Podcasts about Niya

Join host Keith Reza and special guest Niya Palmer (writer/producer of She the People) as they pull back the curtain on creating bold comedy in today's political climate. They break down the challenges of TV production, the evolving role of AI in writing, and navigating Hollywood's hidden hierarchies—including how writing credits really work.   This candid conversation dives into the highs and lows of fast-paced showbiz, the power of authentic storytelling, and how social media impacts creativity and mental health. Niya shares hilarious behind-the-scenes stories, career advice for aspiring writers, and why empowerment matters in entertainment.   A must-listen for comedy fans, aspiring creators, and anyone curious about how hit shows get made!   Niya's Socials IG: https://www.instagram.com/niyapalmertrusty/  Takeaways

Send us a textHere we go! The Season 2 Premier of Andor!And what better way to kick off this long awaited series than by answering a listener submitted question in conjunction?This is really what Path of the Jedi is all about — finding insights to our life experiences from Star Wars.Andor in particular is so full of humanity, so full of character development, that it's almost impossible not to learn from its themes and story arcs. This shows success is in large part due to how relatable ALL the character experiences are to what we go through as humans here on earth. Niya in particular is going through a massive change in her life. And what she's experiencing can serve as a reflection of what we all at one point or another go through.That's why it made so much sense to me to connect Leo's question to the themes in this episode of Andor. Give a listen and you'll understand. **************Check out Ali Tisdall on Instagram! https://www.instagram.com/prettysweetacres?igsh=YXpzcTB1cHE5a3lkLet's connect on Bluesky! https://bsky.app/profile/ronniecruz.bsky.social

Episode Summary: Join Kenny Jahng as he sits down with Niya Esperanza, a social media influencer with over a million followers, to explore her organic and impactful approach to sharing faith online. Niya shares her journey of leveraging platforms like TikTok to engage with younger audiences while working actively in youth ministry. Listen in for insights on how authenticity and community building on social media can be an effective ministry tool.In This Episode, You'll Learn: Niya's unique approach to integrating faith into daily contentStrategies for engaging younger audiences on digital platforms Tips for churches to effectively use Instagram and TikTok The importance of authenticity and consistency in social media How to handle challenges and misconceptions about digital ministryKey Quotes: "People just want to see you. They want a good story." — Niya Esperanza "Social media should not just be a place where you're showing what you're doing, but who you are." — Niya Esperanza"Christians have an opportunity to come in and use social media differently in a way that stands out." — Niya EsperanzaLinks & Resources Mentioned: Niya's Tiktok: https://www.tiktok.com/@niyaesperanzaNiya's Instagram: https://www.instagram.com/niyaesperanzaNiya YouTube: https://www.youtube.com/channel/UCgNfji8YRPm7S91enqssO2wTalks with Trey (Niya's brother): https://www.youtube.com/@talkswithtrey1510Niya's Online Store: https://forallpeople.com/About the Church Tech Today Podcast: The Church Tech Today Podcast helps pastors, church staff, and ministry leaders navigate the intersection of faith and technology with confidence. Hosted by Kenny Jahng and brought to you by www.FrontDoor.church.

For the latest news in the Philippines, VP Sara Duterte has received the summons over her alleged threat to the life of Pres. Marcos Jr. last November, while the Balikatan Exercises with the Australian Defence Force continue, among other updates. - Para sa balita sa Pilipinas, natanggap na ni VP Sara Duterte ang summons kaugnay sa umano'y pagbanta sa buhay ni Pang. Marcos Jr noong Nobyembre habang nagpapatuloy naman ang Balikatan Exercises kasama ang Australian Defence Force at iba pa.

Kung puso mo'y naghahanap ng katahimikan, bukas ang pinto ni Jesus para sa iyo. Hinihintay ka Niya. You can start today and He will give you the grace to unload everything that weighs you down. With Jesus, you can live a quiet life in the midst of all the chaos.All Rights Reserved, CBN Asia Inc.https://www.cbnasia.com/giveSupport the show

Today on Too Opinionated, we chat with  Niya Palmer who is bringing her talents to Netflix as the executive producer and writer of  “She The People,” a bold and hilarious new political comedy series. Created by an all-women writing team, “She The People” blends sharp satire with laugh-out-loud humor to spotlight the triumphs, struggles, and absurd realities of modern womanhood. With an unapologetic and diverse cast, the show offers a fresh, fearless take on what it means to navigate today's world as a Black woman—whether it's career chaos, relationships, or the societal expectations that just won't quit. The show stars, Terri J. Vaughn, who co-created the show with Niya and also serves as an EP.  Supporting cast includes Jo Marie Payton (“Meet the Browns”), Jade Novah (“That's My Jam”), Drew Olivia Tillman (“This Is Us”), Tré Boyd (“House of Payne”), and Dyon Brooks (“A Naughty Christmess Story"). Other executive producers include former Atlanta Mayor, Keisha Lance Bottoms who also serves as a political consultant on the show as well. Angi Bones (“House of Payne”),  and Tony Strickland (The Six Triple Eight) also serve as producers. The show will air under Tyler Perry's Netflix deal.  Tyler also serves as Executive Producer and writer and director of the first eight episodes. “She The People” will premiere second quarter 2025 on Netflix. An accomplished writer, producer, and humorist whose sharp wit and unique storytelling have made her a standout new voice in television industry. Niya is also a graduate of the ABC/Disney Fellowship and Warner Bros. Writing Program. Her past projects include hit series like "The Game" (BET), "Run the World" (Starz), and "Samantha Who?" (ABC)   Want to watch: YouTube Meisterkhan Pod (Please Subscribe)

The Jouieanne Fajardo Story - Part 5Mula sa madilim na nakaraan ni Lorenzo, iniligtas siya ng Panginoon at ngayo'y ginagamit upang ibahagi ang kabutihan Niya. Support CBN Asia today!https://www.cbnasia.com/giveSupport the show

We can be artistic in different ways because our Creator God has created us in His image. Dahil creative si God, mayroon din tayong taglay na creative spark na puwede nating gamitin sa iba't ibang bagay at lugar. Nang piliin ni Lord sina Bezalel at Oholiab (see Exodus 35), ipinadala Niya ang Holy Spirit para bigyan sila ng extra-special creativity para sa building project na kailangan nilang tapusin.All Rights Reserved, CBN Asia Inc.https://www.cbnasia.com/giveSupport the show

Pwede ba talagang mabago ng isang buhay ang lahat? Nung naging tao si Jesus at pumasok sa mundo natin, hindi lang Siya basta nagbigay-inspirasyon—binago Niya ang takbo ng buhay ng bawat isa na tumanggap sa Kanya. Ang Kanyang buhay, kamatayan, at muling pagkabuhay ay hindi lang basta mga pangyayari sa kasaysayan, kundi ito ang naging pag-asa na panghabambuhay.Speaker: Ptr. Bong SaquingSeries: Series: Real People, Real ImpactScripture Reading: 1 Corinthians 15:13-20Watch The Full Message here: https://go.ccf.org.ph/04202025Tag

"Father into Your hands I commend My spirit:"

Sermon: Ang Pagpili Ni Christ for Us to Serve in Ministry Series: God's Perfect Servant Speaker: Rev. Michael Cariño Scripture: Mark 3:7-19 Sadyang pinili ni Kristo ang Kanyang mga unang apostol upang makibahagi sa Kanyang ministeryo, at ngayon, sadyang pinili Niya ang bawat isa sa atin para sa parehong layunin. Sa linggong ito, tatalakayin ni Rev. Mike Cariño ang paraan ng ministeryo ni Kristo, simula sa Panginoon, kasunod ang mga mananampalataya, hanggang sa ministeryo mismo. Christ deliberately chose His first apostles to share in His ministry, and today, He is as deliberate in selecting each of us for the same purpose. This week, Rev. Mike Cariño discusses Christ's approach to ministry, starting with the Master, followed by the believer, and then the ministry itself. Sermon Notes: https://drive.google.com/file/d/1Wc4zsCDdcx5f50uS5fHz5770I9cooTJY/view?usp=drive_link On our website: https://cbcp.org/blog/2025/04/13/ang-pagpili-ni-christ-for-us-to-serve-in-ministry/ Join a Life Group: https://cbcp.org/lifegroups Find an event: https://cbcp.org/events Learn how to give: https://cbcp.org/giving Website: https://cbcp.org Facebook: https://facebook.com/cbcponline YouTube: https://youtube.com/cbcponline Soundcloud: https://soundcloud.com/cbcponline Instagram: https://instagram.com/cbcponline

Nararamdaman mo ba na tinatawag kang gumawa ng isang bagay pero takot kang gawin ang susunod na hakbang? Kapag ang Diyos talaga ang hinahanap natin, madalas Niya tayong akayin sa kabila ng ating mga “comfort zones”. Nasa atin na lang talaga kung paano ba tayo tutugon sa Kaniya. Paano ba natin pipiling sundin Siya, kahit na ito ay napakahirap?Speaker: Ptr. Bong SaquingSeries: Real People, Real ImpactScripture Reading: Esther 2:7, 10, 17, Esther 3:5-6, Esther 3:8-9, Esther 4:13-16, Esther 5:2-3, Esther 5:6, Esther 7:2-6, Esther 8:8, Esther 9:1, Esther 9:22, Esther 10:3Watch The Full Message Here: https://go.ccf.org.ph/04062025Tag

Sermon: Ang Pagmamahal Ni Christ At Ang Kanyang Resistance Against Legalism Series: God's Perfect Servant Speaker: Rev. Michael Cariño Scripture: Mark 2:23-28 Nagpapataw ng hindi kinakailangang pasanin ang legalismo sa pamamagitan ng higit na pagpapahalaga sa mga alituntunin kaysa sa relasyon sa pagitan ng mga tao. Sa linggong ito, ibinabahagi ni Rev. Mike Cariño kung paano tumugon si Kristo bilang Panginoon ng Sabbath—pinairal Niya ang Kanyang pagmamahal at pagpapahalaga sa buhay ng Kanyang mga disipulo higit sa mga kautusang panrelihiyon noong panahong iyon. Legalism imposes unnecessary burdens on Christians by valuing rules more than relationships between people. This week, Rev. Mike Cariño shares how Christ responded as the Lord of the Sabbath—showing His love and valuing the lives of His disciples over the prevailing religious regulations of the time. Sermon Notes: https://drive.google.com/file/d/1k57LatqIbhccF8irAjPKBYY_4uB3Iq-h/view?usp=drive_link On our website: https://cbcp.org/blog/2025/03/16/ang-pagmamahal-ni-christ-at-ang-kanyang-resistance-against-legalism/ Join a Life Group: https://cbcp.org/lifegroups Find an event: https://cbcp.org/events Learn how to give: https://cbcp.org/giving Website: https://cbcp.org Facebook: https://facebook.com/cbcponline YouTube: https://youtube.com/cbcponline Soundcloud: https://soundcloud.com/cbcponline Instagram: https://instagram.com/cbcponline

The Loribel Bontilao Story - Episode 5Hindi man naging maayos ang naging simula ni Loribel sa buhay, hindi naman hinayaan ng Panginoon na hindi maranasan ni Loribel ang magandang planong inilaan Niya. Ano nga ba ang ginawa ni Loribel upang makamit ang matagumpay na buhay? Support CBN Asia today!https://www.cbnasia.com/giveSupport the show

Kung ikaw si Jesus, paano ka magre-react? Isusumbong mo ba si Judas kay God the Father at hihilingin na tamaan ito ng kidlat? After all, hindi ba fair lang na masaktan din ang nanakit sa iyo? Pero iba ang ginawa ni Jesus. Imbes na palayasin, sinama pa rin Niya si Judas sa Last Supper. All Rights Reserved, CBN Asia Inc.https://www.cbnasia.com/giveSupport the show

Breakthrough, Now Na - Day 10God's breakthrough is always available for you! Kaya huwag kang mawalan ng pag-asa, kapatid. Hindi natatapos ang kabutihan ng Diyos sa Kaniyang mga anak. Manampalataya at manalig dahil handang iparanas sa 'yo ng Diyos ang kaginhawahan na dala Niya.Support CBN Asia today!https://www.cbnasia.com/giveSupport the show

Breakthrough, Now Na - Day 3Kung sa tingin mo ay wala nang pag-asa ang problemang iyong kinakaharap, nais naming ipaalala sa 'yo na may Diyos kang puwedeng takbuhan. Kaya ka Niyang tulungan na makalaya sa mga pagsubok at iparanas sa 'yo ang kasaganahan na inihanda Niya para sa 'yo. Kaya huwag kang mawalan ng pag-asa. Tapat ang Diyos sa Kaniyang mga pangako. Support CBN Asia today!https://www.cbnasia.com/giveSupport the show

Breakthrough, Now Na - Day 2Hirap ka ba sa sitwasyon ng buhay mo ngayon lalo na at paulit-ulit nalang ang mga pagsubok na iyong kinakaharap? Kakampi mo ang Diyos, kapatid. Puwede mong maranasan ang kaginhawahan sa piling Niya at tutulungan ka pang mapagtagumpayan ang bawat problema. Ang dapat mo lang gawin ay lumapit kay Hesus. Support CBN Asia today!https://www.cbnasia.com/giveSupport the show

Kung takot ka ring gumawa ng desisyon, I have three reminders to give you courage to decide. Una, binigyan ka ng Diyos ng sapat na talino to recognize right from wrong. Binigyan ka rin Niya ng freedom to choose. God is not a dictator who will harshly order you to do something, but instead, He will gently guide your steps. Nasa iyo na ‘yun kung susunod ka o hindi.All Rights Reserved, CBN Asia Inc.https://www.cbnasia.com/giveSupport the show

Pakiramdam mo ba ang layo-layo ni Lord sa iyo dahil sa mga nagawa mo sa buhay? Akala mo lang 'yun, pero nasa malapit lang Siya at hinihintay Niya na kausapin mo Siya. Nandiyan Siya para patawarin ka at bigyan ng bago at mas makabuluhang buhay.All Rights Reserved, CBN Asia Inc.https://www.cbnasia.com/giveSupport the show

Nick Andre is back to discuss Florida State Basketball. He breaks down the Women's win over North Carolina, Men's Basketball falls short on road trip, can Ta'Niya Latson win ACC Player of the Year? And more. Follow Nick on X and Bluesky @NickAndreATR and check out his articles covering Florida State Basketball on ChopChat.com. Check out Nick's LinkTree as well for more basketball content

This Weekends Episode we have the one and only Producer, Engineer, and artist Niya Athena. Niya Athena's musical abilities started when she was younger but it wasn't until she was in college that she realized music was definetly her calling. Topics discussed: We discuss what got her into music. Her insprirations behind her sound in music and those she looked up too. The importance of female engineers in the industry. Links mentioned in this episode: https://www.instagram.com/niyaathiena/ https://www.youtube.com/@SipChillClubpodcast This podcast is hosted by ZenCast.fm

Naramdaman mo na ba ang ganitong paghihinanakit ng usisero? Wala ka namang kasalanan, pero ikaw ang pinagbibintangan, o ikaw ang dumadanas ng mapait na kinahinatnan ng kasalanan ng iba. Masakit. Malungkot. Di makatarungan. At minsan, kahit i-share mo sa iba, ikaw pa rin ang mali.All Rights Reserved, CBN Asia Inc.https://www.cbnasia.com/giveSupport the show

Kagaya ba tayo ni Peter, na nang ipakita ni Jesus kung sino Siya at kung ano ang imposibleng magagawa Niya, ay humahakbang din nang may pananampalataya? Sumusunod din ba tayo agad sa alam nating kalooban ni God? O kagaya ba tayo ng ibang disciples na may takot at pag-aalinlangan — like the other chicks who were hesitant at first, pero eventually ay tumalon din sa malamig na dagat?All Rights Reserved, CBN Asia Inc.https://www.cbnasia.com/giveSupport the show

Ang justice ng Diyos ay hindi katulad ng mga napapanood natin sa mga pelikula. God works in mysterious ways. God not only loves you and wants to heal your hurts, but he also wants to save the person who hurt you. Iba ang vengeance ni God; ang ginagawa Niya ay para sa ikabubuti nating lahat.All Rights Reserved, CBN Asia Inc.https://www.cbnasia.com/giveSupport the show

If you feel like you've been judged and maliciously accused of something, remember that Jesus' grace is potent and active. Hindi mo kailangang ma-stress at mag-retaliate dahil nakita at narinig Niya ang lahat. He will vindicate and restore you. And He has so much grace for you and the person who cast judgment on you.All Rights Reserved, CBN Asia Inc.https://www.cbnasia.com/giveSupport the show

Last time we spoke about the beginning of the Kumul Rebellion. In 1931, tensions in Kumul escalated after a Muslim girl spurned Han tax collector Chang Mu, leading to his violent death at a family dinner. Enraged, Uyghurs retaliated against Chinese officials, igniting a rebellion. Chaos ensued as rebels targeted Han settlers, ultimately capturing Kumul with little resistance. Amidst the unrest, Yulbars Khan sought support from military leader Ma Chongying, who planned to mobilize his forces to help the Uyghurs. What began as a local incident spiraled into an all-out revolt against oppressive rule. In 1931, young warlord Ma Chongying sought to establish a Muslim empire in Central Asia, leading a small force of Tungan cavalry. As his army attempted to besiege Kumul Old City, they faced fierce resistance from Chinese troops. Despite several assaults, the lack of heavy artillery hampered Ma's progress. Eventually, Ma faced defeat due to a serious injury. After his recuperation, his forces joined with Uyghur insurgents, sparking a guerrilla war against oppressive provincial troops, leading to increasing unrest and rebellion.   #133 Kumul Rebellion part 2: Uprisings in southern Xinjiang Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. So in the last episode we spoke about the beginning of the Kumul Rebellion. Now the Kumul Rebellion is actually a series of other rebellions all interlaced into this larger blanket known as the Xinjiang Wars. To be blunt, Xinjiang was the wild west from the 1930s until basically the formation of the PRC. We briefly went over the various groups that inhabit northwestern China, they all had their own interests. I want to start off by looking at the situation of southern Xinjiang. Back in June of 1924, Ma Fuxing, the T'ai of Kashgar was executed. His executioner was Ma Shaowu who had just received the post of Taoyin over the oasis city of Khotan. There was of course always tension, but southern Xinjiang was relatively peaceful in the 1920s. Then Governor Yang Zengxin was assassinated in July of 1928. During the last years of his rule, southern Xinjiang often referred to as Kashgaria, remained entrenched in the British sphere of influence after the collapse of Tsarist Russia and the subsequent closure of the Imperial Russian consulate-General at Kashgar.  Going further back in time, in August of 1918, Sir Geoerge Macartney, the long standing British Consul General to Kashar had retired. His successor was Colonel P. T Etherton, a hardcore anti-communist who actively was cooperating with anti-Soviet Basmachi guerillas in the western portion of Turkestan. One of his missions was to curb Soviet influence in southern Xinjiang. Yang Zengxin understood the British policy towards Xinjiang was to push the Soviets out via enabling the survival of his independent Han led regime. Thus Yang Zengxin was very friendly to the British and allowed them to exercise considerable political influence in Tien Shan. Despite this Soviet influence spread in Ili and Zungharia. This prompted Yang Zengxin to secretly cooperate with the British in Kashgar to counter the looming red growth north of his province. Now by 1924, through a combination of military necessities and the re-emergence of Soviet Russia as Xinjiang's largest trading partner, this forced Yang Zengxin to push away the British. Following the Sino-Soviet agreement of 1924 which effectively saw the establishment of diplomatic relations between Moscow and Beijing, the Soviet government at Omsk dispatched an envoy to Xinjiang to discuss mutual consular representation. Both sides reached an agreement on October 6th, providing for an exchange of consulate-generals between Tashkent and Urumqi and for Soviet consulates in Chuguchak, Kulja, Shara Sume and Kashgar. The new Soviet presence in Kashgar was quite upsetting for the British. It also allowed the Soviets direct access to the densely populated oases of Tarim Basin, the source of nearly all Xinjiang's revenue.  Shortly after the Soviet Consulate in Kashgar officially opened on October 10, 1925, a local power struggle emerged involving Max Doumpiss, the Soviet Consul, of Latvian origin, Major Gillan, the British Consul-General at that time, and the Taoyin of Kashgar. Sino-Soviet relations in southern Xinjiang took a troubled turn in November 1925 when large quantities of silver bullion were discovered hidden in thirty-four boxes labeled as Soviet 'diplomatic bags,' intended for the Kashgar consulate. The Kashgar Taoyin, who was reportedly offended by the 'subtle spread of Soviet propaganda' in the southern oases, retaliated by expelling several suspected Russian agents. In March 1926, significant riots erupted in Kashgar, which the Chinese authorities attributed to an interpreter at the Soviet Consulate named Akbar 'Ali. The unrest was quelled by a force of 400 local Tungan troops, and Akbar 'Ali was imprisoned; the Taoyin ignored subsequent Soviet demands for his release. The rapid increase in the number of European consular staff from around fifteen in 1925 to between thirty and forty by 1927 also alarmed Chinese officials. All these developments were likely reported to Governor Yang Tseng-hsin in Urumchi, who was likely dealing with similar situations at the newly established Soviet Consulates in Kulja, Chuguchak, and Shara Sume. It appears that, with discreet British support, Yang decided to take actions to curb the expansion of Soviet influence in Kashgar. The Kashgar Taoyin then took up a strong anti-soviet stance. Alongside this Yang Zengxin's nephew, the officer in command of Chinese troops along the Kashgar northern frontier, suddenly became a frequent visitor to the British consulate General at Chini Bagh. After the death of the old Taoyin in 1927, Ma Shaowu came over from Khotan to replace him and with this came heightened anti-soviet policies in southern Xinjiang. Ma Shaowu first began by imprisoning 60 alleged local communists and tightened Chinese control over Kashgars northern frontier. The freedom of the Soviet Consul team to travel within southern Xinjiang was tightened to the extreme and all Kashgar citizens suspected of pro-soviet sympathies became targets for confiscation of their property or deportation to other oases. Yang Zengxin backed Ma Shaowu's attempts to limit Soviet influence in Tarim Basin by imposing severe tax on Muslims leaving southern Xinjiang to go on Hajj via the USSR. Similarly, new legislative was unleashed requiring merchants going into the USSR to deposit large sums of money to the Chinese authorities in Kashgar who would forfeit if the depositor failed to return to Xinjiang within 60 days.  These policies did not completely insulate southern Xinjiang from Soviet influence; however, they did ensure that at the time of Yang Zengxin's assassination in 1928, the southern region of the province—especially Ma Shao-wu's domain around Kashgar, Yarkand, and Khotan—maintained a significant degree of independence from the Soviet Union. This stood in stark contrast to areas like the Ili Valley, Chuguchak, and Shara Sume, where Soviet influence became dominant shortly after 1925, and even to the provincial capital of Urumqi, where, by the spring of 1928, the Soviet Consul-General had considerable sway. It was likely due to Ma Shaowu's anti-Soviet position and the persistent dominance of British influence in southern Xinjiang during the final years of Yang Zengxin's administration that Kashgar emerged as a hub of conservative Muslim opposition to Chinese governance in the 1930s. Yang Zengxins intentional efforts to sever southern Xinjiang from Soviet influence resulted in the Uighurs and, to a lesser extent, the Kirghiz of the Tarim Basin being less influenced by the 'progressive' nationalist propaganda from Soviet-controlled Western Turkestan compared to the Turkic-speaking Muslims of the Ili Valley and Zungharia. This is not to imply that the socialist nationalism promoted by the Jadidists after 1917 was entirely ineffective south of the Tien Shan; however, Kashgar, situated outside the Soviet zone in northwestern Sinkiang, became a natural refuge for right-wing Turkic nationalists and Islamic traditionalists who opposed Chinese authority yet were even more fiercely against the encroachment of 'atheistic communism' and its Soviet supporters in Central Asia. Many of these right-wing Turkic-speaking nationalists were former Basmachi guerrillas, primarily of Uzbek, Kazakh, and Kirghiz descent, but also included several Ottoman Turks and, according to Caroe, "old men who had fought against the Chinese at Kashgar." Among the most notable Basmachi leaders who sought refuge in Kashgar was Janib Beg, a Kirghiz who would play a significant role in the politics of southern xinjiang during the early 1930s. Following Yang Zengxin's assassination in July 1928, Soviet influence in southern Xinjiang began to grow rapidly; nevertheless, at the onset of the Kumul Rebellion in 1931, reports of forced collectivization and the suppression of nomadic lifestyles in Western Turkestan led many Turkic Muslims in southern Xinjiang to be wary of Soviet intentions. If, during the late 1920s and early 1930's, the Turkic Muslims of southern Xinjiang were divided in their approach towards the Soviets and the newly formed Turkic-Tajik SSR's in western Turkestan, they all were united in their attitude towards their Tungan brethren to the east. Unlike the Turkic Muslim rebels of Kumul, the Uyghurs and Kirghiz of southern Xinjiang were far too distant from Gansu to appeal for assistance from the Tungan warlords, such as the 5 Ma Clique. Besides the Han Chinese officials, rule over the oases of Tarim Basin had long been held by Tungans. Ma Fuxing, the Titai of Kashgar had ruthlessly exploited his Turkic Muslim subjects between 1916-1924. He himself was a Hui Muslim from Yunnan, as was Ma Shaowu. The Turkic Muslims of southern Xinjiang therefore had zero illusions of any “muslim brotherhood” with their Tungan brethren. It was Tungan troops who intervened to suppress any demonstration against Chinese rule. The Tungans of Tarim Basin were allies to the Han Chinese administration and thus enemies to the Turkic Muslim peoples. The western rim of Tarim Basin was in a unique political situation during the later half of Yang Zengxins rule as a large part of its Turkic Muslim population looked neither to the progressive Muslim leadership of western Turkestan nor the Tungan warlords of Gansu. Instead they looked at the regimes in Turkey and Afghanistans, both quite conservative. Contacts in these places were sparse ever since the Qing reconquest of Xinjiang. After the defeat of the Ottoman Empire in WW1, contact ceased to exist at all. Emotional links to what once was however lingerd, and the nationalist revolution of Ataturk sprang something of a Turkish renaissance inspiring Turkic peoples from Crimea to Kumul.  As for Afghanistan, there existed more concrete religious and political contacts with southern Xinjiang. In 1919, Amir Aman Allah, the last Muhammadzay ruler of Afghanistan had taken the throne after the death of his father. He became an impetuous ruler who brought forth his own downfall through a series of radical reforms that caused a revolution by 1928. Yet in his first years of rule he had widespread support of Muslim peoples in central asia, especially after he began the Third Afghan war against Britain, combined with a Jihad for Afghan independence. Because of this the British were forced to recognize Afghanistan's right to independent foreign policy. During this period, it is rumored Amir Aman Allah had toyed with the idea of forming an Islamic Confederacy which would have included Afghanistan, Bukhara, Khiva and Khokand. He would have also been interested in influence over Xinjiang where numerous Afghan merchants resided under British protection. Following Britains recognition of Afghanistan's right to independent foreign policy, with the 1919 treaty of Peshawar, British diplomatic protection for Afghan citizens in Xinjiang was lifted. Amir Aman Allah then established independent diplomatic links between Kabul and Urumqi, sending a delegation in 1922 led by Muhammad Sharif Khan. The Chinese officials regarded the Afghan mission as a trade delegation, but Muhammad Sharif Khan carried with him printed visiting cards styling himself as Afghanistan's Consul-General in Xinjiang. Alongside this he brought draft agreements demanding full extraterritorial rights and other privileges for Afghan subjects in Xinjiang and the right to import opium freely into the province. It is to no surprise Yang Zengxin refused to recognize the mission causing a dispute that would drag on for years. It became a long standing issue for th Turkic speaking Muslims of southern Xinjiang. There were many who looked to Afghanistan to help them against Chinese oppression. Now getting back to our timeline, with the initial outbreak of the Kumul Rebellion and the Tungan invasion, Jin Shujen had made every effort to prevent news of these events occurring mostly in the northeast from getting into the south. But of course one cannot stop the flow of information completely. Rumors and reports of the rebellious activities northeast flooded into the oases of Tarim Basin, invigorating anti-Chinese zeal, from peoples already suffering from increased taxation and inflation caused by unbacked paper currency paying for Jin's war efforts. Jin was well aware of the discontent south in his province, but he was emboldened by his victory of Ma Chongying as well as the recent delivery of 4000 rifles and 4 million rounds of ammunition from British held India. Thus he determined to maintain his current stance. It would prove to be a very fateful decision. The Kumul Rebellion was not crushed by any means. In fact the brutality following the relief of Kumul Old City caused outrage amongst the Turkic speaking peoples and sent refugees westwards towards Turfan. By May of 1932, Ma Chongying had dispatched a young Tungan Lt, Ma Shihming to take command over his Tungan forces remaining in Xinjiang. Ma Shihming quickly established his HQ in Turfan and began to cooperate with the Turkic speaking Muslim insurgents who owed their allegiance to Yulbars Khan and Khoja Niyas Haiji. It's also believed he made contact with Ma Fuming, a Tungan officer in command of the Xinjiang provincial forces at Turfan.  By mere coincidence, in May of 1932, Jin had also elected to seek revenge against Tsetsen Puntsag Gegeen, the Torgut Mongol regent inhabiting Tien Shan. That same guy he had asked for military aid from who simply took his army away. Tsetsen Puntsag Gegeen was invited to come back to Urumqi where he was to attend an investigation into the assassination plot laid against him. On May 21st, shortly after his arrival, he alongside two Torgut officers and the young Torgut Prince were all invited to an official banquet at Jin Shujens yamen. Now you might be thinking, who in their right mind would fall for that shit? Especially given the Yang Zengxin banquet story. Well according to R.P Watts, the British Vice Consul General at Kashgar who happened to be in Urumqi at the time. “While drinking the usual preliminary cup of tea the regent and the two military officers were led out into a courtyard and executed. According to Chinese custom in such matters proper observance was accorded to the high rank of regent even at the moment of execution. A red carpet was spread on the ground on which he was invited to seat himself. He was then killed by being shot through the head from behind by one of the governor's special executioners. His two companions being men of inferior rank were not given the privilege of a red carpet to sit on whilst being executed.”  The young Torgut prince was allowed to return to Kara Shahr, man that must have been an awkward desert. So Jin hoped the harsh action would terrify the young prince into submission. As you may have guessed, Jin actions were quite toxic for the Torgut Mongols. Might I add the Torgut Mongols were probably the only non Chinese group in Xinjiang that may have sided with Jin against the Turkic peoples? So to tally up things a bit here. Jin pissed off the Uyghurs and Tungans of Turfan, the Kirghiz of Tian Shan and now the Torguts.  In early 1932, Turkic Muslim opposition to forced collectivization and suppression of nomadism by Stalin in the Kazakh and Kirghiz regions of Soviet Central Asia, saw many spill over into Xinjiang. By March of 1932, large numbers of Kirghiz fled the border and were pursued by Soviet forces. A series of skirmishes and raids broke out in the border region. The Soviet Kirghiz naturally received aid from the Xinjiang Kirghiz and in June a Chinese official was killed by Kirghiz insurgents in Tien Shan. The Chinese were outraged, prompting Ma Shaowu to unleash 300 troops from Kashgar New City and 200 troops from Kashgar Old City to defend the frontier area. These units were soon joined by another 100 troops from Opal and 200 from Uch Turfan all under the leadership of Brigadier Yang, the nephew to the late Yang Zengxin. In July Yang's men began joint operations with the Soviets against the Kirghiz insurgents who were led by Id Mirab. The Chinese forces were said to quote “The Chinese forces had been suffering badly from want of opium', and reportedly behaved very badly towards Kirghiz, a number of whom were driven to take refuge in Russian territory”. To try a force the submission of the Kirghiz, Yang's forces took 70 hostages from Kirghiz families and brought them to imprisoned them the oases of Khotan, Keriya and Charchan. Thus Jin and Ma Shaowu had succeeded within a few months of Ma Chongyings withdrawal back into Gansu in both alienating the Turkic speaking and Mongol nomads of Tien Shan. The Sino-Soviet cooperation against the Kirghiz had also not gone unnoticed by other Muslim groups.  Meanwhile the Kumul Rebellion had spread westwards. By Autumn of 1932, months after the arrival of Ma Shihming to Turfan, Ma Fuming joined the rebels cause. Wu Aichen wrote it was his belief that Ma Fuming's decision was based on the continuing flow of Muslim refugees from Kumul to Turfan combined with reports of mass executions being carried out by Xing Fayu. But like I had mentioned, there is also strong evidence Ma Shihming probably negotiated an alliance with Ma Fuming. Wu Aichen wrote Ma Fumings first rebellious action was to send a telegram to Jin requesting he dispatch reinforcements while he also sent a letter to Xing Fayu over in Kumul to come quickly to Turfan. The reinforcements arrived at the oasis without suspecting a thing and were “shot down to the last man” by Ma Fumings forces as they passed the city gates. A few days later another detachment of 100 men led by Xing Fayu reached Turfan only to suffer the same fate. Xing Fayu was taken captive and “tortured to death in public with every refinement of cruelty and vileness of method”. Following Ma Fumings official defection, the Turfan Depression quickly emerged as the main center of Muslim rebellion in northeastern Xinjiang. Kumul which had been laid to ruin by Jin was abandoned to the Turkic Muslim insurgents and a handful of Tungan troops. A large portion of Tungan forces consisting of those following Ma Fuming and Ma Sushiming massed at Turfan preparing to march upon Urumqi, lying 100 miles northwest. The storm brewing in Turfan was followed up by a series of uncoordinated uprisings amongst the Turkic speaking Muslims of southern Xinjiang. The Uyghurs of Tarim Basin and Kirghiz of Tien Shan realized Jin's grip over the province was weakening and the presence of Tungan forces in Turfan effectively cut off the oases of the south from Urumqi and Jin's White Russian troops, whom otherwise may have scared them into submission. The White Russians and other provincial forces were hard pressed by Ma Fuming and Ma Shihming. Reports also spread that Ma Chongying would soon re-enter the fray in person and that Chang Peiyuan, the Military commander over at Ili had fallen out with Jin. Thus the Turkic speaking Muslims of southern Xinjiang knew the time was ripe to rebel against Chinese rule. In the winter uprising began at Pichan, just east of Turfan and at Kara Shahr about 175 miles southwest. Lack of Torgut support at Kara Shahr following the murder of Tsetsen Puntsag Gegeen basically sealed the fate of the Chinese forces within the city. The new Tungan leader, Ma Chanzeng emerged the commander of rebel forces in the region. Disregarding the increasingly intense conflict between Ma Shih-ming and the provincial forces along the Turfan-Urumqi road, Ma Chan-ts'ang moved westward, seizing Bugur in early February and progressing to Kucha. There, he formed a strategic alliance with Temiir, the local Uyghur leader, who was noted by Wu Aichen as "a capable individual who had managed the mule wagon service." After occupying Kucha without any resistance, the combined forces of Ma Chanzeng and Temiir continued their advance toward Aksu, capturing the small town of Bai along the way. Ma Shaowu was the Taoyin of Kashgar and second most powerful official in the provincial administration after Jin, thus found himself cut off from Urumqi by two separate armies of Muslim rebels each composed of Tungan and Turkic factions. One of these armies held a small but militarily competent Tungan force led by Ma Chanzeng with a large contingent of poorly armed Uyghur peasants owing their allegiance to Temur. This force advanced southwest towards Aksu, while the other army consisting of a loose coalition of competent Tungan troops under Ma Shihming and Ma Fuming with Turkic speaking Muslim peasants owing allegiance to Khoja Niyas Haiji and Yulbars Khan pressed their attack directly upon Urumqi. In February of 1933 to add further confusion in the south, the rebellion against the Chinese spread southwards across the Tarim Basin to its southern rim. Uprising against the Chinese administration broke out simultaneously amongst the gold miners of the southern oases who had long resented the provincial governments fixed rate for the purchase of gold in Xinjiang alongside brutal working conditions. The spiraling inflation from Jin's worthless currency which was used to pay for the gold only made things worse. By spring their patience had run out, the Uyghurs led by Ismail Khan Khoja seized control of Kara Kash killing a large number of Han Chinese. Meanwhile the Uyghurs at Keriya seized control over the Surghak mines and threatened to take control over the whole oasis. Prominent rebel demands included a fair price for gold and silver and prohibition of the purchase of precious metals with paper currency. More urgent demands were lowering taxes, ending government tyranny, introducing Shari a law and stationing Muslim troops in every city. Now these demands were very real, they were willing to stand down if they were met. One anonymous writer of the demand notices placed at Karakash was as follows “A friend for the sake of friendship will make known a friend's defects and save him from the consequences of his defects. You, who are supposed to rule, cannot even realize this, but try to seek out the supporter of Islam to kill him. Foolish infidels like you are not fit to rule ... How can an infidel, who cannot distinguish between a friend and a foe, be fit to rule? You infidels think that because you have rifles, guns ... and money, you can depend on them; but we depend upon God in whose hands are our lives. You infidels think that you will take our lives. If you do not send a reply to this notice we are ready. If we die we are martyrs. If we survive we are conquerors. We are living but long for death”. Ma Shaowu elected to first move against the Muslim insurgents threatening Aksu, most likely reasoning that if Ma Chanzeng and Temur were defeated the weaker rebel forces at KaraKash and Surghak would just crumble. There also was the fact Ma Shihmings men at Turfan had severed the telegraph line between Urumqi and Kashgar, and that line had been re-routed via Aksu, but if Aksu fell to the rebels, communications with the capital would only be possible via the USSR. At this point its estimated Brigadier Yang had a mixed army of 280 cavalry and 150 infantry as he set out for Aksu on February 6th. Ma Shaowu's position was not good. On February 9th, Jin Shujen's younger brother, Jin Shuqi the commander in chief at Kashgar New City suddenly died of illness. He was replaced with a Chinese officer called Liu who took command of his three detachments of cavalry, about 480 men and a single detachment of artillery, about 160 men. Ma Shaowu held control over two regiments of cavalry, 700 men and 3 detachments of infantry, around 300 men all stationed at Kashgar Old City. In mid february reports reached Kashgar that Brigadier Yang was heavily outnumbered by the rebels under Ma Chanzeng and Temur and had fallen back from Aksu to a defensive line at Maral Bashi. On the 23rd celebrations were held at Kashgar to mark Jin handing Ma Shadowu the new title of Special Commissioner for the Suppression of Bandits. During the celebration, salutes were fired at the yamen and KMT flags were flown from buildings throughout the city. Afterwards all of Liu's forces were sent to Maral Bashi to bolster Yang.  Now in a bid to suppress the uprisings at Surghak and KaraKash before a full scale uprising could develop on the southern road, 200 men led by Colonel Li were dispatched to Khotan, while another force under Colonel Chin was dispatched to Yarkland. Because of these movements of troops to Khotan and Maral Bashi, there was a serious depletion of defenders for Kashgar. Thus Ma Shaowu ordered a raising of Kirghiz levies and recalled some Chinese troops from the frontier districts west of Kashgar. Thus the Chinese garrison at Sarikol pulled out to Kashgar, leaving the region's Tajik population to their own devices. At Kashgar, troops posted on the walls of both cities had strict orders to close all gates at 7pm, with major curfew laws set into place.Despite all of this the provincial troops proved very inept at stemming the rebel advance along both the north and south roads into Kashgar. On the 25th, the rebels entered Aksu Old City, shooting up all its Chinese residents, seized their property, stormed the arsenal and looted the treasury. Later on Ma Changzeng and Temur led an estimated 4700 ill armed Uyghur irregular army to advance on Maral Bashi and Kashgar.  In the Keriya, the Chinese officials consented to convert to Islam and to surrender their possessions; however, on March 3, thirty-five Chinese individuals, including top officials, were executed, with their heads displayed in the marketplace. On February 28, the Old City of Khotan fell into the hands of rebels with little resistance, while the New City of Khotan was besieged before capitulating to the insurgents on March 16th. Following the rebel successes in Khotan, it was reported that 266 Han Chinese converted to Islam, and both the treasury and arsenal of the New City—containing "thousands of weapons and nearly a ton of gold"—were seized by the insurgents. Additionally, uprisings led by a Uighur named ‘Abd ai-Qadir took place in Chira, and in Shamba Bazaar, several Han Chinese and two Hindu moneylenders were killed. Further afield from Keriya, the town of Niya succumbed to the rebel forces from Khotan, while even farther east, at the isolated oases of Charchan and Charkhlik, reports indicate that peaceful insurrections occurred after a small Tungan contingent loyal to Ma Shih-ming entered the region via a little-used desert route connecting Kara Shahr and Lop. Meanwhile, to the west of Khotan, Uighur forces under Isma'il Khan Khoja obstructed the main route to Yarkand at the Tokhta Langar caravanserai, repelling all but two delegates sent from Kashgar by Ma Shao-wu, who aimed to negotiate with the rebel leaders in Khotan. No further news was received from the two Begs allowed to continue to Khotan, and with their diplomatic mission's failure, the entire southern route from the eastern outskirts of the Guma oasis to the distant Lop Nor fell out of Chinese control. To fortify their position against potential counterattacks from Kashgar, the rebel leaders in Khotan destroyed roadside wells in the desert east of Guma and began establishing a clearly Islamic governance in the areas they had liberated. By mid March, Ma Shaowu's control over southern Xinjiang was limited to just a wedge of territory around Kashgar, Maral Bashi and Yarkland. Moral was so low, Ma Shaowu asked the British Indian government for military assistance as it seemed apparent no help would come from Urumqi. Ma Shaowu had received 3 telegrams from Jin via the USSR lines; the first confirmed his position as Commander in Chief; the second relayed Jin's brothers death and the third directed Jin Kashgar representatives to remit a large sum of money to his personal bank account in Tientsin. That last signal must have been a banger to read. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Kumul Rebellion quicked off a storm of different groups' grievances and Jin Shujen did a banger job of pissing off…pretty much every single group. In the southern portions of Xinjiang massive uprisings began and it seemed a tidal wave would hit the entire province.  

Nick Andre is back to discuss Florida State Basketball. He kicks off 2025 to break down the Lawsuit against Leonard Hamilton, Women's big win over Virginia Tech, and also breaking down this weekend's home games. Follow Nick on X and Bluesky @NickAndreATR and make sure to check out his articles on ChopChat.com covering Florida State Basketball. Check out Nick's LinkTree as well

Paalala rin sa atin ni Jesus sa Mateo 6, na alam na ng Ama natin sa langit ang mga kailangan natin. At kung uunahin natin ang pagsunod sa kalooban Niya, for sure na ibibigay Niya ang lahat ng needs natin in His perfect time. All Rights Reserved, CBN Asia Inc.https://www.cbnasia.com/giveSupport the show

This Holiday Season, Create a Tradition That Transforms Lives What if this Christmas, your family could do something more meaningful than decorating the tree or exchanging gifts—something that plants seeds of kindness and changes lives across the globe? Imagine a tradition that not only brings joy to others but also shapes your children’s hearts with a lifelong spirit of generosity. This holiday, make giving the greatest gift of all. How can we make this a reality? Catherine’s guest, Brian Frazier, shares his powerful journey of faith and purpose. With nearly 15 years at World Vision—a Christian humanitarian organization that brings hope to the poor and oppressed—Brian has witnessed firsthand the transformational power of generosity. Inspired by a life-changing trip to India, Brian left a successful career in engineering and banking to dedicate his life to helping others. His commitment even led his family to relocate to Bangalore, India, in pursuit of service. In this episode, Catherine and Brian explore how families can embrace generosity and make an extraordinary impact through simple acts of giving. Here’s what you’ll discover: The Power of Family Giving: Brian shares how involving children in charitable activities—like choosing gifts through World Vision’s gift catalog—can create meaningful family traditions that inspire lifelong habits of giving. World Vision’s Global Impact: Learn how World Vision has sparked transformative change—from creating Mongolia’s first Christian radio station to delivering clean water to villages in Rwanda. Stories That Inspire Hope: Hear about Rachida, an 8-year-old Sudanese refugee who found hope through World Vision’s efforts after losing her family to war. Lives Transformed: Experience the joy of a family in Zambia whose life was forever changed by a goat-herding program, offering them new opportunities and hope for the future. Generosity as a Legacy: Discover how small acts—like sponsoring a child or giving a life-changing gift—can instill values of compassion and selflessness in your children, creating a lasting legacy of generosity. Building Global Bridges: Reflect on how connecting with those in need—whether across the world or in your community—brings hope, fuels dreams, and reminds us of the profound difference we can make together. This episode is an invitation to bring your faith to life this Christmas season through actionable, family-focused giving. Together, we can bridge the gap between affluence and need, offering hope to children around the world while creating cherished family traditions grounded in love and service. For more information, to sponsor a child, or to explore the gift catalog, visit worldvision.org. Start a tradition of generosity today, and let this Christmas be remembered as the season your family gave the gift of hope. About the Guest: Brian Frazier is the Executive Director of Team World Vision, a program of World Vision that mobilizes individuals—many of them non-runners—to conquer half and full marathons in support of ending the global water crisis in Jesus’ name. In his role, Brian passionately inspires people to take on physical challenges on behalf of the world’s most vulnerable communities. Brian’s unconventional career path began in engineering, transitioned to banking with a focus on microfinance, and ultimately led him to finding his calling in fundraising. Over the course of his career with World Vision, Brian has worked in more than 30 countries. His unique perspective and broad skill set fuel his commitment to advocating for the forgotten and marginalized. Brian lives in Houston, Texas, with his wife, Colette. Together, they are the proud parents of four wonderful children: Corban, Haddon, Kai, and Niya. Episode Links: World Vision Gift Catalog. Instagram: @worldvisionusa Facebook: World Vision USA Twitter: @worldvisionusa Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

This illustrates the power of prayer. Ang panalangin ay hindi paghingi sa Diyos upang gawin Niya ang gusto natin. Praying is aligning what we want to what God wants. All Rights Reserved, CBN Asia Inc.https://www.cbnasia.com/giveSupport the show

Nick Andre is joined by Florida State Radio Host Jack Kavovit to discuss Florida State Basketball. They breakdown the Men's loss vs NC State, dive into Malique Ewin, Women's loss vs Tennessee, and much more. Follow Jack on X @jkavo23, Nick @NickAndreATR, Nick's Bluesky @NickAndreATR, and check out his articles on ChopChat.com covering Florida State Basketball Check out Nick's LinkTree

Ang mga alagad ni Jesus ay binigyan Niya ng babala: “Kapopootan kayo ng lahat dahil sa pagsunod sa akin, ngunit ang mananatiling tapat hanggang wakas ang siyang maliligtas” (Mateo 10:22).All Rights Reserved, CBN Asia Inc.https://www.cbnasia.com/giveSupport the show

Pagod ka na ba sa walang katapusang problema? May pag-asa ka pa, kapatid. Kasama mo ang Diyos sa bawat pagsubok at bibigyan ka Niya ng lakas sa araw-araw. Huwag kang mahihiyang lumapit sa Kaniya. Support CBN Asia today!https://www.cbnasia.com/giveSupport the show

Sa bawat hamon ng buhay, tandaan mo na ang biyaya ng Diyos ang tanging kailangan mo. Hindi ka Niya pababayaan. Magtiwala ka sa Kaniyang plano para sa iyo. Support CBN Asia today!https://www.cbnasia.com/giveSupport the show

Mayroon ka bang panalangin na matagal mo nang hinihintay? Huwag kang mapagod na magtiwala kay Hesus. Tapat Siya sa Kaniyang mga pangako at hindi Niya binibigo ang mga taong nagtitiwala nang buo sa Kaniya. May habag ang Diyos, kapatid. Hindi ka Niya bibiguin. Get to know the God who is faithful to His word as you watch the 4th night of The 700 Club Asia's LIVE TV Special, Support CBN Asia today!https://www.cbnasia.com/giveSupport the show

On today's episode I interviewed my cousin and talked about regrets in life and quotes and more alsoHere are our social media handles which are twitter page: @AllDisPlusMore, lemon8: all_ _dis_plus_more, TikTok:all_this_plus_more, YouTube: @All_This_Plus_More also the ones I didn't talk about are linked: All_This_Plus_More, Facebook:Allthis Plusmore, instagram: all_thisplusmore,Snapchat: All_This_Plus_More And the email is allthisplusmore@hotmail.comsorry guys I know that's alot but just bare with me for now Also here is Niya's instagram: donttouchmybeauty

Pangako ni Jesus na hindi Niya pababayaan ang lahat ng may faith sa Kanya. Magtiwala ka na love ka ni God at alam Niya ang iyong pangagailangan. Believe that when you ask in faith, you shall receive.All Rights Reserved, CBN Asia Inc.https://www.cbnasia.com/giveSupport the show

Sweeter than stolen honey! Keri and Niya discuss Niya's experience with amniotic band syndrome and the challenges she faced during her son's birth. They also talk about the unexpected nature of motherhood and the fears and worries that come with it. Niya shares her journey of acceptance and gratitude for her son's health and development. In the bunker, Keri and Niya discuss the importance of spirituality and community in navigating momsday moments. They also touch on the financial struggles that can arise during these times. They emphasize the need for a strong support system and the impact it can have on a mother's well-being. Preps like finances, community, spirituality, and more are discussed along with amniotic band syndrome, motherhood, unexpected, challenges, acceptance, gratitude, pregnancy, complications, family, future plans, spirituality, community, finances, support system, memories, creating memories, milestone moments, theater, dreams, faith, confidence, acceptance, scars, mom communities, MAMA TRAUMA, momsday moments, momsday prepper, prepper, and preps.  If you like this episode and want to connect other Mama Trauma Survivors to the Momsday Bunker, please like and share!  Follow the Keri Momsday Prepper on Facebook and Keri_Henson_aka_Momsdayprepper for tips and tricks on preparedness. You can reach Keri at MomsdayPrepper

Ready rin ba tayong magpagamit kay Lord katulad ni Lydia? Willing ba tayong i-give up ang ating schedule at mga plano para i-embrace ang schedule at plano Niya?All Rights Reserved, CBN Asia Inc.https://www.cbnasia.com/giveSupport the show

On the final episode of the week, Kip sits down with Edgewater Inn owner Niya Gingerich to talk about the state of the 71 year old restaurant & bar. Navigating the restaurant industry these days is tough, doing it while trying to recreate your dream bar (RIP Local 46) adds a new layer, doing it after the 2020 Pandemic makes it damn near impossible... but Niya isn't giving up, in fact she's turning out danker pizza, great cocktails, a kickass patio party- all with a big ol smile.We talk about the headaches, the joys, the trials & tribulations and everything in between. She's revamped the nostalgic bar and restaurant to keep with the times... Kids eat free, lunch specials that rival the friendliest in the metro, Happy Hours til 7 PM and the Local 46 patio vibes back to the new LOT 46 Bar sharing the kitchen wall.What she needs is a little help from the community. Tune in to the pod, hear her story & then go order a kickass pizza, fresh mozz and homemade bread... and a delicious High West whiskey drink or Schooner of Coors. A Great Episode with a Wonderful Restauranteur. Tune in & Enjoy! Become a supporter of this podcast: https://www.spreaker.com/podcast/stoned-appetit--3077842/support.

Nick Andre is back to discuss Florida State Basketball. Today, he rants about the narrative that Florida State doesn't develop great players. He also rants about how people overlook Ta'Niya Latson as well. Follow Nick on X @NickAndreATR and check out his articles on ChopChat covering Florida State Basketball Check out Nick's LinkTree as well

Today's episode is a fun one, the guys are back and Hater Mike introduces a new drink he found on TikTok. Nando T gets the buzzies from the drink, could it have been a potion from Mike to get Nando T to agree more with him? It's possible haha. We cover topics, NXT, Smackdown and RAW!!! CHEERS!!!TOPICSVince McMahon documentary coming soon from the TFPBubba Ray's thought on Cody turning heelWWE news, Cody and the winged belt, Dragunov torn ACL, Rey Fenix update, Aleister Black news Yes movement is trademarked by the WWEShotzi is looking at creating a new character NXT rewind (Special on the CW, our thoughts)Giulia vs Roxanne (the return of Cora Jade)Wes Lee vs Zachary Wentz (too much from Zach)Oba Femi got some swag to him. Not drinking the Don's kool aid Lola and Parker vs Jacy and Fallon NXT stars better than Jade CargillMystery female coming to NXT???Ego vs Trick SmackdownNo love for Cody, will this be a moving story (Is Randy Orton leading the group)Bayley vs Naomi (Naomi heel vibes)Let's end the Niya and Tiffany story………soon Andrade and Carmelo settle the score…….or did they? Yeahhhh!!!!Mia Yim vs Piper Niven…….gotta love Chelsea Green KO and Orton vs the Bloodline AJ Styles promo that he's coming back to Smackdown RAWI'm sorry but Punk is chopping at Drew Monster Mash tears down the ring……..literally LWO vs Judgement Day…….mehhhhRey Mysterio vs Xavier……..mehhhhKofi vs Chad…….mehhhhLyra and Zoey…….mehhh but interesting what might developJey's celebration……mehhhh and is Bron turning baby face Gunther caves to the cries of Sami Zayn…….major mehhhhhhMiz turns on Truth…….Karrion strikes againTHEE POD THAT TALKS WHAT THEY LOVE News and updates on instagram @the.funkaholiks.podWe are on YouTube, checkout hunts, unboxing and shorts!!!

Ang pagsusumikap nating magkaroon ng perpektong pamilya ay nagreresulta madalas sa pagkabigo. Sa biyaya ng ating Diyos, nagbigay ng mataas ng pamantayan si Hesu Kristo para gabayan tayo sa pagpapamilya natin ayon sa napakagandang disenyo Niya! Speaker: Ptr. Bong Saquing Series: Against The Tide Scripture Reading: Mark 10:2-9, 13-16; Luke 14:26; Matthew 12:48-50 Watch The Full Message:https://go.ccf.org.ph/09292024Tag

Pia Wurtzbach, ilusyunada? Ika-shock kaya ni Bea Alonzo ito? Sandro Muhlach,"Uhaw sa kasikatan!"

Featured Waiting Children Arnold, Ross, and Niya Amaya and Ayden Talia Maya Links Full list of waiting children Resources for adoptive families Facebook Twitter Instagram Song clips at beginning and end are from "Kings & Queens" by Audio Adrenaline

Sa panlabas, marahil perpektong tingnan ang pamilya ninyo, pero kayo mismo lang sa loob ang nakakaalam kung totoong maayos ito o hindi. Kung pakiramdam mo na parang wala na at ganyan na lang talaga ang pamilya mo, may pag-asa pa! Kaya ng Diyos ayusin ang pamilya mo at gamitin ito para sa ikaluluwalhati Niya! Speaker: Ptr. Bong Saquing Series: Against The Tide Scripture Reading: Jeremiah 35:1-10 Watch The Full Message here:

1st Half - HE DONT GOT NO JOB?2nd Half - HELPING GBSupport the Show.

"Alam mo kasi Vin ganito lang 'yan, parang, sa isang pamilya, hindi mawawala ang may paborito. Parating may hindi napa-pansin. Gano'n din kay Lord. May hindi rin Siya napapansin. May favoristim kumbaga. Malas ko nga lang kasi hindi ako 'yung favorite Niya kaya hindi Niya ako pinapansin." #DearMORPaniniwala - The Megan Story Follow us: Youtube: https://www.youtube.com/c/MOREntertainment Twitter: https://www.twitter.com/MORentPH Instagram: https://www.instagram.com/morentertainmentph

Have you ever felt like your gifts don't align with the season that you're in? Maybe you have a gift that you feel compelled to share with the world, but the doors aren't opening up for you. Instead of getting stuck in a place of discontentment, I challenge you to view a closed [...]