Podcasts about Wilt

Bite My Tongue! Your favourite band you've never heard of… until now, Wilt, are our guests on Episode 403 of Sappenin' Podcast! Vocalist Chelsea Rofkin sits in for her first ever podcast to dissect the bands viral comedic skits, underground emo lore and making their debut studio album! In this conversation, Chelsea reflects on accidentally starting Wilt on her birthday, why that's a Leo's worst nightmare, establishing three different audiences from original music, YouTube covers and funny videos, lyric therapy, touring the UK/EU for the first time with Taylor Acorn, tour bus adequacy, new music plans, pre-gig rituals, starting as a theatre kid, The Book of Mormon reviews, travel toiletry hacks, important 4/20 celebrations, wold politics vs sexy accents, viewing Poundland as a museum, microphone injuries, Paramore blueprints, what breed of dogs we would be and more! Turn it up and join Sean and Morgan to find out Sappenin' this week!Follow us on Social Media:Twitter: @sappeninpodInstagram: @sappeninpodSpecial thank you to our Sappenin' Podcast Patreons:Join the Sappenin' Podcast Community: Patreon.com/Sappenin.Kylie Wheeler, Janelle Caston, Paul Hirschfield, Tony Michael, Scarlet Charlton, Dilly Grimwood, Mitch Perry, Jonathan Gutierrez, Jahana, Marc Spector, Molly Molloy, James Bowerbank, Amee Louise, Kat Bessant, Amy Hogg, Chris Howard, Ian Gent, Jenni Robinson, Stuart McNaught, Jenni Munster, Keighley Mepham, Carl Pendlebury, Matt Roberts, Louis Cook, James Mcnaught, Martina McManus, Jason Heredia, Danny Eaton, Ollie Amesbury, Dan Peregreen, Emily Perry, Kalila Keane, Adam Parslow, Josh Crisp, Sofija Žuravska, Steve Howard, Connor Lewins, Kyle Smith, Em Evans Roberts, George Evans, Sinead O'Halloran, Kael braham, Jordan Harris, Georgie Hopkinson, John Wilson, Ayla Shelly, Kelly Young, David Winchurch, Justine Baddeley, Scott Evans, Andrew Simpson, Shaun Croucher, Grazyna McGroarty, Murray Grimwood, Joshua Ehrensperger-Lewis, Chris Harris, Erin Howard, Lucy Neill, Robert Fitton, Jessie Hellier, Robert Pike, Craig Harris, Anthony Matthews, Owen Davies, JessieGx, Samantha Bowen, Ruby Price, Lewis Sluman, Kieran Lewis, Samantha Neville, Evan, Andy, Michael Long, Natalie Wallace, Frances, Emma Musgrave, Ria Joy, Patrick Floyd, Sarah Maher, Ceris Clift, Hannah, Hayley Taylor, Gareth Desmond, Cheri, Loz, Jamie Snailham, Gemma Graham, Torky, Billy Parmiter, Meg, Eva B, Jack Wright, Emma Barber, Lloyd Pinder, Helen Macbeth, Katie Lyons, Dan Johnson, Mustard Mittthat, Ceri Craddock, Madeleine Inez, Robert Byrne, Christopher Goldring, Lesley Dargie-Walker. Beth Gayler, Chris Lincoln, Hannah Rachael, Kerry Beckett, Naomi Falgate, Leanne Gerrard, Ieuan Wheeler, Tom Hylands, Andrew Keech, Nuala Clark.Diolch and Thank You x Hosted on Acast. See acast.com/privacy for more information.

It's been more than two decades since international Test Cricket has been played in the Top End, with Australia taking on Bangladesh for their first Aussie tour in 23 years. The Aussies won the toss and elected to bat, but as we come to the close of day 1 the question needs to be asked, can the Aussies handle heat of the north? Corbin Middlemas is joined by Phil Jaques and Xavier Doherty to analyse the day's play.To get in touch, email Corbin & Ed at abccricketpodcast@abc.net.auABC Grandstand cricket commentator Corbin Middlemas is joined by Ed Cowan to bring you all the highlights and match analysis to keep you up to speed. The pair discuss the key players and big issues that are dominating the cricket agenda, the latest in live fixtures with a hit of cricket banter.Catch every episode of ‘The ABC Cricket Podcast,' hosted by Corbin Middlemas on ABC listen or wherever you get your podcasts, and get in touch with them on social media via @abc_sport This podcast was formerly known as ‘The Grandstand Cricket Podcast'

Jacob Keegstra is Bijbelleraar en spreekt over de Hebreeuwse wortels van het Christelijk geloof. Hij is verbonden met het werk van ICEJ Nederland. https://www.icej.nl/ Wilt u Israël zegenen, dat kan via https://doneren.icej.nl/doneren Volg ons op Facebook: https://www.facebook.com/ICEJNederland/ Volg ons op YouTube: Vrijdags 19.00 komen de nieuwe lezingen online. https://www.youtube.com/ICEJNederland Leuk dat u luistert naar de verdiepingspodcast van de Internationale Christelijke Ambassade Jeruzalem (ICEJ). Iedere vrijdagavond rond de klok van 19.00 uur volgt er een nieuwe aflevering waarin wij nadenken hoe de Hebreeuwse wortels een verdieping kunnen geven aan ons christelijk geloof.

Send us Fan MailKareem and Wilt talked about Connie Hawkins the way you'd talk about the best you ever saw. Most fans under 45 have never heard the name.Bo Belanger is a writer with a passion for basketball. He found Connie's story in 2019, tracked down Connie's grandson Shawn a year later, and has been working to get it into the world ever since. "Connie and Jack: A Rigged Game" is the payoff, a nine-episode dual biography of Connie Hawkins, the New York playground legend blackballed at 19 over a fixing scandal he wasn't part of, and Jack Molinas, the Columbia star who ran it and kept landing on his feet. Bo calls it part podcast, part audiobook. He's right, and it's the best basketball story you've never heard.We get into how Dave Wolf's Life Magazine piece rewrote Connie's public story, why the pressure put on a broke teenager in 1961 hasn't gone anywhere, and what it means that the NBA now shares a revenue stream with the sportsbooks.LISTEN TO CONNIE AND JACK: A RIGGED GAMEAll nine episodes are streaming now.Apple: https://podcasts.apple.com/us/podcast/connie-jack-a-rigged-game/id1880488679Spotify: https://open.spotify.com/show/4ZCTp53nZ1YkR62krTO6fXYouTube: https://www.youtube.com/playlist?list=PLxnqbrlzP4L55Gn9fR6co1NxBADkBaHh9Amazon: https://music.amazon.com/podcasts/05e0c818-3637-48a2-b50d-481be453b5f1/connie-jack-a-rigged-gameFOLLOW BOhttps://www.connieandjackpod.comInstagram: https://www.instagram.com/connieandjackpodTikTok: https://www.tiktok.com/@connieandjackpodEmail: ConnieAndJackPodcast@gmail.comSupport the showDid you know we are one of the Top 30 Collage Podcasts in the World!https://podcast.feedspot.com/college_basketball_podcasts/?feedid=5529823&_src=f1_featured_emailSupport the Pod or Binge the Entire Season Now!https://www.buzzsprout.com/1269236/supporthttps://youtube.com/@IconicSeasonsConnect on Socialhttps://www.instagram.com/ncaaiconicseasons/

On Episode 945 of The Core Report, financial journalist Govindraj Ethiraj talks to Sheetal Sapale, Vice President–Commercial at Pharmarack as well as Gautam Shahi, Senior Director at Crisil Ratings.SHOW NOTES(00:00) Stories of the Day(01:00) Markets Wilt As All Signs Point To A Forever War In West Asia(03:28) Fitch Ratings Affirms India's Sovereign Rating ‌at 'BBB-'(04:47) Indian Traders Lost More Money Trading Derivatives On Average Than They Did The Year Before (08:59) Cardiac Linked Drug Sales Rise As More Indians Self-Test(15:23) India's Yarn Industry Is Looking At A Positive YearEVENT: Spotify x The Core's "Building Wealth for a Longer Life" with Saurabh Mukherjea of Marcellus Investment Managers. Register HereFor more of our coverage check out ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠thecore.in⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to our Newsletter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow us on:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Twitter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ |⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Linkedin⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ |⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠Youtube⁠⁠⁠⁠⁠⁠

When it comes to packing for an extended trip, you want to get advice from Staci Wilt, who started her touring life atop a Sportster. If she can live off that bike for a few weeks, so can you! Her career as a photographer, podcaster and more informs how she travels by motorcycle. The news touches on Moto Guzzi, Honda, Lightfighter and Ultraviolette. Chasing the Horizon is brought to you by Wunderlich America and the BMW Motorcycle Owners of America. Get all the links for our guest and the news on the show notes page on chasingthehorizon.us.

Jacob Keegstra is Bijbelleraar en spreekt over de Hebreeuwse wortels van het Christelijk geloof. Hij is verbonden met het werk van ICEJ Nederland. https://www.icej.nl/ Wilt u Israël zegenen, dat kan via https://doneren.icej.nl/doneren Volg ons op Facebook: https://www.facebook.com/ICEJNederland/ Volg ons op YouTube: Vrijdags 19.00 komen de nieuwe lezingen online. https://www.youtube.com/ICEJNederland Leuk dat u luistert naar de verdiepingspodcast van de Internationale Christelijke Ambassade Jeruzalem (ICEJ). Iedere vrijdagavond rond de klok van 19.00 uur volgt er een nieuwe aflevering waarin wij nadenken hoe de Hebreeuwse wortels een verdieping kunnen geven aan ons christelijk geloof.

(This podcast was previously published on September 16, 2021)   Jesus Ministries, Joan Boney  ...   God called Moses to come up to HIM and Moses was with God 40 days in the mountain, and God gave Moses commandments for the children of Israel.   All his life, God prepared for Moses to lead HIS people.  The call of God was on Moses even from his youth.  God arranged for Moses to be taken into Pharaoh's  daughter's house as a baby where he was "learned in all the ways of the Egyptians" and he was in a very high position in Egypt.   We read the following about Moses:   Acts 7   20 In which time Moses was born, and was exceeding fair, and nourished up in his father's house three months:   21 And when he was cast out, Pharaoh's daughter took him up, and nourished him for her own son.   22 And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.   23 And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.   24 And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:   25 For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.   (We see that Moses knew even then that he would be used by God to deliver the children of Israel.)   26 And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?   27 But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?   (In fact, God had made Moses to be a ruler and judge over the people of Israel and that would happen 40-years later when the time was right.)   28 Wilt thou kill me, as thou diddest the Egyptian yesterday?   29 Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.   When God revealed HIMSELF to Moses when Moses was 80-years-old in the land of Midian and called Moses and charged Moses to go back to Egypt where he would deliver the children of Israel, we see the following:   Exodus 3:10-11  God said to Moses:  Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth MY people the children of Israel out of Egypt.   11 And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?   But 40 years earlier when Moses killed the Egyptian and freed the man of Israel, Moses knew he would be used by God to deliver the Israelites from Egypt.   In God's time, this would happen.  Moses was called by God, appointed for a work of God, and trained by God for this work.  It was not of Moses but of God.  

Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?2 Canst thou put an hook into his nose? or bore his jaw through with a thorn?3 Will he make many supplications unto thee? will he speak soft words unto thee?4 Will he make a covenant with thee? wilt thou take him for a servant for ever?5 Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?6 Shall the companions make a banquet of him? shall they part him among the merchants?7 Canst thou fill his skin with barbed irons? or his head with fish spears?8 Lay thine hand upon him, remember the battle, do no more.9 Behold, the hope of him is in vain: shall not one be cast down even at the sight of him?10 None is so fierce that dare stir him up: who then is able to stand before me?11 Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.12 I will not conceal his parts, nor his power, nor his comely proportion.13 Who can discover the face of his garment? or who can come to him with his double bridle?14 Who can open the doors of his face? his teeth are terrible round about.15 His scales are his pride, shut up together as with a close seal.16 One is so near to another, that no air can come between them.17 They are joined one to another, they stick together, that they cannot be sundered.18 By his neesings a light doth shine, and his eyes are like the eyelids of the morning.19 Out of his mouth go burning lamps, and sparks of fire leap out.20 Out of his nostrils goeth smoke, as out of a seething pot or caldron.21 His breath kindleth coals, and a flame goeth out of his mouth.22 In his neck remaineth strength, and sorrow is turned into joy before him.23 The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.24 His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.25 When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.26 The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.27 He esteemeth iron as straw, and brass as rotten wood.28 The arrow cannot make him flee: slingstones are turned with him into stubble.29 Darts are counted as stubble: he laugheth at the shaking of a spear.30 Sharp stones are under him: he spreadeth sharp pointed things upon the mire.31 He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.32 He maketh a path to shine after him; one would think the deep to be hoary.33 Upon earth there is not his like, who is made without fear.34 He beholdeth all high things: he is a king over all the children of pride.

Wil je meer weten over hypnose? Kijk dan hier op Hypnose instituut Nederland. Wil je mijn boeken bestellen? Kijk dan hier op bol.com En laat gerust een reactie achter of stel een vraag die je behandeld zou willen hebben. Dan neem ik die mee!

A 15-minute podcast of Bible teaching, Monday - Friday, by the President and Editor of the Sword of the Lord Publishers, Dr. Shelton Smith.

Moreover the Lord answered Job, and said,2 Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.3 Then Job answered the Lord, and said,4 Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.5 Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.6 Then answered the Lord unto Job out of the whirlwind, and said,7 Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.8 Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?9 Hast thou an arm like God? or canst thou thunder with a voice like him?10 Deck thyself now with majesty and excellency; and array thyself with glory and beauty.11 Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.12 Look on every one that is proud, and bring him low; and tread down the wicked in their place.13 Hide them in the dust together; and bind their faces in secret.14 Then will I also confess unto thee that thine own right hand can save thee.15 Behold now behemoth, which I made with thee; he eateth grass as an ox.16 Lo now, his strength is in his loins, and his force is in the navel of his belly.17 He moveth his tail like a cedar: the sinews of his stones are wrapped together.18 His bones are as strong pieces of brass; his bones are like bars of iron.19 He is the chief of the ways of God: he that made him can make his sword to approach unto him.20 Surely the mountains bring him forth food, where all the beasts of the field play.21 He lieth under the shady trees, in the covert of the reed, and fens.22 The shady trees cover him with their shadow; the willows of the brook compass him about.23 Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.24 He taketh it with his eyes: his nose pierceth through snares.

A 15-minute podcast of Bible teaching, Monday - Friday, by the President and Editor of the Sword of the Lord Publishers, Dr. Shelton Smith.

Knowest thou the time when the wild goats of the rock bring forth? or canst thou mark when the hinds do calve?2 Canst thou number the months that they fulfil? or knowest thou the time when they bring forth?3 They bow themselves, they bring forth their young ones, they cast out their sorrows.4 Their young ones are in good liking, they grow up with corn; they go forth, and return not unto them.5 Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?6 Whose house I have made the wilderness, and the barren land his dwellings.7 He scorneth the multitude of the city, neither regardeth he the crying of the driver.8 The range of the mountains is his pasture, and he searcheth after every green thing.9 Will the unicorn be willing to serve thee, or abide by thy crib?10 Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?11 Wilt thou trust him, because his strength is great? or wilt thou leave thy labour to him?12 Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?13 Gavest thou the goodly wings unto the peacocks? or wings and feathers unto the ostrich?14 Which leaveth her eggs in the earth, and warmeth them in dust,15 And forgetteth that the foot may crush them, or that the wild beast may break them.16 She is hardened against her young ones, as though they were not her's: her labour is in vain without fear;17 Because God hath deprived her of wisdom, neither hath he imparted to her understanding.18 What time she lifteth up herself on high, she scorneth the horse and his rider.19 Hast thou given the horse strength? hast thou clothed his neck with thunder?20 Canst thou make him afraid as a grasshopper? the glory of his nostrils is terrible.21 He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men.22 He mocketh at fear, and is not affrighted; neither turneth he back from the sword.23 The quiver rattleth against him, the glittering spear and the shield.24 He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet.25 He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting.26 Doth the hawk fly by thy wisdom, and stretch her wings toward the south?27 Doth the eagle mount up at thy command, and make her nest on high?28 She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place.29 From thence she seeketh the prey, and her eyes behold afar off.30 Her young ones also suck up blood: and where the slain are, there is she.

Luister naar het antwoord van Hinne Wagenaar, kloosterling en predikant bij de kloosterbeweging Nijkleaster.    Volg of abonneer je op de Kloostercast in de app waar je nu naar luistert. Meer informatie kun je vinden op kro-ncrv.nl/kloostercast.

A table test for syncope.See omnystudio.com/listener for privacy information.

A 15-minute podcast of Bible teaching, Monday - Friday, by the President and Editor of the Sword of the Lord Publishers, Dr. Shelton Smith.

Then the Lord answered Job out of the whirlwind, and said,2 Who is this that darkeneth counsel by words without knowledge?3 Gird up now thy loins like a man; for I will demand of thee, and answer thou me.4 Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;7 When the morning stars sang together, and all the sons of God shouted for joy?8 Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?9 When I made the cloud the garment thereof, and thick darkness a swaddlingband for it,10 And brake up for it my decreed place, and set bars and doors,11 And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?12 Hast thou commanded the morning since thy days; and caused the dayspring to know his place;13 That it might take hold of the ends of the earth, that the wicked might be shaken out of it?14 It is turned as clay to the seal; and they stand as a garment.15 And from the wicked their light is withholden, and the high arm shall be broken.16 Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth?17 Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death?18 Hast thou perceived the breadth of the earth? declare if thou knowest it all.19 Where is the way where light dwelleth? and as for darkness, where is the place thereof,20 That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof?21 Knowest thou it, because thou wast then born? or because the number of thy days is great?22 Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail,23 Which I have reserved against the time of trouble, against the day of battle and war?24 By what way is the light parted, which scattereth the east wind upon the earth?25 Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;26 To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?28 Hath the rain a father? or who hath begotten the drops of dew?29 Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it?30 The waters are hid as with a stone, and the face of the deep is frozen.31 Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?32 Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?33 Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?34 Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee?35 Canst thou send lightnings, that they may go and say unto thee, Here we are?36 Who hath put wisdom in the inward parts? or who hath given understanding to the heart?37 Who can number the clouds in wisdom? or who can stay the bottles of heaven,38 When the dust groweth into hardness, and the clods cleave fast together?39 Wilt thou hunt the prey for the lion? or fill the appetite of the young lions,40 When they couch in their dens, and abide in the covert to lie in wait?41 Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.

Jacob Burns of the Chicago Botanic Garden discusses how not every wilt means your flower is dying!

Bleav Host Robert Land asks Original Rockets Fan Mark Doyne about becoming a fan in San Diego & staying a fan thru Clutch City, Yao, Harden, Sengun & Durant. He played golf with a Rockets GM, gave Yao a High 5 & saw Wilt, Russell & Namath in the Golden Era. Today's Show is Presented by FanDuel! (00:28) How did Doyne become San Diego Rockets Fan? (2:17) Memories of Elvin Hayes & early team? (4:07) Remembering Oscar Robertson, Bill Russell, Wilt Chamberlain, Clyde Frazier (5:38) San Diego Sports Arena Memories & how attached was SD to the Rockets (7:56) How did Mark get re-attached to Rockets in Houston? (8:55) How did reporter Mickey Herskowitz bring team to Houston? (13:43) Calvin Murphy on moving to Houston (15:11) ClutchFans helps Mark stay attached (16:47) Playing Golf with Carroll Dawon (17:46) High 5 with Yao (18:20) Favorite non-Clutch City Rockets Team (19:13) Memories of Clutch City (20:15) Fav Rockets Logo? (20:58) Does Mark like current Rockets players & coaches? (22:48) What game would Mark wanna go back & see again? (24:04) Ex Rockets forward Walt Williams on playing vs. Hakeem (26:40) Fav Rockets Role Player? (27:50) Wishing Moochie Norris Happy B-Day by looking at old Feature Subscribe ️ Youtube, Spotify, Apple & iHeart X ️ https://x.com/HSTPodcast Facebook ️ https://www.facebook.com/HoustonSportsTalkPod Classic Houston Memories & History Playlist ️ https://www.youtube.com/playlist?list=PLP6kjM8cv81ruXBBvH-vfCxXPO0npG_OS Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Jacob Keegstra is Bijbelleraar en spreekt over de Hebreeuwse wortels van het Christelijk geloof. Hij is verbonden met het werk van ICEJ Nederland. https://www.icej.nl/ Wilt u Israël zegenen, dat kan via https://doneren.icej.nl/doneren Volg ons op Facebook: https://www.facebook.com/ICEJNederland/ Volg ons op YouTube: Vrijdags 19.00 komen de nieuwe lezingen online. https://www.youtube.com/ICEJNederland Leuk dat u luistert naar de verdiepingspodcast van de Internationale Christelijke Ambassade Jeruzalem (ICEJ). Iedere vrijdagavond rond de klok van 19.00 uur volgt er een nieuwe aflevering waarin wij nadenken hoe de Hebreeuwse wortels een verdieping kunnen geven aan ons christelijk geloof.

It finally happened! LeBron James is taking his talents to Philadelphia after signing a two-year deal with the 76ers last week. Verno and Jacoby share their thoughts on LeBron signing with Philly before discussing some of the other news around the league since LeBron's signing, including Mario Hezonja's rabid interest before joining the Cavs, Nuggets matching the Thunder's offer sheet for Spencer Jones, and more. (00:00) Welcome to The Mismatch! (3:15) Still in shock about LeBron James signing with the Philadelphia 76ers (7:37) Should the Sixers trade Joel Embiid? (10:58) The Bob Myers angle (17:13) Sixers have multiple guys who can score 30+ on any night (21:46) Who will miss the playoffs in the revamped Eastern Conference? (27:50) LeBron commuting from New York to Philadelphia and Wilt Chamberlain's nightclub (37:02) From LeBron James to Mario Hezonja (40:34) Nuggets match Thunder's offer sheet for Spencer Jones (50:31) Verno's trip to Milwaukee (56:34) Blazers owner continues his controversial changes for the franchise (1:02:00) Verno going to watch 'The Odyssey' Leave us a message on our Mismatch Voicemail line! (323) 389-5091 Hosts: Chris Vernon and David Jacoby Producers: Jessie Lopez and Jeff Shearin Social: Keith Fujimoto Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode of The Cy Amundson Show, where's LeBron going to go? You already know but Cy and Ethan didn't when they recorded! SPORTS! ------------- The Cy Amundson Show (@cyamundsonshow) is one of the best sports comedy podcasts around with Cy Amundson (@cyamundson), Blake Wexler (@BlakeWexler), Tom Schreier (@tschreier3), Ethan Heidorn (@ethanheidorn), Rob Searles (@RobBob17), and Chelanga Langason (@chelangason). -------------- As always, a special shout-out to our sponsors Bradshaw and Bryant PLLC - Bradshaw and Bryant specialize in Personal Injury Lawsuits and are available for a free consultation ANY time that you are involved in a situation that leads to Personal Injury, Wrongful Death, or other Criminal Defense Matters. Call them for free at 800-770-7008 -------------- Don't forget to rate and review us on iTunes - (The Cy Amundson Show) - each rating gets us higher up on the iTunes charts and brings news fans to the podcast!

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Figgy's Mixtape, featuring an unbelievable thrift store find involving an authentic Wilt Chamberlain warmup jersey, a man who allegedly tried to rob a bank with a cat, and several more bizarre stories from around the internet.

TUESDAY HR 3 Monster Sports - What is Tom Brady doing? Are his antics ruining his brand? Finding a Wilt warm-up jacket at the thrift store. Oh yeah?? Give him a call! A Gift for Teaching Monster's Comic of the year, Miguel Colon instudio, We catch up with as he heads out on tour.See omnystudio.com/listener for privacy information.

Marcel joins us to chat about three jokes he can't get to work and to tell us is favourite jokes from a movie and best joke from another comedian Hosted on Acast. See acast.com/privacy for more information.

Modi Shah Wilt in Front of Street Thugs Again | Nadda's Curious Meet | Give Delhi Police Free Hand

Are you truly honoring your spouse — or just going through the motions? In this raw and deeply personal episode of the Married Into Crazy Podcast, hosts Snooks & Lovey break down one of the most overlooked relationship killers: waiting until it's too late to show your partner real appreciation. From the private moments that define your marriage to the public displays that reveal your character, this conversation pulls no punches. Snooks & Lovey share intimate stories from their own relationship journey, examine iconic power couples like Barack & Michelle Obama, Magic & Cookie Johnson, and George & Laura Bush, and challenge every married couple listening to ask the hardest question: "Am I protecting my marriage… or am I protecting my ego?" This episode is your wake-up call. Whether you're newlywed, navigating a rough season, or simply looking for marriage advice that actually hits home — this is the conversation couples need to hear in 2026.

The World Cup semifinal lineup is officially locked in! Jude Bellingham single-handedly rescues the Three Lions from the brink of elimination, defending champions Argentina break a fierce Swiss resistance, and major tournament fatigue completely takes over the bracket!Welcome back to World Cup Daily #41. Day 26 of the World Cup 2026 is officially wrapped. Today, Grandpapa Mac Chris is joined by John to break down an exhausting Tuesday of high-stakes quarterfinal action, mapping out the remaining path to the final as players begin to completely wilt under the intense physical demands of an extended tournament format.We break down the tactical breakthroughs and touchline drama unfiltered.⏱️ MID-SHOW HYDRATION BREAK

(Psalm 85) In this Weekend Pulpit message, Brother Scott Pauley preaches from Psalm 85 on the powerful one-word truth: “again.” Explore the prayer, “Wilt thou not revive us again that thy people may rejoice in thee?” and discover how our God is the God of the again—able to revive His people, restore joy, and bring blessing to the land. A hopeful call for personal renewal and spiritual awakening: God has done it before—He can do it again. (10165260711) Join Scott Pauley's study through Scripture this year. Find resources for every book of the Bible by Dr. Pauley and Enjoying the Journey at enjoyingthejourney.org/journey-through-scripture/. Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/

Lo, mine eye hath seen all this, mine ear hath heard and understood it.2 What ye know, the same do I know also: I am not inferior unto you.3 Surely I would speak to the Almighty, and I desire to reason with God.4 But ye are forgers of lies, ye are all physicians of no value.5 O that ye would altogether hold your peace! and it should be your wisdom.6 Hear now my reasoning, and hearken to the pleadings of my lips.7 Will ye speak wickedly for God? and talk deceitfully for him?8 Will ye accept his person? will ye contend for God?9 Is it good that he should search you out? or as one man mocketh another, do ye so mock him?10 He will surely reprove you, if ye do secretly accept persons.11 Shall not his excellency make you afraid? and his dread fall upon you?12 Your remembrances are like unto ashes, your bodies to bodies of clay.13 Hold your peace, let me alone, that I may speak, and let come on me what will.14 Wherefore do I take my flesh in my teeth, and put my life in mine hand?15 Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.16 He also shall be my salvation: for an hypocrite shall not come before him.17 Hear diligently my speech, and my declaration with your ears.18 Behold now, I have ordered my cause; I know that I shall be justified.19 Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.20 Only do not two things unto me: then will I not hide myself from thee.21 Withdraw thine hand far from me: and let not thy dread make me afraid.22 Then call thou, and I will answer: or let me speak, and answer thou me.23 How many are mine iniquities and sins? make me to know my transgression and my sin.24 Wherefore hidest thou thy face, and holdest me for thine enemy?25 Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble?26 For thou writest bitter things against me, and makest me to possess the iniquities of my youth.27 Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.28 And he, as a rotten thing, consumeth, as a garment that is moth eaten.

Ken sparks a debate by ranking LeBron ninth on the all-time list of beloved Lakers figures, arguing LeBron never got embraced the way Kareem, Wilt, Magic and Kobe were because his time in LA always felt like a business arrangement. He contrasts that with LeBron's status in Cleveland, where he's unquestionably number one and has defined an entire generation's expectations for a championship. Ken also admits LeBron's recent Instagram videos about Akron and home are stirring up excitement again, and says it'll sting if all that ends with him signing with Golden State anyway. The crew reflects on how different this free agency feels compared to 2014, when LeBron's decision consumed the entire sports world.

Growing up on a farm in rural Missouri, and even through college, a career in healthcare was never in the forefront of Laura Wilt's mind. She studied finance at Tulane and thought she might go into banking, but a decision to take a job at Epic changed everything. What began as an unexpected first step into healthcare IT quickly became a career, as Laura found she could use technology to make a real difference for physicians, nurses and patients at scale.That path eventually took her to Ochsner Health, where she rose to become system vice president and chief information officer. When Ochsner CEO Warner Thomas left to become Sutter Health's president and CEO, Laura followed soon after, joining Sacramento-based Sutter in 2023 as executive vice president and chief digital officer. Today, she is helping lead a broad transformation at Sutter built around expanding access, adding ambulatory and advanced-care capacity, and advancing a more unified, people-centered digital strategy.In this episode of Healthcare is Hard, Laura joined Keith Figlioli to discuss what it takes to lead digital change at a time when technology is moving exponentially faster than health systems can adopt it. In a conversation that steered clear of hype and more towards the hard work underneath real transformation, some of the topics Laura and Keith discussed include:Designing pilots for scale. Laura makes the case that a pilot should never exist just to prove something can go live. Its real purpose is to teach an organization what it will take to scale. That means bringing in the people closest to the workflow, building with the broader enterprise in mind, and accepting more upfront work if that is what it takes to make a solution usable for everyone in the long run.Principle-based decision making. Looking back, Laura says one of the most important lessons she carried forward from Epic was the value of guiding principles. In a moment when no organization can write rules for every scenario, she argues that leaders need a clearer framework for decision-making – one that asks whether a tool makes work easier, improves care, and serves people first. At Sutter, that mindset has also meant balancing foundational system work with innovation as equally important efforts.The AI-informed consumer. With patients already turning to ChatGPT and other AI tools for medical guidance, Laura discussed how health systems need to embrace this shift and make it part of the workflow. Over time, she says the goal should be to create a connected digital experience where patients increasingly turn to Sutter first for guidance, not just to an outside AI tool. She also shared early metrics about a new AI assistant Sutter is in the process of launching.Leading with humility. For Laura, one of the most important traits for digital leaders today is humility. As organizations look to IT leaders for answers in a fast-changing environment, leaders need the confidence to admit when those answers do not yet exist. That makes transparency, curiosity, and strong human communication more important than ever.To hear Laura and Keith discuss these topics and more, listen to this episode of Healthcare is Hard: A Podcast for Insiders.

Eng v NZ Daily 2026, 2nd Test, Oval, Day 3: It was a red-letter day for the return of Henry Nicholls, who notched up a classy century to put a flat England to the sword. With only Matt Fisher showing early resistance with the bat, it was down to the bowlers to keep England in the match on a beautiful batting wicket. Days 4 and 5 will be intriguing. Will England launch another Bazballian chase on a wicket that has been offering very little late in games? Ben Jones joins Daniel Norcross. Support the show with a Nerd Pledge at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/thefinalword⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and win a signed copy of Wisden, or a case of Stomping Ground: browse their range at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠stompingground.beer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Welcome back Step One! Get 15% off with code FINALWORD15: ⁠⁠uk.stepone.life⁠⁠ Experience England's cricket tour of South Africa 2026/27 LIVE with Gullivers Sports Travel. Find out more and book at ⁠⁠⁠⁠⁠⁠⁠⁠⁠gulliverstravel.co.uk⁠⁠⁠⁠⁠⁠⁠⁠  Check out the Lord's Performance Centre for School Holiday activities and courses: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠lords.org/lords/performancecentre⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  Stop snoring with 10% off a Zeus device: use code TFW2026 at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠zeussleeps.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get your This is W̶o̶m̶e̶n̶'̶s̶ Cricket t-shirt here, and learn about Lacuna Sports bespoke cricket wear, created by women for women:⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠lacunasports.co.uk/en/shop/limited-edition/world-cup-t-shirt/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Get your big NordVPN discount: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠nordvpn.com/tfw⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or 10% off ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Duncan Fearnley ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠bats and kit with code TFW10 or 15% off Step One clothes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠uk.stepone.life/discount/TFW148⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or 10% off BIG Boots UK boots and socks at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠bigboots.co.uk/?ref=thefinalword⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Find previous episodes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠finalwordcricket.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Title track by ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Urthboy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit podcastchoices.com/adchoices

In "A Miracle for Life's Disabilities" (John 5:1–9), Pastor Brent Snook brings us the third miracle in John's Gospel — Jesus healing a man paralyzed for 38 years at the Pool of Bethesda. Pastor walks us through the man's condition — helpless and hopeless after nearly four decades — Jesus' challenge with the penetrating question "Wilt thou be made whole?" — the command to rise, take up his bed, and walk — and the remarkable cure that transformed not just his body, but his behavior and boldness. 

Excuses, excuses: The Parable of the Banquet St. Luke 14:16-24 & Deuteronomy 20:1-9 by The Rev'd Dr. Matthew Colvin I am often asked about “application” in sermons. “I enjoy a good sermon,” someone will say, “but I need to have application so I know what to do with it.” Well, you will notice that neither Fr. Bill nor I, his understudy, do very much with “application.” The pulpit is not the place to give you “ten steps to a better marriage” or “key principles of childrearing” or “the blueprints to build a Christian business.” Rather, we are concerned with the Biblical story, and we want to apply you to it, so that you read the Bible as your story. When Paul says, “These things happened as examples for us, upon whom the ends of the ages have come,” he means that to follow Jesus, we need to understand ourselves as being part of the story of the people of God. That is why Hebrews 11 gives us the “hall of faith”; it is why Stephen's sermon in Acts 7 sums up the entire history of Israel; it is why, when Peter is telling Christian wives to respect their husbands, he calls them “daughters of Sarah.” We are consistently told to inscribe ourselves into the story of God's people Israel. There is nothing more practical. Indeed, if we do not get this right, no amount of “application” will work. Our lectionary for this morning pairs Deuteronomy's laws about exemption from military service with Jesus' parable of the banquet and the excuses made by those who were invited. It is, if we think about it, a very odd transposition, rather as though military language had found its way into a wedding or some similar occasion: “WILT thou have this Woman to thy wedded wife, to live together after God's ordinance in the holy estate of Matrimony? Wilt thou love her, comfort her, honour, and keep her in sickness and in health; and, forsaking all others, keep thee only unto her, so long as ye both shall live?” “Yes, sir, corporal, SIR. Hoo-ah!” So what is going on here? To understand the parable, we need to think about the nature of banquets and the nature of the excuses. Let's start with the excuses. Verse 20's excuse, “I have married a wife, and therefore I cannot come” is an allusion to Deuteronomy 24:5. That passage gives the grounds for the exemption of any newly married bridegroom from military service for a year: “that he may bring happiness to his wife whom he has taken.” There is here something of the logic of the law against boiling a kid in its mother's milk: in both cases, one must not mix up life and death, joy and sorrow. In verse 18, we should understand “I have bought a field and must go out and see it” to mean that the transaction needs to be complete. It is the “closing” of a real estate purchase, not an inspection at leisure that could just as easily be postponed for another day. Legally, socially, this is a very good excuse. Verse 19's excuse about needing to test “five yoke of oxen” recalls the calling of Elisha by Elijah in 1 Kings 19:19. There, Elisha is actually in the middle of plowing when Elijah throws his mantle over him: “Tag, you're it!” This is an act of sudden investiture. Elisha responds to it with alacrity: “he left the oxen and ran after Elijah” and said, “Please let me kiss my father and my mother, and then I will follow you.” The excuses are such powerful ones that they actually have statutory warrant in Biblical law. Legally, socially, by all the etiquette of ancient Israel, these excuses are golden, unimpeachable, valid. But in the parable, they are not good excuses in the eyes of the host. Who is he? He is introduced as ἄνθρωπός τις, “a certain man.” Immediately, we recall other parables: “A certain man planted a vineyard, leased it to vinedressers, and went in a far country for a long time.” (Mt 21:33) “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.” (Lk. 13:6) “A certain man had two sons.” (Lk. 15:11) “A certain rich man had a steward, and an accusation was brought to him that this man was wasting his goods.” (Lk. 16:1) There are other instances where “a certain man” is someone else, but this is a pretty good sample of instances where “a certain man” is instantly known to stand for God. The parable, then, shows us God's response to the excuse-makers. Note that the “certain man” operates through servants. God is frequently depicted this way, sending his angels and human prophets to do his bidding and deliver his messages. God's reaction to the refusal of his invitations is anger (ὀργισθείς). This requires some explanation. In Matthew's gospel, the banquet is a wedding feast for a king's son, and the invited guests behave much like the wicked vinedressers: they “lay hold of his servants and treat them violently and kill them.” But Luke's version has a different emphasis. It is less allegorized and is designed rather to highlight the reversal of fortune and the approaching deadline. “Go out quickly into the streets and alleys of the city and bring here the poor and crippled and blind and lame.” — all of them likely to be beggars, likely to smell bad, likely to be shabbily dressed. Precisely the sort of unsightly people one does not want at a banquet, any sort of banquet. They would never have been invited had not the originally invited guests refused. Just as Esau rejected his birthright and Jacob received it; just as the majority of the Jews rejected the Messiah so that the gospel might be preached to the gentiles, so here, as Paul puts it in 1 Corinthians 1:28, “God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no flesh might boast in the presence of God.” This is someting God did in history. Unlike every other religion on earth, the Bible makes public claims about events that took place at particular times: “In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against the fortified cities of Judah and took them.” “In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria.” Or even in our Nicene Creed, where week after week, we make mention of the name of a corrupt Roman official named Pontius Pilate. Contrast the claims of other religions: that Mohammad was out there in the desert and an angel appeared to him and dictated the Quran. That Joseph Smith was guided by an angel named Moroni and found gold plates inscribed with “Reformed Hieroglyphics” which he translated into King James English. That Siddartha Gautama was meditating under a fig tree and became enlightened. The Mary Baker Eddy or L. Ron Hubbard or some other guru has discovered the secrets of the universe. Even in antiquity, the Stoic sage or Epicurus or the philosopher in Plato's Republic is never about history. It is always private revelation or special understanding of timeless truths or the realm of forms or deep insight into nature. By contrast, the assumption of Jesus' parables is that God deals with Israel in time. The invitation to the banquet and the host's angry reaction to the invited guests refusal, and the verdict at the end of the story that “none of those men who were invited shall taste my banquet” — all presuppose that Israel is facing a decisive crisis in its history. The invitation to the banquet is the gospel summons to follow the Messiah — and this is appropriate, since Jesus is so frequently shown feasting during his earthly ministry. He feasts so much that he incurs the charge of being a glutton and a winebibber. Everywhere he goes, he feasts. He feasts in the house of the Pharisee named Simon; in the house of a tax collector named Zacchaeus; at a wedding at Cana; in company with immoral women, and with “tax collectors and sinners.” This was unusual even by Jewish standards, so that some come to Jesus and ask him, “The Pharisees and the disciples of John fast a lot, but your disciples do not fast.” Jesus explains that the disciples of Jesus do not fast because the bridegroom is with them. What is the appropriate response to the invitation? What do etiquette and emotional rightness and social expectation dictate? Jesus' words about John's ministry and the Jews' reaction to it, in Luke 7:32, are couched in similar terms: “We played the flute for you, and you did not dance; We mourned to you, and you did not weep.” The refusal to recognize Jesus as the one Israel has been waiting for is like the refusal of the invitation to the feast. It is a rejection of the good ending of the story, a refusal to take part in the consummation. It is as if all the actors walked off the stage of a Shakespeare play after act 4. There are times when we want to describe a process has failed to produce its intended fulfillment and consummation — say, when I am talking to my Greek students who are struggling with Greek grammar and vocabulary. If they never go on to actually read Greek literature, I say it is like “a courtship without a marriage.” This is not about timeless truths or Buddhist spiritual enlightenment. A marriage is a historical event. That is the language that God uses about his relationship with his people. The coming of Jesus is the climax of Israel's story. And to everyone, the invitation poses the stark alternative: either enter into the banquet, or be excluded. Remember the older brother of the Prodigal Son in Luke 15: Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what these things meant. And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.' But he was angry and refused to go in•. (Luke 15:25–28, ESV) Or we may recall the words of Jesus after he has healed the centurion's servant in Matthew 8:11: I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness. (Matthew 8:11–12, ESV) Or there is the parable of the wise and foolish virgins in Matthew 25: And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut. 11 “Afterward the other virgins came also, saying, ‘Lord, Lord, open to us!' 12 But he answered and said, ‘Assuredly, I say to you, I do not know you.' (Matthew 25:10–12) Or we may remember what C.S. Lewis calls the “unforgettable words” in John's gospel's account of the Last Supper, once Jesus has handed the sop to Judas and told him, “What you are going to do, do quickly”: So, after receiving the morsel of bread, he immediately went out. And it was night.  (John 13:30, ESV) It was night. Judas is literally in the outer darkness. To be excluded from the banquet, to be shut out in the darkness, away from the light and joy of the wedding or the feast or the Passover meal, is all the more tragic in light of the fact that those who are excluded are the very ones who had been invited. Jesus “came to his own, and his own did not receive him.” The result is a crucial difference between Judaism and Christianity over the place of Jesus in the story of the people of God. Can you be a Jew and believe in Jesus? It is a silly question. All the original disciples were Jews. As Peter says, “The promise is to you and to your children” and “You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.' (Acts 3:25, ESV) But can you follow Rabbinic Judaism and believe that Jesus is the Messiah? That is a different question. The Church places Jesus at the hinge of history, dating our years with the words “Anno Domini” from his first coming and looking forward to his second coming, when he will judge the quick and the dead. Judaism, by contrast, denies that Jesus is the Messiah, and insists that all the passages of Scripture that point to him — the sacrifice of Isaac by Abraham, Joseph and his brothers, the suffering servant in Isaiah, “behold a virgin shall conceive and bear a son, and shall call his name Immanuel”, Zechariah's “behold your king comes to you, meek and having compassion, lowly and riding on a donkey,” David's beloved son Absalom suspended from a tree and pierced by a spear, and all the rest — are really not about him. Christians say, with Paul, “Christ our Passover is sacrificed for us; therefore, let us keep the feast.” In saying this, we are saying that Christ is the climax of the story. It is the natural function of feasting to mark consummations. Weddings, coronations, graduation, retirements, anniversaries, birthdays — all are marked by parties, cakes, feasting, toasts, ceremony. And that is the difference between Christianity and Judaism: Has the story of Israel reached its climax? Has the bridegroom come? Does history now stand revealed as His story? Or are we, with the Rabbis, in the position of insisting that the messiah has not come, and that the Passover does not point to him. God had promised Moses that “I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him. And it shall be that whoever will not hear My words, which He speaks in My name, I will require it of him.”  (Deuteronomy 18:18–19, NKJV) And the rabbis say, “Jesus is certainly not the prophet like Moses, but unfortunately he is so much like Moses that we had better delete Moses from the Passover liturgy, lest Christians start using the haggadah to persuade Jews to follow Jesus.” And that is what they have done. David Daube says, “…[T]he figure of Moses, dominating the Biblical narrative of the exodus from Egypt and, naturally, at one time prominent, too, in the celebration of the deliverance on Passover eve, is radically eliminated: in the Passover eve liturgy as it stands, his name is not mentioned once in any of the prayers and recitals woven around the Biblical record, and, more than that, no Biblical passage mentioning it is quoted. It is a fantastic tour de force. Think  what it means. It is as if one were to spend annually a night commemorating Britain's rescue in the Second World War, rehearsing the main course of events as well as telling elaborate stories about them — without once mentioning Churchill. A fantastic tour de force: but there must be no human Mediator. We are left with a religion full of pointers that were designed to lead us to Jesus as the climax of the covenant, but the rabbis insist that they do not; a religion of tabernacle and temple that are all about God dwelling with His people, but now that Jesus has come, and ascended and sent the Holy Spirit, complete with the sound of “a mighty rushing wind that filled the whole house where they sat” just like God moving into the temple of Solomon and the tabernacle of Moses — now, no, the rabbis say, it is not about Jesus. But then, Judaism no longer has a temple, and the entire system that God gave in the Torah does not work without the Temple. The emperor Constantine's grandson, Julian the Apostate, hated Christianity and decided he wanted to prove it false, and the way he decided to do it was by rebuilding the temple in Jerusalem that had been destroyed by the Romans in 70 AD, in fulfillment of Jesus' prophecies on the Mount of Olives. Julian died before he could do it. Again, Judaism is a religion whose Scriptures promised the forgiveness of sins, so that God's people could live with him, and that demonstrated, as though by a gigantic show and tell of continual slaughter of animals for centuries, of daily splashing of blood against the altar, of red heifers sacrificed every year on the day of atonement, that the forgiveness of sins would happen through blood. But now, the rabbis tell us, the death of Christ was not the fulfillment of the sacrificial system — and oh, by the way, you can't offer sacrifice anymore, anyway. There are still people named “Cohen” or “Cohn” — my mother in law's family, for instance — but they are more likely to be making movies than sacrificing animals. They continue to set out a cup for Elijah, that forerunner of the Messiah promised in Malachi. And Jesus says, “But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. (Matthew 17:12, NKJV) The church father, Athanasius of Alexandria puts it this way in his On the Incarnation: So the Jews are telling fables, and putting off the time which is actually now… They are suffering like one, maimed in mind, who might see the earth illumined by the sun, but denies the sun which illumines it. For what more has he who is expected by them to do when he comes? Call the Gentiles? But they have already been called. To make prophet and king and vision to cease? This has already happened. To refute the godlessness of idols? It has already been refuted and condemned. To destroy death? It is already destroyed. What then must christ do, which has not been done? Or what is left unfulfilled, that the Jews now rejoice and disbelieve? For if, as we see, they have neither king, nor prophet, nor Jerusalem, nor sacrifice, nor vision, but the whole world is filled with the knowledge of God, and those from the Gentiles are abandoning godlessness, and henceforth taking refuge in the God of Abraham through the Word, our Lord Jesus Christ, it should be clear even to those who are exceedingly obstinate that Christ has come, and that he illumines absolutely all with his light and teaches the true and divine teaching concerning his Father. We are about to partake of Holy Communion, which is rightly understood as a continuation of Jesus' meals with his disciples, and an anticipation of the great wedding feast of the Lamb at which “many will come from east and west and recline with Abraham, Isaac, and Jacob.” The Holy Communion is thus truly the consummation of the story of people of God. By partaking in it, we share in Christ our Passover. We have been crucified with Him, so that we may also share in his resurrection. We locate ourselves in the story of Israel, which is the story of the Messiah. And we recite the shape of the story and inscribe ourselves in it when we say, “Christ has died. Christ is risen. Christ will come again.”

The hymn we are studying this week is an old one (sort of). The English hymn was written by John Neale, based (roughly) on a Greek hymn by St. Joseph the Hymnographer from the 800's. In essence it is a completely new hymn but is based on the idea of St. Joseph.  The hymn we are studying this weekend is 322 in The Lutheran Hymnal: "And Wilt Thou Pardon, Lord." It does a beautiful job of presenting the Law, the Gospel and Christian Sanctification which flows from the Gospel. The hymnwriter, like the Psalmists of the Old Testament wrestle with the reality of sin and what we deserve because of them. It almost shows the incredulity of one who has been brought to know the depravity of his or her nature, that God could possibly forgive us or cleanse us from our sin. And that attitude is proper. Peter says: "For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God? Now “If the righteous one is scarcely saved, Where will the ungodly and the sinner appear?” (1 Peter 4:17-18). Knowing our sin, we turn to God and the work of Jesus for help. In Psalm 51 we confess with David: "Wash me thoroughly from my iniquity, And cleanse me from my sin... Purge me with hyssop, and I shall be clean; Wash me, and I shall be whiter than snow. Make me hear joy and gladness, That the bones You have broken may rejoice. 9  Hide Your face from my sins, And blot out all my iniquities. 10 Create in me a clean heart, O God, And renew a steadfast spirit within me. 11 Do not cast me away from Your presence, And do not take Your Holy Spirit from me. 12 Restore to me the joy of Your salvation, And uphold me by Your generous Spirit." What joy is our when we know the salvation that is ours, and the confidence that His Spirit is at work in us! May the LORD bless your reflection on our depravity and His mercy to you this weekend.

Only four players finished Madden 26 in the "99 Club": Myles Garrett, Ja'Marr Chase, Josh Allen, and Lane JohnsonWhat about Patrick Surtain, JSN, Justin Jefferson, Patrick Mahomes, Bo Nix… DeHuff explains why it's good news if your favorite player(s) didn't make it in the “99 Club”.Tom Brady unveiled his latest business venture, launching a premium coconut water brand called Good Nut in partnership with Gopuff.Former Denver Broncos QB Paxton Lynch is the only quarterback ever to be benched in the NFL, CFL, XFL, and UFL.Do Cleveland fans want Shedeur Sanders or Deshaun Watson to win the Browns QB competition? Joel Klatt is officially a voice of College Football 27 - Thanks to Cowboy DeHuff.The Chiefs are adding two years to Patrick Mahomes' contract, tying him to Kansas City through the 2033 season at a value of $504.75 million, making it the first NFL deal valued at over a half-billion dollars.LeBron James was interviewed by TIME, and discussed the GOAT debate. Jordan, Kobe, Wilt, Magic??The Spurs had an epic collapse in game 4 against the Knicks. Which annoying celebrity Knicks fan will try and justify buying a championship ring? And DeHuff tells you the one that gets a pass.The best thing about the World Cup - the novelty beer items.

Oranje trainde woensdag voor het eerst in Kansas City. Op de tribune zaten honderden fans. Voornamelijk Amerikanen en Nederlanders die hier in Kansas wonen. In de AD Voetbalpodcast bespreken Etienne Verhoeff en Maarten Wijffels de opvallende zaken van de training, maar ook de persconferentie die erna volgde. Het ging daar met bondscoach Ronald Koeman over het middenveld. En Wijffels bespreekt het verschil tussen Bert van Marwijk, Louis van Gaal en nu Koeman in duidelijkheid over de missie. Verder ook aandacht voor de start van het WK vandaag in Mexico en Dick Schreuder blijft de trainer van NEC. Beluister de AD Voetbalpodcast via AD.nl, de AD App of jouw favoriete podcastplatform. Je kunt de podcast ook bekijken via YouTube. Bestel het boek De vraag van Vandaag hier: https://webwinkel.ad.nl/product/de-vraag-van-vandaag Support the show: https://krant.nl/See omnystudio.com/listener for privacy information.

Healing at the pool of Bethesda (Sermon Series on John) - Sunday, 31st May 2026[Episode 21 - John Chapter 5 KJV]1. Jesus visits the Sanatorium.John 5:1-4  After this there was a feast of the Jews; and Jesus went up to Jerusalem. Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.2. Jesus asks a strange question.John 5:5-7  And a certain man was there, which had an infirmity thirty and eight years. When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.3. Jesus heals him on the sabbath.John 5:8-10  Jesus saith unto him, Rise, take up thy bed, and walk. And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath. The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.4. Jesus reveals himselfJohn 5:13-15  And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place. Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. The man departed, and told the Jews that it was Jesus, which had made him whole.5. Jesus is persecuted.John 5:15-17  The man departed, and told the Jews that it was Jesus, which had made him whole. And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day. But Jesus answered them, My Father worketh hitherto, and I work.

In this episode, Dr. Jim Van Gelderen challenges young people to pray for revival, not merely as something God did in the past, but as something He still desires to do today. Reflecting on the history of revival in Yarmouth, Nova Scotia, and the heart cry of Psalm 85:6, he reminds listeners that revival begins personally before it spreads corporately. True revival is not earned by human effort, but received through thirst, trust, humility, and dependence on the God who delights to revive His people. Topics Discussed The history of God's reviving work in places now spiritually forgotten The prayer of Psalm 85:6: “Wilt thou not revive us again?” Why young people should pray for revival in their school, youth group, church, and community The Welsh revival story and the reminder that “the revival is in here” The meaning of personal revival as Christ's abundant life in the believer Two essentials for personal revival: thirsting for God and trusting Him to work How revival produces rejoicing, truth, righteousness, and holiness from the inside out Why revival is not something we deserve, but a mercy God gives The importance of dealing honestly and biblically with sin A testimony of God moving in a Christian school camp and stirring a lifelong burden for revival The difference between simply “getting by” and living in the presence and power of God Key Takeaways Revival is not just a historical event to admire; it is a present need to pray for. Corporate revival begins with individual believers who are personally revived. A young person does not have to settle for dull, distracted, subnormal Christianity. Personal revival begins with a thirsty heart that wants God and a trusting heart that believes Him. Revival produces more than emotion; it produces truth, righteousness, holiness, and a passion for Christ. God's reviving work is an act of mercy, not something we earn or deserve. The presence of God changes everything. When God “steps in the room,” hearts are humbled, sins are confessed, burdens are born, and lives are changed. The right prayer is still, “Wilt thou not revive us again?” If you've been encouraged by this podcast, please take the time to give us a five-star rating and write a brief review. That would help tremendously in getting the word out and raising the visibility of the Thee Generation for others. For more faith inspiring resources and information about joining Thee Generation, please visit theegeneration.org.

On this episode, Bob Ryan and Gary Tanguay reminisce about the legendary Wilt Chamberlain. Bob tells the story of Wilt's fallout with Lakers head coach Butch van Breda Kolff in 1969, which could have cost the Lakers a championship. He then recalls the famous series vs the Knicks in the 1970 Finals, where Willis Reed famously returned from injury for Game 7 and fired up the Madison Square Garden faithful who saw their team win the championship for the first time, thanks to an incredible performance from Walt Frazier. Finally, Bob and Gary remember Wilt as a person, including his relationship with Bill Russell. The Bob Ryan & Jeff Goodman NBA Podcast on CLNS is Powered by: 

5/20/2026If you were blessed by this message, please feel free to visit our website at ⁠⁠⁠⁠http://www.svbaptistchurch.com.⁠⁠⁠⁠ There you will find links to our other social platforms, years of recorded messages, statement of faith, and more.For online giving: ⁠⁠⁠⁠https://svbckuna.churchtrac.com/give⁠⁠⁠⁠God bless you!

“In the world ye shall have tribulation.” — John 16:33 Art thou asking the reason of this, believer? Look upward to thy heavenly Father, and behold Him pure and holy. Dost thou know that thou art one day to be like Him? Wilt thou easily be conformed to His image? Wilt thou not require much […]

"There were a lot of people arguing Wilt. You know what happened Dan? They died." Dan has finally done it: he has proclaimed that Nikola Jokic is a better offensive player than Michael Jordan. Too bad nobody cares, because the only discourse surrounding the NBA right now is about tanking and the 65-game rule, which is driving Zaslow insane. Today's cast: Dan, Zaslow, Greg, Chris, Roy, Tony, Mike. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Tony opens the show by previewing the Oscars with film critic Jason Fraley, and Tony also talks about some college basketball games, Kyler Murray signing a one year deal with Minnesota, and about Shai Gilgeous Alexander. AP writer Doug Ferguson calls in from Sawgrass to talk about the Players Championship, Buster Olney calls in to chat about the World Baseball Classic, and Tony closes out the show by opening up the Mailbag. Songs : Liz Longley and Korby Lenker “If You Love Somebody” ; Korby Lenker “Meet Me at the end of the World” To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Verno and Jacoby return to recap last night's matchup between the Thunder and Nuggets. Then they address their levels of concern for the Pistons, Rockets, and Knicks and the effects of Jayson Tatum returning from injury.  (00:43) SGA ties Wilt, then steals Nikola Jokic's soul: OKC's game of the year  (14:41) Verno “walks back” his Lu Dort take on his uncontrollable movements  (21:47) Jacoby and Verno's level of concern: Major, minor, or meh  (22:33) Concern level for Knicks two games after losing streak in L.A.: Minor  (29:13) Concern level for the Pistons' losing streak: Major  (35:01) Concern level for the Rockets getting waxed: Major  (41:03) Concern level for the 76ers: Major  (44:56) Concern level for Michael Jordan's concept of excellence: Meh  (51:05) Concern level for the East with Tatum back: Major  (56:08) Concern level for the Hornets being mediocre: Meh  (01:01:52) Concern level for Magic City Night being canceled: Minor  (01:09:48) Concern level for the lack of drama in the West: Meh  Leave us a message on our Mismatch voicemail line! ⁠(323) 389-5091⁠  Hosts: Chris Vernon and David Jacoby  Producers: Stefan Anderson and Jeff Shearin  Social: Keith Fujimoto Learn more about your ad choices. Visit podcastchoices.com/adchoices