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Questions about why there is no effort towards a neutral interpretation of Scripture that doesn't take denominational preferences into account, and how so many people in different denominations that believe different things can all claim to be followers of Christ. Why is there no effort towards a neutral exegesis—i.e., without taking denominational preferences into account—in light of the fact that there are so many denominations divided over hundreds of topics? Which inspiration theory and which explanatory system do you use? Considering there are so many denominations that all believe different things, how can they all claim to be followers of Christ?
Holy Spirit spoken word, tongues and interpretation, to Harvest Church of God, "Come now and let Us reason together, says the Lord. Though your sins be as scarlet they shall be white as snow. This day I offer to you forgiveness mercy and pardon. Come come for I long to restore you to heal you and to bless you, come says the Lord." "How many more days, weeks and months and years will you waste away from Me? When I have purpose and I have a plan of blessing for you, I call you today My great hand reaches to you, come let Me give you rest come let me give you freedom come let Me give you purpose I call I call I call says the Lord, hearken to My voice."
Introduction to the Topic of Faithfulness: The discussion shifted to continuing the study of the characteristics of God for God's teachers. Jevon Perra identified that they were starting with "faithfulness," which is the ninth characteristic in the manual for teachers.Reading and Interpretation of Faithfulness: Brian Genovese read the passage defining faithfulness as the measure of a teacher's advancement and their complete trust in the word of God to "set all things right". Jevon Perra summarized that true faithfulness involves reversing the world's thinking entirely by surrendering all problems, not just some, to one answer.Application of Faithfulness to Daily Life: Jevon Perra admitted that while it is easy to discuss spiritual lessons, it is hard to apply them to daily life, noting they struggle with compartmentalizing spiritual principles away from "real world" issues like money or family stress. They recognized that attachment to any outcome brings suffering, and true faithfulness means trusting that all things are perfect. Soo Kim then joined the meeting.Challenges of Implementing Faithfulness: Brian Genovese commented that using these enlightened concepts in daily activities is the tough part, especially the concept of faithfulness. Jevon Perra pointed out that whether faithfulness is easy or tricky is determined by the individual, and they noted that Brian Genovese appeared easygoing on the outside but admitted to struggling internally.Personal Growth and Letting Go of Judgments: Jevon Perra shared that as they get older, their problems are not as deep, and they are increasingly able to catch themself in moments of stress and let go of judgments. They concluded that fulfillment and peace come from faithfulness, which involves letting go of resistance to how things are, even though struggle is inherent to physical existence.The Necessity of Drama and Struggle: Jevon Perra emphasized that nobody wants a life or a movie without challenge or suffering, which is necessary for a good story. Jevon Perra shared that a mistake in a novel they wrote was not including an antagonist, because drama is essential for a better story.Relating Personal Drama to Conflict: The conversation turned to the issue of personal drama, which Jevon Perra noted they try to avoid and often judges in others, leading to their own suffering. Jevon Perra provided the example of marital conflicts, which can escalate from a small issue, like a misplaced toothbrush, into a battle of disrespect and attacks.Addressing Family Conflict and Judgment: Jevon Perra shared a personal conflict with their mother, who they feel persistently takes advantage of them, leading to feelings of anger and frustration. They questioned why they hold on to the suffering-inducing judgment that their mother should have the capacity to do things for herself.Discussing Manipulation and Lack of Forgiveness: Brian Genovese related to Jevon Perra's experience, describing growing up with a depressive mother who knew how to manipulate their emotions. Brian Genovese shared that the childhood experience of walking on eggshells and being afraid to speak led them to cut their mother out of their life for the last 15 years, preventing her from ever knowing their daughter. Jevon Perra connected the lack of forgiveness to the belief in separation and noted that these irritations are "gifts" that reveal inner errors.Weakness and Strength Translation to Career: Jevon Perra observed that Brian Genovese's greatest strength—being gentle, kind, and considerate—can also be a weakness, making it difficult for them to aggressively pursue their goals. Brian Genovese acknowledged that this translated into their professional career, where they initially sought security over freedom but eventually forgave their mother and transitioned to real estate, which offered the freedom to volunteer and help others, an action they always felt they needed to do.The Futility of Seeking External Change: Jevon Perra concluded that suffering is not resolved by changing one's environment, job, or people, noting their recent experience of resigning from a job for freedom, only to find themself working harder. They realized that attachment to a better past or future state is part of the cycle of self-judgment.Deepening the Definition of Faithfulness: Brian Genovese read the concluding passage on faithfulness, which describes it as consistent, wholly honest, unswerving, full of trust, gentle, joyous, and tolerant. The passage concludes that faithfulness, which implies the acceptance of God's word, rests in quiet certainty on that alone to which all faithfulness is due.Separation vs. Connection and Identity: Jevon Perra discussed the difference between heaven (connectedness with God) and hell (separation), noting that the world one sees depends on whether they are using Christ's vision or their own. Jevon Perra illustrated how identity is often based on superficial comparison, using examples of moving from California to Missouri and then to Orange County, where their sense of self-worth fluctuated based on where they were relative to others. They concluded that their ability to feel good has nothing to do with external circumstances because their identity is not that of a human in a body, but an eternal being who chose this experience.Resistance and Atonement: Jevon Perra stated that when they perceive an "unpushable boulder" that they must move, they experience stress and resistance. The only work to be done is letting go of resistance and judgment, a process called atonement, which is the recognition that the work is already done and there is no need to hold on to any grievances.Enlightenment and the Non-Person: Soo Kim introduced a concept from a meditation teacher that a "person" can never achieve enlightenment, because believing one is a person is already a form of separation. Soo Kim noted that the goal is to let go of the person and "pop into that state of enlightenment". Soo Kim observed that the ego tries to hijack and take credit for spiritual progress, which reinforces the personhood.Recognition vs. Service: Brian Genovese added that people often join volunteer groups for recognition, wanting credit for the work they do. Brian Genovese asserted that service should be for the greater good and to accomplish good works, not for personal recognition. Jevon Perra connected the desire for recognition to the belief that one is a separate "person".Ego Struggle with Status Change: Jevon Perra shared their personal ego struggle with a recent change in status, moving from president of their company to a sales representative with an office in a storage closet. Jevon Perra noted the irony that this demotion was what they wanted but that their ego struggled with the worse-looking business card and inability to feel superior in conversations.Self-Validation and Spiritual Bypassing: Soo Kim related to the desire for self-sufficiency and the feeling of unfairness when others receive more praise. Soo Kim emphasized the importance of self-validation and pointed out the danger of spiritual bypassing, questioning whether they are in a body or if the body is in them.The Body as a Fragmented Consciousness: Jevon Perra proposed a different perspective: the body is *in* the self, not the self *in* the body. Jevon Perra presented the analogy of consciousness as a powerful, shattered mirror, with the individual being one isolated fragment that lowered its awareness to experience separateness, demonstrating an "incredible amount of control".Acceptance and the Inevitable Script: Jevon Perra concluded that this perspective makes the individual completely separate from the character's script, enabling the character to be faithful, patient, and defenseless, even if the character's personality is always "sketchy". They stated that enlightenment might not change the things that they judge, and the suffering person will never be changed.Life as a Dream or Simulation: Brian Genovese furthered the discussion by questioning if their current reality is another dream, similar to the dream world entered during sleep. Jevon Perra agreed, citing Elon Musk's high probability assessment that this is a simulation or "base reality".The Appeal of Drama in the Simulation: Jevon Perra noted that the most popular video games are not focused on "hugging," but on conflict, stealing, and conquering, demonstrating a human preference for drama. They reflected on the hypocrisy of accepting drama in movies and games but rejecting it in their own life and with their family, which leads to suffering.Closing and Future Topic: Brian Genovese expressed that the discussion had "open[ed] another chamber" in their mind. The meeting concluded with the agreement to discuss "open-mindedness" next time.
In this eye-opening episode, host Ashish Kothari sits down with positive psychology expert Llewellyn van Zyl to confront the double-edged sword of Artificial Intelligence. As AI shifts from a productivity tool to a source of "psychological support," we explore the thin line between technology that empowers us and technology that erodes our core human faculties. Whether you are a business leader, a mental health professional, or a curious tech user, this conversation matters because it defines the exact moment we must choose to remain the architects of our own flourishing before the algorithms do it for us.Main Topics CoveredHyperpersonalization vs. Scaling: How AI can provide granular, 1:1 care at a global scale.The "Friendship" Trap: A look at the ethical fallout when users become emotionally addicted to empathic AI models.Substitution vs. Support: The critical distinction between tools that help us grow and those that make our cognitive "muscles" atrophy.The Erosion of Agency: Why outsourcing our reasoning to AI might lead to a loss of autonomy and critical thinking.The AI-IARA Framework: An introduction to Llewellyn's model for psychologically safe AI design (Awareness, Interpretation, Intention, Action, Relational Agency, and Autonomy).The Future of the Psychology Profession: Why practitioners must learn the language of engineers to remain relevant.The AI and Future of Well-being Summit: A preview of the upcoming global gathering of experts.Key TakeawaysSkills are Muscles: When we outsource basic tasks like writing, spelling, or reasoning to AI, we don't just save time—we physically lose the cognitive capacity to perform those skills through "frictionless" living.Guard Against Engagement-Only Models: Much like social media, AI systems optimized for "eyeballs" rather than "impact" risk creating dependency and addiction rather than genuine flourishing.Demand Technological Humility: It is vital for professionals to admit what they don't know about AI to prevent harm and ensure that human-centric values are built into the "behavioral architecture" of new tools.Prioritize Agency: True well-being is the ability to write your own life story. We must ensure AI remains a partner in that process, not the author.Episode Chapters00:00 - 00:52 Introduction to Flourishing Edge00:53 - 02:04 Hyperpersonalization: The Future of Well-being02:05 - 06:02 The Ethics of AI Friendship and Emotional Dependency06:03 - 09:05 Moving Beyond the "Engagement" Business Model09:06 - 15:06 The Continuum: Substitution vs. Support15:07 - 18:03 Cognitive Atrophy and Technological Humility18:04 - 24:14 Llewellyn's Journey: From Clinical Burnout to Precision Well-being24:15 - 31:42 Why Tech Needs Psychologists (and Vice-Versa)31:43 - 40:20 Preview: AI and the Future of Well-being Summit40:21 - 46:22 Deep Dive into the AIR Framework46:23 - 50:25 Three Actionable Tips for Using AI Mindfully50:26 - 54:19 Rapid Fire Questions and Closing RemarksConnect with the GuestLinkedIn: https://www.linkedin.com/in/llewellynvanzyl/IPPA's Virtual Summit on AI and the Future of Wellbeing (Late March): http://aisummit.ippanetwork.org/ (Use code for 10% discount)Connect with the HostWebsite: https://happinesssquad.com/LinkedIn: https://www.linkedin.com/in/ashishkothari1/Book: https://happinesssquad.com/book/If this episode challenged the way you look at your smartphone, don't keep it to yourself! Follow The Flourishing Edge, like this episode, and share it with a friend who is navigating the world of AI.Happiness Squad Website: https://happinesssquad.com/Ashish Kothari: https://www.linkedin.com/in/ashishkothari1/LinkedIn: https://www.linkedin.com/company/happiness-squadFacebook: https://www.facebook.com/myhappinesssquad/Instagram: https://www.instagram.com/myhappinesssquad
What’s Up, Interpreters? A Podcast from the National Association for Interpretation
Dave Gustafson has served with the City of Boulder's Open Space and Mountain Parks for 23 years as a law enforcement ranger, search-and-rescue professional, wildland firefighter, and interpreter. He teaches defensive tactics for the Boulder Police Department and teaches the National Association for Interpretation's CIG course. Before joining Boulder, Dave worked for the National Park Service for nearly seven years. He joins NAI's Paul Caputo and Song Stott on this episode.
This episode explores the complex world of will construction, focusing on interpreting legal documents, resolving ambiguities, and applying doctrines like lapse, anti-lapse, redemption, and abatement. Perfect for law students and practitioners, it provides a rigorous framework to analyze estate planning disputes.Most estates spiral into chaos not because of poorly drafted wills, but because of interpretative pitfalls lurking in seemingly straightforward language. If you're a law student cramming for the bar or a practitioner navigating estate disputes, mastering will construction is your secret weapon. This episode unveils the rigorous frameworks, nuanced doctrines, and strategic checklists that decode the complex maze of interpreting, applying, and enforcing wills.Imagine a final testament that's perfectly signed and witnessed—yet, despite initial validity, the estate becomes embroiled in controversy because of ambiguities, unexpected deaths, or missing assets. You'll discover how courts decipher the testator's true intent by meticulously analyzing the language of the will, the context, and the surrounding facts. We break down the core principles: the paramount importance of the testator's intent, the plain meaning rule, and how modern courts admit extrinsic evidence through the lens of patent and latent ambiguities. You'll learn the distinctions between these ambiguities and the strategic use of extrinsic evidence—testimony, documents, or even subjective family details—to resolve confusion.Handling unforeseen events like beneficiaries predeceasing or property vanishing from the estate is where doctrines like lapse, anti-lapse, redemption, and abatement come into play. You'll understand the crucial classification of gifts—specific, general, demonstrative, and residuary—and how each category influences the outcome in cases of missing property or insufficient assets. The episode highlights how modern law, especially in UPC jurisdictions, shifts from rigid rules toward flexible doctrines like intent-based reformations and exceptions for conservatorship sales or insurance claims, emphasizing that context and purpose matter.Navigation becomes even more critical with class gifts—the dynamic groups that can change membership over time. Learn the rules for class closure, how lapse and anti-lapse intersect within groups, and the subtle distinctions that determine whether a gift results in a beneficiary windfall or falls to the estate. We provide a step-by-step methodology, a precise checklist to analyze every gift systematically: classify, survive, apply anti-lapse, verify assets, resolve ambiguities, address insolvency, and finally, distribute.The stakes are high—misinterpretations can unravel millions in assets, igniting fragile family relationships. This episode arms you with the analytical rigor and tactical precision to untangle even the most tangled estate puzzles. Perfect for exam prep or real-world application, this deep dive transforms abstract doctrines into a practical decision tree. When the legal code becomes a labyrinth, follow this blueprint, and you'll decode it every time.Whether it's a meticulously drafted will or a family feud in the making, understanding these doctrines ensures you can construct, interpret, and defend testamentary plans with confidence. Legally, wills are more than mere documents—they're complex codes encoded in words, actions, and contexts. Unlock their secrets with this essential guide to will construction mastery.TakeawaysAlways classify each gift before analysis.Survivorship must be at least 120 hours to avoid lapsing.Anti-lapse statutes protect close relatives with surviving issue.Specific gifts are subject to redemption if the asset is missing.Abatement prioritizes intestacy, residuary, then general and specific gifts.Will construction, estate planning, legal interpretation, anti-lapse, lapse, redemption, abatement, trust law, probate, legal analysis
What happens when we stop treating the Bible as a sacred object and start paying attention to how we actually use it? In this conversation, theologian David Dault reflects on interpretation, responsibility, and the ethics of reading scripture in a fractured world. In this episode with Evan Rosa, Dault reflects on interpretation, responsibility, and how readers shape the meaning and moral impact of the Bible. Together they discuss the materiality of scripture, translation and betrayal, moral seriousness, scriptural reasoning across traditions, catastrophic love, and the ethical responsibility readers bear for how sacred texts are used. Episode Highlights “To assume that we know what a text is telling us is a matter of hubris.” “The Bible doesn't tell you to do anything. You as a reader decide what to do.” “Violence is always an act of interpretation.” “We never get to a place where everything is clean and everyone benefits.” “We have to take responsibility for the violence we involve ourselves in.” About David Dault David Dault is a theologian, journalist, and media producer whose work explores religion, culture, ethics, and interpretation. He is Executive Producer and host of Things Not Seen: Conversations About Culture and Faith, a nationally distributed public radio program. He teaches in the Institute of Pastoral Studies at Loyola University Chicago. Dault's scholarship focuses on hermeneutics, religion and media, and the ethical implications of how sacred texts are interpreted and used in public life. His book The Accessorized Bible examines the material forms, cultural framing, and interpretive communities that shape how people encounter scripture. He holds degrees in theology and religious studies and frequently writes and lectures on religion, politics, and culture. Helpful Links And Resources The Accessorized Bible, by David Dault https://yalebooks.yale.edu/book/9780300153125/the-accessorized-bible/ Things Not Seen: Conversations About Culture and Faith https://thingsnotseenradio.com David Dault's personal website https://www.daviddault.com/ Show Notes The Accessorized Bible—material culture of scripture, design, marketing niches, and the ways the physical form of the Bible shapes how readers interpret and use it Bible as object, medium, and cultural artifact; Marshall McLuhan and media theory—the form of a book shaping how ideas move between minds Books as technologies of imagination and identity formation; reading as a kind of “magical” transfer of ideas from one mind into another “To assume that we know what a text is telling us is a matter of hubris.” Interpretation requires caution, humility, and the recognition that texts exceed our control Making the familiar strange again; recovering the power of scripture by refusing to domesticate it or assume we fully understand it Franz Rosenzweig on preserving the alienness of sacred texts; debate with Martin Buber on translation and clarity Translation as interpretation—translators inevitably carry values, ideologies, and cultural assumptions into the text Harold Bloom's Anxiety of Influence; interpreters “misread” texts in order to wrestle with their influence and generate new meaning Reading scripture in community; trust, vulnerability, and shared responsibility among interpreters Scriptural reasoning—Jews, Christians, and Muslims reading shared stories (Noah, Abraham, Moses) together without claiming mastery over the text Tikkun olam—Jewish ethical tradition of “repairing the world”; the world is wounded and humans participate in its healing Repentance and Repair—Rabbi Danya Ruttenberg on moral accountability, restitution, and the work of restoring relationships Violence embedded in interpretation; moral action always involves choices about attention, resources, and responsibility The “flashlight” metaphor—moral attention illuminating one suffering person while another need temporarily falls into shadow Jairus's daughter and the woman with the hemorrhage—competing moral urgencies in the Gospels “We never get to a place where everything is clean and everyone benefits.” Moral action always involves tragic limitation and competing responsibilities Levinas and infinite responsibility; the ethical demand arising from the face of the person before us Moral seriousness versus performative irony; resisting discourse driven by trolling, spectacle, and dopamine-driven outrage A Bible Is A Book—dismantling the assumption that sacred texts themselves command moral action Steve Martin's The Jerk and the phone book illustration; a sniper randomly selecting a name and deciding someone should die “The Bible doesn't tell you what to do.” Readers decide what moral actions follow from a text Reader responsibility; refusing the excuse “the Bible told me to,” recognizing moral agency belongs to interpreters Scripture as “accessory to a crime”—sacred texts used as cover for violence, exclusion, or cruelty The Bible as platform—modular text shaped by study notes, editorial commentary, illustrations, and devotional framing Study Bibles, children's Bibles, niche-market editions; publishing strategies shaping the interpretive experience Platform logic—similar to Facebook or Twitter; users curate meaning from a shared medium Proof-texting and selective quotation; constructing entire moral worlds from isolated passages Hannah Arendt on responsibility; loving the world enough to accept responsibility for it James Baldwin leaving Paris after the Little Rock crisis; refusing comfort while others bear injustice “Someone should have been there with her.” Baldwin's recognition that solidarity requires leaving safety and standing beside the vulnerable Catastrophic love—risking institutions, traditions, and comfort for the sake of vulnerable bodies Matthew 25 ethics; encountering Christ among the hungry, imprisoned, and marginalized Moral seriousness as daily practice; imperfect responsibility, persistent solidarity, doing what one can today and beginning again tomorrow #Bible #ChristianBible #BiblicalInterpretation #TheologyPodcast #ChristianEthics #Hermeneutics #Scripture #FaithAndCulture #DavidDault Production Notes This podcast featured David Dault Edited and Produced by Evan Rosa Hosted by Evan Rosa Production Assistance by Noah Senthil A Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/about Support For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give
THREE important factors that matter greatly every time God speaks to us… Revelation, Interpretation and Application
In this verse-by-verse Expository Bible study, Dave Bigler (at his home church of Adirondack Christian Fellowship) explores the powerful narrative of the Transfiguration of Jesus, as recorded in Matthew 16.28–17.13. By comparing the synoptic gospels—including the accounts in Mark 9 and Luke 9— Dave provides a comprehensive look at this pivotal moment on the "sacred mountain," likely Mount Hermon. The teaching examines the symbolic appearance of Moses and Elijah, representing the Law and the Prophets, and the divine declaration from God the Father that solidifies Jesus as the Messiah and the fulfillment of the Old Testament.Beyond historical context, this Bible teaching offers practical spiritual applications for modern believers, focusing on the supremacy of Christ and the necessity of a disciplined prayer life. Dave breaks down the inductive Bible study method—observation, interpretation, and application—to help viewers recognize Jesus' voice in their own lives. Whether you are studying the Gospel of Matthew, interested in the connection between John the Baptist and Elijah, or looking for peace through spiritual retreat, this teaching provides essential insights into the glory of Jesus Christ and His role as our Savior.Adirondack Christian Fellowship:https://acfsaratoga.org/Outline:00:00 - Introduction Welcome and opening remarks.00:26 - Scripture Overview Introducing the primary text: Matthew 16.28 – 17.13.01:07 - Reading of Matthew 16.28 - 17.13.03:47 - The Value of Four Gospels Discussion on why we have different perspectives on the same events.09:39 - Verse Breakdown: The Promise of the Kingdom Analyzing the connection between Jesus' promise and the event of the Transfiguration.11:51 - Verse Breakdown: The High Mountain Exploring the geography of the Transfiguration (Mt. Tabor vs. Mt. Hermon).15:15 - Jesus is transfigured, revealing His divine glory. Precedent: Exodus 34 (Moses' face shining).20:34 - The Light of Heaven Revelation 21.23.20:56 - Moses and Elijah Appear Representing the Law and the Prophets talking with Jesus.22:31 - The Inductive Bible Study Method Briefly explaining the steps of Observation, Interpretation, and Application.27:51 - Peter's Response Peter offers to build three tabernacles (tents). Context: Exodus (The Tabernacle) and Leviticus (The Feast of Tabernacles/Sukkot).31:33 - The Voice from the Cloud, God the Father declares His approval and gives the command to listen to Jesus. 34:07 - "Do Not Be Afraid," the disciples' reaction and Jesus' comforting touch.37:04 - Jesus Found Alone "Solus Christus"—Christ alone remains.40:30 - Jesus instructs them to wait until after the Resurrection to share the vision.41:59 - Discussions on the return of Elijah and the role of John the Baptist. Malachi 4.5-6, Luke 1.13-17, Matthew 11.14.48:52 - Final Application: Solus Christus Three ways to respond: Making Christ first, listening to His Word, and finding time for regular retreat. John 14.6, Philippians 4.6-7, 1 Peter 5.7, 2 Peter 1.16-18.
Ahead of her new book What's So Great About the Great Books? coming out in April, Naomi Kanakia and I talked about literature from Herodotus to Tony Tulathimutte. We touched on Chaucer, Anglo-Saxon poetry, Scott Alexander, Shakespeare, William James, Helen deWitt, Marx and Engels, Walter Scott, Les Miserables, Jhootha Sach, the Mahabharata, and more. Naomi also talked about some of her working habits and the history and future of the Great Books movement. Naomi, of course, writes Woman of Letters here on Substack.TranscriptHenry Oliver: Today, I am talking with Naomi Kanakia. Naomi is a novelist, a literary critic, and most importantly she writes a Substack called Woman of Letters, and she has a new book coming out, What's So Great About the Great Books? Naomi, welcome.Naomi Kanakia: Thanks for having me on.Oliver: How is the internet changing the way that literature gets discussed and criticized, and what is that going to mean for the future of the Great Books?Kanakia: How is the internet changing it? I can really speak to only how it has changed it for me. I started off as a writer of young adult novels and science fiction, and there's these very active online fan cultures for those two things.I was reading the Great Books all through that time. I started in 2010 through today. In the 2010s, it really felt like there was not a lot of online discussion of classic literature. Maybe that was just me and I wasn't finding it, but it didn't necessarily feel like there was that community.I think because there are so many strong, public-facing institutions that discuss classic literature, like the NYRB, London Review of Books, a lot of journals, and universities, too. But now on Substack, there are a number of blogs—yours, mine, a number of other ones—that are devoted to classic literature. All of those have these commenters, a community of commenters. I also follow bloggers who have relatively small followings who are reading Tolstoy, reading Middlemarch, reading even much more esoteric things.I know that for me, becoming involved in this online culture has given me much more of an awareness that there are many people who are reading the classics on their own. I think that was always true, but now it does feel like it's more of a community.Oliver: We are recording this the day after the Washington Post book section has been removed. You don't see some sort of relationship between the way these literary institutions are changing online and the way the Great Books are going to be conceived of in the future? Because the Great Books came out of a an old-fashioned, saving-the-institutions kind of radical approach to university education. We're now moving into a world where all those old things seem to be going.Kanakia: Yes. I agree. The Great Books began in the University of Chicago and Columbia University. If you look into the history of the movement, it really was about university education and the idea that you would have a common core and all undergraduates would read these books. The idea that the Great Books were for the ordinary person was really an afterthought, at least for Mortimer Adler and those original Great Books guys. Now, the Great Books in the university have had a resurgence that we can discuss, but I do think there's a lot more life and vitality in the kind of public-facing humanities than there has been.I talked to Irina Dumitrescu, who writes for TLS (The Times Literary Supplement), LRB (The London Review of Books), a lot of these places, and she also said the same thing—that a lot of these journals are going into podcasts, and they're noticing a huge interest in the humanities and in the classics even at the same time as big institutions are really scaling back on those things. Humanities majors are dropping, classics majors are getting cut, book coverage at major periodicals is going down. It does seem like there are signals that are conflicting. I don't really know totally what to make of it. I do think there is some relation between those two things.Ted Gioia on Substack is always talking about how culture is stagnant, basically, and one of the symptoms of that is that “back list” really outsells “front list” for books. Even in 2010, 50 percent of the books that were sold were front-list titles, books that had been released in the last 18 months. Now it's something like only 35 percent of books or something like that are front-list titles. These could be completely wrong, but there's been a trend.I think the decrease in interest in front-list books is really what drives the loss of these book-review pages because they mostly review front-list books. So, I think that does imply that there's a lot of interest in old books. That's what our stagnant culture means.Oliver: Why do you think your own blog is popular with the rationalists?Kanakia: I don't know for certain. There was a story I wrote that was a joke. There are all these pop nonfiction books that aim to prove something that seems counterintuitive, so I wrote a parody of one of those where I aim to prove that reading is bad for you. This book has many scientific studies that show the more you read, the worse it is because it makes you very rigid.Scott Alexander, who is the archrationalist, really liked that, and he added me to his blog roll. Because of that, I got a thousand rationalist subscribers. I have found that rationalists at least somewhat interested in the classics. I think they are definitely interested in enduring sources of value. I've observed a fair amount of interest.Oliver: How much of a lay reader are you really? Because you read scholarship and critics and you can just quote John Gilroy in the middle of a piece or something.Kanakia: Yeah. That is a good question. I have definitely gotten more interested in secondary literature. In my book, I really talk about being a lay reader and personally having a nonacademic approach to literature. I do think that, over 15 years of being a lay reader, I have developed a lot of knowledge.I've also learned the kind of secondary literature that is really important. I think having historical context adds a lot and is invaluable. Right now I'm rereading Les Miserables by Victor Hugo. When I first read it in 2010, I hardly knew anything about French history. I was even talking online with someone about how most people who read Les Miserables think it's set in the French Revolution. That's basically because Americans don't really know anything about French history.Everything makes just a lot more sense the more you know about the time because it was written for people in it. For people in 1860s France, who knew everything about their own recent history, that really adds a lot to it. I still don't tend to go that much into interpretive literature, literature that tries to do readings of the stories or tell me the meaning of the stories. I feel like I haven't really gotten that much out of that.Oliver: How long have you been learning Anglo-Saxon?Kanakia: I went through a big Anglo-Saxon phase. That was in 2010. It started because I started reading The Canterbury Tales in Middle English. There is a great app online called General Prologue created by one of your countrymen, Terry Richardson [NB it is Terry Jones], who loved Middle English. In this app, he recites the Middle English of the General Prologue. I started listening to this app, and I thought, I just really love the rhythms and the sounds of Middle English. And it's quite easy to learn. So then, I got really into that.And then I thought, but what about Anglo-Saxon? I'm very bad at languages. I studied Latin for seven years in middle school and high school. I never really got very far, but I thought, Anglo-Saxon has to be the easiest foreign language you can learn, right? So, I got into it.I cannot sight read Anglo-Saxon, but I really got into Anglo-Saxon poetry. I really liked the Anglo-Saxon Chronicle. Most people probably would not like the Anglo-Saxon Chronicle because it's very repetitive, but that makes it great if you're a language learner because every entry is in this very repetitive structure. I just felt such a connection. I get in trouble when I say this kind of stuff, because I'm never quiet sure if it's 100 percent true. But it's certainly one of the oldest vernacular literatures in Europe. It's just so much older than most of the other medieval literature I've read. And it just was such a window into a different part of history I never knew about.Oliver: And you particularly like “The Dream of the Rood”?Kanakia: Yeah, “The Dream of the Rood” is my favorite Anglo-Saxon poem. “The Dream of the Rood” is a poem that is told from the point of view of Christ's cross. A man is having a dream. In this dream he encounters Christ's cross, and Christ's cross starts reciting to him basically the story of the crucifixion. At the end, the cross is buried. I don't know, it was just so haunting and powerful. Yeah, it was one of my favorites.Oliver: Why do you think Byron is a better poet than Alexander Pope?Kanakia: This is an argument I cannot get into. I think this is coming up because T. S. Eliot felt that Alexander Pope was a great poet because he really exemplified the spirit of the age. I don't know. I've tried to read Pope. It just doesn't do it for me. Whereas with Byron, I read Don Juan and found it entertaining. I enjoyed it. Then, his lyric poetry is just more entertaining to read. With Alexander Pope, I'm learning a lot about what kind of poetry people wrote in the 18th century, but the joy is not there.Oliver: Okay. Can we do a quick fire round where I say the name of a book and you just say what you think of it, whatever you think of it?Kanakia: Sure.Oliver: Okay. The Odyssey.Kanakia: The Odyssey. Oh, I love The Odyssey. It has a very strange structure, where it starts with Telemachus and then there's this flashback in the middle of it. It is much more readable than The Iliad; I'll say that.Oliver: Herodotus.Kanakia: Herodotus is wild. Going into Herodotus, I really thought it was about the Persian war, which it is, but it's mostly a general overview of everything that Herodotus knew, about anything. It's been a long time since I read it. I really appreciate the voice of Herodotus, how human it is, and the accumulation of facts. It was great.Oliver: I love the first half actually. The bit about the Persian war I'm less interested in, but the first half I think is fantastic. I particularly love the Egypt book.Kanakia: Oh yeah, the Egypt book is really good.Oliver: All those like giant beetles that are made of fire or whatever; I can't remember the details, but it's completely…Kanakia: The Greeks are also so fascinated by Egypt. They go down there like what is going on out there? Then, most of what we know about Egypt comes from this Hellenistic period, when the Greeks went to Egypt. Our Egyptian kings list comes from the Hellenistic period where some scholar decided to sort out what everybody was up to and put it all into order. That's why we have such an orderly story about Egypt. That's the story that the Greeks tried to tell themselves.Oliver: Marcus Aurelius.Kanakia: Marcus Aurelius. When I first read The Meditations, which I loved, obviously, I thought, “being the Roman emperor cannot be this hard.” It really was a black pill moment because I thought, “if the emperor of Rome is so unhappy, maybe human power really doesn't do it.”Knowing more about Marcus Aurelius, he did have quite a difficult life. He was at war for most of his—just stuck in the region in Germany for ages. He had various troubles, but yeah, it really was very stoic. It was, oh, I just have to do my duty. Very “heavy is the head that wears the crown” kind of stuff. I thought, “okay, I guess being Roman emperor is not so great.”Oliver: Omar Khayyam.Kanakia: Omar Khayyam. Okay, I've only read The Rubaiyat of Omar Khayyam by Edward Fitzgerald, which I loved, but I cannot formulate a strong opinion right now.Oliver: As You Like It.Kanakia: No opinions.Oliver: Boswell's Life of Samuel Johnson.Kanakia: Boswell's Life of Samuel Johnson. I do have an opinion about this, which is that they should make a redacted version of Boswell's Life of Samuel Johnson. I normally am not a big believer in abridgements because I feel like whatever is there is there. But, Boswell's Life of Samuel Johnson, first of all, has a long portion before Boswell even meets Johnson. That portion drags; it's not that great. Then it has all these like letters that Johnson wrote, which also are not that great. What's really good is when Boswell just reports everything Johnson ever said, which is about half the book. You get a sense of Johnson's conversation and his personality, and that is very gripping. I've definitely thought that with a different presentation, this could still be popular. People would still read this.Oliver: The Communist Manifesto.Kanakia: The Communist Manifesto. It's very stirring. I love The Communist Manifesto. It has very haunting, powerful lines. I won't try to quote from it because I'll misquote them.Oliver: But it is remarkably well written.Kanakia: Oh yeah, it is a great work of literature.Oliver: Yeah.Kanakia: I read Capital [Das Kapital], which is not a great work of literature, and I would venture to say that it is not necessarily worth reading. It really feels like Marx's reputation is built on other political writings like The Eighteenth Brumaire of Louis Bonaparte and works like that, which really seem to have a lot more meat on the bone than Capital.Oliver: Pragmatism by William James.Kanakia: Pragmatism. I mean, I've mentioned that in my book. I love William James in general. I think William James was writing in this 19th-century environment where it seemed like some form of skepticism was the only rational solution. You couldn't have any source of value, and he really tried to cut through that with Pragmatism and was like, let's just believe the things that are good to believe. It is definitely at least useful to think, although someone else can always argue with you about what is useful to believe. But, as a personal guide for belief, I think it is still useful.Oliver: Major Barbara by George Bernard Shaw.Kanakia: No strong opinions. It was a long time ago that I read Major Barbara.Oliver: Tell me what you like about James Fenimore Cooper.Kanakia: James Fenimore Cooper. Oh, this is great. I have basically a list of Great Books that I want to read, but four or five years ago, I thought, “what's in all the other books that I know the names of but that are not reputed, are not the kind of books you still read?”That was when I read Walter Scott, who I really love. And I just started reading all kinds of books that were kind of well known but have kind of fallen into literary disfavor. In almost every case, I felt like I got a lot out of these books. So, nowadays when I approach any realm of literature, I always look for those books.In 19th-century American literature, the biggest no-longer-read book is The Last of the Mohicans by James Fenimore Cooper, which was America's first bestseller. He was the first American novelist that had a high reputation in Europe. The Last of the Mohicans is kind of a historical romance, à la Walter Scott, but much more tightly written and much more tightly plotted.Cooper has written five novels, the Leatherstocking Tales, that are all centered around this very virtuous, rough-hewn frontiersman, Natty Bumppo. He has his best friend, Chingachgook, who is the last of the Mohicans. He's the last of his tribe. And the two of these guys are basically very sad and stoic. Chingachgook is distanced from his tribe. Chingachgook has a tribe of Native Americans that he hates—I want to say it's the Huron. He's always like, “they're the bad ones,” and he's always fighting them. Then, Natty Bumppo doesn't really love settled civilization. He's not precisely at war with it, but he does not like the settlers. They're kind of stuck in the middle. They have various adventures, and I just thought it was so haunting and powerful.I've been reading a lot of other 19th-century American literature, and virtually none of it treats Native Americans with this kind of respect. There's a lot of diversity in the Native American characters; there's really an attempt to show how their society works and the various ways that leadership and chiefship works among them. There's this very haunting moment in The Last of the Mohicans, where this aged chief, Tamenund, comes out and starts speaking. This is a chief who, in American mythology, was famous for being a friend to the white people. But, James Fenimore Cooper writing in the 1820s has Tamenund come out at 80 years old and say, “we have to fight; we have to fight the white people. That's our only option.” It was just such a powerful moment and such a powerful book.I was really, really enthused. I read all of these Leatherstocking Tales. It was also a very strange experience to read these books that are generally supposed to be very turgid and boring, and then I read them and was like, “I understand. I'm so transported.” I understand exactly why readers in the 1820s loved this.Oliver: Which Walter Scott books do you like?Kanakia: I love all the Walter Scott books I've read, but the one I liked best was Kenilworth. Have you ever read Kenilworth?Oliver: I don't know that one.Kanakia: Yeah, it's about Elizabeth I, who had a romantic relationship with one of her courtiers.Oliver: The Earl of Essex?Kanakia: Yeah. She really thought they were going to get married, but then it turned out he was secretly married. Basically, I guess the implication is that he killed his wife in order to marry Queen Elizabeth I. It's a novel all about him and that situation, and it just felt very tightly plotted. I really enjoyed it.Oliver: What did you think of Rejection?Kanakia: Rejection by Tony Tulathimutte? Initially when I read this book, I enjoyed it, but I was like, “life cannot possibly be this sad.” It's five or six stories about these people who just have nothing going on. Their lives are so miserable, they can't find anyone to sleep with, and they're just doomed to be alone forever. I was like, “life can't be this bad.” But now thinking back over it, it is one of the most memorable books I've read in the last year. It really sticks with you. I feel like my opinion of this book has gone up a lot in retrospect.Oliver: How antisemitic is the House of Mirth?Kanakia: That is a hotly debated question, which I mentioned in my book. I think there has been a good case made that Edith Wharton, the author of House of Mirth, who was from an old New York family, was herself fairly antisemitic and did not personally like Jewish people. What she portrays in this book is that this old New York society also was highly suspicious of Jewish people and was organized to keep Jewish people out.In this book there is a rich Jewish man, Simon Rosedale, and there's a poor woman, Lily Bart. Lily Bart's main thing is whether she's going to marry the poor guy, Lawrence Selden, or the rich guy, Percy Gryce. She can't choose. She doesn't want to be poor, but she also is always bored by the rich guys. Meanwhile, through the whole book, there's Simon Rosedale, who's always like, “you should marry me.” He's the rich Jewish guy. He's like, “you should marry me. I will give you lots of money. You can do whatever you want.”Everybody else kind of just sees her as a woman and as a wife; he really sees her as an ally in his social climbing. That's his main motivation. The book is relatively clear that he has a kind of respect for her that nobody else does. Then, over the course of the book, she also gains a lot more respect for him. Basically, late in the book, she decides to marry him, but she has fallen a lot in the world. He's like, “that particular deal is not available anymore,” but he does offer her another deal that—although she finds it not to her taste—is still pretty good.He basically is like, “I'll give you some money, you'll figure out how to rehabilitate your reputation, and later down the line, we can figure something out.” So, I think with a great author like Edith Wharton, there's power in these portrayals. I felt it hard to come away from it feeling like the book is like a really antisemitic book.Oliver: Now, you note that the Great Books movement started out as something quite socially aspirational. Do you think it's still like that?Kanakia: I do think so. Yeah. For me, that's 100 percent what it was because I majored in econ. I always felt kind of inadequate as a writer against people who had majored in English. Then I started off as a science fiction writer, young adult writer, and I was like, “I'm going to read all these Great Books and then I'll have read the books that everybody else has read.” In my mind, that's also what it was—that there was some upper crust or literary society that was reading all these Great Books.That's really what did it. I do think there's still an element of aspiration to it because it's a club that you can join, that anyone can join. It's very straightforward to be a Great Books reader, and so I think there's still something there. I think because the Great Books movement has such a democratic quality to it, it actually doesn't get you to the top socially, which has always been the true, always been the case. But, that's okay. As long as you end up higher than where you started, that's fine.Oliver: What makes a book great?Kanakia: I talk about it this in the book, and I go through many different authors' conceptions of what makes a book great or what constitutes a classic. I don't know that anyone has come up with a really satisfying answer. The Horatian formulation from Horace—that a book is great or an author is great if it has lasted for a hundred years—is the one that seems to be the most accurate. Like, any book that's still being read a hundred years after it was written has a greatness.I do think that T. S. Eliott's formulation—that a civilization at its height produces certain literature and that literature partakes of the greatness of the civilization and summarizes the greatness of the civilization—does seem to have some kind of truth to it.But it's hard, right? Because the greatest French novel is In Search of Lost Time, but I don't know that anyone would say that the France in the 1920s was at its height. It's not a prescriptive thing, but it does seem like the way we read many of these Great Books, like Moby Dick, it feels like you're like communing with the entire society that produced it. So, maybe there's something there.Oliver: Now, you've used a list from Clifton Fadiman.Kanakia: Yes.Oliver: Rather than from Mortimer Adler or Harold Bloom or several others. Why this list?Kanakia: Well, the best reason is that it's actually the list I've just been using for the last 15 years. I went to a science fiction convention in 2009, Readercon, and at this science fiction convention was Michael Dirda, who was a Washington Post book critic. He had recently come out with his book, Classics for Pleasure, which I also bought and liked. But he said that the list he had always used was this Clifton Fadiman book. And so when I decided to start reading the Great Books, I went and got that book. I have perused many other lists over time, but that was always the list that seemed best to me.It seemed to have like the best mix. There's considerable variation amongst these lists, but there's also a lot of overlap. So any of these lists is going to have Dickens on it, and Tolstoy, and stuff like that. So really, you're just thinking about, “aside from Dickens and Tolstoy and George Eliot and Walt Whitman and all these people, who are the other 50 authors that you're going be reading?”The Mortimer Adler list is very heavy on philosophy. It has Plotinus on it. It has all these scientific works. I don't know, it didn't speak to me as much. Whereas, this Clifton Fadiman and John Major list has all these Eastern works on it. It has The Tale of Genji, Romance of the Three Kingdoms, Story of the Stone, and that just spoke to me a little bit more.Oliver: What modern books will be on a future Great Books list, whether it's from someone alive or someone since the war.Kanakia: Have you ever heard of Robert Caro?Oliver: Sure.Kanakia: Yeah. I think his Lyndon Johnson books are great books. They have changed the field of biography. They're so complete, they seem to summarize an entire era, epoch. They're highly rated, but I feel like they're underrated as literature.What else? I was actually a little bit surprised in this Clifton Fadiman-John Major book, which came out in 1999, that there are not more African Americans in their list. Like, Invisible Man definitely seemed like a huge missed work. You know, it's hard. You would definitely want a book that has undergone enough critical evaluation that people are pretty certain that it is great. A lot of things that are more recent have not undergone that evaluation yet, but Invisible Man has, as have some works by Martin Luther King.Oliver: What about The Autobiography of Malcolm X?Kanakia: I would have to reread. I feel like it hasn't been evaluated much as a literary document.Oliver: Helen DeWitt?Kanakia: It's hard to say. It's so idiosyncratic, The Last Samurai, but it is certainly one of the best novels of the last 25 years.Oliver: Yeah.Kanakia: It is hard to say, because there's nothing else quite like it. But I would love if The Last Samurai was on a list like this; that would be amazing.Oliver: If someone wants to try the Great Books, but they think that those sort of classic 19th-century novels are too difficult—because they're long and the sentences are weird or whatever—what else should they do? Where else should they start?Kanakia: Well, it depends on what they're into, or it depends on their personality type. I think like there are people who like very, very difficult literature. There are people who are very into James Joyce and Proust. I think for some people the cost-benefit is better. If they're going to be pouring over some book for a long time, they would prefer if it was overtly difficult.If they're not like that, then I would say, there are many Great Books that are more accessible. Hemingway is a good one and Grapes of Wrath is wonderful. The 19th-century American books tend to be written in a very different register than the English books. If you read Moby Dick, it feels like it's written in a completely different language than Charles Dickens, even though they're writing essentially at the same time.Oliver: Is there too much Freud on the list that you've used?Kanakia: Maybe. I know that Interpretation of Dreams is on that list, which I've tried to read and have decided life is too short. I didn't really buy it, but I have read a fair amount of Freud. My impression of Freud was always that I would read Freud and somehow it would just seem completely fanciful or far out, like wouldn't ring true. But then when I started reading Freud, it was more the opposite. I was like, oh yeah, this seems very, very true.Like this battle between like the id and the ego and the super ego, and this feeling that like the psyche is at war with itself. Human beings really desire to be singular and exceptional, but then you're constantly under assault by the reality principle, which is that you're insignificant. That all seemed completely true. But then he tries to cure this somehow, which does not seem a curable problem. And he also situates the problem in some early sexual development, which also did not necessarily ring true. But no, I wouldn't say there's too much. Freud is a lot of fun. People should read Freud.Oliver: Which of the Great Books have you really not liked?Kanakia: I do get asked this quite a bit. I would say the Great Book that I really felt like—at least in translation—was not that rewarding in an unabridged version was Don Quixote. Because at least half the length of Don Quixote is these like interpolated novellas that are really long and tedious. I felt Don Quixote was a big slog. But maybe someday I'll go back and reread it and love it. Who knows?Oliver: Now you wrote that the question of biography is totally divorced from the question of what art is and how it operates. What do you think of George Orwell's supposition that if Shakespeare came back tomorrow, and we found out he used to rape children that we should—we would not say, you know, it's fine to carry on to doing that because he might write another King Lear.Kanakia: Well, if we discovered that Shakespeare was raping children, he should go to prison for that. No. It's totally divorced in both senses. You don't get any credit in the court of law because you are the writer of King Lear. If I murdered someone and then I was hauled in front of a judge and they were like, oh, Naomi's a genius, I wouldn't get off for murder. Nor should I get off for murder.So in terms of like whether we would punish Shakespeare for his crime of raping children, I don't think King Lear should count at all, but it's never used that way. It's never should someone go to prison or not for their crimes, because they're a genius. It's always used the other way, which is should we read King Lear knowing that the author raped children, but I also feel like that is immaterial. If you read King Lear, you're not enabling someone to rape children.Oliver: There's an almost endless amount of discussion these days about the Great Books and education and the value of the humanities, and what's the future of it all. What is your short opinion on that?Kanakia: My short opinion is that the Great Books at least are going to be fine. The Great Books will continue to be read, and they would even survive the university. All these books predate the university and they will survive the university. I feel like the university has stewarded literature in its own way for a while now and has made certain choices in that stewardship. I think if that stewardship was given up to more voluntary associations that had less financial support, then I think the choices would probably be very different. But I still think the greatest works would survive.Oliver: Now this is a quote from the book: “I am glad that reactionaries love the Great Books. They've invited a Trojan horse into their own camp.” Tell us what you mean by that.Kanakia: Let's say you believed in Christian theocracy, that you thought America should be organized on explicitly Christian principles. And because you believe in Christian theocracy, you organize a school that teaches the Great Books. Many of these schools that are Christian schools that have Great Books programs will also teach Nietzsche. They definitely put some kind of spin on Nietzsche. But they will teach anti-Christ, and that is a counterpoint to Christian morality and Christian theology. There are many things that you'll read in the Great Books that are corrosive to various kinds of certainties.If someone who I think is bad starts educating themselves in the Great Books, I don't think that the Great Books are going to make them worse from my perspective. So it's good.Oliver: How did reading the Mahabharata change you?Kanakia: Oh yeah, so the Mahabharata is a Hindu epic from, let's say, the first century AD. I'm Indian and most Indians are familiar with the basic outline of the Mahabharata story because it's told in various retellings, and there's a TV serial that my parents would rent from the Indian store growing up and we would watch it tape by tape. So I'm very familiar with it. Like there's never been a time I have not known this story.But I was also familiar with the idea that there is a written version in Sanskrit that's extremely long. It is 10 times as long as the Iliad and the Odyssey combined. This Mahabharata story is not that long. I've read a version of it that's about 800 pages long. So how could something that's 10 times this long be the same? A new unabridged translation came out 10 years ago. So I started reading it, and it basically contains the entire Sanskrit Vedic worldview in it.I had never been exposed to this very coherently laid-out version of what I would call Hindu cosmology and ethics. Hindus don't really get taught those things in a very organized way. The book is basically about dharma, the principle of rightness and how this principle of rightness orders the universe and how it basically results in everybody getting their just deserts in various ways. As I was reading the book, I was like, this seems very true that there is some cosmic rebalancing here, and that everything does turn out more or less the way it should, which is not something that I can defend on a rational level.But just reading the book, it just made me feel like, yes, that is true. There is justice, the universe is organized by justice. It took me about a year to read the whole thing. I started waking up at 5:00 a.m. and reading for an hour each morning, and it just was a really magical, profound experience that brought me a lot closer to my grandmother's religious beliefs.Oliver: Is it ever possible to persuade someone with arguments that they should read literature, or is it just something that they have to have an inclination toward and then follow someone's example? Because I feel like we have so many columns and op-eds and “books are good because of X reason, and it's very important because of Y reason.” And like, who cares? No one cares. If you are persuaded, you take all that very seriously and you argue about what exactly are the precise reasons we should say. And if you're not persuaded, you don't even know this is happening.And what really persuades you is like, oh, Naomi sounds pretty compelling about the Mahabharata. That sounds cool. I'll try that. It's much more of a temperamental, feelingsy kind of thing. Is it possible to argue people into thinking about this differently? Or should we just be doing what we do and setting an example and hoping that people will follow.Kanakia: As to whether it's possible or not, I do not know. But I do think these columns are too ambitious. A thousand-word column and the imagined audience for this column is somebody who doesn't read books at all, who doesn't care about literature at all. And then in a thousand-word column, you're going to persuade them to care about literature. This is no good. It's so unnecessary.Whereas there's a much broader range of people who love to read books, but have never picked up Moby Dick or have never picked up Middlemarch, or who like maybe loved Middlemarch, but never thought maybe I should then go on and read Jane Austen and George Eliot.I think trying to shift people from “I don't read books at all; reading books is not something I do,” to being a Great Books card-carrying lover of literature is a lot. I really aim for a much lower result than that, which is to whatever extent people are interested in literature, they should pursue that interest. And as the rationalists would say, there's a lot of alpha in that; there's a lot to be gained from converting people who are somewhat interested into people who are very interested.Oliver: If there was a more widespread practice of humanism in education and the general culture, would that make America into a more liberal country in any way?Kanakia: What do you mean by humanism?Oliver: You know, the old-fashioned liberal arts approach, the revival of the literary journal culture, the sort of depolitical approach to literature, the way things used to be, as it were.Kanakia: It couldn't hurt. It couldn't hurt is my answer to that question.Oliver: Okay.Kanakia: What you're describing is basically the way I was educated. I went to Catholic school in DC at St. Anselm's Abbey School, in Northeast, DC, grade school. Highly recommend sending your little boys there. No complaints about the school. They talked about humanism all the time and all these civic virtues. I thought it was great. I don't know what people in other schools learn, but I really feel like it was a superior way of teaching.Now, you know, it was Catholic school, so a lot of people who graduated from my school are conservatives and don't really have the beliefs that I have, but that's okay.Oliver: Tell us about your reading habits.Kanakia: I read mostly ebooks. I really love ebooks because you can make the type bigger. I just read all the time. They vary. I don't wake up at 5:00 a.m. to read anymore. Sometimes if I feel like I'm not reading enough—because I write this blog, and the blog doesn't get written unless I'm reading. That's the engine, and so sometimes I set aside a day each week to read. But generally, the reading mostly takes care of itself.What I tend to get is very into a particular thing, and then I'll start reading more and more in that area. Recently, I was reading a lot of New Yorker stories. So I started reading more and more of these storywriters that have been published in the New Yorker and old anthologies of New Yorker stories. And then eventually I am done. I'm tired. It's time to move on.Oliver: But do you read several books at once? Do you make notes? Do you abandon books? How many hours a day do you read?Kanakia: Hours a day: Because my e-reader keeps these stats, I'd say 15 or 20 hours a week of reading. Nowadays because I write for the blog, I often think as I'm reading how I would frame a post about this. So I look for quotes, like what quote I would look at. I take different kinds of notes. I'll make more notes if I'm more confused by what is going on. Especially with nonfiction books, I'll try sometimes to make notes just to iron out what exactly I think is happening or what I think the argument is. But no, not much of a note taker.Oliver: What will you read next?Kanakia: What will I read next? Well, I've been thinking about getting back into Indian literature. Right now I'm reading Les Miserables by Victor Hugo. But there's an Indian novel called Jhootha Sach, which is a partition novel that is originally in Hindi. And it's also a thousand pages long, and is frequently compared to Les Miserables and War and Peace. So I'm thinking about tackling that finally.Oliver: Naomi Kanakia, thank you very much.Kanakia: Thanks for having me. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.commonreader.co.uk
Sandra Kahloun, born in Tunisia and raised in the world of Oriental music, grew up surrounded by some of the greatest names of Egyptian art. Her father produced the renowned Egyptian orchestra Abdel Aziz Mahmour in 1970s Paris, and her mother was an interpreter of Oum Kalsoum's repertoire, giving Sandra a deep musical foundation from childhood. She trained extensively in Cairo with masters such as Ibrahim Akef and Sammy Abdelhalim, studying dance and repertory for over a decade at the Theatre and Arts Academy of Cairo. In 1986, she created “Sandra's Method,” a codified teaching system centered on musical interpretation, repertory structure, and improvisation. Founder of one of the largest Oriental Dance Academies on the Côte d'Azur, she has trained dancers and choreographers worldwide and is known for her rigorous musical standards, technical precision, and dedication to preserving the depth and integrity of Egyptian dance traditions.In this episode you will learn about:- Why classical belly dance is making a comeback — and why more students now crave musical depth over trends- The difference between copying choreography and truly interpreting a song- What it really means to be a teacher — and why great dancers are not automatically great educators- How Sandra's structured method trains dancers for improvisation, not memorization- Why festivals and quick workshops cannot replace long-term musical trainingShow Notes to this episode:Find Sandra Kahloun on Instagram, FB, YouTube, and her website.Previous interview with Sandra:Ep 47. Sandra: Rules Of ImprovisationDetails the BDE shows and training programs are available at www.JoinBDE.comFollow Iana on Instagram, FB, and Youtube . Check out her online classes and intensives at the Iana Dance Club.Find information on how you can support Ukraine and Ukrainian belly dancers HERE.Podcast: www.ianadance.com/podcast
Kyle invites the President of campus ministry group Disciple Makers, Peter Krol, to discuss his book Knowable Word. They talk about biblical literacy and helping our kids realize they can read, study, and know God's Word. They discuss the importance of paying attention in English class so that we know language, how to approach text, and the basics of reading. Sometimes we have to realize students haven't been taught these things well and we might have to step back and teach the basics. They also talk about how to best leave our assumptions behind when approaching studying Scripture, and Peter offers a warning about premature application. They wrap up by discussing the OIA method of Observation, Interpretation, and Application.
John Milor is an author who explores unconventional interpretations of scripture in works such as Aliens, Ancient Astronauts, UFOs Are in the Bible. Milor examines biblical passages—particularly prophetic visions and celestial encounters—through the lens of ancient astronaut theory, suggesting that some descriptions may represent technologically advanced beings interpreted in religious language. His work blends theology, historical texts, and speculative analysis, contributing to ongoing debate about how ancient writings are understood in light of modern UFO discussions.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-x-zone-radio-tv-show--1078348/support.Please note that all XZBN radio and/or television shows are Copyright © REL-MAR McConnell Meda Company, Niagara, Ontario, Canada – www.rel-mar.com. For more Episodes of this show and all shows produced, broadcasted and syndicated from REL-MAR McConell Media Company and The 'X' Zone Broadcast Network and the 'X' Zone TV Channell, visit www.xzbn.net. For programming, distribution, and syndication inquiries, email programming@xzbn.net.We are proud to announce the we have launched TWATNews.com, launched in August 2025.TWATNews.com is an independent online news platform dedicated to uncovering the truth about Donald Trump and his ongoing influence in politics, business, and society. Unlike mainstream outlets that often sanitize, soften, or ignore stories that challenge Trump and his allies, TWATNews digs deeper to deliver hard-hitting articles, investigative features, and sharp commentary that mainstream media won't touch.These are stories and articles that you will not read anywhere else.Our mission is simple: to expose corruption, lies, and authoritarian tendencies while giving voice to the perspectives and evidence that are often marginalized or buried by corporate-controlled media
How dreams cultivate intuition, mediate inner conflict, and connect conscious and unconscious life. Host Katherine Bell speaks with psychologist and author Athena Laz about the “medial” archetype, dreamwork as a bridge between worlds, and practical ways to engage intuition, lucidity, and meaning—especially during challenging times. 00:04 – Welcome & the Power of Beautiful Dreams Introduction to The Dream Journal and Katherine’s flying dream that highlights joy, connection, and the intrinsic value of positive dreams. 00:07 – Introducing Athena Laz & the Medial Archetype Athena Laz discusses her work and explains the “medial” (bridge‑making) archetype that connects inner and outer worlds, conscious and unconscious. 00:09 – Dreams as Mediators of Inner Conflict Examples of how dreams help reconcile head–heart conflicts and guide decision‑making through symbolic imagery and dream figures. 00:13 – Developing Intuition Through Dreams & Play How intuition is often suppressed—and how dream journaling, simple games, and playful practices can rebuild trust in the inner voice. 00:19 – Dreamwork, the Brain, and Intuitive Growth Exploration of how dreaming neurologically and psychologically bridges nonverbal and verbal awareness, strengthening intuition. 00:21 – Sensitivity, Boundaries, and the Collective Unconscious Potential challenges of heightened intuition, including emotional overwhelm, and the importance of grounding and balance. 00:25 – Community, Shared Dreaming & the IASD Conference Discussion of group dreaming, collective wisdom, and the transformative potential of dream‑focused gatherings. 00:33 – Athena's Dreaming Journey & Personal Practice Athena shares how early lucid dreams, a pivotal experience in her 20s, and ongoing dream‑sharing rituals shape her current relationship with dreaming. 00:39 – Nightmares, Lucidity & Finding the Treasure Working with nightmares, recognizing dream signs, lucid practices, and learning to find moments of clarity, hope, and meaning within difficult dreams. 00:52 – Visitations, Meaning & the Possibility Beyond the Self A closing exploration of visitation dreams, love beyond death, porous boundaries of the self, and dreams as a space of profound connection and healing BIO: Athena Laz is a bestselling author, intuitive, and psychologist who helps people connect to spirit and psyche through the medium of dreams and symbols. Her books are Women Who Dance in the Dark: Awaken Your Inner Seer Through Myths, Dreams, and Stories and The Alchemy of Your Dreams A Modern Guide to the Ancient Art of Lucid Dreaming and Interpretation. Connect with her at AthenaLaz.com or on IG @athena_laz Videos available on YouTube at youtube.com/@experientialdreamwork. Popular playlists: “Dream Journal shorts” and “FULL LENGTH VIDEOS”. This show, episode number 352, was recorded during a live broadcast on February 28, 2026 at KSQD.org, community radio of Santa Cruz. Here are links to some other Dream Journal episodes you might be interested in: Intro and outro music by Mood Science. Ambient music new every week by Rick Kleffel. Archived music can be found at Pandemiad.com. Many thanks to Rick for also engineering the show and to Erik Nelson for answering the phones. SHARE A DREAM FOR THE SHOW or a question or enquire about being a guest on the podcast by emailing Katherine Bell at katherine@ksqd.org. Follow on LI, IG, YT, FB, & LT @ExperientialDreamwork #thedreamjournal. To learn more or to inquire about exploring your own dreams go to ExperientialDreamwork.com. The Dream Journal aims to: Increase awareness of and appreciation for nightly dreams. Inspire dream sharing and other kinds of dream exploration as a way of adding depth and meaningfulness to lives and relationships. Improve society by the increased empathy, emotional balance, and sense of wonder which dream exploration invites. A dream can be meaningful even if you don’t know what it means. The Dream Journal is produced at and airs on KSQD Santa Cruz, 90.7 FM. Catch it streaming LIVE at KSQD.org 10-11am Pacific Time on Saturdays. Call or text with your dreams or questions at 831-900-5773 or email at onair@ksqd.org. Podcasts are available on all major podcast platforms the Monday following the live show. The complete KSQD Dream Journal podcast page can be found at ksqd.org/the-dream-journal/. Closed captioning is available on the YouTube version of this podcast and an automatically generated transcript is available at Apple Podcasts within 24 hours of posting. Thanks for being a Dream Journal listener! Available on all major podcast platforms. Rate it, review it, subscribe, and tell your friends.
Having received his Ph.D. in mathematical logic at Brandeis University, Rabbi Dr. Dovid Gottlieb went on to become Professor of Philosophy at Johns Hopkins University. Today he is a senior faculty member at Ohr Somayach in Jerusalem. An accomplished author and lecturer, Rabbi Gottlieb has electrified audiences with his stimulating and energetic presentations on ethical and philosophical issues. In Jewish Philosophy with Rabbi Dr. Gottlieb, we are invited to explore the most fascinating and elemental concepts of Jewish Philosophy. https://podcasts.ohr.edu/ podcasts@ohr.edu
Send me a Text Message here.That's NOT what that means. - Huh. You're right.Sometimes even interpreters don't understand what it means. Did you ever find out what you thought an idiom, phrase, a slang term, a song lyric, or even a poem meant was actually wrong? Inconceivable!Today we explore Robert Frost's poem The Road Not Taken.RSVP now! Robyn K Dean's Workshop March 28, 2026 Support the showDon't forget to tell a friend or colleague! Click below! IW Community Buy Me a Coffee Get extras with a subscription! Share the PODCAST Subscribe to the Monthly Newsletter Listen & follow on many other platforms. Send me a voicemail! [TRANSCRIPTS ARE HERE] Thanks for listening. I'll see you next week.Take care now.
Joel Richardson – Joel's Trumpet features a discussion on biblical prophecy, Middle Eastern geopolitics, and end-times theology. Richardson is known for his writings on eschatology and how contemporary world events may intersect with scriptural interpretation. In this interview, the conversation explores prophetic symbolism, regional conflicts, and differing theological perspectives on the unfolding of history. The discussion highlights how faith traditions interpret global developments through a prophetic lens while acknowledging ongoing debate within Christian scholarship about these interpretations.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-x-zone-radio-tv-show--1078348/support.Please note that all XZBN radio and/or television shows are Copyright © REL-MAR McConnell Meda Company, Niagara, Ontario, Canada – www.rel-mar.com. For more Episodes of this show and all shows produced, broadcasted and syndicated from REL-MAR McConell Media Company and The 'X' Zone Broadcast Network and the 'X' Zone TV Channell, visit www.xzbn.net. For programming, distribution, and syndication inquiries, email programming@xzbn.net.We are proud to announce the we have launched TWATNews.com, launched in August 2025.TWATNews.com is an independent online news platform dedicated to uncovering the truth about Donald Trump and his ongoing influence in politics, business, and society. Unlike mainstream outlets that often sanitize, soften, or ignore stories that challenge Trump and his allies, TWATNews digs deeper to deliver hard-hitting articles, investigative features, and sharp commentary that mainstream media won't touch.These are stories and articles that you will not read anywhere else.Our mission is simple: to expose corruption, lies, and authoritarian tendencies while giving voice to the perspectives and evidence that are often marginalized or buried by corporate-controlled media
Everyone has a next step to take:Say Yes to The Holy SpiritA life directed by the Holy Spirit benefits you and the Mission to save the lost.The Elephant in the Room:I believe in the Holy Spirit, but I'm not sure how I feel about his role in Christian's lives today and the function of Spiritual Gifts.JESUS EMBOIES LIFE IN THE SPIRIT Isaiah 11:1-5 NLTGOD'S SPIRIT GIVES US FULLNESS OF LIFE AND POWER Ephesians 3:16-20 NLTThe Elephant in the Room:Are the Gifts of the Spirit for us today or did they cease once the Church was fully established? 1 Corinthians 13:8-10 ESVThe Fruit of the Spirit:Love, Joy, Peace, Patience, Kindness, Goodness, Gentleness, Faithfulness, and Self-Control.The Gifts of the Spirit:Wisdom, Knowledge, Special Faith, Healing, Miracles, Prophecy, Discernment, Tongues, Interpretation, Serving, Teaching, Encouraging, Giving, Leadership & MercyTHE SPIRIT GIVES US REBIRTH AND RENEWAL THROUGH JESUS Titus 3:4-7 NLT
In this episode of Don't Miss This, Dave Butler and Grace Freeman study Genesis 37–41 and step into the story of Joseph, a story that moves from the pit, to the palace, to the prison, and reminds us that God is present in every season. What begins with favoritism, jealousy, and a coat of many colors quickly turns into betrayal and a seemingly empty pit. Yet over and over again, scripture repeats the same steady promise: the Lord was with Joseph. In slavery, in false accusation, in forgotten years in prison, God was still writing the story, preparing, positioning, and prospering him in ways Joseph could not yet see. This episode invites us to consider our own pits and prisons and ask where the Lord might already be at work. Because the promise was never that we would avoid hard seasons, but that He would be with us through them, redeeming the story in His time. Chapters: 00:00 "Scripture Study & Encouragement" 03:36 "Women in Jesus' Genealogy" 06:53 Ancient Marriage and Family Lineage 16:10 Missing the Bigger Picture 19:27 "God's Guidance Through Seasons" 22:42 "Feeling Tossed Aside" 25:59 "God's Plan in Joseph's Story" 28:14 "Joseph's Hidden Path to Rescue" 32:27 "Faith Preserved Through Trials" 34:42 "Dreams, Jail, and Interpretation" 38:48 "Waiting and Growth in Time" 41:31 "Joseph Interprets Pharaoh's Dream" 46:25 "God Redeems in Affliction" 48:29 "Trust the Author's Plan" 49:55 "I Will Be With You" Sign up for the Don't Miss This newsletter at www.dontmissthisstudy.com #dontmissthis #comefollowme NEWSLETTER LINK: The Don't Miss This video, the prayer poster, and tip-ins for kids, teens, couples and individuals can all be found in this week's newsletter. Sign-up link in bio if you haven't had a chance yet!! www.dontmissthisstudy.com Instagram: @dontmissthisstudy Podcast: Don't Miss This Study Facebook: Don't Miss This Study Follow Grace Instagram @thisweeksgrace Follow David Instagram: @mrdavebutler Facebook: https://www.facebook.com/mrdavebutler/ Subscribe to the Don't Miss This App https://www.dontmissthisstudy.com/app
Muslims have always recognized the Gospels, or Injil, as a holy book. But for most of Islamic history, such recognition was more theoretical than practical, with the Gospels discussed in the abstract than actually read. After all, Muslim scholars studied Arabic, not the Greek or Syriac in which copies of the New Testament were available to them. However, the 19th century saw European Christian missionaries make the Gospels far more widely available to Muslims by printing translations in Arabic, Persian, Urdu and other languages. Among the learned Muslim who responded was one of the most influential Muslim thinkers of the modern era: Sayyid Ahmad Khan (1817-98). In this episode, we explore what motivated him to write a commentary on the Gospel of Matthew in his Urdu work, Tabyin al-Kalam (Elucidation of the Word); how he understood the Christian scripture as a Muslim; and how he used his newfound knowledge of the Injil to argue for the consistency of Muslim and Christian beliefs. Nile Green talks to Charles Ramsey, co-translator of Sir Sayyid's Commentary of the Gospel: Tabyīn al-Kalām, Part 3 (Brill and Maktaba Jadid, 2017).
Holy Spirit spoken word, tongues and interpretation, to Harvest Church of God, "Hear My voice this night says the Lord as I call to your heart come to Me allow Me to wash you and cleanse you, seek Me while I may be found, call upon Me while I am near, for lo I have no pleasure in the death of the wicked, for My grace is a deep grace a reaching grace a saving grace, allow Me this night to work in you, and I will change you for the rest of your days says the Lord."
Holy Spirit spoken word, tongues and interpretation, to Harvest Church of God, "I call you this day to a commitment, though the environment round about you is negative toward Me, walk with Me says the Lord stand with Me says the Lord and I will bless you I will keep you and I will honor you, for I have said in My word I will honor those who honor Me and this day I call you to a commitment that is not popular nor is it easy but I will say this to you when the battle is over My enemy will be cast down and I am exalted still, walk with Me says the Lord be committed to Me for in so doing I will bless you." "There are those that you know who have compromised who know better and yet they go astray, follow not after them says the Lord follow hard after Me and though the way is up and down I will keep you I will bless you and I will strengthen you says the Lord of Host."
Die Bibel ist ein Buch, das fast alle haben und nur wenige lesen. In dieser Folge laden Andi und Thorsten dazu ein, sich neu über die Bibel zu wundern – über ihre Eigenart, ihre Tiefe und ihre Widerständigkeit. Die Bibel ist kein Buch, sondern eine Bibliothek. Zwischen ihren Deckeln versammeln sich Gedichte und Gesetze, Weisheitsliteratur und Weltgeschichte – geschrieben über Jahrhunderte hinweg von Priestern und Propheten. Sodann erzählen sie von ihrer Lerngeschichte, z.B. dass die erzählte Geschichte und die Geschichte der Erzähler zweierlei sind. Die biblischen Texte berichten von kleinen Anfängen und grossen Niederlagen, oft aus einer viel späteren Perspektive. Geschichte wird erzählt, um Gegenwart zu verstehen. Die Bibel hat keine Verfasser – zumindest nicht im modernen Sinn. Viele Texte sind gewachsen und immer neu überarbeitet worden. Viele biblische Texte sind Traditionsliteratur, nicht Autorenliteratur. Die Bibel ist das Produkt eines langen Ringens um Worte für Gott und die Welt. Wer die Bibel liest, steht in einer langen Geschichte. Nicht alle haben dieselbe Bibel. Jüdische, katholische und evangelische Traditionen unterscheiden sich im Umfang ihrer Schriften. Schon der Kanon ist Ergebnis theologischer Entscheidungen. Aber auch im Aufbau des Kanons unterscheiden sich die Religionsgemeinschaften und Konfessionen Man kann die Bibel nicht nicht auslegen. Jede Lektüre ist schon Interpretation. Wer meint, nur «wörtlich» zu lesen, folgt dennoch bestimmten Voraussetzungen. Die Frage ist nicht, ob wir auslegen – sondern wie bewusst wir es tun. Alles in allem: Wer Gott und dem Glauben treu bleiben möchte, muss sich manchmal auf tiefe Wandlungen einlassen. Die Bibel ist ein zutiefst menschliches Buch, voller Spannungen und Entwicklungen. Gerade so ist sie Spiegel des Göttlichen in dieser Welt.
This episode is different. In David's Story, Raven steps away from the usual format of Nephilim Death Squad to begin assembling a deeply personal, chronological account of the strange, supernatural, and life-shaping experiences that have followed him since childhood. From family history and unexplained events to spiritual encounters and moments that changed the trajectory of his life, this episode lays the foundation for a larger story — one that may eventually become a book. The conversation explores memory, trauma, faith, spiritual warfare, and the patterns that only become visible when a lifetime of experiences is viewed as a single narrative. Using storytelling, reflection, and real discussion, the episode begins piecing together how personal history, family lineage, and the unseen world may intersect. This is a raw and personal Nephilim Death Squad episode — less commentary, more testimony.
Clinical Interpretation of a Functional Stool Test with Dr. Ben Weitz. [If you enjoy this podcast, please give us a rating and review on Apple Podcasts, so more people will find The Rational Wellness Podcast. Also check out the video version on my WeitzChiro YouTube page.] Podcast Highlights Dr. Ben Weitz is available for Functional Nutrition consultations specializing in Functional Gastrointestinal Disorders like IBS/SIBO and Reflux and also Cardiometabolic Risk Factors like elevated lipids, high blood sugar, and high blood pressure. Dr. Weitz has also successfully helped many patients with managing their weight and improving their athletic performance, as well as sports chiropractic work by calling his Santa Monica office 310-395-3111.
On this episode of The Tragically Hip On Shuffle, we landed on “Fully Completely,” the title track from The Tragically Hip's landmark 1992 album Fully Completely, and brought together Toronto Mike, Joe Cad of Forever Hip, and Duxoop Douglas to unpack it properly. This is a song that finished #13 in the fan-voted Top Forty Countdown and continues to hold a unique place in the Hip catalogue — not the loudest track on the record, but one that reveals itself more the longer you live with it. With Fully Completely sitting among some of the band's most iconic songs, this conversation digs into what makes the title track endure — structurally, emotionally, and personally — decades laterEpisode SummaryFrom the jump, the panel keeps circling back to how much weight “Fully Completely” carries in such a compact frame. jD points out the song's efficiency — how there's nothing wasted in its structure, lyrically or musically. It moves quickly but never feels slight. Instead, it builds tension through groove and restraint, creating something that feels dense despite its relatively short runtime.Toronto Mike situates the track within the broader context of the Fully Completely album, a record stacked with defining Tragically Hip songs like “Locked in the Trunk of a Car,” “Courage,” and “50 Mission Cap.” In that company, the title track can sometimes feel overshadowed, but he emphasizes how it stands on its own — particularly in live settings, where its emotional and musical arc becomes even more apparent.Joe Cad brings a performer's lens to the discussion, describing “Fully Completely” as his personal favorite Hip song. As the frontman of Forever Hip, he speaks to the physical and emotional experience of performing it, highlighting its gradual build and payoff. He describes it as a kind of musical ascent, where every section contributes to a sense of lift and release by the end.Duxoop Douglas reflects on discovering the song in a different way — through individual listens rather than as part of the original album rollout. His experience mirrors the premise of the show itself: rediscovering The Tragically Hip one song at a time. Over time, “Fully Completely” earned its place as a standout, not because it demanded attention immediately, but because it rewarded repeated listening.Interpretation becomes another thread running through the episode. The panel explores different readings of Gord Downie's lyrics, reinforcing how the song's meaning remains open and personal. Like many Hip songs, “Fully Completely” doesn't hand you a single answer — it leaves space for listeners to find themselves inside it.Topics Discussed• Why “Fully Completely” feels dense and efficient despite its short runtime• The song's place within the Fully Completely album and the Tragically Hip catalogue• Differences between studio and live performances of the track• Joe Cad's experience performing the song with Forever Hip• How listeners discover Hip songs outside of traditional album listening• The interpretive openness of Gord Downie's lyrics• The song's placement at #13 in the fan-voted Top Forty CountdownPull Quote“It's very economical. I don't know that there's 150 words in it. And yet it feels fucking dense, pound for pound.”About Our Guest(s)Toronto MikeToronto Mike is the host of Toronto Mike'd, a long-running podcast featuring interviews with musicians, media personalities, and cultural figures. A lifelong music fan, he brings historical context and deep personal experience with The Tragically Hip's albums and live performances.Joe CadJoe Cad is the frontman of Forever Hip, a Tragically Hip tribute band dedicated to performing the band's catalogue for audiences who continue to connect with the music. His perspective combines fandom with the lived experience of performing these songs.Duxoop DouglasDuxoop Douglas is a dedicated Tragically Hip listener whose discovery of the band unfolded gradually through individual tracks and repeated listening. His perspective reflects the personal and evolving nature of connecting with the Hip's catalogue.Guest LinksToronto Mike• torontomike.comJoe Cad• foreverhip.caDuxoop Douglas• No link providedSubscribeNever miss an episode. Follow and subscribe wherever you get your podcasts.FollowInstagram: @tthtpodsFacebook: The Tragically Hip Podcast SeriesSupportIf you value this work and want to help keep it going:buymeacoffee.com/tthtop40Support this podcast at — https://redcircle.com/tthtop40/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Roger Barlow is Director of LATAM Translations. He is based in São Paulo, Brazil. Roger is British and has lived in Brazil since 1998. Since 2001 he has focused on helping Brazilian companies engage with a global audience. This involves a significant amount of translation from and to Portuguese. Multilingual CX is a subject we have often covered on CX Files so Mark decided to call up Roger because of his experience managing a company that is entirely focused on translation. How has AI impacted translation and will we see a complete replacement of translation because AI can now do this work? The answer may be surprising. AI is getting better, but the reality is still that many humans don't understand each other so there are many subtle messages and meanings that may still require human attention. CX leaders considering a complete move to automated multilingual support may need to take these ideas on board - day-to-day basic services can be automated, but it's still not possible to achieve 100% accuracy using AI in translation or interpretation. https://www.linkedin.com/in/roger-barlow-87270991/ http://latamtran.com.br/en/ Summary: Mark Hillary and Peter Ryan discuss the impact of AI on translation services with Roger Barlow, who runs LATAM Translations in São Paulo. Barlow highlights that while AI can handle basic translations, it struggles with nuances and context, especially in complex documents like ESG reports. He notes that most of his work comes via email, and the pandemic led to a permanent shift to remote work - WFH is now normal. Barlow also mentions that AI is often used without permission, leading to errors. He predicts a potential pushback against AI-driven translation due to its limitations in conveying subtle meanings and maintaining document quality.
Interpreters play a critical role in ensuring meaningful access to justice for people who speak languages other than English. In the latest episode of The Callover, Brisbane-based court interpreter and forensic translator Carl Gene Fordham sat down with host Georgia Athanasellis to talk about the realities of interpreting in legal settings. Their discussion shed light on the often-unseen role and explores when and how lawyers should engage interpreters, the practical realities of working with clients with limited English, and the challenges that can affect accuracy and fairness in legal proceedings. To find Georgia: https://www.linkedin.com/in/georgia-athanasellis-21713715a/See omnystudio.com/listener for privacy information.
Paul David is a researcher and commentator on demonology and exorcism, examining historical traditions, religious practices, and cultural interpretations of spiritual oppression and deliverance rituals. His work explores how different faith traditions understand negative spiritual forces, the symbolic role of exorcism, and the psychological and social dimensions often associated with such experiences. By placing demonology within theological and historical context, David encourages thoughtful discussion about belief, ritual, and the intersection between spiritual interpretation and human behavior.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-x-zone-radio-tv-show--1078348/support.Please note that all XZBN radio and/or television shows are Copyright © REL-MAR McConnell Meda Company, Niagara, Ontario, Canada – www.rel-mar.com. For more Episodes of this show and all shows produced, broadcasted and syndicated from REL-MAR McConell Media Company and The 'X' Zone Broadcast Network and the 'X' Zone TV Channell, visit www.xzbn.net. For programming, distribution, and syndication inquiries, email programming@xzbn.net.We are proud to announce the we have launched TWATNews.com, launched in August 2025.TWATNews.com is an independent online news platform dedicated to uncovering the truth about Donald Trump and his ongoing influence in politics, business, and society. Unlike mainstream outlets that often sanitize, soften, or ignore stories that challenge Trump and his allies, TWATNews digs deeper to deliver hard-hitting articles, investigative features, and sharp commentary that mainstream media won't touch.These are stories and articles that you will not read anywhere else.Our mission is simple: to expose corruption, lies, and authoritarian tendencies while giving voice to the perspectives and evidence that are often marginalized or buried by corporate-controlled media
Barry H. Downing is a theologian and author best known for The Bible and Flying Saucers, a work that interprets certain biblical passages—such as visions in Ezekiel and encounters described in Exodus—as possible encounters with advanced extraterrestrial technology. Downing explores how ancient peoples might have understood unfamiliar aerial phenomena through the religious language available to them at the time. His work blends theology, ancient texts, and speculative interpretation, contributing to ongoing debate about how spiritual narratives may intersect with unidentified aerial phenomena.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-x-zone-radio-tv-show--1078348/support.Please note that all XZBN radio and/or television shows are Copyright © REL-MAR McConnell Meda Company, Niagara, Ontario, Canada – www.rel-mar.com. For more Episodes of this show and all shows produced, broadcasted and syndicated from REL-MAR McConell Media Company and The 'X' Zone Broadcast Network and the 'X' Zone TV Channell, visit www.xzbn.net. For programming, distribution, and syndication inquiries, email programming@xzbn.net.We are proud to announce the we have launched TWATNews.com, launched in August 2025.TWATNews.com is an independent online news platform dedicated to uncovering the truth about Donald Trump and his ongoing influence in politics, business, and society. Unlike mainstream outlets that often sanitize, soften, or ignore stories that challenge Trump and his allies, TWATNews digs deeper to deliver hard-hitting articles, investigative features, and sharp commentary that mainstream media won't touch.These are stories and articles that you will not read anywhere else.Our mission is simple: to expose corruption, lies, and authoritarian tendencies while giving voice to the perspectives and evidence that are often marginalized or buried by corporate-controlled media
The griffin rolls his chariot up to the foot of a denuded tree as Beatrice descends out of her ride. The symbolism (the allegories, in fact) become increasingly murky, difficult to parse, especially when the griffin says his one and only line in COMEDY.Dante's Garden of Eden is a place where the games of interpretation kick into high gear. Nothing is what it seems . . . yet what it is is a matter of much debate.Join me, Mark Scarbrough, as we work through this increasingly complex passage on our way to the final apocalyptic vision of PURGATORIO.To help support this work with a one-time donation or a very small on-going stipend, please consider using this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:04] My English translation of PURGATORIO, Canto XXXII, Lines 28 - 48. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com.[03:04] Statius, both physically and thematically in the passage.[05:55] Adam and Eve, with notes toward the theological fall of mankind.[09:19] The stripped tree in the Garden of Eden . . . but which tree?[14:49] The griffin, becoming a more difficult allegory with his one and only line in COMEDY.[21:06] Beatrice and her (complex) descent from the chariot/cart.[25:57] Rereading the passage: PURGATORIO, Canto XXXII, lines 28 - 48.
Melissa Cynova is a tarot reader, teacher, and author best known for Little Fox Tarot, a guide that presents tarot as a practical, approachable tool for insight, self-reflection, and everyday decision-making. Cynova's work strips away unnecessary mystique and focuses on clear interpretation, intuitive reading techniques, and ethical client practice. She emphasizes that tarot functions best as a framework for awareness and personal growth—helping users explore patterns, clarify choices, and develop confidence in their own interpretive voice.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-x-zone-radio-tv-show--1078348/support.Please note that all XZBN radio and/or television shows are Copyright © REL-MAR McConnell Meda Company, Niagara, Ontario, Canada – www.rel-mar.com. For more Episodes of this show and all shows produced, broadcasted and syndicated from REL-MAR McConell Media Company and The 'X' Zone Broadcast Network and the 'X' Zone TV Channell, visit www.xzbn.net. For programming, distribution, and syndication inquiries, email programming@xzbn.net.We are proud to announce the we have launched TWATNews.com, launched in August 2025.TWATNews.com is an independent online news platform dedicated to uncovering the truth about Donald Trump and his ongoing influence in politics, business, and society. Unlike mainstream outlets that often sanitize, soften, or ignore stories that challenge Trump and his allies, TWATNews digs deeper to deliver hard-hitting articles, investigative features, and sharp commentary that mainstream media won't touch.These are stories and articles that you will not read anywhere else.Our mission is simple: to expose corruption, lies, and authoritarian tendencies while giving voice to the perspectives and evidence that are often marginalized or buried by corporate-controlled media
Something To Think About Series #342 Thought of the day from Venerable Robina Courtin
Is Romans 6 really "simple"?This episode examines a common claim often heard in preaching—that Romans, and especially Romans 6, is clear and straightforward
For the sermon notes click here!
Anneke Hogeland, co-author of The Trituration Handbook: Into the Heart of Homeopathy, walks us through the practice of triturations, a careful process of preparing remedies that often gets overlooked in homeopathy. She shares how her training in the Netherlands and collaboration with Judy Schriebman led to the creation of their definitive guide, filling a gap in how triturations are taught and practiced. The conversation explores practical examples, from bird remedies to calendula and persimmon, showing how these preparations can reveal both physical and emotional insights. Anneke also talks about the unexpected challenges of triturations and how to approach them with awareness and intention. Stories from her work, including a patient with cancer, highlight the real-world impact these remedies can have when carefully prepared. Episode Highlights: 02:44 - How it all began 06:46 - The sign of a successful trituration 10:54 - An unforgettable experience 13:10 - How calendula helps old wounds 16:12 - Upcoming Trituration of Male and Female Feathers 19:27 - The Persimmon Remedy 25:51 - Proving stories: unexpected effects 30:46 - Experimenting with Trituration Techniques 37:42 - Finding what works best 39:54 - The Role of Communication in Triturations 44:00 - One-day vs multi-day triturations 48:11 - Interpretation of animal appearances 51:17 - Following the dream thread 55:58 - Should family expect unusual behavior when doing trituration? 01:01:28 - Best place to purchase Anneke's books 01:08:30 - Anneke's first homeopathic experience About my Guests: ANNEKE C.H. HOGELAND, MS, MFT (1948 – present) practiced as a homeopath, psycho therapist, and hypnosis expert in and around Berkeley, California. Anneke leads Family Constellation Therapy workshops worldwide. She graduated from the Pacific Academy of Homeopathy in San Francisco in 2000. A Dutch citizen, she first came to the U.S. in the late sixties for college, but soon after her arrival became completely enchanted with hot air ballooning. She traveled the world for many years as one of the first female commercial balloon pilots and set a world altitude record at 28,036 feet in 1977. Early in her homeopathic career, Anneke studied extensively with European homeopaths and found the quality of teaching, research and practice was frequently moving into realms that were not discussed in American schools. In Germany they were triturating remedies to higher levels (C4 homeopathy) leading to a greater understanding of remedies. Jan Scholten was classifying the minerals and elements. Roger van Zandvoort was working on the Millenium repertory, and researcher Frans Vermeulen was organizing and correcting the entire Materia Medica in significant ways. Alize Timmerman, as the foremost proponent of C4 homeopathy in the Netherlands, was spreading this work far and wide across the world. As the founder of HomeopathyWest, Anneke has organized many homeopathic seminars in the San Francisco Bay Area; Judy continues this work. Anneke is semi-retired now and moved to Portugal in 2018. Find out more about Anneke Website: https://homeopathywest.com/about-us/ If you would like to support the Homeopathy Hangout Podcast, please consider making a donation by visiting www.EugenieKruger.com and click the DONATE button at the top of the site. Every donation about $10 will receive a shout-out on a future episode. Join my Homeopathy Hangout Podcast Facebook community here: https://www.facebook.com/groups/HelloHomies Follow me on Instagram https://www.instagram.com/eugeniekrugerhomeopathy/ Here is the link to my free 30-minute Homeopathy@Home online course: https://www.youtube.com/watch?v=vqBUpxO4pZQ&t=438s Upon completion of the course - and if you live in Australia - you can join my Facebook group for free acute advice (you'll need to answer a couple of questions about the course upon request to join): www.facebook.com/groups/eughom
Deceiving Demon Aliens (1) (audio) David Eells – 2/22/26 From Donald J Trump's X account on Thursday, 2/19/26: Donald J. Trump has now instructed the Secretary of War, (Pete Hegseth) and other relevant Departments and Agencies, to begin the process of identifying and releasing Government files related to alien and extraterrestrial life, unidentified aerial phenomena (UAP), and unidentified flying objects (UFOs), and any and all other information connected to these highly complex, but extremely interesting and important, matters. GOD BLESS AMERICA! There are many people convinced of “aliens” or “guides” that they feel are friendly to humanity, which is a strong delusion because all of the aliens are demons, as the Scripture says. Have you noticed that many of the Planet X / Nibiru researchers have fallen for what they read the ancients said about aliens showing up when Planet X did? They were deceived by demons as a type for our day and they worshipped them. We should not be deceived; they are again being released by God to deceive. Jud.5 Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. 6 And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day. It is possible they will play the good alien / bad alien game to drive the multitudes into the camp of the so-called “good aliens,” but they are all demons. All angels good or bad can manifest as men according to scripture and in dreams and experiences of many. Fallen angels, as aliens, love to claim they planted us on this earth to destroy thoughts that God did this. Satanists are always liars, thieves, fornicators, adulterers, and pedophiles. They also sacrifice women and children. They are perverts because their father demands it. A group of 14 of these graduated from factions “every vile deeds” to satanists who persecuted us and lusted after our women. They took their women through rape and witchcraft. On a Sunday night the Lord spoke to me clearly that on Monday at 7:00 they planed on having an orgy and He was going to kill them all. I spoke to one who knew them who confirmed this plan of theirs. Their were 14 witnesses that these all fell dead at 7:00 am. Then one by one they disappeared in front of the witnesses. An angel told me that they had placed them near their homes around the country so it wouldn't look like a massacre, although there was not a wound on any of them. Others also from the faction died over time. There are many witnesses that the demons of these people appeared as them in front of us, in a normal setting, to get us to accept them. But the Lord told us to rebuke or ignore them and not to give them permission to continue. They appeared perfectly as their victims whom we knew were dead. The human victims did not come back from the dead because they did not touch their money, wives, or vehicles and we did not give them permission. The satanist leaders demon came down our brother's dead end road with another in his truck to visit a factious couple at the end of the road and these two went in the couples house. Our brother saw them and he had a video camera on his own house pointed down the road they came in on. He found it working, as usual showing every vehicle coming down this dead end road, but the demons and their vehicle did not show up on the video. The brother called me and told me while this was happening, so I called across town to ask if that satanist's truck was where he left it when he died, and it was, so they were in a demon created vehicle just like it. I then asked a sister who had the gift Jesus had when he saw Nathaniel under the fig tree before meeting him. I asked her to look in the factious couple's house and she did and said no one was there. Our brother saw them go in the house but later when he looked the truck was gone and once again they were not on the video and this was the only way out, it was a dead end road. Some would think these were ghosts but they were not. We had another instance like this. Father was teaching us about impersonating demons or familiar spirits. So, we can see that demons can masquerade as people or aliens and their UFO vehicles. Some Christians have found themselves face to face with aliens and rebuked them in Jesus name and they disappeared. A Christian friend of mine, Col. S.C. worked in the military around the underground aliens and he told me, “David, those aliens are demons who can pass through walls effortlessly.” Concerning fake aliens: Inter-stellar space travel is not possible according to the laws of physics. These are interdimensional beings, demons from the second heaven, not Interplanetary travelers. So, let me share some revelations from some brethren, who have received warnings and dreams relating to this alien, aka demon deceptions. Aliens Are Demons Manifested in Flesh G.C. - 06/15/10 (David's notes in red) In my dream, I was outside in a populated area, maybe in a park or something. It was nighttime and it seemed like any other summer night. All of a sudden, a lot of strange lights started appearing in the sky. First, it seemed like hundreds of shooting stars falling to Earth; then, as the light became more illuminated, the objects took the shape of spacecraft. The night sky was lit up like the Fourth of July! Everyone was shocked and amazed; from east to west, the sky filled with this armada of craft entering Earth's atmosphere. (What the ancients believed were aliens, who showed up during the time of Planet X, according to their writings, were in fact demons who are fallen angels and can take on the appearance of physical bodies, just like God's angels do in scripture. But the fallen angels do it for the purpose of deception. The Tribulation covenant could be made under the cover of catastrophes. Just as the Woman is going into the wilderness, there is a war in heaven and Satan and his fallen angels are cast to earth to deceive the whole world. Rev.12:9 And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him. We also received a dream of a bright star falling from heaven and the confirming scripture Isaiah 14, where Satan is falling from heaven. Isa 14:12-13 How art thou fallen from heaven, O day-star, son of the morning! how art thou cut down to the ground, that didst lay low the nations! 13 And thou saidst in thy heart, I will ascend into heaven, I will exalt my throne above the stars of God; and I will sit upon the mount of congregation, in the uttermost parts of the north; 14 I will ascend above the heights of the clouds; I will make myself like the Most High. 15 Yet thou shalt be brought down to Sheol, to the uttermost parts of the pit.) Satan deceives men into thinking he is God, and he is pleased with unregenerate, falsely called “good men,” which is the doctrine of the New Agers. 2Co.11:13 For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ. 14 And no marvel; for even Satan fashioneth himself into an angel of light. 15 It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works. The Alliance is bringing about many good moral changes, but it appears they are complicit in this deception of the nations. Rev.18:23 and the light of a lamp shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the princes of the earth; for with thy sorcery were all the nations deceived. Back to the dream, I was very skeptical, even while seeing this with my own two eyes. I confidently told everyone, “Don't be fooled; it's a hologram!” (Which is one of the theories.) I thought these sights were just a crafty trick (which is true but not as a false vision) but then the ships started to get closer to the ground and they ultimately landed. By this time, I was starting to get bewildered; I didn't know what to think. I was really caught off guard. I thought for sure it was all some sort of illusion by the evil rulers of the world. (Is the Alliance in on the plan of “strong delusion”, which is according to God's will to separate the wheat from the tares? 2Th.2:8 And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming; 9 even he, whose coming is according to the working of Satan with all power and signs and lying wonders, (Can fallen angels perform lying wonders? Did we get to vote on joining the Galactic Federation?) 10 and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God sendeth them a working of error, that they should believe a lie: 12 that they all might be judged who believed not the truth, but had pleasure in unrighteousness. It appears in this dream the fallen angels' deception is so strong that God's people will be tested to see who really believes. Mar.13:22 for there shall arise false Christs and false prophets, and shall show signs and wonders, that they may lead astray, if possible, the elect.) Once the craft landed, the door opened and some humanoid beings walked out. Everyone was amazed and startled at the same time. I couldn't believe my eyes. Still believing this was a hologram, I ran over to the ship to touch it and realized it was real. (Satan and his angels are very technological, if they have to be, and have the ability to manifest and interact with the physical realm. They gave men atomic bombs and anti-gravity flying saucers.) I swallowed hard, realizing I was wrong, and I ran back to the crowd. The humanoid beings dressed in Star Trek-type apparel were being led out by a blond-haired woman. (There is a woman who has introduced many to speaking and hearing from aliens. This is no different than a seance, which is speaking to aliens called familiar spirits.) I, being overwhelmed and slightly intimidated, ran up to her and began to rebuke her in my tongue language. (I often do this in dreams when I feel physically or mentally helpless against an enemy; it often gets me results.) I thought for sure she would shrivel up in a puddle of goop, like something out of The Wizard of Oz. But, to my astonishment, she just kind of pushed me out of the way, without even acknowledging me. I was perplexed. (The answer to this is, when God sends a delusion to deceive the evil world, we cannot cast it down, nor should we try to. 2Th.2:11 And for this cause God sendeth them a working of error, that they should believe a lie: 12 that they all might be judged who believed not the truth, but had pleasure in unrighteousness. As you can see, we only have authority to help the believers.) I watched the group of beings disperse into the crowd. It seemed like they had specific orders and didn't even stop to talk to anyone; they just went about whatever it was they were sent here for. I remember being surrounded by hundreds of people like me -- everyone just totally in awe of what they saw. After some time, I started to see the beings again, but now they did not look like humans. They had glass faces, like ice. It was like they were wearing a mask, but they weren't -- I could see through their heads and nothing was inside. (fallen spirits) They had hideous, clown-like faces with big smiles, like jack-o-lanterns. (Thinking these beings to be mere humanoids while in fact they are demon-possessed is more common than we think. But the whole world outside of Christ will be deceived and possessed.) They were now corralling people like cattle in different areas (FEMA camps). The adults were forced to separate from the children and were taken to a designated area. The children were all taken to another area and placed in long lines, all of which led into a large circus-like tent. (This alien disclosure will bring much confusion and distraction as well as cause some people to give up their faith in the One True God.) None of the children quite knew what was happening; they were all a little less concerned than the adults. I remember leaving the adult group and running over to see what was happening to the children. After seeing what was taking place, I immediately woke up. I Met Satan :o) G.C. - 4/19/11 I would like to share a dream I had that confirms we should not fear Satan or evil. Evil is not as powerful as our minds sometimes imagine, and Satan is no different. I dreamed that I was with an unknown person in this dream who I believe was an angel. I could tell he knew a lot more of what was going on than I did. I accompanied him everywhere he went. I was like an observer. Toward the end of the dream, we entered an elevator. This elevator took us deep inside the Earth. I was told we were going to Hell to see Satan. The ride took a long time and my mind was wondering about how Satan would really appear. I was thinking, “Would he be intimidating? Would he be scary? How would I react to seeing him?” Once we arrived at the very bottom, the door opened. I looked around and we were inside a very large, dark cave. Hell was just like I'd imagined it: Big, dark and cavernous. I looked out of the area we were in and looked out into the larger opening. I saw armies and very sophisticated weapons. There was violence taking place and fire was everywhere; it was almost like a war itself. One of the weapons spotted us as we came out of the elevator and fired a missile at us, but it missed and exploded against the wall. My companion, the angel, was never frightened; it was like he knew nothing could hurt him. As he walked, I followed; he knew right where he was walking. He came to a door off in a dark corner of the cave. I realized this was Satan's office. Behind the door was the evil one himself. My heart was racing, not from fear but from the suspense. The angel I was with opened the door and there sat Satan in a chair behind a desk. But to my amazement, Satan was not a seven-foot giant with goat horns. He was a clown. Yes, a clown. And a cartoon clown at that. I was shocked and a little disappointed. I was expecting something more terrifying. Clearly the Lord is saying that Satan and his demons are putting on a false face but are not to be feared. Luk.10:17 And the seventy returned with joy, saying, Lord, even the demons are subject unto us in thy name. 18 And he said unto them, I beheld Satan fallen as lightning from heaven. 19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. The angel then revealed to me that Satan is planning something big for Earth. During our trip back up in the elevator, I saw all these green vines shooting up through the elevator shaft from Hell and they were headed straight to Earth. There were a lot of them, like something from Jack and the Beanstalk. But instead of reaching from Earth to the heavens, they were going from Hell to the earth above. Then I woke up. (According to the follow up dream that Father gave him recently, the vines represent the alien deception that satan is sending to earth from the pit of hell.) G.C. said, “Below is a continuation from the dream above from 2011 called. “I Met Satan”. It has the “green vines connection” where green vines were growing up from hell, and the angel told me, “Satan is planning something big for Earth.” Well, it seems the green vines finally made it to Earth and the plan is revealed.... Satan is Planning Something Big for Earth G.C. - 5/13/22 G.C. said, “For a little context, many years ago I worked for mortgage companies securing and repairing vacant foreclosures.” I dreamed that my dad and I had been given a work order to secure and inspect a foreclosed home in Los Angeles, California. (Los Angeles means, “The angels.”) It was a big house in a nice neighborhood. It was owned by a black husband and wife in their 50's or 60's. (UFOs and aliens were big in the 50's and 60's. The black couple owning the house could represent that this is a house of sinners submitted to darkness.) (I gathered this information by looking at their family photos still left at the property.) I thought these folks looked very successful from the photos. It didn't make sense to me how they could lose their house to foreclosure. (Foreclosure means that they can't pay their debt so the house is taken back. The debt for our house has been paid by faith in Jesus. If it's not paid because there is no faith, then it belongs to the devil.) I thought maybe one or both of them died. But I wasn't sure. I just knew something was amiss. (When one loses one's house to the devil, their soul is his too.) We proceeded through the large house, taking photos with a camera I had rented at a local camera shop. These photos were to be provided to the bank. Then we walked into the basement and to our utter amazement, we saw a small alien infant tangled up in green vines that appeared to be growing from the floor of the basement. (And according to the previous dream, they came straight out of hell. This represents the alien deception.) The vines were attached to the wall and the infant was wrapped up in them. He had a large brown head with 2 large eyes. When we saw him and approached him he became aggressive and hissed at us. (The aliens/demons hate Christians.) I remember taking the rented camera and snapping pictures of him. Even though I was astonished at this, I was not overly distracted by it. I proceeded with my work at the property. My dad and I decided not to show the photos to anyone as it would become a distraction to the public. (Could this represent the Father hiding things from the wise and prudent and revealing them unto babes?) I knew people would not be ready to see this. I downloaded the photos, removed them from the camera and told my dad to return the camera to the shop. Later, I sent my report and inspection photos to the bank. The next day, I was out and about and realized the whole world was aware of the alien we had found! They had our photos! They were in every publication and on every news station. I had no idea how this had leaked. (True Christians will recognize this Demon/Alien deception, while the rest of the world will swallow the lie, like the waters out of the mouth of the Dragon.) I assumed it was because we returned the camera and the camera shop found the photos on the device and released them. I knew we had discovered it, but no one would ever know our identity. I was ok with that, but I was a little disturbed by how and why they were released. The world was in a frenzy, to say the least. A few days had passed and I was sent back to the same home by the bank to remove the small area of vines growing in the basement. When I got back to the house, the alien child was gone, but the basement dining room was now absolutely full of green vines. (This will be a worldwide deception that will be ‘fed' to all the people.) The walls and ceiling were now covered. I was supposed to remove them, and it was a daunting task. Then, my dad showed up, and we were talking about the alien. The next thing I knew, I stumbled across the rented camera in the basement. I got so upset at my dad because he returned the case but not the camera. (Honestly, I was worried about the late fees. Lol) He said he forgot to look inside the case when he returned it. I realized something strange had happened. How did the world know of the alien if we never took the camera back? Who released the photos? Then I woke up. (2Th 2:8-12 And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming; 9 even he, whose coming is according to the working of Satan with all power and signs and lying wonders, 10 and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God sendeth them a working of error, that they should believe a lie: 12 that they all might be judged who believed not the truth, but had pleasure in unrighteousness.) Visions of the Fake The Rapture Posted on 25 August, 2006 by Susan-Defenders Of The Faith “For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths.” 2 Timothy 4:3-4 I have personally experienced what I believe John experienced in Rev.4:1-2 on many occasions, with my spirit being with The LORD and how my flesh, as well as John's, did not leave earth. Shortly thereafter, this is what I heard and what was seen during my vision. All television stations, radio news reports, and local churches were telephoning their parishioners, they were trumpeting locations throughout all major cities, instructing the followers of Christ where to go to be “raptured up to be with The Lord”. The TV showed the drama on every channel with people screaming, “It IS the Rapture, Praise God! Let us go to where God IS waiting for us so we will not be left behind in this unbearable tribulation! Quickly now, run!” Not only was this chant being heard from the media, but it was in the air everywhere, near and far. Thousands upon thousands who previously had not come out of their homes for many days, due to fear of being outside from the foreign military stationed everywhere, in a frenzy, flocked to the appointed places where circular aircraft were positioned in the sky between the tallest buildings. (The demons have these space crafts and have given them to governments as crashed so they could reverse engineer them.) The military stood by, unusually silent and still as they let the masses pass, pressing onward to their predetermined destinations. It did not seem unusual to anyone to see such aircraft, and people were not in the least frightened by their being there. Mostly those confessing to be Christian and even those who did not confess to be a Christian believed it to be the army of The LORD our God, i.e., the Rapture. I could see myself making my way quickly to one of the closest locations to warn people, but my screams of “NO! – Don't Go! It Is NOT The LORD!” were lost as people disappeared under the faint laser type light beamed down from the whirling circular crafts while the sounds of “Here I am Lord, save me!” permeated above all else. (This represents people becoming captive to the Demon/Alien deception.) My heart was heavy with an overwhelming sadness, and my eyes streamed down tears as I grievously watched the great deception. As I looked up, I could somehow hear the horrific screams of those that had been deceptively “beamed up”, (Into the false light) but no one else appeared to hear them or their muffled cries of, “Forgive Me, Lord”, over the turmoil below. During this vision, the following Scripture came forth into my mind and is now seared forever upon my mind and heart. “Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.” Matthew 24:23-26 I share this information with you because it bears witness with everything I have received from the Lord Jesus Christ over the last ten years. UFOs are real. They are both man-made technology as well as demonic entities. The Lord has also confirmed to me by the testimony of others that some UFOs are living biological entities which are known to some in the UFO community as critters. It is my testimony that these are what the scriptures refer to as “lying signs and wonders”, as well as “wonders in the heavens.” Source: Republished from the eBook ‘UFO Dreams & Visions of Our Future' (PDF eBook) Fully Vaccinated Easily Traced by UFO's 2/7/2023, Sister Gladys Greetings, brothers and sisters, I had a few dreams regarding these end times that I would like to share with you. UFO Invasion of Earth I was in my kitchen, and it appeared that the roof was open because I looked up and saw the moon and sun were red. I went outside and saw UFOs, spaceships in different forms descending towards the earth. There were so many of them and they spread all over the earth. I suddenly heard something like the sound of a motorcycle and my two nieces disappeared. I knew in my spirit that those demonic UFOs had taken them. I fell asleep again, and I dreamed the second part of the first dream: We went outside the house with my brothers, and we looked up to the sky, we saw UFO spaceships, one was a light green color, it was in the shape of a square, and it was descending towards our direction, it had some antennas, and it was taking pictures of us, I turned my back towards it so it would not see my face; that spaceship was seeking to take pictures of my face, I felt frustrated, in my spirit. I knew that they could easily trace the people and my brothers who were fully vaccinated with the Covid-19 shots; they could not trace me because I was and am not vaccinated. (A demonic imposed MRNA shot that changes your DNA and removes your resistance to disease.) We must watch and pray so we will not be deceived. Do not take the vaccines, and if you did, you must repent and ask the LORD JESUS to cleanse your blood and your DNA before it is too late. Do not take the final part of the mark of the beast from Revelation 13. Watch & Pray so that you don't fall into temptation. Spawns of Satan and Their Inevitable Destruction 10/3/2023, Olasubomi Williams Psalm 21:8-13, Psalm 24:7-10, Bel and the dragon 1:23-28, Daniel 12, 2 Timothy 3:1-17 Children, do not believe everything you see on your news, media, and entertainment. For these things are meant to bring fear and chaos into your life. Satan is a chaos bringer. He likes to cause chaos for my children for as much and as long as possible. Soon, the chaos in this world will cause Satan to reign and dominate your landscape, and you will see hell in all its glory. There will be no peace. Do not be deceived. Peace will be taken from the earth until I come. Anyone promising you peace is lying to you and does not wish well for your soul but rather destruction. Your souls are precious to me. You do not know how precious your soul is to me. When I breathe life into you, I made you mine. I placed my signature in you. My very essence is in you. Even after you fell, I still retained my essence in you. However, Satan wants you to forget that and focus on his own agenda, which will cause you chaos and panic. If you have faith in me, and you are truly my own, you will see my blessings poured out in you like a well of water poured upon a man, so shall my love, joy, peace, patience, long suffering, gentleness, meekness, kindness, self-control, and temperance be poured upon you. My words shall be your fruits. The fruits are your behaviors and characters that reflect who you are as a person. This is why I say, by their fruit, you shall know them. If you eat and consume my fruits, you will have my attributes and see the way I see. This is why my servant David said, “I have tasted of the Lord and behold he is good”. I am good. Come to me and taste of me and see for yourself. However, these spawns of Satan, in whom I will thoroughly wipe out from the face of the earth, have no fruits. They are barren entities and have no souls. They are soulless, heartless creatures who reflect their father satan whom in all senses is a deceiver. Satan is a master manipulator. He likes to manipulate the minds of men to rebel. He stirs up the heart of men to rebel against me and my followers. This is his common tactic. However, he has taken it up a notch now. He has now created agents with different mixings and different demonic races to create brand new species that are completely abominable to me. You call them aliens; I call them fallen ones and demons. These are demonic creatures with flesh, strange flesh. (They, like all angels, can appear in any form, including aliens.) They are not of me, and in the time of the end, many of these entities will come out and deceive mankind. (We have seen them taking on dead human forms to deceive. They also take on humanoid forms as aliens.) Do you think that everyone you see around you are humans? Think again. For without my Spirit, you will lie with strange flesh, and your human pattern will change. If you have lain with these beings in the past, it is time to come to me in prayer and fasting, for you have entered into a covenant with demons and fallen entities, and the only possible way to come out of it is by prayer and fasting. (We know a man who has done this and looks like he is dying. If you sleep with satanists their demons enter you.) But in the time of the end, there will be given no such grace, because you will know fully well who these beings are, and if you choose to sleep with them afterwards, then your salvation warranty will be null and void. (Jas 4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin.) There will be many of these demonic entities walking around the earth, bringing new technologies, breakthroughs, and devices to deceive mankind into a false enlightenment; an enlightenment of darkness and hell. Those who choose to accept these deceptive beings and welcome them into your abode will have a part to take in the lake of fire. You should not under any circumstances take in these fallen and soulless creatures. When I was with you, abiding by you, you did not welcome me, I who gave you life and gave my life for you, and I am with you at all times. But you want to welcome a stranger, a wicked entity whom you know nothing about, into your homes. You are quick to adopt and use technologies given to you by the fallen ones, but you will not study my words. I pity your very souls. Repent, and come out of mystery Babylon. Come out of Babylon and the teachings of Babylon. Out of the whore who has defiled herself with her abominations. In the end, I will cast satan into the abyss, and I will destroy and wipe out every one of these strange flesh. They will be destroyed and cast into the lake of fire that burns for all eternity. Any man or woman who partakes in the abominations of strange flesh will also join them, and there will be no repentance for them. Come and taste of me and see that I, Yahushua ha Mashiach am good. Your King, your God and your very High priest. That is all, vessel. The Mothership / Aliens 7/6/2021 Linda Hasche Luke 21:26-28 “People will faint from fear and expectation of the things that are coming on the world, because the celestial powers will be shaken. Then they will see the Son of Man coming in a cloud with power and great glory. But when these things begin to take place, stand up and lift up your heads, because your redemption is near!” DREAM Part 1: A huge “mother ship” appeared in the sky. I saw a massive number of people stunned and staring. I glanced at the mother ship, then looked away at the people. I saw ALL who stared at this ship have their eyes changed while going into some type of trans-like state. (demon possession) The people were drawn to the ship to get onto it. I absolutely knew this was demonic and evil. I left and went inside a building to hide. I saw my brother James with his dog Cody. James also knew this wasn't good and didn't want to have anything to do with it. I then saw entities that were in the shape of a human coming after me. I then woke up. After getting up for a bit, I went back to sleep and back into the dream. DREAM Part 2: After all the people had gotten on the mother ship, I thought I was safe from the evil, but that was not the case. The entities were looking for ALL humans to capture them. I was then in a house similar to what I grew up in, located in the city of St. Louis. My brother James was again in this part of the dream with his dog Cody. The entities were coming into the house with people who had been mind-controlled. I saw the eyes of these people had symbols in them rather than human eyes; they were totally mind-controlled. My brother James chose to go with them because he was so ill and knew he couldn't make it on his own. These mind-controlled people and the entities with them were trying to convince me that I needed to go with them too. I started SHOUTING, “Jesus, Jesus, Jesus!!!” Then I started speaking in tongues LOUDLY. Using the name of Jesus immobilized them. They all stopped as if frozen. I then started SHOUTING, “Father, send Your angels!!! Father, send Your angels!!!” Then suddenly an angel of the LORD appeared in the doorway. All of the mind-controlled humans and the entities had to leave. Both the angel and I went outside. I saw small groups of people who had also hidden from the entities when the mother ship appeared. (Saved from the alien deception) They were ALL Christians, and they were all saved from the evil. I woke up. Interpretation/understanding: My brother James and his dog, Cody, both passed away last year (May 2020). My brother was very ill, but was strong in the LORD Jesus and ready to go be with Him. Many will pass away, and many have passed away in 2020 and 2021 who were also strong in the LORD, but the Heavenly Father chose (and will choose) to take people home to keep them from the evil to come (Isaiah 57:1-2). (Many have died from taking the VAX) The people who all stared at the mother ship and became “mind-controlled” are ALL of those who took the CV-19 death “jabs”; they will not be able to resist the frequencies that come from the skies, that will turn on the nano-particles that were injected into them. These people will become zombie-like. They will ALL want everybody to take the CV-19 death “jabs” and will be helping the entities (fallen angels/demons) try to convince non-jabbed people to take the death jabs. The AMAZING part of this dream, when it looked like I was going to be captured: the name of JESUS caused the entities and mind-controlled people to stop and freeze. Also, the Heavenly Father sent an angel to protect me from planned harm. ALL Christians who did not take the CV-19 death jabs were spared from the mind-control that was going to happen. Why the mother ship? Because fallen angels are behind ALL of these CV-19 death “jabs”. The “mother of all lies,” as the saying goes. These CV-19 death “jabs” are to ultimately turn all who survive the depopulation agenda to become satan's army to fight against Jesus, and these will WILLINGLY take “the mark of the beast”, which you will be able to see on the right hand or forehead Are these CV-19 death “jabs” the “mark of the beast”? NO!! NO!! NO!!! What are they then? They are “markers for slaughter” and for mind-control minions to take “the mark of the beast”, to ultimately become satan's human zombie army to fight the LORD Jesus. What are the “prized” mind-controlled people by Satan? Professing Christians who willingly took the CV-19 death jabs, who WILL also willingly take “the mark of the beast” unless they REPENT!! What if you took the CV-19 death jabs? REPENT, REPENT and REPENT!!! Again, I say “REPENT!!!” Ask the Heavenly Father to forgive you for putting this fallen angel death juice into you, into “the temple of the Holy Spirit.” Ask Him to cleanse away ALL that was injected, to heal you and to protect you from ALL harm, in Jesus' name and by the blood of Jesus. Amen and AMEN!!! (Those who believe the Bible that we were healed by Jesus would not take the jab. 1Pe 2:24 who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. Exo 15:26…I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am Jehovah that healeth thee. What about people you know who took the CV-19 death jabs? Pray for mercy upon their soul. That they will experience the ramifications of the death jab, as the Heavenly Father allows, so they can see the evil of the jabs, repent and turn to Jesus. ONLY WHEN folks truly see how evil these jabs are, when it impacts them personally, can they turn to repentance. Most won't, but some will. Alien Infiltrated 8/6/2023 - Alcidez A Torrez Shalom everyone, I want to share this dream. I know that there is much talk about the great deception of aliens that are nothing more than fallen angels, demons, and reptilians. This dream was in May 2023. In my dream, I was in a small building and two agents, like government or FBI agents, were talking. One of them approached me and asked me something, but I don't know what he said. I was wondering why? I didn't pay attention because I was astonished to see his real face. It was really horrible; he had big black eyes all over, and his skin was kind of pale and gray. Then he understood that I could see his real face, and he approached the other FBI agent, but this one was human. He just worked with them and whispered in the agent's ear, but God, at that moment, allowed me to hear what he said. The non-human agent told him, “He can see me,” and the other agent just answered, “How?” Then he told him again, “He can see my face.” At that moment, I looked around, and there were more human people there, but none of them could see the real face of that agent, who was not human, and I felt a little frustrated, but I could see his face clearly; it was very ugly, similar to the aliens that appear in the movies. (We have seen peoples faces turn into the demon that possessed them. It is a form of discernment of spirits.) At that moment, I understood that somehow they use a mechanism to appear like human beings (All angels can appear human. We sometimes “entertain angels unawares.”), but God allowed me to see their true face, and they are really ugly. Then, at that moment, I woke up from my dream. Spaceships/Aliens vs Fallen Angels! A Dream & A Few Thoughts! 12/20/24 Elizabeth Marie A few people have been asking me if I have heard ‘anything' from the LORD concerning what we are now witnessing in the skies….so I thought I would share this dream, and interpretation that I had on 7/20/24…. This dream was a bit bizarre to me (UFOs have never been anything that I studied or followed), so I did not post it. However, in the light of what is happening right now, in the skies, it does not seem so strange! In this dream, I was outside with lots of people milling about. Apparently, there was some sort of school that was having classes outside. I was one of the teachers and was to start my class soon. As I was getting ready, I noticed that the students were young adults who were gathering in front of me, ready for class. As I started teaching, I noticed something in the far distant sky…. some lights coming right towards me. Before I knew it, the students had fled, and, instead, right above me, about 20 feet high, were some drones hovering in front. I remember thinking that they seemed too BIG to actually be drones, for they were the size of a small house. I then noticed that they were in a ‘V' formation, with one in the front (which I knew to be the leader), then two in the next row, then three in the next row, and so on. I don't remember how many there were… but at least 10. The body of these drones were RED and BLACK, half and half, and they looked very sinister. The front ‘leader' DRONE flew up right above my head. As I looked straight up, I saw a TRAP-TYPE DOOR OPEN! At this time, I realized that this wasn't actually a ‘DRONE,' but an ‘ALIEN SHIP!' Suddenly I felt this tremendous SUCKING POWER coming upon me, much like a VACUUM that was trying to suck me up into the aircraft. I was able to stand up against its FORCE by jumping to the side, away from the SUCTION BEAM, and GRAVITATIONAL PULL. As I escaped, I then woke up! INTERPRETATION: I believe that this dream points to an ALIEN DECEPTION that is coming! We will be seeing out-of-this-world alien entities, ships, and strange occurrences in the skies, as well as ORB-TYPE phenomenon. The ‘drones' in my dream were half black and half red. The LORD has shown me, from previous dreams, that this combination represents Satan's Kingdom and his demons. (Red and black colors are powerful symbols within anarchism) It is important to NOTE that no matter how ‘weird,' or ‘strange' it may get, any ALIEN-TYPE BEINGS that come are not from the LORD. They are from the FATHER OF LIES, Satan, who is a deceiver, and a master of manipulations, and deceptions. This means that it will be hard to discern if we are actually witnessing real ALIEN-TYPE encounters, or FAKE ones that come from human technology. Either way, we must remember that these are sent by Satan, and we must be very careful not to be DRAWN IN by their deceiving ways, and powers…. much like the sucking gravitational pull in my dream! We are to FLEE all evil, and any appearance of EVIL!!! “…reject every kind of evil.” 1 Thessalonians 5:21 INSTEAD, we have been given ALL THE POWER of the NAME OF JESUS to REBUKE any such entities, or principalities of wickedness! Luke 10:19 “Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you.” One question that can be asked is about the ALIENS vs. FALLEN ANGELS. In other words, are the ALIENS that are coming, actually FALLEN ANGELS…. or just some sort of wicked principalities? If we look at Revelation 12, it mentions a GREAT WAR in heaven where Satan and his angels battle against Michael and the HOLY ANGELS. Satan loses that war and is then cast down to the earth, along with his angels… (which are demons) (Antichrist is a spirit and there are many “antichrists,” as John says in 1Jn 2:18 Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour. 1Jn 4:3 and every spirit that confesseth not Jesus is not of God: and this is the [spirit] of the antichrist, whereof ye have heard that it cometh; and now it is in the world already.) Are the ANGELS that fall down with Satan, a type of FALLEN ANGELS, much like in the days of Genesis? (Yes) Are they what we call the ALIENS that come to invade Earth? (They can take on the appearance of aliens to deceive. They all deny the creation saying they planted man on the earth.) Or will they be cloaked in such deception that they will just ‘blend' in with humanity, and cause much destruction secretly? (Yes, that too) Only time will tell, as we see these prophecies unfold. I do not have any of those answers, but only a ‘glimpse' of what the LORD has shown me! However, I do believe that what we are experiencing in the skies could be a precursor to what is coming sometime in the future. Revelation 12:7-9 “And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer. So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.” A Warning to the Prophets 7/25/2024 Alison Pound This word was first spoken to me on Tuesday, 16 October 2018. All are impatient. All are looking for My appearing. I say soon – and you look now! But time is in My hands and it is not quite time for My appearance. There is much yet to be done before I can come for you, My beloved. There is much to be put right with the remnant who will remain. My prophets will have a pure voice before I come. Those (prophets) who do not become pure in voice will be removed. Yes, I will take them home! These are tough times! No compromise! Eyes must be opened to deception. Anything remaining of the world in My prophets is going to make them weak. Those who do not know what My earth looks like and what My Word says about creation will be awakened to the truth soon. (The creation story has a perfect numeric pattern in it like the rest of the 66 books and no other book has. Aliens are liars who hate the creation story.) If they will not believe, I will remove them. Be assured, I am at work in many. Those who have theology in their heads and not My Word will be dealt with. Those who think I am coming to take them home before the great tribulation will be removed! I can no longer abide those who do not spend time before Me, studying and coming to the truth. There is not multiple truths, there is but one. It is not okay for one to say in My Name that I am coming before the tribulation and for another to say that I am coming after the tribulation. They must be of one mind – My Mind. It is not okay for those ‘seeing' planets appearing in the skies and aliens coming to attack, to believe what NASA and scientists tell them about space. They are seeing these things in their dreams. I will tell you now, they are not from Me! They are not from Me! The enemy is creeping in. He has long had a foothold with My people because of this great delusion. But I am going to break this lie wide open. I am going to humiliate these godless scientists who are no scientists at all but paid liars. The whole world is the playground for the enemy. It is his domain. And he has been deceiving the whole world from the beginning, when I kicked him out of heaven. Be assured that everything you read, watch on a screen, and hear from the governments and agencies of this world is lies, half-truths, and straight deception. Because the world is not of Me. I warned you to come out of the world, but you did not. I urged you to come up higher, to be delivered of your demons, to wash yourselves in repentance in the blood of the Lamb daily. But you did not! And so you have believed all the things that were taught to you in school without question. You took them into adulthood and they became your belief system. When you were born again, you added Me into your belief system. But, My dear ones, the two do not mix. Because I Am not of the world. I Am Holy and the things of this world are profane. If you will repent and be delivered of the lying spirits that you have unwittingly allowed in your lives, then I will tell you the truth. I will point out these truths to you in Scripture. They will become highlighted as you have never seen them before – because you will be able to see and to hear like never before. It is not My desire that you be removed from this earth. Because you are My prophets. I need My mouthpiece. Yet I will remove you if you do not repent of speaking this mixture to the people. PLEASE NOTE: If you believe wrong, then you will see and perceive wrong. Your dreams are corrupted because your belief system is corrupted. If you prefer to go on believing what agencies like NASA tell you, rather than what the Word of God says about what is above us, and continue to prophecy about those things; If you do not repent, then God will remove you. This is a very strong warning from the Lord God. I have had it sitting in my journal since 2018 when the Lord spoke it to me. It is time to publish. The Lord decides these things. I do not. A time of grace has been given to the prophets in order to put right what is not right. That time is almost at an end. Every type of manifestation and deception is going to be unleashed. Strange spiritual wickedness in high places will manifest here in our skies and upon the earth. We are coming into that time Apostle Luke spoke of: 21:26 “Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.” Dream: "Then Those Called Aliens Will Capitalize on the War" 10/3/2017 - Christopher Harris Dear brothers and sisters, I wanted to share a dream I had on Monday, the 2nd of October 2017. I woke up at 7 am and wrote this dream down as I believe it was from the Lord. In this dream, I was in a waiting room adjoining an office for auditions for a movie or acting role. There were movie producers with their door open, and they were speaking loudly. I overheard them talking and they were acting in a disgusting and vile manner. I heard them apply new age spiritual practices to their behavior, (In order to have a rosy picture of the future they have thrown out the book of Revelation, which also has that perfect numeric pattern in it.) supposedly to stop racism and predatory behavior, but they mocked at this and were only using it to justify their evil thoughts and deeds. They seemed to know this full well and were laughing about it and pretending to speak in a new age spiritual manner. I saw Asian people from different nations in the waiting room, and the producers came out and were abusing them and threatening them under the guise of these new-age teachings. I don't know how to describe what they were saying, but it was very deceptive. They filmed themselves as they approached one of the young men seated to audition for an acting role. They put a coat hanger around his neck and started strangling him and threatening to kill him. He was hoping to be hired, so he was trying to laugh it off, but they were hurting him. They filmed this and laughed about using the footage for a project. The man's mother elbowed the producer away lightly but firmly and refused. Another young Asian man was having a seizure on the floor in the waiting room. The producers had ignored him for a long time. The woman was tending to him, and I went over and put my hands on him. He became still and opened his eyes. I tried to stop him from sitting up and hitting his head on a sharp corner. Then a young blond girl in a red dress, about 7 years old, came through the double wooden doors. She looked at me, and I smiled at her. She asked me, “Why did you smile?” I said, “You are very pretty.” She said, “Wow, oh really?” Then she walked past, and I was looking at something on the door. She had come there to audition for an acting role alone; her parents weren't there. She came up to my side and said, “Did you do this?” She held out a Post-it note saying, “To Lana” and with writing about how they were going to explicitly sexually abuse her. She said, “This is my name!” She was distressed and worried, so I said, “These men are vile and disgusting”. (Those in Hollywood and the entertainment business, among other professions, are pedophiles and sexual perverts who use and abuse children, sacrificing them to satan.) She sighed as if she had been through a lot in her life and took my left hand and put her hand on my palm. I said, “What are you doing?” She didn't answer, but moved her thumbs on the palm of my hand, trying to read my palm. I took my hand away and said, “No, I can't let you do that. That is of the demons. Pray to God for the answer”. She closed her eyes and stood still with her hands together in prayer. Then the three producers from the office approached her from behind and were snickering to each other, playing off everything they did in a joking manner to justify it. One reached his hand out to touch her. I elbowed his hand away and said sternly, staring at them, “She is busy”. They backed away and she opened her eyes and parted her hands, and the double wooden doors before us opened. At the end of the hall was an office with Teresa May (Prime Minister of Britain) standing there. It was her office. Lana told me to follow her and go to the left, and she would go to the right so we would not be seen. As I entered the room, I noticed on the right, there was a stand with news articles reporting events that hadn't happened yet. One spoke of war that would break out, and I felt it was very serious. Other people were in the office, busy on computers and laptops with headsets. I followed Lana, and she went ahead, seemingly invisible to them. I waited for a gap and went inside, crouching down to avoid their gaze. She motioned me to follow further, and I came to a congested area with multiple people, but I turned my head from their gaze, and they were unable to see me. Finally, I came into Teresa May's office, but she could not see me. Lana had crouched down by a bookshelf in the office, and she was weeping. I crouched down with her, and she whispered to me, crying and upset, “I have a secret, do you want to know?” I looked at her and nodded. As she spoke, a book appeared before my eyes with the words she spoke written on the page, “They will kill all the children, they will kill all the men and women, all who prophesy or speak the law of God”. Then she said, distraught with tears in her eyes, “Are you one of these people?” I looked at her with love and said, “Yes, always, and forever!” Then I wept about what will come, the murdering of those who prophesy or speak the law of God. My vision went black, but then the brightness and energy of the Lord filled my gaze, and I felt His love and peace as my sorrow was gone. Then my vision went black again, and I saw a vision of a town with war breaking out. I saw tanks, bombs, and troops destroying towns and people. Then I heard a voice say, “Then those called aliens will capitalize on the war.” Then I saw flying saucers flying over the partially destroyed town, firing weapons that looked like laser beams, seeking to further destroy and conquer, as if they had waited for the right time to attack. Then the dream ended. Interpretation: I believe the producers represent men in powerful positions abusing children and other innocent victims from other nations. They were using their positions and the deception of new-age spiritual concepts to disguise their actions, but they were vile and wicked. I believe they represented the new age spiritism/religion that will be used to justify and promote evil. The young girl dressed in red was innocent. Those wicked men were seeking to destroy her along with many other innocent children. I knew this was happening all over the world. When she tried to read my palm, she quickly accepted my suggestion to pray to God, as if she knew instinctively how. To me, this shows the young generation will quickly grow in God if they are given the right influences. When the double wooden doors opened, I believe the Lord was revealing what was going on in positions of power in the world. News was being written before it happened because the governments planned them in advance. Their plans were to destroy and kill Christians, all who prophesy and speak the law of God. This was written in the book that appeared before my eyes. When Lana asked whether I was one of those who prophesy and speak the law of God, I replied, “Yes, always, and forever!” My response took me by surprise because the courage of the Lord was with me as I boldly declared I was one of those they were seeking to kill. I cried for those who were going to suffer in what was coming. The love and energy of the Lord was with me, comforting me, even as my vision faded into black. I believe the Lord will be with all who are martyred for His name's sake, and they will be with the Lord in joy and peace forevermore. I believe my vision of the town with war breaking out revealed wide-scale war, which was the fulfillment of the news reports written in advance. The war that was planned and written before it even started. Flying saucers further destroyed the towns. I believe these were not extraterrestrial aliens, but fallen angels, demons, appearing in the guise of aliens to deceive people. I believe these beings will be coming upon the earth because I have had many other dreams about them, including a week ago, when I saw many flying saucers in the sky and demons roaming the streets. I believe widespread Christian persecution is coming, and that we should prepare ourselves to stand firm in the Lord Jesus Christ unto death, refusing to deny His name and also refusing to accept the mark of the beast. I would appreciate your thoughts. May God bless you my brothers and sisters. Your brother in Christ, Christopher Scripture References: And because lawlessness will abound, the love of many will grow cold. (Matthew 24:12) Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name's sake. (Matthew 24:9) And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death. (Revelation 12:11) Then the fifth angel sounded: And I saw a star fallen from heaven to the earth. To him was given the key to the bottomless pit. (Revelation 9:1) 14 saying to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” 15 So the four angels, who had been prepared for the hour and day and month and year, were released to kill a third of mankind. (Revelation 9:14-15) So I looked, and behold, a pale horse. And the name of him who sat on it was Death, and Hades followed with him. And power was given to them over a fourth of the earth, to kill with sword, with hunger, with death, and by the beasts of the earth. (Revelation 6:8)
Holy Spirit spoken word, tongues and interpretation, to Harvest Church of God, "Arise My love My fair one and come away come away from your yesterday come away from your sin come away from your failure come away. For behold there's a new day before you a new season of life and blessing if you will arise and come away. You will find the joy of your Lord and the blessing of My salvation. Behold I call to your heart come out from behind the wall you've built and allow Me to bring you into a season like never before in your life says the Lord. " "The enemy has convinced you that it doesn't get better than it is but behold I say to you if you will come I will push the dead out of your life and give you a brand new day says the Lord."
"Don't be afraid to say I don't know. - Will Ritter" Corrosion is expensive, relentless, and easy to underestimate—until a "lasagna battery" turns aluminum foil green and reminds you what electrochemistry can do in the real world. This conversation reframes corrosion coupons as what they actually are: a repeatable field test that can sharpen your decisions—if you treat the process with consistency. Respect the coupon, protect the data Trace breaks down why coupons became non-negotiable in his systems: they turn guesswork into usable corrosion-rate intelligence. Will Ritter of MetaSpec (formerly Pacific Sensor) explains the fundamentals—pre-weighed coupons, exposure time, cleaning, and calculating corrosion rate in MPY (mils per year). The point isn't that the coupon is your pipe; it's that the coupon becomes a reliable, relative gauge over time when variables are controlled. The "five things" that make results repeatable Will outlines practical failure points that quietly ruin comparisons quarter to quarter: alloy selection (and staying consistent), surface area (and what happens when hardware covers the coupon), surface finish (including why scratches and pits matter), weight accuracy (and why kitchen/postage scales don't belong in the workflow), and protective VCI packaging that prevents premature corrosion in storage and transit. Brand building, trade shows, and getting comfortable saying "I don't know" Will shares his path from Pacific Sensor to MetaSpec and what it looks like to merge brands intentionally heading into 2026. The discussion also moves into trade show presence and digital marketing, plus a simple confidence framework: get comfortable saying "I don't know, but I can find out," and build communication reps—he points to Toastmasters as a low-stakes way to do that. Listen to the full conversation above. Explore related episodes below. Stay engaged, keep learning, and continue scaling up your knowledge! Timestamps 02:20 — Trace sets the stage: why corrosion coupons matter as diagnostic data 04:05 — What a coupon is (size, pre-weighed precision) and why tiny changes matter 06:14 — Trace's "four things" water treaters manage (and what microbial control is not) 07:07 — The "lasagna battery": anode/cathode/electrolyte/path in a real-life example 08:50 — Defining corrosion (ISO 8044 and NACE definitions referenced) 09:50 — Corrosion cost perspective: "2.5 trillion" and "3.5% of global GDP" (as cited) 10:53 – Words of Water with James 12:38 – Events for Water Professionals 14:56 — Will Ritter introduction and why the podcast helped him understand the industry 18:30 — How Will got into coupons: Pacific Sensor, mentors, and early AWT exposure 24:36 — Trade show mindset: don't be afraid to say "I don't know" 27:50 — Toastmasters as a practical system for better speaking and confidence 31:25 — Pacific Sensor → MetaSpec; co-branding and planned transition "starting in 2026" 34:06 — Coupon basics and MPY explained in clear operational terms 36:51 — The big misunderstanding: coupons as a relative gauge (not "the pipe") 40:06 — The "five key characteristics" behind usable coupon data 58:10 — Best-practice takeaway: treat coupons like a lab test brought into the field 01:06:35 — Close: why Trace "owes a lot" to that "little slip of metal" Quotes "Use the coupon as a relative gauge of the corrosivity of the system." - Will Ritter "Surface finish is critical… a change in surface finish is going to impact corrosion results." - Will "Treat your coupons… like you are taking a laboratory test and bringing it into the field." "It's not a piece of metal. It's very special. Treat it as such." "Digital marketing is free… small businesses need to take advantage of free resources." Connect with Will Ritter Phone: (713) 882- 1427 Email: williamrritter@gmail.com Website: Pacific Sensor - Buy Corrosion Coupons and Test Specimens LinkedIn: https://www.linkedin.com/in/williamryanritter/ https://www.linkedin.com/company/pacific-sensor/about/ Guest Resources Mentioned Material World: The Six Raw Materials That Shape Modern Civilization by Ed Conway (Audiobook) Steel Isn't Hard (To Learn) by Shane Turcott (Paperback) The Goal: 40th Anniversary Edition: A Process of Ongoing Improvement by Eliyahu M Goldratt (Author), Jeff Cox (Author) Toastmasters International Pacific Sensor Corrosion Coupon Installation Guide Water Treatment Flyer- Pacific Sensor Metaspec Capabilities Presentation NACE SP0775-2023 Preparation, Installation, Analysis, and Interpretation of Corrosion Coupons in Hydrocarbon Operations ASTM-G1-25 Standard Practice for Preparing, Cleaning, and Evaluating Corrosion Test Specimens TP25-18 The Impact of Metal Surface Roughness on Corrosion Monitoring Water Treatment Scaling UP! H2O Resources Mentioned AWT (Association of Water Technologies) Submit a Show Idea Scaling UP! H2O Academy video courses The Rising Tide Mastermind 304 Pinks and Blues: Corrosion Coupons 075 The One that's All About Corrosion Coupons AWT Guidelines on Corrosion Coupons Corrosion cost perspective: "2.5 trillion" and "3.5% of global GDP" Words of Water with James McDonald Today's definition is any of the elements found in Group VIIA, also known as Group 17, of the Periodic Table, including fluorine, chlorine, bromine, and iodine, characterized by the ability to disinfect water. 2026 Events for Water Professionals Check out our Scaling UP! H2O Events Calendar where we've listed every event Water Treaters should be aware of by clicking HERE.
In this episode, Conor and Ben chat about recreational math, calculators, the quadratic formula and more!Link to Episode 274 on WebsiteDiscuss this episode, leave a comment, or ask a question (on GitHub)SocialsADSP: The Podcast: TwitterConor Hoekstra: LinkTree / BioBen Deane: Twitter | BlueSkyShow NotesDate Recorded: 2026-02-04Date Released: 2026-02-20PEDMASChesterton's FenceTI-30XS MultiviewCasio FX 115DRecreational MathCyclical NumberRamanujan Taxicab NumbersStructure and Interpretation of Computer Programs: SICP - Conor Hoekstra - CppCon 2020Intro Song InfoMiss You by Sarah Jansen https://soundcloud.com/sarahjansenmusicCreative Commons — Attribution 3.0 Unported — CC BY 3.0Free Download / Stream: http://bit.ly/l-miss-youMusic promoted by Audio Library https://youtu.be/iYYxnasvfx8
“The major pitfall of machine learning of any kind is to be overly confident in the results. We run the risk of garbage in gospel out.” This discussion offers a rare chance to go a little deeper into a Leading Edge article and hear directly from the authors about the thinking behind their workflow. Satinder Chopra and Kurt Marfurt walk through how unsupervised machine learning, careful attribute selection, and simple preprocessing steps can reveal subtle channel features in a deepwater New Zealand example. It feels less like a theory lesson and more like practical guidance on using machine learning as a helpful partner in everyday seismic interpretation. KEY TAKEAWAYS > Small workflow choices have big impact. Clean input data, thoughtful attribute selection, and simple normalization steps often determine whether machine learning highlights geology or just amplifies noise. > The value is in the combination of tools and judgment. Unsupervised methods quickly expose patterns, but interpreters still need to compare results with seismic sections, wells, and regional context to confirm what is real. > PCA and SOM make complex attribute sets easier to explore. By reducing dozens of attributes into clearer clusters, they help interpreters see channel shapes and reservoir variability that might otherwise be overlooked. LINKS * Read the December 2025 special section - https://pubs.geoscienceworld.org/tle/issue/44/12 * Seismic characterization with unsupervised machine learning applications for facies classification by Satinder Chopra and Kurt Marfurt - https://doi.org/10.1190/tle44120934.1 ABOUT SEISMIC SOUNDOFF Seismic Soundoff showcases conversations addressing the challenges of energy, water, and climate. Produced by the Society of Exploration Geophysicists (SEG) and hosted by Andrew Geary of 51 features, these episodes celebrate and inspire the geophysicists of today and tomorrow. Three new episodes monthly. See the full archive at https://seg.org/resources/podcast/.
In this RTB and Novel Dialogue episode from 2021, Helen Garner sits down with John and Elizabeth McMahon, a distinguished scholar of Australian literature. Helen's novels range from the anti-patriarchy exuberance of Monkey Grip (1977) to the heartbreaking mortality at the heart of The Spare Room (2008). She has also authored a slew of nonfiction, plus screenplays for Jane Campion's Two Friends and Gillian Armstrong's wonderfully Garneresque The Last Days of Chez Nous. After a reading from John's favorite, The Children's Bach, the trio discusses Garner's capacity for cutting and cutting, creating resonant, thought-inducing gaps. Garner connects that taste for excision, perhaps paradoxically, to her tendency to accumulate scraps, bits and pieces of life. She relates her father's restlessness to her own life-total of houses inhabited (27). “Why wouldn't I write about households?” asks Helen, “They're just so endlessly interesting.” Who shaped her writing? Raymond Carver: packed with power, but the pages white with omissions and excisions. Helen offers an anecdote about her own pruning that ends with her “ankle-deep in adverbs.” That's how to escape the “fat writing” that stems for distrust of the reader. She thoughtfully compares the practical virtues of keeping notebooks for the “music” of everyday life to the nightly process of diary-writing (more analytical). John raises the question of pervasive musical metaphors in Helen's writing, and she reports her passion for “boring pieces” and the “formal” side of Bach, which makes a listener feel that there is such a thing as meaning. “There's something about shaping a sentence, too, which can be musical.” Mentioned in the Episode Marilynne Robinson, Housekeeping (the fixed people and the wandering people), Gilead, Home, The West Wing (yes, the TV show! Helen watched it during lockdown when she couldn't bear fiction…) Raymond Carver‘s minimalist fiction (his first collection) Tess Gallagher (as writer and as Carver's editor) Willa Cather, “The Novel Démeublé” (1922; on how to un-furnish fiction, leaving it an empty room) Ernest Hemingway, A Moveable Feast Sigmund Freud on “the day's residue” (e.g. in The Interpretation of Dreams, 1900) George Eliot, Quarry for Middlemarch Listen to Episode Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In this RTB and Novel Dialogue episode from 2021, Helen Garner sits down with John and Elizabeth McMahon, a distinguished scholar of Australian literature. Helen's novels range from the anti-patriarchy exuberance of Monkey Grip (1977) to the heartbreaking mortality at the heart of The Spare Room (2008). She has also authored a slew of nonfiction, plus screenplays for Jane Campion's Two Friends and Gillian Armstrong's wonderfully Garneresque The Last Days of Chez Nous. After a reading from John's favorite, The Children's Bach, the trio discusses Garner's capacity for cutting and cutting, creating resonant, thought-inducing gaps. Garner connects that taste for excision, perhaps paradoxically, to her tendency to accumulate scraps, bits and pieces of life. She relates her father's restlessness to her own life-total of houses inhabited (27). “Why wouldn't I write about households?” asks Helen, “They're just so endlessly interesting.” Who shaped her writing? Raymond Carver: packed with power, but the pages white with omissions and excisions. Helen offers an anecdote about her own pruning that ends with her “ankle-deep in adverbs.” That's how to escape the “fat writing” that stems for distrust of the reader. She thoughtfully compares the practical virtues of keeping notebooks for the “music” of everyday life to the nightly process of diary-writing (more analytical). John raises the question of pervasive musical metaphors in Helen's writing, and she reports her passion for “boring pieces” and the “formal” side of Bach, which makes a listener feel that there is such a thing as meaning. “There's something about shaping a sentence, too, which can be musical.” Mentioned in the Episode Marilynne Robinson, Housekeeping (the fixed people and the wandering people), Gilead, Home, The West Wing (yes, the TV show! Helen watched it during lockdown when she couldn't bear fiction…) Raymond Carver‘s minimalist fiction (his first collection) Tess Gallagher (as writer and as Carver's editor) Willa Cather, “The Novel Démeublé” (1922; on how to un-furnish fiction, leaving it an empty room) Ernest Hemingway, A Moveable Feast Sigmund Freud on “the day's residue” (e.g. in The Interpretation of Dreams, 1900) George Eliot, Quarry for Middlemarch Listen to Episode Learn more about your ad choices. Visit megaphone.fm/adchoices
In this RTB and Novel Dialogue episode from 2021, Helen Garner sits down with John and Elizabeth McMahon, a distinguished scholar of Australian literature. Helen's novels range from the anti-patriarchy exuberance of Monkey Grip (1977) to the heartbreaking mortality at the heart of The Spare Room (2008). She has also authored a slew of nonfiction, plus screenplays for Jane Campion's Two Friends and Gillian Armstrong's wonderfully Garneresque The Last Days of Chez Nous. After a reading from John's favorite, The Children's Bach, the trio discusses Garner's capacity for cutting and cutting, creating resonant, thought-inducing gaps. Garner connects that taste for excision, perhaps paradoxically, to her tendency to accumulate scraps, bits and pieces of life. She relates her father's restlessness to her own life-total of houses inhabited (27). “Why wouldn't I write about households?” asks Helen, “They're just so endlessly interesting.” Who shaped her writing? Raymond Carver: packed with power, but the pages white with omissions and excisions. Helen offers an anecdote about her own pruning that ends with her “ankle-deep in adverbs.” That's how to escape the “fat writing” that stems for distrust of the reader. She thoughtfully compares the practical virtues of keeping notebooks for the “music” of everyday life to the nightly process of diary-writing (more analytical). John raises the question of pervasive musical metaphors in Helen's writing, and she reports her passion for “boring pieces” and the “formal” side of Bach, which makes a listener feel that there is such a thing as meaning. “There's something about shaping a sentence, too, which can be musical.” Mentioned in the Episode Marilynne Robinson, Housekeeping (the fixed people and the wandering people), Gilead, Home, The West Wing (yes, the TV show! Helen watched it during lockdown when she couldn't bear fiction…) Raymond Carver‘s minimalist fiction (his first collection) Tess Gallagher (as writer and as Carver's editor) Willa Cather, “The Novel Démeublé” (1922; on how to un-furnish fiction, leaving it an empty room) Ernest Hemingway, A Moveable Feast Sigmund Freud on “the day's residue” (e.g. in The Interpretation of Dreams, 1900) George Eliot, Quarry for Middlemarch Listen to Episode Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies
In this RTB and Novel Dialogue episode from 2021, Helen Garner sits down with John and Elizabeth McMahon, a distinguished scholar of Australian literature. Helen's novels range from the anti-patriarchy exuberance of Monkey Grip (1977) to the heartbreaking mortality at the heart of The Spare Room (2008). She has also authored a slew of nonfiction, plus screenplays for Jane Campion's Two Friends and Gillian Armstrong's wonderfully Garneresque The Last Days of Chez Nous. After a reading from John's favorite, The Children's Bach, the trio discusses Garner's capacity for cutting and cutting, creating resonant, thought-inducing gaps. Garner connects that taste for excision, perhaps paradoxically, to her tendency to accumulate scraps, bits and pieces of life. She relates her father's restlessness to her own life-total of houses inhabited (27). “Why wouldn't I write about households?” asks Helen, “They're just so endlessly interesting.” Who shaped her writing? Raymond Carver: packed with power, but the pages white with omissions and excisions. Helen offers an anecdote about her own pruning that ends with her “ankle-deep in adverbs.” That's how to escape the “fat writing” that stems for distrust of the reader. She thoughtfully compares the practical virtues of keeping notebooks for the “music” of everyday life to the nightly process of diary-writing (more analytical). John raises the question of pervasive musical metaphors in Helen's writing, and she reports her passion for “boring pieces” and the “formal” side of Bach, which makes a listener feel that there is such a thing as meaning. “There's something about shaping a sentence, too, which can be musical.” Mentioned in the Episode Marilynne Robinson, Housekeeping (the fixed people and the wandering people), Gilead, Home, The West Wing (yes, the TV show! Helen watched it during lockdown when she couldn't bear fiction…) Raymond Carver‘s minimalist fiction (his first collection) Tess Gallagher (as writer and as Carver's editor) Willa Cather, “The Novel Démeublé” (1922; on how to un-furnish fiction, leaving it an empty room) Ernest Hemingway, A Moveable Feast Sigmund Freud on “the day's residue” (e.g. in The Interpretation of Dreams, 1900) George Eliot, Quarry for Middlemarch Listen to Episode Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature
Preserving the past, supporting the present, and promoting the future of the translation and interpreting professions--That's the mission of the American Foundation for Translation and Interpretation (AFTI)! Since 1997, AFTI has served as the charitable arm of the American Translators Association. It is smaller in size and scope than ATA, so members and non-members may be unaware of the immense benefits they provide. In this episode, we sit down with AFTI chair, Caitilin Walsh, to talk about the history of the organization, what it is, and the many ways it supports language professionals. Tune in now and find out about AFTI's awards, scholarships, and the next AFTI game night! AFTI supports charitable activities, education, and research in support of the translation and interpreting professions. They promote this objective by sponsorship and dissemination of research and education in the fields of translation and interpreting through research grants, scholarships, conferences, and commissions for the production of education materials. When you support AFTI, you're promoting a lasting legacy of T&I support, recognition, and excellence for your colleagues and the next generation! Show Notes: American Foundation for Translation and Interpretation: https://afti.org/ AFTI on LinkedIn: https://www.linkedin.com/company/american-foundation-for-translation-and-interpretation-inc/about/ S. Edmund Berger Prize in Excellence in Scientific and Technical Translation: https://afti.org/berger/ Alicia Gordon Award for Word Artistry: https://afti.org/gordon/ Marian S. Greenfield Financial Translation Presentation Award: https://afti.org/greenfield/ First-time ATA Conference Attendee Scholarship: https://afti.org/ftas/ ATA/AFTI Student Translation Award: https://afti.org/studenttx/ Donate to AFTI: https://checkout.square.site/merchant/ML2H1J5JV4PJJ/checkout/YUQ53HCSXZCHBBFO7VGMQKOK Join ATA: https://www.atanet.org/member-center/join-ata/ Benefits of ATA Membership: https://www.atanet.org/member-center/benefits-of-membership/ The ATA Podcast Archive: https://www.atanet.org/news/the-ata-podcast/ ATA Events Calendar: https://www.atanet.org/ata-events/ ATA Socials: https://linkin.bio/americantranslatorsassn The ATA Chronicle: https://www.ata-chronicle.online/ ATA's 67th Annual Conference: https://www.atanet.org/ata67/ Please send comments, questions, or requests about this podcast to podcast@atanet.org. Thank you for listening! Audio Production: Derek Platts | Technical Support: Trenton Morgan
This content has been developed for healthcare professionals only. Patients who seek health information should consult with their physician or relevant patient advocacy groups.For the full presentation, downloadable Practice Aids, slides, and complete CME/AAPA/IPCE information, and to apply for credit, please visit us at PeerView.com/KNB865. CME/AAPA/IPCE credit will be available until February 22, 2027.Alzheimer's Disease Case Conference: Building Confidence in Visual Interpretation and Quantitative Analysis of Neuroimaging In support of improving patient care, PVI, PeerView Institute for Medical Education, is jointly accredited by the Accreditation Council for Continuing Medical Education (ACCME), the Accreditation Council for Pharmacy Education (ACPE), and the American Nurses Credentialing Center (ANCC), to provide continuing education for the healthcare team.SupportThis activity is supported by an educational grant from Lilly.Disclosure information is available at the beginning of the video presentation.
Micha und Dave sprechen über Return to Silent Hill - und damit auch über eine Freundschaft, die seit über 26 Jahren durch Horrorspiele geprägt ist. Aus gemeinsamen Survival-Horror-Nächten auf der PlayStation, David-Lynch-Filmabenden in der WG und einer „Horrorfreundschaft“, die mit dem ersten Silent Hill begann, entsteht eine sehr persönliche Perspektive auf die neue Filmadaption. Die beiden ordnen den Film nicht nur im Franchise und im Kontext der teils fanatischen Community ein, sondern verknüpfen ihn mit ihrer eigenen Geschichte als langjährige Silent-Hill-Spieler.Der Podcast beschäftigt sich ausführlich mit der Frage, was eine gelungene Videospielverfilmung ausmacht und warum Return to Silent Hill so heftig polarisiert. Dave und Micha sprechen über die schwierige Produktionsgeschichte, das vergleichsweise geringe Budget, Christoph Gans' Rückkehr, die Nähe zur Ästhetik von Silent Hill 2 (inklusive Remake) und die Rolle von Akira Yamaokas Musik und Sounddesign. Sie analysieren visuelle Entscheidungen, Monsterdesigns, Raumgefühl und Pacing und vergleichen diese mit anderen Adaptionen (von Resident Evil bis zu Uwe-Boll-Filmen) ohne in reines Bashing zu verfallen.Statt sich dem Online-Negativ-Hype um „den schlechtesten Film des Jahres“ anzuschließen, arbeitet die Folge heraus, warum der Film trotz klarer Schwächen sehenswert bleibt und wie er als eigenständige Interpretation von Silent Hill funktioniert. Dabei geht es um Mediumwechsel, Ambiguität, Fan-Erwartungen und darum, wie viel künstlerische Freiheit sich eine Adaption leisten darf. Das Ergebnis ist eine ausführliche, wohlwollend-kritische Analyse für Menschen, die Silent Hill lieben und neugierig sind, ob Return to Silent Hill wirklich nur Verriss verdient oder vielleicht doch „etwas Liebe für eine polarisierende Filmadaption“.Wie Dave im Podcast so schön sagt: „Diskussionen um Kunst und Medien sollten Menschen näher bringen - und nicht auseinander treiben.“ Hosted on Acast. See acast.com/privacy for more information.
Sherwin Wu leads engineering for OpenAI's API platform, where roughly 95% of engineers use Codex, often working with fleets of 10 to 20 parallel AI agents.We discuss:1. What OpenAI did to cut code review times from 10-15 minutes to 2-3 minutes2. How AI is changing the role of managers3. Why the productivity gap between AI power users and everyone else is widening4. Why “models will eat your scaffolding for breakfast”5. Why the next 12 to 24 months are a rare window where engineers can leap ahead before the role fully transforms—Brought to you by:DX—The developer intelligence platform designed by leading researchersSentry—Code breaks, fix it fasterDatadog—Now home to Eppo, the leading experimentation and feature flagging platform—Episode transcript: https://www.lennysnewsletter.com/p/engineers-are-becoming-sorcerers—Archive of all Lenny's Podcast transcripts: https://www.dropbox.com/scl/fo/yxi4s2w998p1gvtpu4193/AMdNPR8AOw0lMklwtnC0TrQ?rlkey=j06x0nipoti519e0xgm23zsn9&st=ahz0fj11&dl=0—Where to find Sherwin Wu:• X: https://x.com/sherwinwu• LinkedIn: https://www.linkedin.com/in/sherwinwu1—Where to find Lenny:• Newsletter: https://www.lennysnewsletter.com• X: https://twitter.com/lennysan• LinkedIn: https://www.linkedin.com/in/lennyrachitsky/—In this episode, we cover:(00:00) Introduction to Sherwin Wu(03:10) AI's role in coding at OpenAI(06:53) The future of software engineering with AI(12:26) The stress of managing agents(15:07) Codex and code review automation(19:29) The changing role of engineering managers(24:14) The one-person billion-dollar startup(31:40) Management lessons(37:28) Challenges and best practices in AI deployment(43:56) Hot takes on AI and customer feedback(48:57) Building for future AI capabilities(50:16) Where models are headed in the next 18 months(53:35) Business process automation(57:22) OpenAI's ecosystem and platform strategy(01:00:50) OpenAI's mission and global impact(01:05:21) Building on OpenAI's API and tools(01:08:16) Lightning round and final thoughts—Referenced:• Codex: https://openai.com/codex• OpenAI's CPO on how AI changes must-have skills, moats, coding, startup playbooks, more | Kevin Weil (CPO at OpenAI, ex-Instagram, Twitter): https://www.lennysnewsletter.com/p/kevin-weil-open-ai• OpenClaw: https://openclaw.ai• The creator of Clawd: “I ship code I don't read”: https://newsletter.pragmaticengineer.com/p/the-creator-of-clawd-i-ship-code• The Sorcerer's Apprentice: https://en.wikipedia.org/wiki/The_Sorcerer%27s_Apprentice_(Dukas)• Quora: https://www.quora.com• Marc Andreessen: The real AI boom hasn't even started yet: https://www.lennysnewsletter.com/p/marc-andreessen-the-real-ai-boom• Sarah Friar on LinkedIn: https://www.linkedin.com/in/sarah-friar• Sam Altman on X: https://x.com/sama• Nicolas Bustamante's “LLMs Eat Scaffolding for Breakfast” post on X: https://x.com/nicbstme/status/2015795605524901957• The Bitter Lesson: http://www.incompleteideas.net/IncIdeas/BitterLesson.html• Overton window: https://en.wikipedia.org/wiki/Overton_window• Developers can now submit apps to ChatGPT: https://openai.com/index/developers-can-now-submit-apps-to-chatgpt• Responses: https://platform.openai.com/docs/api-reference/responses• Agents SDK: https://platform.openai.com/docs/guides/agents-sdk• AgentKit: https://openai.com/index/introducing-agentkit• Ubiquiti: https://ui.com• Jujutsu Kaisen on Crunchyroll: https://www.crunchyroll.com/series/GRDV0019R/jujutsu-kaisen?srsltid=AfmBOoqvfzKQ6SZOgzyJwNQ43eceaJTQA2nUxTQfjA1Ko4OxlpUoBNRB• eero: https://eero.com• Opendoor: https://www.opendoor.com—Recommended books:• Structure and Interpretation of Computer Programs: https://www.amazon.com/Structure-Interpretation-Computer-Programs-Engineering/dp/0262510871• The Mythical Man-Month: Essays on Software Engineering: https://www.amazon.com/Mythical-Man-Month-Software-Engineering-Anniversary/dp/0201835959• There Is No Antimemetics Division: A Novel: https://www.amazon.com/There-No-Antimemetics-Division-Novel/dp/0593983750• Breakneck: China's Quest to Engineer the Future: https://www.amazon.com/Breakneck-Chinas-Quest-Engineer-Future/dp/1324106034• Apple in China: The Capture of the World's Greatest Company: https://www.amazon.com/Apple-China-Capture-Greatest-Company/dp/1668053373—Production and marketing by https://penname.co/. For inquiries about sponsoring the podcast, email podcast@lennyrachitsky.com.—Lenny may be an investor in the companies discussed. To hear more, visit www.lennysnewsletter.com
New Discourses Bullets, Ep. 142 What in the world do the Woke mean by "lived experience"? (https://newdiscourses.com/tftw-lived-experience/) As has been discussed here before (https://newdiscourses.com/2022/10/lived-experience-explained/), lived experience is a kind of magical combination of what someone actually lives and experiences and a Woke (or "Critical" or Marxist) interpretation of what causes that experience and what it means. That is, it is experience plus Woke interpretation. The thing is, while only the Woke Left calls this mixture of experience and activating misinterpretation by the term "lived experience," the phenomenon is spreading outside of Leftist circles. It's important we see how. In this episode of New Discourses Bullets, host James Lindsay revisits the topic of "lived experience" and explains how it manifests outside of Leftist enclaves and without the cutesy name. You don't want to miss this one. It's an important one. Latest from New Discourses Press! The Queering of the American Child: https://queeringbook.com/ Support New Discourses: https://newdiscourses.com/support Follow New Discourses on other platforms: https://newdiscourses.com/subscribe Follow James Lindsay: https://linktr.ee/conceptualjames © 2026 New Discourses. All rights reserved. #NewDiscourses #JamesLindsay #livedexperience