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The God Man, Creed of Faith

WALKING WITH THE FIRE OF GOD | MAN OF PEACE PODCAST

Does Philippians 2:5-11 describe an eternal pre-incarnate God the Son humbling himself to become man?No.Philippians 2:5-11 is about the decisions, actions and attitude of the man Christ Jesus, and his eventual exaltation by his God.Philippians 2: Did God become Man?https://youtu.be/ntg8KvZ2pSQDeity of Christ Interpretations Dishonor the Man Jesus Christhttps://youtu.be/R2VOKEvGqAwFull text here:https://landandbible.blogspot.com/2020/03/did-god-become-man-philippians-25-11.html

Title: Politicians and A Provoactio Ad Caesarem Text: Acts 25:1-12 FCF: We often struggle trusting the Lord and remaining law-abiding citizens amid rampant corruption. Prop: Because God providentially accomplishes His purposes through human government, we must trust Him while using every legal means to pursue His known will. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 25. In a moment we'll begin reading in verse 1 from the legacy standard bible. You can follow along in the pew bible or in whatever version you prefer. Last week was the conclusion of the episode of Paul's trial before Felix. And although we observed that Felix didn't have any reason to prevent Paul from being released, for selfish reasons he kept him in prison for two years. But in this particular case, the injustice of men was still used to serve the providential plan of God. Paul will arrive in Rome to preach the gospel at exactly the time that God desires Him to do so. Not a moment sooner or later than that. Today a new episode begins. This episode consists of several scenes spanning all of chapter 25 and 26 in the book of Acts. In the first scene we fast forward in time two years and a new governor takes the judgment seat. Will Festus be more reasonable and less selfish of a politician? Will Paul get justice? Please stand with me to give honor to and focus on the reading of the Word of God. Invocation: Sovereign Lord, you are master of all that is. Even the hearts of all the Kings of the earth are in your hands. You direct them like a stream to go which way you desire. All things come together by Your infinite and Sovereign will and nothing is left to chance or human discretion. In this we find great comfort and relief in spite of Kings abusing their power and perverting justice. May we see with eyes of faith that you are in control and let us use every legal means we have to pursue your will for us. Use your Spirit to guide us into truth today we pray in Jesus' name… Amen. Transition: [Slide 2] I don't know how much you pay attention to the news. My recommendation would be to do very little of it if you can help it. However, one recent piece of information that came to light was the release of video footage that supposedly proved that Jeffery Epstein's death was actually a suicide and not a murder. Of course, the video footage has been analyzed with video technology and it was proved to have been edited and saved multiple times. On top of this the conservative majority government just passed a massive bill adding several trillion dollars to our national debt. Many conservatives are fairly put off by both of these things since the current president ran on a campaign of eliminating government waste, balancing the budget, and uncovering and exposing government lies. Some have even said, different party… same old games. I say all this, not to make a political statement one way or another – but merely to prove to you that human government has always been this way. Last week we saw Felix's injustice, and this week we'll see political intrigue too. But the question we really need to ask is… Does God use human government to accomplish His purposes? If you've been with us for the last several messages in the book of Acts, I would hope that you could answer that question already. But let's dive into this text this morning to reaffirm the answer. I.) God providentially accomplishes His purposes through human government, so we must trust the Lord. (1-6) a. [Slide 3] 1 - Festus then, having arrived in the province, after three days went up to Jerusalem from Caesarea. i. Porcius Festus, has just become the governor of Judea, Samaria, and Syria. ii. He has replaced Antonius Felix, the savage, brutal, greedy, lustful governor who has since been shipped back to Rome to face trial for his poor governance of the province. iii. Only three days after moving in Festus goes up to Jerusalem. iv. Although Caesarea is the capital of the Roman province, the primary city in the region was, without an equal, Jerusalem. v. So much so, that only 3 days after beginning his new role, Festus is already going 60 miles south to Jerusalem to spend time with prominent Jewish figures who possess a great deal of influence and power in the region, whether they are appointed leaders or not. vi. In this way Festus attempts to network with those who have power and influence. vii. The ruling aristocracy of Jerusalem were not that opposed to Felix's governorship. It was the greater majority of the Jews who suffered under his oppression. viii. But now we find that this Jewish aristocracy, led by the new High Priest, Ishmael Ben Phiabi, who was appointed by Herod Agrippa the second in AD 59, desired greatly to use their power and influence to sway the new governor to deal with their festering problem… ix. A loose end that Felix did not adequately take care of. b. [Slide 4] 2 - And the chief priests and the leading men of the Jews brought charges against Paul, and they were pleading with him, 3 - requesting a favor against Paul, that he might have him brought to Jerusalem (while they set an ambush to kill him on the way). i. The Jews really waste no time seeking Festus to do what Felix would not. ii. They bring charges against Paul – Luke doesn't tell us if they are the same charges or different ones. iii. But they begin pleading with Festus to move Paul back to Jerusalem so that they could force him to stand trial for his crimes and ultimately so that Paul could be condemned to death. iv. They ask this as a special request, a favor to them. v. Something offered to help improve relationships between Rome and the Jews. Something offered to secure their loyal support in the coming years of his tenure as governor. vi. Luke also reveals to us that there was yet another secret plan to ambush Paul on the road from Caesarea to Rome. vii. So, will Festus fall for it? c. [Slide 5] 4 - Festus then answered that Paul was being kept in custody at Caesarea and that he himself was about to leave shortly. 5 – “Therefore,” he said, “let the influential men among you go down there with me, and if there is anything wrong about the man, let them accuse him.” i. Although he's new here, Festus is no push over. ii. He knows the proper procedure to deal with accused Roman citizens. iii. Paul is incarcerated in Caesarea. If they have charges against him, they should bring them to Festus' judgment seat. iv. He insists on the Roman way of doing a trail. Paul's accusers should come to him face to face to accuse him. v. So Festus is going to treat the Jews fairly, but not preferentially. vi. He informs the Jews that he himself will be going to Caesarea soon and he invites them to join him on the journey to bring a case against Paul. d. [Slide 6] 6 - And after he had spent not more than eight or ten days among them, he went down to Caesarea, and on the next day he took his seat on the judgment seat and ordered Paul to be brought. i. Luke is obviously uncertain about the exact timing of when Felix came back to Caesarea. ii. This pushes right up to our understanding of how the bible was inspired by God. iii. God breathed out His words through the personalities and memories of the human authors. iv. Here Luke is uncertain – perhaps his memory has failed him or perhaps his sources have two different dates. Or perhaps the uncertainty is based on when Festus left Jerusalem vs when he left the company of the Jewish Elite if they traveled with him. v. In any case, Luke's timetable is only significant in that it was not months and months later that this trial takes place. vi. Although Paul is a problem Festus inherited from his predecessor, he sits down in the judgment seat to deal with the issue immediately. vii. No doubt the list of cases that needed judgement had begun to stack up as the governorship was transferred to Festus. viii. In an ironic twist, the Jews lack of patience regarding Paul's verdict inadvertently leads to Festus taking the case immediately. Paul could have sat in the Praetorium for years waiting for his trial to recommence. ix. The Jew's bloodthirstiness and lack of contentment at Paul's incarceration actually moves the time table forward for Paul. e. [Slide 7] Summary of the Point: Throughout the course of this scene Luke will show us one primary aspect which God uses to providentially accomplish His purposes. God uses human government to orchestrate the counsel of His will. In this particular section we see that God is using political intrigue to move Paul out of Israel and off to Rome. The various behind the scenes favors and political moves position Paul at the head of the line as the first case Festus will try after becoming the procurator. Paul could have potentially rotted away in prison for many years if it were not for the political aspirations of the Jews and the pressure they desired to put on Festus their new governor. But what appears to be a curse is orchestrated by God for the good of Paul to move him closer to God's plan of having Paul preach the gospel in Rome. Once again, Paul is called upon to trust the Lord that His promises are true. He must be courageous and face the uncertainty that another trial will present – but know that God's will cannot be thwarted. We too must trust the Lord, even when human government seems to be making all the wrong decisions and corruption abounds… God has not lost control. For He even uses this to accomplish His will. Transition: [Slide 8 (blank)] This is one aspect of human government that God uses to accomplish His will, but there is another less seedy and underhanded aspect of human government that God uses too. And what is great about this one – is that we can and should use it to pursue God's will. II.) God providentially accomplishes His purposes through human government, so we use every legal means to pursue God's known will. (7-12) a. [Slide 9] 7 - And after Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him which they could not prove, i. This time, the Jews did not hire a professional non-Jewish attorney. ii. Instead, they bring prominent Jewish men to lay out their case against Paul. iii. Luke's portrayal of this event is quite aggressive. They all stand around him like wolves circling their prey. iv. They bring many serious charges against Paul. v. Luke again does not record what they are. vi. More than likely, they are similar to the charges brought two years before. vii. Luke chooses to summarize this second trail before Festus. viii. We know that there was probably a good deal more said, especially when Luke records Festus' understanding of the case in his explains it to Herod Agrippa later in this chapter. ix. Luke continues to point out – these charges could not be substantiated by any evidence or proof. b. [Slide 10] 8 - while Paul said in his own defense, “I have committed no sin either against the Law of the Jews or against the temple or against Caesar.” i. Luke sums up Paul's defense here. ii. Again, Luke is probably not giving us an in depth record of this trail, more than likely because it has already been recorded to a certain degree in the previous trials before Felix and the Sanhedrin. iii. In Luke's record here, Paul simply denies sinning against any Jewish law, against the temple or against Caesar. iv. In this we hear the previous accusations from two years before come back again. v. The law and the temple might easily fit into the claim that Paul led a heretical movement and that he attempted to defile the temple. vi. The defense about not sinning against Caesar may be the charge that he caused riots throughout the Roman Empire. This could be the portrayal of sedition – a crime against the orderly rule of the emperor. vii. Paul categorically denies all three. c. [Slide 11] 9 - But Festus, wishing to do the Jews a favor, answered Paul and said, “Are you willing to go up to Jerusalem and to be tried before me on these matters?” i. Festus is in a difficult position. ii. Once again, he has inherited this mess from his predecessor. iii. He really doesn't want the headache. iv. But he is going to have problems either way. v. On the one hand, it is obvious that Paul is innocent. The case against him is very weak. We know he thought this because of what is revealed later in this episode when he meets with Herod Agrippa. 1. Festus' impression is that nothing that Paul was accused of was worthy of death. 2. Furthermore, what the Jews accused him of amounted primarily to religious disputes and disputes over someone named Jesus who is dead but Paul claims to be alive. 3. Festus very much sees Paul's case as the stronger one. vi. On the other hand, his predecessor was just brought back to Rome for constantly oppressing and abusing his power against the Jews. The last thing he wants to do in the third week of his job is to immediately enrage those same folks. 1. More than likely Festus does not understand the dynamics of Jewish life at this point. 2. He doesn't realize that most of the Jews are not represented by the aristocracy. 3. Opposing these men may not irritate the Jews as much as he might assume. 4. Still, not wise for him to cut so hard against the influential and powerful leaders of Jerusalem. vii. Festus is in quite a pickle but he thinks he has a solution. viii. He suggests to Paul a compromise. ix. The Jews want to try Paul's case in Jerusalem. Yet they have not adequately established his guilt according to any law. x. So, he wants to see if Paul would be willing to help him out. xi. Perhaps if Paul was tried in Jerusalem but under the judgment of Festus himself, this would both make him look good in front of the Jews but he might also have the ability to release Paul finding no fault with him. xii. And since the alleged crimes occurred in Jerusalem and they were primarily religious in nature, perhaps the Sanhedrin could be called upon to clarify a few things for Festus regarding these religious differences. xiii. But alarm bells sound in Paul's ears when he hears this. d. [Slide 12] 10 - But Paul said, “I am standing before Caesar's judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also very well know. 11 - If, then, I am a wrongdoer and have committed anything worthy of death, I do not refuse to die; but if none of those things is true of which these men accuse me, no one can hand me over to them. I appeal to Caesar.” i. Paul's argument is a symmetrical argument. ii. [Slide 13] What I mean by that is that he drives down and then back up. And it all has to do with who should be judging Paul. Who has jurisdiction in this case? iii. A - Right now he is in a Roman court. He sits before a Roman official. He is under Caesar's jurisdiction. He thinks this is the right place for him to be. Why? iv. B - Because he's done no wrong to the Jews. Festus knows this. Everyone knows this. They can't prove anything. Therefore, there is no reason for them to have any say in what happens here. v. C – But if he is guilty of something for which he should die, he isn't going to fight that. Again – that must be handed down from Rome and not from Jerusalem. vi. B – But if none of the things the Jews accuse him of is true – then he is in the right court. And no one can legally say that he must be handed over to their jurisdiction. vii. A – I appeal to Caesar. 1. Every Roman citizen had a right to appeal to the Emperor's judgment on matters when they felt that the lower courts dealt unjustly or they feared for their life because of those pressing charges. 2. In Paul's case, it seems like both are true. 3. I'm not personally convinced that Festus was attempting to hand over jurisdiction to the Jews. I think he was merely trying to find a compromise to legally deal with Paul without harming the relationship with the ruling class of Jews. 4. But it seems like Paul may have thought Festus' intentions were suspect. 5. And why shouldn't he? Festus has no record to look to. He hasn't proven himself to be reasonable or not. And going back to Jerusalem to the Sanhedrin, even if there was a new High Priest, seems more like a step back than forward. 6. An appeal to the Emperor works kind of like an appeal to the supreme court in the US. 7. Once the Emperor made a decision it was final and there were no more appeals. 8. And the process to get before the emperor was usually a long one. 9. Meaning that citizens would appeal to Caesar knowing that they would be in prison for a good deal of time before they saw the Emperor. 10. We know for Paul it took at least two years once he actually got to Rome to go before the Emperor for judgment. 11. So, it wasn't something a citizen would do lightly. 12. Paul feels cornered and uses the last legal trick he has up his sleeve. 13. Now, why didn't Paul use this with Felix over the two years he was in prison? We don't know. Perhaps Paul thought Felix might come to Christ? Perhaps Felix keeping him safe in Caesarea gave him hope at being released. 14. Certainly, entering Rome as a free man would be preferable to entering as an accused criminal. 15. But Festus suggesting moving the trial to Jerusalem almost guaranteed that Paul would be executed either by assassins or by legal verdict. 16. So, he makes his appeal to Caesar. e. [Slide 14] 12 - Then when Festus had conferred with his council, he answered, “You have appealed to Caesar, to Caesar you shall go.” i. No doubt part of Festus' discussion with his council was regarding the nature of the appeal. ii. It is irregular for someone to appeal to the Emperor before a verdict has been rendered. iii. Also, we see from the coming verses that Festus is quite perplexed about this whole case. iv. Festus knows that Paul has not been accused of anything worth killing him, yet the Jews insist not only that he has done something against Rome but that they should be the ones who try his case in Jerusalem. These are incompatible. If it is a crime against Rome worthy of death, then Rome should have jurisdiction. v. Adding to this confusion, Paul is claiming that this is a Jewish religious matter, but desires for his case to remain in the hands of the Romans. Which is also incompatible. If it is a Jewish religious dispute, it ought to be given back to the Jews. But again – the Jews want him dead. Which they aren't permitted to do without Rome's approval. vi. Festus confers with his council to try to understand what his options are. vii. The council probably informs him that once a citizen has appealed, regardless of what his decision would have been… they must be sent to Caesar. viii. This is no skin off Festus' nose. He must honor Paul's appeal and regardless of what is decided, he won't get blamed for it. It's a win-win for him. ix. So, Festus comes back with his statement. x. You want it? You got it. xi. Paul will go to Caesar. f. [Slide 15] Summary of the Point: The institution of this law to appeal to Caesar had existed since the beginning of the Empire. In fact, it actually predates the Empire and was originally an appeal to the people. So that the people would have the final say in a case. Caesar Augustus changed this law to go to the Emperor rather than the people, establishing the Emperor not only as the Executive branch of the law but the judicial one as well. In this we see that almost 90 years before Paul stands before Festus, his means of escaping to Rome had been secured. This law, written by pagan men hungry for power, had been orchestrated by God to accomplish this purpose for His servant Paul. And Paul uses that law, knowing that it is the Lord's will for Him to go to Rome. We too should use every legal means we have to accomplish the known will of God. Conclusion: So, CBC, what have we learned today that informs our belief and governs our practice? Basics of Faith and Practice: [Slide 16] We have been shown time and time again in this final Act of the narrative Luke records, that God is providentially, sovereignly governing and orchestrating all things to accomplish His purposes. If He has written the end from the beginning, we must recognize that all things that have been, were because God willed them to be. God even uses human government, at its best and at its worst to accomplish His holy purposes. In the life of Paul, we've seen a lot of political intrigue. It seems like everyone wants to use Paul as a pawn for their own political agendas. That doesn't happen today probably

BURNT: The Sacred Center of Christ Leviticus 1 “All the offerings taken together give us a full view of Christ—as many mirrors arranged to reflect in various ways the figure of that true and perfect sacrifice.” —C.H.M. (C.H. Mackintosh)   A Story of Pure Devotion My mind recalls a young, dark-haired Canadian girl, whose beauty lay not so much in her features as in the quiet creativity of her words. She was a writer of poetry and prose, able to describe a moment with the grace of a Victorian novelist. My eyes would often drift to the tattered journal she carried—the weight of it owed not to its binding, but to the sheer volume of ink pressed upon its pages. She never parted with it. Its contents, I am certain, were treasures untold. One random Saturday turned quietly unforgettable when I asked why she had left her cherished treasury behind. “I burnt it,” she said. I gasped at the waste. “Why?” She looked directly into my eyes. “Some things,” she whispered, “are for Him alone.” The hours, thoughts, pains, sorrows, joys, and life lessons she penned rose to His eyes alone. Her ink became incense. Her intent was to give her most cherished work to Him—and this, she did.   What Is Burnt Is Gone When something is truly burnt, it passes beyond possession. It can no longer be handled, owned, or used. It is consumed. Surrendered to the flame, it becomes smoke ascending, curling upward— beyond the reach of man, beyond sight of man, beyond the control of man. It cannot be claimed by anyone but the heavens to which it ascends. This fully and finally.   The Burnt Offering Such is the burnt offering of old. It is an offering for God alone. Unlike the other sacrifices, it is laid upon the stones for one purpose only: to rise to God. It is the first of the offerings described in Leviticus. When the animal is burnt, it passes beyond possession. It can no longer be handled, owned, or used. It is consumed. Surrendered to the altar, it has become smoke—ascending, curling upward— beyond the reach of man, beyond the sight of man, beyond the control of man. It cannot be claimed by anyone but the God to whom it ascends—fully and finally.   Christ, the Sacred Burnt Offering This is a divine type and shadow, revealing to us the sacred center of Christ's heart— the sacred center of His manifold sacrifice. When Christ was laid on the altar of the cross, He could no longer be handled, owned, or used. He was, in a real sense, consumed by death. Surrendered to God, He became a sweet-smelling savor, curling upward— beyond the reach of man, beyond the sight of man, beyond the control of man. He could be claimed by none but His Father, to whom He ascended fully and finally. Christ, the final burnt offering—an obedience to God, just for God. Ephesians 5:2 — “…a sacrifice to God.”   Commentary from the Saints C.H. Mackintosh writes: “It was exclusively for God. God alone was the object of Christ in the burnt offering aspect of His death.” “Here is the deep-toned devotion of the heart of the Son presented to, and appreciated by, the heart of the Father.” In the burnt offering, Christ's charms shine bright through His unshakable devotion to His Father. Spurgeon notes: “The burnt offering was all for God. So was Christ. His death was above all things God-ward.” The Holy Spirit reveals to us in this shadow that Christ loved the Father before the church. What excellency! What beauty and perfection! Surely His love to the Father is sufficient to rouse love in our hearts. Mackintosh continues: “The true believer finds in the cross that which captivates every affection of his heart… There are heights and depths in the doctrine of the cross which man never could reach.”   Christ's Willing Offering The offering of Himself to His Father was voluntary. He was not forced or coerced. He revealed: “No one takes My life from Me. I lay it down of My own initiative.” (John 10:18) Matthew Henry writes: “Voluntary. What is done in religion, so as to please God, must be done by no other constraint than that of love.” His offering was not laborious duty but loving devotion.   The World Sees Waste—Heaven Sees Worship The natural mind calls this—not cooked but burnt—a waste. But Christ's loving devotion to His Father transforms what the natural man sees as waste into worship. John 14:31 — “So that the world will know that I love the Father.” The sacred center of His sacrifice was this public display of affectionate devotion to His Father. He didn't merely accept God's will—it was His intention, His motive, His reason. (See Hebrews 10:5–10; John 6:38–39; 10:17–18; Luke 22:42) John Owen describes it: “The free act of love to the Father.” Spurgeon echoes: “He came not with sigh but a song to do His Father's will.” Owen again: “The greatest demonstration of the love of Christ unto the Father is His giving Himself up to the death of the cross, to manifest what love and accomplish His will.”   The Burnt Sacrifice Was Innocent The burnt sacrifice, as the chapter foreshadows, had to be an innocent other. Christ was not only innocent—oh, much more—He was without defect. He fit the foreshadow perfectly. He alone is clean inside and out. Mackintosh: “No one had ever perfectly, invariably, from first to last, without hesitation, without divergence, done the will of God.” “It was no surface work with Him… The more the depths of His being were explored, the more clearly was it manifest that pure devotion to the will of the Father…”   Every Part of Him Aflame I mean to exalt Christ's burning love for God and His voluntary offering of Himself to God alone as the sacred center of our revelation of what Christ is actually like. Every part of Him aflame to God. Oh, how unlike us is Christ. By this, we know what love for God looks like: the surrender of our whole selves. Romans 12:1 — “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.” Though our love is but the flicker of a faint flame, His sacred center quickens our hearts. For He exemplifies a love that stands apart from all others—ascending to God in fragrant flame. No portion eaten. No fragment withheld. No part left over. Every sinew of His sacred humanity—thoughts, deeds, motives, breath, blood— all offered up to God.   A Few Notes from Leviticus 1 The offering was made morning and evening. He is this both day and night. In the noonday sun and in the blackest night. No shade of life would alter His surrender. The offering could be an ox or a bird. He is this in the great and the small. No action was too small to be wholly surrendered to God. The bird was plucked and unsevered. Christ had His beard plucked in mockery—and yet His divinity was never severed from His humanity. He died as the God-Man. The sinner laid his hand upon the sacrifice, symbolizing imparted guilt and acknowledgment of deserved death. A foreshadow of the One upon whom the Lord laid the iniquity of us all (Isaiah 53). The Subtle Trap of Looking to Ourselves Henry Martyn, a missionary to India, once wrote that when he tried to find comfort by examining his life and searching for evidences of grace, he actually lost the brokenness of spirit he longed to keep. The more he looked to himself, the less he could rest simply at the foot of the cross. Many of us try to find peace by measuring our own faithfulness: Have I prayed enough? Have I served enough? Have I conquered this sin consistently? We think that if we can point to enough evidence of our devotion, we will feel secure. But here is the irony: the more we look to our own performance, the more we lose humility, dependence, and the sweetness of simple trust in Jesus. It is a subtle trap. Even good things—prayer, ministry, obedience—can become props we lean on to feel worthy, rather than gifts that flow from grace. Martyn only found peace when he stopped searching for comfort in himself and began to pray as a dying man—helpless and needy—resting on Christ alone. This is the lesson: Our comfort never comes from our own faithfulness, but from Christ's faithfulness for us. Brokenness of spirit and assurance of love thrive best when we lay aside self-scrutiny and fix our gaze on the cross.   Christ in the Burnt Offering As a burnt ox – He gave all His strength and labor to God. As a burnt sheep – He meekly followed God to death, patient and quiet in suffering. As a burnt goat – Though sinless, He was thought to be a sinner, sent in the likeness of sinful flesh. As a burnt dove – He was pure, single-eyed, plucked, unsevered, and holy.   The Preacher's Duty The priests were to arrange the wood and position the sacrifice. John Gill sees this as a type of the preacher's duty: “Evidence given of Him in the gospel, in which He is clearly set forth in His person, nature, and offices.” Trapp agrees: “The minister must rightly divide and dispose the Word of God, and evidently set forth Christ crucified.” Trapp also writes of the fire consuming the sacrifice: “Typifying the scorching wrath of God upon Christ—or the ardent love of Christ to God.”   The Sweet-Smelling Savor In all this, we see the “sweet-smelling savor unto God.” Christ as the burnt offering: the perfect Man, without defect, pure in and out, in action and thought, motive and deed, great and small—voluntarily offering Himself in love and devotion to His Father. To miss this is to reduce the gospel to a scheme for man's relief. If we fail to see this, we are but a step away from shaping the gospel into a man-centered escape plan, robbing God of His rightful glory in the work of His Son. Spurgeon wrote: “Christ did not die out of mere pity for man, but first of all out of love for the Father.” The salvation of man was the love song of the Son to the Father.   Three Effects on My Soul Adoration of such a lovely individual A desire to receive Him as my own A longing to surrender myself As Matthew Poole writes: “To serve the Lord with all singleness of heart, without self-ends, and to be ready to offer to God wherein we ourselves should have no benefit.” God has graciously met our need— and may He give us an enlarged capacity to enter into and enjoy His provision.

Who Is He? G'day and welcome to Partake! We are now on day 10 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! We have looked together at the 8 Covenants in the Old Testament of the Bible, made between God and humanity. Now we fast forward to the time of the Gospels and the start of the New Testament. After the last of the Old Testament prophets spoke, Malachi around 444BC, there was a silence from God for about 400 years. During that time quite a few people came claiming to be the Messiah or saviour that Israel was waiting for and had been promised in the covenants we looked at. They proved to be false messiahs because they could not back up their claims. Israel as a country is now occupied by the Romans. While some people of Israel were in the country, a lot were dispersed throughout the vast Roman Empire. Into this world was a man of such significance that He splits history into two: BC and AD. This man we know as Jesus Christ and He claimed to be the long waited for Messiah. But how was he different from those messiahs before that proved to be false? Let's start by having a look in the stories about His life - the Gospels of the New Testament. What the Gospels are! How do we find out about this Jesus? There are a number of sources outside of the Bible that make reference to this man. However, in the Bible and its section called the New Testament, we have four accounts of His life. They are Matthew, Mark, Luke and John. These are called Gospels, and they are called that because they gave substance to the Good News of God has promised in the New Covenant! We know that Jesus Christ during his time on earth wrote nothing, yet the stories about him were preserved and passed on by his followers. For the first thirty years or so, these stories were collated and stored together. That would explain the similarity in the four accounts of Jesus' life. They are not an exhaustive biographical detail of all that Jesus did. Similarly they are also not diaries reflecting a daily account of Jesus' life. Rather they are selective accounts of His life, and were probably factual illustrations used by His disciples when preaching about Him. Therefore they would represent the theology of the disciples, as each story about Jesus is told. That is why they are trustworthy accounts as well as rooting Jesus' life in first century Judaism and the Greco-Roman world. Overview of the Gospels The first three of our Gospels, Matthew, Mark and Luke are what are called the synoptic Gospels. This is based on their great similarity and possibly use of a common source. Mark is probably the first Gospel as it is shorter in length than Matthew or Luke and it would appear that Matthew and Luke used Mark as a guide and elaborated where required. Mark wrote none of the great discourses of Matthew (Mark 13 being the exception), such as the Sermon on the Mount, nor does Mark show the great parables that Luke recorded, such as the Good Samaritan. Surely if Mark had used either the accounts of Matthew or Luke, he would have used those two examples! Matthew is closer in similarity to Mark than Luke. Luke does share large portions of Mark and quite often verbatim, and with a greater use of the Greek language. John on the other hand, while still telling about Jesus' ministry, has vastly different story content. Whereas in the synoptic Gospels Jesus talks about the Kingdom of God frequently, in the Gospel of John, Jesus talks about himself much more often, as in the seven I AM statements. For this reason, John was probably written later than the synoptic Gospels. The Gospels Lets look very briefly now what each Gospel offers about the life of Jesus Christ. As we do so, think through how the covenants promising a messiah or saviour match up with Jesus Christ. Matthew: Matthew wrote primarily to Jews who knew the Old Testament. He wrote to present Jesus as the Messiah to Israel and to record Israel's attitude towards Him as Messiah. Matthew gives us the genealogy, presentation, and the authentification of Jesus as the Christ Messiah. Matthew then shows the nation of Israel's opposition to and rejection of Jesus as the Christ followed by Jesus' rejection of Israel due to her unbelief. He then records the death and resurrection of Christ. He concludes with Christ commissioning the disciples. Mark: Mark presents Jesus as Servant of the Lord, coming in fulfilment of the Old Testament. Jesus offers His credentials, gathers His disciples, offers the Kingdom of God and its message. Jesus' teaching is seen in short parables, which hide the truth from those hardened against Him, yet prepares and instructs those responsive to Him. Overall Jesus calls those who follow him to serve others and to deny themselves by taking up their own cross, just as He took up His. Luke: Luke presents Jesus as the God-Man, as a saviour for the entire world, writing primarily to Gentiles. He does this from a broad vantage point that is compatible with the fact that he is a Greek. Luke traces the incarnation, Christ's introduction, ministry, rejection, subsequent teaching in view of His rejection, the cross, resurrection and ascension. Even though a Gentile, Luke emphasizes the kingdom program with Israel's place in the kingdom. John: John presents the person and work of the Lord Jesus Christ so that mankind would believe in Him as the Son of God, Messiah, Saviour of the world. His selective argument portrays Christ as the God-Man. John records miracles and messages that affirm the deity and humanity of Christ. John builds his record around the public ministry of Christ, the private ministry, the cross, and the resurrection. As we go into the life of Jesus Christ, bear in mind what glimpses the Old Testament offered about a saviour or messiah figure. Think through the 8 Covenants we looked at and how they looked forward to that figure portrayed as a saviour or Messiah. As you do so, think just how Jesus Christ was that person! Right mouse click or tap here to download as a MP3 audio file

1. The Cross Is Substitution: The Lord Jesus Dies in our Place. 2. The Cross Removes God's Wrath. 3. The Cross Declares us Righteous. 4. The Cross Brings Healing. 5. While Everything Is Under God, not Everything Is Yet Under the God-Man. 6. Jesus Died to Undo Adam's Sin and Bring in a New World Order.

  https://slasrpodcast.com/      SLASRPodcast@gmail.com  Welcome to Episode 201 of the sounds like a search and rescue podcast. This week, we are back, right before the 4th of july to recap the Search and rescue events through June - it was a busy month… Plus, a music minute with nick, 48 Peaks Alzheimers longest day hike and after party recap, The 52 with a view list gets a refresh, trail maintenance gear, recent hikes on madison, pine, glen ellis falls, mount adams, mount waumbek, plus a recap of the White Mountains first hiking influencer.    This weeks Higher Summit Forecast SLASR 48 Peaks Alzheimers team - Join here!  Topics Nick and Ashley visit Rockport  Hanna - the missing Golden Retriever  Rebecca Sperry - What the Mountains Gave Me Stomp and Dave put together a short Black Mirror - SAR Themed segment on the feed Nick's Music Minute - Smashing Pumpkins - Machina / The Machines of God Man falls in love with his AI girlfriend Warning about fire safety while camping 48 Peaks - Alzheimers - The Longest Day recap Lodge to Dodge, New Fastest Known Time  Gansu Ultramarathon Tragedy  Support Stash and the Inside the Line Catskills Podcast Fundraiser  June 2025 Search and Rescue Recap 52 With a View List Update - New Peaks / Delisted Peaks  Recent Hikes - Pine Mountain, Glen Ellis Falls, Mount Adams, Mount Madison Notable Listeners White Mountain's First Influencer - Moses Sweetser   Show Notes Apple Podcast link for 5 star reviews SLASR Merchandise SLASR LinkTree SLASR's BUYMEACOFFEE Hannah the missing Golden Retriever - be on the lookout Rebecca Sperry  What the Mountains Gave Me Man proposed to his AI An important reminder about fire safety,  sent by Listener Meg Zimmer Go Fund Me - Meg Zimmer Lodge2Dodge Gansu Ultramarathon tragedy, forensics NY Post article Inside the Line Guardian One Mile Challenge - JOIN OUR TEAM Hiker Dies After Suffering Medical Emergency - 6/16 Hiker Rescued From Twin Brook Trail - 6/19 Injured Hiker Rescued on Garfield Ridge Trail in Franconia - 6/20 Hypothermic Hiker Rescued From Gulfside Trail - 6/20 Injured Hiker Assisted off of Mt. Washington - 6/23 Injured Hike Carried out from Cascade Brook Trail - 6/25 Two Rescues in Franconia Notch - 6/25 Hiker Injured By Falling Tree Rescued - 6/21 Hiker Self Rescues Along Appalachian Trail - 6/25 Lost Hiker Rescued in Pemigewasset Wilderness - 6/25 Hikers with Heat-Related Injuries in Jaffrey - 6/23 Person dies after crashing a snowmobile 52 with a view updates  Current and Delisted peaks for 52 with a View Lifesaber Now available on indiegogo Nomenclature committee - Appalachia Journal Sectioning out the Whites and Naming new mountains Looking for volunteer edit review for new edition of the guide (wikipedia of the 1880s)  New Edition release in 1879 An appearance in the 1879 Appalachia article describing the first ascent party on Mount Carrigain in 1869 - Sweetser was noted for being one of the early climbers having gone up Carrigain in 1876 with his guidebook party  Mentioned in the AMC president - Charles Fay - Address in relation to how mount Amorisgelu was renamed Mount Nancy Mentioned as part of a party who explored the newly formed Tripyramid Slides in the 1880s Mentioned in Appalachia in 1891 in relation to a trip report on the Ossippees - Black Snout Sponsors, Friends  and Partners Wild Raven Endurance Coaching 2024 Longest Day - 48 Peaks Mount Washington Higher Summits Forecast Hiking Buddies  Vaucluse - Sweat less. Explore more. – Vaucluse Gear Fieldstone Kombucha CS Instant Coffee

I used the song "Drowning Man" by U2 to show the profound difference between Christendom, which is some Dialectical System of Principles which have made accommodation with the world, versus Christ, the God-Man, who offers us His Hand and His Peace.

Bro. Femi Ijaodola

Ever since I've come to believe that God is the Father, and that Jesus is the Christ, the Son of God, and that the spirit is the Spirit of God, people have said – actually Christian people have said - that I'm part of a cult. They mean it, of course, in a derogatory, pejorative sense. If the belief in the Trinity, three divine persons in one essence, and the belief in a fully-god-fully-man-Christ, a Christ who is a divine person with two natures – if these beliefs are developments made after the New Testament was written, made in places like Alexandria Egypt, Athens Greece, Constantinople and Cappadocia Turkey, and Rome Italy -- then these beliefs are aberrations, “cultish” if you will, not the real God nor the real Christ of the Bible. Is the Trinity in the Bible? If So, Where? https://youtu.be/POVaZX3urdcIf the Bible is Right, God is NOT a Trinityhttps://youtu.be/S1-qBYVrkdUHIGH Costs of Deity of Christ Interpretationshttps://www.youtube.com/playlist?list=PLUqWXumvcp5o5e2TeBnpzLE7XLJgwh_tpDr. Kegan Chandler, Cult Rhetoric and Unitarian Christologyhttps://www.youtube.com/watch?v=EwQFRabqSqE&t=2s

Have you invited Jesus to be at the center of your life, marriage, goals, finances, and parenting? Have you asked Jesus to be the Lord of every part of your life? To support this ministry financially, visit: https://www.oneplace.com/donate/1170/29

As Soren writes in today's reading: "He humbled Himself and was swaddled in rags." The God-Man is a paradox and Faith in Him is not the result of mere historical knowledge. It is the belief fundamentally that He is who He says He is. That Faith is as contemporary now as it was 2000 years ago.

Seeking to discover from the bible, who is Jesus and what are we going to do about it is the most important spiritual quest anyone could partake in! To support this ministry financially, visit: https://www.oneplace.com/donate/1170/29

Host Michael Taft talks with author David Godman about the sage Ramana Maharshi and his nondual view of the world, whether he considered taking sannyasa (renunciation) to be necessary to achieve awakening, the power of the physical presence of the guru, Sri Ramana's seemingly miraculous learning of Sanskrit, an introduction to Lakshmana Swami—a very advanced student of Ramana, with whom David Godman sat in the 1970s and 80s, Tamil poetry of awakening, and—in a surprising reveal—David Godman endorses a new jnani who lives in Tiruvannamalai.David Godman has been living in India since 1976, studying and practising the teachings of Ramana Maharshi. During that period he has met and written extensively about many direct disciples of Sri Ramana, including Lakshmana Swamy, Muruganar, Papaji and Annamalai Swami. David has also been involved in several projects that have translated Ramana Maharshi's Tamil teachings and made them available in English for the first time. His anthology of dialogues with Sri Ramana, Be As You Are, is, outside India, the most widely-read book on Sri Ramana's teachings.https://www.davidgodman.org/You can support the creation of future episodes of this podcast by contributing through Patreon.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Jen Wilkin, JT English, and Kyle Worley answer questions submitted by their Patreon supporters!Questions Covered in This Episode:Why is God referred to as three “persons”?I heard someone say that Adam would be in heaven. What are your thoughts on this?What are some great books to listen to?While studying Revelation, our group is leaving more fearful than encouraged. How do we read and understand this book correctly?How important is it to take a stance on the views of Revelation (millenium, tribulation)? Does the view you take change the way you should act today?What is the doctrine of incarnation? What are some resources to study this doctrine?Can you explain the eternal subordination of the son?How do we come to such vastly different theological undertandings with the same Scirpture?Helpful Definitions:Incarnation: The doctrine where the son of God assumes a human nature in his birth.Hypostatic Union: The human nature and divine nature of Christ being in union in one person.Eternal Subordination of the Son: The son of God, prior to assuming a human nature, for eternity past, submits His will to the Father.Tritheism: Three gods.Resources Mentioned in this Episode:Hebrews 11, Genesis 3, John 1, John 13-17, Luke 22:42“The Thursday Murder Club” by Richard Osman“Remaking the World” by Andrew Wilson“Be Ready When the Luck Happens” by Ina Garten“The Bomber Mafia” by Malcolm Gladwell“On the Incarnation” by Saint Athanasius“Cur Deus Homo: Why the God-Man?” by Anselm of Canterbury“God the Son Incarnate” by Stephen J Wellum and John S FeinbergMatthew Barrett Follow Us:Twitter | Instagram | Facebook | WebsiteOur Sister Podcasts:The Family Discipleship Podcast | Tiny TheologiansSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co.

Send us a textThe party meets their allies in the depths of the temple, finding a portal open in a massive cavern as they ready to bring the fight to Marsisk.Check out our Patreon https://patreon.com/TheShatterblightChroniclesFollow us on Instagram @shatterblightchroniclesCheck us out on Twitter @shatterblight 

Joshua Solowey | 06.08.25 | ethoschurch.org

When the storm hits and fear sets in, one question cuts through the chaos: “What kind of man is this?” In this powerful first message of the series, we look at the identity of Jesus—not just as a great teacher or prophet, but as the God-Man whose authority calms storms and transforms lives.Through key passages like John 1, Galatians 4, and Hebrews 1, we uncover the profound truth of Christ's divinity and what it means for us today. This sermon challenges us not only to see Jesus for who He truly is, but also to reflect on who we are in light of His holiness and grace.Whether you're in the middle of a storm or just seeking to know Jesus more deeply, this message will anchor your heart in truth and hope.Prayed to accept Jesus? Congratulations! Text SAVED to 337-222-3210 or click here https://bit.ly/CC_saved New to Crossroads Church? Learn all about us at https://mycrossroads.org 

Sharing the Good News of Jesus Christ means that we don't just sit in our houses and shut away the world.Scripture is an action item.Isaiah 60:1 says, “Arise, shine, for your light has come, and the glory of the LORD rises upon you.”If the Bible is true—if God's story intersects with our story—then a hurting world is in need of a Savior. The pain many are enduring will have no end until they meet the God-Man, Jesus. He is our healer, and His glory fills the earth.We all have different personalities and various methods of engaging with others. But whatever personality God has given us, we are tasked with sharing the life-giving news of Jesus and His sacrifice.Get in the game and do that very thing! God has called you to share His salvation with anyone and everyone. Darkness can be oppressive. The Light has come!Let's pray. Lord, you showed up in our world at precisely the moment we needed you most. Help us tell others that eternal story. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Have you ever wondered what the Old Testament really says about the coming Messiah? Did it truly point to Jesus—or is that just a Christian claim? Today, we'll uncover specific prophecies fulfilled in Christ, learn some of the theology behind Jesus as the God-Man, and explore how Paul defines the gospel in his letter to the Romans.

GET TICKETS TO SEE FRIENDS ONLY LIVE  A.I. soulmates, Nancy Grace's coverage of Diddy, a detailed theory about the deaths of Simon Monjack and Brittany Murphy, and Elon's freak out continues. On The Afters: Ethan Klein goes after Taylor Lorenz, Brittany Furlan's embarrassing catfishing incident, and the new UK reality show "Virgin Island." LINKS Beckie Jones Updatechat Welcome to our cribNancy Grace  Nancy Grace is covering Diddy and it's exactly what you'd expect (tootsie roll at 13:58)  Brittany Murphy theory “Has anyone seen these photos of Brittany Murphy's mom and her husband Simon Monjack? WEIRD!” Rose West book Rose West: The Making of a Monster “Modern AI is just building God” Man gets emotional discussing his relationship with ChatGPT and how he can't wait to hug it one day Elon Musk  Elon Musk is freaking out about this piece from The Atlantic Follow us on TikTok, Instagram and Twitter Find more of Molly's stuff Find more of Tiffany's stuff

We often picture Jesus as meek and mild, compassionate and kind. Which is true. But the ascended, glorified, God Man also has another side of him we need to see, that everyone needs to see.This sermon based on Revelation 19:11-16 was preached on May 25, 2025, for the Commemoration of the Ascension of Our Lord.

Send a one-way encouraging text to Spirit-Led Hope!Spirit-Led Hope just made Feedspot's top 20 list of Spirit-Led podcasts! Thank you Feedspot!20 Best Holy Spirit Podcasts You Must Follow in 2025Season 4 of Spirit-Led Hope covers the Doctrine of God, or theology, from a Spirit-led perspective. In this episode, Glenn looks in more detail at Jesus and explains that Jesus is fully God, and fully man. Glenn looks at how the divinity and humanity of Jesus are important for our salvation, and for our relationship with God.This episode has a transcript. If your podcast player does not support transcripts, please go to the Transcripts section of https://spiritledhope.com/ . These transcripts have been edited for accuracy and are typically of higher quality than those produced automatically by many podcast apps.Season 4 is part of a long term goal to study systematic theology from a Spirit-led perspective. If you want to know more about systematic theology, or expand your study, Glenn is using the following text as a helpful framework to make sure the main topics are covered:  Foundations of Pentecostal Theology, by Guy P. Duffield and Nathaniel M. Van Cleave.  The book is published by Foursquare Media and Glenn is using the Second Edition published in 2016.

Does "flesh" have a nature? Was JESUS a man of flesh before Adam's sin or after? How JESUS worked salvation in and of Himself alone.

What sort of Redeemer is needed to bring us back to God? Catechism #21. amenpodcast.com This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit amenpodcast.substack.com

What sort of Redeemer is needed to bring us back to God? Catechism #21. amenpodcast.com This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit amenpodcast.substack.com

Jesus is the cynosure of our faith. It is imperative that we know Him—His nature, His character, His ways, and the fullness of who He is. In this light, we're starting our teaching series for this month with this teaching on "Godman".Jesus walked this earth, fully man yet fully God. If you've ever wondered how Jesus can be both, this teaching will answer your questions.

In 1952, at the age of seventy-six, Carl Jung wrote Answer to Job in a single burst of energy and with strong emotion. He completed it while ill, following a high fever, and upon finishing, he felt well again. The book explores the nature of God, particularly what Jung perceived as God's dark side, a theme that preoccupied him throughout his life. In it, the theology first explored in the Red Book—the progressive incarnation of God, and the replacement of the one-sided Christian God with one that encompasses evil within it—found its clearest expression. This makes Answer to Job one of Jung's most controversial works. Jung wrote in a letter that the book, “released an avalanche of prejudice, misunderstanding, and above all, atrocious stupidity.”The fundamental idea in Answer to Job is that the pair of opposites is united in the image of Yahweh. God is not divided but is an antinomy—a totality of inner opposites. This paradox is the essential condition for His omniscience and omnipotence. Love and Fear, though seemingly irreconcilable, coexist at the heart of the divine.The story of Job follows a righteous man whose faith is tested by Satan with God's permission. Job loses his wealth, children, health, and the support of his friends, who insist he must be guilty. His cries for justice go unheard, so that Satan's cruel wager can proceed undisturbed. God allows the innocent to suffer. Still, Job is certain that somewhere within God, justice must exist. This paradox leads him to expect, within God, a helper or an “advocate” against God.Jung flips the traditional understanding of Christ's work of redemption: it is not an atonement for humanity's sin against God, but a reparation for a wrong done by God to man.“God has a terrible double aspect: a sea of grace is met by a seething lake of fire, and the light of love glows with a fierce dark heat of which it is said, “ardet non lucet”—it burns but gives no light. That is the eternal, as distinct from the temporal, gospel: one can love God but must fear him.”When Jung was once asked how he could live with the knowledge he had recorded in Answer to Job, he replied, “I live in my deepest hell, and from there I cannot fall any further.”

⚜️ Tyrel Armstrong @tyfavvkes82 joins us as our esteemed guest on this episode of the Man of Peace podcast. Believing you have complete control over your destiny is equivalent to believing you are your own God.

Fr. Pat Driscoll is on LA Catholic Morning to discuss turning our Lenten practices into habits, Dr. Robert Royal on his article "Why the God-Man?", and Carl Olsen on staring death in the face,

⚜️ In this episode of our podcast, we are joined by Shane Crutchten, also known as The War Rhino (@war_rhino). Our conversation centers on Mr. Crutchten's personal journey with suicidal thoughts and the significant role that his faith has played in navigating and overcoming those challenges. We delve into the depths of his experiences, exploring the factors that contributed to his brush with suicide, the coping mechanisms he employed, and the ways in which his spiritual beliefs provided solace, guidance, and ultimately, a path towards healing and resilience.

A place for all races, all backgrounds, all generations serving one GOD

A study of Colossians Chapter 1 by Dr. Darrell Tate.

Have you invited Jesus to be at the center of your life, marriage, goals, finances and parenting? Have you asked Jesus to be the Lord of every part of your life? To support this ministry financially, visit: https://www.oneplace.com/donate/1170/29

Seeking to discover from the bible, who is Jesus and what are we going to do about it is the most important spiritual quest anyone could partake in! To support this ministry financially, visit: https://www.oneplace.com/donate/1170/29

1 John 5=6-13 The 3 Witnesses of Yeshua the God-Man part 3 To support this ministry financially, visit: https://www.oneplace.com/donate/1331/29

Monday, 31 March 2025   So He got into a boat, crossed over, and came to His own city. Matthew 9:1   “And having entered the boat, He through-crossed, and He came into His own city” (CG).   The previous verse ended Chapter 8 as it completed the account of the two demon-possessed men. Now, with Jesus and His disciples having been asked to depart from the region, it next says, “And having entered the boat.”   They had come from Capernaum to this area, having passed over from there. Now departed, it says, “He through-crossed.”   This is a new word, diaperaó, coming from dia, through, and peran, which signifies beyond, over, the other side, etc. Thus, it signifies to cross entirely, from one side to the other. To keep the words in line with the Greek, through-crossed gets the point across. In their through-crossing, it next says, “and He came into His own city.”   Another new word is seen, idios. It signifies that which pertains to self, such as one's own, or something private or separate, etc. In this case, it is referring to Jesus' city, Capernaum, where He had set as the base for His ministry.   Life application: The trip from Capernaum to the Gergesenes and back was short but filled with action. The seas raged, the disciples feared, Jesus calmed the sea, and the disciples marveled, wondering what kind of Man Jesus was.   From there they landed on the shore, met with the demon-possessed men, and Jesus ejected the demons from them into pigs, bringing the men to a right state. From there, they departed and went right back to Capernaum.   The Bible is highlighting Jesus, His actions, and His work. We should pay heed to what we are seeing. A storm arose and He calmed it. A spiritual storm arose in the men, and Jesus calmed it.   We are being shown the nature of the Man that the disciples couldn't seem to grasp, even though they were right there with Him watching the things He did. He commanded a person to be healed who wasn't even in His presence. He also healed a leper by touching Him. Rather than becoming unclean, He remained clean and the leper was cleansed.   Jesus thereby demonstrated that He was greater than the law even though He submitted to the law. As the law was given by God to Israel through Moses, we are being shown the true nature of the Man. If you are struggling with the idea of Jesus' deity, you are struggling against the word of God.   God, through His word, is conveying to us information about what He has done in and through the Person of Jesus. Don't fret about this matter! Accept it by faith. Jesus Christ is the God/Man. When we pray to God through Jesus, we have all the power in the universe hearing our prayers. He will respond accordingly. Trust that it is so.   Heavenly Father, we thank You for what You have done for us in sending Jesus. Help us in our times of lacking trust. Help us in our weak faith. Strengthen us through Your word so that we can always feel confident as we walk in this world, awaiting the day when we will be brought near to You forever. Amen.

1 John 5=6-13 The 3 Witnesses of Yeshua the God-Man part 2 To support this ministry financially, visit: https://www.oneplace.com/donate/1331/29

Rev. Rufus Smith continues our Lent sermon series where we get to learn AND ask questions about what “We Believe,” as we unpack the Nicene Creed together with “The Unique-God Man.” He teaches us that the God-man helps us make sense out of this sometimes seemingly senseless struggle we call life, if we let him.Stay connected with Hope Church Memphis:Website • HopeChurchMemphis.comInstagram • @Hope4MemphisTikTok • @Hope4MemphisFacebook • @Hope4MemphisPrayer • HopeChurchMemphis.com/PrayerGiving • HopeChurchMemphis.com/Give

1 John 5=6-13 The 3 Witnesses of Yeshua the God-Man part 1 To support this ministry financially, visit: https://www.oneplace.com/donate/1331/29

Full Text of ReadingsSolemnity of the Annunciation of the Lord Lectionary: 545The Saint of the day is Annunciation of the LordThe Story of the Annunciation of the Lord The feast of the Annunciation, now recognized as a solemnity, was first celebrated in the fourth or fifth century. Its central focus is the Incarnation: God has become one of us. From all eternity God had decided that the Second Person of the Blessed Trinity should become human. Now, as Luke 1:26-38 tells us, the decision is being realized. The God-Man embraces all humanity, indeed all creation, to bring it to God in one great act of love. Because human beings have rejected God, Jesus will accept a life of suffering and an agonizing death: “No one has greater love than this, to lay down one's life for one's friends” (John 15:13). Mary has an important role to play in God's plan. From all eternity, God destined her to be the mother of Jesus and closely related to him in the creation and redemption of the world. We could say that God's decrees of creation and redemption are joined in the decree of Incarnation. Because Mary is God's instrument in the Incarnation, she has a role to play with Jesus in creation and redemption. It is a God-given role. It is God's grace from beginning to end. Mary becomes the eminent figure she is only by God's grace. She is the empty space where God could act. Everything she is she owes to the Trinity. Mary is the virgin-mother who fulfills Isaiah 7:14 in a way that Isaiah could not have imagined. She is united with her son in carrying out the will of God (Psalm 40:8-9; Hebrews 10:7-9; Luke 1:38). Together with Jesus, the privileged and graced Mary is the link between heaven and earth. She is the human being who best, after Jesus, exemplifies the possibilities of human existence. She received into her lowliness the infinite love of God. She shows how an ordinary human being can reflect God in the ordinary circumstances of life. She exemplifies what the Church and every member of the Church is meant to become. She is the ultimate product of the creative and redemptive power of God. She manifests what the Incarnation is meant to accomplish for all of us. Reflection Sometimes spiritual writers are accused of putting Mary on a pedestal and thereby, discouraging ordinary humans from imitating her. Perhaps such an observation is misguided. God did put Mary on a pedestal and has put all human beings on a pedestal. We have scarcely begun to realize the magnificence of divine grace, the wonder of God's freely given love. The marvel of Mary—even in the midst of her very ordinary life—is God's shout to us to wake up to the marvelous creatures that we all are by divine design. Learn more about the Feast of the Annunciation! Saint of the Day, Copyright Franciscan Media

HOW TO BECOME A SON OF GOD | MAN OF PEACE PODCAST

Rev. Vincent Joplin continued our Lent sermon series “We Believe” with “Jesus, the God Man.” He reminded us that while Jesus' divinity is unquestionable, Jesus' humanity was also complete and fully relatable.Stay connected with Hope Church Memphis:Website • HopeChurchMemphis.comInstagram • @Hope4MemphisTikTok • @Hope4MemphisFacebook • @Hope4MemphisPrayer • HopeChurchMemphis.com/PrayerGiving • HopeChurchMemphis.com/Give

Principle 24 – The God-Man     Psalm 24:1-10When sharing the message of Christianity, we must make it clear that Jesus Christ is much more than a wonderful example and great teacher. NEW! - Let us know what you think of the program! Support the show

Let's talk about how Jesus was simultaneously 100% God and yet 100% man. Did baby Jesus need his diapers changed? Did Jesus cut himself and bleed when he had a carpentry accident? Was Jesus tempted? Did he have anger? Did He have full knowledge and power during his time spent on earth? Pastor Jack describes what the Greek term 'kenosis' means and what the Bible tells us about Jesus' earthly life in this episode. (00:00) The Jesus After Christmas(06:50) Understanding the Doctrine of Kenosis(24:03) The Human Essence of Jesus(32:38) The Divine Promise in Genesis 3.15 CONNECT WITH PASTOR JACK: Get Updates via Text:  https://text.whisp.io/jack-hibbs-podcastWebsite: https://jackhibbs.com/Instagram: http://bit.ly/2FCyXpOFacebook: https://bit.ly/2WZBWV0YouTube: https://bit.ly/437xMHnTwitter/X: https://twitter.com/RealJackHibbs DAZE OF DECEPTION BOOK:https://jackhibbs.com/daze-of-deception/ Did you know we have a Real Life Network? Sign up for free for more exclusive content: https://bit.ly/3CIP3M9