 36 L.Ed 226; Feb, 1892.  (Pass It On Please)

Jesus Was Not God and In the Old Testament Prior To His Birth and Exaltation To The Godhead After His Death On The Cross!  Deut 18:15-19!                My 8 Books: Amazon.com/Richard-A-Hardin/e/B09J2YHCVBEmail: rhardin77@yahoo.com rahardin.com -Bio, 18 Videos, Podcasts***** I will discuss mercy, then the relationship of mercy and truth in the Old Testament (OT) which shows that Jesus did not live or serve in the OT, except for the days He walked on Earth. Jesus became exalted to the fullness of Godhead, Trinity, after His death and then He became the third part of the Trinity after His resurrection. I will show from Scripture there was no grace in the OT: Grace and Truth came by Jesus. God and His Spoken Word, Christ, was the full expression of the Godhead in the OT, look at Psalms 25:10, "ALL the paths of the Lord are Mercy and Truth unto such as keep His Covenant and His Testimonies." and Isaiah 59:21, "As for Me, this is My Covenant with them, saith the Lord; My Spirit (Mercy) that is upon thee, and My Words(Truth) which I have put in thy mouth,..". When Jesus was exalted to the fullness of the Godhead, the Trinity of God came into existence: God the Father, Jesus the Son and Their Living Words, Christ! This is very different than what is being presently taught as the "Christian World View." Jesus, the man, died on the cross for our sin sacrifice because the Spirit of Christ left Him when He cried out, "My God, My God, why hast Thou forsaken me? Jesus the man then died and paid the sin sacrifice for us! That is why God was so pleased with the man Jesus and exalted Him through just being our mediator, to being fully God in the fullness of the Godhead! on @KLRNRadio.com 6AM CST Sat #GPWF #Christian & on rahardin.com anytime speak to Alexa say, "Play God's Pure Word of Faith."SUPREME COURT DECISION: CHURCH OF HOLY TRINITY vs UNITED STATES;   FEB 29, 1892."These and many other matters which might be noticed, add a volume of unofficial declarations to the mass of organic utterances that this is a Christian Nation"143 U.S. 457; 12 S. Ct. 511; 36 L.Ed 226; Feb, 1892.  (Pass It On Please)

Moving forward from last week, Rabbi Steve Berkson takes us into Romans chapters 11 and 12, then to Ephesians chapter 2, where he interprets the writing of the apostle Paul quite a bit differently than most of us have ever heard taught before. Because of this, Rabbi Steve clarifies further his position on the understanding of “grace” or favor, specifically whether it is merited or unmerited. Could it be both? In this message we see the beauty of the kindness and faithfulness of our Creator as He offers the opportunity to enter into His Covenant even though we have done nothing up to that point to deserve it. Questions: • Romans 10:17 talks of “hearing by the Word of God”, is there an underlying message that is lost in the translation? • What exactly is the “Good News”? • What is the “disease” we see in the Bible from start to finish? • All people before Acts 2 could not be “righteous” because they didn't have the Holy Spirit? • Can you empty yourself? Take advantage of new teachings every week. To learn more about MTOI, visit our website, https://mtoi.org. Like us on Facebook: https://www.facebook.com/mtoiworldwide Follow us on Instagram: https://www.instagram.com/mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services & Torah Study LIVE, streamed on our YouTube Channel every Saturday at 1:15 pm and every Friday for Torah Study Live Stream at 7:30 pm, eastern time.

Jesus Was Not God and In the Old Testament Prior To His Birth and Exaltation To The Godhead After His Death On The Cross!  Deut 18:15-19!                                                            My 8 Books: Amazon.com/Richard-A-Hardin/e/B09J2YHCVBEmail: rhardin77@yahoo.com rahardin.com -Bio, 18 Videos, Podcasts***** I will discuss mercy, then the relationship of mercy and truth in the Old Testament (OT) which shows that Jesus did not live or serve in the OT, except for the days He walked on Earth. Jesus became exalted to the fullness of Godhead, Trinity, after His death and then He became the third part of the Trinity after His resurrection. I will show from Scripture there was no grace in the OT: Grace and Truth came by Jesus. God and His Spoken Word, Christ, was the full expression of the Godhead in the OT, look at Psalms 25:10, "ALL the paths of the Lord are Mercy and Truth unto such as keep His Covenant and His Testimonies." and Isaiah 59:21, "As for Me, this is My Covenant with them, saith the Lord; My Spirit (Mercy) that is upon thee, and My Words(Truth) which I have put in thy mouth,..". When Jesus was exalted to the fullness of the Godhead, the Trinity of God came into existence: God the Father, Jesus the Son and Their Living Words, Christ! This is very different than what is being presently taught as the "Christian World View." Jesus, the man, died on the cross for our sin sacrifice because the Spirit of Christ left Him when He cried out, "My God, My God, why hast Thou forsaken me? Jesus the man then died and paid the sin sacrifice for us! That is why God was so pleased with the man Jesus and exalted Him through just being our mediator, to being fully God in the fullness of the Godhead! on @KLRNRadio.com 6AM CST Sun #GPWF #Christian & on rahardin.com anytime speak to Alexa say, "Play God's Pure Word of Faith."

This is the second of two episodes where Caleb is joined by guest Brandon Adams to discuss, analyze, and consider key questions from the previous 8-week series: Comparing Baptist Covenant Theologies: 1689 Federalism and Progressive Covenantalism. In this episode, Caleb and Brandon focus on the nature of the covenants and future areas to explore between 1689Fed and PC. Resources: Comparing Baptist Covenant Theologies by Richard Lucas ⁠https://equip.sbts.edu/publications/the-past-and-future-of-baptist-covenantal-theology-comparing-1689-federalism-and-progressive-covenantalism/⁠ Christ Over All (Long and short form journal articles overviewing PC) ⁠https://christoverall.com/theme/a-primer-on-progressive-covenantalism/⁠ Kingdom through Covenant: A Biblical-Theological Understanding of the Covenants by Stephen Wellum and Peter Gentry ⁠https://a.co/d/2fH7oHt⁠ Progressive Covenantalism: Charting a Course between Dispensational and Covenantal Theologies ⁠https://a.co/d/9EQIqTr⁠ Covenantal and Dispensational Theologies: Four Views on the Continuity of Scripture edited by Brent Parker and Richard Lucas ⁠Covenantal and Dispensational Theologies: Four Views on the Continuity of Scripture⁠ 40 Questions About Biblical Theology by Jason DeRouchie, Oren Martin, and Andy Naselli ⁠https://a.co/d/aEz0HIS⁠ Covenant Theology: From Adam to Christ by Nehemiah Coxe ⁠https://a.co/d/11VEmhK⁠ The Mystery of Christ, His Covenant, and His Kingdom by Samuel Renihan ⁠https://a.co/d/apIdFdD⁠ The Distinctiveness of Baptist Covenant Theology by Pascal Denault ⁠https://a.co/d/bgnLIAH⁠ 1689 Federalism.com ⁠https://www.1689federalism.com/

This is the first of two episodes where Caleb is joined by guest Brandon Adams to discuss, analyze, and consider key questions from the previous 8-week series: Comparing Baptist Covenant Theologies: 1689 Federalism and Progressive Covenantalism. In this episode, Caleb and Brandon focus on positive takeaways from the previous episodes and dialogue a bit further on the 10 Commandments and the Sabbath in particular. Resources: Comparing Baptist Covenant Theologies by Richard Lucas ⁠https://equip.sbts.edu/publications/the-past-and-future-of-baptist-covenantal-theology-comparing-1689-federalism-and-progressive-covenantalism/⁠ Christ Over All (Long and short form journal articles overviewing PC) ⁠https://christoverall.com/theme/a-primer-on-progressive-covenantalism/⁠ Kingdom through Covenant: A Biblical-Theological Understanding of the Covenants by Stephen Wellum and Peter Gentry ⁠https://a.co/d/2fH7oHt⁠ Progressive Covenantalism: Charting a Course between Dispensational and Covenantal Theologies ⁠https://a.co/d/9EQIqTr⁠ Covenantal and Dispensational Theologies: Four Views on the Continuity of Scripture edited by Brent Parker and Richard Lucas ⁠Covenantal and Dispensational Theologies: Four Views on the Continuity of Scripture⁠ 40 Questions About Biblical Theology by Jason DeRouchie, Oren Martin, and Andy Naselli ⁠https://a.co/d/aEz0HIS⁠ Covenant Theology: From Adam to Christ by Nehemiah Coxe ⁠https://a.co/d/11VEmhK⁠ The Mystery of Christ, His Covenant, and His Kingdom by Samuel Renihan ⁠https://a.co/d/apIdFdD⁠ The Distinctiveness of Baptist Covenant Theology by Pascal Denault ⁠https://a.co/d/bgnLIAH⁠ 1689 Federalism.com ⁠https://www.1689federalism.com/

Jesus Was Not God and In the Old Testament Prior To His Birth and Exaltation To The Godhead!  Deut 18:15-19!      My 8 Books: Amazon.com/Richard-A-Hardin/e/B09J2YHCVBEmail: rhardin77@yahoo.com rahardin.com -Bio, 18 Videos, Podcasts***** I will discuss mercy, then the relationship of mercy and truth in the Old Testament (OT) which shows that Jesus did not live or serve in the OT, except for the days He walked on Earth. Jesus became exalted to the fullness of Godhead, Trinity, after His death and then He became the third part of the Trinity after His resurrection. I will show from Scripture there was no grace in the OT: Grace and Truth came by Jesus. God and His Spoken Word, Christ, was the full expression of the Godhead in the OT, look at Psalms 25:10, "ALL the paths of the Lord are Mercy and Truth unto such as keep His Covenant and His Testimonies." and Isaiah 59:21, "As for Me, this is My Covenant with them, saith the Lord; My Spirit (Mercy) that is upon thee, and My Words(Truth) which I have put in thy mouth,..". When Jesus was exalted to the fullness of the Godhead, the Trinity of God came into existence: God the Father, Jesus the Son and Their Living Words, Christ! This is very different than what is being presently taught as the "Christian World View." Jesus, the man, died on the cross for our sin sacrifice because the Spirit of Christ left Him when He cried out, "My God, My God, why hast Thou forsaken me? Jesus the man then died and paid the sin sacrifice for us! That is why God was so pleased with the man Jesus and exalted Him through just being our mediator, to being fully God in the fullness of the Godhead! on @KLRNRadio.com 6AM CST Sat #GPWF #Christian & on rahardin.com anytime speak to Alexa say, "Play God's Pure Word of Faith."

Summary: In our passage God opens up and invites us into the Temple and Throne of God in heaven. In this invite God will show us the “Ark of the Covenant”. It is His “Covenant” with man, with you. What does His covenant say to us presently and yet future. What does the Ark of the Covenant speak to us about His mercy and grace? In our study we will let God “reveal” the depth of these things, and we will see His Glory from heaven unto us.

This is the second of two episodes where Caleb is joined by guest Brandon Adams to discuss, analyze, and consider key questions from the previous 8-week series: Comparing Baptist Covenant Theologies: 1689 Federalism and Progressive Covenantalism. In this episode, Caleb and Brandon focus on the nature of the covenants and future areas to explore between 1689Fed and PC. Resources:Comparing Baptist Covenant Theologies by Richard Lucas ⁠https://equip.sbts.edu/publications/the-past-and-future-of-baptist-covenantal-theology-comparing-1689-federalism-and-progressive-covenantalism/⁠ Christ Over All (Long and short form journal articles overviewing PC) ⁠https://christoverall.com/theme/a-primer-on-progressive-covenantalism/⁠ Kingdom through Covenant: A Biblical-Theological Understanding of the Covenants by Stephen Wellum and Peter Gentry ⁠https://a.co/d/2fH7oHt⁠ Progressive Covenantalism: Charting a Course between Dispensational and Covenantal Theologies ⁠https://a.co/d/9EQIqTr⁠ Covenantal and Dispensational Theologies: Four Views on the Continuity of Scripture edited by Brent Parker and Richard Lucas ⁠Covenantal and Dispensational Theologies: Four Views on the Continuity of Scripture⁠ 40 Questions About Biblical Theology by Jason DeRouchie, Oren Martin, and Andy Naselli ⁠https://a.co/d/aEz0HIS⁠ Covenant Theology: From Adam to Christ by Nehemiah Coxe ⁠https://a.co/d/11VEmhK⁠ The Mystery of Christ, His Covenant, and His Kingdom by Samuel Renihan ⁠https://a.co/d/apIdFdD⁠

This is the first of two episodes where Caleb is joined by guest Brandon Adams to discuss, analyze, and consider key questions from the previous 8-week series: Comparing Baptist Covenant Theologies: 1689 Federalism and Progressive Covenantalism. In this episode, Caleb and Brandon focus on positive takeaways from the previous episodes and dialogue a bit further on the 10 Commandments and the Sabbath in particular. Resources: Comparing Baptist Covenant Theologies by Richard Lucas ⁠https://equip.sbts.edu/publications/the-past-and-future-of-baptist-covenantal-theology-comparing-1689-federalism-and-progressive-covenantalism/⁠ Christ Over All (Long and short form journal articles overviewing PC) ⁠https://christoverall.com/theme/a-primer-on-progressive-covenantalism/⁠ Kingdom through Covenant: A Biblical-Theological Understanding of the Covenants by Stephen Wellum and Peter Gentry ⁠https://a.co/d/2fH7oHt⁠Progressive Covenantalism: Charting a Course between Dispensational and Covenantal Theologies ⁠https://a.co/d/9EQIqTr⁠ Covenantal and Dispensational Theologies: Four Views on the Continuity of Scripture edited by Brent Parker and Richard Lucas ⁠Covenantal and Dispensational Theologies: Four Views on the Continuity of Scripture⁠ 40 Questions About Biblical Theology by Jason DeRouchie, Oren Martin, and Andy Naselli ⁠https://a.co/d/aEz0HIS⁠ Covenant Theology: From Adam to Christ by Nehemiah Coxe ⁠https://a.co/d/11VEmhK⁠ The Mystery of Christ, His Covenant, and His Kingdom by Samuel Renihan ⁠https://a.co/d/apIdFdD⁠ The Distinctiveness of Baptist Covenant Theology by Pascal Denault ⁠https://a.co/d/bgnLIAH⁠ 1689 Federalism.com ⁠https://www.1689federalism.com/

In this episode, Caleb is joined by Justin Perdue (MDiv, The Southern Baptist Theological Seminary), lead pastor of Covenant Baptist Church (Ashville, North Carolina) and cohost of the Theocast podcast to discuss a confessional Baptist response to how the law of Moses applies to the Christian life today via discussion on: the tripartite division of the law, moral/natural law and positive law, law/gospel distinction as well as a critique of theonomy and Christian reconstructionism. Resources https://theocast.org/ Justin Perdue A 1689 Baptist Perspective: Confessionalism and Theonomy by Justin Perdue https://www.9marks.org/article/a-1689-baptist-perspective-confessionalism-and-theonomy/ The Mystery of Christ, His Covenant, and His Kingdom by Sam Renihan https://a.co/d/gP57srv Living in God's Two Kingdoms: A Biblical Vision for Christianity and Culture David VanDrunen https://a.co/d/2B7yomX Modern Marrow Men Podcast by Tom Hicks https://pastortomhicks.com/2022/01/28/how-can-you-listen-to-the-modern-marrow-men-podcast/ The Lost Soul of American Protestantism D.G. Hart https://a.co/d/hnIB18y

Believers Voice of Victory Audio Broadcast for Wednesday 4/17/2024. We know what a code of honor and a medal of honor are—but what is biblical honor? Join Kenneth Copeland and Professor Greg Stephens on Believer's Voice of Victory as they teach you. Discover how honoring God and His WORD releases His Covenant promises in your life!

Believers Voice of Victory Video Broadcast for Wednesday 4/17/2024. We know what a code of honor and a medal of honor are—but what is biblical honor? Join Kenneth Copeland and Professor Greg Stephens on Believer's Voice of Victory as they teach you. Discover how honoring God and His WORD releases His Covenant promises in your life!

Genesis Chapter 6---1. The -sons of God- - Four Interpretations-- The royal line of kings engaging in polygamy.- The descendants of Seth, who marry the daughters of men -the ungodly line of Cain-- Fallen Angels -Demons-- Other created spirit beings who were part of God's council -Ps. 82- Dt. 32-8- Job 1-6- 2-1- 38-7---2. The Nephilim were great and mighty warriors. They died in the flood.--3. God's Response to our Sin--- Vs. 6 - Regret- Vs. 7 - Judgement- Vs. 8 - Grace--4. The flood was worldwide and violent.-5. God's salvation is promised by His Covenant.-6. -Pitch- -Heb. Kippur - covering-atonement

Genesis Chapter 6---1. The -sons of God- - Four Interpretations-- The royal line of kings engaging in polygamy.- The descendants of Seth, who marry the daughters of men -the ungodly line of Cain-- Fallen Angels -Demons-- Other created spirit beings who were part of God's council -Ps. 82- Dt. 32-8- Job 1-6- 2-1- 38-7---2. The Nephilim were great and mighty warriors. They died in the flood.--3. God's Response to our Sin--- Vs. 6 - Regret- Vs. 7 - Judgement- Vs. 8 - Grace--4. The flood was worldwide and violent.-5. God's salvation is promised by His Covenant.-6. -Pitch- -Heb. Kippur - covering-atonement

Jesus Was Not God and In the Old Testament Prior To His Birth and Exaltation To The Godhead!  Deut 18:15-19!      My 8 Books: Amazon.com/Richard-A-Hardin/e/B09J2YHCVBEmail: rhardin77@yahoo.com rahardin.com -Bio, 18 Videos, Podcasts***** I will discuss mercy, then the relationship of mercy and truth in the Old Testament (OT) which shows that Jesus did not live or serve in the OT, except for the days He walked on Earth. Jesus became exalted to the fullness of Godhead, Trinity, after His death and then He became the third part of the Trinity after His resurrection. I will show from Scripture there was no grace in the OT: Grace and Truth came by Jesus. God and His Spoken Word, Christ, was the full expression of the Godhead in the OT, look at Psalms 25:10, "ALL the paths of the Lord are Mercy and Truth unto such as keep His Covenant and His Testimonies." and Isaiah 59:21, "As for Me, this is My Covenant with them, saith the Lord; My Spirit (Mercy) that is upon thee, and My Words(Truth) which I have put in thy mouth,..". When Jesus was exalted to the fullness of the Godhead, the Trinity of God came into existence: God the Father, Jesus the Son and Their Living Words, Christ! This is very different than what is being presently taught as the "Christian World View." Jesus, the man, died on the cross for our sin sacrifice because the Spirit of Christ left Him when He cried out, "My God, My God, why hast Thou forsaken me? Jesus the man then died and paid the sin sacrifice for us! That is why God was so pleased with the man Jesus and exalted Him through just being our mediator, to being fully God in the fullness of the Godhead! on @KLRNRadio.com 6AM CST Sat #GPWF #Christian & on rahardin.com anytime speak to Alexa say, "Play God's Pure Word of Faith.

Genesis Chapter 6:1. The "sons of God" - Four Interpretations The royal line of kings engaging in polygamy. The descendants of Seth, who marry the daughters of men (the ungodly line of Cain) Fallen Angels (Demons) Other created spirit beings who were part of God's council (Ps. 82; Dt. 32:8; Job 1:6; 2:1; 38:7)2. The Nephilim were great and mighty warriors. They died in the flood.3. God's Response to our Sin: Vs. 6 - Regret Vs. 7 - Judgement Vs. 8 - Grace4. The flood was worldwide and violent.5. God's salvation is promised by His Covenant.6. "Pitch" (Heb. Kippur = covering/atonement

In this episode, Caleb is joined by Justin Perdue (MDiv, The Southern Baptist Theological Seminary), lead pastor of Covenant Baptist Church (Ashville, North Carolina) and cohost of the Theocast podcast to discuss a confessional Baptist response to how the law of Moses applies to the Christian life today via discussion on: the tripartite division of the law, moral/natural law and positive law, law/gospel distinction as well as a critique of theonomy and Christian reconstructionism. Resources https://theocast.org/ Justin Perdue A 1689 Baptist Perspective: Confessionalism and Theonomy by Justin Perdue https://www.9marks.org/article/a-1689-baptist-perspective-confessionalism-and-theonomy/ The Mystery of Christ, His Covenant, and His Kingdom by Sam Renihan https://a.co/d/gP57srv Living in God's Two Kingdoms: A Biblical Vision for Christianity and Culture David VanDrunen https://a.co/d/2B7yomX Modern Marrow Men Podcast by Tom Hicks https://pastortomhicks.com/2022/01/28/how-can-you-listen-to-the-modern-marrow-men-podcast/ The Lost Soul of American Protestantism D.G. Hart https://a.co/d/hnIB18y

In this episode, Caleb is joined by Daniel Scheiderer (PhD, The Southern Baptist Theological Seminary) pastor at Grace Baptist Church in Chambersburg, Pennsylvania to compare Baptist covenant theologies: 1689 Federalism and Progressive Covenantalism. Together they discuss questions like: Where did these systems emerge from? How does each system understand the theological and historical covenants? What similarities and differences are their between these two systems? And more. Resources:Comparing Baptist Covenant Theologies by Richard Lucas ⁠https://equip.sbts.edu/publications/the-past-and-future-of-baptist-covenantal-theology-comparing-1689-federalism-and-progressive-covenantalism/⁠Christ Over All (Long and short form journal articles overviewing PC) ⁠https://christoverall.com/theme/a-primer-on-progressive-covenantalism/⁠Kingdom through Covenant: A Biblical-Theological Understanding of the Covenants by Stephen Wellum and Peter Gentry ⁠https://a.co/d/2fH7oHt⁠Progressive Covenantalism: Charting a Course between Dispensational and Covenantal Theologies ⁠https://a.co/d/9EQIqTr⁠Covenantal and Dispensational Theologies: Four Views on the Continuity of Scripture edited by Brent Parker and Richard Lucas ⁠Covenantal and Dispensational Theologies: Four Views on the Continuity of Scripture⁠40 Questions About Biblical Theology by Jason DeRouchie, Oren Martin, and Andy Naselli ⁠https://a.co/d/aEz0HIS⁠Covenant Theology: From Adam to Christ by Nehemiah Coxe ⁠https://a.co/d/11VEmhK⁠The Mystery of Christ, His Covenant, and His Kingdom by Samuel Renihan ⁠https://a.co/d/apIdFdD⁠The Distinctiveness of Baptist Covenant Theology by Pascal Denault ⁠https://a.co/d/bgnLIAH⁠1689 Federalism.com ⁠https://www.1689federalism.com/

In this episode, Caleb is joined by Daniel Scheiderer (PhD, The Southern Baptist Theological Seminary) Senior Pastor at Grace Baptist Church in Chambersburg, PA to compare Baptist covenant theologies: 1689 Federalism and Progressive Covenantalism from a 1689 Federalist perspective. Together they discuss questions about theological method, how each system understands the theological and historical covenants, what similarities and differences there are between these two systems, and more. Resources: Comparing Baptist Covenant Theologies by Richard Lucas ⁠https://equip.sbts.edu/publications/the-past-and-future-of-baptist-covenantal-theology-comparing-1689-federalism-and-progressive-covenantalism/⁠ Christ Over All (Long and short form journal articles overviewing PC) ⁠https://christoverall.com/theme/a-primer-on-progressive-covenantalism/⁠ Kingdom through Covenant: A Biblical-Theological Understanding of the Covenants by Stephen Wellum and Peter Gentry ⁠https://a.co/d/2fH7oHt⁠ Progressive Covenantalism: Charting a Course between Dispensational and Covenantal Theologies ⁠https://a.co/d/9EQIqTr⁠ Covenantal and Dispensational Theologies: Four Views on the Continuity of Scripture edited by Brent Parker and Richard Lucas ⁠Covenantal and Dispensational Theologies: Four Views on the Continuity of Scripture⁠ 40 Questions About Biblical Theology by Jason DeRouchie, Oren Martin, and Andy Naselli ⁠https://a.co/d/aEz0HIS⁠ Covenant Theology: From Adam to Christ by Nehemiah Coxe ⁠https://a.co/d/11VEmhK⁠ The Mystery of Christ, His Covenant, and His Kingdom by Samuel Renihan ⁠https://a.co/d/apIdFdD⁠ The Distinctiveness of Baptist Covenant Theology by Pascal Denault ⁠https://a.co/d/bgnLIAH⁠ 1689 Federalism.com ⁠https://www.1689federalism.com/

Jesus Was Not God Prior To His Birth and Exaltation To The Godhead!     Deut 18:15-19!          My 8 Books: Amazon.com/Richard-A-Hardin/e/B09J2YHCVBEmail: rhardin@yahoo.com rahardin.com -Bio, 18 Videos, Podcasts***** I will discuss mercy, then the relationship of mercy and truth in the Old Testament (OT) which shows that Jesus did not live or serve in the OT, except for the days He walked on Earth. Jesus became exalted to the fullness of Godhead, Trinity, after His death and then He became the third part of the Trinity after His resurrection. I will show from Scripture there was no grace in the OT: Grace and Truth came by Jesus. God and His Spoken Word, Christ, was the full expression of the Godhead in the OT, look at Psalms 25:10, "ALL the paths of the Lord are Mercy and Truth unto such as keep His Covenant and His Testimonies." and Isaiah 59:21, "As for Me, this is My Covenant with them, saith the Lord; My Spirit (Mercy) that is upon thee, and My Words(Truth) which I have put in thy mouth,..". When Jesus was exalted to the fullness of the Godhead, the Trinity of God came into existence: God the Father, Jesus the Son and Their Living Words, Christ! This is very different than what is being presently taught as the "Christian World View." Jesus, the man, died on the cross for our sin sacrifice because the Spirit of Christ left Him when He cried out, "My God, My God, why hast Thou forsaken me? Jesus the man then died and paid the sin sacrifice for us! That is why God was so pleased with the man Jesus and exalted Him through just being our mediator, to being fully God in the fullness of the Godhead! on @KLRNRadio.com 6AM CST Sat #GPWF #Christian & on rahardin.com anytime speak to Alexa say, "Play God's Pure Word of Faith.

In this episode, Caleb is joined by Richard Lucas (PhD, The Southern Baptist Theological Seminary) Pastor of Teaching and Reaching at First Baptist Jacksonville to compare Baptist covenant theologies: 1689 Federalism and Progressive Covenantalism. Together they discuss questions like: Where did these systems emerge from? How does each system understand the theological and historical covenants? What similarities and differences are their between these two systems? And more. Resources: Comparing Baptist Covenant Theologies by Richard Lucas https://equip.sbts.edu/publications/the-past-and-future-of-baptist-covenantal-theology-comparing-1689-federalism-and-progressive-covenantalism/ Christ Over All (Long and short form journal articles overviewing PC) https://christoverall.com/theme/a-primer-on-progressive-covenantalism/ Kingdom through Covenant: A Biblical-Theological Understanding of the Covenants by Stephen Wellum and Peter Gentry https://a.co/d/2fH7oHt Progressive Covenantalism: Charting a Course between Dispensational and Covenantal Theologies https://a.co/d/9EQIqTr Covenantal and Dispensational Theologies: Four Views on the Continuity of Scripture edited by Brent Parker and Richard Lucas Covenantal and Dispensational Theologies: Four Views on the Continuity of Scripture 40 Questions About Biblical Theology by Jason DeRouchie, Oren Martin, and Andy Naselli https://a.co/d/aEz0HIS Covenant Theology: From Adam to Christ by Nehemiah Coxe https://a.co/d/11VEmhK The Mystery of Christ, His Covenant, and His Kingdom by Samuel Renihan https://a.co/d/apIdFdD The Distinctiveness of Baptist Covenant Theology by Pascal Denault https://a.co/d/bgnLIAH 1689 Federalism.com https://www.1689federalism.com/

Believers Voice of Victory Audio Broadcast for Monday 2/5/2024. Praise God who heals ALL our diseases! Join Pastors George and Terri Pearsons on Believer's Voice of Victory for Day 6 of 10 Days of Healing. As you thank God for His Covenant of healing, that praise will be reflected in every part of your body through complete healing and wholeness!

Believers Voice of Victory Video Broadcast for Monday 2/5/2024. Praise God who heals ALL our diseases! Join Pastors George and Terri Pearsons on Believer's Voice of Victory for Day 6 of 10 Days of Healing. As you thank God for His Covenant of healing, that praise will be reflected in every part of your body through complete healing and wholeness!

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at the second parsha in the Book of Exodus, Vayeira (Ex. 6:2 - 9:35), where we begin to see what YHVH means by His repeatd demonstration that "Ani YHVH". This part of the story includes the first of the 'Ten Plagues,' and certainly makes clear that He is Keeper of His Covenant. The Erev Shabbat reading includes two what Mark argues is the exposition of the single most important point in the story, that, while His Name, YHVH, IS in fact, included in the Book of Genesis, "by My Name YHVH," He says, "I did not make Myself KNOWN to them." So what does that mean? https://hebrewnationonline.com/wp-content/uploads/2024/01/SSM-1-12-24-Vayeira-teaching-podcast-xx.mp3 Which is exactly what the Sabbath day midrash explores. And it is one of the most fundamental understandings in Scripture, and in history. And certainly in prophecy. Because He says so. "Vayeira: Why is His Name SO Important?" And when it comes to prophecy, and where we are, and what is to come, recognize that "I AM" more inclusive than we may realize. Think about "I WILL BE What I AM!" https://hebrewnationonline.com/wp-content/uploads/2024/01/WT-CooH-1-12-24-Vayeira-YHVH-I-Will-Be-What-I-AM-why-His-Name-DOES-matter-edited-xxxx.mp3 The combined two-part teaching is here:

Jesus Was Not God Prior To His Birth and Exaltation To The Godhead! -----My 8 Books: Amazon.com/Richard-A-Hardin/e/B09J2YHCVBEmail: rhardin@yahoo.com rahardin.com -Bio, 18 Videos, Podcasts***** I will discuss mercy, then the relationship of mercy and truth in the Old Testament (OT) which shows that Jesus did not live or serve in the OT, except for the days He walked on Earth. Jesus became exalted to the fullness of Godhead, Trinity, after His death and then He became the third part of the Trinity after His resurrection. I will show from Scripture there was no grace in the OT: Grace and Truth came by Jesus. God and His Spoken Word, Christ, was the full expression of the Godhead in the OT, look at Psalms 25:10, "ALL the paths of the Lord are Mercy and Truth unto such as keep His Covenant and His Testimonies." and Isaiah 59:21, "As for Me, this is My Covenant with them, saith the Lord; My Spirit (Mercy) that is upon thee, and My Words(Truth) which I have put in thy mouth,..". When Jesus was exalted to the fullness of the Godhead, the Trinity of God came into existence: God the Father, Jesus the Son and Their Living Words, Christ! This is very different than what is being presently taught as the "Christian World View." Jesus, the man, died on the cross for our sin sacrifice because the Spirit of Christ left Him when He cried out, "My God, My God, why hast Thou forsaken me? Jesus the man then died and paid the sin sacrifice for us! That is why God was so pleased with the man Jesus and exalted Him through just being our mediator, to being fully God in the fullness of the Godhead! on @KLRNRadio.com 6AM CST Sat #GPWF #Christian & on rahardin.com anytime speak to Alexa say, "Play God's Pure Word of Faith.read less

Jesus Was Not God or In The OT Prior To His Birth and Exaltation To The Godhead! -----Books: Amazon.com/Richard-A-Hardin/e/B09J2YHCVBEmail: rhardin@yahoo.com rahardin.com -Bio, 18 Videos, Podcasts***** I will discuss mercy, then the relationship of mercy and truth in the Old Testament (OT) which shows that Jesus did not live or serve in the OT, except for the days He walked on Earth. Jesus became exalted to the fullness of Godhead, Trinity, after His death and then He became the third part of the Trinity after His resurrection. I will show from Scripture there was no grace in the OT: Grace and Truth came by Jesus. God and His Spoken Word, Christ, was the full expression of the Godhead in the OT, look at Psalms 25:10, "ALL the paths of the Lord are Mercy and Truth unto such as keep His Covenant and His Testimonies." and Isaiah 59:21, "As for Me, this is My Covenant with them, saith the Lord; My Spirit (Mercy) that is upon thee, and My Words(Truth) which I have put in thy mouth,..". When Jesus was exalted to the fullness of the Godhead, the Trinity of God came into existence: God the Father, Jesus the Son and their Living Word, Chris!. This is very different than what is being presently taught as the "Christian World View." Jesus, the man, died on the cross for our sin sacrifice because the Spirit of Christ left Him when He cried out, "My God, My God, why hast Thou forsaken me? Jesus the man then died and paid the sin sacrifice for us! That is why God was so pleased with the man Jesus and exalted Him through just being our mediator, to being fully God in the fullness of the Godhead! on @KLRNRadio.com 6AM CST Sat #GPWF #Christian & on rahardin.com anytime or speak to Alexa and say, "Play God's Pure Word of Faith.

Jesus Was Not God Prior To His Birth and Exaltation To The Godhead! -----My 8 Books: Amazon.com/Richard-A-Hardin/e/B09J2YHCVBEmail: rhardin@yahoo.com rahardin.com -Bio, 18 Videos, Podcasts***** I will discuss mercy, then the relationship of mercy and truth in the Old Testament (OT) which shows that Jesus did not live or serve in the OT, except for the days He walked on Earth. Jesus became exalted to the fullness of Godhead, Trinity, after His death and then He became the third part of the Trinity after His resurrection. I will show from Scripture there was no grace in the OT: Grace and Truth came by Jesus. God and His Spoken Word, Christ, was the full expression of the Godhead in the OT, look at Psalms 25:10, "ALL the paths of the Lord are Mercy and Truth unto such as keep His Covenant and His Testimonies." and Isaiah 59:21, "As for Me, this is My Covenant with them, saith the Lord; My Spirit (Mercy) that is upon thee, and My Words(Truth) which I have put in thy mouth,..". When Jesus was exalted to the fullness of the Godhead, the Trinity of God came into existence: God the Father, Jesus the Son and their Living Word, Chris!. This is very different than what is being presently taught as the "Christian World View." Jesus, the man, died on the cross for our sin sacrifice because the Spirit of Christ left Him when He cried out, "My God, My God, why hast Thou forsaken me? Jesus the man then died and paid the sin sacrifice for us! That is why God was so pleased with the man Jesus and exalted Him through just being our mediator, to being fully God in the fullness of the Godhead! on @KLRNRadio.com 6AM CST Sat #GPWF #Christian & on rahardin.com anytime speak to Alexa say, "Play God's Pure Word of Faith.

Romans 11 “I say then, God has not rejected His people, has He? Far from it! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God has not rejected His people whom He foreknew.” Romans 11:1-2a NASB  “I will establish My covenant between Me and you and your descendants after you throughout their generations as an everlasting covenant, to… Read More »Our Roots and His Covenant

Is sin and transgressing the Covenant two different things or the same? What is the definition of sin? What does Joshua 7:9 show us in regards to what Elohim thinks about sin and His Covenant. What is it that the “World” will not allow you to do? Rabbi Steve Berkson then moves us to Joshua chapter 23 to continue with the thought, “The Role and Effect of Leadership on Covenant Keeping.” When a group needs direction to go forward, who is it that receives the vision for direction? What happens when there's more than one vision within a group? Why did Joshua have to remind the people that they were in covenant with their Creator? How does being “unequally yoked” (2 Cori 6:14) affect your Covenant keeping? From the book of Joshua we move to the next book, Judges, to see that Israel still doesn't have it in their heart, to love Elohim, to abide by the Covenant with Him and is told that they will be tested by the nations that they did not remove. How were they tested? Another excellent teaching by Rabbi Steve as he brings us deeper into the understanding of Covenant-keeping. Are you covenanted? Take advantage of new teachings every week. To learn more about MTOI, visit our website, https://mtoi.org. Like us on Facebook: https://www.facebook.com/mtoiworldwide Follow us on Instagram: https://www.instagram.com/mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services & Torah Study LIVE, streamed on our YouTube Channel every Saturday at 1:15 pm and every Friday for Torah Study Live Stream at 7:30 pm, eastern time.

Believers Voice of Victory Audio Broadcast for Wednesday 9/6/2023. We know what a code of honor and a medal of honor are—but what is biblical honor? Join Kenneth Copeland and Professor Greg Stephens on Believer's Voice of Victory as they teach you. Discover how honoring God and His WORD releases His Covenant promises in your life!

Believers Voice of Victory Video Broadcast for Wednesday 9/6/2023. We know what a code of honor and a medal of honor are—but what is biblical honor? Join Kenneth Copeland and Professor Greg Stephens on Believer's Voice of Victory as they teach you. Discover how honoring God and His WORD releases His Covenant promises in your life!