Podcasts about Matthew 16

Sunday July 6, 2025

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Today's reading is Matthew 16-18. . . . . This month, we will be reading from the ⁠Christian Standard Bible.⁠ . . . . Your ratings and reviews help us spread the Gospel to new friends! If you love this podcast, ⁠⁠⁠rate the podcast on Apple Podcasts and leave us a brief review⁠⁠⁠! You can do the same on ⁠⁠⁠Spotify⁠⁠⁠ and on ⁠⁠⁠Google Podcasts⁠⁠⁠ as well. Learn more about your ad choices. Visit megaphone.fm/adchoices

❖ Follow along with today's reading: www.esv.org/Joshua8;Psalm139;Jeremiah2;Matthew16 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

Rev. Chris Blackman preaches on Matthew 16:13-23 in his sermon “Who Do You Say That I Am?”.

Signs of the Times

Walk with us through Matthew 16 at Into the Word, a radio and online program committed to reading, loving, and living the whole Counsel of God. In this program we will work our way chapter by chapter through the whole Bible. Our host and Bible teacher for this adventure is Pastor Paul Carter. If you are interested in additional resources or previous episodes in the series, you can find those at https://intotheword.ca/. If you would like to support the program or our monthly mission partner, you can do so at https://intotheword.ca/how-to-support-the-into-the-word-podcast-bible-commentary. To connect with our Bible readers and Into the Word listeners, connect with us on Facebook at https://facebook.com/In2theWord

Matthew 16:13-19When Jesus went into the region of Caesarea Philippihe asked his disciples,“Who do people say that the Son of Man is?”They replied, “Some say John the Baptist, others Elijah,still others Jeremiah or one of the prophets.”He said to them, “But who do you say that I am?”Simon Peter said in reply,“You are the Christ, the Son of the living God.”Jesus said to him in reply, “Blessed are you, Simon son of Jonah.For flesh and blood has not revealed this to you, but my heavenly Father.And so I say to you, you are Peter,and upon this rock I will build my Church,and the gates of the netherworld shall not prevail against it.I will give you the keys to the Kingdom of heaven.Whatever you bind on earth shall be bound in heaven;and whatever you loose on earth shall be loosed in heaven.”

In this heartfelt message, Elder Lee Adams of Avenue Community Church invites us to remember who we are and what we stand for. With honesty and vulnerability, Lee shares his personal journey through seasons of struggle and sleepless nights—and how God's deliverance, though imperfect in our eyes, is always real. Drawing from Matthew's Gospel and the church's five core values—Worship, Witness, Work, Wed, and Walk—Lee challenges us to recalibrate our faith, to remember our identity in Christ, and to live it out together in our city, no matter how broken it seems. Be reminded that the gates of hell will not prevail, that God is building His church right where we are, and that He calls us to partner with Him in unity, service, and truth. Whether you're a long-time member, a visitor, or just exploring what church could be, this message will encourage you to walk in faith, love, and purpose—together.

When Jesus went into the region of Caesarea Philippihe asked his disciples,“Who do people say that the Son of Man is?”They replied, “Some say John the Baptist, others Elijah,still others Jeremiah or one of the prophets.”He said to them, “But who do you say that I am?”Simon Peter said in reply,“You are the Christ, the Son of the living God.”Jesus said to him in reply, “Blessed are you, Simon son of Jonah.For flesh and blood has not revealed this to you, but my heavenly Father.And so I say to you, you are Peter,and upon this rock I will build my Church,and the gates of the netherworld shall not prevail against it.I will give you the keys to the Kingdom of heaven.Whatever you bind on earth shall be bound in heaven;and whatever you loose on earth shall be loosed in heaven.”

What we call Jesus reveals how we see Him—and how we see Him shapes everything. In this special family service, Pastor Warren opens with a fun moment with the kids, then leads us into the most important question Jesus ever asked: “But who do you say that I am?” Some called Him a carpenter. Some, a good teacher. Some, a prophet. But none of those were enough. Pastor Warren walks through Scripture to show how people saw Jesus—and how Jesus sees us. God doesn't just call us servants. He calls us Children. He calls us Friends. He calls us More Than Conquerors. This message reminds us that identity is mutual. What you believe about Jesus determines how you live. And what He calls you? Changes everything.

Worship Guide

Honors of God attributed to JesusAttributes of God attributed to JesusNames of God attributed to JesusDeeds of God performed by JesusSeat of God shared with Jesus

Pastor Sam

Daily Dose of Hope June 24, 2025   Scripture - Matthew 16:13-28   Prayer:  Holy God, Thank you for this day and thank you for the ways you provide and care for us.  We rejoice in your powerful and mighty name.  As we read through the Scripture today and reflect on what it means for us, help us hear a new word from you.  Help us set aside the distractions of the day and really listen for your voice.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently doing a deep dive into the Gospels and Acts.  Today, we are covering the second portion of Matthew 16.   Jesus has taken his disciples on a retreat of sorts, and they have traveled away from Judea, further north into Gentile territory.  Maybe it's to get away from the crowds, maybe it's so they can speak more freely.  Caesarea Philippi is pretty far north in Israel.  It was a quiet place at the headwaters of the Jordan River but also a place filled with idol worship and signs of Roman occupation everywhere.  And it's here that Jesus decides he is going to settle his identity with these men.  So he asks each of them, “Who do people say I am?”    Over the two years that the disciples had been with Jesus, people had all kinds of thoughts about who Jesus was.  Some thought he was the precursor to the Messiah, others (like King Herod) thought he was John the Baptist reincarnated, others thought he might be one of the prophets returned.  But Jesus presses them, “who do you say I am?”  Now, it doesn't matter what the others say – who is it you say I am?  That's really the question for all of us, isn't it.  It doesn't matter who others say Jesus is.  If I were to do a man on the street interview right now, I'm sure I'd get all kinds of answers to who is Jesus?  A teacher, a healer, a crazy person, Son of God, the Savior.  But it doesn't matter what others say, what matters is what you believe and what YOU say about Jesus.  And that's what Jesus is asking his disciples.  What do you say about me?  What are you willing to confess about me?  This was really a rubber meets the road question for them, as it is for us.  What are you willing to confess about me, to others, publicly?   Jesus asked all of them but it was Peter who spoke up.  And he says, “You are the Messiah, Son of the Living God.”  The word Messiah means anointed one or God's anointed.  And the term “Messiah” was the Hebrew word for God's anointed, the term “Christ” was the Greek word for it.  Messiah and Christ mean the same thing, different languages.  I know this might come as a surprise to some of us but Christ is not Jesus' last name.  It is a title.  And Peter is giving Jesus this title, you are the Messiah, the anointed one.   What's the big deal with being anointed?  In ancient Israel, when someone was given a position of authority, oil was poured on his head to signify his being set apart for God's service. I Samuel 10:1 is an example, Then Samuel took a flask of olive oil and poured it on Saul's head and kissed him, saying, "Has not the Lord anointed you ruler over his inheritance?  Kings, priests, and prophets were anointed in this way. Anointing was a symbolic act to indicate God's choosing.  Although the literal meaning of anointed refers to the application of oil, it can also refer to being chosen or set apart by God, even if oil is not literally used.  So, Peter is saying you are the anointed one, chosen, set apart by God, the Messiah.   But there is more to this.  Throughout the OT, there are many, many verses that point to the Messiah delivering the Hebrew people from captivity, from pagan kings.  The Jews expected the Messiah to deliver them from Roman occupation via military might.  That was the expectation.  The Christ, the Messiah is the one who God sent to deliver his people, to make things right for them – the one they had been waiting for hundreds of years.  So when Peter says this, you are the Messiah, he probably doesn't quite understand how Jesus is going to deliver them.  No one really got it that the Messiah would be the one to deliver people, not from the Roman occupiers, but from their own sin.    Peter says that Jesus is Messiah but then he says that Jesus is the Son of the living God.  Just to clarify something, in the OT, there are a number of men, particularly prophets, who are called a son of God.  That was not an uncommon title for a Godly man.  But that is not what Peter is saying, Peter says that Jesus is THE son of the living God.    Let's clarify something here because I think we can get confused - Jesus is not God's Son in the sense of a human father and a son. God did not get married and have a son. God did not mate with Mary and, together with her, produce a son. Jesus is God's Son in the sense that He is GOD in human form – John 1:1, In the beginning was the Word, and the Word was with God, and the Word was God.  Keep in mind, the term “Word” is referring to Jesus.  Jesus was there in the beginning.  Jesus was there with God in the beginning.  Jesus was there with God and Jesus is God.  Brain cramping yet?  Let's read v. 14, The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.  So, the “Word”, Jesus, became human and lived among us.  Of course, that is the Christmas story, Jesus became a human being, was born to a woman named Mary, who became pregnant through the power of the Holy Spirit.  When the angel comes to Mary in Luke and explains the situation, he tells her that this holy one you will give birth to will be called the Son of God.   This clearly separates Jesus from the prophets. He is not a son of God but the Son of the living God.  Jesus walks with a very distinct, specific authority.  I mean, look at his miracles.  He heals people with a word or touch.  He rebukes a storm and it listens to him.  He could read people's minds.  He raises Lazurus from the dead.  He doesn't argue with demons.  Think about it – when Jesus encounters a demon, they tremble.  Colossians 1, The son is the image of the invisible God…  He walks in a distinct, divine authority.  Because he is the Son of the living God – the second person of the Godhead.    So, Jesus is the Messiah, the Son of the Living God, and he is Lord.  I didn't count this myself, but I read that Jesus is referred to as Lord almost 300 times in the New Testament.  Lord was the most common title for Jesus in the early church.  Why is that significant?  When the Hebrew Bible, what we call the OT, was translated from Hebrew to Greek, the term Yahweh (which was the Hebrew word for God) was translated to Lord in the NT.  That means, to say that Jesus is Lord is to say that Jesus is God.  It is saying that Jesus is divine – he is God – and Caesar is NOT, a claim that was quite dangerous at the time.    To say that Jesus is Lord means that Jesus has claim over all things; he is King of Kings and Lord of Lords.  He is LORD over all things – over the cosmos, over the whole earth, over all nations and their leaders, he is Lord over Vladimir Putin, he is Lord over Donald Trump and Kamala Harris, he is Lord over all the celebrities in Hollywood, he is Lord over Florida and Brandon, he is Lord over each of us.    Now, here is where I'm going to get kind of personal.  At least I'm giving a warning.  What I've found working in ministry is that people like the idea of Jesus as Savior.  Yes, I've said yes to Jesus as my Savior so I'm going to heaven.  That feels good and it should.  But man, do people struggle with this concept that Jesus is Lord.  Because saying Jesus is Lord is one step further.  It's saying that he is Lord over everything and he is Lord over my family and me.  That means, I defer to him in every area of my life.  I trust him with everything.  That means, before I make a decision, I ask Jesus for his will.  It means I have given my job over to him, my children and grandchildren over to him; it means I have given the words I speak, my actions, my thoughts over to Jesus.  My finances belong to him.  That means that tithing isn't an issue because, well, it all belongs to Jesus anyway.  I have no claim on my life.  I belong to Jesus.    I struggled with this for years.  In a culture that tells us that its all about us, how hard WE work, the fruits of our labor, its OUR money, OUR children, OUR lives.  Maybe it sounds weird, but turning over my money to Lord Jesus wasn't that difficult.  I made a decision.  We are supposed to tithe so we are going to do it and I had been around people who tithed for a long time.  What was hard for me was giving my marriage to Jesus, giving my kids to Jesus.  I might have had a bit of a control issue.  And if you have a control issue – teenagers will humble you.  And it was in the midst of some real struggles that I just turned it all over to him.  They are your kids first, Lord.  They were never mine to begin with.  If I make it sounds easy, it isn't but it's life changing.  It's a shift in perspective that really brings a tremendous amount of peace.  Alright, that was pretty important, but so is the next portion of text.  Jesus is beginning to reveal to the disciples that he will die; he will be leaving them.  They aren't quite getting it.  And when they do get a hint of where he is going, Peter isn't happy.  And the Scripture says that Peter took Jesus aside and rebuked him.  Here is where we miss something significant in English.  In the Greek, this word rebuke is much stronger.  Peter is really laying into Jesus here, saying “This is not the way it's going to be.  You are supposed to be the messiah who saves us from the Romans. This is not what we signed up for.”  And Jesus' response to him is interesting.  Jesus rebukes Peter right back, same word in the Greek, and says, “Get behind me, Satan!”  He tells him that he is setting his mind on human things, not on the things of God.  This is one of those moments in Scripture that highlights the vast distance between us and God. Though Jesus is God with us (he was God in human form), we cannot tame him or make him over into our image. We would like a savior who is a winner, and one who makes us winners, but Jesus insists on identifying with the lowliest of losers. He will allow himself to be judged and condemned as a blasphemer by Jewish religious leaders. He will allow himself to be mocked, tortured, and executed as a criminal by the Romans. And that's not all. Jesus actually expects his disciples to follow him on this path of suffering and death.  After telling them that they don't understand the mind of God, he says this very hard thing, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 25 For whoever wants to save their life[f] will lose it, but whoever loses their life for me will find it.  We tend to think of taking up our cross as dealing with really annoying circumstances.  In Jesus' day, no one thought of beating one's cross as a persistent annoyance or burden. So bearing our cross does not mean we need to have patience with difficult neighbors or coworkers.  Furthermore, Jesus is not talking about the suffering that is part of living in a broken world, things like serious illnesses, broken relationships, and even natural disasters. That isn't what he is talking about.  Nor is he telling us to seek out suffering or martyrdom. We don't have to become monks and live in the desert.  Jesus did not go seeking suffering, although he ended up having to endure it for his mission.  To a person in the first century, the cross meant one thing and one thing only: death by crucifixion. And the Romans made the people who were about to be killed carry their own cross to the execution location.  It was humiliating and horribly painful and the condemned person had no choice but to submit. Bearing one's cross was and is a show of complete and utter submission. A call to bear one's cross as part of following Jesus, then, is a call to be as submitted to Christ as the condemned criminal was to his death.  When Jesus says this, he's claiming authority. Following Christ means disowning the self and giving allegiance to him instead. And it means giving him allegiance down to the very depths of our being.   Are you willing to surrender all to follow Jesus?  What needs to change in your life and thinking to be more consistent with the ways of Jesus Christ? Blessings, Pastor Vicki      

Daily Dose of Hope June 23, 2025   Scripture - Matthew 16:1-12   Prayer:  Almighty Father, We come to you today on this Monday morning with a sense of expectancy for the week.  For some of us, we are tired.  For others, we are hoping for a better week.  Lord, work in and through us as we go about our day.  Give us glimpses of your glory.  Keep reminding us over and over again that we belong to you.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope.  We are now roughly halfway through the book of Matthew.  I don't know about you, but I love digging into the Gospels with such detail.  I have learned a lot.  I hope you have too.   Today, we begin Matthew 16.  We start with the Pharisees and Sadducees looking for a sign again.  It's never enough.  While again their question really isn't that bad, Jesus can see through their words and into their hearts.  Jesus could arrange a voice from heaven to yell down at them but it would not be enough either.  Their hearts are hard.  They are far from God.    Jesus uses their discerning of the weather as an example of how they are pretty good with signs.  And yet, Jesus has given them all kinds of signs to look at and they refuse to believe.  It's not the lack of signs, it's their lack of openness to what God is doing right in front of them.    The next portion of the text is oddly funny to me.  The disciples head off somewhere and Jesus tells them, “Beware of the yeast of the Pharisees and Sadducees.”  They get off on this tangential discussion about bread and how they didn't bring any with them.  Do you think Jesus knows we didn't bring bread?  Is that what he is talking about?  Jesus was sinless so I don't think he would roll his eyes, but if he did, this would be the place.  Are they dense or do they just not listen well?   Jesus tells them that he isn't worried about their lack of bread.  And why in the world would they be worried?  They have just witnessed two miracles of abundance, where Jesus takes a little bread and fish and feeds thousands upon thousands.  Do they still not understand that Jesus can provide for all their needs?  What part of those miracles were lost on them?   But then Jesus said, “No, I was talking about the yeast of the Pharisees and Sadducees, you dumdums.”  No, he didn't say dumdums because he was grace-filled, but I might have.  Then, the disciples begin to get it.  Jesus wants them to beware of the hypocrisy and false teaching of the Jewish leaders.     While the word Pharisee has almost become synonymous with religious hypocrisy for us, it wasn't so in Jesus' day.  We've talked about this group before.  These men were considered very devout and they firmly believed that they could please God (and receive eternal life) through these really rigid laws regarding purity, cleanliness, prayer, tithing, and fasting.  There was nothing wrong with wanting to follow God's law, but they took this to the extreme, becoming legalistic and making it incredibly difficult for the average person to actually measure up.    The Sadducees were a little different.  They were the wealthy religious aristocracy.  They controlled the Temple, so they were a powerful group.  They differed in a number of ways from the Pharisees, particularly in that they didn't believe in resurrection or angels.    And Jesus is saying to beware of both of these groups.  Avoid their “yeast.”  If you think about yeast – just a little bit in the dough can easily permeate the rest of the dough.  In this case, the little bit of yeast would contaminate the whole lot.  A little bit of hypocrisy can cause harm.  A lot of hypocrisy can ruin the bunch.  Beware.   Hypocrisy has been so very damaging in the church.  Just a little bit turns someone off to Jesus.  Just a little bit can do a lot of damage.  Beware.   Blessings, Pastor Vicki  

Guest preacher Ciarra Jones joins us on Pride Sunday to examine Jesus' question to his disciples- "Who do you say that I am" - and the invitation to the holy work of naming. How might the act of naming God- particularly from the margins- invite us into a more expansive understanding of who God is and move us toward greater love and liberation for all?

Worship Guide

Pastor Perry of FBC Powell, TN, graciously taught us from Matthew about who Jesus is, why it matters, and how we should respond!

If you would like to know more about trusting Jesus Christ as your Savior and Lord, please contact us at 423-892-1916 or pastor@hickoryvalleybaptist.com

June 22, 2025 The Gospel of Matthew Matthew 16:1-4 Scott Mitchell

Why is Jesus so reactive to his students' difficulty with understanding his vocation? He seems grumpy at times.How does Jesus plan to escalate his confrontation with the Roman Empire and their local enablers?How is Jesus' strong words against harming children a fierce rebuke to queerphobic parents?and more!Our guest cohost is Avery Arden (they/zir). Avery is a genderqueer autistic minister in Atlanta whose work proclaims the holiness and agency of trans and disabled people. Drawing from both Catholic and Reform traditions, their theology is incarnational, Trinitarian, and rooted in breaking binaries. And of course, you've heard Avery many times on The Word in Black and Red.Avery's Linktree - https://linktr.ee/queerlychristianAvery's Website – https://queerlychristian.wixsite.com/websiteBlessed are the Binary Breakers Podcast – Apple...Read LIT online: https://www.litbible.net/matthew-14 and https://www.litbible.net/matthew-15More about the Liberation & Inclusion Translation: https://www.litbible.net/translation-commitmentsSupport LIT & FIT: https://donorbox.org/found-in-translation-1...Opportunity Walks by Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0http://creativecommons.org/licenses/by/3.0/

Lord's Day Service | Pastor Beau Bekendam

Worship Guide

Is the church more than just a building where people gather on Sundays? According to Jesus in Matthew 16, the answer is a resounding yes. In this powerful message, guest speaker Pastor Mike Nolen unpacks five foundational truths every Christian should know about the Church—what it is, why it matters, and what role we each play in it.--Sermon by Pastor Mike Nolen--New to Heritage? Want to get more involved? Looking for a Group or Ministry Team? Let us know at https://heritage.ccbchurch.com/goto/forms/6/responses/new--Stay Connected:Website: http://www.hbcmonroe.orgHeritage Facebook: /heritagebaptistchurchmonroe

Brent Wilson preaches from Matthew 16:13-17 on June 8th,, 2025.

The Gospel of Matthew is a wonderful book, the first text in the New Testament, which gives us an exciting shift from the prophecies of the Old Testament to the fulfillment of those very prophecies in the person of Jesus. You are sure to be equipped and inspired as Jesus Himself shares about the hope we have, gives practical lessons for how to live life the way God intended, shows the love of God through miracles and healings, and makes a way for you to be reconciled to God for all eternity.  Join Jerry as he dives into Matthew and walks us through the life, ministry and profound teachings of Jesus. There's no better day than today to take your daily reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!   Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

Ron teaches the paradox that denying oneself leads to true life and eternal reward, calling believers to daily surrender and love as they take up their cross to follow Jesus.Stream additional content at https://www.youtube.com/c/RockPointeChurchFM

To follow Jesus is to reorient your entire life around him. It's not self-love, absolute freedom, or chasing desires—it's self-denial, binding commitment, and daily surrender. He invites us not just to believe, but to walk closely with him into true abundance.

Preached by Blaine Walls

Matthew 16-17

Jesus offers a raw and hopeful call to follow him by surrendering control, embracing suffering, and discovering your true self in him.

An unhurried daily meditation using the Bible, prayer, and reflection led by Pastor Jon Ciccarelli, Discipleship Pastor of Crosswalk Church in Redlands, CA, and Director of Discipleship for Crosswalk Global.If you are enjoying the podcast please go to Apple Podcasts and/or Spotify and share your rating and a review as your input will help bring awareness of this discipleship resource to more listeners around the world.To learn more about Abide and discipleship go to www.crosswalkvillage.com/discipleshipPlease feel free to reach out to us at jon@crosswalkvillage.com any time with your comments and questions. Thanks and blessings!

We should not look down on any believer, because every believer matters to God.

Goodness of God: Graduation Sunday, Matthew 16:24-25, Pastor Jeff McVay

This week we will be studying Matthew 16 where Jesus affirms Peter's affirmation of His deity and talks about the Rock the Church is built upon.  This passage has been hotly debated between Roman Catholics and Protestants (and Eastern Orthodox) until recently.  Historically, Roman Catholics have seen the "rock" in Matthew 16 as being a reference to Peter as the first pope.  Orthodox and Protestants see Christ as the Head of the Church and thus view Peter differently. With this in mind, you may have heard that the new Pope (Leo XIV) has recently made statements that Jesus (not Peter) is the Rock upon which the Church is built.  In the process, he rejected papal infallibility.  This Sunday, we will endeavor to exegete the passage well while addressing Church history on the issue.  

16:1 The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. 16:2 He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. 16:3 And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

EPISODE 1158 It's Wednesday, May 21 and Tom Joustra and Carl Thorwall discuss Matthew 16. For the full VP Bible Reading Plan, head to https://www.victorypoint.org/resources. For more on the context of today's passage check out the resources at https://bibleproject.com/explore/book-overviews. To find out more about VictoryPoint Church go to victorypoint.org.

Sunday Morning WorshipThis is Following - Matthew 16:24-28Dr. Paul ThompsonMay 18, 2025Notes | https://calvarydothan.com/wp-content/uploads/2025_05_18_1.pdf

Jesus reveals himself as the Rescuing and Suffering King—and calls us to follow him in both victory and vulnerability.

Message from Lic. Aaron Arnold on May 18, 2025

Sunday Morning WorshipThe Church Triumphant - Matthew 16:13-19Dr. Paul ThompsonMay 11, 2025Notes | https://calvarydothan.com/wp-content/uploads/2025_05_11_1.pdf

Jesus said to find our life, we must lose it... so what does that mean for us today, and how is it an opportunity to experience true life? Walking through Matthew 16:13-26, we find that the cost of following Jesus is great, but we always gain more than we give.

Before revealing his full identity, Jesus exposes the hidden barriers that keep us from truly following him—ideologies, spectacles, and anxieties.