Podcasts about god man

Running from God is wearisome, costly, and vain, and it results in His loving discipline. Jonah the Prophet found that out the hard way after he disobeyed God, tried to flee from God's presence, and brought distress upon himself and others. In chapter one, we see the Lord sovereignly use circumstances, direct the weather, and appoint a large fish to swallow Jonah as part of God's loving discipline in Jonah's life. In this story, God's will prevailed even as he worked with the unwilling, prodigal prophet. Jonah was confronted with the reality that he could not escape God's presence. The Prophet Jeremiah wrote, “Can a man hide himself in secret places so that I cannot see him? declares the LORD. Do I not fill heaven and earth? declares the LORD." Jeremiah 23:24 ESV In this powerful short book, there are some significant key themes that are repeated in Scripture: - God’s missional agenda - God’s sovereignty of creation - Man’s rebellion against God - Man’s need for repentance - God’s mercy and grace granted to undeserving sinners.

Wednesday, 23 September 2026   If David then calls Him ‘Lord,' how is He his Son?” Matthew 22:45   “If therefore, David, he calls Him ‘Lord,' how ‘Son, His' He is?” (CG)   In the previous verse, Jesus cited Psalm 110:1. He used that as the basis for asking how it was that David, while under the inspiration of the Spirit, called the Christ Lord. He now specifically asks for them to consider David's words, saying, “If therefore, David, he calls Him ‘Lord,' how ‘Son, His' He is?”   The meaning is that by calling the Christ Lord, the Christ must be David's superior. But this would be contrary to the normal understanding of family relationships. The former is always superior to those who come later. For example, Abraham is superior to Isaac. Isaac is superior to Jacob, and so on.   Respect, including honorific titles, belongs to the one who comes first. However, One would issue from David, whom David calls Lord. In calling Him Lord, David acknowledges Christ's preexistence in relation to himself.   The answer lies in Christ's dual nature, He being the God/Man. This state in relation to David is found in Revelation 22 –   “I, Jesus, have sent My angel to testify to you these things in the churches. I am the Root and the Offspring of David, the Bright and Morning Star.” Revelation 22:16   David calls the Christ Lord because David stems from the work of Christ when He breathed the breath of life into Adam –   “And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.” Genesis 2:7   The deity of Christ is clearly evidenced in Jesus' analysis of the psalm.   Life application: An attack on Jesus' nature forms the basis for almost every heresy found within Christianity. Other heresies, such as the sinless nature of Mary, indirectly attack Jesus' work on behalf of humanity. In the end, anything that diminishes Jesus' deity, His humanity, or His all-sufficient work must be rejected.   Jesus is the Lord God come in human form. What He has done is fully sufficient to reconcile man with God. This is why inserting ourselves into the salvation equation is such an offense to the gospel message.   Jesus began the process, performed the necessary work, and then offers the results of His work to us as grace. When we claim that someone was sinless, like the Roman Catholic Church does with Mary, it negates the need for a Redeemer. If God exempted her, He could do so for each one of us, even if He chose not to do so.   The magnificence of the cross is obliterated through such a heresy. Likewise, when we hold to our works as somehow initiating or maintaining the grace of the cross in our lives, it means that the cross is not of grace at all. God is robbed of the honor of blessing His creatures in this manner. It is thus an attack against the very nature of God to set aside the grace of the cross.   Let us hold fast to the truth that God has done everything necessary for our salvation. We are granted God's forgiveness and the righteousness of Christ through merely believing that God has done it. Trust the gospel! Don't let anyone tell you that there is more to do to be on God's good side. He has done it all!   Lord God, how grateful we are to You for what You have done. Jesus! He has come and brought us back to You through His all-sufficient work. We will sing the praises of our God forever and ever. Hallelujah for the exalted name of our Lord – Jesus! Amen.

Podcast Episode 237 - Jesus: The God-Man by Saylorville Church

Friday night finds Adam confessing that he's become a full-blown “vibe codaholic,” burning through AI tokens, dreaming up Blender creations, and plotting a digital afterlife while Daniel plays subscription-plan counselor. From there, the boys put the “camp” in countertop appliance with an Instant Chill warning label that buries a potentially alarming ingredient beneath a chemical drag parade, then usher in autumn with 3D-printed pumpkins, nesting-doll demands, and a giveaway Adam may or may not have scheduled correctly.The Contact segment brings Scottie the Little Aussie Batler to ask the essential question: who exactly will want to chat with Dead AI Adam? That launches a gloriously unfiltered debate about memory, mortality, vacation websites, and certain personal photos that probably should not enter the family archive. Daniel also mourns a 335-day Connections streak murdered by the very app meant to celebrate it, before unveiling a lavishly reimagined News Game complete with musical cues, five questions, bonus-round chaos, and a score only gay mathematics could produce.Adam then discovers networking, workshops his LinkedIn reinvention, and learns that “on sabbatical” and “at the intersection of” may be doing more work than intended. Birthdays closes the festivities with clues leading to James Marsden, Jason Sudeikis, and a Jonas who is definitely not Donny Osmond, followed by a brief closing-music identity crisis. The boys are taking next week off while Adam and Marc head to Berlin, but not before one final plea: call in for a pumpkin. We hope you enjoy the tokens, trivia, résumé shade, and seasonal gourds.Email: Contact@MixMinusPodcast.comVoice/SMS: 707-613-3284

Jesus: The God-Man by Saylorville Church

Thursday, 17 September 2026   And the second is like it: ‘You shall love your neighbor as yourself.' Matthew 22:39   “Second, also, like it: You will love the ‘neighbor, yours' as yourself.” (CG)   In the previous verse, Jesus, referring to His citation of Deuteronomy 6:5, said that it is the first and great commandment. This answered the jurisprudent's question, but Jesus has more to say before finishing, saying, “Second, also, like it.”   The addition of these words is not superfluous, even if unasked for. Rather, when He finishes, He will sum up the reason for providing the second great commandment. For now, the word “like” is translated from the Greek word homoios. It signifies like in appearance or character. The nature of the second commandment is the same as that of the first.   In order to reveal the second great commandment, Jesus refers to the book of Leviticus. In Chapter 19, there is a long list of moral and ceremonial laws covering a whole host of topics. Jesus says, “You will love the ‘neighbor, yours' as yourself.”   The first and great commandment is to love God, as Jesus described it. The next deals with human relationships, but with the same theme: love. His words specifically come from Leviticus 19:18, where it says –   “Not you will avenge, and not you will maintain ‘sons, your people'. And you will cherish to your associate according to you. I – Yehovah.” (CG)   In Leviticus, the word translated as maintain is nuanced. It has to be understood as maintaining a grudge, as if it were a garden and someone continues to tend to it, allowing the grudge to fester. Despite being in a long list of ceremonial laws, and affixed to the end of one of them, Jesus pulls this short thought out as the second great commandment.   A key point, thus, is to know that Jesus was fully aware of its presence and the context in which it was placed. His use of it then is not arbitrary. He looked to the thought, determined the essential nature of the words, and held them up as an ideal that goes beyond the individual laws which surround it.   Loving one's associate is not elevated above loving oneself. Rather, the law, as well as Jesus' citation of it, holds them in the same position. One who does not properly tend to himself in a cherishing manner cannot properly tend to others in an appropriate way.   Life application: This is another law that condemns us. Although people have claimed they have never borne any ill will toward others, it is hard to accept such words. Human interactions inevitably lead to disagreements where ill feelings result. We may hide such thoughts away as if they don't exist, but they do.   As this is so, the very nature of the law continues to condemn us. But notice how the two commandments, which are held up by Jesus as the two greatest, reflect His nature. He is the incarnate Word, the God/Man. Thus, He is capable of both types of love. He can fully love God, and He can fully love His neighbor as He loves Himself (who is both God and Man).   His fulfillment of these commands is then credited to us when we believe the gospel. Our imperfect love is covered by Christ so that God only sees Christ's perfection in love – for His Father, for His associates, and for Himself (being both God and Man).   All things are reconciled for us through Christ. Forever and ever we can, and we will, thank God for what He has done through Jesus.   O God, we are filled with shortcomings, faults, and errors in our conduct toward You and toward others. And yet, You have covered over our failings and imperfections with the precious blood of Christ our Lord. Thank You for what You have done. We praise You with hearts full of joy and thanks. All praise, glory, and honor to You. Amen.

Originally published on September 13, 2026.Enjoying the podcast? To support Don Keathley, make donations at http://www.donkeathley.com

SEP. 6, 2026Lessons from James (1)"Be doers of the word, and not hearers only, deceiving yourselves." Jas 1:22 NKJVThe book of James has 108 verses, and it outlines how we can put our faith into action.It was written by Jesus' half-brother, the natural-born son of Mary and Joseph.Apparently, James became a believer as a result of the resurrection. Paul said that after Jesus rose from the grave, "he appeared to James, then to all the apostles" (1Co 15:7 NIV). Somewhere, privately and personally, the risen Lord met with James, and His little brother's life was never the same. After his encounter with his older brother, who was the victorious-over-death Godman, James grew in faith and became the undisputed leader of the Jerusalem church. The apostle Paul referred to him as a pillar of the church (see Gal 2:9), and tradition tells us that James was so devoted to prayer that he was given the nickname "camel knees" because of the calluses resulting from the hours he spent on his knees. Today we are 2,000 years removed from James' writing, yet his letter remains as relevant to us as the Internet's morning news. The central message of his book is contained in these words: "Be doers of the word, and not hearers only, deceiving yourselves." James addresses our biggest challenge: practicing with our lives what we proclaim with our lips.In every paragraph, he reminds us that when we are walking in step with the Holy Spirit, we will not be wearing out the seat of our pants, but the soles of our shoes. We will put shoe leather to what we say we believe and be "doers of the word."Lessons from James  Walking in step with the Holy SpiritSEP. 7, 2026Lessons from James (2)"A doer...will be blessed in what he does." Jas 1:25 NKJVNorth of Israel and teeming with aquatic life of many kinds, the Sea of Galilee is a beautiful blue. South of Israel is the Dead Sea, and it's called "Dead" for a good reason: There's no life in its stagnant water.What makes these two bodies of water so different? First, the Sea of Galilee has an inlet: the Jordan River flows into it. On its southern shore, the Sea of Galilee also has an outlet: water flows through the Great Rift Valley. Like the Sea of Galilee, the Dead Sea has an inlet: the Jordan flows into it. But the Dead Sea has no outlet; it takes in but does not give out. This is the theme of the book of James. Vibrant believers not only take in, but they also give out. They put the word they receive (input) into action (output): "If anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does" (Jas 1:23-25 NKJV). James warns us not to become so heavenly-minded that we are no earthly good; that it's not enough to read the Scriptures, but we must also look for practical ways to put them into practice each day. His message could be summed up in the famous Nike slogan: "Just do it!"Lessons from James Heavenly minded-but no earthly goodShare This DevotionalSend us Fan MailSupport the showChanging Lives | Building Strong Family | Impacting Our Community For Jesus Christ!

General Summary of Main Points • Christ's unique person as the God-Man grounds a priesthood and glory no creature can attain; He ministers in the true, heavenly tabernacle and reigns as priest-king at the Father's right hand. • Earthly priests and sacrifices are copies and shadows; Jesus offers Himself and, through His ascension, conducts the necessary eternal intercession in heaven. • The ascension is indispensable: our problem is fundamentally spiritual; only a heavenly, eternal intercessor secures believers perpetually so that none are lost. • The old covenant's inadequacy lies in human failure; Christ fulfills every type and shadow, thereby obtaining a more excellent ministry as Mediator of the better, new covenant enacted on better promises. • Jesus, unlike Israel, resists temptation, refuses wilderness grumbling, obeys perfectly, defeats Satan, and conquers death—functioning as true Israel and the last Adam. • The new covenant brings a people who truly know the Lord; its membership is constituted by genuine faith rather than merely physical descent or external inclusion. • The church era, empowered by the Spirit, advances the gospel globally; Christ's ascension aligns with God's plan for worldwide mission and ongoing heavenly mediation.

General Summary of Main Points • Christ's unique person as the God-Man grounds a priesthood and glory no creature can attain; He ministers in the true, heavenly tabernacle and reigns as priest-king at the Father's right hand. • Earthly priests and sacrifices are copies and shadows; Jesus offers Himself and, through His ascension, conducts the necessary eternal intercession in heaven. • The ascension is indispensable: our problem is fundamentally spiritual; only a heavenly, eternal intercessor secures believers perpetually so that none are lost. • The old covenant's inadequacy lies in human failure; Christ fulfills every type and shadow, thereby obtaining a more excellent ministry as Mediator of the better, new covenant enacted on better promises. • Jesus, unlike Israel, resists temptation, refuses wilderness grumbling, obeys perfectly, defeats Satan, and conquers death—functioning as true Israel and the last Adam. • The new covenant brings a people who truly know the Lord; its membership is constituted by genuine faith rather than merely physical descent or external inclusion. • The church era, empowered by the Spirit, advances the gospel globally; Christ's ascension aligns with God's plan for worldwide mission and ongoing heavenly mediation.

Faith and the God Man: The Relationship Between Faith and Fear // Luke 8:22-25 by Tri-State Community Church

Revelation | Revelation 1:9-20 | Chipper Flaniken

Jen Wilkin, JT English, and Kyle Worley discuss the doctrine of hell. Questions Covered in This Episode: Is hell part of the good news? What is hell? What does the Bible have to say about hell? What do you lose if you lose this doctrine? Do you preach hellfire and brimstone sermons? Who does it benefit? For Christians for sanctification or unbelievers for conversion? How is hell part of the good news in sanctification? What is the purpose of preaching hell to unbelievers? What is the traditional doctrine of hell? Is this an essential doctrine? Helpful Definitions: Hell: Forever conscious torment Resources Mentioned in this Episode: Matthew 25, Luke 16:19–31, Genesis 3, Matthew 13:36-43, Matthew 11, Romans 1-2, Romans 9:3, Hebrews “Sinners in the Hands of an Angry God” by Jonathan Edwards “Cur Deus Homo: Why the God-Man?” by Anselm of Canterbury “The Cross of Christ” by John Stott Deep Discipleship Program Follow Us:Twitter | Instagram | Facebook | WebsiteSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Tuesday, 1 September 2026   The same day the Sadducees, who say there is no resurrection, came to Him and asked Him, Matthew 22:23   “In that, the ‘day', they approached Him, Sadducees (saying not is ‘resurrection'), and they queried Him.” (CG)   In the previous verse, the Pharisees and Herodians marveled at Jesus' words and departed. Maybe having seen or heard about this, another group comes forward, ready to test Him. Matthew records, “In that, the ‘day', they approached Him, Sadducees.”   This sect was first seen, along with the Pharisees, in Matthew 3:7. This was at the time John the Baptist was baptizing in the Jordan. They were noted again, several times in Matthew 16.   Their specific interaction at that time was with Jesus as they, along with the Pharisees, asked for a sign from heaven. Of this group of religious leaders, Matthew specifically notes a point of doctrine that they held to, which is “(saying not is ‘resurrection').”   Surprisingly, this is a new word in Scripture, anastasis, a standing up again. It is from the word an anistémi, to stand up. That is prefixed with the word ana, up, but used in various other ways in a distributive manner. In the New Testament, other than Luke 2:34, anastasis is always used in reference to a resurrection. In Luke 2:34, it says –   “Then Simeon blessed them, and said to Mary His mother, ‘Behold, this Child is destined for the fall and rising [anastasis] of many in Israel, and for a sign which will be spoken against...”   As for the reason they have come to Jesus, Matthew records, “and they queried Him.” The word used to describe their query is one of deliberate asking. Thus, their query is specifically designed to glean an answer or response from Jesus about a matter.   Life application: In 1 Corinthians 15, Paul writes the following –   “Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then Christ is not risen. 14 And if Christ is not risen, then our preaching is empty and your faith is also empty. 15 Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up—if in fact the dead do not rise. 16 For if the dead do not rise, then Christ is not risen. 17 And if Christ is not risen, your faith is futile; you are still in your sins! 18 Then also those who have fallen asleep in Christ have perished. 19 If in this life only we have hope in Christ, we are of all men the most pitiable.” 1 Corinthians 15:12-19   The key point of Christian faith is that Jesus Christ rose from the dead. The cross of Christ is the key focus of our faith, and the point on which every Christian's boast should be directed (see Galatians 6:14), but a crucifixion without a subsequent resurrection is a pointless place to direct one's hope.   Many people have been crucified in human history. They died, and they remain dead. But Jesus was resurrected from the tomb. This event then solidifies the meaning of the cross. Someone can say, “I will give up my life to save another.” And, in fact, many have done that throughout human history.   But that type of saving is only to prolong the temporary life we live. A soldier could jump on a grenade to save his fellow soldier, but the saved soldier could be shot dead thirty seconds later. Both are dead and both will remain dead.   However, no human can die for another's sin when they have already inherited Adam's fallen nature. The sin is there in us from the moment we are conceived. Various pagan religions sacrificed babies, young virgins, etc., all hoping for some type of atonement, but such a sacrifice is ineffectual because of original sin.   Jesus, however, was born without Adam's fallen nature. His father is God. Thus, with a human mother, He is the God/Man. He was born without sin, He lived under the law without sinning, and He died in fulfilment of the law, taking away sin committed under law for those who trust in Him.   The resurrection proves that our sin is atoned for. It also proves that we are eternally saved (because we are no longer under law, and it is by law that sin is imputed). The resurrection also proves that Jesus is God. As all humans who descend from Adam have sin through their father, and because Jesus resurrected, it proves that Jesus' Father is God.   As all beings reproduce after their own kind, the resurrection provides irrefutable proof that Jesus Christ is the God/Man. Hope? Hope? We have the greatest hope of all when we put our trust in Jesus Christ. Nothing can ever separate us from God again when we come to Him through Jesus Christ.   Let us remember this as we pass through this world of toil, trouble, trial, and times of temptation or turmoil. These things are bound to come, but Christ has overcome the world. For those who are in Him, they too have overcome the world.   Praise God for Jesus Christ our Lord!   We praise and exalt You for what You have done for us, O God. The majesty of what You have done is more wonderful than all else. Thank You for the giving of Jesus Christ our Lord, in whom, we now have the hope of the resurrection to eternal life. Amen.  

We will not be able to understand the God of the Bible until we understand that He is a God-centered God! (And that this is good news!) You can watch this message here.

This study provides an abbreviated biblical Christology centered on the Person and work of Jesus Christ. Jesus is the eternal Son of God who added true humanity to Himself and now exists forever as the unique God-Man - undiminished deity and true humanity united in one Person. We will consider His eternal deity, incarnation and hypostatic union, identity as Israel's promised Messiah, sinless life, substitutionary death, resurrection, ascension, and present ministry, as well as His future return and kingdom. We will also examine the salvation He accomplished through His finished work and the biblical response of faith alone in Christ alone, while identifying several major errors concerning His Person. Study notes here: https://thinkingonscripture.com/wp-content/uploads/2026/08/An-Abbreviated-Biblical-Christology.pdf    Steven R. Cook, D.Min., M.Div.

There are statements that are completely false, and there are statements that are dangerous because they are only partly true. A half-truth takes something that is true and leaves out something essential, producing a conclusion that is ultimately false. Consider the statement: “Jesus is truly a man.” That statement is absolutely true. Jesus was genuinely human. He was born, He grew, He became tired and hungry, He experienced sorrow and pain, and He truly died. Scripture leaves no doubt about the reality of His humanity. But there is often a hidden assumption behind that statement: “Jesus is truly a man; therefore He is only a man.” And that is where the half-truth becomes a serious error. The Bible presents Jesus as something far greater. John 1:1 declares that the Word was God, and John 1:14 tells us that the Word became flesh. Jesus Christ is fully God and fully man. This is not merely a theological detail. It is essential to our salvation. Jesus had to become truly human to represent us and die for our sins. But He also had to be truly God for His sacrifice to have the saving worth and authority Scripture attributes to it. Today we will see why Jesus' humanity is real, why His deity is equally real, and why our salvation depends upon the truth that Jesus is the God-Man.Series: Five Half Truths Scripture: John 1:1-14 Speaker: Pastor David Hallett

Lord's Day Service with Pastor Beau Bekendam

Before beginning His public ministry, Jesus entered the wilderness for forty days and nights to face Satan's temptation. Hungry and physically weakened, Jesus was tempted to turn stones into bread—but He responded with the Word of God: “Man shall not live on bread alone, but on every word that comes from the mouth of God.” In today's episode of the MY Devotional Podcast, Dr. Michael Youssef explains that Scripture is not optional nourishment for the believer—it is the only food that can truly sustain the soul. Just as our bodies need daily, nutritious food, our spirits need the living Word of God for strength, encouragement, discernment, and endurance. Dr. Youssef warns that much of the Church is suffering from spiritual malnourishment. We work hard to feed our bodies, educate our children, maintain our health, and build our lives—yet too often we try to survive spiritually on crumbs of Scripture. But if Jesus Himself relied on Scripture in the face of temptation, how much more do we need the Word daily? The Bible is our spiritual bread and our power for living. This devotional calls believers to return to the Word of God—not occasionally, not casually, but daily—with gratitude, hunger, and obedience. Prayer: Father, forgive me for neglecting Your Word. I know it is to my detriment because Your Word is life. Give me a deeper understanding of Your Word by Your Spirit, that I might grow in faith to the glory of Your name. I pray in the name of Jesus. Amen.  “Jesus answered, ‘It is written: “Man shall not live on bread alone, but on every word that comes from the mouth of God”'” (Matthew 4:4). Learn more in Dr. Michael A. Youssef's sermon series Defending a Lion: LISTEN NOW | WATCH NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Last time we learned about software engineer Alex Ticer’s terrifying health crisis and the healing he received. This set him on a quest to dedicate his life to serving God, but how? He had no idea what he was supposed to do. So, he quit his job and intensified his study of the Bible and praying. After discovering Jesus’s identity as the human Messiah (not a Godman), he embarked on a journey to find others with like precious faith. His odyssey took him to three states, seeking fellowship. Finally, at the Converge Festival of 2025, he and his wife Becky came to perceive God’s direction for them to start a church right where they lived in Round Rock, Texas. This is the story of how One God Church came about.   Listen on Spotify   Listen on Apple Podcasts —— Links —— Learn more about Alex Ticer at his One God Church website Check out the message Sean gave at Converge that inspired Alex: 614. God Is Moving in Our Time Watch the inaugural sermon of Alex at One God Church’s first meeting in the church building. Get the transcript of this episode Support Restitutio by donating here Join our Facebook group, follow on X @RestitutioSF or Instagram @Sean.P.Finnegan or Threads @sean.p.finnegan Leave a 90 second voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Check out Finnegan’s books on Amazon. Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library.

Last time we learned about software engineer Alex Ticer’s terrifying health crisis and the healing he received. This set him on a quest to dedicate his life to serving God, but how? He had no idea what he was supposed to do. So, he quit his job and intensified his study of the Bible and praying. After discovering Jesus’s identity as the human Messiah (not a Godman), he embarked on a journey to find others with like precious faith. His odyssey took him to three states, seeking fellowship. Finally, at the Converge Festival of 2025, he and his wife Becky came to perceive God’s direction for them to start a church right where they lived in Round Rock, Texas. This is the story of how One God Church came about.   Listen on Spotify   Listen on Apple Podcasts —— Links —— Learn more about Alex Ticer at his One God Church website Check out the message Sean gave at Converge that inspired Alex: 614. God Is Moving in Our Time Watch the inaugural sermon of Alex at One God Church’s first meeting in the church building. Get the transcript of this episode Support Restitutio by donating here Join our Facebook group, follow on X @RestitutioSF or Instagram @Sean.P.Finnegan or Threads @sean.p.finnegan Leave a 90 second voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Check out Finnegan’s books on Amazon. Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library.

Jesus Christ must be fully God and fully Man to restore and heal in us the divine image and likeness of God.

Stop Asking Questions That Limit Your Future!

Pastor Tom examines the final, ultimate tragedy of false religion, as humanity trades the fountain of living water for broken cisterns that cannot satisfy. Tom's message challenges us to turn from every false object of worship and find life, forgiveness, and restoration through Jesus Christ. 

Our hymn for this weekend is a modern hymn, written by "Rusty" Edwards and published in 1987. It calls upon the Christian, and upon every sinner to "Praise the One who..." has done great things for us and for our salvation. This includes bring the light of the Gospel into our dark world; frees those who are imprisoned by sin, death and the devil; preaches the Good News of forgiveness of sin; heals our sicknesses, protects and provides for us in this life; blesses the children, has power over the devil and his forces; gives us the refreshing waters of His Word; who is the God-Man, who died for our sins and rose again from death, and make us one with God and with other believers.  In Psalm 146 we read: "Praise the LORD! Praise the LORD, O my soul! 2 While I live I will praise the LORD; I will sing praises to my God while I have my being... 6 Who made heaven and earth, The sea, and all that is in them; Who keeps truth forever, 7 Who executes justice for the oppressed, Who gives food to the hungry. The LORD gives freedom to the prisoners. 8 The LORD opens the eyes of the blind."  We praise the LORD our Triune God, we Praise Jesus our Savior from sin and death! Join us in praising Jesus this weekend for the rich treasure He offers us by His grace!

Today, Pastor Tom shows that because every single person was built to worship, the rejection of the Creator inevitably forces humanity to manufacture substitutes. We discover the biblical truth that all worship apart from God Himself is idolatry.

Today, we look at the devastating, internal judgment that occurs when truth is suppressed. Paul explains that this rejection results in futile thinking, darkened hearts, and a self-confident yet empty claim to wisdom. What about you, friend: When you see the intellectual madness of our modern culture, do you recognize it as the sobering reality of a mind that has rejected its Creator?

We need the Gospel because we are born with this hard-hearted rebellion—a condition that requires us to not only turn from individual sins but also to completely reject the world's empty philosophies. Friend, do you realize that the primary reason we need a Savior is not just because of external misdeeds but because our hearts have naturally refused to bow before our holy Creator?

Though God has made Himself unmistakably known, the fallen human heart responds with defiance rather than gratitude. When you audit your daily thoughts and speech, is your life characterized by genuine, overflowing gratitude to your Creator, or do you take His abundant mercies for granted?

Rather than respond to that knowledge with worship and gratitude, man hardens his heart and refuses to give God what He is due—that is man's shocking response to God. And in this series, we'll discover how we should respond to God: to acknowledge Him as the one true God, to own Him as our God, and to fear, love, and worship Him as He deserves.

There is no man who could have been a sacrifice for man's sin but only the God Man, the Lord Jesus Christ who could accomplish such a task.

The God-Man Matthew Principle 22 - Matthew 8:18-27 The more we get to know Jesus Christ, the more we should be in awe of who He really is!      NEW! - Let us know what you think of the program! Support the show

Paul is going to bring order to the chaos at the church in Corinth. Since we started studying this letter, we have seen all kinds of chaos in this church and it is going to get worse before it gets better. Paul begins to instruct them how to conduct themselves as they come together as one body and he immediately establishes the order of authority which tells me there were some women who were out of order and dishonoring the authority God has set in place. Any time this takes place, chaos ensues. Paul goes back to Creation when God created the human race, the order He created male and female and how He created male and female. God created the male human being then placed him in the Garden of Eden. Then He took a rib from the male human being, and created a female human being. This is why Paul says God is the ultimate authority, man is next in authority, then the female. In today's society, we try to re-establish authority and it does not line up with God's will, whether we like that or not.

Saturday, 11 July 2026   Now in the morning, as He returned to the city, He was hungry. Matthew 21:18   “Daybreak, also, returning to the city, He hungered.” (CG)   In the previous verse, it said that Jesus went out of the city to Bethany, where He overnighted there. It next says, “Daybreak.”   There is a difference in texts here. Some use the adverb prói, translated as early. Others use the noun próia, the earliest part of the day, meaning the time around daybreak. At this early time, it next says, “also, returning to the city.”   As it was the time of the Passover, Jesus knew that every hour was precious. Therefore, He set out early to head back to Jerusalem. Along the way, His actions will form a living parable. That begins to be seen with the next words, “He hungered.”   This highlights His human nature. He was bound to the same rules of physical operations as anyone else. It is natural to be hungry after a night of sleeping, conversing, or whatever went on throughout the night. His physical needs, however, are something seen elsewhere. Matthew's purpose for including this will be seen as the account continues to unfold.   Life application: Understanding Jesus' nature, an overall doctrine known as Christology, is important. Slight variations in how Jesus is perceived can lead to great theological error. One of the heresies concerning His nature is known as Docetism. This teaches that Jesus only appeared to be human.   The word is derived from the Greek word dokein, “to seem.” This heresy makes the claim that Jesus' physical body was an illusion or phantom, thus denying His true incarnation, suffering, and death.   The reason for this stems from the Docetist belief that matter is inherently evil or corrupt. Because of this, they felt that the divine Son of God could not have taken on real human flesh. The heresy is similar to Gnosticism, a view that the spiritual realm is good but the material world is evil.   This heresy was strongly opposed by right-thinking members of the early church, defending the truth that Jesus was fully human in a tangible, physical body. In denying Jesus' true humanity, the heresy of Docetism would undermine core Christian doctrines, such as the Incarnation and the substitutionary atonement provided by Jesus.   Orthodox theology adamantly avows that Jesus was truly human. It was necessarily so for Him to die for human sins. At the same time, He must also be truly divine for Him to save humanity. To have been only human, He would have inherited Adam's sin through a human father. Being born of Mary and of God, no sin traveled from His Father.   Jesus Christ is the God/Man. Without this, man is left without hope in a corrupt and fallen world. Even though God proclaimed the material creation to be good in Genesis 1, sin has caused a breach in its goodness that can only be overcome through the incarnation.   Hold fast to the truth of God in Christ. Subtle heresies can easily pull a person away from what is sound and appropriate concerning Jesus' nature.   Lord God, thank You that Christ Jesus our Lord shared in our humanity, thus enabling us to be restored through His perfect substitutionary death. We exalt You, O God, for what You have done to bring us back to Yourself. Amen.  

ntroductionIf we're honest, the ascension is something that we might want God to rethink. In our human understanding, we would love to have a visible priest on earth. Imagine if Christ stayed on earth like the disciples wanted? Imagine if we could walk through a set of giant doors, stand before him, and hear him answer our requests face-to-face. We might even think that waiting a month for an appointment to gain an audience would totally be worth it. Our natural desire likes this because it feels more tangible. We like this because we think that having our priest in front of us is better than having our priest concealed by heaven's glory. But that instinct is exactly what the author of Hebrews is correcting. The early church, maybe Jerusalem, was asking the same question in a different form: how can this new covenant possibly be better than what we had in the past? We had visible priests, visible sacrifices, a temple where God's presence could be seen. It seemed superior in every way. Please remember that this is the 1st century, where Christians are asking about the tangible religion. Hebrews answers by pointing us to a priest who is with us. We have a priest who serves us in a way infinitely superior to anything the old order could offer. He serves in the true holy of holies and not a replica, prototype, or model. So, does this really make Christ's priesthood superior? He Is Our AdvocateChrist's entrance into heaven in Hebrews 9:24 is a one-time act, which distinguishes him from the old priesthood. This one-time event has everlasting results. The priests in the Old Testament died. They had to be replaced. They would need to sleep. They would need to eat. They would get fatigued. The most pious priest would still feel the effects of the common curse. Age would eventually hinder him from doing his task. Hebrews points out that our advocate has entered heaven. Christ never grows weary. Christ overcame death, meaning that sin's curse has no effect on his performance. He did not have to offer blood for himself. Christ enters heaven once and continues forever as our priest. He perfectly and continually pleads our case. He represents us before the Father. There will never be a scandal to discredit our advocate. He dwells in us by His Spirit, and we dwell in him. The priests of old were never so close, never so competent, and never so effective. Thus, Christ's advocacy is superior in every way. Our Flesh Is in HeavenHere, the catechism presses further into the consistency of Christ's two natures. Christ is the God-man. He has two natures joined together in one person. These natures are never mixed or separated, and each nature retains its own properties.This means that when Christ is seated in the glory of heaven, his glorified human body is truly there. His divine nature is also united to his human nature in the one person of Christ. These two natures are forever joined together without losing their distinct properties. According to his human nature, the glorified Christ is bodily present in heaven. According to his divine nature, he is not confined to one place but fills heaven and earth.This guarantees that we will dwell in glory as glorified human beings. Our flesh will be fit to enter into the Lord's glorious presence. What our fallen and sinful flesh is incapable of experiencing, Christ guarantees that we will have this full benefit. Christ never has to renew his work. There is no expiration. Christ's glorious seating in heaven guarantees that we will also dwell in heaven's full glory in the Lord's presence. This also means that, according to his divine nature, Christ is everywhere present with us, even while his human nature remains bodily in heaven. Christ is not merely praying for us from a distance; he is with us, in us, interceding in the very moments when we don't even know what to pray for ourselves. A human priest, however wise, could only guess or speculate about our need. Christ knows it fully and never stops praying it before the Father.Thus, Christ, being the God-Man, establishes a better priesthood in heaven. Our Orientation Is Heaven-BoundHebrews draws a sharp contrast between the earthly tabernacle, which is merely a copy of the heavenly glory, and the true sanctuary. The earthly tabernacle is “made with hands.” The true sanctuary in heaven is the reality that casts a shadow on the type. This is the place where Christ now serves. The old sacrifices had to be repeated endlessly, proof that they never fully accomplished what they pictured. They did serve a purpose to cleanse the earthly vessels for usage in heaven's glory. Christ's one-time sacrifice cleanses the heavenly reality itself, securing forever what the old system could only picture. Christ's sacrifice is not because heaven is imperfect, but because we are. We would defile the true sanctuary. However, now that Christ's blood has been shed, his once-for-all offering guarantees that we can draw near today. Christ's provision is permanent rather than temporary. Hebrews 11 goes on to communicate the sojourn of God's people, like in Hebrews 3 to 4. Hebrews 11 ends in chapter 12, where we assemble on Mount Zion. There is a great cloud of witnesses testifying to the successful mission of God's people. How did they find success? Only in the priestly work of Christ. If they found success under a promise, how much more now that the sacrifice has been completed? How much more than the word that is “spoken to us by his Son” (Heb 1:2). His speech is the action of God. Christ confirms the Old Testament provisional models and brings us to sojourn in light of the reality. He is our priest interceding on our behalf, so we pass through the wilderness time of testing to the arrival of heaven's full glory. What Israel recounted in Psalms 93-100, we possess in Christ. We like Israel long to recite Psalms, but not in the earthly Jerusalem. We long for the heavenly Jerusalem. Our priest is leading us there as the pioneer who has gone before us. Thus, our priest is bringing us to the full vision of peace. ConclusionSo, when we honestly consider that we think an ascended Christ is an inferior Christ, we really need to rethink our struggle. If we keep Christ on this earth, we will never arrive at glory. Our problem is that we think that because we did not visibly see Christ, he is absent. The honest truth is that Christ is everywhere. He knows what to pray on our behalf when we are too weak and broken to pray. His work is not set in a calendar and limited to one-hour slots. He is continually praying for you and for me. He never grows tired. He never grows weary. He can care for all his people as if he were leading only one person through the wilderness at a time. However, he does this for all his people. So, why would you want an earthly priest? Yes, it is true that walking by faith is difficult. The dust of the wilderness can get very dry. We might thirst for the living waters. However, we must always see that our Lord is near and dear to each and every one of us. We can call out to him in bouts of joy or bouts of sorrow. He is there listening to us. We wanted chaos in the fall, but he is bringing us order by overcoming Adam's failure. It was pictured in Israel. Christ moves us beyond the prototype to the reality. Let us seek to walk in him, believing that he has not forsaken us despite our forsaking him in the fall.

In this weeks episode of the Spiritual Leader Podcast, Pastor Darrin Baldwin is joined once again by Tyson Robinson where they talk about being God men! Instagram: instagram.com/melodychurch/ Facebook: facebook.com/melodychurchliveoak

Throughout Scripture, men and women of God were led directly by God into their assignments. They listened, obeyed, and moved by faith—even when the path made no sense. At the end of the day, when you're facing temptation, making decisions, leading your family, building a business, or walking through adversity—it is you and God. Maturity isn't learning how to hear more people. It's learning how to discern His voice above all others. "My sheep hear My voice, and I know them, and they follow Me." — John 10:27 Everything God allows in your life—even the battles—is working toward His purposes and your growth. Nothing is wasted in the hands of the Father. Blessed are the peacemakers, for they will be called sons of God. To see more, be sure to subscribe to the podcast at

Sharing the Good News of Jesus Christ means that we don't just sit in our houses and shut away the world.Scripture is an action item.Isaiah 60:1 says, “Arise, shine, for your light has come, and the glory of the LORD rises upon you.”If the Bible is true—if God's story intersects with our story—then a hurting world is in need of a Savior. The pain many are enduring will have no end until they meet the God-Man, Jesus. He is our healer, and His glory fills the earth.We all have different personalities and various methods of engaging with others. But whatever personality God has given us, we are tasked with sharing the life-giving news of Jesus and His sacrifice.Get in the game and do that very thing! God has called you to share His salvation with anyone and everyone. Darkness can be oppressive. The Light has come!Let's pray. Lord, you showed up in our world at precisely the moment we needed you most. Help us tell others that eternal story. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Avsnittet startar med en boxningshanske i huvudet och avslutas med att vi behöver hitta ett optimalt straff till oss själva om vi inte slutar upp med detta galenskap som vi sätter oss i hela tiden. Har Malin inte skällt tillräckligt på Jessica, och vad i hela hällevetet är det Jessica har lovat att göra? Calle har världens bästa idé för att vi inte ska bränna ut oss. Sen var det det där med tequilan också, lyssna - det blir kul. Hosted on Acast. See acast.com/privacy for more information.

Pastor Bill Taylor