Podcasts about Hosea

Renewal Is in Return | Jeff White | November 23, 2025https://www.newcityep.com

Podcast Series: Promised & Fulfilled: Christmas Through the Eyes of Prophecy Episode 1: Echoes of Promise: Understanding Prophecy in the Old Testament Step back into the world of ancient Israel as Greg and Nathan launch their four-part Christmas series, Promised & Fulfilled. In this opening episode, “Echoes of Promise,” the hosts explore how the earliest hints of Christmas were woven into the fabric of Israel's story long before a manger ever held a child. Greg and Nathan unpack what “prophecy” meant to the original hearers—ordinary Israelites who listened to God's word through His appointed messengers. They discuss the prophet's dual task of forth-telling (calling God's people back to faithfulness) and foretelling (revealing what God would do in the future), laying the groundwork for understanding how Old Testament promises point both to immediate events and to the long-awaited Messiah. Drawing from key passages like Deuteronomy 18:15, Isaiah 7:14, the Davidic Covenant in 2 Samuel 7:12–13, and Hosea 11:1, the hosts explore the concept of dual fulfillment—how one prophecy can hold both a near-term, historical meaning and a far-reaching, messianic one. They also shed light on why many in Jesus' day expected a political liberator rather than a suffering Savior. To deepen the conversation, Greg and Nathan tackle questions such as: • What did Old Testament believers really expect when they heard promises of a coming deliverer? • How did the idea of dual fulfillment develop in Jewish thought? • Why do some prophecies seem to stretch across centuries? • And what misconceptions do modern Christians often bring to biblical prophecy? Whether you're new to Old Testament prophecy or looking to see the Christmas story with fresh clarity, this episode invites you to hear the echoes of promise that shaped Israel's hope—and still shape ours today.

Hosea 13:1-16 | Chuck Isaac | November 16, 2025https://www.newcityep.com

Our story picks up with Joash (the hidden royal) being brought forth at the age of seven and hailed as the king of Judah followed by the death of Athaliah. Peace reigns in Judah as we see over 100 years of four fairly "good" kings reigning in Judah from 835-731 B.C. These kings started well but didn't always finish well: Joash, Amaziah, Uzziah and Jotham. King Joash     ⁃    Takes the kingship at age 7     ⁃    Jehoiada, the High Priest, is Joash's mentor, advisor and instructor     ⁃    Spiritual reformation was taking place across Judah as Joash starts out so well with Jehoiada as his advisor -  until Jehoiada's death     ⁃    Joash then gets new advisors (2 Chronicles 24:17-18) and they led him astray, worshiping idols and God's anger came.     ⁃    Zechariah is the High Priest after Jehoiada. Zechariah was Jehoiada's son. He tells Joash and his new advisors of their sin against God, so they plot to kill him. 2 Chronicles 24:20. Zechariah is stoned to death.     ⁃    Hazael is victorious in bottles over Judah     ⁃    Then Joash's assignation follows Amaziah      ⁃    Amaziah is Joash's son - Amaziah starts well but doesn't finish well, following the pattern of his father.     ⁃    Mercenaries come from Israel     ⁃    Amaziah is given victory as he acts on the words of God through a prophet.  2 Chronicles 25:9      ⁃    But then Amaziah brings idols back from that victory. 2 Chronicles 25:15. Again a prophet comes to Amaziah to warn him, but this time Amaziah doesn't listen.      ⁃    He is then defeated by Jehoash, king of Israel and he too is assassinated. King Uzziah (also known as Azariah)     ⁃    Uzziah is Amaziah's son. 2 Chronicles 26:4-5 tells that he had godly counsel and as long as he sought the Lord, God gave him success.     ⁃    He was an extremely capable king     ⁃    Ruled for 52 years     ⁃    In Israel, Jeroboam II was ruling. Uzziah and Jeroboam II expanded both nations to the original size of the kingdom at the time of David and Solomon.     ⁃    New prophets arise during the reign of Jeroboam II and Uzziah: Jonah, Amos, Hosea and Isaiah     ⁃    Their kingdoms experienced the glory days of David and Solomon     ⁃    But then Uzziah does not finish well. His pride went to his head and he usurped the role of the priests in burning the incense and immediately gets leprosy.  2 Chronicles 26:16-17 King Jotham     ⁃    Uziah's son, Jotham becomes king of Judah. 2 Chronicles 27:2. He did what was right in the eyes of the Lord, but the people, however, continued their corrupt practices.     ⁃    Battle with the Ammonites - Godly king who is victorious over the Ammonites. 2 Chronicles 27:6     ⁃    Prosperity & Spiritual decline begins. The renewal did not spread throughout all the people.      ⁃    We see the growing power of their enemy in Assyria Next week our story continues with the rise of the power of the Assyrians. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Were prophets more like poets or dramatists — artists communicating divine truth?How did they balance communicating God's message faithfully without losing people in the metaphor?Why were these people treated like this? If they were speaking God's words, why did everyone hate them for it?Support this show!! : https://www.bibspeak.com/#donateGrab your free gift: the top 10 most misunderstood Biblical verses: https://info.bibspeak.com/10-verses-clarifiedJoin the newsletter (I only send 2 emails a week): https://www.bibspeak.com/#newsletterShop Dwell L'abel 15% off using the discount code BIBSPEAK15 https://go.dwell-label.com/bibspeakDownload Logos Bible Software for your own personal study: http://logos.com/biblicallyspeakingSign up for Riverside: https://www.riverside.fm/?utm_campaig...Use Manychat to automate a quick DM! It's great for sending links fast.https://manychat.partnerlinks.io/nd14879vojabStan.Store—way better than Linktree! It lets me share links, grow my email list, and host all my podcast stuff in one place.https://join.stan.store/biblicallyspeakingSupport this show!! : https://www.bibspeak.com/#donate Dr. Eric Tully is an assistant professor of Old Testament and Semitic languages at Trinity Evangelical Divinity School in Deerfield, Illinois. He's passionate about preaching the Old Testament and helping those in the church interpret and proclaim it with competence and confidence. His research interests include textual-criticism and translation studies, Hebrew linguistics, and prophetic literature. He's currently preparing his dissertation for publication, entitled “The Translation and the Translator of the Peshitta of Hosea,” and is working on several other forthcoming writing projects. Eric and his wife, Traci, have two daughters.Recommended reading from Dr. Tully:

Pastor Zac preaches out of Hosea 2.

theology can sound intimidating, but it's really just what we believe about God... and we all have one. in this episode, we're breaking down the basics of christian theology: who God is, what we believe, and why it matters for everyday life. we'll talk about the Nicene Creed, the Father, Son, and Holy Spirit, and how good theology can actually bring more peace, purpose, and confidence in your faith.listen in and learn how to make theology simple, personal, and life-giving.scriptures mentioned: Hosea 6:3, Ephesians 2:8–9, Jeremiah 9:23–24, Psalm 119:18

This lecture focuses on the theme of hope within the context of Advent, the season of waiting and anticipation leading up to Christmas. It begins with a reading from John 1:17, highlighting the contrast between the law given through Moses and the grace and truth that come through Jesus Christ. The speaker humorously engages the audience, preparing them for a short message during family service, and setting the tone for reflection on the significance of Advent.As the speaker delves into the scripture, the emphasis is placed on the act of waiting, drawing parallels with the essence of the Advent season. The exploration of John 1 serves as an illustration of waiting expectantly for the Messiah, illustrating how the passage gradually unveils the identity of Jesus. The speaker skillfully mirrors this theme of anticipation, noting that the narrative insists on pausing and reflecting rather than rushing to the conclusion.Using relatable anecdotes, the speaker contrasts the desire for immediate gratification with the spiritual discipline of waiting. An engaging joke about a slow bus driver sets the stage for broader reflections on impatience in daily life, including humorous references to the common aversion to waiting in mundane situations, such as at the DMV. This establishes a connection with the audience, making the concept of waiting more tangible and relatable.The speaker explains that the act of waiting during Advent serves a purpose, encouraging the community to reflect on their hopes and trust in God's promises. Drawing from Psalm 130, the idea that waiting breeds hope is further explored, linking it to God's unfailing love and faithfulness. The message encourages listeners to embrace the discomfort of waiting as a way to deepen their faith and realize that hope is not based on empty expectations but on the steadfast nature of God.A personal narrative about a family trip to Acadia National Park introduces a vivid illustration of waiting. The speaker recounts the adventure of seeking the easternmost point of the U.S. and the meticulous planning required to witness a sunrise. This story captures the anticipation and eventual fulfillment that accompanies the long wait in the cold, making it a powerful metaphor for the Advent season. The experience of watching the sun rise, after a period of uncertainty, reflects the hope that believers are invited to hold during Advent.Ultimately, the lecture culminates in a message of assurance. Just as the sunrise symbolizes the certainty of new beginnings, so does the return of Christ embody the hope that Advent represents. The speaker encourages the audience to press on in their faith, drawing a parallel to Hosea 6, where the certainty of the Lord's love is likened to the reliable cycles of nature. This Advent, attendees are reminded to practice waiting in expectation, trusting that the fulfillment of hope in Jesus is coming.In closing, the speaker invites the congregation to join in prayer, expressing gratitude for the hope nurtured during this season. The emphasis remains on anticipation for something far greater than transient joys, focusing instead on the profound grace and truth embodied in Christ. The message leaves the audience with a renewed sense of purpose as they navigate the days ahead, fostering a community spirit of collective waiting and hopeful expectation for the celebrations of Christmas.

In his sermon, Larry explores the central idea that God communicates His most important truths not primarily through words, but through pictures, signs, and especially people. Beginning with the saying “a picture is worth a thousand words,” Larry explains that some realities are simply too deep to express with language alone. This is why God filled Scripture with vivid symbols—trees, rainbows, the Passover, the Red Sea, the tabernacle, baptism, bread, and wine—because these images convey what words often cannot.   He then shows that God's favorite picture—His clearest sign—has always been people themselves. The lives of biblical figures communicated divine messages more powerfully than their speeches. Prophets such as Isaiah, Jeremiah, Ezekiel, and Hosea lived out symbolic actions that illustrated God's heart: Isaiah naming his sons “Destruction is coming” and “The remnant will return”; Jeremiah burying and retrieving a ruined loincloth; Hosea marrying an unfaithful woman to embody God's relentless love; Ezekiel being commanded not to mourn his wife to display the depth of coming national sorrow.   These people's lives were the message. Larry emphasizes that Jesus is the ultimate sign and picture of God. Jesus' life, not only His teachings, reveals what God is like—His compassion, His priorities, His character. Jesus embodied the fullness of the Old Testament and made the invisible God visible, fulfilling humanity's original calling to be God's image-bearers. Our first vocation was not gardening, Larry notes, but image-bearing—making visible the invisible qualities of God in everyday life.   Christians today carry that same calling. People around us cannot see God's patience, forgiveness, mercy, or truthfulness—but they can see those qualities expressed through the lives of God's people. December, Larry points out, is a uniquely open-hearted season. In conversations, stores, gatherings, and family events, believers have an opportunity not to push opinions on politics or morality but to embody God's goodness, becoming His “light and salt” in the world.   Larry applies this especially to parenting and grandparenting. The most powerful influence we have on the next generation isn't nagging, lecturing, or pushing principles—it's showing a superior, joyful life, one that demonstrates God's character rather than merely describing it. Children and grandchildren learn less from what we say and more from what we consistently live. To illustrate this, Larry recalls his father's transformation and the unforgettable picture of obedience he displayed when God called him to reconcile with someone he deeply disliked.   That image shaped Larry more than any speech his father ever gave. Ultimately, Larry calls believers to embrace their identity as God's image-bearers, empowered by grace to make the invisible God visible wherever they go. Discussion Questions for Putting the Message into Practice Visibility of God: What invisible qualities of God (grace, truth, patience, forgiveness, courage, generosity) do you feel called to “make visible” this month? December Opportunities: Where is God sending you this month—stores, workplaces, gatherings—where you could intentionally embody His character? Influence Through Example: Think of someone in your life who watched your actions more than your words (a child, coworker, friend). What picture are you currently painting for them? Obedience Promptings: When was the last time God nudged you to do something uncomfortable? What might obedience look like now, even if you don't want to do it? Life as a Symbol: If someone could only see your life—not hear your beliefs—what would they conclude about what God is like?

Title: Love's Failure Preacher: Mark Dever Series: What is Love? Passage: Hosea

All throughout both the Old and New Testaments, we see a clear pattern of people in Scripture turning to prayer and fasting in times of uncertainty, brokenness, and need. And in those examples, we find that prayer and fasting are not just religious obligations but natural responses to desperation. And we find that moments of crisis can lead to spiritual renewal when approached with humility and dependence on God. And we find that whether you and I are facing the unknown road ahead or the ruins of life, the invitation is to pray and fast, recognizing that our deepest hunger can only be satisfied by God. SPEAKERS: Jay Kim (Saratoga), video (South Hills) Bible Passage(s): Ezra 8:21,23, Nehemiah 1:3-4

7 of 7 in a series through Hosea

Ist der Humor am Ende? Weil man ja - angeblich – „nichts mehr sagen darf“? Kabarettist Hosea Ratschiller hat sich diese Woche „Gedanken für den Tag“ anlässlich des 190. Geburtstags von Mark Twain gemacht. Und zwar zum Thema „Cancel Culture“. Gestaltung: Alexandra Mantler – Eine Eigenproduktion des ORF, gesendet in Ö1 am 29.11.2025

Hosea 11-14 Continuing the series of ‘Minor Profits’ Sunday November 23, 2025 – By Bob Cote

This episode features a full length Bible study taught by Pastor Jack Abeelen of Morningstar Christian Chapel in Whittier, California.If today you prayed with Pastor Jack to receive the Lord, we'd love to hear about it and get you started on the right foot. Visit us online at: https://morningstarcc.org/born-again/To see more of Pastor Jack's Bible studies, visit our Morningstar Christian Chapel channel at https://www.youtube.com/@morningstarcc.To subscribe to our Podcast newsletter go to http://eepurl.com/iGzsP6.If you would like to support our electronic ministry, you may do so by going to our donations page at https://morningstarcc.churchcenter.com/giving/to/podcast.Visit our church website at https://morningstarcc.org.

A hard story forces us to face a hard truth: passion for God cannot replace obedience to God. We trace David, Uzzah, and the Ark to learn why fear of the Lord protects joy, how real repentance works, and why Scripture must shape our methods.• the Ark's return and why a new cart missed God's command• the difference between sincere worship and holy obedience• why fear of the Lord brings alignment not panic• Numbers 4 and Exodus on how to carry the Ark• copying the world's methods versus trusting God's• to obey is better than sacrifice from 1 Samuel 15• Hosea 6 and Micah 6 on obedience repentance• Psalm 51 as a template for contrition and renewal• reading the Bible to obey it, not just admire itWith that in mind, go do your business with God. Whatever's on your heart right now, take a moment, take whatever time you need, go deal with him, go talk with him, and we'll see you next time.Send Mike a quick message! (If you seek a reply, instead please contact through Outloudbible.com) Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

Who is the author? When was it written?

De lezingen van parshat Wayeetsee' zijn Genesis 28:10 – 32:3 en Hosea 12:12 – 14:10. We focussen vandaag in het bijzonder op Genesis 30:28 – 31:16. In dit gedeelte ontvangt Jakob de gestreepte, gevlekte en donkere schapen en bokken als loon voor zijn arbeid. Laban verandert het loon van Jakob echter wel tien keer. Toch blijft God Jakob trouw en zorgt ervoor dat zijn kuddes groeien. We verkennen in de uitleg de linken naar Yeshua en het loon dat Hij ons komt betalen.Support the show

Women following Jesus were weeping for him. He said, “Weep for yourselves! The day comes when you will say ‘Hills! Fall on us!'” What was he talking about? Let's find out together as we read Luke 23:26-32 and Hosea 10.#HillsFallOnUs #Luke23 #Hosea10 #JesusWarning #WeepForYourselves #PropheticWarning #DaughtersOfJerusalem #NewHopeChurch #BibleStudy #DailyDevotional #ChristianTheology #UnintentionalSin #Forgiveness #BiblicalLaw #UnderstandingScripture #GraceAndTruth

„Cancel culture“, was bedeutet das eigentlich?, fragt sich diese Woche in seinen „Gedanken für den Tag“ Kabarettist Hosea Ratschiller. Anlass dafür ist der 190. Geburtstag von Mark Twain am 30. November. Gestaltung: Alexandra Mantler – Eine Eigenproduktion des ORF, gesendet in Ö1 am 27.11.2025

This Week at Genesis | Nehemiah 12 Daena led us through Nehemiah 12 by reminding us that the true work of renewal is not the rebuilding of stones but the rebuilding of souls. Nehemiah shows us a community returning to the rhythms that reshape the heart—holy purification, right worship, and faithful offering. Through Scripture, church tradition, and prophetic warnings, we're invited to see how easily the human heart drifts toward forgetfulness and self-reliance. From Hosea to Deuteronomy to Psalms, the story is the same: when God blesses us, we're tempted to forget Him. Yet the call of Nehemiah 12 is a return—a recommitment to worship, holiness, and generosity as practices that realign our souls to God. This week was a sober but hope-filled reminder: renewal begins when worship is restored, when idolatry is confronted, and when our offerings flow from a heart wholly belonging to God.

Da sind die Wogen hoch gegangen, als der Ravensburger Verlag vor ein paar Jahren die Auslieferung von zwei Kinderbüchern über Winnetou gestoppt hat. „To cancel oder not to cancel?“, fragt sich in seinen „Gedanken für den Tag“ diese Woche Kabarettist Hosea Ratschiller. Gestaltung: Alexandra Mantler – Eine Eigenproduktion des ORF, gesendet in Ö1 am 26.11.2025

Join us as we look at this Haftorah for this week's Torah portion: the closing section of the Book of Hosea. We discuss the historical context of the prophecy, what lead to the division within the Jewish nation, and what the prophet ask of us in the future. If you enjoy the Toras Chaim Podcast, please help us spread the word! You can share a link on social media, leave a review or rating on your favorite podcast platform, or best of all, discuss what you've learned at the shabbos table!We love to hear from our listeners. Be it comments, questions or critique. You can send an email to overtimecook@gmail.com or via instagram @OvertimeCook or @Elchonon.

Join us as we wrap up our series in the Book of Hosea.

Zum bevorstehenden 190. Geburtstag von Mark Twain dreht Kabarettist Hosea Ratschiller diese Woche in seinen „Gedanken für den Tag“ unerschrockene Pirouetten am Glatteis der Cancel Culture. Gestaltung: Alexandra Mantler – Eine Eigenproduktion des ORF, gesendet in Ö1 am 24.11.2025

Title: Love's Requirement Preacher: Mark Dever Series: What is Love? Passage: Hosea

I think you most likely know that I love the ScripturesThe more I read them, the more I get from them,- and the deeper I go, the richer my experience• however, the journey is not always pleasant, and◦ some parts of the Bible are not as easy to digest as others◦ Hosea is not one of my favorite books• still, there are verses in it that are among my favorites◦ other than those few, working my way through Hosea,is like crawling through a long, dark tunnel◦ but the Bible doesn't have to please me; I only need to let it speak to me- in chapter 4, Hosea continues to hammer theme of spiritual adultery• it's like he can't let go of it–perhaps God won't allow him to let it go◦ or maybe his own painful experience haunts him• so far, it's been the central metaphor of his prophecies◦ he will move on to other more pleasant analogies, but not yet

The book of Hosea, like the rest of the minor prophets, isn't read enough. The insights are incredible, and then of course there's the slut shaming on supernatural SA. Yeah, you read that right. 

Lakota Mast finishes our sermon series in Hosea preaching that the Lord will restore us as we come to Him in repentance.

“Israel served for a wife, and for a wife he kept sheep.” — Hosea 12:12 Jacob, while expostulating with Laban, thus describes his own toil, “This twenty years have I been with thee. That which was torn of beasts I brought not unto thee: I bare the loss of it; of my hand didst thou […]

1 Maccabees 6:1-13 (Because of the evils I did in Jerusalem, I am perishing of deep grief) Hosea 2:14, 15, 19-20 (I will betroth you to me for ever)

This episode features a full length Bible study taught by Pastor Jack Abeelen of Morningstar Christian Chapel in Whittier, California.If today you prayed with Pastor Jack to receive the Lord, we'd love to hear about it and get you started on the right foot. Visit us online at: https://morningstarcc.org/born-again/To see more of Pastor Jack's Bible studies, visit our Morningstar Christian Chapel channel at https://www.youtube.com/@morningstarcc.To subscribe to our Podcast newsletter go to http://eepurl.com/iGzsP6.If you would like to support our electronic ministry, you may do so by going to our donations page at https://morningstarcc.churchcenter.com/giving/to/podcast.Visit our church website at https://morningstarcc.org.

In this episode of the Jesus Everyday Podcast, Ethan Callison, Andrew McPheron, and Ken Nienke unpack John 7:37–52, where Jesus stands up on the climactic final day of the Feast of Booths and cries out:“If anyone thirsts, let him come to me and drink.”This is one of the most powerful scenes in John's Gospel — rich with Old Testament symbolism, dramatic tension, and the promise of the Holy Spirit.

Main Theme: The message continues the study of Joshua chapters 10–11, exploring how God led Israel to fully conquer their enemies. Pastor emphasized that these natural battles symbolize our spiritual warfare—the believer's call to finish battles of faith, destroy sin's influence, and walk in victory through obedience. Opening and Global Prayer The service began with intercession for Christians under persecution in Nigeria and Sudan, highlighting that while Western believers face spiritual battles, others face literal physical danger for their faith. Pastor led prayer for God's mercy, protection, and bold witness among the persecuted church. Israel's Battle and Spiritual Parallels (Joshua 10:16–43) Joshua commanded the army to seal the five kings in the cave at Makkedah, pursue the enemy, and finish the battle. After victory, Joshua had his captains place their feet on the necks of the kings—a prophetic act of dominion. This became a picture of spiritual warfare: “Sometimes we don't finish the battle. We let things live that God told us to destroy.” Believers must pursue sin and temptation until they are “dust under our feet.” Partial obedience leads to future bondage. Lesson: Don't leave sin alive. Whatever is not put to death will eventually come back to destroy. Just as Joshua completed every battle, we must close every spiritual door and cut off access to the enemy. God's Ways and the Danger of Presumption Pastor reminded the congregation that God moves in diverse ways: “Sometimes He fights supernaturally; other times He works through natural means or people—but it's always His hand.” He warned against putting God in a box or expecting Him to act the same way every time, which leads to a Pharisaical mindset. True faith trusts His sovereignty regardless of method. The Severity of Sin Joshua's command to destroy the Canaanite nations often troubles modern readers, but Pastor explained: God owns everything; He is perfectly just in judgment. Israel's destruction of wicked nations demonstrates the seriousness of sin, not cruelty. “We don't see how wicked sin really is… we've redefined it as conditions or sickness instead of rebellion against God.” Sin caused death, chaos, and even required the crucifixion of God's Son to be redeemed. God's judgment isn't biased—He later judged Israel the same way when they turned to idolatry. “He's long-suffering, but He's also holy.” God the Redeemer Pastor used the analogy of the pawn shop and Hosea's marriage: Humanity belonged to God but sold itself to sin. Yet God, though rightful owner, paid again with the blood of Christ to buy us back. “He walked into the spiritual pawn shop and paid for the whole store.” This is the picture of grace: redemption at a cost God didn't owe. Spiritual Warfare and Finishing the Fight (Joshua 11) The northern kings united against Israel, but God reassured Joshua: “Do not be afraid. I will deliver them into your hand.” God again fought for Israel, proving that obedience keeps God's presence active. Joshua's faithfulness to continue Moses' commands showed continuity—obedience to divine instruction brings sustained victory. Application: Romans 6 and the War Within Pastor connected Joshua's battles to Romans 6, explaining how believers must fight sin with the same intensity: “Shall we continue in sin that grace may abound? God forbid.” Through baptism, we are united with Christ's death and resurrection. Therefore, sin has no dominion over believers: “Even when you fail, your position in Christ overrides your condition.” Victory comes by renewing the mind with the Word, speaking God's truth over ourselves, and closing every door to sin. Believers must “cut off options” that lead back to bondage—relationships, habits, or influences that tempt the flesh. Becoming a Bondservant Paul called himself a bondslave of Christ—one who chooses to stay out of love, not compulsion. Pastor contrasted this with modern Christians who seek convenience: “Christianity isn't weakness—it's surrender. The greatest opportunity isn't success, it's becoming a man or woman of God.” Closing Exhortation God desires full victory for His people—no compromise, no partial obedience. The Christian walk is discipleship as a journey, not a destination. Every battle is an opportunity to grow stronger in faith and obedience. “Cut off what tempts you. Pursue your enemies until they're dust under your feet. You are dead to sin and alive to God. Finish the fight.” Core Message Don't leave sin alive—finish the battle. God's justice reveals the true horror of sin. You are redeemed at great cost—live as one who's been bought back. Renew your mind, close every door to the enemy, and walk in your position in Christ. The greatest victory is not survival—it's surrender.

#christianity #protestant #reformationThere is a solitary, humble, wooden structure on a windswept hill in rural New England. To open the door is to engage our minds, our hearts, and our imaginations. In this place, preachers and professors, past and present, come alive as they walk the aisle, ascend the pulpit stairs, and teach…from theology, from history, and from the Word of God. Welcome to the Saybrook Meetinghouse, an audio production of Saybrook Ministries. Saybrook Ministries' vision is to inspire and invigorate Christians with imaginative and intellectual content.Saybrook Ministries' mission is to provide didactic and devotional content from the Christian faith delivered to the saints; recovered and refined by the Protestant Reformation.Saybrook Ministries' prayer is that our content will be (1) to Christians convinced of Reformation truths: encouraging & powerful; (2) to Christians unconvinced of Reformation truths: educational & persuasive; (3) to non-Christians: engaging & prophetic.Saybrook Ministries' four foundational scriptures are: The words of the LORD are pure words, like silver refined in a furnace on the ground, purified seven times (Psalm 12:6). The people who know their God shall stand firm and take action. And the wise among the people shall make many understand (Daniel 11:32b-33a). And those who know your name put their trust in you, for you, O LORD have not forsaken those who seek you (Psalm 9:10). Let us know; let us press on to know the Lord; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth (Hosea 6:3).

Title: Tough Love Preacher: Mark Dever Series: What is Love? Passage: Hosea 4:1-7:16

In this week's POSC podcast, Pastor Putnam brings a tender but urgent message on a theme woven through all of Scripture: the grace of God—how sweet it is. Drawing from Ephesians 2, Pastor Putnam reminds us that we were dead in our trespasses, unable to save ourselves, yet God—rich in mercy and overflowing with love—made us alive through Christ. Grace isn't God ignoring our sin; it's God overcoming our sin. It's not weakness or permission—it's power. Power to rise. Power to return. Power to become who God already declared we can be. Through the stories of Jonah, Hosea and Gomer, the prodigal son, Peter, and even Noah, Pastor Putnam paints a vivid picture of a God who doesn't give up on His people. A God who chases, restores, and runs toward the broken long before they ever take a step toward Him. A God who meets us in storms, in pigpens, in fish bellies, in our denials, in our wandering—and calls us by name. But this message isn't just about grace given—it's about grace responded to. Grace opens a door, but we must walk through it. Grace creates a space—a space to repent, to forgive, to come home, to obey—but that space won't stay open forever. Just as in the days of Noah, salvation is found in responding while the door is open. If you've ever felt too far gone, too messed up, too inconsistent, too wounded, or too ashamed—this episode is a reminder that you are still within the reach of God's grace. Your failure isn't final. Your story isn't over. And the Father is running toward you. Today is your moment. Step into the space of grace. To hear more about what God is doing in Sheboygan County and beyond, visit us at posc.church!

In this episode, Fr. Anthony reflects on Christ's call of St. Matthew as a revelation of the Lord's pastoral wisdom, patience, and mercy. Drawing on St. John Chrysostom, he shows how Christ approaches each person at the moment they are most able to receive Him, gently leading sinners to repentance while shielding the weak from the self-righteous. The homily invites us to imitate this divine pedagogy—offering mercy before rebuke, healing before judgment, and a way of life that draws others to the knowledge of God. +++ Mercy, Not Sacrifice: Christ's Pastoral Method in the Calling of Matthew St. Matthew 9:9-13 At that time, as Jesus passed on from there, He saw a man called Matthew sitting at the tax office; and He said to him, "Follow Me." And he rose and followed Him. And as He sat at table in the house, behold, many tax collectors and sinners came and sat down with Jesus and His disciples. And when the Pharisees saw this, they said to His disciples, "Why does your teacher eat with tax collectors and sinners?" But when Jesus heard it, He said, "Those who are well have no need of a physician, but those who are sick. Go and learn what this means, 'I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners to repentance."  When looking at this encounter, it is important to know the context.  Jesus had been at this for a while.  He had already called at least four of the twelve; Andrew, Peter, James and John, to be his disciples.  Moreover, in addition to them, many others were following him.  He had already been baptized, been tempted, given the Sermon on the Mount and performed several public miracles. Knowing this allows us to better appreciate Christ, how He operates, and therefore how we might better imitate Him as we claim to operate in + His name. Example One: Calling the disciples Let's go back to His calling the disciples.  Why didn't He call Matthew at the same time He called Andrew, Peter, James, and John?  St. John Chrysostom indicates that it was Christ's pastoral heart that determined when we called each of His disciples.  Remember, as the Logos, He shares the Father's will that "all be saved and come to a knowledge of the truth." (1 Timothy 2:4).  This means that He addressed people in the time and manner they were most likely to hear.  St. John Chrysostom points out that Matthew's heart was not open to Christ's call at the same time as Andrew, Peter, James, and John.  It took miracles and profound teaching to soften His heart for the encounter.  And He didn't just do this for Matthew, look how long it took for the Apostle Paul!  And perhaps, we can look at long he waited for us! We should learn from this lesson from Christ's earthly ministry and imitate Him.  We may need to live among some people for a while, showing the miracle of God's love working in and through us in the way we act and the things we say, before they are ready to accept an invitation to join us in The Way that heals and perfects.  Many of us jump the gun; skipping the vital step of living a public life of miraculous love – and then are surprised when the call to "follow Christ" goes unheeded.  Yes, there are times when the modern equivalents of scribes and pharisees need to be confronted, but once again, let's imitate Christ and let them out themselves when they question our motives and sanity for performing acts of sacrificial compassion.  If we skip the step of imitating Christ in His love for mankind, not only won't we win converts, we may also be indicating that we aren't really working in His Name at all.   Example Two: Leaving, not owning the opposition Speaking of which, Christ also demonstrates his pastoral care at the very beginning of today's lesson.  You may remember that today's lesson begins with something that seems to be a throwaway line; a transitional clause that lets the reader know that the narrative is moving on to another scene.  St. Matthew writes; "At that time, as Jesus passed on from there,…" and then segues into this lesson about how Christ called him, the author, to be His disciple.  But what did He leave and why?  What did He "pass on" from in the previous scene? Let me share that with you; just prior to this, Jesus had publicly corrected some scribes - leaders in the Jewish community - by healing a man of his paralysis after they doubted His ability to forgive sins.  Do you see how they out themselves as fools?  But Christ doesn't want them to remain in ignorance.  He desires that they, too, be saved and come to a knowledge of the truth …  but He also knew that they were not ready to accept the truth, so He left before they could double down on their sin and thus become even less likely to change their way of thinking and eventually answer His call to discipleship. As St. John Christostom puts it; For when He had performed the miracle, He did not remain, lest, being in sight, He should kindle their jealousy the more; but He indulges them by retiring, and soothing their passion. This then let us also do, not encountering them that are plotting against us; let us rather soothe their wound, giving way and relaxing their vehemence. Jesus could have owned those scribes!   This is what our polarized and self-indulgent culture seems to require of us: to immediately jump on any perceived weakness to show the superiority of our way.  We even manufacture offenses so that we have an opportunity to score points and play to the crowd.  But that's not what Jesus did; there was a real offense and a real weakness – but He didn't want or need to impress anyone.  Again, his desire is that of His Father; that all be saved and come to a knowledge of the Truth.  And so He forbeared and gave them an opportunity to cool off and repent while He moved off to spend time with someone who was ready to hear Him. These are the kinds of lessons that are obvious to those who have "eyes to see and ears to hear," but for the rest of us, it takes time.  As we have discussed previously, we still see the Gospel "through a glass darkly" and only see reality as "trees walking."  But we want to learn, and so we ask those who have made this journey successfully before us, men like the Holy Apostle and Evanglist Matthew, whose memory we celebrate today and St. John Chrysostom who shares the deeper Truths that St. Matthew shared – we ask them to guide and pray for us as go deeper into The Way. Let's see what more we can learn about Christ's approach to evangelism and pastoral care in today's lesson.  It is worth remembering that Matthew was a tax collector.  When Jesus gave him the invitation to "follow me", he responded with hospitality.  He opened his house to the Lord, his disciples, fellow tax collectors, and unspecified sinners.  Just to make sure everyone had a good time, this was all done within view of some local Pharisees.  The Pharisees spent their whole lives dedicated to righteousness (as should all of us).  I am perfectly willing to believe that they were sincere in their devotion to the Law.  In fact, it was probably their devotion to the Law that led to their revulsion at seeing an alleged rabbi (Jesus) eating with sinners.  They shared their righteous indignation with the Lord's disciples and He overheard them.  We can learn a lot about how to pastoral ministry by looking at Christ's response. First, He said (e.g. St. Mark 2:17); Those who are well have no need of a physician, but those who are sick do. I did not come to call the righteous, but sinners, to repentance.  This is the most obvious point: God was explaining what His mission to these sinners (and the world) was:  He had come to bring them to repentance.  This would hardly satisfy any ultra-Orthodox takfirists – they always want their pound of flesh!  After all, they say, repentance requires tears, and the best way to bring someone to tears is not to eat with them and provide them a living example of the better way; no, surely it is more effective to beat them over the head with the Sin-Stick, right?!  Evidently not, at least according to the all-knowing and all-loving God-man Jesus Christ. After acknowledging the sinfulness of His dinner companions and their need for repentance, He corrected the Pharisees' dubious pedagogical and evangelical instincts with this (e.g. St. Matthew himself in 9:13); Go and learn what it means, 'I will have mercy, and not sacrifice': for I am not come to call the righteous, but sinners to repentance. Christ is quoting Hosea when He says; "I will have mercy, and not sacrifice".  The full passage (which was implied) continues with (Hosea 6:6); "… and [I desire] the knowledge of God more than burnt offerings."  This is huge.  The Pharisees knew the full quote and its context; they would have seen that Christ was telling them that they were guilty of the very same sorts of things that went against God throughout the Old Testament.  He was telling them that they were more concerned with fulfilling the letter of the law (i.e. doing the "burnt offerings" well) than they were with knowing God or bringing others to Him.  At that meal, He was doing something that they should have been doing themselves. How Christ Discipled His Sinners cum Apostles More importantly, along with His entire response, Christ used this quote to describe His method for bringing the "knowledge of God" to sinners; He would use mercy to lead them to repentance, which would in turn allow them to grow in the knowledge of God.   St. John Chrysostom brings this point out at the end of his homily on this passage; What Christ is saying through his words and deads is this, "The disciples have not yet become strong; they still need a lot of condescension. They have not been renewed by the Spirit yet.  You really shouldn't put a lot of injunctions on people who are still weak."  And He said all these things in order to set laws and rules for His own disciples, so that when it was their turn to train disciples, they would deal with them very gently.  To reiterate St. John Chrysostom's point, God is showing His disciples how the Gospel is to be taught: gently and with mercy … while protecting the weak from the attacks of the self-righteous.  This is important for us as Christian leaders: we are called to follow Christ!  We are called to take His Gospel to sinners so that they might repent,  come to the knowledge of God, and be saved.  Keep the Sin-Stick ready, but use it the way Christ Himself did; to defend the weak from the attacks of the self-righteous. There is a temptation to bring sinners to a full awareness of their sin in order to drive them towards repentance, but be careful with this.   Psalm 129: 3-4 (which we often repeat as a prokimen so that we will master it – or rather so that it might master us);  If thou, Lord, shouldest mark iniquities, O Lord, who shall stand? But there is forgiveness with thee. And later in that same Psalm, we learn from the Psalmist, in the Spirt, what the purpose of this merciful forgivness is; so that He might bring salvation to Israel (129:8). Repentance, kenosis, and discernment are fostered over time.  It is an iterated and communal process.  The wounds this world inflicts on God's children are serious and it takes time for Him to heal them.  This means that you may not be able to see the process through to its conclusion, but it is okay to simply begin the treatment; the Church has trained other physicians that can continue the process, just as you will be called to continue the work others have begun.  As Christ said "One soweth, and another reapeth." (St. John 4:37:4) Conclusion Saint Matthew's life is a testimony to the efficacy of this gentle discipleship process.  He was a sinner.  The Lord protected Him and showed Him mercy.  Over time, through His example, His holiness, and His teachings, He brought Matthew through repentance to the true knowledge of God.  As a recipient of this grace, St. Matthew could do nothing else but offer it to others.   It is true that the Church is a hospital, and that Christ is the Great Physician; and it is also true that St. Matthew found healing in the Church under the Doctor's care.  But it is also true that He did not stay in the hospital bed. After a lifetime spent spreading the Gospel, this "good and faithful servant" earned the martyr's crown in Ethiopia. May the Lord transform us into the kind of patient, merciful, and holy pastors who can do the same.

Continuing our new series “Kingdom Life”, today Pastor Ira talks about Kingdom Revival. You can be right in the religious center of the world and God can start a personal revival in your life. His love is indescribable, His grace unmeasurable, and His healing unstoppable. Kingdom Revival is all about YOUR PERSONAL REVIVAL. Key Scriptures: 2 Kings 22:1–5, 8-12, 18-20, Joel 2:13, 2 Kings 23:1–3, 15-16, 25, Hosea 10:12, Luke 19:41–44 

Nehemiah 4 tells of the mockery that comes from the Jews' enemies in an attempt to discourage them from the work of building the wall. Nehemiah makes it a matter of prayer to his God. Likewise, the people of the LORD were not diverted from the work. The enemies next threaten sabotage and open attack upon the rebuilding work. This too fails because of Nehemiah's diligence and the measures he takes for constant surveillance and the protection of the builders. Nehemiah places each family working on the wall directly in front of their home. Each worker works with a weapon in one hand.Hosea 14 tells of a plea to Israel to return to Yahweh. The nation needs to consider why they had been smitten and to find suitable words to request God's healing and forgiveness. Then the Almighty's anger will be turned away. In poetic language the prophet describes how blessings will return to Israel. In forsaking idolatry and learning the just and upright ways of Yahweh the faithful will thrive and experience the bountiful blessings of our Lord Jesus Christ's coming kingdom.1 Thessalonians 3verses1-5 Paul tells us of the sufferings that the Apostle experienced in Athens. Next Paul informs his readers of the great encouragement and comfort that Timothy brings him; and it is the news of the Thessalonians' magnificent response to the gospel. Note how the chapter finishes - read aloud verses 12-13 and pause, and ponder. Chapter 4 speaks of how pleased God and Paul are with the way that the believers are living their lives as a witness to their faith and to their trust in God and His Son. The love the Macedonian believers show to each other is evidence that they have learned what God's Word teaches. They needed to keep working until the Lord Jesus' return. These believers did, however, have a wrong view about the order of events after the Lord's return. The living believers will have no time advantage over those faithful who had fallen asleep in Christ i.e. died. Verses 13-18 describe what happens at Christ's return to the earth. Jesus will come with angels and the trumpet of God (1 Corinthians 15verses52-53). Those believers who are alive when he comes will be caught up together with those believers who have been raised from the dead, into a great cloud of witnesses (see Hebrews 12verses1- 2). These believers will be caught into the air i.e. aerial, in the sense that, together with their Lord Jesus Christ, they will be the rulers (or those elevated to be in authority) over the people of the earth - i.e. the subjects of that coming kingdom. What a comfort to those who are now suffering persecution.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

In this episode we hear Troy Salingers article called “AnsweringRabbi Tovia Singer: Jewish Hermeneutics/The Resurrection of The Messiah on 3rdDay”. The article appears on Salinger's “Let the Truth Come Out” website.Salinger begins by outlining the interpretive methods usedby ancient Jewish rabbis, contrasting them with the typical modern Christianemphasis on literal, historical–grammatical interpretation (peshat). In Jewishtradition, while the plain sense of a text was recognized, it was oftensecondary to deeper interpretive layers such as midrash—an approach of“mining” the scriptures for hidden meanings beneath the surface.To illustrate, Salinger cites an example from the Talmud inwhich a rabbi derives a messianic era of four hundred years from two unrelatedpassages simply because they used the same word afflict. Another exampleis from Midrash Rabbah, where a single ordinary verse is applied to sixdifferent people or events in Jewish tradition—including the Messiah—ratherthan simply to the plain meaningSalinger then shows how New Testament authors employ similarmethods: for instance, in the Gospel of Matthew the event of Jesus' flight intoEgypt and return is linked to Hosea 11:1 (“Out of Egypt I called My son”), eventhough the plain context of Hosea addresses Israel's historical situation inEgypt. These midrashic methods were normative in ancient Jewish hermeneutics.Turning to the work of Tovia Singer, Salinger contends that RabbiSinger criticizes New Testament writers for misusing the Tanakh (HebrewScriptures) but fails to apply the same standard to the rabbinic interpretershe otherwise praises. Specifically, Rabbi Singer is accused of ignoring orminimizing how the rabbis themselves freely used midrashic interpretation,while insisting that the New Testament authors are being deceptive when they dothe same. Salinger calls this approach “disingenuous,” suggesting that Rabbi Singercapitalizes on Christian ignorance of Jewish interpretive traditions in orderto undermine Christian claims about Scripture and fulfillment.Hebrew Vocabulary:Tanach:the Hebrew Scriptures, “Old Testament”Pashat:plain or “simple” meaning of the textmidrash:“enquiry”, commentary or interpretation of the Hebrew Bible usually findingdeeper meaningsResources:Answering Rabbi Tovia Singer:Jewish Hermeneutics/The Resurrection of The Messiah on 3rd Dayhttps://letthetruthcomeoutblog.wordpress.com/2025/10/29/answering-rabbi-tovia-singer-jewish-hermeneutics-the-resurrection-of-the-messiah-on-the-third-day/#d500256e-a368-4a8a-8cf0-a0ff46f15f5a-linkOne God Report Podcasts with author Troy SalingerPre-IncarnateAppearances of Jesus in the OT: Truth or Mythhttps://www.youtube.com/playlist?list=PLUqWXumvcp5p1klRmE6uAaU7uGSOMDuCX Is the "Memra" the Pre-incarnateSon of God?https://www.youtube.com/playlist?list=PLUqWXumvcp5rvmD5Q9dO68RFlfeg_cc8C

Nehemiah 3 tells the readers of Judah's consecrating of the gates and the rebuilding of the wall. It contains lists of who built, and why they built. All classes from professional craftsmen (goldsmiths) to common labourers worked - including the high priest Eliashib and his 5 daughters. Sadly, it also listed some, such as the nobles of the Tekoites, who to their shame failed to become involved in the building of the wall.Hosea 13 tells of the LORD's relentless watching over Israel (v7) "like a leopard by the way". Their idolatry would be visited with chastisement, as of a devouring lion. The king they sought in their beginnings - Saul was given by God in His anger and taken away in His wrath. The same remained true for every king from Israel (the northern kingdom). However, the loving kindness of Yahweh is stated in verse 14, which is cited with regards to the blessings of the resurrection in 1 Corinthians 15verses54-55. But for the time being their discipline remained a necessity.Paul's first visit to the Thessalonians (in Macedonia) was perhaps around 51 AD. The letter commenced with "grace" (Greek ‘charis' - love) and "peace" (Hebrew ‘shalom' - wholeness, or peace), which come from God, our Father. As a group of Christian believers, the Macedonians were severely persecuted, like their fellow Jewish believers in Judea - many of them being put to death for their beliefs. The Thessalonians were, however, extremely generous in financially contributing to Paul's preaching - especially the Philippians. The central message of both letters is the second coming of Jesus Christ to set up the kingdom of God on earth. Every chapter of both letters refers to this - some chapters containing several references (in the Bible we find over 500 references to the second coming of Jesus Christ). Their love and labours for the Truth were exemplary to all believers. Note verse 9 refers to their belief in "the Living God" and cites not only the verse in Jeremiah 10verses10, but the whole context of Jeremiah 10 was relevant to the situation of the Thessalonian believers. Chapter 2 speaks of the love of Paul, Silas, Timothy and Titus among them. Interestingly the name Titus means "nurse", or "rearer". Paul worked to support his companions' needs and for the preaching of the gospel. The Apostle commends the believers for their patience in suffering persecution. Finally, he expresses a desire to see them again and says that in the day of Christ's coming their acceptance of the gospel would be his victor's crown (Greek 'stephanos').Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

In this week's episode -- the third episode in our "Names of God" series- -- we will discuss God's name, Jealous. We will discuss what it means for God to be a jealous God, why we make God jealous and how we can return to Him after doing so! Scripture discussed: Exodus 34:14 and the book of Hosea (specifically chapters 6, 11, and 14).follow me on instagram! ⁠⁠⁠⁠⁠⁠⁠https://instagram.com/braxtenhm⁠⁠⁠⁠⁠⁠⁠follow me on tik tok! ⁠⁠⁠⁠⁠⁠⁠https://www.tiktok.com/@UCKFDLPcSq_V1LP76Kq4HL1g⁠⁠⁠⁠⁠⁠

In this episode of Arise + Abide, Curtis and Sally explore Hosea chapters 10 and 11—two striking passages that reveal both the severity of God's judgment and the depth of His enduring love. Hosea paints Israel as a once-fruitful vine whose prosperity led them away from the Lord and deeper into idolatry. Their misplaced trust in altars, idols, and military strength exposes a hardened spiritual landscape in need of breaking up and renewal. Yet woven through the warnings is a tender reminder of God's fatherly compassion. As Hosea recounts, God taught Israel to walk, lifted the yoke from their neck, and cared for them with kindness—even as they drifted further from Him. In chapter 11, we hear God's heart break as He refuses to abandon His people completely: "How can I give you up, Israel?" Instead, He promises a future restoration, a gathering of His people when He roars like a lion calling them home. Curtis and Sally reflect on the themes of spiritual sowing and reaping, the danger of misplaced trust, and the hope found in God's persistent love. Drawing connections to Galatians and the teachings of Jesus, they invite listeners to consider the call to surrender, to cultivate righteousness, and to trust the One who leads with both justice and compassion.

In Colossians 3 verses 1-4 tell us that since we have through the act of baptism been raised in him to a new life our thoughts and actions should be in harmony with this. And so, from verses 5-9 all those past behaviours are to find no place among believers. Our new self is being renewed every day through our growth in understanding what it means to be "in Christ". From verses 12-17 the focus of the believer's mind and actions is to centre on living with (and as) Christ. From verses 18 to the chapter's end, he addresses the different groups within Christian households and advises on proper behaviour. Chapter 4 continues with instructions for masters and servants - such an important topic as five sixths of the Roman world were slaves. Verses 2-4 is a request to those at Colossae to pray for Paul's preaching.Verse 5 tells that their speech and behaviour must be sincere at all times - "seasoned with salt". Verses 7-17 conclude with final greetings. Verse 18 tells us that the letter was written by Paul in his own handwriting.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Sunday Morning

Jase and Al open the episode with a sheepish “my bad” after a producer fact-checks one of their rock-'n'-roll memories. What started as an innocent mix-up turns into a full-blown investigation involving parade floats, PETA, and a certain ‘80s icon who wasn't who they thought she was. The guys marvel at how a simple slip becomes “fake news.” The guys connect the crown on Jesus' brow back to Adam's curse, and examine how unbridled idolatry leads to the ruination of generations of lives.  In this episode: John 19, verse 5; Genesis 3, verses 17–18; 1 Corinthians 15, verses 42–57; Hosea 13, verse 14; 1 Peter 2, verses 13–25 “Unashamed” Episode 1207 is sponsored by: http://frontline21.com — Embrace biblical masculinity. Download the Frontline21 field guide for men and 21-day devotional at no cost to you Kimchi One from Brightcore – Improve your health, improve your life. 25% Off with code: UNASHAMED at https://mybrightcore.com/unashamed Or dial (888) 404-9677 for up to 50% OFF and Free Shipping – ONLY when you call! https://duckstamp.com/unashamed — Get your all-new digital duck stamp today. It's easier than ever! https://cozyearth.com/unashamed — Get up to 40% off when you use our link or code UNASHAMED! https://preborn.com/unashamed — Visit the PreBorn! website or dial #250 and use keyword BABY to donate today. http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-5:00 We're sorry, Pat Benatar! 05:01-9:08 The cost of unbridled sexual sin 9:09-20:04 Jesus was the “second Adam” 20:15-30:56 Idolatry is the ultimate sin 30:57-37:32 Adam is cursed with thorns  37:33-42:42 Faith & good works are inseparable 42:43-50:00 The least-preached verse in the Bible 50:01-56:38 Submission was the key to saving the world — Learn more about your ad choices. Visit megaphone.fm/adchoices

“Did papal documents teach Protestants go to hell?” This episode delves into the complexities of Vatican teachings and their implications for Protestant believers. Additionally, we explore the latest Vatican document and its significance, as well as the biblical meaning of Israel in Hosea 3:4-5, providing a comprehensive look at these important topics. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 06:45 – Did papal documents like Unam Sanctam teach holy protestant men go to hell? 16:43 – Can you clarify what the new Vatican document says? 33:38 – What does the bible mean when it mentions Israel in Hosea 3:4-5