Podcasts about nietzsche

In this episode of Ascend, The Great Books Podcast, host Deacon Harrison Garlick is joined by Fr. Justin Brophy, a Dominican friar and Assistant Professor of Political Science at Providence College, to dive into the first half of Plato's Apology. Check out thegreatbookspodcast.com for our reading schedule.Check out our collection of guides on the great books!The discussion explores Socrates' defense speech at his trial in 399 BC, set against the backdrop of post-Peloponnesian War Athens. The conversation delves into key themes, including the role of Aristophanes' The Clouds in shaping Socrates' negative reputation, the tension between philosophy and politics, and the influence of Alcibiades on the charges of impiety and corrupting the youth. Fr. Brophy and Deacon Garlick examine Socrates' claim of divine wisdom from the Oracle of Delphi, his distinction between human and divine wisdom, and his refusal to charge fees, distinguishing him from sophists. They also discuss the broader implications of Socrates as a threat to the democratic polis, the conflict between philosophy and poetry, and the natural antagonism between the demos and the great-souled man. The episode highlights Socrates' pedagogical approach and the relevance of his trial to modern questions of truth, virtue, and societal stability.Guest Introduction: Fr. Justin Brophy is a Dominican friar and Assistant Professor of Political Science at Providence College, where he has taught for five years. Holding a PhD in political theory from the University of Notre Dame, his teaching interests include ancient and contemporary political theory, philosophical conceptions of the human psyche, and thinkers such as Plato, Augustine, Kierkegaard, Nietzsche, Freud, and those in the modern Catholic intellectual tradition like Romano Guardini, Joseph Pieper, and Walker Percy. Fr. Brophy also serves as the director of the Center for Catholic and Dominican Studies at Providence College, fostering mission integration and intellectual exploration. His current research focuses on the political significance of Plato's Symposium, a dialogue he considers his favorite for its exploration of Eros and its historical context tied to Athens' decline.Key Discussion Points:Historical Context: The Apology is set in 399 BC, after Athens' defeat in the Peloponnesian War (404 BC) and Alcibiades' assassination (404 BC). The charges of impiety and corrupting the youth may indirectly target Socrates for Alcibiades' role in Athens' downfall, constrained by a post-war amnesty (23B-C).Aristophanes' The Clouds: Socrates addresses old accusations (18a) that he “can make the worst argument the stronger” and “does not believe in the gods,” rooted in Aristophanes' caricature of him as a sophist and atheist in The Clouds, which shaped public perception and fueled the trial's charges (19C, 31B-C).Philosophy vs. Politics: Socrates' philosophical questioning challenges the polis' laws and cultural norms, making him a political threat. Fr. Brophy notes, “Philosophy… forces you to reevaluate… the regime… the principles of law and… your culture. And that can be dangerous” (17B).Alcibiades' Influence: Alcibiades, a charismatic figure linked to Socrates, is seen as a key example of corrupting the youth due to his role in the disastrous Sicilian Expedition and defection to Sparta, amplifying fears of Socrates' influence (23B-C).Socratic Wisdom and the Oracle: Socrates recounts the Oracle of Delphi's claim that he is the wisest man (20E), leading him to...

In this special episode, recorded live at "Torchlight" last April, I reflect on the defining losses, trials, and awakenings of my life through the lens of poetry and personal story. Drawing on Nietzsche's insight that “to live is to suffer, to survive is to find meaning in the suffering,” I explore how our deepest wounds can become bridges—not barriers—to human connection. This is an honest meditation on grief, growth, and the strange alchemy that happens when we turn toward our pain and find each other there. I'd love to hear what you have to say about the episode including thoughts on the poetry and the topics that were discussed. You can email me at poetdelayed@gmail.com. My books of poetry are availabe for purchase at Amazon.com (http://www.amazon.com/Scott-R.-Edgar/e/B0B2ZR7W41%3Fref=dbs_a_mng_rwt_scns_share) "The Ghost of a Beating Heart", "My Mother Sleeps" and "Haiku Village" 

The panel discusses four poems from Edwin Muir's collection The Narrow Place (1943), with a focus on their formal features, their connexion to a version of Nietzsche's philosophy, and their opposed characterisation of the civilised and natural worlds.Continue reading

Episode 8 - The Smell of ThinkingEnd of Book300:30 - 4:00  section 213 cause and effects - cause is added later as an intervention;  4:00 - 18:15Reading the short maxims vs. reading aphorisms; teaching. Section 192 on good natured people, Section 193 on Kant, section 195 - distilled. Like kafka short stories; section 152 on different colors; diagnosing styles of life; changing questions - ontology is still a style question; reality-making intervention; ethics v ontology: N solves the Heidegger/Levinas conundrum18:20 -34:50Learning to hear religion differently (not as dishonest); transcendence sounds like life-hating; interpretation of the world as bad is what makes the world bad; John believes that nothing is necessarily anything; BooBoo's resentment is to blame for this podcast; the smell of thinking; education as movement without a telos (not growth but transformation); intelligence is really about the capacity to learn/change, not about knowing; is this just a new learning outcome? Critical thinking; 34:55 - 53:05Nietzsche's perspectivalism; 159-160; a non-human sense of agency/context; 177 laughter as a means of education and 200; this is a book on pedagogy; learning environments are all seriousness: “fuck those fuckers”; BooBoo's joy; camel, lion, and child from Zarathustra; 324 en media vita; thinking is itself an activity, an experiment; Nietzsche as the teacher of laughter53:10-endAsymptotic relations - without any failure/truth; specificity is not on the way to truth but creating more points of contact; “truth” can serve to increase exposure; cutting vs. clarity; “suffering” fools; Cogito, the outside as an intrusion - discovering something other than endurance; sovereignty as promising to make the future; promise as object of affirmation (rather than obligation); compliments as dismissal?; teaching evals;

This episode is a replay from The Existential Stoic library. Enjoy! “‘Meaningless! Meaningless!' says the Teacher. ‘Utterly meaningless! Everything is meaningless!'” (Ecclesiastes 1) The Bible says everything is meaningless? Is all meaning merely a construct? In this episode, Danny and Randy examine the claim in the Bible that everything is meaningless.Subscribe to ESP's YouTube Channel! Thanks for listening!  Do you have a question you want answered in a future episode? If so, send your question to: existentialstoic@protonmail.comDanny, Randy, and their good friend, Russell, created a new podcast, CodeNoobs, for anyone interested in tech and learning how to code. Listen to CodeNoobs now online, CodeNoobs-podcast, or wherever you get your podcasts.

BASED Western Marxist Ross Wolfe EVISCERATES Domenico Losurdo for poor scholarship and neo-Stalinist zig-zagging.For the full episode, including paywalled content about the conspiracy theories of Losurdists Gabriel Rockhill and the ACP, and some discussion of their hatred of Nietzsche and "going back to Marx," subscribe at http://patreon.com/theantifadaPart I: https://newintermag.com/against-losurdo/Part II: https://newintermag.com/losurdos-lies/Part III: https://newintermag.com/revisionism-revisited/Song: Drope Soviético - Audi

Marxism is boring now. So says Allan Bloom. Join us as we discuss the omnipresence of Marxism among the Left, and why the philosophy of the class struggle may not be exactly the crux of the Left, but a desecration of the dignity and depth of man.Follow us on X!Give us your opinions here!

Patrick's journey continues — from bike rides in the rain just to get to work, to nearly dropping out of art school, to mushrooms opening the door to his creative breakthrough. In this episode, he shares how resilience, doubt, and relentless work ethic forged his path into tattooing, building his own shop, and ultimately, creating a life of meaning. We dive into:•           The grind of surviving art school as a true underdog.•           How self-doubt transformed into confidence and respect.•           The leap into tattooing, haunted houses, and finding love.•           Building a tattoo studio against all odds — even through sabotage and setbacks.•           Deep conversations on spirituality, Paganism, Christianity, Nietzsche, and finding your own myth.•           The power of discipline, sobriety, and creating alignment in life.This is more than a story of tattoos — it's about resilience, redemption, and choosing the storm to forge your own path. 

We're continuing the series of Monday episodes on the topic of prophets. This week, we discuss the philosophical aspect of prophecy as it relates to the imagination and judgment.  -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

Will Transhumanism free us, or leave us open to manipulation and control by powerful actors and systems like an immortal Vladimir Putin or Xi Jinping, armed with cybernetics, AI, and genetic engineering?The dream of transcending human limits has always been tied to the nightmare of domination. From Plato and Aristotle's warnings about telos, to Nietzsche's call to “become gods,” to the Christian critique of hubris, the debate has never been just about technology but about what it means to be human.Tonight we ask: is transhumanism the path to human freedom from the shackles of mother nature & superstition, or the cybernetic road to hell?---Joining Break The Rules are:Grayson Quay – journalist and critic of transhumanism, who warns that chasing self-creation and immortality could strip us of wisdom, purpose, and humanity itself.https://x.com/hemingquayPurchase his new book "The Transhumanist Temptation" https://sophiainstitute.com/product/the-transhumanist-temptation/Gennady Stolyarov II – Chairman of the Transhumanist Party, who argues that human enhancement and technological progress are essential for our survival.https://x.com/GStolyarovIIPurchase Gennady's book "Death is Wrong"https://www.amazon.com/Death-Wrong-Gennady-Stolyarov-II/dp/0615932045Gnostic Informant – bringing the historical and philosophical perspective, challenging both sides on what it means to be human versus to become something else.https://x.com/Gnosisinformanthttps://www.youtube.com/@GnosticInformanthttps://www.patreon.com/GnosticInformantHosted by Lev Polyakovhttps://x.com/LevPo--Consider Supporting BTR by:Becoming a Parton: https://www.patreon.com/breaktherules

🎙️ Estimados oyentes y mecenas: En este episodio nos adentramos en el pensamiento de Paul Ricœur, una de las voces más influyentes de la hermenéutica contemporánea. Exploraremos su relación con la llamada “escuela de la sospecha”, que reúne a Marx, Nietzsche y Freud como grandes maestros de la crítica; revisaremos su propuesta del “conflicto de las interpretaciones”, donde la diversidad de lecturas lejos de ser un obstáculo se convierte en la riqueza misma de la comprensión; abordaremos la realidad del símbolo, como mediación indispensable para acceder a las dimensiones más profundas de la existencia; y, finalmente, su reflexión sobre la reconquista de la persona, que abre un horizonte de responsabilidad y esperanza frente al mal y la fragilidad humana. Gracias por acompañarme en este recorrido. Vuestro apoyo y escucha son la fuerza que mantiene vivo este espacio de reflexión filosófica compartida. 📗ÍNDICE 0. Resúmenes iniciales. 1. VIDA Y OBRAS. 2. SUFRO ESTE CUERPO QUE GOBIERNO. 3. UNA VOLUNTAD HUMANA QUE YERRA Y PECA. 4. LA SIMBÓLICA DEL MAL. >>> https://go.ivoox.com/rf/156150521 5. LA ESCUELA DE LA SOSPECHA. 6. EL CONFLICTO DE LAS INTERPRETACIONES. 7. EL SÍMBOLO. 8. LA RECONQUISTA DE LA PERSONA. (audio de hoy) 🎼Música de la época: Purple Rhapsody es un concierto para viola de la compositora estadounidense Joan Tower estrenado en 2005. 🎨Imagen: Jean Paul Gustave Ricœur (Valence, 27 de febrero de 1913 - Châtenay-Malabry, 20 de mayo de 2005) fue un filósofo y antropólogo francés conocido por su intento de combinar la descripción fenomenológica con la interpretación hermenéutica. 👍Pulsen un Me Gusta y colaboren a partir de 2,99 €/mes si se lo pueden permitir para asegurar la permanencia del programa ¡Muchas gracias a todos!

In this episode of Psyche Podcast, I sit down with Erik Butler—the translator of Byung-Chul Han's Psychopolitics: Neoliberalism and the New Technologies of Power—to explore Han's piercing critique of our digital age. Together, we trace the book's philosophical roots in Foucault, Heidegger, Nietzsche, and Deleuze & Guattari, while unpacking Han's distinction between biopolitics and psychopolitics, his analysis of the “achievement society,” and the paradox of self-optimization in a world of constant surveillance.We dive into Han's provocative call to embrace “idiotism,” a radical form of individuality that resists neoliberal demands for self-display, and consider the religious and mystical threads that run through his thought. Erik also shares insights from his work as a translator, offering a behind-the-scenes look at Han's solitary life and difficult reputation, while we reflect on the book's surprising relevance nearly a decade after its release.Whether you're new to Han or already captivated by his writings, this conversation offers a lively and accessible entry point into one of the most urgent philosophical diagnoses of our time.

Crowley considered Friedrich Nietzsche a prophet and forerunner of Thelema, and Nietzsche looms large at a critical point of transition for Western philosophy. We'll dive into a chapter from his book Beyond Good & Evil that lays out the evolution of Western philosophy up to his day, and beyond.

This week, we discuss what it takes to be a follower of Christ, as it relates to eschatological wisdom, detachment, and carrying your cross.  The Sunday readings discussed can be found here: https://bible.usccb.org/bible/readings/090725.cfm -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

Episode: 2501 Nietzsche, Strauss, Kubrick, and a Trilogy of Metaphor.  Today, a story — in three parts.

My guest in this week's Book Club podcast is the Albanian-born political philosopher Lea Ypi, whose new book Indignity: A Life Reimagined reconstructs the story of her grandmother's early life amid the turbulence of the early and mid twentieth century. She talks to me about using the techniques of fiction to supply the gaps in the archive, about Albania's troubling position as a tiny power among great ones, why the fight between Kant and Nietzsche remains a live one — and how online trolls sparked her quest for a restorative account of her beloved grandmother's life.  Hosted on Acast. See acast.com/privacy for more information.

Embark, philosophers! Nietzsche hopes for the discovery of many new suns - many new suns - by the philosophical explorers of future ages. For what is needful is that man may learn to be satisfied with himself. Episode art: Fresh Breeze of Sandy Hook, 1860 by William Bradford

Many business leaders craft successful companies but only a few elevate that to the level of a masterpiece. What is it about some companies and leaders that allows them to achieve this status? How does the vision of ‘the good life' differ across corporations, large and small?Charles Spinosa is a management consultant and the author of several books. His latest book is called Leadership as Masterpiece Creation: What Business Leaders Can Learn from the Humanities about Moral Risk-Taking.Greg and Charles discuss Charles's vision of business leaders as artists and creators who shape organizations into masterpieces, rooted deeply in humanities and philosophy. The conversation covers various business leaders, including Jeff Bezos, and how their leadership styles create distinctive moral orders within their companies. Charles connects principles from Shakespeare, Nietzsche, and Machiavelli to modern business practices and explains how leaders can cultivate courage and virtue within their organizations. They also explore the differences between founders and inheritors of businesses, the role of leaders in shaping corporate culture, and the implications for leadership education.*unSILOed Podcast is produced by University FM.*Episode Quotes:The three questions behind masterpiece leadership18:05: My three questions are: What always goes wrong here? That tends to be an easy question for 80% of them to answer. What would you love to do instead? That is the hard question. That is the one you think is easy, but what would you love to do instead? That is hard because these men and women are geniuses at managing around what always goes wrong. They have been rewarded for managing around it, and they are good at it. And then, once we can get to “What would you love?”—what risks do you need to take to do what you would love? And that is where we begin to work out the kinds of risks, the hard risks they are going to take. Because when they make these changes, if they do not succeed, they are going to be seen as not just foolish, but actually evil. They have gone out and harmed people in careers and so forth. So we have to figure out those, and then we have to put them in a kind of strategic order. But that is, in short, my masterpiece-building strategy. Leadership as a moral masterpiece03:10: Masterpieces are not just attractive and compelling aesthetically. Masterpieces give us a distinct new way to live that we consider a good life. They are moral masterpieces, and they are morally distinctive.Cultivating courage in organizations42:34: It is not that hard to build a company that cultivates courage. When you realize that part of courage is realizing that you figure what you think is right, and then you compose a way for people to hear it.Why leadership calls for admiration22:15: I can admire Google, and I can admire Amazon. A lot of people cannot. I have had people walk out on me when I say that about Amazon. But choose another company—choose The Body Shop, choose Zuckerberg's company, Meta—quite different from Amazon. Again, if we can admire different companies, we do not have to embrace everything we admire, and that gives us a sense of different good lives that we can admire. And I want that to be the virtue that we develop, which is a step above tolerance. I mean, really, with tolerance, which is the modern virtue for dealing with difference, we tolerate things that are different that we cannot eliminate. They are too powerful. We do not consider them quite as good. We tolerate them, but it is never a happy tolerance.Show Links:Recommended Resources:Friedrich NietzscheJeff BezosWilliam ShakespeareOthelloIagoHamletJack WelchMartin HeideggerLorenzo ZambranoJames C. CollinsAmy EdmondsonIliadStanley MilgramNiccolò MachiavelliGuest Profile:Profile on Vision.comLinkedIn ProfileSocial Profile on InstagramGuest Work:Amazon Author PageLeadership as Masterpiece Creation: What Business Leaders Can Learn from the Humanities about Moral Risk-TakingKellogg on Advertising and Media: The Kellogg School of ManagementA Companion to HeideggerKellogg on Integrated MarketingPhilosophical RomanticismThe Practice Turn in Contemporary TheoryHeidegger, Coping, and Cognitive Science: Essays in Honor of Hubert L. Dreyfus, Vol. 2Disclosing New Worlds: Entrepreneurship, Democratic Action, and the Cultivation of SolidarityResearchGate Page

The Galapagos Affair is a gripping tale of idealism, conflict, and mystery set on the remote Floreana Island in the Galapagos during the early 1930s. In 1929, Dr. Friedrich Ritter and Dore Strauch, both disillusioned with modern life, left their spouses in Germany to pursue a solitary, Nietzsche-inspired existence on Floreana, building a home called Friedo and living as vegetarians. Their dream soured as Dore's multiple sclerosis worsened and Friedrich's harsh demeanor strained their relationship. In 1932, the Wittmer family—Heinz, Margret, and their frail son—arrived, seeking a healthier life, but were met with hostility from Friedrich and Dore. Tensions escalated with the arrival of the flamboyant Baroness Eloise von Wagner and her lovers, Rudolf Lorenz and Robert Philippson, who planned to build a hotel, Hacienda Paradiso, and clashed with the others by seizing a vital freshwater spring and intercepting their letters. A 1934 drought intensified conflicts, and in March, the Baroness and Philippson vanished after Margret claimed they left for Tahiti—a story doubted due to no recorded ship and their belongings remaining. Lorenz, a suspect, disappeared with a Norwegian fisherman, their bodies later found on Marchena, likely from dehydration. In November, Friedrich died after eating contaminated chicken, officially an accident, but conflicting accounts from Dore and Margret suggest possible foul play. Dore returned to Germany, publishing Satan in Eden, while the Wittmers stayed, later opening a successful hotel. The 2014 documentary The Galapagos Affair: Satan Came to Eden and the 2024 film Eden explore this unresolved mystery, leaving questions about murder, betrayal, or escape in a paradise turned sinister.   Sources: The Galapagos Affair: Satan Came To Eden (2013)  Documentary, biography, crime. (2014, July 25). IMDb. https://www.imdb.com/title/tt2960450/ Jared, J., & Jared, J. (2025, September 1). The Galapagos Affair- the unbelievable true story behind the movie. Happy Gringo Travel. https://happygringo.com/blog/the-galapagos-affair/ Minster, C. (2025, April 29). The Galapagos Affair. ThoughtCo. https://www.thoughtco.com/unsolved-murder-mystery-the-galapagos-affair-2136125   Join The Dark Oak Discussion: Patreon The Dark Oak Podcast Website Facebook Instagram Twitter TikTok Youtube This episode of The Dark Oak was created, researched, written, recorded, hosted, edited, published, and marketed by Cynthia and Stefanie of Just Us Gals Productions with artwork by Justyse Himes and Music by Ryan Creep    

The study of ancient Greece has been central to Western conceptions of history since the Renaissance. The Muse of History: The Ancient Greeks from the Enlightenment to the Present (Harvard UP, 2024) traces the shifting patterns of this preoccupation in the last three centuries, in which successive generations have reinterpreted the Greeks in the light of their contemporary worlds. Thus, in the eighteenth century, the conflict between Athens and Sparta became a touchstone in the development of republicanism, and in the nineteenth, Athens came to represent the democratic ideal. Amid the ideological conflicts of the twentieth century, the Greeks were imagined in an age of suffering, inspiring defenses against nationalism, Nazism, communism, and capitalism. Oswyn Murray draws powerful conclusions from this historiography, using the ever-changing narrative of ancient Greece to illuminate grand theories of human society. Analyzing the influence of historians and philosophers including Hegel, Burckhardt, Nietzsche, and Braudel, Murray also considers how coming generations might perceive the Greeks. Along the way, The Muse of History offers rare behind-the-scenes glimpses of figures who shaped the study of ancient Greece, some devotedly cited to this day and others forgotten. We sit in on a class with Arnaldo Momigliano; meet Moses Finley after his arrival in England; eavesdrop on Paul Veyne, Jean-Pierre Vernant, and Pierre Vidal-Naquet; and rediscover Michel Foucault. A thrilling work that rewrites established scholarly traditions and locates important ideas in unexpected places, The Muse of History reminds us that the meaning of the past is always made in and for the present. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The study of ancient Greece has been central to Western conceptions of history since the Renaissance. The Muse of History: The Ancient Greeks from the Enlightenment to the Present (Harvard UP, 2024) traces the shifting patterns of this preoccupation in the last three centuries, in which successive generations have reinterpreted the Greeks in the light of their contemporary worlds. Thus, in the eighteenth century, the conflict between Athens and Sparta became a touchstone in the development of republicanism, and in the nineteenth, Athens came to represent the democratic ideal. Amid the ideological conflicts of the twentieth century, the Greeks were imagined in an age of suffering, inspiring defenses against nationalism, Nazism, communism, and capitalism. Oswyn Murray draws powerful conclusions from this historiography, using the ever-changing narrative of ancient Greece to illuminate grand theories of human society. Analyzing the influence of historians and philosophers including Hegel, Burckhardt, Nietzsche, and Braudel, Murray also considers how coming generations might perceive the Greeks. Along the way, The Muse of History offers rare behind-the-scenes glimpses of figures who shaped the study of ancient Greece, some devotedly cited to this day and others forgotten. We sit in on a class with Arnaldo Momigliano; meet Moses Finley after his arrival in England; eavesdrop on Paul Veyne, Jean-Pierre Vernant, and Pierre Vidal-Naquet; and rediscover Michel Foucault. A thrilling work that rewrites established scholarly traditions and locates important ideas in unexpected places, The Muse of History reminds us that the meaning of the past is always made in and for the present. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

My guest in this week's Book Club podcast is the Albanian-born political philosopher Lea Ypi, whose new book Indignity: A Life Reimagined reconstructs the story of her grandmother's early life amid the turbulence of the early and mid twentieth century. She talks to me about using the techniques of fiction to supply the gaps in the archive, about Albania's troubling position as a tiny power among great ones, why the fight between Kant and Nietzsche remains a live one — and how online trolls sparked her quest for a restorative account of her beloved grandmother's life. Become a Spectator subscriber today to access this podcast without adverts. Go to spectator.co.uk/adfree to find out more.For more Spectator podcasts, go to spectator.co.uk/podcastsContact us: podcast@spectator.co.uk Hosted on Acast. See acast.com/privacy for more information.

The study of ancient Greece has been central to Western conceptions of history since the Renaissance. The Muse of History: The Ancient Greeks from the Enlightenment to the Present (Harvard UP, 2024) traces the shifting patterns of this preoccupation in the last three centuries, in which successive generations have reinterpreted the Greeks in the light of their contemporary worlds. Thus, in the eighteenth century, the conflict between Athens and Sparta became a touchstone in the development of republicanism, and in the nineteenth, Athens came to represent the democratic ideal. Amid the ideological conflicts of the twentieth century, the Greeks were imagined in an age of suffering, inspiring defenses against nationalism, Nazism, communism, and capitalism. Oswyn Murray draws powerful conclusions from this historiography, using the ever-changing narrative of ancient Greece to illuminate grand theories of human society. Analyzing the influence of historians and philosophers including Hegel, Burckhardt, Nietzsche, and Braudel, Murray also considers how coming generations might perceive the Greeks. Along the way, The Muse of History offers rare behind-the-scenes glimpses of figures who shaped the study of ancient Greece, some devotedly cited to this day and others forgotten. We sit in on a class with Arnaldo Momigliano; meet Moses Finley after his arrival in England; eavesdrop on Paul Veyne, Jean-Pierre Vernant, and Pierre Vidal-Naquet; and rediscover Michel Foucault. A thrilling work that rewrites established scholarly traditions and locates important ideas in unexpected places, The Muse of History reminds us that the meaning of the past is always made in and for the present. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The study of ancient Greece has been central to Western conceptions of history since the Renaissance. The Muse of History: The Ancient Greeks from the Enlightenment to the Present (Harvard UP, 2024) traces the shifting patterns of this preoccupation in the last three centuries, in which successive generations have reinterpreted the Greeks in the light of their contemporary worlds. Thus, in the eighteenth century, the conflict between Athens and Sparta became a touchstone in the development of republicanism, and in the nineteenth, Athens came to represent the democratic ideal. Amid the ideological conflicts of the twentieth century, the Greeks were imagined in an age of suffering, inspiring defenses against nationalism, Nazism, communism, and capitalism. Oswyn Murray draws powerful conclusions from this historiography, using the ever-changing narrative of ancient Greece to illuminate grand theories of human society. Analyzing the influence of historians and philosophers including Hegel, Burckhardt, Nietzsche, and Braudel, Murray also considers how coming generations might perceive the Greeks. Along the way, The Muse of History offers rare behind-the-scenes glimpses of figures who shaped the study of ancient Greece, some devotedly cited to this day and others forgotten. We sit in on a class with Arnaldo Momigliano; meet Moses Finley after his arrival in England; eavesdrop on Paul Veyne, Jean-Pierre Vernant, and Pierre Vidal-Naquet; and rediscover Michel Foucault. A thrilling work that rewrites established scholarly traditions and locates important ideas in unexpected places, The Muse of History reminds us that the meaning of the past is always made in and for the present. Learn more about your ad choices. Visit megaphone.fm/adchoices

The concept of spiritual and moral hollowness that T.S. Eliot crystallized in "The Hollow Men" (1925) emerged from a crisis of meaning that had been building in Western consciousness since the mid-nineteenth century. While Eliot's immediate inspiration came from witnessing the spiritual devastation following World War I, the metaphor of human hollowness had deeper roots in the philosophical and literary traditions he inherited. The image appears to have first gained currency through Nietzsche's declaration of God's death and his warnings about the "last men;" all comfortable, mediocre beings who had lost all capacity for greatness or genuine feeling. But even before Nietzsche, we can trace intimations of this hollowness in Kierkegaard's analysis of the aesthetic life, where individuals flit from pleasure to pleasure without ever achieving authentic selfhood.

What happens to a culture when rationalism takes precedence over belief in anything eternal? Exactly what we've seen over the past 70 years, of course! Join us as we discuss Allan Bloom's thoughts on values, the issues of cultural relativism, and what the future holds for societies with unstable foundations.Follow us on X!Give us your opinions here!

Margherita (the trapped and conditioned feminine consciousness), has lost her reason due to Faust's abandonment and the death of her (divine) mother, since the sleeping potion had deleterious effects. Driven to insanity, the distressed Margherita, having born Faust's child, drowns it in a pond to spite her absent lover. Faust is driven by remorse to seek her in the bowels of a prison with the help of Mefistofele, who provides the key to the initiatic mysteries and the means to unlock wisdom from the well of the world, the bottomless pit or abyss where knowledge must be found, discerned, and consciously integrated. Such a descent into the lower worlds is a common trope within mythological narratives, whereby the warrior (human) soul (Tiphereth) must face the terrors of hell and redeem the fallen consciousness (Sophia) from perdition. Such allegories reflect what Samael Aun Weor called the Ninth Sphere, the transformed and divinely-inspired sexuality between husband and wife who conquer desire and practice alchemy, chastity, or sexual transmutation. However, such a path is fraught with pain and hardship, since lust is difficult to extirpate, and “Bitterness”—(which defines many marriages)—“lies in the (alchemical) cup of even the best love: thus it arouses longing for the Superman; thus it arouses your thirst, creator (alchemist)” (Nietzsche, Thus Spoke Zarathustra). Learn how to transmute the pain of the Ninth Sphere through a study of the 21st Arcanum of the Tarot, known as the Fool in conventional decks, whereby Margherita, the Essence trapped in our defects or ego, can be liberated towards the higher worlds of the initiatic path. Resources and References: https://chicagognosis.org/lectures/the-fool-lust-insanity-and-pain-of-the-ninth-sphere-in-mefistofele-act-iii https://chicagognosis.org/lectures/arcanum-9-the-hermit https://chicagognosis.org/lectures/arcanum-21-transmutation Boito - Mefistofele: Arena, Ramey, Benackova, San Francisco Opera House

We're starting a series of Monday episodes on the topic of Prophets, as seen through various lenses; biblical, theological, philosophical, psychological and mystical.  This week, we discuss the role of prophets in both the Old and New Testament.  -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

Professor Kozlowski invites the wrath of the Internet by proposing to discuss Conservatism. To do that, we'll explore the history of conservative thinking (and American Conservatism in particular) from Burke's Reflections on the Revolution in France and Romanticism (including Nietzsche's perspective in On the Genealogy of Morals), to the 20th and 21st centuries. We'll touch on major developments throughout history, including the New Deal, the Cold War, the Civil Rights movement, the Christian Evangelical Right, and Neoconservatism (including Irving Kristol's "The Neoconservative Persuasion), all the way up to the MAGA movement and Project 2025. It's a massive lecture for a massive topic, but how else were we going to introduce the 20th century?Besides the required readings linked above, the 20th century lectures will include many more additional readings. For our Conservatism discussion, they include:Nietzsche - Thus Spake ZarathustraSpencer - The Study of SociologyTagore - NationalismStelzer - The NeoCon ReaderWallace - Consider the LobsterPeterson - 12 Rules for LifeSandifer - Neoreaction: A BasiliskInnuendo Studios - The Alt-Right PlaybookContrapoints - CONSPIRACYRand - Atlas ShruggedHeinlein - The Moon is a Harsh MistressInvasion of the Body Snatchers (1956)BioshockCall of Duty 4: Modern Warfare (2007)Spec Ops: The Line - good luck finding it!If you are incensed by this lecture and would like to vandalize Professor Kozlowski's other Internet projects, check out his website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠professorkozlowski.wordpress.com

Hacer click aquí para enviar sus comentarios a este cuento.Juan David Betancur Fernandezelnarradororal@gmail.comHabía una vez hombre llamado Elias que siempre habia vivido de acuerdo a lo que la vida esperaba de el. Pero el no sabía si había vivido de acuerdo a lo que el había esperado de la vida. Y ahora Elias estaba muriendo. Realmente Elias agradecia de que sus momentos finales no fueran dramáticos, que simplemente se fuera apagando lentamente como quien apaga lentamente una lámpara al final de una larga noche. Había vivido mucho, amado bien, y claramente había cometido suficientes errores como para llenar horas y horas de confesionario en la iglesia a la que solía asistir.  Ahora, en su lecho de muerte, no pensaba en arrepentimientos ya que era tarde, pensaba más bien en los destinos que tendría.Frente a él en aquellos momentos finales , dos puertas flotaban en el aire. Una  estaba hecha de nubes suaves con un marco dorado y de ella salia una briza que olía a jazmín.  Sobre la puerta un letrero que decía Cielo: Clima perfecto, silencio eterno. La otra, de hierro forjado, tenía llamas que bailaban como si tuvieran vida propia y desde la cual salia un olorcillo como a azufre. Sobre ella en letra más o menos burdas un letrero con la siguiente inscripción : Infierno: Clima complicado, risas garantizadas.Elías que había sido católico desde niño frunció el ceño y costernado ijo . “¿Y si quiero un poco de ambos?”, En ese preciso momento Apareció entonces un ser vistiendo una túnica gris que por su apariencia no era ángel ni tampoco un demonio era indescifrable. Se prenento a Elias con mucha cortesia y le dijo. Mi nombre es hiatus y estoy aquí para ayudarte a tomar la decisión de cual umbral quieres cruzar. Tenemos muchos indecisos siempre. Dime porque tienes esa cara de no saber hacia donde coger.Elias dijo —El cielo tiene buen clima, pero creo que todos allá quieren ser virtuosos permanentemente lo que creo que los hace un poco serios y poco dado a divertirse. Y yo creo haber tenido suficiente de tratar de ser como otros en la vida de la que vengo. Esta bien… dijo hiatus. Te entiendo pero debes decidir lo antes posible. Por su parte El infierno… bueno, he oído que los poetas, los músicos malditos, los humoristas y  y los filósofos que preguntaban demasiado están todos allí ya que poco se preocuparon por que esperaban los otros de ellosHiatus sonrió mientras una expresión de impaciencia crecía en el. —Bueno ¿Y qué buscas tú, Elías?—La verdad yo quisiera tener una buena conversación por toda la eternidad. Ahh  Y café. Si hay café en alguno de los dos, me inclino por ese.Hiatus sorprendido por la respuesta tomo a Elias de la mano y lo condujo a un lugar que no aparecía en los mapas celestiales ni en los registros infernales: Allí sobre una pequeña puerta de madera oscura estaba un aviso que decía .La Cafetería del Umbral. Allí, entre mesas  y tazas, se reunían los que aún no habían decidido aún el camino. En una esquina, Dante discutía con Nietzsche sobre el sentido del castigo. En otra, Dali y Picaso pintaban retratos de almas que aún no sabían quiénes eran y ciertamente las imágenes hacían honor a su fama de pintores y del alma de los retratados.Elías pidió un café oscuro, sin azúcar. Lo bebió lentamente, mientras observaba que a su alrededor estaban todos contando sus historias particulares. Aquellos que habían amado demasiado, los que habían odiado con intensidad pero se arrepentían de haberlo hecho, los que habían vivido con curiosidad y que ahora se dedicaban a contar cuentos a los que los querían oír. En fin había mucha gente que no se decidían. Al final, cuando hiatus volvió a preguntarle , Elías respondió:—No quiero elegir. Quiero quedarme

Imagine os primeiros seres humanos sobre a face da Terra. Nossos antepassados se encontravam em uma constante luta pela vida, buscando a todo momento comida, abrigo e proteção contra os perigos da natureza. Neste cenário de tantos perigos e preocupações, por que então os primeiros seres humanos criaram religiões? Neste episódio de hoje vamos tentar compreender as raízes antropológicas da religião com o filósofo alemão Ludwig Feuerbach.

Lutz veste Insider

This week, we discuss what it means when Christ says "take the lowest place", as it relates to humility, magnanimity and pride.  The Sunday readings discussed can be found here: https://bible.usccb.org/bible/readings/083125.cfm -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

Miroslav Volf critiques ambition, love of status, and superiority, offering a Christ-shaped vision of agapic love and humble glory.“'And if you received it, why do you boast as if it were not a gift?' If you received everything you have as a gift and if your existence as the recipient is also a gift, all ground for boasting is gone. Correspondingly, striving for superiority over others, seeking to make oneself better than others and glorying in that achievement, is possible only as an existential lie. It is not just a lie that all strivers and boasters tell themselves. More troublingly, that lie is part of the ideology that is the wisdom of a certain twisted and world-negating form of the world.”In Lecture 5, the final of his Gifford Lectures, Miroslav Volf offers a theological and moral vision that critiques the dominant culture of ambition, superiority, and status. Tracing the destructive consequences of Epithumic desire and the relentless “race of honors,” Volf contrasts them with agapic love—God's self-giving, unconditional love. Drawing from Paul's Christ hymn in Philippians 2 and philosophical insights from Rousseau, Nietzsche, and Max Scheler, Volf reveals the radical claim that striving for superiority is not merely harmful but fundamentally false. Through Christ's self-emptying, even to the point of death, we glimpse a redefinition of glory that subverts all worldly hierarchies. The love that saves is the love that descends. In a world ravaged by competition, inequality, and devastation, Volf calls for fierce, humble, and world-affirming love—a love that mends what can be mended, and makes the world home again.Episode Highlights“Striving for superiority over others… is possible only as an existential lie.”“Jesus Christ was no less God and no less glorious at his lowest point.”“To the extent that I'm striving for superiority, I cannot love myself unless I am the GOAT.”“God cancels the standards of the kind of aspiration whose goal is superiority.”“This is neither self-denial nor denial of the world. This is love for the world at work.”Show NotesAgapic love vs. Epithemic desire and self-centered striving“Striving for superiority… is possible only as an existential lie.”Paul's hymn in Philippians 2 and the “race of shame”Rousseau: striving for superiority gives us “a multitude of bad things”Nietzsche's critique of Christianity and pursuit of powerMax Scheler: downward love, not upward striving“Jesus Christ was no less God and no less glorious at his lowest point.”Self-love as agapic: “I am entirely a gift to myself.”Raphael's Transfiguration and the chaos belowDemon possession as symbolic of systemic and spiritual powerlessness“To the extent that I'm striving for superiority, I cannot love myself unless I am the GOAT.”“The world is the home of God and humans together.”God's love affirms the dignity of even the most unlovable creatureLove as spontaneous overflow, not moral condescension“Mending what can be mended… mourning with those who mourn and dancing with those who rejoice.”Production NotesThis podcast featured Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Taylor Craig and Macie BridgeA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/giveSpecial thanks to Dr. Paul Nimmo, Paula Duncan, and the media team at the University of Aberdeen. Thanks also to the Templeton Religion Trust for their support of the University of Aberdeen's 2025 Gifford Lectures and to the McDonald Agape Foundation for supporting Miroslav's research towards the lectureship.

Dive into this epic conversation on the Mike Drop Podcast with Green Beret legend Mark Giaconia. A 20-year Army veteran who traded infantry boots for Special Forces grit, Mark opens up about his raw reaction to 9/11—burning with jealousy as Fifth Group charged into Afghanistan, only to carve his own pinnacle in Iraq's brutal ops. But before the GWOT glory, he takes us back to the forgotten chaos of Bosnia in the late '90s, where peacekeeping turned into high-stakes intel gathering: embedding in remote villages, renting houses amid fresh war scars, and dodging tense standoffs with Serbian cops who grabbed their weapons at the sight of an American. From concealed pistols and civilian rides to wild encounters—like spotting a Beirut bombing fugitive in a roadside eatery or monitoring Russian convoys on the brink of World War III—Mark's stories pulse with the raw edge of undercover life in a powder keg. We geek out on metal shredding (check Patreon for the deep dive), philosophy from Socrates to Nietzsche, and his time-travel wish to homestead in colonial Connecticut. Whether it's surviving Ranger School's 200+ day grind, losing 40 pounds in the suck, or bonding with locals over slivovitz amid genocide echoes, this episode hooks you with unfiltered warrior wisdom, historical twists, and the unexamined life's brutal truths. Don't miss Mark's insights on human nature, founding principles, and why the Balkans' hospitality hides a world of shadows—perfect fuel for any Mike Drop fan craving real talk from the front lines. Learn more about your ad choices. Visit podcastchoices.com/adchoices

§108-1250- 3:00 Podcasting and Romance; new intros; 3:00- 22:40Book 3 Gay Science §108— The Death of God; theology of atheism; §109 anthropomorphism and will to power; the need for error life v knowledge ; §11022:42 - 41:55John's “famous” saber tooth tiger anecdote; the recurring problem of identification; thinking was/is risky; perceiving complexity dangerous for life; the advantage of unjust and coarse perception (errors); at some historical, slow cautious thoughtful judgment ALSO became advantageous for life, Socrates as inverted instinct; disputation is not conversation41:55 - 57:00Nietzsche's interpretive historicism; section 113 - doctrine of poisons; when will artistic energies join with science; is it like Hegelian history? Multiplicity and negation; Booboo agrees to write the Hegel v Nietzsche book

We're bringing back the "Monday Muses" episodes, where we'll dive into a variety of topics of culture, theology, psychology, and philosophy. This week, we discuss Robert Sokolowski's “theology of disclosure”, and its critical role in today's culture.  -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

This episode is a replay from The Existential Stoic library. Enjoy! Do you suffer from anxiety or depression? Do you have a negative outlook? How do our beliefs and thoughts determine or influence the world we experience? In this episode, Danny and Randy discuss cognitive distortion and how to transform your thinking.Subscribe to ESP's YouTube Channel! Thanks for listening!  Do you have a question you want answered in a future episode? If so, send your question to: existentialstoic@protonmail.com  Danny, Randy, and their good friend, Russell, created a new podcast, CodeNoobs, for anyone interested in tech and learning how to code. Listen to CodeNoobs now online, CodeNoobs-podcast, or wherever you get your podcasts.

In 2022 Counterweight, the organization that Helen Pluckrose founded and that was absorbed into the Institute for Liberal Values had a virtual conference on Alternatives to Diversity and Inclusion. Starting in 2025, we will be rolling out one talk a month that was presented at the conference. We sit down with the original presenters throughout 2025 to see what has changed since 2022. With Diversity, Equity and Inclusion initiatives seemingly on the chopping block, we are curious to hear what our original participants are witnessing and experiencing on the ground. Is DEI really dead or just in remission? Are there healthy alternatives to DEI that we should consider, or do we throw the baby out with the bathwater and wipe our hands clean? What do you think? Share your thoughts in the comments.This month Jennifer Richmond interviews Lyell Asher.  In the update to his original talk on Liberal Approaches to Diversity and Inclusion, where he gave us suggestions on how ways to “hack” DEI, we explore what has changed since 2022. His methods of introducing complexity and nuance into DEI conversations remains a viable “hack” for DEI, but we note that the fervor for DEI training has subsided or maybe gone underground. However, what has not changed much is the rise of the “bureaucratic class” in academia, responsible for implementing ideological pedagogy that maligns the pursuit of knowledge.Podcast Notes:How Ed Schools Became a Menace to Higher Education, Lyell Asher in Quillette https://quillette.com/2019/03/06/how-ed-schools-became-a-menace-to-higher-education/Look Who's Talking About Equity, Lyell Asher in Quillette https://quillette.com/2020/08/12/look-whos-talking-about-educational-equity/Understanding Ed School Ideology and Dysfunction | Lyell Asher, Hold my Drink Podcast (now Dissidents Podcast)Why Knowledge Matters: Rescuing Our Children from Failed Educational Theories, E.D. Hirsch, https://www.amazon.com/Why-Knowledge-Matters-Rescuing-Educational-ebook/dp/B07MTP1Q7Y/The Schools We Need and Why We Don't Have Them, E.D. Hirsch https://www.amazon.com/Schools-We-Need-Dont-Have-ebook/dp/B0036S4DX8/ How The Other Half Learns: Equality, Excellence, and the Battle Over School Choice, Robert Pondiscio https://www.amazon.com/How-Other-Half-Learns-Excellence-ebook/dp/B07PH9J87P/ Undoctrinate: How Politicized Classrooms Harm Kids and Ruin Our Schools―and What We Can Do About It, Bonnie Kerrigan Snyder https://www.amazon.com/Undoctrinate-Politicized-Classrooms-Schools_and-About/dp/1642939129 Episode 47: Undoctrinating the Classroom | Bonnie Snyder, Hold my Drink Podcast (now Dissidents Podcast The Longing for Total Revolution: Philosophic Sources of Social Discontent from Rousseau to Marx and Nietzsche, Bernard Yack https://www.amazon.com/Longing-Total-Revolution-Philosophic-Discontent-ebook/dp/B0CVPV7QHS/Why Colleges are Becoming Cults, Lyell Asher on YouTube https://www.youtube.com/watch?v=0hybqg81n-MThe Cultural Matrix: Understanding Black Youth, Orlando Patterson https://www.amazon.com/Cultural-Matrix-Understanding-Black-Youth/dp/0674728750/Soft White Underbelly, YouTube Channel 

This week, we discuss what it means when Christ says "I do not know where you are from", as it relates to alienation, attention, and Gabriel Marcel's idea of availability.  The Sunday readings discussed can be found here: https://bible.usccb.org/bible/readings/082425.cfm -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

En este episodio conoceremos la historia de Nathan Leopold y Richard Loeb, dos estudiantes universitarios en el Chicago de los años 20 que lo tenían absolutamente todo: inteligencia, dinero y una extraña obsesión mutua por las ideas del superhombre de Nietzsche. Pero en su mundo de privilegios, les faltaba una cosa: la emoción de cometer el crimen perfecto.También puedes escucharnos en Spotify, Apple Podcasts, Amazon Music o tu app de podcasts favorita.Apóyanos en Patreon:https://www.patreon.com/leyendaspodcastApóyanos en YouTube:https://www.youtube.com/c/leyendaslegendarias/joinVisita nuestra página para ver contenido extra:https://www.leyendaslegendarias.comSíguenos:https://instagram.com/leyendaspodcasthttps://twitter.com/leyendaspodcasthttps://facebook.com/leyendaspodcast#Podcast #LeyendasLegendarias

Friedrich Nietzsche is known as one of the most infamous critics of Christianity, but are there lessons Christians can learn from that critique? The faith is beginning to see a small but real revival in the West, but most seekers are looking for a more robust and demanding version than is currently offered in our modern world. Athenian Stranger joins me to discuss how a better understanding of Nietzsche's work can actually help Christian combat nihilism. Follow on: Apple: https://podcasts.apple.com/us/podcast/the-auron-macintyre-show/id1657770114 Spotify: https://open.spotify.com/show/3S6z4LBs8Fi7COupy7YYuM?si=4d9662cb34d148af Substack: https://auronmacintyre.substack.com/ Twitter: https://twitter.com/AuronMacintyre Gab: https://gab.com/AuronMacIntyre YouTube:https://www.youtube.com/c/AuronMacIntyre Rumble: https://rumble.com/c/c-390155 Odysee: https://odysee.com/@AuronMacIntyre:f Instagram: https://www.instagram.com/auronmacintyre/ Today's sponsors: Visit: https://crockettcoffee.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Miroslav Volf explores agapic love, creation's goodness, and God's grief—an alternative to despair, power, and world rejection.“When a wanted child is born, the immense joy of many parents often renders them mute, but their radiant faces speak of surprised delight: ‘Just look at you! It is so very good that you are here!' This delight precedes any judgment about the beauty, functionality, or moral rectitude of the child. The child's sheer existence, the mere fact of it, is ‘very good.' That's what I propose God, too, exclaimed, looking at the new-born world. And that unconditional love grounds creation's existence.”In this fourth Gifford Lecture, Miroslav Volf contrasts the selective and self-centered love of Ivan Karamazov with the radically inclusive, unconditional love of Father Zosima. Drawing deeply from Dostoevsky's The Brothers Karamazov, Genesis's creation and flood narratives, and Hannah Arendt's concept of amor mundi, Volf explores a theology of agapic love: unearned, universal, and enduring. This is the love by which God sees creation as “very good”—not because it is perfect, but because it exists. It's the love that grieves corruption without destroying it, that sees responsibility as mutual, and that offers the only hope for life in a deeply flawed world. With references to Luther, Nietzsche, and modern visions of power and desire, Volf challenges us to ask what kind of love makes a world, sustains it, and might one day save it. “Love the world,” he insists, “or lose your soul.”Episode Highlights“The world will either be loved with unconditional love, or it'll not be loved at all.”“Unconditional love abides. If the object of love is in a state that can be celebrated, love rejoices. If it is not, love mourns and takes time to help bring it back to itself.”“Each is responsible for all. Each is guilty for all. Each needs forgiveness from all. Each must forgive all.”“Creation is not primarily sacramental or iconic. It is an object of delight both for humans and for God.”“Agapic love demands nothing from the beloved, though it cares and hopes much for them and for the shared world with them.”Show NotesSchopenhauer and Nietzsche's visions of happiness: pleasure and power as substitutes for love“Love as hunger”: the devouring nature of epithemic desireIvan Karamazov's tragic love for life—selective, gut-level, and self-focused“There is still… this wild and perhaps indecent thirst for life in me”Father Zosima's universal love for “every leaf and every ray of God's light”“Love man also in his sin… Love all God's creation”Sonya and Raskolnikov in Crime and Punishment: love as restoration“She loved him and stayed with him—not although he murdered, but because he murdered”God's declaration in Genesis: “And look—it was very good”Hannah Arendt's amor mundi—“I want you to be” as pure affirmationCreation as gift: “Each is itself by being more than itself”Martin Luther on marriage, sex, and delight as godly pleasuresThe flood as hypothetical: divine grief replaces divine destruction“It grieved God to his heart”—grief as a form of agapic love“Each is responsible for all. Each is guilty for all.”Agape over erotic love: not reward and punishment, but faithful presence and care“Agapic love demands nothing… It is free, sovereign to love, humble.”Closing invitation: to live the life of love, under whatever circumstancesProduction NotesThis podcast featured Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Taylor Craig and Macie BridgeA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/giveSpecial thanks to Dr. Paul Nimmo, Paula Duncan, and the media team at the University of Aberdeen. Thanks also to the Templeton Religion Trust for their support of the University of Aberdeen's 2025 Gifford Lectures and to the McDonald Agape Foundation for supporting Miroslav's research towards the lectureship.

En este episodio conoceremos la historia de Nathan Leopold y Richard Loeb, dos estudiantes universitarios en el Chicago de los años 20 que lo tenían absolutamente todo: inteligencia, dinero y una extraña obsesión mutua por las ideas del superhombre de Nietzsche. Pero en su mundo de privilegios, les faltaba una cosa: la emoción de cometer el crimen perfecto.También puedes escucharnos en Spotify, Apple Podcasts, Amazon Music o tu app de podcasts favorita.Apóyanos en Patreon:https://www.patreon.com/leyendaspodcastApóyanos en YouTube:https://www.youtube.com/c/leyendaslegendarias/joinVisita nuestra página para ver contenido extra:https://www.leyendaslegendarias.comSíguenos:https://instagram.com/leyendaspodcasthttps://twitter.com/leyendaspodcasthttps://facebook.com/leyendaspodcast#Podcast #LeyendasLegendarias

Michelle chats with Libran Brook Albrigo on #gavinnewsom's chart and current social media campaign trolling the #trumpadministration, as well as fellow Librans in the Political news, Putin and Netanhyu. She discusses #Nietzsche's (another Libra) "Will to Power" idea with a shadow side of Libra, as well as Pluto connected in Libran charts, the #saturnneptune conjunction in Aries, Chiron in Aries and MORE! a must listen for NOW! Find Brook at www.brookalbrigo.com @brookalbrigo

In this episode, James and Cory introduce a new series where they will be reading and discussing Herman Bavinck's Philosophy of Revelation. They discuss the significance of this work within the context of Neo-Calvinism and cultural apologetics. The conversation explores the intellectual landscape of Bavinck's time, including his engagement with Nietzsche, and offers insights into how readers can approach Bavinck's complex lectures. Read along with us as we walk through the chapters of this significant work.Works mentioned:Herman Bavinck, Philosophy of Revelation: A New Annotated Edition Adapted and Expanded from the 1908 Stone Lectures: Presented at Princeton Theological Seminary, A new annotated edition, ed. Cory Brock and Nathaniel Gray Sutanto, with Princeton Theological Seminary (Hendrickson Publishers, 2018).https://www.amazon.com/Philosophy-Revelation-Annotated-Herman-Bavinck/dp/1683071360James D. Bratt, “The Context of Herman Bavinck's Stone Lectures: Culture and Politics in 1908,” The Bavinck Review 1 (2010): 4–24.https://bavinckinstitute.org/wp-content/uploads/2010/04/Article-1-Bratt.pdfGeorge Harinck, “Why Was Bavinck in Need of a Philosophy of Revelation?,” in The Kuyper Center Review, ed. Gordon Graham, vol. 2, The Kuyper Center Review (William B. Eerdmans Publishing Company, 2010). Chapters00:00 Introduction to Philosophy of Revelation02:38 The Importance of Bavinck's Work05:35 Context of the Stone Lectures08:34 Challenges of Reading Bavinck's Stone Lectures11:47 Bavinck's Engagement with Culture14:37 Cultural Apologetics in Bavinck's Philosophy of Revelation17:36 The Personal Narrative Behind the Lectures20:32 Cultural Apologetics30:36 Why a Philosophy of Revelation?44:30 Historical Intellectual Background53:48 Reading TipsReach us at graceincommonpodcast@gmail.com. If you want to make a donation, please visit ⁠⁠⁠⁠⁠https://donorbox.org/graceincommon⁠⁠⁠⁠⁠Our theme music is Molly Molly by Blue Dot Sessions (www.sessions.blue) ⁠⁠⁠CC BY-NC 4.0⁠⁠⁠

On this episode of Crazy Wisdom, host Stewart Alsop speaks with Michael Jagdeo, a headhunter and founder working with Exponent Labs and The Syndicate, about the cycles of money, power, and technology that shape our world. Their conversation touches on financial history through The Ascent of Money by Niall Ferguson and William Bagehot's The Money Market, the rise and fall of financial centers from London to New York and the new Texas Stock Exchange, the consolidation of industries and the theory of oligarchical collectivism, the role of AI as both tool and chaos agent, Bitcoin and “quantitative re-centralization,” the dynamics of exponential organizations, and the balance between collectivism and individualism. Jagdeo also shares recruiting philosophies rooted in stories like “stone soup,” frameworks like Yu-Kai Chou's Octalysis and the User Type Hexad, and book recommendations including Salim Ismail's Exponential Organizations and Arthur Koestler's The Act of Creation. Along the way they explore servant leadership, Price's Law, Linux and open source futures, religion as an operating system, and the cyclical nature of civilizations. You can learn more about Michael Jagdeo or reach out to him directly through Twitter or LinkedIn.Check out this GPT we trained on the conversationTimestamps00:05 Stewart Alsop introduces Michael Jagdeo, who shares his path from headhunting actuaries and IT talent into launching startups with Exponent Labs and The Syndicate.00:10 They connect recruiting to financial history, discussing actuaries, The Ascent of Money, and William Bagehot's The Money Market on the London money market and railways.00:15 The Rothschilds, institutional knowledge, and Corn Laws lead into questions about New York as a financial center and the quiet launch of the Texas Stock Exchange by Citadel and BlackRock.00:20 Capital power, George Soros vs. the Bank of England, chaos, paper clips, and Orwell's oligarchical collectivism frame industry consolidation, syndicates, and stone soup.00:25 They debate imperial conquest, bourgeoisie leisure, the decline of the middle class, AI as chaos agent, digital twins, Sarah Connor, Godzilla, and nuclear metaphors.00:30 Conversation turns to Bitcoin, “quantitative re-centralization,” Jack Bogle, index funds, Robinhood micro bailouts, and AI as both entropy and negative entropy.00:35 Jagdeo discusses Jim Keller, Tenstorrent, RISC-V, Nvidia CUDA, exponential organizations, Price's Law, bureaucracy, and servant leadership with the parable of stone soup.00:40 Recruiting as symbiosis, biophilia, trust, Judas, Wilhelm Reich, AI tools, Octalysis gamification, Jordan vs. triangle offense, and the role of laughter in persuasion emerge.00:45 They explore religion as operating systems, Greek gods, Comte's stages, Nietzsche, Jung, nostalgia, scientism, and Jordan Peterson's revival of tradition.00:50 The episode closes with Linux debates, Ubuntu, Framer laptops, PewDiePie, and Jagdeo's nod to Liminal Snake on epistemic centers and turning curses into blessings.Key InsightsOne of the central insights of the conversation is how financial history repeats through cycles of consolidation and power shifts. Michael Jagdeo draws on William Bagehot's The Money Market to explain how London became the hub of European finance, much like New York later did, and how the Texas Stock Exchange signals a possible southern resurgence of financial influence in America. The pattern of wealth moving with institutional shifts underscores how markets, capital, and politics remain intertwined.Jagdeo and Alsop emphasize that industries naturally oligarchize. Borrowing from Orwell's “oligarchical collectivism,” Jagdeo notes that whether in diamonds, food, or finance, consolidation emerges as economies of scale take over. This breeds syndicates and monopolies, often interpreted as conspiracies but really the predictable outcome of industrial maturation.Another powerful theme is the stone soup model of collaboration. Jagdeo applies this parable to recruiting, showing that no single individual can achieve large goals alone. By framing opportunities as shared ventures where each person adds their own ingredient, leaders can attract top talent while fostering genuine symbiosis.Technology, and particularly AI, is cast as both chaos agent and amplifier of human potential. The conversation likens AI to nuclear power—capable of great destruction or progress. From digital twins to Sarah Connor metaphors, they argue AI represents not just artificial intelligence but artificial knowledge and action, pushing humans to adapt quickly to its disruptive presence.The discussion of Bitcoin and digital currencies reframes decentralization as potentially another trap. Jagdeo provocatively calls Bitcoin “quantitative re-centralization,” suggesting that far from liberating individuals, digital currencies may accelerate neo-feudalism by creating new oligarchies and consolidating financial control in unexpected ways.Exponential organizations and the leverage of small teams emerge as another key point. Citing Price's Law, Jagdeo explains how fewer than a dozen highly capable individuals can now achieve billion-dollar valuations thanks to open source hardware, AI, and network effects. This trend redefines scale, making nimble collectives more powerful than bureaucratic giants.Finally, the episode highlights the cyclical nature of civilizations and belief systems. From Rome vs. Carthage to Greek gods shifting with societal needs, to Nietzsche's “God is dead” and Jung's view of recurring deaths of divinity, Jagdeo argues that religion, ideology, and operating systems reflect underlying incentives. Western nostalgia for past structures, whether political or religious, risks idolatry, while the real path forward may lie in new blends of individualism, collectivism, and adaptive tools like Linux and AI.

What happens when the self we imagine drifts further from the one we actually live? In this episode, philosopher Fredrik Westerlund joins Craig and Nicholas de Warren to explore his concept of “identity on credit,” where our sense of self is built on promises yet to be realized. From Sophocles' Ajax to Nietzsche, Deleuze, and Scheler, we trace how recognition, resentment, and failure shape the modern psyche. Together we ask whether it is possible to live beyond the creditor–debtor logic of identity.Enroll today at AHRC: https://www.acidhorizonpodcast.com/fall-2025Support the showSupport the podcast:https://www.acidhorizonpodcast.com/Linktree: https://linktr.ee/acidhorizonAcid Horizon on Patreon: https://www.patreon.com/acidhorizonpodcast Boycott Watkins Media: https://xenogothic.com/2025/03/17/boycott-watkins-statement/ Join The Schizoanalysis Project: https://discord.gg/4WtaXG3QxnSubscribe to us on your favorite podcast: https://pod.link/1512615438Merch: http://www.crit-drip.comSubscribe to us on your favorite podcast: https://pod.link/1512615438 LEPHT HAND: https://www.patreon.com/LEPHTHANDHappy Hour at Hippel's (Adam's blog): https://happyhourathippels.wordpress.com​Revolting Bodies (Will's Blog): https://revoltingbodies.com​Split Infinities (Craig's Substack): https://splitinfinities.substack.com/​Music: https://sereptie.bandcamp.com/ and https://thecominginsurrection.bandcamp.com/

Today we try to produce a philosophical guide for the book The Unbearable Lightness of Being by Milan Kundera. We talk about Parmenides, Nietzsche's eternal recurrence, kitsch as something more than just an aesthetic category, existential codes and his animal test of morality. Hope you love it! :) Sponsors: ZocDoc: https://www.ZocDoc.com/PHILO Nord VPN: https://nordvpn.com/philothis Thank you so much for listening! Could never do this without your help.  Website: https://www.philosophizethis.org/ Patreon: https://www.patreon.com/philosophizethis  Social: Instagram: https://www.instagram.com/philosophizethispodcast X: https://twitter.com/iamstephenwest Facebook: https://www.facebook.com/philosophizethisshow Learn more about your ad choices. Visit podcastchoices.com/adchoices

Miroslav Volf critiques Nietzsche's vision of power, love, and suffering—and offers Jesus's unconditional love as a more excellent way.The idea that competitive and goalless striving to increase one's power is the final Good, does very important work in Nietzsche's philosophy. For Nietzsche, striving is good. Happiness does not rest in feeling that one's power is growing. In the modern world, individuals are, as Nietzsche puts it, ‘crossed everywhere with infinity.' …And therefore condemn to ceaseless striving … The will to power aims at surpassing the level reached at any given time. And that goal can never be reached. You're always equally behind.Striving for superiority so as to enhance power does not just elevate some, the stronger ones. If the difference in power between parties increases, the weak become weaker in socially significant sense, even if their power has objectively increased. Successful striving for superiority inferiorizes.”In this third installment of his Gifford Lectures, Miroslav Volf offers a trenchant critique of Friedrich Nietzsche's moral philosophy—especially his exaltation of the will to power, his affirmation of eternal suffering, and his agonistic conception of love. Nietzsche, Volf argues, fails to cultivate a love that can endure possession, withstand unworthiness, or affirm the sheer existence of the other. Instead, Nietzsche's love quickly dissolves into contempt. Drawing from Christian theology, and particularly Jesus's teaching that God causes the sun to rise on the evil and the good alike, Volf explores a different kind of love—agapic, unconditional, and presuppositionless. He offers a vision of divine love that is not driven by need or achievement but that affirms existence itself, regardless of success, strength, or status. In the face of suffering, Nietzsche's amor fati falters—but Jesus's embrace endures.Episode Highlights"The sun, in fact, has no need to bestow its gift of light and warmth. It gains nothing from imparting its gifts.""Love that is neither motivated by need nor based on worthiness—that is the kind of love Nietzsche thought prevented Jesus from loving humanity and earth.""Nietzsche aspires to transfiguration of all things through value-bestowing life, but he cannot overcome nausea over humans.""God's love for creatures is unconditional. It is agapic love for the states in which they find themselves.""Love can only flicker. It moves from place to place because it can live only between places. If it took an abode, it would die."Show NotesMiroslav Volf's engagement with Nietzsche's workFriedrich Nietzsche's critique of Christianity as life-denying and his vision of the will to powerSchopenhauer's hedonism vs. Nietzsche's anti-hedonism: “What is good? Everything that heightens the feeling of power.”The will to power as Nietzsche's supreme value and “hyper-good”“The will to power is not a philosophy of life—it's a philosophy of vitality.”Nietzsche's agonism: the noble contest for superiority among equally powerful opponents“Every GOAT is a GOAT only for a time.”Amor fati: Nietzsche's love of fate and affirmation of all existenceNietzsche's ideal of desire without satisfaction: “desiring to desire”Dangers of epithumic (need-based, consuming) love“Love cannot abide. Its shelf life is shorter than a two-year-old's toy... If it took an abode, it would die.”Nietzsche's nausea at the weakness and smallness of humanity: “Nausea, nausea... alas, man recurs eternally.”Zarathustra's conditional love: based on worthiness, wisdom, and power“Joy in tearing down has fully supplanted love's delight in what is.”Nietzsche's failure to love the unworthy: “His love fails to encompass the great majority of actually living human beings.”Volf's theological critique of striving, superiority, and contempt“Nietzsche affirms vitality at the expense of concrete human beings.”The biblical God's love: “He makes his sun rise on the evil and the good.”“Even the poorest fisherman rows with golden oars.”Jesus's unconditional love versus Nietzsche's agonistic, conditional loveKierkegaard and Luther on the distinction between person and workHannah Arendt's political anthropology and enduring love in the face of unworthinessVolf's proposal for a theology of loving the present world in its broken form“We can actually long also for what we have.”“Love that cannot take an abode will die.”A vision of divine, presuppositionless love that neither requires need nor merit