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2 episodes with professor kane
Business Professor Gerald Kane of Boston University, along with his co-authors, found themselves in the middle of a pandemic conducting deep research through hundreds of interviews with executives that resulted in new scholarship around thriving through disruption. This is part 2 of Peter's conversation with Professor Kane, focused on the necessary capabilities to thrive, and how the right technology choices can enable those qualities.Here is the link to Gerald Kane's book: https://www.amazon.com/Transformation-Myth-Organization-Uncertain-Management/dp/0262046067
In this episode, we discuss the new edited volume, Islamic Scholarship in Africa: New Directions and Global Contexts, with its editor, Professor Ousmane Kane, and his colleague, Dr. Ebrima Sall, who wrote the conclusion. This volume is the product of two conferences convened at Harvard by Professor Kane in 2017 on "Texts, Knowledge, and Practice: The Meaning of Scholarship in Muslim Africa" and "New Directions in the Study of Islamic Scholarship in Africa" that brought together scholars of diverse disciplines from around the world to explore the understudied tradition of Arabo-Islamic scholarship in Africa. Professor Kane and Dr. Sall talk about what led them to want to bridge the divides between different knowledge traditions and comment on the contributions of 19 scholars to this volume on themes that include Islamic scholarly networks, textuality and orality in Islamic scholarship, the transformation of Islamic education in Africa, and the role of 'Ajami and Sufism in the transmission of Islamic knowledge in the region. Ousmane Kane is Prince Alwaleed bin Talal Professor of Islamic Religion and Society at Harvard Divinity School and Professor of African and African American Studies at Harvard University.Ebrima Sall is the executive director of Trust Africa and former executive secretary of the Council for the Development of Social Science Research in Africa (CODESRIA). Credits and transcript: islamicstudies.harvard.edu/ep-10-islamic-scholarship-africa-ousmane-kane-and-ebrima-sall
There is no question that our future will continue to be one of disruption. Either acute disruption, like COVID, or chronic disruption, like the emergence of digital technologies across industries and use cases. So the question isn't a matter of will there be disruption, but what do leaders do in response? Business Professor Gerald Kane of Boston University, along with his co-authors, found themselves in the middle of a pandemic conducting deep research through hundreds of interviews with executives that resulted in new scholarship around thriving through disruption. The book is the Transformation Myth, and Professor Kane sat down with Peter to discuss it.
On today’s episode, we talk to Tom Kane. An economist and Walter H. Gale Professor of Education at the Harvard Graduate School of Education. He has committed his career to both K-12 and higher education efforts focused on school accountability systems, teacher recruitment and retention, financial aid for college, race-conscious college admissions, and the earnings impacts of community colleges. Our conversation with professor Kane unpacks the current impact of COVID on our kids in schools, transforming education through innovation, and the racial achievement gap. Through an analysis of an urban medium-sized school district, professor Kane found that about 28% of students had not logged in for school over a month and a half. He talks to us about a possible virtual tutoring solution that has shown promise even before COVID. The Student Opportunity Act added $1.5B of funding to public school education in Massachusetts. $10M of that funding was committed to the 21st Century Education Trust Fund. Professor Kane shares the importance of this fund as it provides opportunities to innovate, including testing and piloting in education as we do in healthcare. Massachusetts’ National Assessment of Education Progress (NAEP) scores haven’t improved since 2007. Further, the racial achievement gap hasn’t changed since 1996. Professor Kane discusses the immediate need to shift from having discussions to intentionally closing the gap. He believes allocating funds to innovative methods and testing those methods could make all the difference. Professor Kane’s work and his perspective encourage us to think about how evidence-based processes can improve innovation and racial inequities for kids in schools. Learn more about his work, and as referenced in the episode, the Coleman Report. This report is widely considered the most important education study of the 20th century.
In this episode of Tucker Center Talks, Dr. Nicole M. LaVoi (current Tucker Center director) talks with the Founder of the Tucker Center Professor Mary Jo Kane about her sport media research. They discuss their theories of why media portrayals matter, the evidence on quantity and quality of sport media coverage of female athletes, as well as Kane’s sport media guide and audience reception research, key findings, and who benefits when female athletes are routinely sexualized. TEASER: You’ll hear it on TCT first…a new soundbite from Professor Kane. For more conversations from the world of women’s sport including articles, blogs, videos and podcasts visit wispsports.com. WiSP Sports is the World’s Largest Podcast Network for Women’s Sport with more than 25 hosts, 1200+ episodes across 45 shows and a global audience of over 5 million. WiSP Sports is on all major podcast players. Follow WiSP Sports on social media @WiSPsports. Contact us at info@wispsports.com.
Chapelizod only appears in documentary sources from around the early 13th century CE, but the archaeological remains of the area point to human activity in the Liffey Valley from the depths of Irish prehistory. The most significant – and earliest – archaeological site in the area of Chapelizod is the Knockmary Cist or Knockmary Cromlech, located at the summit of Knockmary Hill where it holds a commanding view of the village and surrounding landscape.You can find the site by entering the Phoenix Park through the turnstile at the top of Park Lane. Continuing straight ahead, you follow the narrow path to the top of the hill. Cross the road, and continue up the driveway. Go right along the hedge at the top, and you will come upon the remains of the cromlech (pictured above). Today, all that can be seen at this site on the small hill above Chapelizod are five upright stones supporting a large capstone. Once upon a time this assemblage of stones served as the rock chamber of the tomb – the remains of which are often known as a dolmen or cromlech. They would have been covered in a mound of earth; some accounts describe the original mound at Knockmary to have had a height of 15 feet and a diameter of 120 feet (Borlase, 1897).The largest stone measures roughly six foot six inches at its longest point. This capstone is made of calp, also known as “black quarry stone”. Later in time, this type of rock was commonly used for building works, and can be found incorporated into many of Dublin’s buildings; but this particular example is believed to have been dredged from the bed of the Liffey and brought up to this hill overlooking the valley (Borlase, 1897). It is supported by five smaller upright stones, creating a hollow void in which human remains and grave goods were deposited. The remains of three men were found inside this chamber when the mound was excavated in 1838. Numerous artefacts were also recovered: a small flint knife and a necklace of small sea-shells, perforated with small holes and strung together with a vegetal fibre that may have been seaweed. Four highly ornamented ceramic urns were also discovered in the mound, placed individually in their own small stone-lined chambers.These date to a later period in Irish prehistory – the Bronze Age. Whereas the bodies placed within the main cist at the center of the monument were buried whole, the urns contained the ashes of burned human bone. This represents a shift of not only technology, but also burial practices and perhaps religion between the Neolithic and the Bronze Age.The story of the Knockmary Cist’s discovery is closely tied to the emergence of archaeology from antiquarianism in the 19th century. Even up to the 1960s the site was associated with the semi-mythical earliest colonists of Ireland, the so-called Fir Bolgs:“The first people assumed to have dwelt in this country are the Firboigs, a pasture loving race, who inhabited Ireland about two thousand years ago. This deduction was made from the discovery of two Cromlechs in the nineteenth century, one on Knockmary Hill, overlooking Chapelizod, and the second in a sandpit near the village.” (McAsey, 1962, 37)Two centuries earlier the interpretations were a lot more fanciful, based on the theory that stones such as this served as the altars or temples of Druids. This idea was only challenged in the mid-1800s, when empirical evidence was being sought to discover the true function of these mysterious monuments. In 1837 a man named George Petrie pioneered this work at the archaeological landscape at Carrowmore, County Sligo – the largest cemetery of megalithic tombs in Ireland. The results of this were presented to the Royal Irish Academy in 1838; the same year that Thomas Larcom, then director of the Ordnance Survey of Ireland, wrote to Petrie notifying him of the newly discovered site in the Phoenix Park. Full details on the context surrounding Petrie’s work in Carrowmore, the excavation of the Knockmary cist and the shift towards archaeological methods in Ireland can be found in the excellent article by David McGuinness (2010).The remains of a second dolmen, originally located close to that on Knockmary Hill, can today be found in the tapir enclosure of Dublin Zoo.Further Reading:David McGuinness (2010) "Druids' altars, Carrowmore and the birth of Irish archaeology." The Journal of Irish Archaeology, Vol. 19, 29-49.William Copeland Borlase (1897) The dolmens of Ireland, their distribution, structural characteristics, and affinities in other countries; together with the folk-lore attaching to them; supplemented by considerations on the anthropology, ethnology, and traditions of the Irish people. Available to read here.Robert Alexander Stewart Macalister (1912) Ireland in pre-Celtic times. Dublin: Maunsel and Roberts. Available to read here.Carmel McAsey (1962) "Chapelizod, Co. Dublin." Dublin Historical Record, Vol. 17, No. 2, 37-53.Wm. Thompson, Robert Mallet, Samuel Ferguson, Professor Kane and Mr. Petrie (1838) "May 28, 1838." Proceedings of the Royal Irish Academy, Vol. 1 (1836 - 1840), 177- 191.
Sister Thorn and Catholic Mysticism in Modern America (UNC Press, 2013) is a detailed journey into the life of Margaret Reilly, an American Irish-Catholic from New York who entered the Convent of the Good Shepherd in 1921, taking the name Sister Crown of Thorns. During the 1920s and 1930s, Sister Thorn became known as a stigmatic who bled the wounds of Christ. In this microhistory of Thorn's story, Professor Paula Kane immerses readers in a world in transition, where interwar Catholics retained deep mystical devotionalism, yet also began to claim a confident new role as assimilated Americans. She does so through a very provocative question: “How did a stigmatic help ordinary Catholic understand themselves as modern Americans?” In the process, Professor Kane explores religious practice and mysticism through a number of theoretical literatures–including theology, psychology, feminism, sociology, and cultural studies–opening up multiple new avenues for scholars of religion to consider. Learn more about your ad choices. Visit megaphone.fm/adchoices
Sister Thorn and Catholic Mysticism in Modern America (UNC Press, 2013) is a detailed journey into the life of Margaret Reilly, an American Irish-Catholic from New York who entered the Convent of the Good Shepherd in 1921, taking the name Sister Crown of Thorns. During the 1920s and 1930s, Sister Thorn became known as a stigmatic who bled the wounds of Christ. In this microhistory of Thorn's story, Professor Paula Kane immerses readers in a world in transition, where interwar Catholics retained deep mystical devotionalism, yet also began to claim a confident new role as assimilated Americans. She does so through a very provocative question: “How did a stigmatic help ordinary Catholic understand themselves as modern Americans?” In the process, Professor Kane explores religious practice and mysticism through a number of theoretical literatures–including theology, psychology, feminism, sociology, and cultural studies–opening up multiple new avenues for scholars of religion to consider. Learn more about your ad choices. Visit megaphone.fm/adchoices
Sister Thorn and Catholic Mysticism in Modern America (UNC Press, 2013) is a detailed journey into the life of Margaret Reilly, an American Irish-Catholic from New York who entered the Convent of the Good Shepherd in 1921, taking the name Sister Crown of Thorns. During the 1920s and 1930s, Sister Thorn became known as a stigmatic who bled the wounds of Christ. In this microhistory of Thorn's story, Professor Paula Kane immerses readers in a world in transition, where interwar Catholics retained deep mystical devotionalism, yet also began to claim a confident new role as assimilated Americans. She does so through a very provocative question: “How did a stigmatic help ordinary Catholic understand themselves as modern Americans?” In the process, Professor Kane explores religious practice and mysticism through a number of theoretical literatures–including theology, psychology, feminism, sociology, and cultural studies–opening up multiple new avenues for scholars of religion to consider.
Sister Thorn and Catholic Mysticism in Modern America (UNC Press, 2013) is a detailed journey into the life of Margaret Reilly, an American Irish-Catholic from New York who entered the Convent of the Good Shepherd in 1921, taking the name Sister Crown of Thorns. During the 1920s and 1930s, Sister Thorn became known as a stigmatic who bled the wounds of Christ. In this microhistory of Thorn’s story, Professor Paula Kane immerses readers in a world in transition, where interwar Catholics retained deep mystical devotionalism, yet also began to claim a confident new role as assimilated Americans. She does so through a very provocative question: “How did a stigmatic help ordinary Catholic understand themselves as modern Americans?” In the process, Professor Kane explores religious practice and mysticism through a number of theoretical literatures–including theology, psychology, feminism, sociology, and cultural studies–opening up multiple new avenues for scholars of religion to consider. Learn more about your ad choices. Visit megaphone.fm/adchoices
Sister Thorn and Catholic Mysticism in Modern America (UNC Press, 2013) is a detailed journey into the life of Margaret Reilly, an American Irish-Catholic from New York who entered the Convent of the Good Shepherd in 1921, taking the name Sister Crown of Thorns. During the 1920s and 1930s, Sister Thorn became known as a stigmatic who bled the wounds of Christ. In this microhistory of Thorn’s story, Professor Paula Kane immerses readers in a world in transition, where interwar Catholics retained deep mystical devotionalism, yet also began to claim a confident new role as assimilated Americans. She does so through a very provocative question: “How did a stigmatic help ordinary Catholic understand themselves as modern Americans?” In the process, Professor Kane explores religious practice and mysticism through a number of theoretical literatures–including theology, psychology, feminism, sociology, and cultural studies–opening up multiple new avenues for scholars of religion to consider. Learn more about your ad choices. Visit megaphone.fm/adchoices
Sister Thorn and Catholic Mysticism in Modern America (UNC Press, 2013) is a detailed journey into the life of Margaret Reilly, an American Irish-Catholic from New York who entered the Convent of the Good Shepherd in 1921, taking the name Sister Crown of Thorns. During the 1920s and 1930s, Sister Thorn became known as a stigmatic who bled the wounds of Christ. In this microhistory of Thorn’s story, Professor Paula Kane immerses readers in a world in transition, where interwar Catholics retained deep mystical devotionalism, yet also began to claim a confident new role as assimilated Americans. She does so through a very provocative question: “How did a stigmatic help ordinary Catholic understand themselves as modern Americans?” In the process, Professor Kane explores religious practice and mysticism through a number of theoretical literatures–including theology, psychology, feminism, sociology, and cultural studies–opening up multiple new avenues for scholars of religion to consider. Learn more about your ad choices. Visit megaphone.fm/adchoices
Sister Thorn and Catholic Mysticism in Modern America (UNC Press, 2013) is a detailed journey into the life of Margaret Reilly, an American Irish-Catholic from New York who entered the Convent of the Good Shepherd in 1921, taking the name Sister Crown of Thorns. During the 1920s and 1930s, Sister Thorn became known as a stigmatic who bled the wounds of Christ. In this microhistory of Thorn’s story, Professor Paula Kane immerses readers in a world in transition, where interwar Catholics retained deep mystical devotionalism, yet also began to claim a confident new role as assimilated Americans. She does so through a very provocative question: “How did a stigmatic help ordinary Catholic understand themselves as modern Americans?” In the process, Professor Kane explores religious practice and mysticism through a number of theoretical literatures–including theology, psychology, feminism, sociology, and cultural studies–opening up multiple new avenues for scholars of religion to consider. Learn more about your ad choices. Visit megaphone.fm/adchoices
Sister Thorn and Catholic Mysticism in Modern America (UNC Press, 2013) is a detailed journey into the life of Margaret Reilly, an American Irish-Catholic from New York who entered the Convent of the Good Shepherd in 1921, taking the name Sister Crown of Thorns. During the 1920s and 1930s, Sister Thorn became known as a stigmatic who bled the wounds of Christ. In this microhistory of Thorn’s story, Professor Paula Kane immerses readers in a world in transition, where interwar Catholics retained deep mystical devotionalism, yet also began to claim a confident new role as assimilated Americans. She does so through a very provocative question: “How did a stigmatic help ordinary Catholic understand themselves as modern Americans?” In the process, Professor Kane explores religious practice and mysticism through a number of theoretical literatures–including theology, psychology, feminism, sociology, and cultural studies–opening up multiple new avenues for scholars of religion to consider. Learn more about your ad choices. Visit megaphone.fm/adchoices
Sister Thorn and Catholic Mysticism in Modern America (UNC Press, 2013) is a detailed journey into the life of Margaret Reilly, an American Irish-Catholic from New York who entered the Convent of the Good Shepherd in 1921, taking the name Sister Crown of Thorns. During the 1920s and 1930s, Sister Thorn became known as a stigmatic who bled the wounds of Christ. In this microhistory of Thorn's story, Professor Paula Kane immerses readers in a world in transition, where interwar Catholics retained deep mystical devotionalism, yet also began to claim a confident new role as assimilated Americans. She does so through a very provocative question: “How did a stigmatic help ordinary Catholic understand themselves as modern Americans?” In the process, Professor Kane explores religious practice and mysticism through a number of theoretical literatures–including theology, psychology, feminism, sociology, and cultural studies–opening up multiple new avenues for scholars of religion to consider. Learn more about your ad choices. Visit megaphone.fm/adchoices
Sister Thorn and Catholic Mysticism in Modern America (UNC Press, 2013) is a detailed journey into the life of Margaret Reilly, an American Irish-Catholic from New York who entered the Convent of the Good Shepherd in 1921, taking the name Sister Crown of Thorns. During the 1920s and 1930s, Sister Thorn became known as a stigmatic who bled the wounds of Christ. In this microhistory of Thorn’s story, Professor Paula Kane immerses readers in a world in transition, where interwar Catholics retained deep mystical devotionalism, yet also began to claim a confident new role as assimilated Americans. She does so through a very provocative question: “How did a stigmatic help ordinary Catholic understand themselves as modern Americans?” In the process, Professor Kane explores religious practice and mysticism through a number of theoretical literatures–including theology, psychology, feminism, sociology, and cultural studies–opening up multiple new avenues for scholars of religion to consider. Learn more about your ad choices. Visit megaphone.fm/adchoices
Robert Kane (Ph. D. Yale University) is University Distinguished Teaching Professor of Philosophy Emeritus and Professor of Law at The University of Texas at Austin. He is the author of seven books and more that seventy articles on the philosophy of mind, free will and action, ethics and value theory and philosophy of religion, including Free Will and Values (1985), Through the Moral Maze (1994), The Significance of Free Will (Oxford, 1996), A Contemporary Introduction to Free Will (Oxford, 2005), Four Views of Free Will (co-authored with John Fischer, Derk Pereboom and Manuel Vargas, Blackwell, 2007) and Ethics and the Quest for Wisdom (Cambridge, 2010). He is editor of The Oxford Handbook of Free Will (2002, 2nd edition, 2011), among other anthologies, and a multiple contributor to the Cambridge Dictionary of Philosophy. His lecture series, The Quest for Meaning: Values, Ethics and the Modern Experience, appears in The Great Courses on Tape Series of The Teaching Company (Chantilly, Virginia). His book, The Significance of Free Will, was the first annual winner of the Robert W. Hamilton Faculty Book Award. His article, “The Modal Ontological Argument” (Mind, 1984), was selected by The Philosopher’s Annual as one of ten best of 1984. The recipient of fifteen major teaching awards at the University of Texas, including the President’s Excellence Award for teaching in the University’s Honors Program, he was named in 1995 one of the inaugural members of the University’s Academy of Distinguished Teachers. He is known internationally for his defense of a libertarian or incompatibilist view of free will (one that is incomaptible with determinism) and for his attempt to reconcile such a view with modern science. This podcast is an audio recording of Professor Kane’s talk - 'Acting “of One’s Own Free Will”: New Perspectives on an Ancient Philosophical Problem' - at the Aristotelian Society on 21 October 2013. The recording was produced by Backdoor Broadcasting Company in conjunction with the Institute of Philosophy, University of London.
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