Podcasts about Hosea

Hope for Right Now Podcast – Desert Bloom, A Lenten Journey: Jesus Thirsts for You Laura Phelps welcomes guest Caitlin Bean to the Hope for Right Now podcast for a seven-week series: Desert Bloom, A Lenten Journey. Lent is a time of sacrifice, preparation, and spiritual waiting—a time to prepare our hearts for Easter through prayer, fasting, and almsgiving. For many of us, it has become about exterior performance, a “holy checklist” we begin on Ash Wednesday and struggle to sustain for 40 days. And preparation? Who has time for that? We are exhausted—after all, it was just Christmas! If this is how your heart feels at the start of Lent, this series is for you—offering practical encouragement, Scripture reflections, and simple ways to experience a more meaningful, peace-filled Lent. In today's episode, Laura and Caitlin walk us into a new phase, the rainfall, and vulnerably share the empty wells they have run to in order to find the love that only God can give. Open your Heart to our key Scripture. Hosea 6:3 Let us press on to know the Lord; his going forth is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth. Open your Bible to other Scriptures referenced in this episode. John 4:1–42: The Woman at the Well Exodus 2:15–21 Genesis 24:14–19 Genesis 19:1–9 Romans 8:26: Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself interceded for us with sighs too deep for words. Hosea 10:12: Sow for yourselves righteousness, reap the fruit of steadfast love; break up your fallow ground, for it is the time to seek the Lord, that he may come and rain salvation upon you. Matthew 13:7: Other seeds fell upon thorns, and the thorns grew up and choked them. Jeremiah 4:3: For this is what the LORD says to the men of Judah and to Jerusalem: “Break up your uncultivated ground, and do not sow among thorns.” (NASB) Proverbs 28:13: He who conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy. Invite Him in with this episode's questions for reflection. What empty wells do you continue to go to, looking to quench a thirst that only God can satisfy? Ask the Lord to plow your heart; give Him permission to remove the rocks and thorns and to reveal to you the unsurrendered areas of your heart. Challenge: go to confession! Show mentions. Flourish 2026: Spiritual Motherhood, The Transforming Power of the Feminine Genius, St. Louis, MO, April 17-19, 2026. Register here. Caitlin Bean and Laura Phelps, Desert Bloom: Discovering Unexpected Joy in the Wilderness Catechism of the Catholic Church 2560 Transform hearts with us this Lent! Your gift to Walking with Purpose fuels our mission to bring life-changing transformation to Catholic women and girls. Donate now. Joseph Langford, M.C., I Thirst: 40 days with Mother Teresa Brant Pitri, Catholic Productions Let's stay connected. Don't miss an episode. Subscribe to our podcast on your favorite platform.  Want to keep the conversation going? Join our private Facebook community. Stay in the know. Connect with us today.  We are committed to creating content that is free and easily accessible to every woman—especially the one looking for answers but unsure of where to go. If you've enjoyed this podcast, prayerfully consider making a donation to support it and other WWP outreach programs that bring women closer to Christ. Learn more about WWP on our website. Our shop. Follow us on Instagram, Facebook, and YouTube.

Today, Ron kicks off his journey through the Minor Prophets as he moves ahead in his teaching series, “The Ultimate Road Trip Through The Bible.” We begin with the book of Hosea, where we find two unusual love stories, one between Hosea and his wife, Gomer, the other between God and the nation of Israel.  

Like the rising sun and seasonal rains, God always shows up when the moment is right. Waiting on Him is an active process—pressing on in prayer, trusting His character, and expecting renewal. When God appears, He brings deep healing, restores hope, and nourishes growth, turning barren seasons into fertile ones for spiritual flourishing. Highlights God’s Faithfulness: He appears as surely as the sun rises, showing reliability in every season. Winter Rains: Symbolize deep healing, addressing spiritual dryness and preparing us for what’s next. Spring Rains: Represent gentle renewal, refreshing our hearts and fostering growth. Persistent Prayer: Pressing on in prayer strengthens trust and acknowledgment of God’s work. Hope in Waiting: Seasons of waiting are not empty; they are opportunities to reflect on God’s past faithfulness. Intersecting Faith & Life Waiting can feel dry and discouraging, but remembering God’s consistent presence brings perspective. Just as the sun rises daily and rain nourishes the earth, God’s timing is perfect. Trusting Him in the waiting season allows for spiritual growth, renewed hope, and readiness for His arrival. Actively acknowledging God during this time strengthens faith and deepens reliance on His promises. This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments. https://trinitycredit.org Full Transcript Below: God Will Show Up for YouBy: Whitney Hopler Bible Reading:“Let us acknowledge the Lord; let us press on to acknowledge him. As surely as the sun rises, he will appear; he will come to us like the winter rains, like the spring rains that water the earth.” – Hosea 6:3, NIV After it rains, I try to go outside to take a quick walk whenever possible. I love smelling the fresh air that’s just been washed clean by the rain, and seeing how the ground around me comes to life as the rain soaks into it. Since I also love the peaceful sound of rain and how it feels when raindrops fall, I sometimes try to walk outside while it's still raining. While I’m walking, I often pray because the rain that refreshes everything around me physically inspires me to seek a fresh perspective spiritually by talking with God. I always feel renewed after walking. The answers to my prayers usually have to wait for God’s timing – and sometimes that takes much longer than I expected. But God is faithful! God always shows up with the answers when the timing is right. In the meantime, I keep seeking him. If you’re waiting for God to answer your prayers for something you need, but it’s taken much longer than you expected to see God’s answers arrive, you may feel like God has forgotten you. You might start to wonder if prayer works and if God will actually show up for you. This verse from the prophet Hosea encourages you that God will show up for you as reliably as the sun rises and the rain waters the earth. You can count on God appearing whenever the time is right to meet your needs. Just like the sun always rises in the morning, and the rain always falls to water the earth, God will always show up for you. Hosea 6:3 urges you to “press on to acknowledge” God. You can do so by continuing to seek God, to trust God’s character, and to move forward in faith, expecting God to show up when the right time comes. Praying persistently and waiting with hope will both help you press on to acknowledge God. When God does appear, this verse says: “He will come to us like the winter rains, like the spring rains that water the earth.” Winter rains wash away debris and soak into the ground, creating a deep reserve of water. When God shows up, he addresses the deep issues in your life, healing you from anything that’s making you spiritually dry and giving you the strength you need for what’s next. Spring rains are gentle rains that often occur during that season to nourish plants and help them grow well. When God appears, he brings you renewal and revival. Areas in your life that had been barren before will bloom because of the new life God gives you. God shows up to renew your strength and restore your hope. So, if you’re currently in a season of waiting for God to answer your prayers about something, remember God’s past faithfulness. God has shown up for you before, and he will show up again – just like the sun will rise tomorrow morning, and rain will fall from the sky again soon. You aren’t waiting for a God who might be too busy or too far away to help you. You’re waiting for a God who promises to appear at the right time. So, press on to pray for what you need, and to believe that God will answer your prayers. You can always trust that God will show up for you! Intersecting Faith & Life: As you consider how you can trust that God will show up for you, reflect on these questions: What is the current dry season you’re experiencing that’s making you doubt God’s faithfulness? Hosea 6:3 says God will appear “as surely as the sun rises.” How can you plan to get up early enough to watch a sunset this week and meditate on this verse while you watch it? In what ways do you need God to come to you like the winter rains, with deep healing that helps you prepare for what’s next? In what ways do you need God to come to you like the spring rains, with renewal that helps you grow? What’s one step you can take today to “press on to acknowledge him” while you wait for God’s timing? Further Reading:Lamentations 3:22-23Psalm 30:5Isaiah 40:31Philippians 1:6Malachi 4:2 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

This week, we share a "Space for God: Lent" devotional offered by Anglican Priest Chris Lugo. Chris guides us into the penitential season of Lent with a reflection on Hosea 12:2-6. He reminds us of our daily need to "return to our God," not so that we remain crushed by the weight of our sins, but so that we can receive the mercy and forgiveness God so readily wants to offer us.View Our Complete Archive of “Space for God” Prayer PracticesExplore More Lenten Resourcesinthecoracle.org  |  @inthecoracleSupport the showFor the Journey is a resource of the Coracle Center of Formation for Action and is made possible through the generous support of men and women across the globe.

Fr. Patrick preached this homily on March 14, 2026. The readings are from Hosea 6:1-6, Psalm 51:3-4, 18-19, 20-21ab and Luke 18:9-14 (Saturday of the Third Week of Lent). Connect with us! Website: https://slakingthirsts.com/ YouTube: / @slakingthirsts

Hosea 6: 1-6; Luke 18: 9-14; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Saturday, 14 March 2026   An explanation of the overall pictorial contents of Matthew 17.   Chapter 17 of Matthew completes a picture that has been ongoing for several chapters. In Chapter 14, there was a snapshot of Israel's history in relation to the law. Chapter 15 then gave a picture of what is going on in the world from the time Jesus fulfilled the law until the rapture. Chapter 16 revealed a passage that petitions the Jews of the end times to consider who Jesus is based on their own history, comparing it to how He is portrayed in Scripture.   Chapter 17 began with the words “after six days.” It is a reference to the six days of creation, which mirror the six thousand years of man's time before the millennium, the seventh day, the day of God's rest on earth –   “And in that day there shall be a Root of Jesse, Who shall stand as a banner to the people; For the Gentiles shall seek Him, And His resting place shall be glorious.” Isaiah 11:10   Jesus took Peter, James, and John up on a high mountain. Peter is the apostle to the circumcision (Galatians 2:7), James was the first apostle to die, and John was the last. This is an honor that James and John had sought, but in a different way –   “Then the mother of Zebedee's sons came to Him with her sons, kneeling down and asking something from Him. 21 And He said to her, ‘What do you wish?' She said to Him, ‘Grant that these two sons of mine may sit, one on Your right hand and the other on the left, in Your kingdom.'” Matthew 20:20, 21   In one respect, Jesus granted the request concerning the placement of apostolic honor. These three men form a triad of witnesses to the Jews. There on the high mountain, Jesus metamorphosed before them. Moses and Elijah, representing the law and the prophets as well as the living and the dead, appeared along with Jesus.   Peter, whose epistles are strategically placed after Paul's, indicating they are addressed to the end times Jews after the church age, offered to build three tabernacles, dwelling places, for them. The voice of the Father came out of the cloud, noting that it is His Son, Jesus, in whom He is well pleased, and that they were to hear Him.   It is the final lesson of the end times. The law and prophets are not what the Jews are to focus on, but Jesus. It is His glory alone that will take them into the millennium, the law being finally removed from Israel (see Hebrews 8:13).   While descending the mountain, the disciples asked Him why the scribes said that Elijah was to come first. Jesus said, “Elijah indeed, he comes first, and he will reconstitute all” (17:11). Elijah is literally coming back to witness to Israel. However, Jesus also noted that Elijah had come already. The disciples understood this to mean John the Baptist.   The indication is that Israel will understand from these two appearances that they missed the ball, and the troubles they have faced were a self-inflicted wound. Verses 14-17 detail the healing of the man's son. No names of people or locations were given, just a description of the boy being moonstruck and suffering badly because he frequently fell into the fire and f  requently into the water.   It is a picture of Israel in their history before the Lord, completely untreatable, even by the disciples (their witness to Israel) –   “Your affliction is incurable, Your wound is severe. 13 There is no one to plead your cause, That you may be bound up; You have no healing medicines.” Jeremiah 30:12, 13   See also Micah 1:8,9.   Jesus called them a faithless and perverse generation, something that exactingly describes Israel. It is a point stated to the Jews by Peter in Acts 2:40. Despite their failure, it says that Jesus rebuked the demon, and it left the child that very hour. Israel's wound will be cured immediately at the return of Christ.   When the disciples asked why they couldn't cast it out, Jesus said it was because of their unbelief and that that kind could only go out by fasting and prayer. Jesus doesn't say who must fast and pray. Rather, He says it is a part of such healing.   Fasting is a sign of mourning and repentance toward God. Prayer is the means by which God is petitioned.  In the future, at the time of Christ's return, Israel will, like ancient Nineveh, fast and pray to the Lord. When they do, they will be healed.   The final verses of the chapter referred first to them “overturning” in the Galilee (verse 22). The word was anastrephó. As explained, one can return without any intent or change in the way things are, or one can return while considering, making changes, redirecting to something new, etc. It is also used as a word indicating contrast.   It is the state of Israel after having been healed. There is a return with a considered change, redirecting them to something new. They will enter the New Covenant, returning to God in a new way. That wording is based on Jesus' words about the Son of Man being betrayed into the hands of men, being killed, and being raised on the third day (verse 23).   That is the exact gospel Paul explains in 1 Corinthians 15:3, 4. Israel will be overturned in their thinking by finally accepting, as Paul says, “the gospel which I preached to you, which also you received and in which you stand, 2 by which also you are saved” (1 Corinthians 15:1,2).   In verse 24, it says that they came to Capernaum. The name is derived from kaphar, to cover, as in atonement, and Nahum, the name of the prophet. However, Nahum is derived from nakham, to sigh. The sense of the word extends to regretting, feeling sorry, and being or getting comfort.   All three of these are tied up in the thought of salvation. While in this location, those who received the temple tax asked if the Teacher paid the tax. Peter's answer in verse 25 was that He did. The tax, as explained, was based on the ransom money (silver) described in Exodus 30:11-16. It is the money representing salvation through Christ's sacrifice, ransoming man from the power of the devil.   Still in verse 25, Jesus preanticipated Peter by asking about paying such taxes, does that come from the king's sons or from unfamiliars (those outside the family). The word used was prophthanó, to get an earlier start on a matter.   Jesus didn't just speak of the matter of Israel's salvation before they asked for it. He spoke of the matter before they could ask. In other words, the Bible has clearly proclaimed that Israel will once again be God's people. Their ransom money had been procured long before they knew there was a need for it. This was preanticipated by God in Christ.   Peter's response to Jesus about the tax was from unfamilars. Jesus said, “Hence, the sons, they are exempt.” It is a point that will apply to Israel after the Lord returns. Being sons of God (as a nation), once again, they will be free from such payment.   Verse 27 described the manner in which Peter would find such a coin to pay the taxes. It was provided by Jesus in a miraculous way. Likewise, Israel will not pay anything for their ransom. Rather, it will be provided by Christ's all-sufficient payment at the cross of Calvary.   The final words of the chapter recorded Jesus' words to Peter, “That, having taken, you give to them for Me and you.” Jesus' work leading to His resurrection is what validated both His and Israel's sonship.   For Jesus, that is recorded in Romans 1:4, where it says, “and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.” See also Hebrews 1:5.   For Israel of the end times, pictured by Peter, the apostle to the circumcision, it is belief in the gospel that will bring about their state of sonship. The tax is paid through the miracle-working power of God in Christ.   Life application: Chapter 17 of Matthew clearly indicates that there is a future for Israel, the people. They are restored to the land of Israel as prophesied in God's word. They will never be uprooted from it again, according to that same word –   “‘I will bring back the captives of My people Israel; They shall build the waste cities and inhabit them; They shall plant vineyards and drink wine from them; They shall also make gardens and eat fruit from them. 15 I will plant them in their land, And no longer shall they be pulled up From the land I have given them,' Says the Lord your God.” Amos 9:14, 15   This is good news for Israel. However, for Israel at this time, the news is not so good. They are not currently God's people (Hosea 1:9, 10 & Romans 9:25, 26). Not being God's people, they are also not sons of God. That right has been stripped from them at this time.   Rather, Jesus clearly notes that their father is the devil –   “You are of your father the devil, and the desires of your father you want to do. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it. 45 But because I tell the truth, you do not believe Me. 46 Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me? 47 He who is of God hears God's words; therefore you do not hear, because you are not of God.” John 8:44-47   To reject Jesus is to reject God because Jesus is God and the Son of the Father. Jesus calls Israel during this dispensation a “synagogue of Satan” in Revelation 2:9 and 3:9. Calling them God's people at this time does a disservice to them. What they need is evangelism, not coddling, sycophancy, fawning, or flattering.   They are not right with God, and not to evangelize them, when you have the opportunity to do so, can only continue them down the path leading to the Lake of Fire. This is important. Israel needs Jesus. Without Him, they are like any other nation on the planet that lacks Jesus Christ. Be bold in your proclamation of Jesus Christ to all people, Jew and Gentile alike.   Lord God, help us to think rightly about our conversations with others. Help us to remember that without Jesus, they are on a one-way path to eternal condemnation. May we boldly proclaim the good news of Jesus Christ to all people. Amen.

Hosea 14: 2-10; Mark 12: 28-34; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

Kevin Anderson speaks from Hosea 9 on the consequences of wickedness and our hope being in turning to Jesus.

I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— 2 that I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. 4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. 5 To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, 7 and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” 8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. 9 For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of him who calls— 12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.”14 What shall we say then? Is there injustice on God's part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion, but on God, who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.19 You will say to me then, “Why does he still find fault? For who can resist his will?” 20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” 21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, 23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory— 24 even us whom he has called, not from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,“Those who were not my people I will call ‘my people,'     and her who was not beloved I will call ‘beloved.'” 26 “And in the very place where it was said to them, ‘You are not my people,'     there they will be called ‘sons of the living God.'” 27 And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay.” 29 And as Isaiah predicted,

Pastor Sam Fleurry concludes the Through the Fire series with a powerful message about faithfulness, covenant, and restoration. Looking at the story of Hosea and Gomer, this sermon explores how small compromises can slowly drain relationships, why devotion to God must come before devotion to people, and how God's relentless love pursues us even when we fail. Whether single or married, this message offers practical wisdom for building relationships that reflect the faithfulness of God. (00:00) - Series Closing + Introduction (01:23) - The Story of Hosea and Gomer (04:02) - When You Forget Why You Have Something (07:30) - Faithfulness Starts With God (11:00) - Living the Word Before Sharing It (13:30) - Devotion Over Desire (17:45) - Becoming the Person You Want to Marry (21:00) - The Small Leaks That Destroy Marriage (24:00) - Marriage Reveals What Isn't Healed (27:00) - Choosing Connection Over Control (30:00) - Small Flames Become Big Fires (33:00) - Faithfulness Invites God's Favor (37:00) - God's Relentless Love and Restoration

Today we continue with the series, In View of His Mercies, as we look at Hosea 12 and 13. We started the service with 2 scheduled baptisms and ended with 2 additional baptisms. Praise the Lord!Pastor Dustin Clegg asked us to focus our preaching time today on:1) The Chasm2) The Pride3) The Only Real Bridge

Hosea 5

‭‭‭‭‭‭(Genesis 39:1-21) Genesis 39:6–8 (ESV) So he left all that he had in Joseph's charge, and because of him he had no concern about anything but the food he ate. Now Joseph was handsome in form and appearance. And after a time his master's wife cast her eyes on Joseph and said, “Lie with me.” But he refused. Joseph Was Distinctive: The Favor/Purpose Of The Father Was TangibleHis Coat (Favor): Genesis 37:3–4 (ESV) Now Israel loved Joseph more than any other of his sons, because he was the son of his old age. And he made him a robe of many colors. But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him.His Dream (Purpose): Genesis 37:10–11 (ESV) But when he told it to his father and to his brothers, his father rebuked him and said to him, “What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?” And his brothers were jealous of him, but his father kept the saying in mind.Joseph is in prison because of his coat and his dreamJoseph is in prison because of the touch of the father, and the calling of the father.They were jealous - the same touch/favor were available to them as well.His brothers destroyed the coat to remove the father's touch and sold him to remove the father's callingGenesis 37:10–11 (ESV) But when he told it to his father and to his brothers, his father rebuked him and said to him, “What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?” And his brothers were jealous of him, but his father kept the saying in mind.The Father's Favor And Purpose Remained - Genesis 39:2–5 (ESV) The LORD was with Joseph, and he became a successful man, and he was in the house of his Egyptian master. His master saw that the LORD was with him and that the LORD caused all that he did to succeed in his hands. So Joseph found favor in his sight and attended him, and he made him overseer of his house and put him in charge of all that he had. From the time that he made him overseer in his house and over all that he had, the LORD blessed the Egyptian's house for Joseph's sake; the blessing of the LORD was on all that he had, in house and field.Favor Attacked By A SUBSTITUTE For God's Gift Of SEXGenesis 39:7–8 (ESV) And after a time his master's wife cast her eyes on Joseph and said, “Lie with me.” But he refused and said to his master's wife, This is an iconic crossroads in life, desiring to pull you out of alignment with God's favor. At first glance, it's just sex.PhysicalNatural desiresCompanionship - I'm all alone (hard to marry-slave)Physical escape from difficulty circumstancesEmotionalBeing wanted by someone attractive/powerfulReward for the unfair trialEntitlement - deserved for accomplishmentsGateway to life goals.For all these reasons, the average person gives in.He's already a physical slave, but an emotional/spiritual slavery is attempting to take over.From 30,000 ft up, this is a bigger attack on favor/calling than his brothers.No issue will ever challenge favor like your sexuality.Sexuality is the #1 test you will every faceUnavoidable experiences in childhoodPoor decisions during youthUnknown doors opened in the spiritual realm 1 Corinthians 6:15–19 (ESV) Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” But he who is joined to the Lord becomes one spirit with him. Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own,It's why so many children are attacked at a young age.Pollute a person's sexuality, and the impact is massive.No Issue Will Challenge Favor Like Your SexualityIt will take an and pollute a mile.Adultery (Sexual relations with a married person)Exodus 20:14; Leviticus 20:10; Matthew 5:27–28; Proverbs 6:32.Fornication / Sexual Immorality (A broad term—Greek porneia—covering sex outside of marriage)1 Corinthians 6:18; 1 Thessalonians 4:3; Galatians 5:19; Hebrews 13:4.Incest (Sexual relations with close relatives)Leviticus 18:6–18; Leviticus 20:11–12, 14, 17, 19–21; 1 Corinthians 5:1.Homosexual Acts (Same-sex sexual activity)Leviticus 18:22; Leviticus 20:13; Romans 1:26–27; 1 Corinthians 6:9; 1 Timothy 1:10.Bestiality (Sexual relations with animals)Exodus 22:19; Leviticus 18:23; Leviticus 20:15–16; Deuteronomy 27:21.Prostitution (Engaging in or soliciting sexual services for hire)Leviticus 19:29; Deuteronomy 23:17–18; 1 Corinthians 6:15–16.Rape / Sexual AssaultDeuteronomy 22:25–27; Genesis 34:1–7.Effeminacy / Cross-Dressing (Cultural expressions of gender subversion in a sexual/moral context)Deuteronomy 22:5; 1 Corinthians 6:9 (specifically the term malakoi in some translations).Lust (Cultivating sexual desire for someone not one's spouse)Matthew 5:28; Job 31:1; 1 John 2:16.Sensuality / Lasciviousness (Lack of restraint; promoting lewdness)Galatians 5:19; Ephesians 4:19; Jude 1:4.Impurity / Uncleanness (Moral or ritual defilement related to sexual conduct)Colossians 3:5; Ephesians 5:3; Romans 1:24.Seduction of a Virgin (Sex with an unbetrothed woman)Exodus 22:16–17; Deuteronomy 22:28–29.Cult Prostitution (Sexual acts as part of pagan worship)1 Kings 14:24; 2 Kings 23:7; Hosea 4:14.The Beauty Of Sex - (8) We believe that Christian marriage was established by God, confirmed by Jesus, and is between a man and a woman. We believe that sex is a gift from God designed for intimacy and procreation within marriage.Created by God - Matthew 19:4–6 (ESV) He answered, “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh'? So they are no longer two but one flesh. What therefore God has joined together, let not man separate.”For Companionship/Unity/IntamacyGenesis 2:24: "Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh."Matthew 19:5–6: "...and the two shall become one flesh? So they are no longer two but one flesh. What therefore God has joined together, let not man separate."For Pleasure/Protection 1 Corinthians 7:5: "Do not deprive one another... so that Satan may not tempt you because of your lack of self-control."1 Corinthians 7:2: "But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband."For Pro-Creation (no more reflective of God than when you have kids)Genesis 1:28: "And God blessed them. And God said to them, 'Be fruitful and multiply and fill the earth and subdue it...'"Psalm 127:3–5 (ESV) Behold, children are a heritage from the LORD, the fruit of the womb a reward. Like arrows in the hand of a warrior are the children of one's youth. Blessed is the man who fills his quiver with them! He shall not be put to shame when he speaks with his enemies in the gate.Between Recapture Your Sexuality. Recapture Your Alignment For Favor/PurposeEphesians 5:3 (NIV) But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God's holy people.1 John 1:9 (ESV) If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.CONFESS - homologeōHomos - sameLogos - word or speakTo speak the same thing. To agree with Scripture/GODCLEANSE - katharosTo be made pure, clean, or unstained

Hosea 8-10 (David Bell)

Join us as Pastor Walter continues in our series through Hosea.

Tonight we start our exploration on the mind and the importance of renewing it. We are going to let Holy Spirit lead and dig deep. Press play to listen to episode 1, The Mind: Transformation Starts HereMeditated scriptures: Romans 12: 2 , Acts ch. 8-9, John 8:46, John 14:6, Genesis 3:1-6, 2 Corinthians 10:7, Hosea 4:6, John 10:10. Suggested readings: Romans 8, Ephesians 1-2, Galatians 5, Matthew 6. To support this podcast and our ministry, you're welcome to give via:  CashApp: $JLPNetwork  PayPal: paypal.me/JLPNetwork WebsiteIf you've been listening to our podcast ove the years and have been blessed by our content and want to book a one-on-one session with me, visit our website, JLPNetwork.comI can't wait to partner with you and seeing you flourish in singlehood/ in relationships!Shop EmunahCulture's New Merch

In this episode, we dig into Hosea 13:14 and its surprising afterlife in 1 Corinthians 15:54–57, where Paul turns an ancient oracle into a triumphant proclamation of resurrection hope.Hosea 13:14 has a significant amount of ambiguity in its wording. In the Hebrew text, key verbs related to ransom and redemption—and even the tone of the passage itself—can be read either as a promise of deliverance from death, God's intentions towards Israel but their refusal to receive, or as a trash-talking taunt announcing death's inevitability. The Masoretic Text and the Septuagint (LXX) preserve these tensions in different ways, leaving open the question: is God declaring victory over Death, declaring his intentions that Israel refuses, or summoning death and the grave as an agent of judgment?Paul knows this ambiguity—and he leverages it.By drawing on the Greek rendering of Hosea, Paul applies this oracle as a defiant challenge: “Where, O Death, is your victory? Where, O Death, is your sting?” In doing so, he stands firmly within Hosea's poetic world, where Death and the Grave are not abstract ideas but hostile powers—personal, invasive, and destructive.Yet Paul sharpens the image even further. For him, Death is not merely tragic; it is an enemy. Not simply because it ends biological life, but because it violently interrupts the human vocation. Death cuts our developmental journey short. It fractures the unity of body and person. It traps humanity in a condition God never intended—existence separated from embodied life.This is why resurrection matters.Jesus' resurrection is not just a reversal of death; it is the beginning of Death's defeat. In Christ, healing from our sins is inseparable from healing from corruption, decay, and disintegration. What Death stole—our embodied future—God restores through resurrection.We close the episode by fixing our hope on what is still to come: the resurrection of all people, when Death itself will finally be overcome—not by escape from the body, but by the gift of glorified, healed, and fully restored embodied life in Christ.Key Passages: Hosea 13:141 Corinthians 15:54-57Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

This is the final lesson in our Bible study of the book of Hosea. This is part of a bigger series on the Minor Prophet books of the Bible.

In this episode of Finding Purpose with Russ Andrews, we dive into Hosea chapter 8 and the biblical role of the watchman. Drawing powerful parallels between Paul Revere's warning ride and God's prophets, Russ explains how God lovingly sends warnings before judgment. We examine Israel's rebellion, idolatry, and rejection of God's Word and what those same sins reveal about America today. This message is a sobering call to repentance, revival, and returning to God's truth before it's too late.

God promises in Hosea 13 that His love will pursue His people even unto the death of death. This was realized in the resurrection of Jesus Christ, and opened to all who would believe. We talk about it in our time this evening.

Love, Actually – Week 4 (Finale): Redeemed to Restore Text: Hosea 3; 1 Corinthians 11:23–26When love breaks… what happens then?In the finale of Love, Actually: The Love That Restores, Pastor Kevin turns to one of the most powerful redemption stories in Scripture—the story of Hosea. It's not sentimental. It's not polished. It's a picture of pursuing love, holy boundaries, and costly redemption.Hosea reveals a restoring love that pursues first, tells the truth, holds boundaries, and pays a price to rebuild the future. Ultimately, this story points beyond itself—to Jesus, who didn't love us from a distance but moved toward us, paid the cost, and restores what's been broken.On Communion Sunday, this message reminds us that restoration isn't fantasy—it's redemption. And the cross is the receipt.Broad River Church | Norwalk, CT Join us Sundays: 9:00 AM & 11:00 AM (English) | 12:45 PM (Español) Learn more or take your next step: https://broadriver.church/nextsteps Follow us on Instagram: @iambroadriverchurch

Continuing in the series, In View of His Mercies, Pastor Dustin Clegg walks us through Hosea 10 & 11 and has 3 observations:1) Our hearts are devilish.2) We are responsible for the hard places of our own hearts.3) God's wrath doesn't always abandon His mercy.

Kevin Anderson speaks from Hosea 8 on God's revelation to the delusional and His call to repentance and humility.

Hosea 4

Hosea ministered during Israel's prosperity and decay, embodying God's covenant love by marrying Gomer, naming prophetic children, warning judgment, and promising restoration through redeeming grace.

This teaching is taken from Proverbs 9:10-11 and teaches you about extending your life. If you have any questions, or you would like to share how our teachings have affected your life, please email us or visit us at rejoicingheart.net God bless you! Rob and Donna Rejoice In You From the Integrity Music Release One, featuring Planetshakers Ministries Int'l ©2009 Planetshakers Publishing (APRA) (admin. By Music Services, www.musicservices.org) All Rights Reserved. Used by permission. Proverbs 9:10-11 (KJV) 10 The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. 11 For by me thy days shall be multiplied, and the years of thy life shall be increased. 1 Kings 3:12 (KJV) 12 Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee. Proverbs 1:7 (KJV) 7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction. Proverbs 4:7 (KJV) 7 Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. Hosea 4:6 (KJV) 6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. James 1:17 (KJV) 17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. John 10:10 (KJV) 10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. Psalm 91:16 (KJV) 16 With long life will I satisfy him, and shew him my salvation. Psalm 91:1 (KJV) 1 He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. Proverbs 3:7-8 (KJV) 7 Be not wise in thine own eyes: fear the LORD, and depart from evil. 8 It shall be health to thy navel, and marrow to thy bones. Proverbs 4:20-22 (KJV) 20 My son, attend to my words; incline thine ear unto my sayings. 21 Let them not depart from thine eyes; keep them in the midst of thine heart. 22 For they are life unto those that find them, and health to all their flesh. Deuteronomy 34:1 (KJV) 1 And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan, Deuteronomy 34:7 (KJV) 7 And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated. Proverbs 10:27 (KJV) 27 The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.

Lately I've felt a heaviness that's hard to explain. Are you guys feeling it too?Not just regular sadness, something deeper. Like my eyes have been opened to how much darkness there really is in the world. And if I'm honest, it made me feel overwhelmed… and even angry. The kind of anger that makes you want to call everything out. But somewhere in that, I realized my heart was starting to feel hard and that scared me.Because I never want to look more like the world than I look like Jesus.God has taken me through such a deep spiritual journey recently, and this episode is really just me speaking from that place. No perfect outline, no polished message just me trying to process what God has been showing me with you guys.I talk about what it feels like to see darkness clearly without losing hope… how reading the Old Testament made me realize evil never really stopped… and how God met me in a moment where I honestly felt exhausted and asked Him what the point of all of this even is.And instead of pressure, like always, He met me with gentleness.This episode is about learning how to hold righteous anger without letting it turn into sin… how to discern truth and remain hopeful… and how to stay like Christ in a world that can feel harsh and confusing.Because following Jesus right now can feel complicated. The lines feel blurred. There are so many voices telling us what is right and wrong. And sometimes it feels easier to become hardened than to stay loving.But Jesus didn't call us to perform righteousness, He called us to abide in Him.This is not a fear message. It's not a “Jesus is coming tomorrow” message. It's just a reminder that we are not fighting for victory, we are living from it.Jesus has already overcome the world.And even when everything feels heavy and confusing… He is still gentle with the weary.So if you've been feeling spiritually tired… overwhelmed by the world… or unsure how to follow Jesus without losing your heart in the process,you're not alone. I promise you're not. Love you guys!!John 16:33“In this world you will have trouble. But take heart; I have overcome the world.”Scripture Mentioned:1 Peter 5:8 • 2 Corinthians 11:14 • John 16:33 • Romans 8:1 • Ephesians 2:8–9 • Matthew 22:37–39 • Galatians 5:22–23 • Matthew 5:44 • Matthew 9:10–13 • Ephesians 4:26 • Matthew 11:28 • John 14:26–27 • Romans 8:26 • Hosea 6:6 • John 15:5 • Matthew 24:36 • James 1:27 • John 1:5 • Revelation 21:4 • Philippians 1:6instagram.com/growingthrough.pod

The book of Hosea in a single episode. Bodie and Joey unpack the essential details of Hosea, where it falls on the storyline, the structure of the book, major themes and ideas, what Hosea teaches us about God, what it offers our Christian lives, and a couple of our favorite details to equip and inspire you to read, study, and understand this incredible prophet who illustrated the covenant love of God with his own life and marriage to a harlot.

In this teaching, Jacob Prasch weaves together Revelation 2:18–23 (the church of Thyatira) with Hosea 1–2 to explain how Scripture consistently portrays idolatrous religious systems as a harlot that seduces God's people into spiritual adultery. He interprets Jezebel as the archetype of false teaching, syncretism, and institutional corruption, arguing that when churches refuse repentance, Christ no longer addresses the institution but instead calls individual believers to separate. Drawing on Hosea's marriage to a prostitute and the naming of her children (Jezreel, Lo-Ruhamah, Lo-Ammi), Prasch shows how God judges corrupt systems while still extending mercy to a faithful remnant who heed His call. He emphasizes that idolatry inevitably produces immorality and that false gospels—though they use biblical language—represent a different “Jesus” altogether.Prasch further connects these themes to history and prophecy, contrasting Israel (numbers, wealth, power) with Judah (truth, temple, covenant) to illustrate how God preserves His purposes through a minority that remains faithful. He applies this pattern to modern Christianity, asserting that believers may be genuinely saved within corrupt churches but are commanded by Christ to “come out” lest they share in judgment (Revelation 18:4). The teaching culminates in an eschatological framework where Hosea's prophecies point simultaneously to ancient judgment, Christ's first coming, and the future gathering of Israel leading toward Armageddon (Jezreel). Throughout, Prasch underscores God's mercy toward individuals, His intolerance of unrepentant apostasy, and the urgent necessity of choosing truth over institutional loyalty.Revelation 2:18–23 and the church of ThyatiraJezebel as a biblical pattern of spiritual seduction and false religionHosea chapters 1–2 and prophetic “acted parables”Idolatry as spiritual adulteryFaithful remnant theology (Judah vs. Israel)“Come out of her, My people” (Revelation 18:4)Children of the harlot vs. God's compassion for individualsFalse doctrine, apostasy, and institutional religionEnd-times fulfillment: Jezreel / Armageddon, first and second comings of ChristPersonal testimony of salvation within corrupt religious systems

Discover the depth of God's unconditional love in this transformative episode with Minister Jeremy Squires. Learn how God's love transcends your past mistakes and is rooted in His divine nature. Jeremy shares powerful biblical insights and stories, like Hosea's relentless love, to illustrate God's unwavering grace. This episode covers overcoming feelings of disqualification, understanding God's correction as love, and embracing repentance as a path to His embrace. Perfect for anyone seeking reassurance of God's relentless grace and the depth of Jesus' sacrifice. Remember, you are loved beyond measure.

My daily Bible reading began with the book of Hosea. And the first chapter is a wild ride!

Moving from Baby Christian to Kingdom Steward In this powerful episode of Enter the Glory Zone, Dr. Edith Davis issues a wake-up call to the Body of Christ. We are not defined by our ethnicity or our denominations, but by our position as the one true Bride of Christ. Dr. Davis explains that while we are all valuable to God, our usefulness to the Kingdom is directly tied to our maturity and our skill in the Word. If you have been feeling defeated by physical symptoms, emotional turmoil, or spiritual attacks, this message provides the technical "how-to" for standing your ground and enforcing the victory Jesus already won. -- Dr. Davis breaks down the "Beautification Process" of the Church and what it means to be a bride without spot, wrinkle, or blemish. -- Discover the definition of a "Sound Mind" as a cool, calm, and collected mind that refuses to be governed by volatile emotions. -- Hear the testimony of a man sent all the way to the Philippines because there wasn't a single mature Christian available to answer the enemy. -- Learn the vital revelation of 1 John 4:17: understanding that as Jesus is in heaven right now—glorified and free from pain—so are you in this earthly realm. -- A deep dive into the 30 years of preparation Jesus underwent for three and a half years of ministry, and how he used "It is written" to defeat Satanic temptation. -- A powerful closing prayer and decree specifically targeting the protection of "soft targets" on planet earth and the binding of demonic forces. Scriptures for Further Study -- 2 Timothy 1:7 -- Hosea 4:6 -- Romans 10:9 -- 1 John 4:17 This is episode 395. +++++++ Check out my new website: https://www.enterthegloryzone.org/ MY AUDIO BOOK IS NOW AVAILABLE FOR PURCHASE You can Divorce Proof Your Marriage by understanding the Secret Keys of Love. You will come to understand that your Marriage has an enemy. You will come to understand that you are dating your future spouse representative. You will come to understand that your Marriage has the gift of Supernatural Sex. For more information about purchasing this audio book, click here: https://personalbuy.com/shopsite_sc/store/html/product8702.html

In this episode, Drew walks through the context of Hosea 4 and then highlights the danger of being ignorant of God's Word.Visit our linktree: https://linktr.ee/scatteredabroadnetwork Visit our website, www.scatteredabroad.org, and subscribe to our email list. "Like" and "share" our Facebook page: https:// www.facebook.com/sapodcastnetwork Follow us on Instagram: https://www.instagram.com/ the_scattered_abroad_network/ Subscribe to our Substack: https://scatteredabroad.substack.com/Subscribe to our YouTube channel: The Scattered Abroad Network Contact us through email at san@msop.org. If you would like to consider supporting us in any way, don't hesitate to contact us through this email.

In this episode, Drew walks through the context of Hosea 4 and then highlights the danger of being ignorant of God's Word.Visit our linktree: https://linktr.ee/scatteredabroadnetwork Visit our website, www.scatteredabroad.org, and subscribe to our email list. "Like" and "share" our Facebook page: https:// www.facebook.com/sapodcastnetwork Follow us on Instagram: https://www.instagram.com/ the_scattered_abroad_network/ Subscribe to our Substack: https://scatteredabroad.substack.com/Subscribe to our YouTube channel: The Scattered Abroad Network Contact us through email at san@msop.org. If you would like to consider supporting us in any way, don't hesitate to contact us through this email.

In this episode of Finding Purpose, you will walk through Hosea chapter 7, revealing four powerful images God uses to describe Israel's unrepentant heart. Through Scripture, we're challenged to examine our own lives, confront compromise, and rediscover what it means to live faithfully before God in a godless culture. This message calls believers to repentance and invites seekers to find true rest and salvation in Jesus Christ.

Pastor Alan R. Knapp discusses the topic of "WHERE?" in his series entitled "SHORT SERMONS" This is Short Sermon 18 and it focuses on the following verses: Hosea 1:10, 2:23; Luke 23:33, 42; Romans 8:29-30, 11:30-32; 1 Corinthians 2:2; 2 Corinthians 5:14; Galatians 2:20; Ephesians 2:4-8; Colossians 3:1; Titus 3:4-5 cf. Titus 2:11; 1 Peter 2:10

Faith For Our Covenant Rights (1) (audio) David Eells 2/25/26 I want to talk to you today about some possible misconceptions some of God's people may have regarding receiving God's blessings and why some people don't receive them when they are prayed for.   Satan Reads Minds & Inserts Thoughts I was asked this question: Can you substantiate in Scripture where it is written that Satan can put thoughts into our minds? My answer was: In order for Satan to put thoughts into our minds, he would also have to be able to read our minds. I will try to explain this in a moment, but first, you might want to entertain another question: Can anyone substantiate with Scripture that Satan cannot put thoughts into our minds or read our minds? Since we can't do this, then we shouldn't believe it because it is not Scriptural. It says in (1Ch.28:9) ... The Lord searcheth all hearts, and understandeth all the imaginations of the thoughts... In the spirit realm, thoughts are audible to the mind of God and demons. God and demons can, in turn, impart the gift to read minds. I have read the thoughts of men by the power of the Holy Spirit. A man once asked me if I knew what he was thinking. At that moment the Holy Spirit gave it to me, and for several minutes the man was awed at the power of God. Also, when I first went to a full gospel Church I witnessed Christians attempting to exorcise a demon-possessed man who thought he was a woman. He also demonstrated the ability to read minds when the unbelieving Christians asked for a demonstration. He did say that it was easier to read the mind of one person there and pointed to the only person there who was not filled with the Spirit, even though he did not personally know anyone there. Familiar spirits or spirits of divination in magicians, wizards, mediums, etc., have demonstrated the power to read minds in front of audiences of people. We wrestle with principalities and powers in the mind. The Bible says in Eph.6:11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places].... 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God. We see here that with the renewed mind of the Word, our thoughts are guarded as with a helmet because we won't accept foreign thoughts. We learn to discern the illegal thoughts of the enemy. Then we are able to take back our thoughts (by repenting and agreeing with the Word) and we cast the enemy's thoughts down. 2Co.10:3 For though we walk in the flesh, we do not war according to the flesh 4 (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), (The principalities and powers hold the strongholds in the thoughts of the mind.) 5 casting down imaginations (thoughts and images), and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. We win the battle by rejecting the enemy's thoughts and replacing them with God's thoughts. We are at peace with God when we are full of His thoughts, and our minds are guarded from the demonic attacks that, if heeded, cause outward actions of sin. We are told in Php.4:6-7 In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. 7 And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus. Satan is able to insert thoughts within our thoughts. Act.5:3 But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to keep back [part] of the price of the land? and also 1Ch.21:1 And Satan stood up against Israel, and moved David to number Israel. Now, here we can use a little Holy Spirit reasoning. How could Satan insert his thoughts in the midst of our thoughts unless he knows the context of our thoughts? If you went into your computer to edit a paragraph, how could you do this if you couldn't read the original? How could you insert the right text unless you could read the context of the original thoughts? If you just inserted words anywhere without knowing the context, you would make a nonsensical statement, and anyone would know that someone inserted something that was out of place. So it is with us. If Satan or demons inserted something that didn't fit the context of our thoughts, then everyone would know that they are at work. They do their best work undercover, and they know it; they're crafty and work to deceive us. How would Satan be able to tempt us if he were so dysfunctional? We would know it was him immediately. How then would it be a temptation? Now, here is the really important thing. Our battle does not depend on whether the enemy can read our minds or not. It depends on what he can do about what we know. When we read the Book of Job, we can clearly see that God put restrictions on Satan's ambitions for Job. Satan has to obey God's rules of engagement even when he knows what we think. Satan admits he did not have the power to get at Job because of God's hedge around him, and the same is true of us. Job.1:9 Then Satan answered the Lord, and said, Doth Job fear God for naught? 10 Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his substance is increased in the land. It is not important for our thoughts to be hidden from the enemy when he can do nothing about them. And he can do nothing about our thoughts unless by them we give him permission, for we have authority over him. Luk.10:19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. 20 Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. It doesn't matter what the demons know that we know, for as sons of God we are their lords just as it was with Jesus. Joh.20:21 Jesus therefore said to them again, Peace [be] unto you: as the Father hath sent me, even so send I you. Mat.18:18 Verily I say unto you, what things soever ye shall bind (forbid) on earth shall be bound (forbidden) in heaven; and what things soever ye shall loose (permit) on earth shall be loosed (permitted) in heaven. Our faith permits the sovereignty of God to be manifest through the Body of Christ and forbids Satan, no matter what he knows of our thoughts. Jesus' condition for receiving His benefits is plain: “As thou hast believed, [so] be it done unto thee” and “According to your faith be it done unto you” and “Thy faith hath made thee whole”. As we believe, God's benefits will be given. Unbelieving thoughts and actions forbid God's benefits to us because He has made a condition, and He cannot lie. Unbelief permits Satan to continue administering the curse. Mar.6:5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. 6 And he marvelled because of their unbelief. So we see that even Jesus was forbidden to do mighty works for those who would not believe. Whether we know it or not, we are constantly forbidding or permitting Satan, demons, and God's angels by our thoughts, words, and actions. Since all authority in heaven and earth was given to Jesus and He, in turn delegated it to His disciples, where does Satan get his authority? He gets it from our unbelief, words, and disobedience. If the devil can convince you to listen and accept his thoughts of doubt, worry, fear, anger, etc., you won't be able to stand against him with faith. When we add to or take away from God's Word in thought and deed, this permits the curse by Satan and forbids God's blessings for us or through us. This is by God's design to motivate us to come into agreement with Him. It clearly says in Rev.22:18 I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. So, in coming into agreement with God, we forbid Satan to administer the curse to us. In order to win this battle, we have to cast down the thoughts of Satan that he sends our way, which would otherwise give him permission to destroy us. So again, 2Co.10:3-5 For though we walk in the flesh, we do not war according to the flesh 4 (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), 5 casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. Here's another misconception. Many think that the reason God gives the gift of tongues is so that Satan cannot understand what we say to God, and his purposes will be thwarted. This is false. Satan and his fallen angels are much smarter than Christians give them credit for. They certainly know the “tongues of men and of angels,” or they couldn't communicate with one another and put their thoughts in our heads. 1Co.13:1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. When prophecy is uttered in one's own known language, the mind, doctrine, and desires are permitted to be involved in what is said, and the Word is polluted as it says in 1Cor.13:9 “for we know in part, and we prophesy in part”. In other words, the Prophecy can be part God and part man. However, the reason we speak with tongues is so that WE will not know what we are saying and will have no carnal reason to change it or add to it. In this way, it will be a pure Word given of the Spirit. The Bible says in Rom.8:26 And in like manner the Spirit also helpeth our infirmity (We have problems sometimes and we don't see the things we need to see. We don't know ourselves as well as we may think we do.): for we know not how to pray as we ought; (It is so true! God gives us the gift of speaking in tongues because we don't know what we should pray, but the Spirit does know what to pray. The apostle Paul really appreciated this gift, and he said, 1Co.14:18 I thank God, I speak with tongues more than you all.); Continuing in Rom.8:26 but the Spirit himself maketh intercession for [us] with groanings which cannot be uttered (that is by man); 27 and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God. So once again, we gain wisdom concerning the work of the Holy Spirit in us in how to defeat the enemy.   Faith in Balance Another misconception some people may have is how they use faith for things that they don't understand are wrong; things that are not good for us or others. Mar.16:17 And these signs shall accompany them that believe... 18 they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover. Should we always eat what we want, drink what we want, and breathe what we want because we are not under the curse, according to Galatians 3:13? Possibly the key words here are “what we want,” not “what we need”. God said He would supply our every need. Some think that because we are not under the curse, we shouldn't tell people that certain things are poisonous to their bodies. Where is the balance here? No one should tempt God by taking poison on purpose when there is a choice. That is like the snake handlers who often die tempting God to prove who they are. Permit me to paraphrase the devil when he tempted Jesus: “Throw yourself off this temple, Jesus, because God said the angels would catch you”. His answer was, “You shall not tempt the Lord your God”. Like the angels' promise, God also said you are not under the curse. Does that mean you should put poison in your mouth on purpose when you have a choice not to? That would be tempting God in the exact same way. Notice the devil tempted Jesus to use His promise of protection and His deliverance from the curse to jump off the temple. He tempts you to use your promise of protection and eat known poisons for no purpose, or eat after your own lusts. There is no difference, unless that is all you have to eat, like the man who said to Elisha, “There is death in the pot,” because, in their foraging for food, poisonous gourds had been thrown in the pot. Since that is what they had to eat, he blessed it, and they ate it. When I lived in Pensacola, I drank the water there, I've driven my motorcycle through the chemtrails, and I ate whatever food was put before me because I needed to and was blessed. I knew an otherwise strong Christian who believed with all his heart that he could eat anything he wanted because he was not under the curse. I agreed with the principle, but not the way he was using it to justify his lustful eating habits. He was using the doctrine to eat in an unhealthy manner, and he was overweight and under-exercised. To make a long story short, he died with his arteries clogged and dying because of a lack of circulation. And he confessed constantly that it was all good and he wasn't under the curse. The Lord said we ask and don't receive because we want to consume it upon our lusts. The demons jumped on the seven sons of Sceva, who thought they had protection, but their own lives were not right with God, and so they were under the curse. The promise that ‘if you drink any deadly thing it will not harm you' is for those who have to drink the water they have and eat the food available to them, like when Moses blessed the bitter waters in the barren wilderness. When we are given poison secretly to kill us, as ‘the powers that be' are doing now, we are protected. When we know about it and have a choice between poison and pure, we should choose that which is pure. Of course, if you have something to prove, like the devil was tempting Jesus by saying, “If you are the Son of God,” prove who you are. Jesus had no such lust, and He proved it. There was another way down from that temple roof. Some religious people today would say to someone like him, “You don't have any faith”. But Who is the teacher here? The man who said there was death in the pot was not wrong. Now they had a choice to make: believe God if you need to eat or opt out if you don't believe. Many Christians don't truly believe that God will protect them from poison. Should we just let them die because they do not believe in God's promise? Is it all right to say to them, there is death in the pot? They would die and never have a chance to grow up and learn that they are not under the curse. The Lord said in Hosea 4:6 that His people would die for lack of understanding. Let us have mercy on them and tell them with grace and wisdom that fluoride, chemtrails, chemotherapy, and many drugs they take, etc., are poison. “Cursed is the man that trusteth in man.” But should they be forced to take them or deceived into taking them, they should believe they are not under the curse. Now we know serpents are also demons, but Paul did not take up that serpent on purpose. It bit him, but when it happened, he shook it off by faith and was none the worse in Acts 28:3. I knew a couple who believed they were not under the curse, but they were under a law of their own making, instead of grace through faith; they were under pride, Jezebel and worshiped a false Jesus. God didn't care what their doctrine was; He refused to answer and protect them. In short, walk in holiness and under the protection of God, but don't try to prove who you are in pride, don't put yourself under a law, and don't be competitive with others, for God will humble you. We are not looking to make or find the line in this balance for others; we just share Biblical principles to help them find balance. Let everyone find their own line in their conscience and according to the measure of their faith. We don't want to be caught making laws for others here. Those who truly trust in the Lord are covenant people.   Covenant People Have Rights through Faith Some time ago, I received an email from a brother who was following a man who taught his followers that we should heal everyone like Jesus did. I responded to him with the following: First of all, I am glad for all the people who get healed. By the grace of God, what this brother teaches is right. I have taught for over 55 years with multitudes saved, healed, delivered from demons, and provided for by many kinds of miracles, even physical creations, resurrections, etc.; many were by phone or online, etc. I have searched the scriptures diligently for over 50 years, and there are many that this brother does not consider and put into his puzzle. In his video, he says, “There are no verses that say a person's unbelief will stop them from getting healed.” He has not believed his Bible, throwing out all verses that do not agree with his theory, just like the people he criticizes. According to Jesus, both the minister should have faith AND the one being ministered to. Here are just a few scriptures that come to me quickly: Rom.1:16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. Mar.9:22 And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us. 23 And Jesus said unto him, If thou canst! All things are possible to him that believeth. 24 Straightway the father of the child cried out, and said, I believe; help thou mine unbelief. 25 And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him. 26 And having cried out, and torn him much, he came out: and the boy became as one dead; insomuch that the more part said, He is dead. But Jesus showed them not so. Mar.6:4 And Jesus said unto them, A prophet is not without honor, save in his own country, and among his own kin, and in his own house. 5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. 6 And he marvelled because of their unbelief. And he went round about the villages teaching. Luk.8:47 And when the woman saw that she was not hid, she came trembling, and falling down before him declared in the presence of all the people for what cause she touched him, and how she was healed immediately. 48 And he said unto her, Daughter, thy faith hath made thee whole; go in peace. 49 While he yet spake, there cometh one from the ruler of the synagogue's house, saying, Thy daughter is dead; trouble not the Teacher. 50 But Jesus hearing it, answered him, Fear not: only believe, and she shall be made whole. 51 And when he came to the house, he suffered not any man to enter in with him (none who disbelieve), save Peter, and John, and James, and the father of the maiden and her mother. Mat.8:13 And Jesus said unto the centurion, Go thy way; as thou hast believed, so be it done unto thee. And the servant was healed in that hour. Mat.9:29 Then touched he their eyes, saying, According to YOUR faith be it done unto you. Real faith puts us in covenant rights. Mat.21:22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. We cannot add to or take from God's Word under penalty of a curse (Revelation 22:18,19). So I told this brother who had been captured by a deceiving spirit, “You would do better to study where ALL the scripture is respected.” When Jesus went from town to town, He healed the people who came to Him. They came because they heard and believed He healed, or they would not have come. For this reason, Jesus rarely went to anyone to heal them. When He went to the pool of Siloam, He went to just one man and healed him because Father gave Him a word of knowledge. He healed no one else there. If Jesus wanted to heal everyone, why didn't He do it for all the rest lying around the pool, who were waiting for the waters to be troubled by the angel? Jesus can heal without faith in someone, but He doesn't have to because of the command for them to believe. This is the exception and not the rule. He requires faith, especially for those who know better. Babies get milk when they cry. Adults are expected to get it for themselves. So if you want to guarantee they have a right to healing, deliverance, and provision, preach the Gospel and see if they believe. This preacher did not do this and he mostly prayed to take pain away. He would ask specifically, “Does anyone have pain?” This may remove a symptom, which by nature, points people to the real disease that he is not dealing with.     Also, Jesus taught that if you don't forgive, you will not be forgiven. Addressing this man, I said, Your friend proved that in the video. When people forgave, they got their healing. He came to the wrong conclusion because he was not accepting all of the scriptures. I have seen the same thing for many years when people repent of willful disobedience, which always brings judgment; they get healed. Heb 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27  but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. Jesus taught that when a person is forgiven, they can be delivered from the tormentors, which are demons that bring spirits of infirmity.   He demonstrated this in Mat.9:6 But that ye may know that the Son of man hath authority on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go up unto thy house. And Luk.5:24 But that ye may know that the Son of man hath authority on earth to forgive sins (he said unto him that was palsied), I say unto thee, Arise, and take up thy couch, and go unto thy house. The clear proof that they were forgiven was that they got healed, as Jesus said. Jesus showed that you can give healing or deliverance to even a child of God, but he will not keep it if he doesn't become a disciple and fill his heart with the Word. Mat.12:43-45 But the unclean spirit, when he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not. 44 Then he saith, I will return into my house whence I came out; and when he is come, he findeth it empty, swept, and garnished. 45 Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation. Jesus said those who received these benefits from Him also lost them, and it's still true today. Your friend said that every time he prays, he will get healing, which is not true. As he was speaking, the Lord had me test him. He looked square into the camera, saying a person did not need faith; all they needed was his faith. He told the people to put their hands on their infirmity, and he would pray, so I did too. I put my hand on a small thing on myself that had not yet manifested. I was not believing when he prayed because he said it wasn't necessary. When he prayed, nothing happened to me, just like most of the people who watched that video. By the grace of God only, I have been praying for the sick, casting out demons and performing miracles of all kinds for about 55 years, and far less than 1% send me a testimony of their benefit, and most that are sent to us are not on our site. Here you can see that I have taught others to heal and see miracles of all kinds, and they, in turn, are teaching others. But we have to speak as Jesus did and the main condition is faith. I have also taught the real Gospel and the disciples have seen many saved. All the people your friend sends out to witness and heal have the same experience as you. Some are healed, and some are not, and they don't know why. They feel condemned because they haven't got enough faith. You say you believe this man is a Man-child. The Man-child will speak all of the Word and have all kinds of miracles like Jesus, not just the removal of pain, which he specializes in. Also, the Man-child will go to the covenant people and send disciples to the covenant people, just like Jesus the Man-child. History must repeat, or the Bible is wrong. When you speak the gospel FIRST to a person, and they believe it, they are a covenant believer, and they are entitled to healing, deliverance, and miracles. Jesus said, “I was sent only to the lost sheep of the house of Israel” (Matthew 15:24). They were the only ones who had the Covenant. The reason Jesus was healing all, which your group is not doing, is because He went to the people who had covenant rights of healing. Exo.15:26 and he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am Jehovah that healeth thee. Today, we offer healing, and if anyone believes the simple Gospel, they will receive. The Syrophoenician woman wanted healing for her daughter, but Jesus said, “It's not right to cast the children's bread to the dogs” (or unbelievers). She said, “But even the dogs get the crumbs that fall from the master's table”. Jesus said, “For this saying (of faith) go thy way; thy daughter is healed”. Jesus was bringing a New Covenant for all those who believe. They have a right to healing and deliverance. Also, notice the daughter had rights through the parents' faith. The centurion's servant had rights through his faith, as with Jairus' daughter. If they believe that they can heal everyone, why do they not go to the hospitals where the really sick people are and empty them? Taking pain away is one of the easiest things. Keep on preaching the Gospel, brother, but include all of the scriptures for more success. Read the free book on our site called The Real Good News. You will find many more scriptures there AND the real Gospel. Now, another area people may have a misunderstanding about is…   Repenting for Others and the Sins of the Parents I received this question from a sister and put my comments in red. She writes: I'm forwarding this to you as it is in line with your ministry. Personally, I have mixed emotions about it. On one hand, God said in the Old Testament that He no longer holds the sins of the Father against the children. My Reply: This is because for those who believe, Jesus broke the genetic curse of Adamic sin, which is passed on through the blood of parents. We had a woman in our assembly who adopted three babies from birth but didn't know the biological parents. As each child entered puberty, they started manifesting fornication, lying and stealing, and the mother was confused because she had raised them all to be Christians. She wanted to find out who the biological parents were and was able to because an HRS worker turned her back while she looked at their files. She went to see the mother and found out that she was just like the children with the same sins. Even though the parents did not raise these children, their sins were passed on through their blood. As we prayed for these children, God saved them and the genetic curse was broken. Now they do not suffer for the sins of their parents. Many Christians still suffer for the sins of their parents and need to believe the Gospel to be delivered. She continues: Eze.18:1 The word of Jehovah came unto me again, saying, 2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? 3 As I live, saith the Lord Jehovah, ye shall not have [occasion] any more to use this proverb in Israel. My Reply: Those in true spiritual Israel are delivered from the sins of the parents by the blood of the Lamb. Jesus became a curse for us (Gal.3:13,14). She continues: Eze.18:20 The soul that sinneth, it shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. My Reply: “For each man shall bear his own burden” (Gal.6:5). She continues: That being so, then this admonition to repent of the sins of the Fathers before us, or we will be punished, seems contrary, although every generation has those who are prejudiced and mistreat others, for which they as individuals should repent. Is every generation of America going to have to repent for what their forefathers did? When does it end? My Reply: We can repent for the sins of our parents, which are genetically in us, but we cannot repent of their sins for them, as some say. Everyone has to repent for themselves. :o) A sister we know of thought this would work for the City of New Orleans, but God quickly told her that it would not. She continues: “We stopped over in New Orleans on July 2nd. We repented and interceded for that city. Afterwards as we turned to leave, the Lord spoke clearly to two of us. What He said to me was startling. He said, “I will destroy this city in a day!” Obviously, repenting for someone else doesn't work; two months later, the city was gone. (Hurricane Katrina)” My Reply: Some believe verses like this prove that to be a false doctrine. Neh.9:2 And the seed of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers. This is for Christians who are separated from their nations. Our sins, which ARE the iniquities of our fathers in us, can be confessed and forsaken. She continues: Secondly, as one scripture verse points out, Psalm 130:3 If thou, Jehovah, shouldest mark iniquities, O Lord, who could stand? The idea that Nashville, Las Vegas, or New Orleans are more sinful than other places is possible, but if God wants to, He could pick any big city and would be able to find enough reasons to punish the people therein. However, from the Old Testament, I get the impression that, in spite of men's sinfulness, God is looking for reasons to spare people, such as for the sake of any righteous persons therein. When messages calling for repentance come through, I take them seriously because I don't want to take a chance of destruction coming. My Reply: “The wicked is a ransom for the righteous” Pro.21:18. When God judges the wicked, the righteous get the fear of God and repent like when God judged Egypt, and Israel came out from among them. God is gathering sinners into cities to give a demonstration for the righteous, who, like Lot, will come out from among them. The judging of the wicked is a ransom, which is the price God is willing to pay for the righteous to be free from bondage. Ten judgments fell on Egypt, and Israel tempted God 10 times in the wilderness.

Join the conversation as Matt and John talk about Canadians, Hosea, and believing in miracles.    0:00- intro 2:53- sports 20:10- Hosea 40:40- today in sports  47:26- one thing

Like smoke escaping through a window, For more resources on reading through the Bible in a year, visit my church's website at this link or text us at 888-644-4034. God bless - Doyle See omnystudio.com/listener for privacy information.

This week, we welcome Bishop Drew Williams from All Saints Church Amesbury, preaching from Isaiah 45:1–5, alongside reflections from Hosea 11, Luke 1:78–79, Romans 7, Isaiah 54:2–4, and the wider story of redemption .Centering on God's promise to give “treasures of darkness” (Isaiah 45), Bishop Drew unpacks the historical moment of Israel's exile and Cyrus' unlikely role in their restoration—revealing how God brings hidden treasure out of places of defeat. But this isn't just ancient history. It's a deeply personal promise. The same God who broke open Babylon's vaults now enters the hidden, shame-filled vaults of our own hearts.With pastoral warmth and theological depth, Bishop Drew explores how trauma, sin, and shame drive us into secrecy—and how Jesus meets us there, not with wrath, but with compassion. Drawing from Hosea's declaration that God's “compassion grows warm and tender,” and Luke's image of the “Dayspring from on high,” we are reminded that grace is not a substance to be rationed—it is a Person who abounds toward us.This message is a call to step out of hiding. The darkness we fear may actually be the place where Jesus reveals His mercy most clearly. What feels like failure can become treasure. What feels like shame can become testimony. And what feels like the end may, in Christ, be the ignition of calling and destiny.In the power of the cross, Bishop Drew invites us to trust the slow, gentle work of healing—piece by piece—and to move forward with courage. Because in Jesus, we are not disgraced, not abandoned, and not disqualified. We are called by name.

This week in the Biblical Time Machine, Prof Lloyd Lewellyn-Jones sits down with Dr Charlie Hadjiev to discuss Hosea, one of the most evocative, troubling and hopeful books of the Hebrew Bible. They cover questions like: When and where was Hosea written?How was adultery viewed in the ancient world? How can Paul Ricour's hermeneutics shed light on the text? Does Hosea present God as an abusive husband? Dr Charlie Hadjievis a lecturer in biblical studies at St Padarn's Institute, Cardiff, where he teaches and researches Hebrew Bible, especially prophetic literature. His many publications include ‘“(Not) Her Husband”: Hosea's God and Ricoeur's Hermeneutics of Suspicion and Trust' (Religions, 2022) and Joel, Obadiah, Habakkuk and Zephaniah: An Introduction and Study Guide (T&T Clark, 2020). SUPPORT BIBLICAL TIME MACHINEIf you enjoy the podcast, please (pretty please!) consider supporting the show through the Time Travellers Club, our Patreon. We are an independent, listener-supported show (no ads!), so please help us continue to showcase high-quality biblical scholarship with a monthly subscription.DOWNLOAD OUR STUDY GUIDE: MARK AS ANCIENT BIOGRAPHYCheck out our 4-part audio study guide called "The Gospel of Mark as an Ancient Biography." While you're there, get yourself a Biblical Time Machine mug or a cool sticker for your water bottle. Support the showTheme music written and performed by Dave Roos, creator of Biblical Time Machine. Season 4 produced by John Nelson.

I will no longer love you. For more resources on reading through the Bible in a year, visit my church's website at this link or text us at 888-644-4034. God bless - Doyle See omnystudio.com/listener for privacy information.

What do you do when faith feels dry, confusing, or emotionally barren—when God seems absent, or even uncomfortably near? In this episode of the Thinking Christian Podcast, Dr. James Spencer talks with Dr. Noelle Forlini-Byrte, author of God in the Desert: A Spiritual Theology of Wilderness in the Old Testament and part-time lecturer at Samford University, about the wilderness as a spiritual landscape for real Christians living real lives. Noelle shares how this book was “twenty years in the making,” beginning with her first spiritual formation class and early encounters with the mystics—especially St. John of the Cross and the theme of God’s “dark night” and felt absence. Those questions followed her into doctoral work in the Old Testament, where narratives like Jacob wrestling at the Jabbok, the exile, and Israel’s wilderness wanderings became a rich theological map for suffering, disorientation, and divine encounter. James and Noelle explore why the church often defaults to two unhealthy extremes: shallow, pithy “application” divorced from biblical context—or scholarship so clinical that it leaves the soul malnourished. Noelle argues that liturgy and scholarship must belong together: rigorous exegesis should not be an escape from spiritual formation, and devotional practices should not ignore the actual meaning of the text. The goal is not information alone, but a scripture-shaped life where God excavates the soul. Along the way, they discuss difficult Old Testament passages without smoothing out their discomfort—especially the wilderness as a place of testing (Deuteronomy 8) and purgation (Hosea 2). Noelle draws on the Christian mystical tradition to describe purgation as the stripping away of “self-made props,” the idolatries and illusions that quietly sustain us until wilderness exposes what we truly trust. One of the most resonant themes is acedia—the “noonday demon” from the desert tradition: spiritual weariness, malaise, and the temptation to give up when faith becomes costly and daily life grinds us down. James connects acedia to midlife, family pressures, and the subtle exhaustion that comes not from one tragedy, but from “death by a thousand cuts.” Noelle suggests that the very presence of these questions can be a sign of a deeper, weathered faith—because wilderness presupposes we are actually walking with God. The conversation closes with a challenge for the church today: humility, honest questions, and a willingness to let Scripture form us rather than simply confirm us. Faithful discipleship requires more than confidence—it requires wakefulness and the courage to bring our real lives before God. You can get God in the Desert: A Spiritual Theology of Wilderness in the Old Testament at ivpress.com (use code IVPPOD20 for a 20% discount) Subscribe to our YouTube channel

In this powerful message from our series Love That Won't Quit, we walk through the Book of Hosea and the painful prophecy of Hosea and Gomer. Betrayal. Humiliation. Covenant-breaking. And a love that refuses to quit.We also unpack what Jesus did and how he defined restoration through action. We will also examine how to continue to move through the pain of restoration and how to deal with walking through the journey of healing.  Main Scripture: Hosea 3,14; John 15:5; Philippians 4:19; Philippians 4:13; Psalm 32:8; John: 14:27: Jeremiah 29:11; Psalm 1:3; Hebrews 6:19Topic: Bible Teaching, Bible Study, Christian Leadership, Kingdom Builders, Living on a Mission, Use Your Gifts, Serve God, Pray Give Serve, Faith ForwardSupport the show ------------------------------------------WANT MORE?Say You Love Me 1: Building Healthy RelationshipsToxic 1: What are Toxic Thoughts? Things Jesus Never Said 1: Is Loving Money Bad? Bondage Breaker 1: Tormented by your past? ------------------------------------------ JOIN US!Visit us at www.FusionChurchNY.com for the most up-to-date in-person service times and events. Join a Small Group.------------------------------------------FOLLOW US!Make sure to follow us on Instagram, Facebook, Youtube, and Tiktok.

Continuing with the series, In View of His Mercies, we look at Hosea 8 & 9 and Pastor Dustin Clegg points out 3 things fro the text that we have to talk about so we can be true to ourselves:1) A God we "know" who doesn't know us.2) Reaping whirlwinds. (8:7)     a. We should expect to reap after we sow.     b. We should expect to reap what we sow.     c. We should expect to reap more than we sow.3) A Gospel too good to recognize. (8:12 & 9:7)How do we respond to this today?Acknowledge we become like the thing or person that we worship.

Mercy, not sacrifice, is hesed. For more resources on reading through the Bible in a year, visit my church's website at this link or text us at 888-644-4034. God bless - Doyle See omnystudio.com/listener for privacy information.

Jeff Moody speaks from Hosea 6 and 7 on God's charges against Israel's false repentance and our call to true repentance.

(Hosea 14:9) One of the saddest family stories becomes the stage for one of the most beautiful pictures of perservering love. You will see yourself in the personal and national struggle Hosea faced. More than that, you will see God's unfailing love. This study walks through the real-life story of Hosea and Gomer to show how God buys back the wandering, renames the lost, and invites us to return. (10038260213) Join our study through Scripture this year. Find resources for every book of the Bible at enjoyingthejourney.org/journey-through-scripture/ Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/