Podcasts about god man

The God Man, Part 3NOTES

Paul is going to bring order to the chaos at the church in Corinth. Since we started studying this letter, we have seen all kinds of chaos in this church and it is going to get worse before it gets better. Paul begins to instruct them how to conduct themselves as they come together as one body and he immediately establishes the order of authority which tells me there were some women who were out of order and dishonoring the authority God has set in place. Any time this takes place, chaos ensues. Paul goes back to Creation when God created the human race, the order He created male and female and how He created male and female. God created the male human being then placed him in the Garden of Eden. Then He took a rib from the male human being, and created a female human being. This is why Paul says God is the ultimate authority, man is next in authority, then the female. In today's society, we try to re-establish authority and it does not line up with God's will, whether we like that or not.

The God Man, Part 2NOTES

Saturday, 11 July 2026   Now in the morning, as He returned to the city, He was hungry. Matthew 21:18   “Daybreak, also, returning to the city, He hungered.” (CG)   In the previous verse, it said that Jesus went out of the city to Bethany, where He overnighted there. It next says, “Daybreak.”   There is a difference in texts here. Some use the adverb prói, translated as early. Others use the noun próia, the earliest part of the day, meaning the time around daybreak. At this early time, it next says, “also, returning to the city.”   As it was the time of the Passover, Jesus knew that every hour was precious. Therefore, He set out early to head back to Jerusalem. Along the way, His actions will form a living parable. That begins to be seen with the next words, “He hungered.”   This highlights His human nature. He was bound to the same rules of physical operations as anyone else. It is natural to be hungry after a night of sleeping, conversing, or whatever went on throughout the night. His physical needs, however, are something seen elsewhere. Matthew's purpose for including this will be seen as the account continues to unfold.   Life application: Understanding Jesus' nature, an overall doctrine known as Christology, is important. Slight variations in how Jesus is perceived can lead to great theological error. One of the heresies concerning His nature is known as Docetism. This teaches that Jesus only appeared to be human.   The word is derived from the Greek word dokein, “to seem.” This heresy makes the claim that Jesus' physical body was an illusion or phantom, thus denying His true incarnation, suffering, and death.   The reason for this stems from the Docetist belief that matter is inherently evil or corrupt. Because of this, they felt that the divine Son of God could not have taken on real human flesh. The heresy is similar to Gnosticism, a view that the spiritual realm is good but the material world is evil.   This heresy was strongly opposed by right-thinking members of the early church, defending the truth that Jesus was fully human in a tangible, physical body. In denying Jesus' true humanity, the heresy of Docetism would undermine core Christian doctrines, such as the Incarnation and the substitutionary atonement provided by Jesus.   Orthodox theology adamantly avows that Jesus was truly human. It was necessarily so for Him to die for human sins. At the same time, He must also be truly divine for Him to save humanity. To have been only human, He would have inherited Adam's sin through a human father. Being born of Mary and of God, no sin traveled from His Father.   Jesus Christ is the God/Man. Without this, man is left without hope in a corrupt and fallen world. Even though God proclaimed the material creation to be good in Genesis 1, sin has caused a breach in its goodness that can only be overcome through the incarnation.   Hold fast to the truth of God in Christ. Subtle heresies can easily pull a person away from what is sound and appropriate concerning Jesus' nature.   Lord God, thank You that Christ Jesus our Lord shared in our humanity, thus enabling us to be restored through His perfect substitutionary death. We exalt You, O God, for what You have done to bring us back to Yourself. Amen.  

ntroductionIf we're honest, the ascension is something that we might want God to rethink. In our human understanding, we would love to have a visible priest on earth. Imagine if Christ stayed on earth like the disciples wanted? Imagine if we could walk through a set of giant doors, stand before him, and hear him answer our requests face-to-face. We might even think that waiting a month for an appointment to gain an audience would totally be worth it. Our natural desire likes this because it feels more tangible. We like this because we think that having our priest in front of us is better than having our priest concealed by heaven's glory. But that instinct is exactly what the author of Hebrews is correcting. The early church, maybe Jerusalem, was asking the same question in a different form: how can this new covenant possibly be better than what we had in the past? We had visible priests, visible sacrifices, a temple where God's presence could be seen. It seemed superior in every way. Please remember that this is the 1st century, where Christians are asking about the tangible religion. Hebrews answers by pointing us to a priest who is with us. We have a priest who serves us in a way infinitely superior to anything the old order could offer. He serves in the true holy of holies and not a replica, prototype, or model. So, does this really make Christ's priesthood superior? He Is Our AdvocateChrist's entrance into heaven in Hebrews 9:24 is a one-time act, which distinguishes him from the old priesthood. This one-time event has everlasting results. The priests in the Old Testament died. They had to be replaced. They would need to sleep. They would need to eat. They would get fatigued. The most pious priest would still feel the effects of the common curse. Age would eventually hinder him from doing his task. Hebrews points out that our advocate has entered heaven. Christ never grows weary. Christ overcame death, meaning that sin's curse has no effect on his performance. He did not have to offer blood for himself. Christ enters heaven once and continues forever as our priest. He perfectly and continually pleads our case. He represents us before the Father. There will never be a scandal to discredit our advocate. He dwells in us by His Spirit, and we dwell in him. The priests of old were never so close, never so competent, and never so effective. Thus, Christ's advocacy is superior in every way. Our Flesh Is in HeavenHere, the catechism presses further into the consistency of Christ's two natures. Christ is the God-man. He has two natures joined together in one person. These natures are never mixed or separated, and each nature retains its own properties.This means that when Christ is seated in the glory of heaven, his glorified human body is truly there. His divine nature is also united to his human nature in the one person of Christ. These two natures are forever joined together without losing their distinct properties. According to his human nature, the glorified Christ is bodily present in heaven. According to his divine nature, he is not confined to one place but fills heaven and earth.This guarantees that we will dwell in glory as glorified human beings. Our flesh will be fit to enter into the Lord's glorious presence. What our fallen and sinful flesh is incapable of experiencing, Christ guarantees that we will have this full benefit. Christ never has to renew his work. There is no expiration. Christ's glorious seating in heaven guarantees that we will also dwell in heaven's full glory in the Lord's presence. This also means that, according to his divine nature, Christ is everywhere present with us, even while his human nature remains bodily in heaven. Christ is not merely praying for us from a distance; he is with us, in us, interceding in the very moments when we don't even know what to pray for ourselves. A human priest, however wise, could only guess or speculate about our need. Christ knows it fully and never stops praying it before the Father.Thus, Christ, being the God-Man, establishes a better priesthood in heaven. Our Orientation Is Heaven-BoundHebrews draws a sharp contrast between the earthly tabernacle, which is merely a copy of the heavenly glory, and the true sanctuary. The earthly tabernacle is “made with hands.” The true sanctuary in heaven is the reality that casts a shadow on the type. This is the place where Christ now serves. The old sacrifices had to be repeated endlessly, proof that they never fully accomplished what they pictured. They did serve a purpose to cleanse the earthly vessels for usage in heaven's glory. Christ's one-time sacrifice cleanses the heavenly reality itself, securing forever what the old system could only picture. Christ's sacrifice is not because heaven is imperfect, but because we are. We would defile the true sanctuary. However, now that Christ's blood has been shed, his once-for-all offering guarantees that we can draw near today. Christ's provision is permanent rather than temporary. Hebrews 11 goes on to communicate the sojourn of God's people, like in Hebrews 3 to 4. Hebrews 11 ends in chapter 12, where we assemble on Mount Zion. There is a great cloud of witnesses testifying to the successful mission of God's people. How did they find success? Only in the priestly work of Christ. If they found success under a promise, how much more now that the sacrifice has been completed? How much more than the word that is “spoken to us by his Son” (Heb 1:2). His speech is the action of God. Christ confirms the Old Testament provisional models and brings us to sojourn in light of the reality. He is our priest interceding on our behalf, so we pass through the wilderness time of testing to the arrival of heaven's full glory. What Israel recounted in Psalms 93-100, we possess in Christ. We like Israel long to recite Psalms, but not in the earthly Jerusalem. We long for the heavenly Jerusalem. Our priest is leading us there as the pioneer who has gone before us. Thus, our priest is bringing us to the full vision of peace. ConclusionSo, when we honestly consider that we think an ascended Christ is an inferior Christ, we really need to rethink our struggle. If we keep Christ on this earth, we will never arrive at glory. Our problem is that we think that because we did not visibly see Christ, he is absent. The honest truth is that Christ is everywhere. He knows what to pray on our behalf when we are too weak and broken to pray. His work is not set in a calendar and limited to one-hour slots. He is continually praying for you and for me. He never grows tired. He never grows weary. He can care for all his people as if he were leading only one person through the wilderness at a time. However, he does this for all his people. So, why would you want an earthly priest? Yes, it is true that walking by faith is difficult. The dust of the wilderness can get very dry. We might thirst for the living waters. However, we must always see that our Lord is near and dear to each and every one of us. We can call out to him in bouts of joy or bouts of sorrow. He is there listening to us. We wanted chaos in the fall, but he is bringing us order by overcoming Adam's failure. It was pictured in Israel. Christ moves us beyond the prototype to the reality. Let us seek to walk in him, believing that he has not forsaken us despite our forsaking him in the fall.

The God Man, Part 1NOTES

Luke continues in writing to this most excellent Theophilus by recording the baptism of Jesus by John the baptist in the Jordan river. We are in Luke 3:21-22.Jesus was praying. While He was praying, God the Holy Spirit descended upon Him and God the Father spoke to Him. He was commending Jesus as His Son, and saying, "In you I am well pleased."Here is a revelation of the Triune God. Here is the One true God revealed in three persons. Jesus the Son of God, the Holy Spirit of God and God the Father Himself. The tri-unity of God is revealed here in Scripture.Jesus is God's real man on earth being the beloved Son of the Father, the God-Man, sinless and perfect.Let's turn to Luke 3:21 with Dr. Mitchell on the Unchanging Word Bible Broadcast.

There are many things in this life that we can't fully grasp. Some are questions that both believers and non-believers share - such as the incomprehensible vastness of the universe. But there are also mysteries within Christianity that our finite selves will never fully figure out. Today, Pastor Richard talks about the mystery that is Jesus, the God-Man. How does that work? We don't know because we're not privy to the inner workings of God's mind! 

In this weeks episode of the Spiritual Leader Podcast, Pastor Darrin Baldwin is joined once again by Tyson Robinson where they talk about being God men! Instagram: instagram.com/melodychurch/ Facebook: facebook.com/melodychurchliveoak

Throughout Scripture, men and women of God were led directly by God into their assignments. They listened, obeyed, and moved by faith—even when the path made no sense. At the end of the day, when you're facing temptation, making decisions, leading your family, building a business, or walking through adversity—it is you and God. Maturity isn't learning how to hear more people. It's learning how to discern His voice above all others. "My sheep hear My voice, and I know them, and they follow Me." — John 10:27 Everything God allows in your life—even the battles—is working toward His purposes and your growth. Nothing is wasted in the hands of the Father. Blessed are the peacemakers, for they will be called sons of God. To see more, be sure to subscribe to the podcast at

Sharing the Good News of Jesus Christ means that we don't just sit in our houses and shut away the world.Scripture is an action item.Isaiah 60:1 says, “Arise, shine, for your light has come, and the glory of the LORD rises upon you.”If the Bible is true—if God's story intersects with our story—then a hurting world is in need of a Savior. The pain many are enduring will have no end until they meet the God-Man, Jesus. He is our healer, and His glory fills the earth.We all have different personalities and various methods of engaging with others. But whatever personality God has given us, we are tasked with sharing the life-giving news of Jesus and His sacrifice.Get in the game and do that very thing! God has called you to share His salvation with anyone and everyone. Darkness can be oppressive. The Light has come!Let's pray. Lord, you showed up in our world at precisely the moment we needed you most. Help us tell others that eternal story. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Avsnittet startar med en boxningshanske i huvudet och avslutas med att vi behöver hitta ett optimalt straff till oss själva om vi inte slutar upp med detta galenskap som vi sätter oss i hela tiden. Har Malin inte skällt tillräckligt på Jessica, och vad i hela hällevetet är det Jessica har lovat att göra? Calle har världens bästa idé för att vi inte ska bränna ut oss. Sen var det det där med tequilan också, lyssna - det blir kul. Hosted on Acast. See acast.com/privacy for more information.

In this lesson we turn our hearts and minds to one of the most profound questions any person can ever ask: Who is the Lord Jesus Christ? This catechism answers it directly and powerfully: "The Lord Jesus Christ is the eternal Son of God, co-equal and co-eternal with the Father and the Holy Spirit." This is not a mere religious opinion. It is the central claim of the Christian faith, rooted in the clear testimony of Scripture. We will explore this truth through the lens of God's Word, considering 1. His eternal deity, 2. His incarnation as the God-Man, 3. His redemptive work, and 4. why this matters for every human soul.

Pastor Bill Taylor

Now we continue with Jesus and His disciples in the upper room during this last passover of our Lord Jesus Christ before He was crucified.Our Bible is open to Mark 14:22-25.In these verses Mark writes Jesus' words concerning the meaning of the bread and cup of which they were about to partake.Dr. Mitchell brings out the fact that it is not our value we place on the blood of Christ, but the value that God places on the blood of Christ.The Lord's supper is a remembrance of a person, the person of the Lord Jesus Christ God in the flesh, the God-Man who died for our sins and rose again on our behalf.Here in Mark 14:22 is Dr. Mitchell with our sole ground for our redemption in the Lord Jesus Christ on the Unchanging Word Bible Broadcast.

The post Easter 2026: The GodMan appeared first on Vertical Life Church.

GetReligion editor Terry Mattingly discusses “God, man & NASA: Is faith in space OK now?”

Son of God > Man of God

Proclaim 2026 | Leading Impactful and Enduring Ministries | Pr. Godman Akinlabi

God Man: The Word Made Flesh is a classic esoteric work exploring the hidden relationship between human anatomy, spiritual symbolism, and consciousness.Written by George Washington Carey and Inez Eudora Perry, this audiobook examines the idea that sacred religious texts are allegories for esoteric anatomy, describing the spiritual processes occurring within the human body.Continue listening in the Atlantis & Lost Civilizations playlist →    • Atlantis & Lost Civilizations (Source Texts)  Key themes explored include:The symbolic meaning of esoteric anatomyThe concept of the sacred secretionSpiritual physiology and inner alchemyBiblical symbolism interpreted through the human bodyEarly metaphysical Christianity and occult scienceRather than a literal religious text, God Man presents the idea that “the Word made flesh” refers to internal spiritual processes, a concept echoed in Hermetic, Gnostic, and ancient mystery traditions.This audiobook is ideal for listeners interested in:Esoteric ChristianityOccult anatomySacred symbolismHidden meanings in religious texts00:00 – Introduction2:40 – Chapter 14:12 – Chapter 29:53 – Chapter 313:57 – Chapter 421:37 – Chapter 525:04 – Chapter 628:33 – Chapter 71:03:18 – Chapter 81:05:25 – Chapter 91:45:34 – Chapter 101:57:46 – Chapter 112:00:57 – Chapter 122:04:30 – Chapter 132:12:02 – Chapter 142:15:26 – Chapter 152:25:02 – Chapter 162:31:13 – Chapter 172:36:55 – Chapter 182:41:27 – Chapter 192:47:10 – chapter 202:48:55 – Chapter 212:52:5 0– Chapter 223:06:20 – Chapter 233:11:57 – Chapter 243:27:03 – Chapter 253:31:33 – Chapter 263:41:07 – Chapter 273:45:01 – Chapter 284:00:22 – Chapter 294:07:16 – Chapter 304:11:03 – Chapter 314:13:10 – Chapter 324:33:07 – Chapter 334:36:38 – Chapter 344:54:57 – Chapter 355:06:48 – Chapter 365:10:02 – Glossary

In this Man of Peace — Discipleship 6 Preview, German speaks on a truth most men avoid—growth requires surrender. At some point, God stops asking and starts requiring. Walking in dominion means taking territory, and that starts within. The habits, the compromises, the idols—those are the giants. You don't defeat them with effort alone, but through alignment and obedience. And the real question is simple: are you becoming who God created you to be? Because your life—not your words—is what people follow. “As iron sharpens iron, so one man sharpens another.” — Proverbs 27:17 Blessed are the peacemakers, for they will be called sons of God. To see more, be sure to subscribe to the podcast at

Turn Your Eyes Upon Jesus: The God-Man Who Rose (Luke 24:13-35) Buddy Liles Download

The final episode in this short series on Isaiah's Lenten readings shows Isaiah 40-66 to be foundational for key New Testament passages such as Philippians 2:5-11, Matthew 20:28, 2 Corinthians 5:21 and Galatians 3:13-15. Of special importance is God's Suffering Servant, a role fulfilled by Jesus, the God-Man.

Maharashtra CM briefed assembly Tuesday on the probe so far, revealing godman allegedly raped several women after drugging them, and has bought land all over the state.

Full Text of Readings Solemnity of the Annunciation of the Lord Lectionary: 545 The Saint of the day is Annunciation of the Lord The Story of the Annunciation of the Lord The feast of the Annunciation of the Lord, now recognized as a solemnity, was first celebrated in the fourth or fifth century. Its central focus is the Incarnation: God has become one of us. From all eternity God had decided that the Second Person of the Blessed Trinity should become human. Now, as Luke 1:26-38 tells us, the decision is being realized. The God-Man embraces all humanity, indeed all creation, to bring it to God in one great act of love. Because human beings have rejected God, Jesus will accept a life of suffering and an agonizing death: “No one has greater love than this, to lay down one's life for one's friends” (John 15:13). Mary has an important role to play in God's plan. From all eternity, God destined her to be the mother of Jesus and closely related to him in the creation and redemption of the world. We could say that God's decrees of creation and redemption are joined in the decree of Incarnation. Because Mary is God's instrument in the Incarnation, she has a role to play with Jesus in creation and redemption. It is a God-given role. It is God's grace from beginning to end. Mary becomes the eminent figure she is only by God's grace. She is the empty space where God could act. Everything she is she owes to the Trinity. Mary is the virgin-mother who fulfills Isaiah 7:14 in a way that Isaiah could not have imagined. She is united with her son in carrying out the will of God (Psalm 40:8-9; Hebrews 10:7-9; Luke 1:38). Together with Jesus, the privileged and graced Mary is the link between heaven and earth. She is the human being who best, after Jesus, exemplifies the possibilities of human existence. She received into her lowliness the infinite love of God. She shows how an ordinary human being can reflect God in the ordinary circumstances of life. She exemplifies what the Church and every member of the Church is meant to become. She is the ultimate product of the creative and redemptive power of God. She manifests what the Incarnation is meant to accomplish for all of us. Reflection Sometimes spiritual writers are accused of putting Mary on a pedestal and thereby, discouraging ordinary humans from imitating her. Perhaps such an observation is misguided. God did put Mary on a pedestal and has put all human beings on a pedestal. We have scarcely begun to realize the magnificence of divine grace, the wonder of God's freely given love. The marvel of Mary—even in the midst of her very ordinary life—is God's shout to us to wake up to the marvelous creatures that we all are by divine design. The Annunciation of the Lord provides believers hope.Saint of the Day, Copyright Franciscan Media

No man is meant to do life alone. In this clip, Byron Rodgers breaks down the purpose behind the Man of Peace discipleship—a brotherhood of men committed to becoming everything God called them to be. Not just identifying as Christians, but actually living as disciples. Discipleship is about transformation and discipline. It's about choosing righteousness over the easy path of sin and building a life of strength, purpose, and responsibility. The Man of Peace framework centers around four core protocols: • Protocol 1: Start every day with God. Power comes from the source. • Protocol 2: Physical development. Become a strong and capable man. • Protocol 3: Soul management. Guard what enters your mind, eyes, and ears. • Protocol 4: Execution. Step into the world and carry out God's purpose for your life. Most men don't know who they are because they don't know whose they are. Discipleship helps men rediscover their identity as sons of God and walk in the calling God placed on their lives before the foundation of the world. This is about brotherhood, accountability, and building men who can lead their families, serve their communities, and represent the Kingdom of Heaven on earth. Blessed are the peacemakers, for they will be called sons of God. To see more, be sure to subscribe to the podcast at

"He was in the stern, asleep on the cushion."What are we being told when we can't sleep for worry or restlessness? Or when we fear to sleep? 

"He was in the stern, asleep on the cushion."What are we being told when we can't sleep for worry or restlessness? Or when we fear to sleep? 

In this episode, Byron breaks down the Man of Peace protocols: a framework designed to move men from vague spirituality to applied discipleship. As sons of God, men are called to function as king-priests — serving under Jesus Christ, the King of Kings and High Priest. Priesthood informs kingship. Deliverance produces authority. Alignment produces clarity. These protocols address real life: Marriage Fatherhood. Leadership. Spiritual authority. This is discipleship with structure. If you want more than inspiration — if you want framework — that's what this is about. Subscribe to the podcast at

The supreme being of classical theism is unlimited in power, knowledge, and goodness – a being distinct from the world, who creates it out of nothing and governs it from beyond. On this picture, we are not identical with God. God's consciousness is not our consciousness – and our identity is not theirs. That picture has long been challenged by schools of Hindu philosophy and, more recently, by Western philosophies of religion that reject traditional conceptions of God. In response to the problem of evil, some philosophers now argue that if there is a creator, then that creator must be limited in power. Advaita's challenge is more radical. It doesn't just revise the traditional conception of God – it dissolves it. Where classical theism draws a sharp distinction between God and the world, Advaita says that reality is non-dual. The divine is not something separate from us or from the universe, but the underlying reality that appears as both. To explore these competing visions of the supreme being, reality, and our place within it, I'm joined by three guests. Returning to The Panpsycast for the fifth time is Philip Goff, Professor of Philosophy at Durham University. As listeners will remember, Philip is the author of several brilliant books – including Galileo's Error and, more recently, Why? The Purpose of the Universe. David Godman is a leading author, best known for his work on the Hindu sage, Sri Ramana Maharshi. And last but not least, Miri Albahari is Senior Lecturer at The University of Western Australia – where her work explores the metaphysics and epistemology of Buddhism and Advaita Vedanta. What is gained – and what is lost – when God is no longer unlimited, or is no longer separate from the world? Can these alternatives still ground mind, meaning, and morality? And by what means could we come to know such a reality – and decide between these rival conceptions of God? This episode is generously supported by The John Templeton Foundation, through The Panpsychism and Pan(en)theism Project (62683). Links Philip Goff, Website David Godman, Website Miri Albahari, Website

Sunday, 22 February 2026   When they had lifted up their eyes, they saw no one but Jesus only. Matthew 17:8   “And having uplifted their eyes, they saw none, if not Jesus alone” (CG).   In the previous verse, Jesus came to the disciples who had been overwhelmed by the voice and events on the mountain, touching them and telling them to arise and not be afraid. It next says, “And having uplifted their eyes.”   A new word, epairó, to uplift, is seen. It is from epi, upon, and airó, to take up or away. It can be used literally, as in this verse, or it can be used figuratively, such as exalting oneself, etc. The disciples had fallen on their faces from fear. Once Jesus' comforting touch and voice came, they uplifted their eyes and “they saw none, if not Jesus alone.”   Moses and Elijah were gone, and in whatever way the voice from the cloud was transmitted, there was nobody except Jesus to behold. The sudden removal of Moses and Elijah as soon as the voice had been uttered is instructional. Jesus and the message concerning Him are what are to be focused on. The Law and the Prophets had served their purpose and are now no longer what God is doing in the process of redemption.   Life application: If this short section concerning the events on the mountain is evaluated, the message it conveys is crystal clear. In Matthew 16:28, Jesus told the disciples that of those standing with Him, some would not see death until they saw the Son of Man coming in His kingdom.   Just a short time later, He took Peter, James, and John up on a high mountain where He metamorphosed before them. His countenance changed to brilliancy with radiating light. What does Paul say about the message of Christ? He explains it in 2 Corinthians 4 –   “For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” 2 Corinthians 4:6   With His radiant countenance manifested, Moses and Elijah appeared and conversed with Him. As noted, Luke includes the note that their conversation was about Jesus' coming death, which He was about to accomplish in Jerusalem.   At that time, Peter offered to build three tents to accommodate Jesus, Moses, and Elijah. Tents are for dwelling in. But what was the divine response from the Father? It concerned hearing Jesus. The temporary tabernacling of Moses and Elijah was done. The new and eternal tabernacling with God is through Jesus –   “And I heard – voice great from the throne, saying, ‘You behold, the tabernacle [skéné], the God, with the men, and He will tabernacle [skénoó] with them, and they – peoples of Him, they will be, and He – the God with them, He will be, their God'” Revelation 21:3 (CG). After the voice, the men fell down terrified, but when Jesus came to reassure them, they looked up, and there was only Jesus. Jesus promised that there would be those who would see Him coming in His kingdom.   The kingdom is that of understanding who He is, meaning the God/Man in whom God tabernacles, and that the law only anticipated His coming. It is no longer what God is doing. The kingdom Jesus was referring to has arrived in the preaching of the gospel. It will be realized in those who receive it someday. Jesus' words were not referring to an earthly kingdom during the millennium. That will occur, but it is not what is being referred to here.   “He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, 14 in whom we have redemption through His blood, the forgiveness of sins.” Colossians 1:13, 14   If your eyes are on law observance, you are missing the kingdom. Eyes on Jesus! The law is over. God wants us to focus our attention on what He has done through Jesus.   Lord God, thank You for the wonderful news of Jesus Christ. Through faith in Him, we are transferred to His kingdom and now have full and forever restoration with You. Thank You for this wonderful news. Yes, O God, thank You for Jesus Christ our Lord. Amen.  

⚜️ In this episode, Byron shares direct teachings from the Man of Peace Discipleship—daily exchanges with men committed to becoming Sons of God. One of the greatest marks of spiritual maturity is learning to hear the voice of God clearly in the middle of adversity. Not just in comfort—but in conflict. Not just in peace—but in pressure. God develops men through stewardship—of body, soul, and spirit. This discipleship is built around real accountability, structured growth, and brotherhood. Protocols for physical development. Soul-level stewardship. Daily alignment with purpose. Become the man God designed you to be. Visit

"The Trinity is God. The Father is God. The Son is God. The Spirit is God.""God is three persons but God is he".In mainstream Christianity there is real confusion and an identity crises about who God is, how many persons God is, and who and what the title “God” refers to. Mainstream Christianity also presents a identity confusion about who Jesus is. "Jesus is God. Jesus is a God-Man. Jesus is man. Jesus is an angel, or was the angel of the LORD". The Trinity God has one nature, but the Jesus God has two natures.This confusion is not found in the Bible, but is only a result of later human speculation and lies.

The supreme being of classical theism is unlimited in power, knowledge, and goodness – a being distinct from the world, who creates it out of nothing and governs it from beyond. On this picture, we are not identical with God. God's consciousness is not our consciousness – and our identity is not theirs. That picture has long been challenged by schools of Hindu philosophy and, more recently, by Western philosophies of religion that reject traditional conceptions of God. In response to the problem of evil, some philosophers now argue that if there is a creator, then that creator must be limited in power. Advaita's challenge is more radical. It doesn't just revise the traditional conception of God – it dissolves it. Where classical theism draws a sharp distinction between God and the world, Advaita says that reality is non-dual. The divine is not something separate from us or from the universe, but the underlying reality that appears as both. To explore these competing visions of the supreme being, reality, and our place within it, I'm joined by three guests. Returning to The Panpsycast for the fifth time is Philip Goff, Professor of Philosophy at Durham University. As listeners will remember, Philip is the author of several brilliant books – including Galileo's Error and, more recently, Why? The Purpose of the Universe. David Godman is a leading author, best known for his work on the Hindu sage, Sri Ramana Maharshi. And last but not least, Miri Albahari is Senior Lecturer at The University of Western Australia – where her work explores the metaphysics and epistemology of Buddhism and Advaita Vedanta. What is gained – and what is lost – when God is no longer unlimited, or is no longer separate from the world? Can these alternatives still ground mind, meaning, and morality? And by what means could we come to know such a reality – and decide between these rival conceptions of God? This episode is generously supported by The John Templeton Foundation, through The Panpsychism and Pan(en)theism Project (62683). Links Philip Goff, Website David Godman, Website Miri Albahari, Website

ENTERTAINING SHORT FILMS is a new category on the RPA Network, which features indie short films for your enjoyment! We applaud these creators! A short animated film that follows an interview of Jonah Weisman, the man who discovered the entity; The God Man drifting through space.

On today's Bible Answer Man broadcast, Hank shares his thoughts on the coming of Christ in flesh. The reason we rejoice at Christmas is because the baby born to Mary and Joseph was no ordinary child. This baby was the ultimate fulfillment of Isaiah's prophecy of Immanuel: “God with us.” Although John's Gospel does not include a narrative of Jesus' birth, the doctrine of the Incarnation is beautifully summed up in his introduction: “In the beginning was the Word, and the Word was with God, and the Word was God… And the Word became flesh and dwelt among us.” The clear testimony of Scripture is that, in the Incarnation, Christ was one person with two natures; fully God and fully man. As Theanthropos, the God-Man, Jesus lived a perfectly sinless life and died a sinner's death to atone, once for all, for the sins of humanity.Hank also answers the following questions:What happens to our soul when we die? What about the spirit? Frank - El Paso, TX (5:28)Can you explain what it means when Jesus says the days will be shortened in Matthew 24:22? Kyle - St. Louis, MO (7:29)Does Isaiah 9:6 teach modalism? Is Jesus the Father as well as the Son? Vick - MO (15:59)How should we respond to people who mock us for believing in God? Dan - Bentonville, AR (19:18)Since Jesus knew what would happen before it happened, how do we reconcile this with Him saying, “My God, my God, why have you forsaken me?” Tiffany - Windsor, IL (23:10)

Send us a textThis weekend's program was produced in 2022 and was prepared to focus our attention on the Christ of Christmas. In the right column are resources and ideas for you to use personally with your own families.  The Christian Worldview wishes all of you a memorable and meaningful Christmas.  To God be all Glory!Christmas is upon us. While it's easy to get distracted by all that competes for our attention—current events and politics, work and school, sports and recreation, travel and material things, even family and church—there is really only one most important issue and that is the person of Jesus Christ and what He has done for mankind.Jesus said, “He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him” (John 3:36).That couldn't be more clear. Where you spend eternity hinges on whether you place your faith in Jesus Christ as Savior and Lord.Christmas is the time when Christians remember and celebrate God sending His Son into our world, born of a virgin woman, mighty and holy in word and deed, and loving and sacrificial in offering His perfect life to satisfy God's wrath and justice for our sins.Today will be a program to think about not Christmas generally, but the Christ of Christmas specifically. We will read God's word, listen to some music, even do a Christmas quiz, all to appreciate and worship the God/Man, the Lord Jesus Christ. For none of us would have any hope without His “One Solitary Life”.-----------------------------Program Notes:CHRISTMAS RESOURCES for you and your family:QUIZ/POEMS/READINGS:Christmas QuizHistory behind I Heard the Bells on Christmas DayOne Solitary LifeOn Going Home for ChristmasVIDEO:The Gospel | Paul WasherTreasures of the Snow filmThe Legend of the Candy CaneTruce in the Forest short filmHans Brinker film Amazon or YouTubeMUSIC:O Holy Night | Phil WebbThe Messiah | Robert ShawTCW Christmas Music (Spotify)

“But when the right time came, God sent his Son, born of a woman, subject to the law. God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.” (Galatians 4:4–5 NLT) When we think of Christmas, we think of the arrival of Jesus: “For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isaiah 9:6 NLT). In reality, it was also a departure. For us, a Child was born. But for God the Father, a Son was given. Twice in Galatians 4:4–5, God talks about sending Jesus to us (NLT). In Heaven, the time had come for the departure of God’s Son. We even have a record in Hebrews 10 of Jesus’ farewell words to the Father. He said, “You did not want animal sacrifices or sin offerings. But you have given me a body to offer. You were not pleased with burnt offerings or other offerings for sin. Then I said, ‘Look, I have come to do your will, O God—as is written about me in the Scriptures’” (Hebrews 10:5–7 NLT). It’s impossible for us to comprehend the sacrifice, the break in intimacy, involved in God’s sending of His Son. We see that intimacy between Father and Son throughout Jesus’ public ministry. Luke 6:12 says, “One of those days Jesus went out to a mountainside to pray, and spent the night praying to God” (NIV). Jesus prioritized His relationship with His Father above all else. We see that intimacy in Matthew 26:39. As the time of His sacrifice approached, Jesus prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will” (NIV). Jesus knew what was coming. And in Mark 15:34, we see the unimaginable agony of Jesus’ sacrifice as He cried out in a loud voice, “My God, my God, why have you forsaken me?” (NIV). God placed the sins of the world on His Son. And in that moment, Jesus was banished from His Father’s presence because sin cannot coexist with God. Jesus suffered the separation from God that we deserve. Jesus also made an unimaginable sacrifice at His birth. He went from the throne of Heaven to a feeding trough. He went from the presence of angels to a stable of animals. He who was larger than the universe became an embryo. The apostle Paul summed it up well: “You know the generous grace of our Lord Jesus Christ. Though he was rich, yet for your sakes he became poor, so that by his poverty he could make you rich” (2 Corinthians 8:9 NLT). No one who has ever lived has even remotely affected human history the way Jesus Christ has. He has been opposed, censored, banned, and criticized by every generation since His birth. Yet His influence continues unabated. There has never been anyone like Jesus because Jesus was not just a good man. He was the God-Man who came and walked this earth because of the sacrifice of His Father. And that’s what we celebrate at Christmas. Reflection question: Where do you see evidence of Jesus’ impact on our culture today? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

On today's Bible Answer Man broadcast (12/09/25), Hank shares his thoughts on the coming of Christ in flesh. The reason we rejoice at Christmas is because the baby born to Mary and Joseph was no ordinary child. This baby was the ultimate fulfillment of Isaiah's prophecy of Immanuel: “God with us.” Although John's Gospel does not include a narrative of Jesus' birth, the doctrine of the Incarnation is beautifully summed up in his introduction: “In the beginning was the Word, and the Word was with God, and the Word was God… And the Word became flesh and dwelt among us.” The clear testimony of Scripture is that, in the Incarnation, Christ was one person with two natures; fully God and fully man. As Theanthropos, the God-Man, Jesus lived a perfectly sinless life and died a sinner's death to atone, once for all, for the sins of humanity.Hank also answers the following questions:What happens to our soul when we die? What about the spirit? Frank - El Paso, TX (5:27)Can you explain what it means when Jesus says the days will be shortened in Matthew 24:22? Kyle - St. Louis, MO (7:28)Should we continue to observe the Sabbath as Jesus and the apostles did? Raul - Nashville, TN (15:13)Is the story of Jesus copied from stories of Egyptian gods? Paul - Birmingham, AL (18:48)In Ezekiel 29, is the destruction of Egypt something that happened in the past, or will this happen in the future? Lynne - Cheyanne, WY (22:58)

Isaiah 9:6 tells us what Jesus, the name above all names, means to us. Pastor Greg Laurie brings us insight in this message. Notes: Focus verse - Isaiah 9:6 Jesus Christ.That is the name above all names. Isaiah 9:6For unto us a Child is born,Unto us a Son is given;And the government will be upon His shoulder.And His name will be calledWonderful, Counselor, Mighty God,Everlasting Father, Prince of Peace. From Heaven’s perspective, Jesus was given.From earth’s perspective, Jesus was born. Jesus lived our life and then He died our death. The first Christmas gift was not a gift to a child but the gift of a child. Each of these descriptions of Jesus’ name deals with an important part of our life. Jesus said, “Lo, I come, in the volume of the book it is written of Me.(Hebrews 10:7 KJV) Jesus is in the Old Testament concealed and in the New Testament revealed. Jesus said, “Your father Abraham rejoiced to see My day: and he saw it, and was glad.”(John 8:56 KJV) Jacob wrestled with Jesus.Before conquering Jericho, Joshua met Jesus and bowed before Him. Let’s look at these descriptions Isaiah gives us of Christ. #1 His name is Wonderful: this takes care of the dullness of life. Wonderful comes from the word wonder. There is nothing this world has to offer that will fill the void in your life.That’s where Jesus comes in. The word, wonder, means:amazement, surprise, astonishment, admiration, bewilderment, worship, and awe. The best way to sum it up is, “God is awesome!” Knowing this wonderful God personally takes care of the dullness of life. When the shepherds shared what happened,“All that heard it wondered at these things told to them by the shepherds.”(Luke 2:18) Everything about Jesus was wonderful:His birth, His life, His words, His death, and His resurrection. Wonder will lead to worship and a desire to know Jesus better. #2 His name is Counselor: this takes care of the decisions of life. Do you know that God wants to give personal counsel and direction to you? Psalm 73:24 (NKJV)You will guide me with Your counsel,And afterward receive me to glory. Almighty God, the Everlasting Father, Jesus Christ, is offering you His counsel. Jesus, our Counselor, has a plan for our lives. Jesus has given us His word so we might learn to think and act biblically.Everything you need to know about God and life is found in Scripture. 2 Timothy 3:16–17All Scripture is inspired by God and is useful to teach us what is trueand to make us realize what is wrong in our lives.It straightens us out and teaches us to do what is right.It is God's way of preparing us in every way,fully equipped for every good thing God wants us to do. But your Counselor, Jesus, is very involved and wants the best for you. Jesus, our Counselor, prays for us too. #3 His name is Mighty God: this takes care of the demands of life. Jesus Christ was not just a “good man,” but the “God-Man.” The Creator became a creation.He did not lose His deity, but He added humanity. Eternal, yet an infant, the Infinite became touchable. Jesus was fully God and became fully man. Jesus did not become identical to us, but He did become identified with us. Jesus could not have identified with us more closely than He did.It was total identification without any loss of identity. Jesus claimed to be God many times. On one occasion, Jesus was crossing the Sea of Galilee and He fell asleep.What could be more human than that? Jesus rebuked the storm and it stopped instantly.What could be more divine than that?He was fully God. Being fully human reminds you that He understands what you are facing. Some say, “It’s very hard to be a Christian.” It’s impossible to be a Christian without the power of Jesus Christ. That’s like trying to run your electric car with no charge. We work out what God has already worked in. We don’t manufacture the power, we access it. You say, “I can’t break free from drugs or drinking or immorality.”The bible says, “You can do all things through Christ who strengthens you.” #4 His name is Everlasting Father: this takes care of the future of life. We know life is not merely what we experience here and now on earth.As Christians, we will live forever. God is the Everlasting Father. He will always be there for you. With so many broken homes today and absentee fathers, this is a great comfort. You have an Everlasting Father who chose you. After His resurrection, Jesus said to Mary, “I go to my Father and your Father.” #5 His name is Prince of Peace: this takes care of the disturbances of life. In the storms of life, we all long for peace within. Isaiah 9:6And the government shall be upon His shoulder. For over 2000 years we are awaiting the fulfillment of this verse when Jesus returnsand establishes His kingdom (at the end of the 7-year Tribulation). When Christ returns there will be no more corruption, war, or terrorism. He will reign righteously as King of kings and Lord of lords. The five names represent five dimensions of what every believer needs:“Wonderful” answers our disillusionment.“Counselor” answers our confusion.“Mighty God” answers our weakness.“Everlasting Father” answers our loneliness.“Prince of Peace” answers our turmoil. Every knee will bow. Will you bow before Him today? — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.