Podcasts about Hosea

In this episode, Jennifer Barrett examines the powerful symbolism behind Hosea's family and the dramatic movement from divine rejection to divine restoration.

Only God's truth can heal a nation headed toward destruction.America's greatest need is not political reform, but spiritual renewal through God's Word. In this episode of The FLOT Line, Rick Hughes explains why national healing begins with humility, Biblical truth and believers growing to spiritual maturity. Using passages from Hosea, Jeremiah, Romans and 2 Chronicles, Rick reveals the spiritual principles that determine whether a nation recovers or collapses.Key Takeaways:• Why trusting God matters more than trusting political leaders • How rejection of Biblical truth leads to national decline • The difference between revival and spiritual renewal • Why humility is essential for national healing • How believers can recover fellowship with God through rebound⬇Download Transcript: https://rhem.pub/1086-transcript

Sabbath School panel discussion and insight by 3ABN pastors and teachers. This podcast episode follows 2026 quarter 2, lesson 11 of the adult Bible study guide book. This quarter's book topic is “Growing in a Relationship with God”, and this week's Sabbath School lesson is titled “Setbacks”. Join us every week for a fresh and relevant study of the word of God.  Reading: Matt. 28:18-20; 2 Pet. 3:18; 1 Pet. 3:8-15; Hosea 7; Zechariah 10. Memory Text: " 'The Lord God has given Me the tongue of the learned, that I should know how to speak a word in season to him who is weary. He awakens Me morning by morning, He awakens My ear to hear as the learned'" (Isaiah 50:4, NKJV). (June 13 - June 19)  Sunday (James Rafferty) - “Out of the Overflow”Monday (Jill Morikone) - “Unforced but With Power” Tuesday (Ryan Johnson) - “Tips for Sharing Jesus”Wednesday (John Dinzey) - “A Wandering Child”Thursday (John Lomacang) - “Bring them Back” Want the Panelists' notes? You can sign up here: https://3abnsabbathschoolpanel.com/notes/ Questions or Comments? Email us at mail@3abn.org Donate: https://3abn.org/donate-quick.html

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Grab your Hosea Scripture Journal right now. Our text today is Hosea 6:3: Let us know; let us press on to know the Lord; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth." — Hosea 6:3 Every word here sounds right. It even sounds passionate. But in the context of this chapter, something is off with this declaration in verse 3. Something is just not right. Israel says they want to know God, but they haven't truly returned (i.e., repented) to God. They speak about pursuit, but there's no evidence of surrender. They talk about knowing God, but they're still holding onto the very things that keep them from God. Again, in Hosea, we learn you can talk about knowing God and still not actually be pursuing him. "Knowing God" is not about information. It's relationship. It's not just learning about him. It's walking with him. It's obedience, intimacy, trust, and submission all woven together. To "press on to know the Lord" means you don't settle and won't settle. You pursue him daily. You move toward him even when it costs you something. But Israel wasn't doing that. They said it but they were not about to live it. They wanted a Savior without surrendering to him as Lord. Then they called for a "shower" of blessing. Something refreshing. A great provision. But we know they skipped the pursuit. In the same way, many believers today do the same. They listen to teaching. They read Scripture. They show up at church. But if there is no daily pursuit—no intentional movement toward God—then they are not pursuing or returning to God. They are using him. Using God is occasional obedience. Knowing God is consistent obedience. You cannot use God. He won't allow it. Eventually, he will cut you off. And you can call for a "shower of blessing" all you want. You can continue your shell game. But God isn't going to play the game with you. Be honest with yourself. Are you just pursuing God for blessings, or are you pursuing God to know God? Press into God today in some new way. Battle with sin. Pray a little longer. Refuse an earthly desire. Speak more kindly. Let God consume your desires, motivations, thoughts, and will, and then receive the shower of blessings that is God himself. DO THIS: Set aside intentional time today to pursue God—without distraction, without rushing, and without asking for anything. Just seek Him. ASK THIS: Do I pursue God daily or only occasionally? Am I growing in knowing Him—or just learning about Him? What would it look like to truly "press on" in my relationship with God? PRAY THIS: God, I don't want to just know about you—I want to know you. Teach me to pursue you daily with consistency and sincerity. Amen. PLAY THIS: "Fill The Room"

The Lord has torn us, but after three days he will heal us", so declare the people of Israel in the book of Hosea. This hope is a good beginning for looking at the healing ministry of Jesus and the overlapping realities of impurity, repentance, and the rewards of a persistent faith.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. What if the reason you're not changing is because you haven't died yet? Listen to Hosea 6:2: After two days he will revive us; on the third day he will raise us up, that we may live before him. — Hosea 6:2 Israel wants revival. They want revival again. They want to be restored and to stand before God as if nothing ever happened. But there's a problem. They want resurrection without death. They want a new life without letting go of the old one. And that's not how revival works. Real repentance always involves death. Not physical death, but something in you has to die. Your pride. Your control. Your attachment to the very sin that created the problem. Because God isn't an improvement of your old life. He wants to replace it. That's the driving issue behind this moment, and it echoes all the way into the gospel. Resurrection only comes after death. New life only comes after surrender. But Israel skips that step. All the way through the chapter. They speak confidently about being raised up, but they never deal with what needs to be put down. We, too, want God to fix things, restore things, renew things, but we resist the one thing that makes it possible. We don't want to let go. We try to manage sin rather than kill it. We try to adjust behavior instead of surrendering the heart. We want God to add something new without taking anything away. But real repentance doesn't work like that. You cannot hold onto the old life and step into the new one at the same time. What in your life needs to die? Because until that happens, you're not stuck—you're resisting. Fake repentance talks about change. Real repentance kills what stands in the way of it. So kill that sin today. And if you don't know what it is, ask God and I promise he will let you know. DO THIS: Identify one thing you've been holding onto—an attitude, habit, or sin—and make a decisive move today to remove it. ASK THIS: What am I trying to keep that God is asking me to release? Where am I resisting full surrender? What would it look like for me to fully die to this area? PRAY THIS: God, show me what in me needs to die. Give me the strength to surrender it so I can walk in the life you want for me. Amen. PLAY THIS: "Yet I Sin"

In this Spiritual Emphasis message, Micah Hale preaches a powerful word titled “The Vows of the King,” showing how the love of Jesus brings true victory, healing, and transformation. Through the story of Hosea and Gomer, Micah reminds us that God does not wait for us to become worthy before He comes for us. At our lowest point, Jesus was already speaking His love over us. He came to find us, bring us home, wash us, heal us, and remind us that we belong to Him. “Your victory doesn't rest on your promise. It rests on His promise,” Micah said. He also reminded us, “You're not scattered anymore. You are planted.” This message speaks to anyone who has felt scattered, unloved, unwanted, or alone. In Hosea, God takes names marked by judgment and turns them into names of restoration. The valley of trouble becomes a gateway of hope. The scattered become planted. Those called “not loved” are called loved. Those called “not my people” are called children of the living God. The application is clear: victory in Jesus looks like intimacy and surrender. We learn to hear His voice, trust His promise, guard our hearts, and say yes when the King says, “I choose you.” His love is enough to settle us, heal us, and keep us from running back to the things that once held us captive.

Ḥesed is God's steadfast covenant love and faithfulness as revealed in His character, His promises to Israel and David, and ultimately fulfilled in Jesus Christ. Because God has shown us this loyal love, He calls us to reject empty religion and become a ḥesed-shaped people who faithfully love Him and one another. The Hebrew word ḥesed describes God's steadfast, covenant love: loyal, merciful, faithful, and kind. God's ḥesed calls us not only to receive His love and faithfulness with confidence, but also to practice the same kind of loyal love toward Him and one another in the church. Exodus 34:6–7 — God reveals Himself as merciful and gracious, abounding in covenant faithfulness (ḥesed). Deuteronomy 7:9 — God faithfully keeps His covenant faithfulness (ḥesed) across generations. Psalm 136 — The ḥesed psalm: God's ḥesed endures forever. 2 Samuel 7:11b–16 —God's loyal love (ḥesed) is expressed in God's covenant promise to David's house. Luke 1:68–75 — Jesus as the fulfillment of God's covenant faithfulness (ḥesed). Hosea 6:6–7 — Essentially, God is saying, “I do not want empty ceremonies from people who are betraying Me in their heart. I desire ḥesed.” Micah 6:8 — To love ḥesed is to love covenant loyalty. It means we do not treat our relationships with God as a convenience or something to discard when it doesn't align with our desires. Ruth 1:16 — “For where you go, I will go, and where you lodge, I will lodge; your people are my people, and your God is my God.” Galatians 6:1–2 — A ḥesed community is one filled with loyal, gentle, burden-bearing love and faithfulness.The post Transformation 3: The Power of Loyalty first appeared on Living Hope.

Hosea 5:15-6:6Psalm 50:7-15Romans 4:13-25Matthew 9:9-13, 18-26+Chris Green2nd Sunday After Pentecost (Proper 5)www.allsoulsknoxville.comAll Souls Substack865-214-6682100 W 5th Ave., KnoxvilleSundays @ 10:30amSupport the show

We live in a culture that loves shortcut solutions, but spiritual laws cannot be cheated. In this study of Hosea 8, we look at a time when Israel traded genuine faith for cheap politics and hollow idols. They thought they were just getting by, but they were actually setting disaster in motion. This message unpacks the law of the harvest, why reaping is always greater than sowing, and how God uses the impending storm to call us back to what truly matters.

LIVING IN GOD'S SHADOW - BLESSED ROOTS | PART 2“My people will again live under my shade. They will flourish like grain and blossom like grapevines. They will be as fragrant as the wines of Lebanon.”— Hosea 14:7Living in God's shadow means choosing to stay close to Him and allowing His presence to shape every area of our lives, our character, health, family, work, and finances. It is a daily decision to remain near Him, especially during difficult seasons.When we live under God's shadow, we experience the peace, joy, provision, protection, and security that only He can provide. But how do we live under God's shadow?In this message, Pastor Jordan Gash shares five biblical ways we can remain close to God every day and flourish under the influence of His presence.Restore Church | Yorkville, ILSunday Mornings | 10 AMJordan & Melissa Gash, Pastorshttps://www.restorechurchyorkville.com

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. Have you ever said the right thing, but then changed nothing? That's the fake repentance that Hosea exposes in Hosea 6:1: Come, let us return to the Lord; for he has torn us, that he may heal us; he has struck us down, and he will bind us up. — Hosea 6:1 "Come, let us return to the Lord…" sounds right. It sounds spiritual. It even sounds hopeful. But when you read closely, something is missing. There is no confession, no ownership, no naming of sin—just a general desire for things to get better. Israel acknowledges that God has ripped them apart, but they never acknowledge why. Now they want healing, but they avoid the root issue. They want restoration, but not repentance. And that's the danger. Because repentance that sounds right can still be wrong. This is what "fake" repentance looks like. It uses spiritual language without deep surrender. It asks God to fix the outcome, the situation, the circumstance, without ever asking Him to change our heart. And if we're honest, we do the same thing. We pray, "God, help me." We say, "God, forgive me." We promise, "God, I'll do better." But underneath those words, the same patterns stay the same. We continue the same habits. We continue the same sin, abusing the grace extended to us. Why? Because nothing actually changed. Real repentance is not just saying "I repent"—it is accompanied by a change in direction. It is not returning to God for relief; it is turning away from the very thing that caused the distance in the first place. That's what Israel refused to do. And it's what you have to face. Where in your life are you saying the right things but avoiding the real change? Where have your prayers become words instead of surrender? Fake repentance sounds right, but it costs you nothing when it costs God his Son, and it costs Jesus his life. Real repentance will cost you something. It will cost your pride, your habits, and your excuses. But it is the only kind that leads to healing. What are you saying you'll change, that you have not changed? Change it. That's repentance. DO THIS: Stop offering vague prayers. Name one specific sin today, confess it clearly, and take one concrete step to turn from it. ASK THIS: Where am I saying the right things but not actually changing? What sin have I avoided naming directly? What would real repentance look like in my life right now? PRAY THIS: God, help me move beyond empty words. Show me where I need to truly repent and give me the courage to turn. Amen. PLAY THIS: "We Repent"

What if the messiest love story in the Bible is actually the clearest picture of how God loves you? This week on The Voice, we open the book of Hosea — the prophet God asked to marry, lose, and then buy back an unfaithful wife. It's a living portrait of relentless, pursuing love that points all the way to the cross. We'll talk about spiritual adultery, the cost of being purchased back, and why no one is ever beyond God's reach. Listen in, stick around for next steps, and be encouraged.Show Notes:Series: The Voice — a summer walk through the Minor ProphetsThis week's book: Hosea, the oldest of "the 12"Big idea: God has set His love on you, and that love cost Him everything.Two truths about God's love:He has set His love on you — He will not let you go (Hosea 11:8)It cost Him everything — Hosea bought Gomer back; God bought us back (Hosea 3:2)Key idea: Spiritual adultery is letting anything take the place God belongs in — revealed by where we turn when we're afraid, stressed, or worried about the future.Quotes worth remembering:"The affections of a man cannot be idle; if they do not go out to God, they leak out to worldly things." — A.W. Pink"The pursuing love of God is the greatest wonder in the spiritual universe." — Donald Grey Barnhouse"'Them' always has the potential to be 'us.'"Scripture: Hosea 1:2 · 2:5 · 3:1 · 3:2 · 5:13 · 11:8 (NLT)Next Steps:Respond. A simple prayer of surrender, right where you are, is enough to begin.Connect. New or exploring faith? We'd love to meet you — start at grandpoint.church.Go deeper. Catch the rest of The Voice series and share this episode with someone who needs to hear that they're not out of reach.Connect with Grand Point Church:Website: grandpoint.church Instagram: @grandpointchurch Facebook: /grandpointchurch YouTube: Grand Point ChurchConnect with us at www.grandpoint.church/nextstepsWatch online on YouTubeFollow us on Facebook and InstagramSign up for our free weekly newsletter

Pastor Will preaches on Hosea.

To hear more sermons please go to our website:http://www.calvarychristian.churchCalvary Christian Church47 Grove StreetLynnfield, MA 01940781-592-4722Support the show

Book of Hosea; Romans 5:1-11; Romans 3:23-24

The book of Hosea confronts us with a difficult but beautiful truth: God refuses to settle for a casual or divided relationship with His people. Through the painful story of Hosea and Gomer, we discover both the ugliness of our spiritual idolatry and the breathtaking depth of God's covenant love. While we often chase lesser gods that promise satisfaction, God continues pursuing us with relentless grace. Hosea is ultimately a story about a faithful Husband who refuses to abandon His unfaithful bride—a story that finds its fulfillment in Jesus Christ. 

What if hospitality was more than greeting people at the door or inviting friends over for dinner? In this message, we explore God's vision for hospitality, a radical, Spirit-empowered way of living that helps people feel seen, welcomed, and loved. Drawing from Scripture, the hospitality practices of world class organizations, and the story of Hosea, we'll discover how God uses ordinary people to turn strangers into friends and friends into family. Hospitality isn't simply what we do. It's who we are as followers of Jesus.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. Listen to our text today, Hosea 5:8-15: Blow the horn in Gibeah, the trumpet in Ramah. Sound the alarm at Beth-aven; we follow you, O Benjamin! Ephraim shall become a desolation in the day of punishment; among the tribes of Israel I make known what is sure. The princes of Judah have become like those who move the landmark; upon them I will pour out my wrath like water. Ephraim is oppressed, crushed in judgment, because he was determined to go after filth. But I am like a moth to Ephraim, and like dry rot to the house of Judah. When Ephraim saw his sickness, and Judah his wound, then Ephraim went to Assyria, and sent to the great king. But he is not able to cure you or heal your wound. For I will be like a lion to Ephraim, and like a young lion to the house of Judah. I, even I, will tear and go away; I will carry off, and no one shall rescue. I will return again to my place, until they acknowledge their guilt and seek my face, and in their distress earnestly seek me. — Hosea 5:8-15 Because we have a long text today, I want to focus on verse 13. The point being, you cannot fix a spiritual problem with a worldly solution. That's the mistake Israel makes—and it's the same mistake we still make. Israel finally realizes the damage. The nation is sick, and they can't ignore it anymore. So they act. But they don't turn to God. They go to Assyria. The nation that is going to destroy them. They look for power, protection, and a solution they can see and control. They reach for something political, strategic, and immediate. And God says plainly: "[Assyria] is not able to cure you." Why? Because their problem wasn't external. It wasn't about enemies, resources, or positioning. It was about their relationship with God. No worldly solution can repair a spiritual issue. And this attempt shows up in our lives the same way. We chase success to fix insecurity. We look to relationships to fill emptiness. We distract ourselves to avoid conviction. We try to manage behavior instead of surrendering our heart. We keep applying worldly solutions to spiritual problems. And they never work. They may numb it. They may delay the consequence. But they never heal what's actually broken. Because only God can do that. What are you turning to right now that cannot actually fix you? Because until you bring a spiritual problem back to God, it will remain. Stop reaching for what looks strong but cannot save. Turn to God. He's not just a better option. He's the option. DO THIS: Bring one area of your life to God today that you've been trying to fix on your own. Be honest about it and surrender it to Him. ASK THIS: What worldly solution am I relying on instead of God? What deeper issue am I trying to manage instead of surrender? Where do I need God—not just improvement? PRAY THIS: God, forgive me for turning to other things instead of you. Help me trust you to heal what I cannot fix on my own. Amen. PLAY THIS: "Turn Your Eyes Upon Jesus"

What if God's silence in your life isn't accidental—but intentional? Summary Hosea 5 answers a hard question most people avoid: why does God withdraw from his people? After repeated warnings, ignored truth, and persistent rebellion, God steps back—not out of indifference, but as a response to ongoing rejection. The chapter outlines clear reasons—ignored warnings, hidden sin, pride, false repentance, misplaced trust, and refusal to return. Yet even in withdrawal, God's goal is restoration, waiting for his people to recognize their need and come back to him. Reflection & Small Group Discussion Questions  1. Why does God sometimes move from warning to withdrawal instead of continued correction? 2. What does it mean to "ignore God's repeated warnings" in a practical, modern sense? 3. How can someone know about God but still not truly know him (Hosea 5:3)? 4. Why do repeated sinful actions make it harder for someone to return to God (Hosea 5:4)? 5. How does pride prevent genuine repentance and a relationship with God? 6. What is the difference between true repentance and performative religion (Hosea 5:6)? 7. Why do people often turn to other solutions instead of God when problems arise (Hosea 5:13)? 8. What does it mean that God "withdraws until we return" (Hosea 5:15)? 9. How does the story of the Prodigal Son help us understand God's posture in Hosea 5? 10. In what area of your life might God be calling you to stop resisting and start returning?

Study session scripture: Romans 9:14-29What shall we say then? Is there injustice on God's part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” So then he has mercy on whomever he wills, and he hardens whomever he wills.You will say to me then, “Why does he still find fault? For who can resist his will?” But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—even us whom he has called, not from the Jews only but also from the Gentiles? As indeed he says in Hosea,“Those who were not my people I will call ‘my people,' and her who was not beloved I will call ‘beloved.'” “And in the very place where it was said to them, ‘You are not my people,' there they will be called ‘sons of the living God.'”And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved, for the Lord will carry out his sentence upon the earth fully and without delay.” And as Isaiah predicted,“If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah.”Study session topics:God's Saving Promises to Israel, Continued Is God unjust? "What shall we say then?"--refers back to Paul's explanation of God's sovereign choice This is an objection we encounter to this day--"If God is all-powerful, then He is unjust." Paul shifts his answer from God's justice to God's mercy Under God's justice we are all deservedly condemned (3:10-12) God's mercy is the only way anyone is saved, and mercy is in a different category than justice -Paul again states that salvation is a work of God that doesn't depend on human exertion or will (8:30) The example of Pharaoh (Exodus 9:13-16) God is not responsible for man's sin God is free to save whom He wills and judge whom He willsIn both cases, His name is glorifiedWhy does He still find fault? This objection flows directly from Paul's answer to the first Critical problems with this question: It assumes God condemns certain people without reference to what they are or do as sinnersIt assumes God creates certain people only to damn them, and that they themselves are bystanders in all this The question itself is a rebellion against God's right to do with His creation as He will Paul's answer to the question begins with 3 comparisons to put the question in its proper context Man and God -Created and Creator Clay and Potter Paul connects the illustration of the potter with the conclusion of the previous objection, the idea of God's wrath (Ch. 1), and His forbearance (2:4) Paul ends his refutation with quotes from Hosea and Isaiah that show that God's new covenant of salvation was always His goal, even in the days of the old Israelite kingdom HoseaGod commanded Hosea to marry a woman who would be unfaithful to him and give his children strange and symbolic names Paul is emphasizing unity between Jews and Gentile believers Isaiah -"only the remnant will be saved"--Paul once again rejects physical lineage as the way to be included in God's covenant Apart from God's grace in saving a remnant, Israel would have been destroyed Taken together, these quotes emphasize a church blended together from Jews and Gentiles and God's faithfulness to His promises as they are rightly understoodStudy session audio: S4 E24: Romans 9:14-29 Download

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. Listen to our text today, Hosea 5:7: They have dealt faithlessly with the Lord; for they have borne alien children. Now the new moon shall devour them with their fields. — Hosea 5:7 How do you raise a generation that doesn't know God? You start by drifting yourself. "They have dealt faithlessly with the Lord…" Israel wasn't engaging in loud rebellion. It was a quite unfaithfulness. A slow shift away from God in a time of prosperity,ty while still keeping the appearance of religion. And over time, that drift produced something. "They have borne [undiscipled] children." They raised a generation that wore crosses on their neck and tattooed verses on their body—but had no knowledge of God. What one generation tolerated, normalized, and modeled shaped the generation that came after them. And the result was predictable. A generation disconnected from God. This is how it still happens. We don't have to reject God to lose Him. We just have to stop living as if He matters. And eventually, the next generation mirrors it. But note the warning: "Now the new moon shall devour them…" In other words, their meaningless religious activities—their rhythms, their gatherings, their routines—would not save them. Their worship of creation rather than the Creator would fail them. So what are you passing on? Not just in what you say, but in how you live. Because you are always discipling. And the next generation will not become what you hope. They will become what you model. If you want to raise a generation that knows God, then it's time to be someone who actually walks with Him. And it's never too late. DO THIS: Identify one way you can model real, consistent faith today—at home, at work, or in your relationships. ASK THIS: What kind of faith am I modeling daily? Would someone following my life grow closer to God? Am I raising people who know God—or just know about Him? PRAY THIS: God, help me live a faith that is real and visible. Shape my life so that what I pass on leads others to truly know you. Amen. PLAY THIS: "Build My Life"

Part 6 of a series on the history of Israel based on a fair use and transformative reading of "Israel and the Nations: From the Exodus to the Fall of the Second Temple" (Eerdmans, 1963) by FF Bruce. This episode includes interaction with the famous historical characters of Isaiah, Micah, and Hosea in his chapter VI entitled "The Syrian Wars and the Rise of the Prophets 841 to 745 BC" by the Rylands Professor of Biblical Criticism and Exegesis, FF Bruce, my intellectual and spiritual grandfather because he mentored my professor Bruce Demarest who himself studied under FF Bruce at the University of Manchester. We're going to do a fair use and make a transformative reading of this material. We'd like to thank Eerdmans for making it available and thank FF Bruce for writing it. The Republican Professor is a pro-biblical-literacy, pro-Christmas, pro-quality-mentoring, pro-understanding-the-history-of-Israel podcast. The Republican Professor is produced and hosted by Dr. Lucas J. Mather, Ph.D.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. Have you ever gone to God, just because you needed something? That's exactly what Israel was doing. Listen to our text today, Hosea 5:6: With their flocks and herds they shall go to seek the Lord, but they will not find him; he has withdrawn from them. — Hosea 5:6 Israel showed up with sacrifices for their sins. They brought offerings for a blessing. They behaved spiritually. But this wasn't surrender. It was a strategy. They were coming to get something from God. Whatever they needed. Comfort. Provision. Protection. In the end, every parent who has a child who only shows up when they need something knows what they want. They wanted a favor. And God refused. "The [children] will not find him [because the Father] has withdrawn from them." God will never be used. He knows his children and their hearts. What they wanted was not a Father. They only wanted a favor from the Father. Israel had turned God into a means to an end. Someone to call when things went wrong, but ignore when things were going right. They wanted His help without His authority. His provision without His presence. And God said, "No." Because God is not a tool. He is Lord. And He will not play a role in a relationship where He is only wanted for what He can give. We do the same. We pray only when we're in trouble. We seek God only when something breaks. We ask him for direction only when we feel lost. But how often do we come to him to know him? Not always for answers. Not always for relief. Just him and nothing else? Today, don't ask God for a favor. Pursue a relationship. Lay down the transaction. Pick up devotion. Because you will never truly find God until you stop trying to use Him. DO THIS: Spend time with God today without asking for anything. Focus only on knowing Him—through Scripture, stillness, and honest presence. ASK THIS: Do I go to God mostly when I need something? Have I treated God like a solution instead of a relationship? What would it look like for me to pursue God—not His benefits? PRAY THIS: God, forgive me for the times I've tried to use you instead of knowing you. Teach me to seek you for who you are, not just for what you give. Amen. PLAY THIS: "Nothing Else"

The message, drawn from Hosea 2, presents a powerful theological portrait of God's covenant relationship with His people, portrayed through the metaphor of a marital bond. It begins with a stark depiction of Israel's spiritual adultery—her abandonment of God for false gods and worldly pursuits—resulting in divine discipline, symbolized by abandonment, loss of blessings, and exposure of her shame. Yet, even amid this judgment, the passage reveals God's enduring love and redemptive intent, as He calls His people back not through force, but through a deliberate, intimate journey into the wilderness, where He seeks to restore intimacy, teach them to trust, and renew their hearts. The central message underscores the danger of spiritual numbness and misplaced devotion, warning believers to examine their hearts for hidden idols—whether wealth, status, or self-reliance—that displace God as the source of identity and fulfillment. Ultimately, the sermon calls for a return to a vibrant, conscious love for God, rooted in gratitude and surrender, where true intimacy is restored not by law, but by grace and longing.

WE. ARE. BACK. After an unexpected delay, the Coastline Covenant Podcast is BACK with a MAJOR conversation about MINOR prophets. Hunter and Shawn talk about justice, the role of the prophet in the Old Testament and today, politics (!!), and healthy civic engagement. Allegedly, the reading for today Hosea, Amos, Micah, and Isaiah but they mostly use that as context for everything they discuss. Can't overstate how awesome this conversation is. Clear Eyes. Full Hearts. Can't Lose.For the next episode, make sure you have read 2 Kings 25 Psalm 137, Lamentations 3, and Jeremiah 29.As always: don't forget to leave a voice memo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ right here ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠or email Hunter at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ hbabcock@coastline.family⁠⁠⁠⁠⁠⁠⁠⁠⁠.

Praying with Biblical Characters

Hosea 11:1-4 Psalm 130:5-8; 131:1-3 2 Peter 1:16-18 Matthew 28:16-20

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. Listen to our text today, Hosea 5:5: The pride of Israel testifies to his face; Israel and Ephraim shall stumble in his guilt; Judah also shall stumble with them. — Hosea 5:5 What if the strongest evidence against you… is your pride? That's what God says here. "The pride of Israel testifies to his face." No investigation is needed. No external witness is required. Their pride testifies for them. It shows up in how they live, how they respond, and how they refuse to listen. Pride always reveals itself. Pride resists correction. Pride dismisses conviction. Pride assumes, "I'm fine," even when everything is drifting. And that's exactly what was happening. "Israel (the Northern Kingdom) and Ephraim (the lead tribe in the North) shall stumble…" This is a predicted collapse. Pride blinded them long enough that when the fall came, they didn't even see it coming. Then Hosea adds: "Judah (the Southern Kingdom) also shall stumble with them." Judah would witness the truth. They saw the warning because they watched Israel fall. And still—they followed them into the fall of pride. That's how pride works in us. We see it in our nation when we believe progress has replaced truth. We see it in churches when conviction is softened to keep people comfortable. We see it in leadership when influence matters more than integrity. We see it in our own lives when we resist correction but justify our choices. Our pride doesn't just oppose God. It pulls us away from God while convincing us that we're still close to God. So don't just look at Israel. Don't just look at Judah. Look at yourself. Where are you resisting God right now? Where have you grown too confident, too comfortable, too unwilling to listen? And then give that pride to God before your predictable fall. DO THIS: Identify one area where you've resisted correction or conviction, and take a step of humility today—listen, confess, or change. ASK THIS: Where has pride shown up in my thinking or decisions? What correction have I resisted recently? Where am I assuming I'm fine instead of asking God to examine me? PRAY THIS: God, expose the pride in me that I cannot see. Humble my heart so I can walk closely with you and not drift away. Amen. PLAY THIS: "Humble And Kind"

Hosea Beckley wrote a Vermont geography/topography/history book in the 1840's. The book has wonderful descriptions of our region and gives examples of how geography impacted early settlement in Windham County.

Rejecting God's truth destroys nations, families and personal spiritual stability.In this episode of The FLOT Line, Rick Hughes explains the Biblical reasons nations decline and why political solutions can never replace spiritual truth. Using Jeremiah, Romans, Proverbs and Hosea, Rick outlines the warning signs of national discipline and the importance of humility, faith and accurate Bible teaching.This message challenges believers to stop trusting human solutions and return to God's Word before spiritual decay destroys the nation from within.Key Takeaways:• Why rejection of Biblical truth leads to national destruction • What Romans 13 teaches about authority and God's sovereignty • The danger of arrogance plus ignorance in the Christian life • Why emotional Christianity cannot replace spiritual growth • How Hosea 4 describes the collapse of a nation⬇Download Transcript: https://rhem.pub/1085-transcript

The story of Hosea and Gomer reveals God's relentless love for humanity. When God commanded Hosea to marry an unfaithful woman, it illustrated how God pursues us despite our spiritual unfaithfulness. Just as Hosea paid fifteen shekels of silver and barley to redeem Gomer from slavery, Jesus paid the ultimate price with His blood to redeem us from sin. God's love doesn't just rescue us—it transforms us into new creations. No matter how far we've wandered, God's love pursues, redeems, renews, and restores us completely.

Hosea 2 reveals that our sin is more than breaking rules—it wounds the heart of a God who desires an intimate relationship with His people. Yet even in our unfaithfulness, God's compassion and faithfulness remain steadfast, as His ultimate goal is not condemnation but restoration and salvation through Jesus, our greater Hosea.

As a result of the persistent unfaithfulness of the Old Covenant priests, God promised to deliver the New Covenant Priest; the ultimate Shepherd and only Mediator to lead God's people into complete forgiveness of sins and genuine righteousness with God. The most interesting fact is that God Himself promises not only to be that Priest but also to be the sacrifice. This episode details how God the Son, the Lord Jesus Christ is the New Covenant Priest, 'Scapegoat,' and God-pleasing sacrifice all in one. Scripture referenced: Leviticus 16:1-34, Psalm 23:1-6, Isaiah 9:6-7, Isaiah 53:5-12, Isaiah 56:11, Jeremiah 31:31-34, Ezekiel 34:1-31, Hosea 4:6-14, Malachi 1:6-8, Malachi 2:8-11, Matthew 27:45-51, John 10:1-30, John 14:6, John 19:30, 1 Timothy 2:5, Hebrews 4:14-16, Hebrews 5:7-10, Hebrews 7:11-28, Hebrews 8:1-13, Hebrews 9:1-28, Hebrews 10:1-18

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. Listen to our text today, Hosea 5:4: Their deeds do not permit them to return to their God. For the spirit of whoredom is within them, and they know not the Lord. — Hosea 5:4 Can someone lose their salvation? That is a popular question. But Hosea drives us to the deeper issue behind this question What if the real danger isn't losing God, but losing your desire to return to Him? He says: "Their deeds do not permit them to return…" That doesn't mean God shut the door on their salvation. It means their actions were the result of their choices and those choices changed their desires and changed them. Sin always works in this direction. What begins as a decision slowly becomes a pattern. Patterns begin to shape desires. And over time, those desires change our identity. Therefore, what once felt wrong doesn't feel as wrong anymore. What once stirred trust in God became increasingly easy to ignore. Not because God or His truth has changed—but because their heart has. That's why Hosea says, "the spirit of whoredom is within them." This means they have changed. Spiritual whoredom is how they think, what they want, and how they live. And the result is "They know not the LORD." This always happens gradually—through a series of choices that pull them further away. This is the warning for us. When we ask, "Is there something I can do to lose my salvation?" we tend to reduce the issue to a single act, as if one failure could suddenly separate us from God. But that's not what this text is showing. God is not primarily after behavior—he is after a heart that knows him and keeps turning back to him. Because the evidence of real faith is not perfection, and it is not undone by one moment of failure. It is seen in a heart that continues to respond, repent, and return. That's the issue here. Not that God stopped receiving them, but that they stopped wanting him. So pay attention to what's happening inside you. If conviction has grown quieter, or if patterns that once felt wrong now feel normal, don't ignore that. Turn now. Repent. Come back. Stop fixating on one event that could cost you everything, and focus instead on the relationship that defines everything. Because the longer you wait, the harder it becomes—not because God has moved away, but because your heart is drifting from him. DO THIS: Act on conviction today. Turn from one pattern you've been tolerating and take a step back toward God. ASK THIS: Where have my choices shaped my desires? Has my sensitivity to sin decreased? Do I still want God—or just the comfort of believing I know Him? PRAY THIS: God, keep my heart soft toward you. Help me respond quickly when you convict me and never grow comfortable drifting away. Amen. PLAY THIS: "Turn Your Eyes Upon Jesus"

A @Christadelphians Video: **Video Description**Join us for this thought-provoking and expositional study, *“One in Christ: Complimentary Roles #1 – ‘One in Christ Jesus'”* with Bible student Mark O'Grady. In this outstanding opening session, we explore the biblical foundation for the roles of men and women, answering the vital question: why is our whole community depicted in Scripture as a woman?We begin in Genesis, seeing that God's purpose and hope are identical for both male and female – we are all one in Christ Jesus. Yet, as we examine the whole of Scripture, an overwhelmingly male focus emerges, alongside explicit instructions about headship and submission. Rather than being a cultural relic, we reveal how these principles are woven into creation itself – from Adam being formed first, to Eve as a “help meet”, and the beautiful symbolism of the sun and the moon.This insightful presentation addresses modern challenges, the meaning of true leadership as service, and the wonderful complementarity of male and female brains – designed by God to work together. Most powerfully, we discover that the biblically defined role of women is not a put-down, but a transcendent calling to depict the relationship between God and His people. “The Maker is thy husband” (

Series: Galatians 5Main Scripture: Hosea 13:1–14 & Galatians 5Synopsis: This message looked at the danger of forgetting God and how comfort can lead us into pride, self-reliance, and spiritual drift. Hosea 13 shows how Israel forgot the God who rescued and provided for them, while Galatians 5 reminds us that the flesh is not neutral and that we are called to walk by the Spirit. Ultimately, the message pointed us to Jesus, the only Savior, who rescues us from sin and calls us to live fully for Him.June 7, 2026 • Matt Pye• • • • • • • •.• • • • • • • • • • • • • • • • • • • • Join us for service in person and online every Sunday at 10am (MST) at the City Life Community Center in Missoula, MT. We believe that you matter. We would love to connect with you and hear your story! https://www.anchorchurchmissoula.com/contactIf you would like to engage financially with Anchor Church you can give by texting any amount to 84321 or by visiting https://www.anchorchurchmissoula.comNeed prayer or have a praise report? https://www.anchorchurchmissoula.com/needFor more information about Anchor Church or ways to get connected visit us at https://www.www.anchorchurchmissoula.com or follow us on our social media platforms below.Instagram - @anchorchurchmissoula - https://www.instagram.com/anchorchurchmissoulaFacebook - @anchorchurchmissoula - https://www.facebook.com/anchorchurchmissoula

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. Listen to our text today, Hosea 5:3: I know Ephraim, and Israel is not hidden from me; for now, O Ephraim, you have played the whore; Israel is defiled. — Hosea 5:3 Do you ever feel like no one sees what's really going on in your life? God does. "I know Ephraim… Israel is not hidden from me." God is saying that nothing escapes his sight. Not only what is visible to others, but what is private, hidden, and quietly justified. God is not partially aware. God sees the entire picture—our actions, our thoughts, and the patterns we've allowed to take root. And here is the twist in the text. God knows them completely, yet they do not know him at all. That's the problem. Israel still had "religion." They still maintained their identity as God's people. But their relationship with him was gone. What remained was only the appearance of faith, not the reality of it. So God calls it straight: "You have played the whore…" This is not innocent confusion or an occasional failure of spiritual adultery. This is a condition of ongoing adultery. Sin had moved from something they did to something that defined them. And Ephraim—the leading tribe of Israel—was setting the tone for everyone else. What began in leadership had spread throughout the culture. Corruption was no longer isolated. It had become normal. And God saw all of it. Because you cannot hide your sin, motivation, and identity from God. This applies today. It is possible to manage appearances, to look right on the outside, and still be far from God on the inside. It is possible to speak the language of faith without actually knowing him. But nothing is hidden from God. Not your habits. Not your thoughts. Not the areas you've learned to ignore. Do you truly know God, or have you learned how to look like you do? Because on judgment day, God is not going to evaluate your appearance or your aspirations. He knows the truth and he wants you to repent and turn back to him today. Stop dividing your allegiance between God and other things and come back to the Lord with all in devotion. DO THIS: Bring one area of your life into the light before God today. Be honest about it and stop minimizing it. ASK THIS: What am I hiding that God already sees? Do I truly know God, or am I maintaining an appearance of faith? Where has sin become normal in my life? PRAY THIS: God, you see everything in me. Help me to walk honestly with you and turn from what I've allowed to take root in my life. Amen. PLAY THIS: "Search Me"

Tax Collectors and Sinners | Matthew 9:9–13 In this sermon, Rev. Lucy Baum reflects on one of the most surprising moments in Jesus' ministry: the calling of Matthew the tax collector. When Jesus invites Matthew to become one of his disciples and then shares a meal with tax collectors and sinners, those around him are scandalized. Why would a teacher who speaks about the righteousness of God choose to spend time with people who seem so clearly in the wrong? As the story unfolds, we discover that Jesus is asking a deeper question than we might expect—not simply who belongs, but what mercy really means. Drawing on Matthew 9, the prophet Hosea, and stories of forgiveness and restoration, this sermon explores the relationship between mercy and justice. It challenges us to consider why God's mercy can sometimes feel uncomfortable, especially when it is extended to people we believe do not deserve it. What if justice is about more than punishment? What if mercy and justice are not opposites, but partners? And what if healing damaged relationships is more powerful than settling a score? Through a powerful reflection on restorative justice, Rev. Baum invites us to imagine a way of life that holds mercy and accountability together—a way that opens the door to transformation for everyone involved. "I desire mercy, not sacrifice." It is a challenging invitation. And it is one that still has the power to change us today.

6/7/26 Service

There was nothing pretty about Judah and their practices and plight. As you hear Hosea describe God's love for His wayward and unfaithful, the only thing that made it possible was pure grace.  Remarkably, it's the same grace that God has brought to our relationship with Him.

Hosea exposes the emptiness of mere ritual, calling instead for a steadfast love that acknowledges our deep spiritual need. In Romans, Paul highlights Abraham to show that justification never comes through fulfilling the Law, but entirely by faith in God's promises. Finally, Jesus encapsulates this in Matthew, declaring that He came to call sinners, not the self-righteous, offering mercy over sacrifice.

Humanity continually sabotages itself through misplaced loves and false refuges, yet God offers freedom through honest self-awareness, wholehearted repentance, and remembering his faithful love.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. Who's responsible when a nation falls apart? Not just the people. It starts with the leaders. Listen to our text today, Hosea 5:1-2: Hear this, O priests! Pay attention, O house of Israel! Give ear, O house of the king! For the judgment is for you; for you have been a snare at Mizpah and a net spread upon Tabor. And the revolters have gone deep into slaughter, but I will discipline all of them. — Hosea 5:1-2 This isn't a general warning. It's targeted. Spiritual leaders. Business leaders Government leaders. And God says: "The judgment is for you." The very people who were supposed to lead built snares for the people instead. Places that were once sacred—like Mizpah and Tabor—became places of spiritual adultery. You see, the leaders didn't just drift into sin. They engineered environments, places, temples, and statues that made sin more readily available. This isn't "accidental" failure. It's systemic corruption on a spiritual level because spiritual leaders stopped teaching the truth, business leaders stopped backing righteousness, and government leaders stopped enforcing it. So the culture followed. So God is going to flip the script: "You set snares for them… Now I am going to discipline you." This prophecy is timeless because people still act the same. When pastors stop preaching truth… When businesses defraud the people... When governments bend the law to a moral majority The people don't just struggle. They get trapped. They get confused about truth, comfortable in sin and then convinced they're fine. When they are not. God doesn't ignore this stuff. He holds leaders accountable for what they normalize, tolerate, and build. Leadership is never neutral. You are either pointing people to God—or quietly pulling them away. So where and how are you leading today? At home. Workplace. Church. Circle. Are you creating clarity or confusion? Because God is a just judge, and he demands clarity; otherwise judgment is coming for you. DO THIS: Take an honest look at your influence. Identify one area where you've softened truth or avoided leadership—and correct it today. ASK THIS: Where am I leading people without realizing it? Have I made anything easier than obedience to God? What truth have I avoided that needs to be spoken? PRAY THIS: God, make me a leader who tells the truth and lives it. Remove compromise from my life and help me lead others toward you, not away from you. Amen. PLAY THIS: "Lord I Need You"

If you want to understand how the God of the Bible feels about faithfulness, read Hosea.

Go to church. Check. Sing loudly. Check. Give generously. Check. When it comes to religion, we're pretty good at checking the boxes. But what if God is less impressed with our religious activity than we think? Let's open the book of Hosea and find out what God actually wants from us.

God will not allow Herod to kill the Christ as a baby, so the Lord sends His angel to Joseph so that he will take Mary and Jesus to safety in Egypt. This fulfills the Word of God from Hosea 11, showing Jesus to be the people of Israel reduced to one Man. Herod's foiled plan leads to murderous rage, and he kills the boys of Bethlehem in an attempt to kill Jesus. Even in such evil actions, however, the Scriptures show that the Lord remains present for His mourning people. For all Herod's raging, he still dies, and the Lord brings Joseph, Mary, and Jesus back to the land of Israel, where they settle in Nazareth. This too fulfills the Word of the Lord that the Christ would be despised by men.  Rev. Nate Hill, pastor at St. Michael's Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Matthew 2:13-23.  To learn more about St. Michael's Lutheran, visit stmichaelswinchester.org. “The Reign of Heaven Stands Near” is a series on Sharper Iron that studies the Gospel according to St. Matthew. The first evangelist proclaims that God has fulfilled His Old Testament promises by sending Jesus to bring the reign of the heavens among us. As the Son of David, Jesus is the gracious King we need, and as the Son of Abraham, Jesus is the blessing to all the families of the earth.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Pastor Appel serves at Faith Lutheran Church in Godfrey, IL. Learn more at flcgodfrey.org. Submit comments or questions to: listener@kfuo.org

Welcome to Day 2876 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Progressive Christianity and the Northern Kingdom: A Repeated Rebellion. Wisdom-Trek Podcast Script - Day 2876 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2876 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  Progressive Christianity and the Northern Kingdom: A Repeated Rebellion. After the division of Israel, Jeroboam feared losing his kingdom if the people continued worshiping in Jerusalem. Rather than abolish religion, he reshaped it. He placed golden calves at Dan and Bethel and declared, “Here are your gods, O Israel, who brought you up out of Egypt” (First Kings 12, verse twenty-eight). He kept the name of Yahweh but changed the worship to fit political and cultural needs. Progressive Christianity walks the same path. It keeps the language of faith while redefining the terms. Jesus becomes a moral teacher rather than the risen Lord. Sin becomes injustice rather than rebellion. Salvation becomes social healing rather than spiritual redemption. Just like the Northern Kingdom, modern progressives offer a god who is familiar in name but foreign in nature. The First Segment is: “Open-Minded” Idolatry The people of Israel did not see themselves as rejecting Yahweh. They simply wanted to be open to other spiritual options. Baal was worshiped for rain, Asherah for fertility, and Molech for prosperity. The land was filled with high places, groves, and alternate shrines. In their minds, it was not apostasy. It was balance. It was maturity. Progressive Christianity mirrors this impulse. Its leaders are often proud to affirm all religions as valid paths to the divine. Jesus is presented as one example among many. Interfaith services blend Scripture with mantras, chakras, and meditation. This “open-mindedness” is not new. It is the same spiritual adultery that the prophets condemned as whoredom. God does not share His throne. The second Segment is: Pagan Intrusion in Sacred Clothing The Israelites introduced forbidden elements into their worship. They practiced divination, consulted mediums, and used cultic rituals they learned from their Canaanite neighbors. They may have justified these things as “spiritual tools,” but the prophets saw clearly what was happening. Paganism was creeping into the house of God. Today, angel cards, energy healing, astrology, aura readings, and manifesting are all being imported into churches, especially those influenced by progressive and New Apostolic Reformation theology. These practices are often wrapped in Christian language. They speak of light, Spirit, and destiny. But they are no different from the forbidden rituals of ancient days. Their power does not come from the Holy Spirit. It comes from the same deceiving spirits that always wait behind the idols. The Third Segment is: The Rise of Prophetic Theater In the Northern Kingdom, the prophets became professional performers. They declared victory and blessing without requiring repentance. They contradicted the true prophets, promising peace while ignoring rebellion. Jeremiah lamented, “They say continually to those who despise the word of the Lord, ‘It shall be well with you'” (Jeremiah 23, verse seventeen). Today's “prophecy schools,” such as Bethel's School of Supernatural Ministry, follow a disturbingly similar pattern. They claim to train individuals to “activate” prophetic gifts, to decree and declare realities into being, and to access heaven's secrets at will. But true prophecy in Scripture was never a skill to be mastered or a sensation to be invoked. It was a calling given by God to speak His Word with fear and trembling. At Bethel and similar movements, prophecy becomes performance. It centers on personal revelation, emotional experience, and “manifesting” outcomes rather than repentance, obedience, and holiness. Like the prophets of the Northern Kingdom, these teachers proclaim peace where there is no peace and glory without the cross. The emphasis on “prophetic activation” closely mirrors the divination condemned by Moses, where the divine is manipulated for human ends rather than received with reverent submission. The Fourth Segment is: Cultural Syncretism Rebranded as Revival Ancient Israel thought it could have both Yahweh and Baal. It thought it could use Canaanite worship styles to honor the God of Abraham. But Yahweh had already spoken at Sinai. His worship was not negotiable. Israel's attempt to blend cultures resulted in divine rejection. Progressive Christianity makes the same mistake. It borrows the language of self-help, the values of humanism, and the practices of mysticism. It attempts to wrap them in Christian terms, calling it “revival” or “awakening.” But Yahweh does not share His glory. He is not worshiped on the high places. He is not accessed through emotion, technique, or personal preference. He demands covenant faithfulness. The fifth segment is: The Prophets Were Never Popular In the Northern Kingdom, the true prophets were persecuted. Elijah was hunted. Amos was silenced. Hosea was scorned. They did not tell people what they wanted to hear. They told them what God said. The people preferred the false prophets who promised peace, affirmation, and national greatness. Today, biblical voices that warn against false spirituality are called judgmental. They are told they are stifling the Spirit. They are accused of division and fear-mongering. But their words match the prophets of old. God does not change, and neither does the nature of rebellion. The sixth segment is: The Consequence of Compromise The Northern Kingdom fell. Assyria crushed it, and its people were scattered. The fall was not just political. It was spiritual. The gods they welcomed could not save them. The prophets they trusted led them into ruin. God gave them over to what they had chosen. Progressive Christianity is on the same path. It trades revelation for reinvention. It welcomes what God forbids. It builds golden calves and calls them Jesus. Its trajectory is not renewal but collapse. A house built on sand will fall. In Conclusion The Northern Kingdom did not fall because it rejected religion. It fell because it redefined it. It kept the name of God while reshaping everything else. It embraced the gods of the age and called it progress. Progressive Christianity is repeating this rebellion. It is time to choose whom we will serve. For further study, consider these Discussion Questions Why do you think Jeroboam chose to redefine Israel's worship rather than abolish it outright? How does this reflect the way progressive Christianity reshapes faith today? What are the dangers of being “open-minded” about spiritual truth? At what point does openness become compromise, and how can we recognize the difference? How do modern practices like angel cards, manifesting, and prophetic activation parallel ancient forbidden rituals? Can these practices ever be redeemed or are they inherently incompatible with biblical faith? Why were the true prophets in Israel often unpopular and rejected? How does this help us evaluate popular spiritual leaders today? If the Northern Kingdom's downfall was theological more than political, what does that suggest about the long-term consequences of doctrinal compromise in the Church today? Join us next Theology Thursday to learn The Bible as a Polemic: Confronting the Powers that Rebelled Kingdom:. If you found this podcast insightful, please subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of  ‘Wisdom-Trek,  Creating a Legacy.'                          Thank you so much for allowing me to be your guide, mentor, and, most importantly,   I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek of life together, let us always:           

Pornography's damage doesn't stay private, and the Robertsons have seen firsthand how shame and  secrecy can break down families. Al, Zach, and Chris Grainger — author, podcast host, and founder of The Lion Within Us men's ministry — talk about why pornography has become one of the biggest spiritual battles facing families today, while also digging into the broader cultural problem of people trading purpose, leadership, and courage for comfort. The guys remember the time Phil walked straight into a dangerous situation and gave the men who stole his firearms one ultimatum: return everything or else. In this episode: Hosea 5, verse 14; Revelation 5, verses 1–14; Proverbs 22, verse 13; Zephaniah 3, verses 1–3; 1 Peter 5, verse 8; John 10, verse 10; Romans 12, verses 1–2 “Unashamed” Episode 1345 is sponsored by: https://preborn.com/unashamed — Visit the PreBorn! website or dial #250 and use keyword BABY to donate today. https://homechef.com/unashamed — Get 50% off and free shipping on your first box plus free dessert for life! http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College https://fastgrowingtrees.com — Get 20% your first purchase when using the code UNASHAMED at checkout. Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters 00:00 When Chris Grainger's First Met Phil 06:45 Phil's No-Nonsense Confrontation 12:18 How “The Lion Within Us” Began 17:35 Why Men Are Looking for Real Connection 21:20 Porn, Shame & the Battle for Men's Minds 28:21 The Lion of Judah vs. the Fake Lion 32:10 Biblical Lessons from ‘The Lion King' 35:41 Finding a Paul and a Timothy 42:28 Zach & Al Get Humbled by Their Mentors 48:36 Why Men Must Lead Their Own Families— Learn more about your ad choices. Visit megaphone.fm/adchoices