Podcasts about god man

In this weeks episode of the Spiritual Leader Podcast, Pastor Darrin Baldwin is joined once again by Tyson Robinson where they talk about being God men! Instagram: instagram.com/melodychurch/ Facebook: facebook.com/melodychurchliveoak

Throughout Scripture, men and women of God were led directly by God into their assignments. They listened, obeyed, and moved by faith—even when the path made no sense. At the end of the day, when you're facing temptation, making decisions, leading your family, building a business, or walking through adversity—it is you and God. Maturity isn't learning how to hear more people. It's learning how to discern His voice above all others. "My sheep hear My voice, and I know them, and they follow Me." — John 10:27 Everything God allows in your life—even the battles—is working toward His purposes and your growth. Nothing is wasted in the hands of the Father. Blessed are the peacemakers, for they will be called sons of God. To see more, be sure to subscribe to the podcast at

Sharing the Good News of Jesus Christ means that we don't just sit in our houses and shut away the world.Scripture is an action item.Isaiah 60:1 says, “Arise, shine, for your light has come, and the glory of the LORD rises upon you.”If the Bible is true—if God's story intersects with our story—then a hurting world is in need of a Savior. The pain many are enduring will have no end until they meet the God-Man, Jesus. He is our healer, and His glory fills the earth.We all have different personalities and various methods of engaging with others. But whatever personality God has given us, we are tasked with sharing the life-giving news of Jesus and His sacrifice.Get in the game and do that very thing! God has called you to share His salvation with anyone and everyone. Darkness can be oppressive. The Light has come!Let's pray. Lord, you showed up in our world at precisely the moment we needed you most. Help us tell others that eternal story. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Avsnittet startar med en boxningshanske i huvudet och avslutas med att vi behöver hitta ett optimalt straff till oss själva om vi inte slutar upp med detta galenskap som vi sätter oss i hela tiden. Har Malin inte skällt tillräckligt på Jessica, och vad i hela hällevetet är det Jessica har lovat att göra? Calle har världens bästa idé för att vi inte ska bränna ut oss. Sen var det det där med tequilan också, lyssna - det blir kul. Hosted on Acast. See acast.com/privacy for more information.

In this lesson we turn our hearts and minds to one of the most profound questions any person can ever ask: Who is the Lord Jesus Christ? This catechism answers it directly and powerfully: "The Lord Jesus Christ is the eternal Son of God, co-equal and co-eternal with the Father and the Holy Spirit." This is not a mere religious opinion. It is the central claim of the Christian faith, rooted in the clear testimony of Scripture. We will explore this truth through the lens of God's Word, considering 1. His eternal deity, 2. His incarnation as the God-Man, 3. His redemptive work, and 4. why this matters for every human soul.

Title: “Let No One Deceive You” Part 1 Text: 2 Thessalonians 2:3-5 FCF: We often struggle falling prey to speculation and uncertainty regarding the end times. Prop: Because the Day of the Lord must be preceded by the apostasy and the man of lawlessness, we must not let anyone deceive us. Scripture Intro: CSB [Slide 1] Turn in your bible to 2 Thessalonians chapter 2. In a moment we will read from the Christian Standard Bible starting in verse 3 and going through verse 12. You can follow along in the pew bible or in whatever version you prefer. Last week, Paul definitively addressed the concern the Thessalonians had about the Day of the Lord. That it had come and that somehow they had missed it. Paul answers them directly… it has not come. Today, he will outline a particular event that must precede the Day of the Lord and the return of Christ and the gathering together of His people. And that event seems to be something significant enough and obvious enough that he is somewhat shocked that they have believed this lie, since he has already taught them all of this. He warns them… don't let yourself be deceived. Because of the nature of this information and the fact that there is such wide uncertainty concerning it, I will be forced to break down this context into probably three or perhaps even four sermons from here until verse 12. But let's start with reading the entire context before we get into it. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: God of our salvation, we confess that since our salvation is all of You, that there is neither nothing we can do to get it from You, nor is there anything we can do to void it if You have given it to us. Nevertheless, we confess that this does not make us passive agents in our preservation. You have told us repeatedly to hold fast to what we have received from Christ and His apostles. You have warned us repeatedly in Your Word to trust what You have said over and above what our own senses declare to us. You will preserve us, but the way You do that is by the faith You have put in us. A saving kind. A kind that endures. And so, Lord, we enter this passage to respond in faith and trust Your promise over and above what we observe. Keep us in Your loving care and preserve us to the end. We pray this in Jesus' name – Amen. Transition: [Slide 2] “Satan doesn't care what we worship, as long as we don't worship God.” D.L. Moody “Satan is not fighting churches; he is joining them. He does more harm by sowing tares than by pulling up wheat. He accomplishes more by imitation than by outright opposition.” Vance Havner “There is something very comforting in the thought that the devil is an adversary. I would sooner have him for an adversary than a friend.” C.H. Spurgeon These words prepare us for the exposition of the Word of God today. Let us begin. I.) A great rebellion led by a lawless man doomed to be destroyed by Jesus will occur before the Day of the Lord, so we must not let anyone deceive us. (3) a. [Slide 3] 3 - Don't let anyone deceive you in any way. i. Paul puts his finger directly on the root of the problem facing the Thessalonians. ii. They are letting people lead them away from what they have learned about the Day of the Lord. iii. Their discernment is vacillating, they have been overcome by sudden fear, and they are believing lies. iv. From verse 3 until verse 12, Paul's basic application is simply this: Do not let anyone deceive you. v. No matter what others say or how they say it, the Thessalonian church must be firmly rooted in truth and convinced of what they have been taught. vi. But Paul is not going to leave it there. He is going to instruct, or re-instruct them on the sequence of events concerning the Day of the Lord. b. [Slide 4] For that day will not come unless the apostasy comes first i. Paul gatekeeps the coming of the Day of the Lord behind one event. ii. The event is what he describes as “the apostasy”. 1. The Greek word here means “rebellion” which is most often what we might use to translate this if it were in a political sense. A rebel or a traitor. 2. But given the context of this passage, it seems better to see this in a religious sense. 3. There may be overlap as political and religious upheaval will most likely go hand in hand. But when we use the word rebellion here, I think we do generally lose the religious sense. 4. An apostate is someone who publicly denies a previously held religious belief and distances themselves from the community that holds to it. This could, although not necessarily, include persecution against their previously held beliefs. iii. So, to what is Paul referring? 1. Interestingly enough many of the references to this teaching are written after Paul writes this. a. [Slide 5] 2 Tim 3:1 – 5 - “But know this, that in the last days difficult times will come. For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, without gentleness, without love for good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness, but having denied its power. Keep away from such men as these.” b. [Slide 6] 2 Peter 3:3-4 – “knowing this first of all, that in the last days mockers will come with their mocking, following after their own lusts, and saying, “Where is the promise of His coming?” c. [Slide 7] Jude 18-19 - “In the last time there will be mockers, following after their own ungodly lusts. These are the ones who cause divisions, worldly-minded, not having the Spirit. “ d. [Slide 8] 1 Tim 4:1 – “But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, by the hypocrisy of liars, who have been seared in their own conscience” 2. This suggests that this is something Paul was shown directly by God's Spirit. 3. [Slide 9] And so, Paul is relaying that in the end there will be a time when people will say they are following the real Jesus, turning from what they see as a corruption of Jesus' teachings, emphasizing the freedom of their flesh to pursue anything they wish, and mocking any who would suggest that Jesus is concerned about living a holy life. They will claim to be godly but have no power to overcome their own sinfulness. They will divide, they will be worldly, and they won't have the Spirit of God. 4. Friends… if what I just described to you doesn't sound familiar… then you are living under a rock. 5. I have just described a cancer that is currently growing in western Christianity. iv. Does that mean that the great apostasy has happened? v. I would… cautiously say… no. 1. Down through the history of the church age there have been several events that seemed to be a great apostasy. a. When the Jews rejected their own Messiah and killed Him. b. When Gnosticism overtook the church and led many astray in the 2nd century. c. When Rome adopted Christianity as the official religion and paganism creeped into it and joined to make the Roman Catholic church. 2. And it is possible that what we see happening today would be fitting this prophesy but as Paul will say in a few verses, this spirit of lawlessness is already at work in the world. It makes sense that we would see aspects of this pop up – like birth pangs. 3. But the way this is spoken about, it seems like we might see a much more staggering and global case of people abandoning biblical Christianity and flocking to other forms of Christianity or paganism. 4. Although we see apostasy on the rise in our culture, and have seen periods of it through the ages, still we see great movements of the Spirit and people are coming to faith in Christ. 5. What Paul speaks of seems to be a great winnowing of Christians that will necessarily result in biblical Christianity being heavily persecuted, on a global scale, and seemingly the church will be overcome by it. vi. Although I don't think this has happened yet – where the United States goes, the world is sure to follow. Should the disdain of biblical Christianity continue to grow in the west, I can see it quickly developing into a worldwide event… especially when the other component of this event happens… c. [Slide 10] and the man of lawlessness is revealed, the man doomed to destruction. i. The identity of the man of lawlessness is, as you might imagine, a hotly debated topic in Christendom. ii. Although there is actually more agreement than you might think, especially between two of the three major eschatological frameworks. iii. Although I am loathe to do it, it is necessary for me to briefly introduce these three major frameworks, so that you are not completely in the dark as to what I am talking about as we go forward. And in order to understand the makeup of these frameworks, you must understand some different approaches to prophesy about the end times. iv. [Slide 11] Last week I already introduced you to one of these… preterits. 1. Preterists believe that some or all of the events mentioned in the scriptures regarding the last days have been fulfilled, especially at AD 70 when Jerusalem and the temple were destroyed. 2. Historicists believe that some of the events mentioned in the scriptures regarding the last days have been fulfilled after AD 70. 3. Futurists believe that all or most of the events mentioned in the scriptures regarding the last days have not yet been fulfilled. v. Depending on how much of each of these you mix together in your recipe, determines what dish of eschatological framework you make. vi. [Slide 12] The names of the three major frameworks are premillennialism, amillennialism, and postmillennialism. 1. [Slide 13] Premillennialism, at least one branch of it, is the oldest eschatological position. a. Well known church fathers such as Justin Martyr, Papius, Tertullian, Irenaeus, and many lesser-known individuals clearly wrote about and believed in a premillennial return of Christ. b. Premillennialism adds a heavy dose of a futurist understanding of end-times prophesy. Premillennialism would recognize and appreciate smaller fulfillments, but advocate that these always leave some portion unfulfilled in literal ways. Meaning that they cannot be the complete or final fulfillment. c. At its core premillennialism teaches that the gathering of the saints and a return of Christ will precede a literal 1000-year earthly reign of Christ with His people from Jerusalem. d. After which would be the final judgment and eternal state. e. Even Augustine of Hippo believed this for a time, but eventually became an influential opponent of it. f. Premillennialism today is divided into three broad categories based on when the church would meet Christ in the air prior to the 1000-year reign. i. The historic position is that after the tribulation, Christ would descend, collect His people, and come with them to the earth. This is what all the church fathers I have already mentioned taught. ii. There is also a newer position, represented by one later church father's sermon composed between the 4th and 6th centuries. 1. His name was Ephraem and his sermon said, “all the saints would be gathered together before the tribulation, and taken to the Lord, so they do not see any of the confusion which overwhelms the world.” 2. This would be the bedrock upon which the pretribulational view would be built. 3. A view that says that before the tribulation period, the Lord would come and gather His people and take them to be with Him in heaven during the remainder of the tribulation. iii. Finally, there is a much newer position that attests that at some point in the middle of the tribulation the church would be caught up to be with Christ and wait with Him until the end of the tribulation. 2. [Slide 14] Amillennialism is also incredibly old. Many church fathers held this view. a. Because this view takes many forms, we do see it mix together all three views of end-times prophesy. There is a dash of futurist, a hint of historicist, and a splash of preterist in this view. b. The view says that the tribulation and the millennium are figurative expressions to summarize the events of the last days. c. The tribulation is not seen then as a literal 7-year period, nor is the tribulation an event that is in the future. d. Amillennialism would see the events of the tribulation as describing events that led up to and including the destruction of the temple in AD 70. e. The 1000-year reign of Christ is a metaphorical age of the church, which begins after the destruction of the temple. f. Within this reign of Christ, Satan is bound so the church can share the gospel, but that doesn't mean that there is no opposition. g. At the end of the church age, Christ will return, gather His people, judge the earth, and usher in the eternal state. h. There is a lot of variety within Amillennialism, but this is the general framework behind it. 3. [Slide 15] Finally, there is Postmillennialism. Postmillennialism is, by far, the most modern of the three major frameworks of the end times. It's earliest known writings occurring in the late 1600s. a. Postmillennialism is very similar to Amillennialism, but with a heavier dose of a preterist view of end times prophesy. b. Like Amillennialism, Postmillennialism teaches that the events of the tribulation occurred prior to the destruction of the temple in AD 70. c. After this, a period of time, mentioned as 1000 years but really an undefined amount of time, will occur in which the church will progressively influence the world into a time of peace and prosperity. d. After this the Lord Jesus will return physically and judge the world and the eternal state will begin. e. Although often caricatured as merely supporting liberal social programs to institute progress, or to militantly take the world over, evangelical postmillennialism understands the transformation of the world happening by the preaching of the gospel alone. vii. Having now a basic understanding of each view, we can rightly give the options for how each view sees this “man of lawlessness.” viii. [Slide 16] Postmillennialism understands this entire passage quite differently than the other two eschatological frameworks. 1. Postmillennialism suggests that Paul is not talking about the second coming of Christ at all, nor is it talking about a Christian apostasy but rather a Jewish rebellion. 2. The rebellion then would occur with the events that lead up to the destruction of the temple in AD 70 and the man of lawlessness is none other than Emperor Nero his death occurring just prior to the destruction of the temple. ix. [Slide 17] Amillennialism understands this passage very broadly. 1. Although they do not believe in a literal tribulation or millennium, they do see this man of lawlessness as a movement, an institution, or an individual that telescopically occurs several times throughout the church age. 2. Although Paul's description here would be thought to refer to the events in AD 70, Amillennialism is broad enough to suggest that there could be several small fulfillments of this prophesy before a definitive manifestation of it occurs before Christ returns. 3. This isn't a baseless claim because most of the Jews of the 1st century would have concluded that the prophesies about the man of lawlessness were fulfilled when Antiochus IV Epiphanes defiled the temple and set up images of Zeus within it in 167 BC. Yes, over 150 years before Christ this happened. The last name “Epiphanes” means God-manifest. 4. Caligula, who claimed to be a god, tried to have an image of himself put up in the temple in AD 40, which was just 12 years prior to Paul writing this letter. He was stalled and then assassinated before he could see it done. 5. And Roman General Pompey entered the holy of holies in AD 63, just 11 years after Paul wrote this. 6. All that to say – what we have already observed – prophesies like these seem to have multiple fulfillments leading to an ultimate fulfillment. x. [Slide 18] Premillennialism would view the man of lawlessness as the little horn, the beast from the sea, the fourth king that rises up over the other three. The Antichrist. In premillennialism this is a future king or ruler who will establish a global regime, empowered by and submitted to Satan, seeking to destroy the saints of Christ. 1. Although we will not turn to them, there is remarkable harmony between 2 Thessalonians 2:3-12 and several other passages which refer to a similar person doing similar things. If you would like to look these up later and read for yourself, the references are on the screen. a. Dan 7:24-27 b. Dan 8:21-26 c. Dan 11:36-45 d. Dan 12 e. Revelation 13:1-10 2. [Slide 19] Furthermore, that a great apostasy would be tied to this person's rise to power and that he is given the same title as Judas, this seems to indicate a future, celibate, Christian insider, who betrays biblical Christendom and begins to seek to destroy it. a. The CSB translates this “the man doomed to destruction”, which is the same name that Christ gave to Judas Iscariot. This suggests not only that his regime will ultimately fall to Christ's Kingdom, but also that as a consequence of the apostacy, an apostate will emerge with great power. The man of lawlessness will be a former Christ professor. b. Daniel 11 indicates that this future king will not only not regard the gods of his ancestors but that he will also not regard the desire of women, more than likely this means he will be celibate. c. This could mean that he is celibate because he is focused on power alone and hasn't given his strength to women (Prov 31:3). Or perhaps he is celibate because he is asexual or even a homosexual. xi. I am of the opinion that, although the other frameworks include godly brothers, the premillennial position fits what Paul says… like a glove. d. [Slide 20] Summary of the Point: Verses 3-12 are heavy on teaching and light on application. That is a blessing to us because as much uncertainty as there is regarding the specifics of the teaching, there are some things that are quite certain. Paul assures the Thessalonian church that the Day of the Lord will not come until the time of great apostasy comes led by a lawless man who is doomed to be destroyed by Christ at His coming. Therefore, they must not let themselves be deceived to think that the Day of the Lord will come before these things. They must compare what they hear to what they have been taught. [Slide 21(blank)] Transition: Paul has identified the event that will occur before the Day of the Lord. He states that the apostasy and the man of lawlessness will come first. We have done our best to identify this person with consideration to broader Christendom. But what will this man of lawlessness do? II.) The lawless man will commit blasphemies that no created being ever has, so we must not let anyone deceive us. (4-5) a. [Slide 22] 4 - He opposes and exalts himself above every so-called god or object of worship, i. One of the primary atrocities that the man of lawlessness will commit will be his blasphemies against Yahweh and His Son. ii. In many of the contexts I put on the screen with the Premillennial position, this blasphemy is spoken of quite plainly. iii. And here Paul gives us a surprisingly rich description. iv. Paul isn't trying to be vague. He is trying to be crystal clear. v. First, we should recognize that this man of lawlessness does something that LITERALLY no Roman Emperor ever did. 1. We know that the Emperor cult was alive and well during the first century. We know that Caesar worship was going on in many cities that Paul visited. 2. We know that several titles in the New Testament, given to Christ, were actually mottos of Caesar worship which the apostolic authors used to correct pagan emperor worship. 3. Things like, Lord, Savior, Son of God, Image of God, God manifest, Lord and Savior. No King but Christ. 4. It was a deliberate rhetorical strategy of first century Christian preachers to simultaneously denounce Caesar worship and exalt the true King of Kings and Lord of Lords Jesus Christ. vi. But as often as we have noticed that Roman Emperors elevated themselves to deity… vii. NOT ONE Roman Emperor EVER put himself above every god or temple or object of worship. Not one. viii. Emperor worship was always viewed alongside the worship of many pagan gods. And temples to other gods were not torn down or replaced by temples to the Emperor. ix. Not only that, but down through the ages, although common to elevate a king to some level of deity, no king ever had the gall to suggest that he was over all gods. x. This gives postmillennialism a very difficult problem to deal with. Nero never claimed to be over every other god or object of worship. xi. Amillennialism too has a similar problem although it is not as problematic since some brands of amillennialism would say there is still a future man of lawlessness. xii. What is certain though, is that Paul's prediction here is, in no way, fulfilled prior to AD 70. Not if his words mean anything. xiii. Of course, a premillennial framework, which is primarily futurist allows for Paul's words to be true in their fullest sense. xiv. But this is not the extent of the man of lawlessness' blasphemy. Afterall, being over all so-called gods, demons or otherwise, and being over objects of worship – is no great blasphemy. xv. The real blasphemy comes next… b. [Slide 23so that he sits in God's temple, i. Every single eschatological framework has been written about after the fall of Jerusalem in AD 70 and the destruction of the temple. ii. Paul writes before the destruction of the temple by 18 years. iii. On the surface, it seems like Paul would most assuredly be referring to the literal temple and that the man of lawlessness would go into the temple and sit upon the mercy seat in the holy of holies. iv. What's the problem then? v. The temple doesn't exist and hasn't for the last 1,956 years. vi. Postmillennialism and Amillennialism suggest that The Roman General Titus did this when Jerusalem and the temple was destroyed. 1. Jewish historian Josephus gave account that the Romans entered the temple and set up images of the Roman Eagles on its ruins and worshipped there. 2. However, other accounts indicate that the temple was destroyed before the Romans entered in and that there is no actual evidence, aside from Josephus' words, to suggest that they set up images to worship on the temple ruins. 3. And no historian suggests that anyone went in and sat down in the temple. vii. [Slide 24] Amillennialism also suggests that this may be interpreted figuratively, although there are three ways it could be seen – hence the difficulty of a figurative fulfillment. 1. The Authority of God a. Taking his seat in God's temple could be metonymy which substitutes something for something that is associated with it. b. “Taking his seat in the temple of God” may simply be an expression to say that he took the place of God – perhaps even that he takes a religious position of authority that God alone would have. c. Some historicists point to the highly problematic position the Pope of the Roman Catholic church created in the 1200s called the Vicar or deputy of Christ, who can forgive sins. Such a place seems to take the authority that belongs to God alone. 2. God's Throne in Heaven a. Taking his seat in God's temple could also be seen as God's heavenly throne. b. Many scholars say that this cannot be for a man could not ascend to God's throne. c. However, if we understand a heavenly throne to imply space – we could actually see someone coming from space (or at least saying they did) and claiming to be the Lord of the Stars. d. I don't want to go down too big a rabbit trail here – but this is a possibility that seems to be even more possible given recent declassifications. 3. The Universal Church a. Many times, throughout the New Testament, the church is called the dwelling place or the temple of God. b. Perhaps the man of lawlessness would be a Christian apostate who rises from within Christendom. c. Furthermore, Paul never uses the expression “Temple of God” to refer to the temple building in Jerusalem. What he does call the temple of God are believers who have the Holy Spirit dwelling in their hearts. d. We'll talk more on this in just a second but let's get to the Premillennial position on this… viii. [Slide 25] Premillennialism traditionally has seen this as fulfilled literally with the building of a third temple. 1. This is plausible, although this puts the immanency of Christ's return, to which the New Testament resolutely espouses, at odds with premillennialism. 2. How can Christ's return occur at any time, when an entire temple needs to be built before someone can go and sit down in it? 3. As someone who leans heavily toward premillennialism, this is a huge problem and the answers that are traditionally given are fairly unsatisfactory. a. Some have suggested that the Day of the Lord and when Christ gathers His people should be seen as two separate events. b. Thus, the temple being rebuilt and the man of lawlessness taking his seat, is a prerequisite for The Day of the Lord and not the gathering of His people. c. However, the weakness of this view is that Paul seems to see both of these events as the same. In verses 1-2 of this chapter, it seems like they are the same event. 4. This is why the Amillennial view of a figurative interpretation is actually quite intriguing. Especially the third one. 5. Maybe we aren't looking for the man of lawlessness to actually sit in the temple of God. Maybe the man of lawlessness will take his seat among Christians. 6. [Slide 26] At first this sounds bonkers, but Revelation 13:6-7 says that the beast “opened his mouth in blasphemies against God, to blaspheme His name and His tabernacle, that is, those who dwell in heaven. And it was also given to him to make war with the saints and to overcome them” 7. Here John refers to the name of God and His tabernacle as those who dwell in heaven. And he is going to make war with the saints and overcome them, meaning he will kill them. And send them where? Heaven. 8. So perhaps we can be premillennial and not have a 3rd temple after all. ix. But even taking his seat among God's people or even in the temple itself is not the most egregious act of blasphemy. x. What is the worst thing he does? c. [Slide 27] proclaiming that he himself is God. i. Again, postmillennialism has no answer for such a prophetic word. ii. No Roman Emperor has ever claimed to be Yahweh. iii. [Slide 28] Pope Innocent III declared that “No king can reign rightly unless he devoutly serve Christ's vicar,” to which he was referring to himself. Although this comes very close to claiming to be God, it is not the same. iv. [Slide 29] No person in the history of the world has ever claimed to be God Himself… save one. The God-Man, Jesus Christ. v. This is why many rightly point out the mockery of Satan. vi. [Slide 30] Satan takes what God does and mimics and defiles it. 1. Just as God is three persons in one God, Satan is the Father power behind the man of lawlessness, his son, and the second beast from the land also called the false prophet, aids the man of lawlessness by giving false signs and wonders. The unholy trinity. 2. Just as Jesus was a Jew and rose up within Judaism, claimed to fulfill the law, and claimed to be God Himself, so the man of lawlessness will rise up within an apostate Christendom, exalt himself above every other so-called god and claim to be God. vii. Both the Amillennial and premillennial framework make way for this… but I think the premillennial position gives a clearer understanding here. viii. As close as some emperors and popes have come, none have ever truly fulfilled Paul's words to the letter. ix. This is all certainly a lot to take in. x. Nevertheless, Paul speaks of this quite succinctly. In only a couple verses he has talked about several extended passages in Daniel and throughout the yet-to-be-written New Testament. xi. How can he write so briefly on such a huge topic? d. [Slide 31] 5 - Don't you remember that when I was still with you I used to tell you about this? i. Paul can speak briefly about all of this – because he remembers teaching them all of this in much greater detail. ii. Paul now, as an aside, interrupts his teaching of the man of lawlessness to express, what I see as a bit of frustration or confusion regarding all that he has just said. iii. He says – “don't you remember?” iv. It has only been a few months, at most a year since Paul and his companions were with them in Thessalonica. v. They should remember…. vi. Paul is shocked that they are vacillating on this issue when it was so recent that he taught them these things. vii. But this drives us back to the original exhortation which Paul began in verse 3. viii. They have “let themselves” be deceived. ix. In this he also teaches them the cure to not allowing themselves to be deceived. x. It is, quite simply, to remember what they have been taught. xi. Compare what they are hearing, what is causing them fear, and what they are being tempted to believe to what they have already been taught. xii. Anything that contradicts – must be cast aside. e. [Slide 32] Summary of the Point: Again, shoving aside all the uncertain things, we can arrive at certain truths. The lawless man will commit acts of blasphemy so egregious that they have never been or been allowed to be before. He will elevate himself above all other gods and objects of worship. He will take his seat in God's temple and claim to be God. Because these things are so terrible, we should be looking for nothing less before the coming of the Day of the Lord. Let no one deceive us on this. Hold fast to what we've been taught. Conclusion: So CBC, what have we learned today that refines our beliefs and guides our lifestyles. [Slide 33] Basics of Faith and Practice: Even though there is a great deal of uncertainty here, some things Paul says are certain. The Day of the Lord must be preceded by the apostasy and the man of lawlessness. Until these things occur, the Lord will not return. And in order to be an orthodox Christian, you must see some or all of what has been predicted in this text, as still yet to come. So, we must not let anyone deceive us. So, what things do we need to take away from this text this morning? 1.) [Slide 34] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that before the Day of the Lord, first there must be the apostasy and the man of lawlessness. a. Aside from Postmillennialism, all Christians in the church age have believed that there will be some ultimate and definitive manifestation of the apostasy and the man of lawlessness before Christ returns. b. The two oldest positions concluded that things will get worse for the church before Christ returns. c. If you are Postmillennial, although I still see you as a brother –I find a lot of difficulty arriving at such a position. d. Providentially, we have seen a huge rise in Reformed or Reforming churches adopting Postmillennialism as their eschatological framework. But with an honest look at this passage – my friends – I just don't see it. e. We must conclude from this text, even after the events of AD 70, that there is still yet to come a great apostasy and a lawless and blasphemous man who will lead it. 2.) [Slide 35] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that the man of lawlessness will commit acts of blasphemy that go beyond what any created being has committed in the history of the world. a. Even if Isaiah 14 and Ezekiel 28 describe Satan, even he never committed such blasphemies against Yahweh. b. At most Satan said he would be “like” the most High. c. But to elevate himself above every other created being, to sit down in the temple of Yahweh and claim to be Yahweh Himself… such acts have never been committed, by any of God's creatures. None have dared to do such things. d. The only man to have done something like this – is Jesus. Of course, then it isn't blasphemy, because it is true. e. Next week we will observe that something or someone is holding this man of lawlessness back. It is keeping him from leading this rebellion and committing these blasphemous acts. f. This all fits together to indicate to me – that as believers we will know when such a man is upon us. It won't be hidden and it won't be a surprise. There may be elements of it that will be tempting to believe… but we won't be fooled. And Paul gives us some fairly big clues. g. Look for a blasphemous man to claim to be God or even Jesus. h. Look for him to be claiming to be a Christian. Look for him to not regard the desire of women. Look for him to try to snuff out biblical Christianity. Look for him to desire power above all else. 3.) [Slide 36] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We should deny that the man of lawlessness has already come. a. I use the word should and not must – because of the uncertainty in this. I don't want to be too strong. b. But from my view, Paul doesn't give this sign to the Thessalonians supposing that it will be hard to see. c. In fact, he kinda words it like it will be easy to see. He is shocked they are thinking the Day of the Lord had come, when so clearly this apostasy and man of lawlessness had NOT come. d. This isn't negating what Jesus said about the false prophets giving prophesies and exhibiting signs that are so strong that if it were possible, it would deceive the elect. e. Jesus' point there is that it will be such a tumultuous time spiritually, that all Christians in name only will not stand a chance. They will be deceived. Only the elect will be preserved, not because they are special, but because they will hold fast to their divinely given faith – even though their eyes and ears tell them something completely different. f. Paul is saying to look for these signs. They must precede the Lord's return. g. Therefore… 4.) [Slide 37] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must not let ourselves be deceived. a. Christian, hold fast to your faith no matter what. b. And don't go running to see someone who has claimed to be Christ. No matter how convincing He is… We won't need to be called to go meet Him… He will bring us to Himself. c. Keep trusting in Christ alone. d. Keep growing in faith and love for one another. e. Keep gathering together with other believers who will help you see through the lies. f. And don't be looking for new or creative approaches to Christianity. Seek beliefs and practices that are firmly rooted in what the church has been doing since the beginning. g. Novelty and innovation in the church's doctrine and practice is the spirit of lawlessness. It is the beginning of this man's work. h. Do not let yourself be deceived Hold fast to what you were taught. 5.) [Slide 38] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” The man of lawlessness is also the man doomed to destruction. a. Though we may despise him, though we may hate him, though we may be tempted to love him, though we may be tempted to follow him… he is doomed for destruction. b. No doubt he will be convincing and powerful. He will persuade many. Another will come and give many signs and wonders proving him to be what he claims to be. c. Many people, friends and family members who we know and who have claimed to be Christians, will be deceived and will fall away. d. Many of us… will be hunted and killed by this man because we hold fast to biblical Christianity and refuse to worship Him as God. e. But remember… He will be slain by the breath of the Lord. His kingdom will topple. And he will be cast alive into the lake of fire along with the False Prophet. f. As much destruction as he may cause – also remember that God has sealed His true people by His Spirit. g. If possible, you would be deceived. But it is not possible. Not for those who continue to believe. Not for those that God has promised to glorify since He has counted them worthy of His call. h. God will preserve you… so keep believing. Keep hoping. Keep trusting. Even if all your senses tell you to stop. Keep hoping in Christ alone. 6.) [Slide 39] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” As long as you remain a quasi-Christian or an unbeliever, you will be deceived. a. Jesus' comments in Matthew 24 and Paul's words here make it abundantly clear. b. In the last days, the line between the visible and the invisible church will grow crisp and black. c. Now such a divide between the organization and the people who truly are Christians is very blurry. But in that day, the line between them will be quite plain. d. The visible church will be apostate. You will still be able to call yourself a Christian. You will still be able to worship Jesus. But you will have to confess that this one… this man… is Him. It will appear that He has come and set up His Kingdom. e. And the invisible church, the real church, will be the ones considered rebels. Deniers. f. They will say, “How can you deny that the Jesus you believed in all your life is not the one who is walking among us today? He has brought peace and love to the world! How can this not be the Jesus of the bible? He has healed our wounds!” g. Everything will be flipped on its head. h. My friends, if you are not a genuine Christian, you will be deceived by this man's coming. And what's worse, you will turn against true believers. You will seek our death. i. But its not too late. Not yet. j. You can repent of your sin and put your trust in the REAL Jesus today. You can leave all your sin and pride behind, all your idols, and serve Christ forever. It won't be easy… and you may die for Him… But you will be gathered together with Him on that day when He defeats this man of lawlessness. k. Won't you repent and believe on Jesus? Won't you bow the knee to Him today? [Slide 40 (end)] Let me close with a prayer by the Danish Reformer Niels Hemmingsen O Heavenly Father, I pray to you for your dear Son's sake, Jesus Christ, our only Savior's sake, that you would reign over us all with your word and your Holy Spirit. Do not let your enemy's hand have power over us, to steer us away from you. Give the rest of us the will and ability to refute the devil's deeds, adultery, and sexual sin. Make holy all those servants of God's word with your Spirit, so they might learn and seek your holy will. Help us all that we may live here in the world according to your will—in the fear of God, in honesty, and in pure living-that we may find on the final day of judgment that we are your chosen, in everlasting joy and salvation through your son, our Lord Jesus Christ. To you, the only good and merciful God, Father, Son, and Holy Spirit, be all worship, honor, and praise forever, amen. Benediction: Go, dwell on his love by sweetest song, And crown His head with multitudes of praises. Till all kings bow down to him and all nations serve Him. Until we meet again, Grace and peace to you.

Pastor Bill Taylor

Now we continue with Jesus and His disciples in the upper room during this last passover of our Lord Jesus Christ before He was crucified.Our Bible is open to Mark 14:22-25.In these verses Mark writes Jesus' words concerning the meaning of the bread and cup of which they were about to partake.Dr. Mitchell brings out the fact that it is not our value we place on the blood of Christ, but the value that God places on the blood of Christ.The Lord's supper is a remembrance of a person, the person of the Lord Jesus Christ God in the flesh, the God-Man who died for our sins and rose again on our behalf.Here in Mark 14:22 is Dr. Mitchell with our sole ground for our redemption in the Lord Jesus Christ on the Unchanging Word Bible Broadcast.

Pastor Kelly Segura

The post Easter 2026: The GodMan appeared first on Vertical Life Church.

GetReligion editor Terry Mattingly discusses “God, man & NASA: Is faith in space OK now?”

Son of God > Man of God

Proclaim 2026 | Leading Impactful and Enduring Ministries | Pr. Godman Akinlabi

God Man: The Word Made Flesh is a classic esoteric work exploring the hidden relationship between human anatomy, spiritual symbolism, and consciousness.Written by George Washington Carey and Inez Eudora Perry, this audiobook examines the idea that sacred religious texts are allegories for esoteric anatomy, describing the spiritual processes occurring within the human body.Continue listening in the Atlantis & Lost Civilizations playlist →    • Atlantis & Lost Civilizations (Source Texts)  Key themes explored include:The symbolic meaning of esoteric anatomyThe concept of the sacred secretionSpiritual physiology and inner alchemyBiblical symbolism interpreted through the human bodyEarly metaphysical Christianity and occult scienceRather than a literal religious text, God Man presents the idea that “the Word made flesh” refers to internal spiritual processes, a concept echoed in Hermetic, Gnostic, and ancient mystery traditions.This audiobook is ideal for listeners interested in:Esoteric ChristianityOccult anatomySacred symbolismHidden meanings in religious texts00:00 – Introduction2:40 – Chapter 14:12 – Chapter 29:53 – Chapter 313:57 – Chapter 421:37 – Chapter 525:04 – Chapter 628:33 – Chapter 71:03:18 – Chapter 81:05:25 – Chapter 91:45:34 – Chapter 101:57:46 – Chapter 112:00:57 – Chapter 122:04:30 – Chapter 132:12:02 – Chapter 142:15:26 – Chapter 152:25:02 – Chapter 162:31:13 – Chapter 172:36:55 – Chapter 182:41:27 – Chapter 192:47:10 – chapter 202:48:55 – Chapter 212:52:5 0– Chapter 223:06:20 – Chapter 233:11:57 – Chapter 243:27:03 – Chapter 253:31:33 – Chapter 263:41:07 – Chapter 273:45:01 – Chapter 284:00:22 – Chapter 294:07:16 – Chapter 304:11:03 – Chapter 314:13:10 – Chapter 324:33:07 – Chapter 334:36:38 – Chapter 344:54:57 – Chapter 355:06:48 – Chapter 365:10:02 – Glossary

In this Man of Peace — Discipleship 6 Preview, German speaks on a truth most men avoid—growth requires surrender. At some point, God stops asking and starts requiring. Walking in dominion means taking territory, and that starts within. The habits, the compromises, the idols—those are the giants. You don't defeat them with effort alone, but through alignment and obedience. And the real question is simple: are you becoming who God created you to be? Because your life—not your words—is what people follow. “As iron sharpens iron, so one man sharpens another.” — Proverbs 27:17 Blessed are the peacemakers, for they will be called sons of God. To see more, be sure to subscribe to the podcast at

Turn Your Eyes Upon Jesus: The God-Man Who Rose (Luke 24:13-35) Buddy Liles Download

The final episode in this short series on Isaiah's Lenten readings shows Isaiah 40-66 to be foundational for key New Testament passages such as Philippians 2:5-11, Matthew 20:28, 2 Corinthians 5:21 and Galatians 3:13-15. Of special importance is God's Suffering Servant, a role fulfilled by Jesus, the God-Man.

Maharashtra CM briefed assembly Tuesday on the probe so far, revealing godman allegedly raped several women after drugging them, and has bought land all over the state.

Full Text of Readings Solemnity of the Annunciation of the Lord Lectionary: 545 The Saint of the day is Annunciation of the Lord The Story of the Annunciation of the Lord The feast of the Annunciation of the Lord, now recognized as a solemnity, was first celebrated in the fourth or fifth century. Its central focus is the Incarnation: God has become one of us. From all eternity God had decided that the Second Person of the Blessed Trinity should become human. Now, as Luke 1:26-38 tells us, the decision is being realized. The God-Man embraces all humanity, indeed all creation, to bring it to God in one great act of love. Because human beings have rejected God, Jesus will accept a life of suffering and an agonizing death: “No one has greater love than this, to lay down one's life for one's friends” (John 15:13). Mary has an important role to play in God's plan. From all eternity, God destined her to be the mother of Jesus and closely related to him in the creation and redemption of the world. We could say that God's decrees of creation and redemption are joined in the decree of Incarnation. Because Mary is God's instrument in the Incarnation, she has a role to play with Jesus in creation and redemption. It is a God-given role. It is God's grace from beginning to end. Mary becomes the eminent figure she is only by God's grace. She is the empty space where God could act. Everything she is she owes to the Trinity. Mary is the virgin-mother who fulfills Isaiah 7:14 in a way that Isaiah could not have imagined. She is united with her son in carrying out the will of God (Psalm 40:8-9; Hebrews 10:7-9; Luke 1:38). Together with Jesus, the privileged and graced Mary is the link between heaven and earth. She is the human being who best, after Jesus, exemplifies the possibilities of human existence. She received into her lowliness the infinite love of God. She shows how an ordinary human being can reflect God in the ordinary circumstances of life. She exemplifies what the Church and every member of the Church is meant to become. She is the ultimate product of the creative and redemptive power of God. She manifests what the Incarnation is meant to accomplish for all of us. Reflection Sometimes spiritual writers are accused of putting Mary on a pedestal and thereby, discouraging ordinary humans from imitating her. Perhaps such an observation is misguided. God did put Mary on a pedestal and has put all human beings on a pedestal. We have scarcely begun to realize the magnificence of divine grace, the wonder of God's freely given love. The marvel of Mary—even in the midst of her very ordinary life—is God's shout to us to wake up to the marvelous creatures that we all are by divine design. The Annunciation of the Lord provides believers hope.Saint of the Day, Copyright Franciscan Media

Indians by and large are a highly religious people. But there are many other cultures that are as religious, if not more. What makes India unique in this regard is perhaps the abundance of self-styled godmen, and the mass followings they rapidly acquire.  Many of these godmen, or ‘gurus', exploit the psychological and emotional vulnerabilities of their followers to amass massive wealth and political power. They operate like cult-leaders, and control every aspect of their followers' lives. And a cult is a very different animal from a faith-based congregation – it initiates a total erasure of personality, and the follower becomes almost like a human version of AI, pre-programmed to obey the cult leader's bidding, no matter how harmful it might be.  In her riveting memoir, ‘The Cost of a Promised Afterlife' Priyamvada Mehra narrates the painful saga of growing up in a family torn apart by their blind devotion to a godman, and how she managed to liberate herself from the cult and brainwashing, and chart her own course in life.  In this episode of InFocus-Weekend, we discuss her book, her journey of self-healing from the trauma of being in an abusive cult, and why so many Indians continue to fall for unscrupulous godmen. Host: G. sampath Edited and produced by Shiksha Jural Learn more about your ad choices. Visit megaphone.fm/adchoices

Get the notes!Who is Jesus? Your answer to that question determines your salvation and the quality of your fellowship with God. In our latest study of 1 John 1:1-4, we confront the ancient heresies that sought to strip Jesus of His humanity and explore the powerful eyewitness testimony of the Apostles.The God-Man: Fully Divine, Fully HumanWhile the Gospel of John begins by emphasizing that “the Word was God,” the First Epistle of John was written to defend a equally vital truth: the Word became flesh. In this lesson, we examine the “Apostolic We”—the firsthand account of those who didn't just hear about Jesus, but heard His voice, saw Him with their eyes, and touched His resurrected body with their hands. We explore why the physical body of Christ is not just a historical fact, but a theological necessity. Without a physical body, there is no cross, no shedding of blood, and no propitiation for our sins.What You Will Learn:The Timelessness of Christ: Understanding the Greek arche and why Jesus exists outside of created time.Defeating Docetism: How to defend the faith against the error that Jesus was merely a spirit.The Basis of Fellowship: Why true koinonia (fellowship) is only possible through the shared truth of the Apostles' Doctrine.The Pathway to Joy: How a settled mind regarding the person of Jesus leads to complete and lasting joy.New Resource: 1 John 1:1-4 Complete Lesson PackageI am excited to announce that a comprehensive Lesson Product for this teaching is now available for download. This package is specifically designed for pastors, Bible study leaders, and students who want to go deeper into the Word.Inside the Package:Publication-Style Outline: Structured for easy teaching with integrated video time markers.Teacher & Student Guides: Professionally formatted for immediate classroom use.Comprehensive Quiz & Answer Sheet: 10 questions to test doctrinal comprehension with detailed theological explanations.Video Integration Notes: Direct links and timestamp references to the original teaching video.Whether you are preparing a sermon or looking to enrich your personal study, this package provides the tools you need to present the reality of the God-Man to a Christian audience.[Click here to view the product page and download your copy today.]

No man is meant to do life alone. In this clip, Byron Rodgers breaks down the purpose behind the Man of Peace discipleship—a brotherhood of men committed to becoming everything God called them to be. Not just identifying as Christians, but actually living as disciples. Discipleship is about transformation and discipline. It's about choosing righteousness over the easy path of sin and building a life of strength, purpose, and responsibility. The Man of Peace framework centers around four core protocols: • Protocol 1: Start every day with God. Power comes from the source. • Protocol 2: Physical development. Become a strong and capable man. • Protocol 3: Soul management. Guard what enters your mind, eyes, and ears. • Protocol 4: Execution. Step into the world and carry out God's purpose for your life. Most men don't know who they are because they don't know whose they are. Discipleship helps men rediscover their identity as sons of God and walk in the calling God placed on their lives before the foundation of the world. This is about brotherhood, accountability, and building men who can lead their families, serve their communities, and represent the Kingdom of Heaven on earth. Blessed are the peacemakers, for they will be called sons of God. To see more, be sure to subscribe to the podcast at

"He was in the stern, asleep on the cushion."What are we being told when we can't sleep for worry or restlessness? Or when we fear to sleep? 

"He was in the stern, asleep on the cushion."What are we being told when we can't sleep for worry or restlessness? Or when we fear to sleep? 

In this episode, Byron breaks down the Man of Peace protocols: a framework designed to move men from vague spirituality to applied discipleship. As sons of God, men are called to function as king-priests — serving under Jesus Christ, the King of Kings and High Priest. Priesthood informs kingship. Deliverance produces authority. Alignment produces clarity. These protocols address real life: Marriage Fatherhood. Leadership. Spiritual authority. This is discipleship with structure. If you want more than inspiration — if you want framework — that's what this is about. Subscribe to the podcast at

The supreme being of classical theism is unlimited in power, knowledge, and goodness – a being distinct from the world, who creates it out of nothing and governs it from beyond. On this picture, we are not identical with God. God's consciousness is not our consciousness – and our identity is not theirs. That picture has long been challenged by schools of Hindu philosophy and, more recently, by Western philosophies of religion that reject traditional conceptions of God. In response to the problem of evil, some philosophers now argue that if there is a creator, then that creator must be limited in power. Advaita's challenge is more radical. It doesn't just revise the traditional conception of God – it dissolves it. Where classical theism draws a sharp distinction between God and the world, Advaita says that reality is non-dual. The divine is not something separate from us or from the universe, but the underlying reality that appears as both. To explore these competing visions of the supreme being, reality, and our place within it, I'm joined by three guests. Returning to The Panpsycast for the fifth time is Philip Goff, Professor of Philosophy at Durham University. As listeners will remember, Philip is the author of several brilliant books – including Galileo's Error and, more recently, Why? The Purpose of the Universe. David Godman is a leading author, best known for his work on the Hindu sage, Sri Ramana Maharshi. And last but not least, Miri Albahari is Senior Lecturer at The University of Western Australia – where her work explores the metaphysics and epistemology of Buddhism and Advaita Vedanta. What is gained – and what is lost – when God is no longer unlimited, or is no longer separate from the world? Can these alternatives still ground mind, meaning, and morality? And by what means could we come to know such a reality – and decide between these rival conceptions of God? This episode is generously supported by The John Templeton Foundation, through The Panpsychism and Pan(en)theism Project (62683). Links Philip Goff, Website David Godman, Website Miri Albahari, Website

Sunday, 22 February 2026   When they had lifted up their eyes, they saw no one but Jesus only. Matthew 17:8   “And having uplifted their eyes, they saw none, if not Jesus alone” (CG).   In the previous verse, Jesus came to the disciples who had been overwhelmed by the voice and events on the mountain, touching them and telling them to arise and not be afraid. It next says, “And having uplifted their eyes.”   A new word, epairó, to uplift, is seen. It is from epi, upon, and airó, to take up or away. It can be used literally, as in this verse, or it can be used figuratively, such as exalting oneself, etc. The disciples had fallen on their faces from fear. Once Jesus' comforting touch and voice came, they uplifted their eyes and “they saw none, if not Jesus alone.”   Moses and Elijah were gone, and in whatever way the voice from the cloud was transmitted, there was nobody except Jesus to behold. The sudden removal of Moses and Elijah as soon as the voice had been uttered is instructional. Jesus and the message concerning Him are what are to be focused on. The Law and the Prophets had served their purpose and are now no longer what God is doing in the process of redemption.   Life application: If this short section concerning the events on the mountain is evaluated, the message it conveys is crystal clear. In Matthew 16:28, Jesus told the disciples that of those standing with Him, some would not see death until they saw the Son of Man coming in His kingdom.   Just a short time later, He took Peter, James, and John up on a high mountain where He metamorphosed before them. His countenance changed to brilliancy with radiating light. What does Paul say about the message of Christ? He explains it in 2 Corinthians 4 –   “For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” 2 Corinthians 4:6   With His radiant countenance manifested, Moses and Elijah appeared and conversed with Him. As noted, Luke includes the note that their conversation was about Jesus' coming death, which He was about to accomplish in Jerusalem.   At that time, Peter offered to build three tents to accommodate Jesus, Moses, and Elijah. Tents are for dwelling in. But what was the divine response from the Father? It concerned hearing Jesus. The temporary tabernacling of Moses and Elijah was done. The new and eternal tabernacling with God is through Jesus –   “And I heard – voice great from the throne, saying, ‘You behold, the tabernacle [skéné], the God, with the men, and He will tabernacle [skénoó] with them, and they – peoples of Him, they will be, and He – the God with them, He will be, their God'” Revelation 21:3 (CG). After the voice, the men fell down terrified, but when Jesus came to reassure them, they looked up, and there was only Jesus. Jesus promised that there would be those who would see Him coming in His kingdom.   The kingdom is that of understanding who He is, meaning the God/Man in whom God tabernacles, and that the law only anticipated His coming. It is no longer what God is doing. The kingdom Jesus was referring to has arrived in the preaching of the gospel. It will be realized in those who receive it someday. Jesus' words were not referring to an earthly kingdom during the millennium. That will occur, but it is not what is being referred to here.   “He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, 14 in whom we have redemption through His blood, the forgiveness of sins.” Colossians 1:13, 14   If your eyes are on law observance, you are missing the kingdom. Eyes on Jesus! The law is over. God wants us to focus our attention on what He has done through Jesus.   Lord God, thank You for the wonderful news of Jesus Christ. Through faith in Him, we are transferred to His kingdom and now have full and forever restoration with You. Thank You for this wonderful news. Yes, O God, thank You for Jesus Christ our Lord. Amen.  

⚜️ In this episode, Byron shares direct teachings from the Man of Peace Discipleship—daily exchanges with men committed to becoming Sons of God. One of the greatest marks of spiritual maturity is learning to hear the voice of God clearly in the middle of adversity. Not just in comfort—but in conflict. Not just in peace—but in pressure. God develops men through stewardship—of body, soul, and spirit. This discipleship is built around real accountability, structured growth, and brotherhood. Protocols for physical development. Soul-level stewardship. Daily alignment with purpose. Become the man God designed you to be. Visit

Study session scripture: Romans 4:1-12What then shall we say was gained by Abraham, our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: “Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not count his sin.” Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.Study session topics:Abraham as Father of Jews and Gentiles Paul bolsters his presentation of the Gospel message by arguing that this was always God's plan of salvation, going all the way back to Abraham Abraham is a perfect example to use Father of the Jewish people, first to be chosen by God Lived before the Law was given Paul argues that Abraham gained righteousness from God by faith as the Christian does (Gen. 15:6) Misconceptions about Abraham's justification God justified Abraham due to his own goodness and piety God counted Abraham as righteous due to his faith as a substitute for his works Paul also briefly brings in the example of David Direct ancestor of Jesus King whose throne was promised forever by God Man after God's own heart Paul argues that Psalm 32:1-2 is David professing salvation by faith Scripture here and in Gen. 15:6 uses bookkeeping terminology to describe the process of justification Paul folds his Gentile audience back in by universalizing the promise of justification by faithThis promise is not bound to circumcision because it predates circumcision Circumcision as a sign and seal of righteousness by faith, not by the law Points back to Romans 2:28-29, circumcision is a matter of the heart How were the Old Testament saints saved before the life and death of Jesus? They believed the Gospel--they looked forward to it while we look back at it (Gal. 3:7-9, John 8:56) Abraham and the other OT saints anticipated a future savior who would rescue them from their sinsStudy session audio:

"The Trinity is God. The Father is God. The Son is God. The Spirit is God.""God is three persons but God is he".In mainstream Christianity there is real confusion and an identity crises about who God is, how many persons God is, and who and what the title “God” refers to. Mainstream Christianity also presents a identity confusion about who Jesus is. "Jesus is God. Jesus is a God-Man. Jesus is man. Jesus is an angel, or was the angel of the LORD". The Trinity God has one nature, but the Jesus God has two natures.This confusion is not found in the Bible, but is only a result of later human speculation and lies.

The supreme being of classical theism is unlimited in power, knowledge, and goodness – a being distinct from the world, who creates it out of nothing and governs it from beyond. On this picture, we are not identical with God. God's consciousness is not our consciousness – and our identity is not theirs. That picture has long been challenged by schools of Hindu philosophy and, more recently, by Western philosophies of religion that reject traditional conceptions of God. In response to the problem of evil, some philosophers now argue that if there is a creator, then that creator must be limited in power. Advaita's challenge is more radical. It doesn't just revise the traditional conception of God – it dissolves it. Where classical theism draws a sharp distinction between God and the world, Advaita says that reality is non-dual. The divine is not something separate from us or from the universe, but the underlying reality that appears as both. To explore these competing visions of the supreme being, reality, and our place within it, I'm joined by three guests. Returning to The Panpsycast for the fifth time is Philip Goff, Professor of Philosophy at Durham University. As listeners will remember, Philip is the author of several brilliant books – including Galileo's Error and, more recently, Why? The Purpose of the Universe. David Godman is a leading author, best known for his work on the Hindu sage, Sri Ramana Maharshi. And last but not least, Miri Albahari is Senior Lecturer at The University of Western Australia – where her work explores the metaphysics and epistemology of Buddhism and Advaita Vedanta. What is gained – and what is lost – when God is no longer unlimited, or is no longer separate from the world? Can these alternatives still ground mind, meaning, and morality? And by what means could we come to know such a reality – and decide between these rival conceptions of God? This episode is generously supported by The John Templeton Foundation, through The Panpsychism and Pan(en)theism Project (62683). Links Philip Goff, Website David Godman, Website Miri Albahari, Website

Following this week's closing on the purchase of property, Pastor Bryan shares some of the major details around the purchase of the property, including our next steps and a timeline for beginning worship in our new space. Importantly, he tells how difficult it became to get the deal closed in the last days and up to the last moment. The message behind these difficulties? God is still at work in and through us as we take these next steps. And there is still much to believe, to do, to prepare for, to learn, and experience in this season of our existence. The message from Zechariah 4) both challenges and inspires us to engage in this moment of our Mission and Ministry together.

Following this week's closing on the purchase of property, Pastor Bryan shares some of the major details around the purchase of the property, including our next steps and a timeline for beginning worship in our new space. Importantly, he tells how difficult it became to get the deal closed in the last days and up to the last moment. The message behind these difficulties? God is still at work in and through us as we take these next steps. And there is still much to believe, to do, to prepare for, to learn, and experience in this season of our existence. The message from Zechariah 4) both challenges and inspires us to engage in this moment of our Mission and Ministry together.

ENTERTAINING SHORT FILMS is a new category on the RPA Network, which features indie short films for your enjoyment! We applaud these creators! A short animated film that follows an interview of Jonah Weisman, the man who discovered the entity; The God Man drifting through space.

Christmas 2025 is almost here. Let's use this as a time to focus on the Christmas account of the birth of the Christ-child and discover unique facts about Christmas we may not have ever considered. For example, how about those shepherds living out in the fields nearby, keeping watch over their flocks at night (Luke 2:8). Who were these guys anyway? All we know about them is they were shepherds in Bethlehem. This means most likely the sheep they were watching that first Christmas night were sheep destined to become sacrificial lambs at the Temple in Jerusalem. Bethlehem is close to Jerusalem. If you travel it today, it takes less than half an hour—about 5 and 1/2 miles. In that day, a little longer of course, but certainly doable in a few hours. These shepherds in that field that night were raising sacrificial lambs for the Temple, and then suddenly, the visit of the angels tells them the Lamb of God has been born in Bethlehem. Once they recover from the fright of this visitation, they decide to go see the Lamb of God, born to take away the sin of the world. Leaving their sheep behind—which was very unusual for shepherds to do—they travel to find the baby with Mary and Joseph, and they worship him. Then they spread the word, telling everyone what they had seen and who they had seen! Reminds me of a wonderful verse from the wonderful song, A Cradle in the Shadow of the Cross. Talking about the shepherds looking at Baby Jesus—listen to this verse: The shepherd lads were bending the knee, and how the little lambs were all trying to see, the Passover Lamb, born in a manager, just to give his life for lost sheep like me. A baby born to be a lamb—the Lamb of God for you and me. We have much to celebrate this Christmas! Jesus was born in a manger to become a man—the God-Man, the only qualified Savior who gave his life for lost sheep like me and you. Think about that today; it's a great way to prepare your heart for Christmas day.

Discover the most powerful question of Christmas in this compelling message that explores who Jesus truly is...a good man or the God man? Pastor Jim Frease shares eye-opening evidence and profound wisdom that will challenge your thinking, whether you're brand new to faith or have been walking with God for years. With warmth, humor, and intellectual honesty, he unpacks four "God guarantees" that demonstrate Jesus's divine nature, making this eternal truth accessible and engaging for everyone. This isn't just another Christmas sermon, it's a life-changing invitation to encounter the best gift ever given, complete with practical next steps for those ready to make Jesus Lord of their lives. Perfect for anyone seeking answers to life's most important questions this holiday season!

The Christmas story never grows old. From an angel announcing to teenage Mary that she'd become pregnant with the Son of God to an angel telling Joseph he'd have a son but not by him, you're hooked. Then myriad angels announce Jesus' birth to minimum-wage shepherds, while great men travel 715 miles not just to see a baby, but to worship Him. The Gospels show the human perspective, but what about God's viewpoint? Hebrews 1 gives us exactly that. It was written to Jews who believed intellectually that Jesus was the promised Messiah, but needed final convincing that He wasn't just the human Messiah, but God Himself. The doctrine of the incarnation, which is a word from Latin meaning “becoming flesh,” teaches this. Jesus Christ is one person with two distinct natures, fully human and fully divine. He's not two people but one. He's the same person both before and after the incarnation. The difference is that before, He had one nature (divine); but after, He had two (divine and human). The one who sits on the throne of the universe today is God and man. The man who walked on earth in time is the God who is to be worshipped forever. When you see Jesus for who He really is, you discover God's complete message for you.

On today's Bible Answer Man broadcast, Hank shares his thoughts on the coming of Christ in flesh. The reason we rejoice at Christmas is because the baby born to Mary and Joseph was no ordinary child. This baby was the ultimate fulfillment of Isaiah's prophecy of Immanuel: “God with us.” Although John's Gospel does not include a narrative of Jesus' birth, the doctrine of the Incarnation is beautifully summed up in his introduction: “In the beginning was the Word, and the Word was with God, and the Word was God… And the Word became flesh and dwelt among us.” The clear testimony of Scripture is that, in the Incarnation, Christ was one person with two natures; fully God and fully man. As Theanthropos, the God-Man, Jesus lived a perfectly sinless life and died a sinner's death to atone, once for all, for the sins of humanity.Hank also answers the following questions:What happens to our soul when we die? What about the spirit? Frank - El Paso, TX (5:28)Can you explain what it means when Jesus says the days will be shortened in Matthew 24:22? Kyle - St. Louis, MO (7:29)Does Isaiah 9:6 teach modalism? Is Jesus the Father as well as the Son? Vick - MO (15:59)How should we respond to people who mock us for believing in God? Dan - Bentonville, AR (19:18)Since Jesus knew what would happen before it happened, how do we reconcile this with Him saying, “My God, my God, why have you forsaken me?” Tiffany - Windsor, IL (23:10)

Send us a textThis weekend's program was produced in 2022 and was prepared to focus our attention on the Christ of Christmas. In the right column are resources and ideas for you to use personally with your own families.  The Christian Worldview wishes all of you a memorable and meaningful Christmas.  To God be all Glory!Christmas is upon us. While it's easy to get distracted by all that competes for our attention—current events and politics, work and school, sports and recreation, travel and material things, even family and church—there is really only one most important issue and that is the person of Jesus Christ and what He has done for mankind.Jesus said, “He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him” (John 3:36).That couldn't be more clear. Where you spend eternity hinges on whether you place your faith in Jesus Christ as Savior and Lord.Christmas is the time when Christians remember and celebrate God sending His Son into our world, born of a virgin woman, mighty and holy in word and deed, and loving and sacrificial in offering His perfect life to satisfy God's wrath and justice for our sins.Today will be a program to think about not Christmas generally, but the Christ of Christmas specifically. We will read God's word, listen to some music, even do a Christmas quiz, all to appreciate and worship the God/Man, the Lord Jesus Christ. For none of us would have any hope without His “One Solitary Life”.-----------------------------Program Notes:CHRISTMAS RESOURCES for you and your family:QUIZ/POEMS/READINGS:Christmas QuizHistory behind I Heard the Bells on Christmas DayOne Solitary LifeOn Going Home for ChristmasVIDEO:The Gospel | Paul WasherTreasures of the Snow filmThe Legend of the Candy CaneTruce in the Forest short filmHans Brinker film Amazon or YouTubeMUSIC:O Holy Night | Phil WebbThe Messiah | Robert ShawTCW Christmas Music (Spotify)

“But when the right time came, God sent his Son, born of a woman, subject to the law. God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.” (Galatians 4:4–5 NLT) When we think of Christmas, we think of the arrival of Jesus: “For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isaiah 9:6 NLT). In reality, it was also a departure. For us, a Child was born. But for God the Father, a Son was given. Twice in Galatians 4:4–5, God talks about sending Jesus to us (NLT). In Heaven, the time had come for the departure of God’s Son. We even have a record in Hebrews 10 of Jesus’ farewell words to the Father. He said, “You did not want animal sacrifices or sin offerings. But you have given me a body to offer. You were not pleased with burnt offerings or other offerings for sin. Then I said, ‘Look, I have come to do your will, O God—as is written about me in the Scriptures’” (Hebrews 10:5–7 NLT). It’s impossible for us to comprehend the sacrifice, the break in intimacy, involved in God’s sending of His Son. We see that intimacy between Father and Son throughout Jesus’ public ministry. Luke 6:12 says, “One of those days Jesus went out to a mountainside to pray, and spent the night praying to God” (NIV). Jesus prioritized His relationship with His Father above all else. We see that intimacy in Matthew 26:39. As the time of His sacrifice approached, Jesus prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will” (NIV). Jesus knew what was coming. And in Mark 15:34, we see the unimaginable agony of Jesus’ sacrifice as He cried out in a loud voice, “My God, my God, why have you forsaken me?” (NIV). God placed the sins of the world on His Son. And in that moment, Jesus was banished from His Father’s presence because sin cannot coexist with God. Jesus suffered the separation from God that we deserve. Jesus also made an unimaginable sacrifice at His birth. He went from the throne of Heaven to a feeding trough. He went from the presence of angels to a stable of animals. He who was larger than the universe became an embryo. The apostle Paul summed it up well: “You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich” (2 Corinthians 8:9 NLT). No one who has ever lived has even remotely affected human history the way Jesus Christ has. He has been opposed, censored, banned, and criticized by every generation since His birth. Yet His influence continues unabated. There has never been anyone like Jesus because Jesus was not just a good man. He was the God-Man who came and walked this earth because of the sacrifice of His Father. And that’s what we celebrate at Christmas. Reflection question: Where do you see evidence of Jesus’ impact on our culture today? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

On today's Bible Answer Man broadcast (12/09/25), Hank shares his thoughts on the coming of Christ in flesh. The reason we rejoice at Christmas is because the baby born to Mary and Joseph was no ordinary child. This baby was the ultimate fulfillment of Isaiah's prophecy of Immanuel: “God with us.” Although John's Gospel does not include a narrative of Jesus' birth, the doctrine of the Incarnation is beautifully summed up in his introduction: “In the beginning was the Word, and the Word was with God, and the Word was God… And the Word became flesh and dwelt among us.” The clear testimony of Scripture is that, in the Incarnation, Christ was one person with two natures; fully God and fully man. As Theanthropos, the God-Man, Jesus lived a perfectly sinless life and died a sinner's death to atone, once for all, for the sins of humanity.Hank also answers the following questions:What happens to our soul when we die? What about the spirit? Frank - El Paso, TX (5:27)Can you explain what it means when Jesus says the days will be shortened in Matthew 24:22? Kyle - St. Louis, MO (7:28)Should we continue to observe the Sabbath as Jesus and the apostles did? Raul - Nashville, TN (15:13)Is the story of Jesus copied from stories of Egyptian gods? Paul - Birmingham, AL (18:48)In Ezekiel 29, is the destruction of Egypt something that happened in the past, or will this happen in the future? Lynne - Cheyanne, WY (22:58)

Isaiah 9:6 tells us what Jesus, the name above all names, means to us. Pastor Greg Laurie brings us insight in this message. Notes: Focus verse - Isaiah 9:6 Jesus Christ.That is the name above all names. Isaiah 9:6For unto us a Child is born,Unto us a Son is given;And the government will be upon His shoulder.And His name will be calledWonderful, Counselor, Mighty God,Everlasting Father, Prince of Peace. From Heaven’s perspective, Jesus was given.From earth’s perspective, Jesus was born. Jesus lived our life and then He died our death. The first Christmas gift was not a gift to a child but the gift of a child. Each of these descriptions of Jesus’ name deals with an important part of our life. Jesus said, “Lo, I come, in the volume of the book it is written of Me.(Hebrews 10:7 KJV) Jesus is in the Old Testament concealed and in the New Testament revealed. Jesus said, “Your father Abraham rejoiced to see My day: and he saw it, and was glad.”(John 8:56 KJV) Jacob wrestled with Jesus.Before conquering Jericho, Joshua met Jesus and bowed before Him. Let’s look at these descriptions Isaiah gives us of Christ. #1 His name is Wonderful: this takes care of the dullness of life. Wonderful comes from the word wonder. There is nothing this world has to offer that will fill the void in your life.That’s where Jesus comes in. The word, wonder, means:amazement, surprise, astonishment, admiration, bewilderment, worship, and awe. The best way to sum it up is, “God is awesome!” Knowing this wonderful God personally takes care of the dullness of life. When the shepherds shared what happened,“All that heard it wondered at these things told to them by the shepherds.”(Luke 2:18) Everything about Jesus was wonderful:His birth, His life, His words, His death, and His resurrection. Wonder will lead to worship and a desire to know Jesus better. #2 His name is Counselor: this takes care of the decisions of life. Do you know that God wants to give personal counsel and direction to you? Psalm 73:24 (NKJV)You will guide me with Your counsel,And afterward receive me to glory. Almighty God, the Everlasting Father, Jesus Christ, is offering you His counsel. Jesus, our Counselor, has a plan for our lives. Jesus has given us His word so we might learn to think and act biblically.Everything you need to know about God and life is found in Scripture. 2 Timothy 3:16–17All Scripture is inspired by God and is useful to teach us what is trueand to make us realize what is wrong in our lives.It straightens us out and teaches us to do what is right.It is God's way of preparing us in every way,fully equipped for every good thing God wants us to do. But your Counselor, Jesus, is very involved and wants the best for you. Jesus, our Counselor, prays for us too. #3 His name is Mighty God: this takes care of the demands of life. Jesus Christ was not just a “good man,” but the “God-Man.” The Creator became a creation.He did not lose His deity, but He added humanity. Eternal, yet an infant, the Infinite became touchable. Jesus was fully God and became fully man. Jesus did not become identical to us, but He did become identified with us. Jesus could not have identified with us more closely than He did.It was total identification without any loss of identity. Jesus claimed to be God many times. On one occasion, Jesus was crossing the Sea of Galilee and He fell asleep.What could be more human than that? Jesus rebuked the storm and it stopped instantly.What could be more divine than that?He was fully God. Being fully human reminds you that He understands what you are facing. Some say, “It’s very hard to be a Christian.” It’s impossible to be a Christian without the power of Jesus Christ. That’s like trying to run your electric car with no charge. We work out what God has already worked in. We don’t manufacture the power, we access it. You say, “I can’t break free from drugs or drinking or immorality.”The bible says, “You can do all things through Christ who strengthens you.” #4 His name is Everlasting Father: this takes care of the future of life. We know life is not merely what we experience here and now on earth.As Christians, we will live forever. God is the Everlasting Father. He will always be there for you. With so many broken homes today and absentee fathers, this is a great comfort. You have an Everlasting Father who chose you. After His resurrection, Jesus said to Mary, “I go to my Father and your Father.” #5 His name is Prince of Peace: this takes care of the disturbances of life. In the storms of life, we all long for peace within. Isaiah 9:6And the government shall be upon His shoulder. For over 2000 years we are awaiting the fulfillment of this verse when Jesus returnsand establishes His kingdom (at the end of the 7-year Tribulation). When Christ returns there will be no more corruption, war, or terrorism. He will reign righteously as King of kings and Lord of lords. The five names represent five dimensions of what every believer needs:“Wonderful” answers our disillusionment.“Counselor” answers our confusion.“Mighty God” answers our weakness.“Everlasting Father” answers our loneliness.“Prince of Peace” answers our turmoil. Every knee will bow. Will you bow before Him today? — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.