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For fifty years, Nobel Prize winner Thomas Mann (1875-1955) lived his life as Germany's preeminent novelist and one of Europe's most respected intellectuals. In this episode, Jacke examines the truth behind the public image, as the author of Buddenbrooks, Death in Venice, The Magic Mountain, and Mario and the Magician dealt with artistic triumphs, bitter defeats, repressed sexual desires, family turmoil, relentless tragedies, political dangers, exile to America, and ultimately, an uneasy literary legacy. Looking for more? Try some of these: 200 The Magic Mountain 463 Friedrich Nietzsche (with Ritchie Robertson) 480 Goethe (with Ritchie Robertson) The music in this episode is by Gabriel Ruiz-Bernal. Learn more at gabrielruizbernal.com. Help support the show at patreon.com/literature or historyofliterature.com/donate. The History of Literature Podcast is a member of Lit Hub Radio and the Podglomerate Network. Learn more at thepodglomerate.com/historyofliterature. Learn more about your ad choices. Visit megaphone.fm/adchoices
In Part 2 Of The Enlightenment, we take a look at "The Age Of Reason". From the abolishment of Torture, to the enlightened Monarchs, to the view of Slavery, and Colonialism, And much more. On "Well That Aged Well", with "Erlend Hedegart". Support this show http://supporter.acast.com/well-that-aged-well. Hosted on Acast. See acast.com/privacy for more information.
THIS WEEK! We take a look at The age known as "The Enlightenment". From the world before The Enlightenment, to the end of witchchraft, and superstition, to the philosopher giants, and the scientific revolution. All this, and more this week on "Well That Aged Well", With "Erlend Hedegart".Support this show http://supporter.acast.com/well-that-aged-well. Hosted on Acast. See acast.com/privacy for more information.
"It is difficult to find happiness within oneself," said the German philosopher Arthur Schopenhauer (1788-1860), "but it is impossible to find it anywhere else." In spite of his pessimism - or perhaps because of it - Schopenhauer, who was virtually unknown until the last few years of his life, went on to influence generations of writers, artists, philosophers, and composers. In this episode, Jacke looks at the life, legacy, and worldview of this darkest of men, including some thoughts on what it feels like to read Schopenhauer today. Additional reading: 463 Friedrich Nietzsche (with Ritchie Robertson) 155 Plato 465 Greek Lit and Game Theory (with Josiah Ober) 164 Karl Marx Help support the show at patreon.com/literature or historyofliterature.com/donate. The History of Literature Podcast is a member of Lit Hub Radio and the Podglomerate Network. Learn more at www.thepodglomerate.com/historyofliterature. Learn more about your ad choices. Visit megaphone.fm/adchoices
In 1878, critic Matthew Arnold wrote, "Goethe is the greatest poet of modern times... because having a very considerable gift for poetry, he was at the same time, in the width, depth, and richness of his criticism of life, by far our greatest modern man." In this episode, Jacke talks to Ritchie Robertson, author of Goethe: A Very Short Introduction, about the life and works of Johann Wolfgang von Goethe (1749-1832): scientist, administrator, artist, art critic, and supreme literary writer in a vast variety of genres. Ritchie Robertson is Taylor Professor of German in the University of Oxford. He is the author of The 'Jewish Question' in German Literature, 1749-1939: Emancipation and its Discontents (OUP, 1999), Mock-Epic Poetry from Pope to Heine (OUP, 2009), and Kafka; A Very Short Introduction (OUP, 2004). He has translated several German authors into English for the Oxford World's Classics and Penguin Classics series, and has been a Fellow of the British Academy since 2004. Additional listening: 463 Friedrich Nietzsche (with Ritchie Robertson) George Eliot 111 The Americanest American - Ralph Waldo Emerson Help support the show at patreon.com/literature or historyofliterature.com/donate. The History of Literature Podcast is a member of Lit Hub Radio and the Podglomerate Network. Learn more at www.thepodglomerate.com/historyofliterature. Learn more about your ad choices. Visit megaphone.fm/adchoices
Sigmund Freud once said of the philosopher and cultural critic Friedrich Nietzsche (1844-1900) that "he had a more penetrating knowledge of himself than any man who ever lived or was likely to live.” Well known for his iconoclastic views and intoxicating prose style, Nietzsche went from near obscurity in his lifetime to dominating the ideas of philosophers, novelists, politicians, intellectuals, and artists. In this episode, Jacke talks to Ritchie Robertson, author of Friedrich Nietzsche (Critical Lives), about one of the most influential thinkers and writers of the past century. Ritchie Robertson is a fellow of the Queen's College, Oxford, and the Emeritus Schwarz-Taylor Professor of German at the University of Oxford. His books include Goethe: A Very Short Introduction and The Enlightenment: The Pursuit of Happiness, 1680–1790. Additional listening suggestions: 164 Karl Marx 392 Sigmund Freud 117 Machiavelli and The Prince Help support the show at patreon.com/literature or historyofliterature.com/shop. The History of Literature Podcast is a member of Lit Hub Radio and the Podglomerate Network. Learn more at www.thepodglomerate.com/historyofliterature. Learn more about your ad choices. Visit megaphone.fm/adchoices
This magisterial history—sure to become the definitive work on the subject—recasts the Enlightenment as a period not solely consumed with rationale and reason, but rather as a pursuit of practical means to achieve greater human happiness. One of the formative periods of European and world history, the Enlightenment is the fountainhead of modern secular Western values: religious tolerance, freedom of thought, speech and the press, of rationality and evidence-based argument. Yet why, over three hundred years after it began, is the Enlightenment so profoundly misunderstood as controversial, the expression of soulless calculation? The answer may be that, to an extraordinary extent, we have accepted the account of the Enlightenment given by its conservative enemies. Ritchie Robertson goes back into the “long eighteenth century,” from approximately 1680 to 1790, to reveal what this much-debated period was really about. Any account of the Enlightenment must be in large part a history of ideas. But Robertson argues that it is not solely a philosophical movement; the Enlightenment saw the publication of the Encyclopédie, which is not only a historical and philosophical compendium, but also an illustrated guide to all sorts of contemporary machinery, handicrafts, and trades aimed to improve people's lives in immediate and practical ways. Robertson chronicles the campaigns mounted by some Enlightened figures against specific evils such as capital punishment, judicial torture, serfdom and witchcraft trials, featuring the experiences of major figures like Voltaire and Diderot with ordinary people who lived through this extraordinary moment. Robertson gives due attention to philosophical and theological debates, but also looks to literature, music, and the visual arts as prominent means of conveying enlightenment ideas. In seeking to correct one-sided views of the Enlightenment, Robertson ultimately puts forward his own. He does not reduce this transformative period to a formula, but instead makes the claim that indeed the Enlightenment was an attempt to increase human happiness, and to claim that happiness was possible in this world, without needing any compensatory belief in a better one beyond the grave --- Send in a voice message: https://anchor.fm/pbliving/message Support this podcast: https://anchor.fm/pbliving/support
Ritchie Robertson, D.Phil. (M.A. Edinburgh), FBA, Taylor Professor of the German Language and Literature, Emeritus Fellow of The Queen's College (The University Of Oxford), is this episode's distinguished guest. The subject of this discussion is his recent work, The Enlightenment: The Pursuit of Happiness 1680-1790 (London: Penguin, 2020; New York: HarperCollins, 2021).Relevant or Irrelevant is recorded at the studios of KALA-FM, Davenport, IA-Quad Cities.
One of the formative periods of European and world history, the Enlightenment is the fountainhead of modern secular Western values: religious tolerance, freedom of thought, speech and the press, of rationality and evidence-based argument. Yet why, over three hundred years after it began, is the Enlightenment so profoundly misunderstood as controversial, the expression of soulless calculation? The answer may be that, to an extraordinary extent, we have accepted the account of the Enlightenment given by its conservative enemies. Ritchie Robertson goes back into the “long eighteenth century,” from approximately 1680 to 1790, to reveal what this much-debated period was really about. Any account of the Enlightenment must be in large part a history of ideas. But Robertson argues that it is not solely a philosophical movement; the Enlightenment saw the publication of the Encyclopédie, which is not only a historical and philosophical compendium, but also an illustrated guide to all sorts of contemporary machinery, handicrafts, and trades aimed to improve people's lives in immediate and practical ways. Robertson chronicles the campaigns mounted by some Enlightened figures against specific evils such as capital punishment, judicial torture, serfdom and witchcraft trials, featuring the experiences of major figures like Voltaire and Diderot with ordinary people who lived through this extraordinary moment. Robertson gives due attention to philosophical and theological debates, but also looks to literature, music, and the visual arts as prominent means of conveying enlightenment ideas. In seeking to correct one-sided views of the Enlightenment, Robertson ultimately puts forward his own. He does not reduce this transformative period to a formula, but instead makes the claim that indeed the Enlightenment was an attempt to increase human happiness, and to claim that happiness was possible in this world, without needing any compensatory belief in a better one beyond the grave. --- Send in a voice message: https://anchor.fm/pbliving/message Support this podcast: https://anchor.fm/pbliving/support
Ritchie Robertson responds to listener questions on the intellectual and philosophical movement that swept Europe in the 17th and 18th centuries How did the Enlightenment change the course of history? Why were elements of the established church so bitterly opposed to it? And are its ideals still relevant in the 21st century? Ritchie Robertson answers listener questions on the intellectual and philosophical movement that swept Europe in the 17th and 18th centuries. (Ad) Ritchie Robertson is the author of The Enlightenment: The Pursuit of Happiness 1680-1790 (Penguin, 2020). Buy it now at Waterstones: https://go.skimresources.com?id=71026X1535947&xcust=historyextra-social-hexpod&xs=1&url=https%3A%2F%2Fwww.waterstones.com%2Fbook%2Fthe-enlightenment%2Fritchie-robertson%2F9780241004821 See acast.com/privacy for privacy and opt-out information.
The Enlightenment: The Pursuit of Happiness, 1680-1790 (Harper, 2021) is a magisterial history that recasts the Enlightenment as a period not solely consumed with rationale and reason, but rather as a pursuit of practical means to achieve greater human happiness. One of the formative periods of European and world history, the Enlightenment is the fountainhead of modern secular Western values: religious tolerance, freedom of thought, speech and the press, of rationality and evidence-based argument. Yet why, over three hundred years after it began, is the Enlightenment so profoundly misunderstood as controversial, the expression of soulless calculation? The answer may be that, to an extraordinary extent, we have accepted the account of the Enlightenment given by its conservative enemies: that enlightenment necessarily implied hostility to religion or support for an unfettered free market, or that this was “the best of all possible worlds”. Ritchie Robertson goes back into the “long eighteenth century,” from approximately 1680 to 1790, to reveal what this much-debated period was really about. Robertson returns to the era's original texts to show that above all, the Enlightenment was really about increasing human happiness – in this world rather than the next – by promoting scientific inquiry and reasoned argument. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices
The Enlightenment: The Pursuit of Happiness, 1680-1790 (Harper, 2021) is a magisterial history that recasts the Enlightenment as a period not solely consumed with rationale and reason, but rather as a pursuit of practical means to achieve greater human happiness. One of the formative periods of European and world history, the Enlightenment is the fountainhead of modern secular Western values: religious tolerance, freedom of thought, speech and the press, of rationality and evidence-based argument. Yet why, over three hundred years after it began, is the Enlightenment so profoundly misunderstood as controversial, the expression of soulless calculation? The answer may be that, to an extraordinary extent, we have accepted the account of the Enlightenment given by its conservative enemies: that enlightenment necessarily implied hostility to religion or support for an unfettered free market, or that this was “the best of all possible worlds”. Ritchie Robertson goes back into the “long eighteenth century,” from approximately 1680 to 1790, to reveal what this much-debated period was really about. Robertson returns to the era’s original texts to show that above all, the Enlightenment was really about increasing human happiness – in this world rather than the next – by promoting scientific inquiry and reasoned argument. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
The Enlightenment: The Pursuit of Happiness, 1680-1790 (Harper, 2021) is a magisterial history that recasts the Enlightenment as a period not solely consumed with rationale and reason, but rather as a pursuit of practical means to achieve greater human happiness. One of the formative periods of European and world history, the Enlightenment is the fountainhead of modern secular Western values: religious tolerance, freedom of thought, speech and the press, of rationality and evidence-based argument. Yet why, over three hundred years after it began, is the Enlightenment so profoundly misunderstood as controversial, the expression of soulless calculation? The answer may be that, to an extraordinary extent, we have accepted the account of the Enlightenment given by its conservative enemies: that enlightenment necessarily implied hostility to religion or support for an unfettered free market, or that this was “the best of all possible worlds”. Ritchie Robertson goes back into the “long eighteenth century,” from approximately 1680 to 1790, to reveal what this much-debated period was really about. Robertson returns to the era’s original texts to show that above all, the Enlightenment was really about increasing human happiness – in this world rather than the next – by promoting scientific inquiry and reasoned argument. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
The Enlightenment: The Pursuit of Happiness, 1680-1790 (Harper, 2021) is a magisterial history that recasts the Enlightenment as a period not solely consumed with rationale and reason, but rather as a pursuit of practical means to achieve greater human happiness. One of the formative periods of European and world history, the Enlightenment is the fountainhead of modern secular Western values: religious tolerance, freedom of thought, speech and the press, of rationality and evidence-based argument. Yet why, over three hundred years after it began, is the Enlightenment so profoundly misunderstood as controversial, the expression of soulless calculation? The answer may be that, to an extraordinary extent, we have accepted the account of the Enlightenment given by its conservative enemies: that enlightenment necessarily implied hostility to religion or support for an unfettered free market, or that this was “the best of all possible worlds”. Ritchie Robertson goes back into the “long eighteenth century,” from approximately 1680 to 1790, to reveal what this much-debated period was really about. Robertson returns to the era’s original texts to show that above all, the Enlightenment was really about increasing human happiness – in this world rather than the next – by promoting scientific inquiry and reasoned argument. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies
The Enlightenment: The Pursuit of Happiness, 1680-1790 (Harper, 2021) is a magisterial history that recasts the Enlightenment as a period not solely consumed with rationale and reason, but rather as a pursuit of practical means to achieve greater human happiness. One of the formative periods of European and world history, the Enlightenment is the fountainhead of modern secular Western values: religious tolerance, freedom of thought, speech and the press, of rationality and evidence-based argument. Yet why, over three hundred years after it began, is the Enlightenment so profoundly misunderstood as controversial, the expression of soulless calculation? The answer may be that, to an extraordinary extent, we have accepted the account of the Enlightenment given by its conservative enemies: that enlightenment necessarily implied hostility to religion or support for an unfettered free market, or that this was “the best of all possible worlds”. Ritchie Robertson goes back into the “long eighteenth century,” from approximately 1680 to 1790, to reveal what this much-debated period was really about. Robertson returns to the era’s original texts to show that above all, the Enlightenment was really about increasing human happiness – in this world rather than the next – by promoting scientific inquiry and reasoned argument. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies
The Enlightenment: The Pursuit of Happiness, 1680-1790 (Harper, 2021) is a magisterial history that recasts the Enlightenment as a period not solely consumed with rationale and reason, but rather as a pursuit of practical means to achieve greater human happiness. One of the formative periods of European and world history, the Enlightenment is the fountainhead of modern secular Western values: religious tolerance, freedom of thought, speech and the press, of rationality and evidence-based argument. Yet why, over three hundred years after it began, is the Enlightenment so profoundly misunderstood as controversial, the expression of soulless calculation? The answer may be that, to an extraordinary extent, we have accepted the account of the Enlightenment given by its conservative enemies: that enlightenment necessarily implied hostility to religion or support for an unfettered free market, or that this was “the best of all possible worlds”. Ritchie Robertson goes back into the “long eighteenth century,” from approximately 1680 to 1790, to reveal what this much-debated period was really about. Robertson returns to the era’s original texts to show that above all, the Enlightenment was really about increasing human happiness – in this world rather than the next – by promoting scientific inquiry and reasoned argument. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies
The Enlightenment: The Pursuit of Happiness, 1680-1790 (Harper, 2021) is a magisterial history that recasts the Enlightenment as a period not solely consumed with rationale and reason, but rather as a pursuit of practical means to achieve greater human happiness. One of the formative periods of European and world history, the Enlightenment is the fountainhead of modern secular Western values: religious tolerance, freedom of thought, speech and the press, of rationality and evidence-based argument. Yet why, over three hundred years after it began, is the Enlightenment so profoundly misunderstood as controversial, the expression of soulless calculation? The answer may be that, to an extraordinary extent, we have accepted the account of the Enlightenment given by its conservative enemies: that enlightenment necessarily implied hostility to religion or support for an unfettered free market, or that this was “the best of all possible worlds”. Ritchie Robertson goes back into the “long eighteenth century,” from approximately 1680 to 1790, to reveal what this much-debated period was really about. Robertson returns to the era’s original texts to show that above all, the Enlightenment was really about increasing human happiness – in this world rather than the next – by promoting scientific inquiry and reasoned argument. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/italian-studies
The Enlightenment: The Pursuit of Happiness, 1680-1790 (Harper, 2021) is a magisterial history that recasts the Enlightenment as a period not solely consumed with rationale and reason, but rather as a pursuit of practical means to achieve greater human happiness. One of the formative periods of European and world history, the Enlightenment is the fountainhead of modern secular Western values: religious tolerance, freedom of thought, speech and the press, of rationality and evidence-based argument. Yet why, over three hundred years after it began, is the Enlightenment so profoundly misunderstood as controversial, the expression of soulless calculation? The answer may be that, to an extraordinary extent, we have accepted the account of the Enlightenment given by its conservative enemies: that enlightenment necessarily implied hostility to religion or support for an unfettered free market, or that this was “the best of all possible worlds”. Ritchie Robertson goes back into the “long eighteenth century,” from approximately 1680 to 1790, to reveal what this much-debated period was really about. Robertson returns to the era's original texts to show that above all, the Enlightenment was really about increasing human happiness – in this world rather than the next – by promoting scientific inquiry and reasoned argument. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day
The Enlightenment: The Pursuit of Happiness, 1680-1790 (Harper, 2021) is a magisterial history that recasts the Enlightenment as a period not solely consumed with rationale and reason, but rather as a pursuit of practical means to achieve greater human happiness. One of the formative periods of European and world history, the Enlightenment is the fountainhead of modern secular Western values: religious tolerance, freedom of thought, speech and the press, of rationality and evidence-based argument. Yet why, over three hundred years after it began, is the Enlightenment so profoundly misunderstood as controversial, the expression of soulless calculation? The answer may be that, to an extraordinary extent, we have accepted the account of the Enlightenment given by its conservative enemies: that enlightenment necessarily implied hostility to religion or support for an unfettered free market, or that this was “the best of all possible worlds”. Ritchie Robertson goes back into the “long eighteenth century,” from approximately 1680 to 1790, to reveal what this much-debated period was really about. Robertson returns to the era's original texts to show that above all, the Enlightenment was really about increasing human happiness – in this world rather than the next – by promoting scientific inquiry and reasoned argument. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
The Enlightenment: The Pursuit of Happiness, 1680-1790 (Harper, 2021) is a magisterial history that recasts the Enlightenment as a period not solely consumed with rationale and reason, but rather as a pursuit of practical means to achieve greater human happiness. One of the formative periods of European and world history, the Enlightenment is the fountainhead of modern secular Western values: religious tolerance, freedom of thought, speech and the press, of rationality and evidence-based argument. Yet why, over three hundred years after it began, is the Enlightenment so profoundly misunderstood as controversial, the expression of soulless calculation? The answer may be that, to an extraordinary extent, we have accepted the account of the Enlightenment given by its conservative enemies: that enlightenment necessarily implied hostility to religion or support for an unfettered free market, or that this was “the best of all possible worlds”. Ritchie Robertson goes back into the “long eighteenth century,” from approximately 1680 to 1790, to reveal what this much-debated period was really about. Robertson returns to the era’s original texts to show that above all, the Enlightenment was really about increasing human happiness – in this world rather than the next – by promoting scientific inquiry and reasoned argument. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies
A WRITER'S WAR looks at how those who fought and those at home in Britain, France, Germany and former colonies of the British and French Empires responded to the First World War, the horrors of the trenches and the advent of mechanised violence. In this podcast, we hear from RITCHIE ROBERTSON, Taylor Professor of the German Language and Literature and Fellow of THE QUEEN'S COLLEGE, about the German response to the First World War. MUSIC: Paul Hindemith, String Quartet No 1 in C Major, Op 2, I Sehr lebhaft, licensed courtesy of Naxos. In 2019 OXFORD UNIVERSITY'S MEDIEVAL & MODERN LANGUAGES FACULTY ran a series of workshops, in partnership with OXFORD SPIRES ACADEMY, during which Year 10 modern language students discussed a range of texts from British, French and German writers, and also arranged for the students to visit MAGDALEN COLLEGE, which holds an extensive collection of letters and other items relating to the College's participation in the First World War. Students, participating academics, and the archivists from Magdalen College then recorded their reflections for this podcast series. A NATIONAL LOTTERY HERITAGE FUND FIRST WORLD WAR CENTENARY PROJECT, produced by CHROMERADIO for OXFORD UNIVERSITY'S MEDIEVAL & MODERN LANGUAGES FACULTY in partnership with Year 10 students from OXFORD SPIRES ACADEMY.
Enlightenment thinking across Europe addressed the full breadth of human experience. From the nature of beauty to practical improvements in administering prisons, the array of viewpoints and subjects stretches well beyond today’s shorthands for the era. Ritchie Robertson joins host Richard Aldous to discuss his new book, The Enlightenment: The Pursuit of Happiness 1680-1790.
This week, Thea Lenarduzzi and Lucy Dallas are joined by the TLS's Classics editor Mary Beard, who, via an old exam paper, emphasizes the importance of teaching Classics in context (Q1: "Dryads, Hyads, Naiads, Oreads, Pleiads … Does 'Classical influence' in modern poetry always come down to snobbery and elitism?”); Zachary Leader reports on the latest offerings from the Joyce Industry; and Jane O'Grady considers how the Enlightenment undid itself.James Joyce and the Matter Of Paris, by Catherine FlynnJames Joyce and the Jesuits, by Michael MayoPanepiphanal World: James Joyce’s epiphanies, by Sangam MacduffThe Enlightenment: The pursuit of happiness 1680–1790, by Ritchie Robertson See acast.com/privacy for privacy and opt-out information.
Relay Reading for the Launch of the 'Sermon von Ablass und Gnade' in the Taylor Editions. In spring 1518, Martin Luther published the 'Sermon on Indulgences and Grace', a short German version of his 95 Theses – and with it, the Reformation went viral. Exactly 500 years later, a new edition was launched at the Taylor Institution where two copies of this seminal texts are held. The podcast series comprises the introductory talks on the new website for the Taylor Editions, and on the theology, printing history, language and style of the text, followed by a full reading of the text in the original German by staff and students. 0:01:39 Taylor Editions: Launch of the Website editions.mml.ox.ac.uk by Emma Huber 0:04:53 The 95 Theses and the Sermon on Indulgences and Grace: Introduction to the Theological Background by Martin Kessler 0:26:25 A Tale of Two Printers: Introduction to the Publication History of the Sermon on Indulgences and Grace by Henrike Laehnemann 0:34:53 The Taylorian copies of the Sermon on Indulgences and Grace: Introduction to the Acquisition History by Christina Ostermann 0:42:15 Language and Style: Introduction to the Linguistic Features of the Sermon on Indulgences and Grace by Howard Jones 0:58:58 Sermon on Indulgences and Grace: Relay Reading of the German Text 0:59:00 1 Ritchie Robertson 0:59:38 2 Emma Huber 0:59:48 3 Jack Stuart 1:00:21 4 Johanneke Sytsema 1:00:44 5 Molly Ford 1:01:00 6 Martin Kessler 1:01:48 7 Florence Butterfield 1:02:24 8 Andrew Allen 1:02:40 9 Jennifer Bunselmeier 1:03:36 10 Felix Kraft 1:04:10 11 Eleanor Voak 1:04:39 12 Elsa Voak 1:04:53 13 Charles Russ 1:05:23 14 Jenny Russ 1:05:53 15 Olivia Kobiela 1:06:12 16 Linus Ubl 1:07:04 16 Rudolf Smend 1:08:16 17 Kathrin Luddecke 1:08:45 18 Christina Ostermann 1:09:09 19 Mette Ahlefeldt-Laurvig 1:09:25 20 Henrike Laehnemann
How Laclos’ Les Liaisons dangereuses has been taken up by other cultures. Catriona Seth, Marshal Foch Professor of French Literature, in conversation with: Ritchie Robertson, Taylor Professor of the German Language and Literature; and Cláudia Pazos-Alonso, Associate Professor in Portuguese and Brazilian Studies; on how Laclos’ Les Liaisons dangereuses has been taken up by other cultures.
Professor Joachim Whaley, Professor of German History and Thought, Cambridge, gives the 2014 Besterman Lecture, hosted by The Besterman Centre for the Enlightenment and the TORCH Enlightenment Programme. Introduced by Ritchie Robertson, Taylor Professor of the German Language and Literature.
Ritchie Robertson on Weltliteratur before Goethe; Wen-Chin Ouyang's response; Sowon Park on world literature and the pan-Asian empire.
Ritchie Robertson on Weltliteratur before Goethe; Wen-Chin Ouyang's response; Sowon Park on world literature and the pan-Asian empire.