Podcasts about Interpretation

This episode began as an investigation into Sigmund Freud, Edward Bernays, propaganda, psychoanalysis, and the hidden machinery through which modern perception management came to be. But somewhere along the way, it became something much more personal. In Starlight Sickness, Kelly traces the strange lineage between Freud's abandonment of the seduction theory, Bernays's engineering of consent, and the ways power moves harm out of view by relocating it into the minds of the harmed. From the origins of modern public relations to the hall of mirrors inside ufology, this episode asks what happens when the tools we use to interpret reality also become the tools used to obscure it. How do we practice discernment without losing trust in our own perception? How do we make room for complexity without allowing complexity to become fog? And what does accountability look like when the story you were living inside begins to collapse? In light of recent allegations against her former best friend and creative partner Jay Christopher King, Kelly turns the same questions back on herself, beginning the process of untangling what happened, what she believed, what she may have gotten wrong, and what this community is owed now. This is an episode about gaslighting, trauma, consent engineering, ufology, and the terrifying difficulty of finding solid ground in a world built to manage perception. Topics explored: Sigmund Freud | Edward Bernays | propaganda | psychoanalysis | gaslighting | consent engineering | perception management | public relations | the unconscious | repression | seduction theory | the Oedipus complex | Jeffrey Masson | Freud Archives | Emma Eckstein | Wilhelm Fliess | institutional betrayal | therapeutic language | expert authority | trauma | memory | interpretation | accountability | narrative control | invisible government | torches of freedom | United Fruit Company | Guatemala coup | ufology | experiencer communities | anomalous experience | sexual trauma | abduction narratives | vulnerability and power | Jay Christopher King | The Experiencer Group | spiritual abuse | trust and betrayal | epistemic instability | discernment | reality testing | | truth and coherence | symbols and meaning | systems of control | manufactured consent | moral injury | the hall of mirrors Referenced in this Episode: Addressing the Allegations Against My Former Creative Partner, Jay Christopher King Starlight Sickness — Helico Tele Propaganda — Edward Bernays (1928) The Engineering of Consent — Edward Bernays (1947) The Aetiology of Hysteria — Sigmund Freud (1896) The Interpretation of Dreams — Sigmund Freud (1900) Three Essays on the Theory of Sexuality — Sigmund Freud (1905) The Assault on Truth: Freud's Suppression of the Seduction Theory — Jeffrey Masson (1984) Sigmund Freud and the Jewish Mystical Tradition — David Bakan (1958) Trust Me, I'm Lying: Confessions of a Media Manipulator — Ryan Holiday (2012) I Hope They Serve Beer in Hell — Tucker Max (2006) Support The Show Patreon: inquirywithkellychase.comSubstack: inquirywithkellychase.substack.com Connect with Kelly Website: kellychase.mediaX: @kellychasemediaInstagram: @kellychasemedia TIMESTAMPS 05:27 Propaganda and The True Ruling Power 09:20 Freudian Ick10:58 Jeffrey Masson, Heretic 13:18 Sigmund Freud and The Source of the Nile 17:49 Wilhelm Fliess, A Passionate Friendship 19:55 Emma Eckstein and The Stronger Sex 22:06 A Little Sleight of Hand24:21 The Oedipus Complex and The Nucleus of Neuroses 32:02 The Baby and the Bathwater 33:21 Trust the Experts 34:44 You Can't Do Anything With This Information 37:54 The Torches of Freedom 40:31 The Coup 43:11 A Koan 48:15 The Abstract Becomes Horrifyingly Personal 52:21 Responding to Jay Christopher King's Statement 01:01:03 Fall 2023 01:05:21 The Epistemic Black Boxes of Ufology Learn more about your ad choices. Visit megaphone.fm/adchoices

Constitutional Interpretation and Individual Liberties. Guest: Richard Epstein. Legal scholar Richard Epstein examines current constitutional debates and the protection of individual liberties. His analysis typically focuses on the tension between government overreach and property rights, evaluating how recent judicial interpretations of the law impact the fundamental principles of American governance and the balance of power within the state. 31900 LA HOTEL NATICK

Jesse and returning guest Arlen Schumer recap Arlen's last-minute Madison Square Garden show experience, praise the E Street Band (including Tom Morello and Max Weinberg), and criticize modern concert phone use and disengaged audience behavior. They then discuss “Backstreets,” focusing on a fan essay suggesting the song's gender-ambiguous “Terry” and certain lyrics could reflect a homosexual relationship or the pressures of hiding identity, including mention of an outtake version with a alternate lyrics and Bruce's later LGBTQ+ support like “Streets of Philadelphia.” Find more about Arlen here - https://arlenschumer.com/ Disclaimer - anyone uncomfortable with two straight White men discussing possible queer themes please skip the episode. I do not want to offend or hurt anyone's feelings. 00:00 Pride in Bruce Intro 01:48 Content Disclaimer 03:14 Meet Arlen Guest 04:03 MSG Show Recap 05:37 Phones and Crowd Energy 09:32 E Street Band Praise 12:41 Why Pride in Bruce 16:07 Backstreets Setup 24:37 Pepperoni Eyed Theory 35:06 Lyrics Through Queer Lens 38:34 Bruce and Subculture Context 41:38 Hidden Love Backstreets 43:25 Terry Name Choice 43:45 Lyrics Rewriting Craft 45:17 Theory Behind Sad Eyes 47:06 Lies Truth Closet 49:20 Asbury Park Back Streets 50:33 Studio Versus Live 53:05 Artists Masculinity Queerness 01:01:47 Art That Makes Feel 01:04:51 Rights And Closing 01:05:35 Where To Find Arlen 01:08:14 Farewell Pride Bruce Month Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Jennifer Barrett examines three sets of dual dreams in the story of Joseph.

Amitai

Look, I'm not going to sugarcoat it, we are doing Bollhagen's Prodigal Son interpretation again. But that's not all! There's World Cup observations! Bulk caffeine for cheap! And a special surprise at the end!!!! Third Sunday after Trinity: Micah 7:18–20, 1 Tim. 1:12–17, Luke 15:11–32

Daniel 8:1-27 Daniel's Vision of the Ram and the Goat 8In the third year of the reign of King Belshazzar a vision appeared to me, Daniel, after that which appeared to me at the first.2And I saw in the vision; and when I saw, I was in Susa the citadel, which is in the province of Elam. And I saw in the vision, and I was at the Ulai canal.3I raised my eyes and saw, and behold, a ram standing on the bank of the canal. It had two horns, and both horns were high, but one was higher than the other, and the higher one came up last.4I saw the ram charging westward and northward and southward. No beast could stand before him, and there was no one who could rescue from his power. He did as he pleased and became great. 5As I was considering, behold, a male goat came from the west across the face of the whole earth, without touching the ground. And the goat had a conspicuous horn between his eyes.6He came to the ram with the two horns, which I had seen standing on the bank of the canal, and he ran at him in his powerful wrath.7I saw him come close to the ram, and he was enraged against him and struck the ram and broke his two horns. And the ram had no power to stand before him, but he cast him down to the ground and trampled on him. And there was no one who could rescue the ram from his power.8Then the goat became exceedingly great, but when he was strong, the great horn was broken, and instead of it there came up four conspicuous horns toward the four winds of heaven. 9Out of one of them came a little horn, which grew exceedingly great toward the south, toward the east, and toward the glorious land.10It grew great, even to the host of heaven. And some of the host and some[a]of the stars it threw down to the ground and trampled on them.11It became great, even as great as the Prince of the host. And the regular burnt offering was taken away from him, and the place of his sanctuary was overthrown.12And a host will be given over to it together with the regular burnt offering because of transgression,[b]and it will throw truth to the ground, and it will act and prosper.13Then I heard a holy one speaking, and another holy one said to the one who spoke, For how long is the vision concerning the regular burnt offering, the transgression that makes desolate, and the giving over of the sanctuary and host to be trampled underfoot?14And he said to me,[c]For 2,300 evenings and mornings. Then the sanctuary shall be restored to its rightful state. The Interpretation of the Vision 15When I, Daniel, had seen the vision, I sought to understand it. And behold, there stood before me one having the appearance of a man.16And I heard a man's voice between the banks of the Ulai, and it called, Gabriel, make this man understand the vision.17So he came near where I stood. And when he came, I was frightened and fell on my face. But he said to me, Understand, O son of man, that the vision is for the time of the end. 18And when he had spoken to me, I fell into a deep sleep with my face to the ground. But he touched me and made me stand up.19He said, Behold, I will make known to you what shall be at the latter end of the indignation, for it refers to the appointed time of the end.20As for the ram that you saw with the two horns, these are the kings of Media and Persia.21And the goat[d]is the king of Greece. And the great horn between his eyes is the first king.22As for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his[e]nation, but not with his power.23And at the latter end of their kingdom, when the transgressors have reached their limit, a king of bold face, one who understands riddles, shall arise.24His power shall be greatbut not by his own power; and he shall cause fearful destruction and shall succeed in what he does, and destroy mighty men and the people who are the saints.25By his cunning he shall make deceit prosper under his hand, and in his own mind he shall become great. Without warning he shall destroy many. And he shall even rise up against the Prince of princes, and he shall be brokenbut by no human hand.26The vision of the evenings and the mornings that has been told is true, but seal up the vision, for it refers to many days from now. 27And I, Daniel, was overcome and lay sick for some days. Then I rose and went about the king's business, but I was appalled by the vision and did not understand it.

Holy Spirit spoken word, tongues and interpretation, to Harvest Church of God, "I see your wanderings I see you afar off I see you in places of shame but yet I love you. I call to you I woo you with My grace and My Spirit, I know your hurts, I know your injuries, I know your past. But this day I am willing to accept you into My family as a loving kind Father that wishes to give you a future that is greater than your past, says the Lord."

Ein schwarzer Aston Martin rast durch die Nacht. Die Straßen glänzen im Regen, während ein Mann im Smoking seinen nächsten Auftrag entgegennimmt. Wenige Sekunden später fällt jener Satz, der Filmgeschichte geschrieben hat: „The name's Bond. James Bond.“ Seit mehr als sechs Jahrzehnten gehört 007 zu den bekanntesten Figuren der Popkultur, ist britisches Kulturgut, Kino-Ikone und eine der erfolgreichsten Filmreihen aller Zeiten. In dieser Folge BRITPOD – England at its best widmen sich Alexander-Klaus Stecher und Claus Beling einer Frage, die Bond-Fans weltweit beschäftigt: Wer wird der nächste James Bond? Nach dem Abschied von Daniel Craig und dem Wechsel der kreativen Kontrolle zu Amazon MGM Studios beginnt für das Franchise eine neue Ära. Regisseur Denis Villeneuve arbeitet bereits am nächsten Film, während hinter den Kulissen intensiv nach dem neuen Gesicht von 007 gesucht wird. Namen wie Callum Turner, Aaron Taylor-Johnson oder Tom Francis werden immer wieder gehandelt – eine offizielle Entscheidung steht jedoch noch aus. Gleichzeitig wird eine Debatte geführt, die weit über die Besetzung hinausgeht. Wie viel Tradition braucht James Bond, wie viel Veränderung verträgt die Figur? Die langjährige Bond-Produzentin Barbara Broccoli, die das Franchise über Jahrzehnte geprägt hat, vertritt dabei teilweise andere Positionen als Hollywood-Stars wie Pierce Brosnan, Halle Berry oder Helen Mirren. Während viele an der klassischen Figur festhalten möchten, sehen andere die Chance, Bond neu zu interpretieren und an eine veränderte Welt anzupassen. Die Geschichte von James Bond war immer auch ein Spiegel ihrer Zeit. Von Sean Connerys Kalter-Krieg-Abenteuern über Roger Moores charmante Einsätze bis hin zu Daniel Craigs moderner Interpretation hat sich die Figur immer wieder neu erfunden. Nun steht die berühmteste Geheimagenten-Reihe der Filmgeschichte erneut an einem Wendepunkt, der ihre Zukunft für Jahrzehnte prägen könnte. Wer hat die besten Chancen auf die Lizenz zum Töten? Warum bewegt die Suche nach einem neuen Bond Fans rund um den Globus? Und wie wird sich 007 in einer neuen Ära behaupten? WhatsApp: Du kannst Alexander und Claus direkt auf ihre Handys Nachrichten schicken! Welche Ecke Englands sollten die beiden mal besuchen? Zu welchen Themen wünschst Du Dir mehr Folgen? Warst Du schon mal in Great Britain und magst ein paar Fotos mit Claus und Alexander teilen? Probiere es gleich aus: +49 8152 989770 - einfach diese Nummer einspeichern und schon kannst Du BRITPOD per WhatsApp erreichen. BRITPOD – England at its best. Ein ALL EARS ON YOU Original Podcast.

Media mentioned Radical Infrastructure | University of California Press  https://luminosoa.org/books/m/10.1525/luminos.261 (Open Access) Radical Infrastructure 2023 paper: Radical Infrastructures NMS - BRITT S. PARIS   Podcast w/ 404 Podcast: The Physical Politics of the Internet with Britt Paris  Muskism book https://www.harpercollins.com/products/muskism-quinn-slobodianben-tarnoff Railroad Luxemburg: Rosa Luxemburg's Theory of Infrastructure and its Consequences for a Public Service Internet https://www.triple-c.at/index.php/tripleC/article/view/1461  The Accumulation of Capital: A Contribution to an Economic Explanation of Imperialism https://www.marxists.org/archive/luxemburg/1913/accumulation-capital/  Why We Fear AI: On the Interpretation of Nightmares https://www.commonnotions.org/buy/why-we-fear-ai  What is Communalism? The Democratic Dimension of Anarchism https://theanarchistlibrary.org/library/murray-bookchin-what-is-communalism    Become a member of AAUP: https://www.aaup.org/join QLL librarypunk team: https://givebutter.com/qqlls-pride-campaign-2026-rg3yn3/librarypunk-loves-qll/sadieg1   Transcript: https://pastebin.com/i21ttpMM  Join the Discord: https://discord.gg/qWPTurTnkT

This episode is all about the two most common objections that come up between Catholics and Protestants — Sola Scriptura and Sola Fide (Scripture Alone and Faith Alone). We lay out why “Scripture alone” sounds straightforward until you ask the obvious follow-up questions: Who decided which books actually belong in the Bible? Why did the Church already have the faith, the liturgy, and the Eucharist long before the canon was settled? And what happens when the same text gets interpreted in completely different ways with no living authority to settle it? We point out that “Do this in memory of me” already assumes tradition and practice that go beyond the text itself. On the salvation side, we take on the “faith alone” claim directly. We explain how baptism actually makes us new creations, how Christ lives and works in us, and why “I never knew you” is such a sobering warning. Intellectual agreement with the right facts isn't enough if it never becomes real transformation and relationship. We also squeezed in some World Cup banter, Zlatan quotes, celebrate someone's birthday, and play a game of "Holy Hot Takes" while we were at it. If these two topics have ever left you with more questions than answers, this one's worth your time. Featuring: Fr. Christopher Somo, Abbot Ankido Sipo, Fr. Roni Schamoun ––– 00:00 Protestant Label 01:41 World Cup Tangent 06:07 Sola Scriptura Origins 14:41 Church and Canon 18:44 Interpretation and Authority 24:47 Sola Fide Explained 33:55 Faithfulness Not Belief 35:38 Ratzinger On Faith Alone 38:50 Saved By Love And Fruit 41:25 Birthday Cake! 42:45 Holy Hot Takes 44:57 Underrated Saints 47:03 Underrated Bible Books 48:36 Seminary Hot Takes 50:15 Viral Bible Characters 51:21 Popes With Podcasts 52:32 Prayers Not Prayed Enough –––  

We live in a tier-list culture conditioned to favor clout, success, and status while overlooking everyone else. But what if playing favorites directly contradicts the heart of God? In this episode of The Tempering (Season 2 of our Year of the Forge: Mind of the Maker), Pastor Dalton digs into James 2:1–13 to confront the destructive trap of partiality. Using our Inductive Bible Study blueprint—Observation, Interpretation, and Application—he unpacks James' vivid illustration of the rich and poor man to expose the hidden biases in our own hearts. If you're ready to break out of the cultural ranking trap and view your community through the lens of radical mercy, this study is your practical guide.**********

Josh Blackman examines the Supreme Court's interpretation of the Establishment Clause and the subsequent removal of religious traditions from public schools. He critiques the "Lemon test" for creating a secular culture through judicial overreach. (13)

It's time we ask some serious questions about wisdom and maybe we need a new way of understanding it!

Anchored in the Word Morning Reflection: Season 5 Episode 119 Finding Strength in God's Mercy: Interpretation Psalm 56:1-13 #morningreflections #strength #wisdom #perspective #trust

Talk 3 The Right Use of Interpretation of Tongues Hello again. Welcome to Talk 3 in our series on NT Guidelines for Small Group Meetings. Last time, our subject was speaking in tongues and its right use in our meetings. We saw that we should not speak in tongues loudly unless it's for interpretation and that it must only be spoken loudly if someone is there to interpret it. So today we'll be looking in more detail at the important gift of interpretation of tongues. Apart from two references in chapter 12 (v10 and v30), our main source of material for understanding this gift is found in 1 Corinthians 14, so it would be good to have your Bible open there. In this talk I will: ·      Examine the references to interpretation of tongues ·      Discuss certain practical issues that arise from this ·      Finish with a brief summary. A.     References to interpretation of tongues 1 Corinthians 12:10-11, 30 10 …and to still another the interpretation of tongues. 11 All these are the work of one and the same Spirit, and he gives them to each one, just as he determines. 30 Do all have gifts of healing? Do all speak in tongues? Do all interpret? These verses make clear that not everybody has this gift. Each gift is given as the Holy Spirit determines. (By the way, speaking in tongues in verse 30 refers to its use in church, not to its private use as prayer with one's spirit). 1 Corinthians 14:5 The person who prophesies is greater than the person who speaks in tongues, unless they interpret so that the church may be edified. This verse reveals the purpose of the gift – the edification of the church. As we saw in our last talk, prophesying is preferable to speaking in tongues because prophecy edifies the church whereas speaking in tongues does not, because no one can understand it (2). However, if speaking in tongues is interpreted, it can edify the church, in which case it is as valuable as prophecy. But this need not mean that it's necessarily the same as prophecy. We will discuss this in more detail in a moment. 1 Corinthians 14:13 In verse 12 Paul tells the Corinthians to try to excel in gifts that build up the church. This gives the reason for what he says in verse 13. Anyone who speaks in a tongue should pray that they may interpret… Why? Because the only way that speaking in tongues will edify others is if it is interpreted. Notice too that the verse does not mean that all interpretations should be given by the person who has spoken in tongues. The interpretation may very well be given by someone else. To allow someone other than the speaker in tongues to interpret means that more people are participating in the meeting, something Paul is keen to encourage, as the next passage makes clear. Verses 26-28 26 What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church. 27 If anyone speaks in a tongue, two – or at the most three – should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and God. Verse 26 is the key verse upon which this series is based. It gives clear guidance on the sort of things we should expect in our meetings. Notice that tongues and interpretation are included in what Paul is recommending. But note the use of the word if in verse 27: If anyone speaks in a tongue… This shows us that Paul does not automatically assume that there will be speaking in tongues in the meeting. The things mentioned in verse 26 are not obligatory ingredients for every meeting. They are the kind of things to expect, but not necessarily in every meeting. The manifestation of spiritual gifts will vary from meeting to meeting as the Spirit leads. The main point is that whatever is taking place, everything must be done for the strengthening of the church. So, if anyone speaks in tongues, what should happen next? Paul is quite clear on this: If anyone speaks in a tongue, let it be by two or at the most three people. And let one person interpret (my translation). This doesn't refer to private use of tongues in church, which is allowed, provided it's done quietly, speaking to yourself and to God (28). It refers to the use of tongues for the purpose of interpretation, because Paul says, Let one person interpret.  So, during the course of a meeting, no more than three people should speak in tongues with a view to interpretation. Another practical issue that we will need to consider in due course is how to understand and apply the final part of verse 27, which NIV translates as, Someone must interpret, but which KJV translates this as, Let one interpret (my emphasis), which is the literal translation of the Greek word that Paul uses here. That's why, in the translation I offered earlier, I translated it as Let one person interpret. But this doesn't mean that Paul is saying that if there are two or three utterances in tongues, the same person should give the interpretation for all of them. But more on this in a moment. Finally, Paul's use of the word interpreter in verse 28 is interesting. He says: If there is no interpreter, the speaker (in tongues) should keep quiet in the church and speak to himself and God. The term interpreter clearly indicates that those who exercised the gift of interpretation were seen as permanently possessing the gift. If that were not so, how could the speaker in tongues know whether there was an interpreter present or not? A person who has interpreted once can be expected to do so again. So, if we want to speak in tongues publicly, we need to check that there's an interpreter present. And if there is, we are free to go ahead. Obviously that places a serious responsibility on the interpreter to be ready to interpret at any time, because we do not know when someone is going to speak in tongues. To know more about receiving spiritual gifts, you might like to visit my website (www.davidpetts.org) and listen to two short podcasts I gave in February 2019 (podcasts 018 and 019). B.     Practical issues arising from Paul's teaching         i.            The form the gift should take – prophecy or praise? There's no time to go into much detail about this now, but I have said a bit more in WYCT pp77-79 and more still in Body Builders pp141-144. However, the short answer is this. As we saw last time, tongues can take the form of prayer or praise or giving thanks. So, if the gift of interpretation enables us to understand what is being said when someone speaks in tongues, it follows that the interpretation should take the same form as the tongue, whether prayer, or praise, or thanksgiving etc. But what about 'messages' in tongues where the interpretation sounds like a prophecy? Those who take the view that interpretation should take the form of a prophecy base their argument on 14:5 where Paul says: The person who prophesies is greater than the person who speaks in tongues, unless they interpret so that the church may be edified. The argument goes like this. Prophecy edifies the church. Interpretation edifies the church. Therefore, the interpretation of tongues equals prophecy. But there is a logical flaw in this argument. It's like saying, Tea is a drink. Coffee is a drink. Therefore, tea equals coffee! Paul says that both prophecy and interpretation edify the church, but that does not necessarily mean that they do so in the same way. If, for example, interpretation were to take the form of praise, rather than prophecy, wouldn't it edify the church? And who is not edified by the psalms of praise? I have personally been greatly edified by both forms of interpretation. However, other people insist on praise interpretations and base their argument on the NIV translation of 14:2, which reads: For anyone who speaks in a tongue does not speak to men but to God. Indeed, no one understands him… So, it is argued, if the tongue is to God, the interpretation must be to God, in the form of either praise or prayer. However, a more literal translation would be: For the person speaking in a tongue does not speak to men but to God, for no one understands him… (my translation). This makes clear that the reason for saying that speaking in tongues is to God is that no one can understand it. When the disciples spoke in tongues at Pentecost, did it not speak to men? And why was this? Because they understood what was being said. It follows, therefore, that if tongues in church can be understood through the use of the gift of interpretation, it can most certainly speak to us. So in my view both praise and prophecy style interpretations are legitimate manifestations of the gift, and we should accept and encourage both.      ii.            Two or at the most three… The meaning is clear, but what should we do if someone brings a fourth utterance in tongues? Should it be interpreted? Of course, this is unlikely to happen if the church has been taught how spiritual gifts should be operated in our meetings. However, if it does happen, what should we do? My view is that it should be interpreted because this would be more edifying for the church which is the basic principle behind Paul's teaching in this passage. For more detail on this, please see WYCT pp79-80.        iii.            'Let one person interpret' (v27) I said earlier that the Greek in verse 27 is best translated as, Let one person interpret. This in fact reflects how the Authorised Version translates it and, as a result, some churches have taught that, if there are two or three utterances in tongues, the same person should give the interpretation for all of them. This is a valid application of what Paul is saying, but I think it more likely that his intention is to say that each utterance in tongues needs only one person to interpret it. The unruly members of the Corinthian church needed to hear this. C.     Summary 1.     Everything we do in church should be edifying to others. 2.     Tongues edifies you, but it doesn't edify others, unless it's interpreted. 3.     So, the purpose of the gift of interpretation is to edify the church. 4.     Tongues may take the form of prayer or praise or prophecy, so interpretations may take any of these forms. 5.     We should not speak loudly in tongues unless there is an interpreter there. So we need to be sure there's an interpreter there before we speak out loudly in tongues. 6.     If we speak in tongues aloud in church, we should pray for the gift of interpretation, bearing in mind that it's not given to everyone. 7.     If you have the gift of interpretation, you have a responsibility to interpret. 8.     Tongues and interpretation should occur no more than two or three times in each meeting. 9.     Only one person should interpret each message, but it doesn't have to be the same person each time. 10. Since it's so important for tongues in church to be interpreted, we should all wait for the interpretation to be given before doing anything else (like leading in prayer etc.). D.    Questions for discussion 1.     Why do you think we should all wait for the interpretation to be given before doing anything else? 2.     Someone speaks out loud in tongues, but no one else interprets it. You have interpreted tongues in the past, but you don't feel you have the interpretation of this time. What should you do? Hint: See my personal testimony about this, in WYCT pp.81-83 or Body Builders, Ch. 8. 3.     Do we need to alter our group's way of doing things to make way for the operation of gifts like tongues and interpretation (and indeed other gifts of the Spirit)?

Face To Face   We all want to get it right when we study the Bible, but sometimes the biggest hurdle is assuming we already have all the answers. In this fan-favorite classic episode of The Daily Grace Podcast, we tackle the subtle danger of reading Scripture with a rigid mindset. We share honest stories about overcoming the fear of stepping outside familiar theological camps, letting go of pride, and rediscovering a genuine curiosity for the Word. Tell Us What You Think Unlock a 10% off coupon! And get first access to new sales, Bible studies & books! Join for free here! Subscribe to our Podcast Newsletter!  Connect with us:  The Daily Grace Co. | Facebook | Instagram | Daily Grace Blog | 

Can a TV show deepen your relationship with God? The Chosen has become one of the most influential Christian media projects in history, reaching nearly a billion viewers worldwide and bringing the stories of Jesus and his disciples to life for a new generation. But why has it resonated so deeply with so many people? Is it simply great storytelling, or is something more profound happening beneath the surface? In this episode of Truth Changes Everything, Dr. Jeff Myers sits down with psychologist and Biola University professor Dr. Liz Hall, contributor to Watching The Chosen: History, Faith, and Interpretation. Together, they explore the psychological and spiritual impact of The Chosen, why viewers often feel such a strong emotional connection to its characters, and how the series may help people experience a deeper sense of intimacy with God. Dr. Hall explains how The Chosen can shape the way viewers understand Jesus, faith, and themselves. At the same time, she addresses important questions about the potential risks of emotional engagement, the role of theology, and how Christians can benefit from the series while remaining grounded in the truth of Scripture. Whether you're a devoted fan of The Chosen, a skeptic, or simply curious about the intersection of psychology and faith, this conversation offers a fascinating look at how stories can shape the human heart and point us toward Christ. Be sure to send us your questions at Podcast@Summit.org!

Join Caleb and Jason DeRouchie (PhD, The Southern Baptist Theological Seminary) Research Professor of Old Testament and Biblical Theology at Midwestern Seminary as they explore a Christ-centered interpretation of Scripture, emphasizing the unity, progressive development, and Christological focus of the Bible. Discover a practical framework for reading Scripture through Christ and how Old Testament shadows point to fulfillment in Jesus.Resources:A Redemptive-Historical, Christocentric Approach by Jason DeRouchieDelighting in the Old Testament: Through Christ and for Christ by Jason DeRouchieUnderstanding and Applying Jesus's Bible: The Old Testament for Christians by Jason DeRouchieEnjoying Jesus's Bible: The Old Testament for Christians by Jason DeRouchieHow to Understand and Apply the Old Testament: Twelve Steps from Exegesis to Theology by Jason DeRouchieWhat the Old Testament Authors Really Cared About: A Survey of Jesus' Bible Edited by Jason DeRouchieFive Views of Christ in the Old Testament see chapter and response by Jason DeRouchie40 Questions About Biblical Theology by Jason DeRouchie, Oren Martin, and Andy Naselli

This is part 2 of our discussion on interpretation of GCP. If you haven't listened to part 1, I recommend going and checking that out first. We're covering a few more examples where ICH GCP sets out the principles and practices that should be followed to have harmonised, quality research.  Remember, you can get in touch with us via clinical.research.intro@gmail.com. Please feel free to send questions, comments and compliments for Elyse to read out on the pod. It's fun to make Debbie squirm! Credit to our friend Sam Winnie for their awesome and cute music. Check out their work at https://www.samwinnie.com/

Holy Spirit spoken word, tongues and interpretation, to Harvest Church of God, "I've sent My word to your weary heart for I know the low place of the pit. But I declare to you it is not your grave it is your victory. Fight and prevail for I am with you even in the low place and I will give you victory, says the Lord."

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Series: N/AService: You Are From GodType: You Are From GodSpeaker: Scott Taylor & Tyler HallYou Are From God is a podcast dedicated to the teaching of the Bible and the Christian faith. This YouTube series follows a Bible reading plan for 2026 curated by the West Mason Church of Christ. Our mission is to help Christians or anyone who wants to learn about about the love of God and root their identity in Jesus Christ. This podcast is for anyone seeking: + A deeper relationship with God + A clearer understanding of an identity in Christ + Daily Bible reading guidance + Biblical teaching on purpose and spiritual transformation + Hope, meaning, and truth…

Gifts of Interpretation and Prophecy! (series on Holy Spirit by Don Basham... many more to come!)www.donbasham.comwww.michaelbasham.comPaypal:spiritforce01@gmail.com

An approach to interpreting urinalysis, particularly urine dipstick interpretation. Includes main differentials for each test on the dipstick, alongside tips on urine inspection prior to dipping, as well as potential next stepsPDFs available at: https://rhesusmedicine.com/pages/assessment-or-interpretationConsider subscribing on YouTube (if you found any of the info useful!): https://www.youtube.com/channel/UCRks8wB6vgz0E7buP0L_5RQ?sub_confirmation=1Patreon: https://www.patreon.com/rhesusmedicineBuy Us A Coffee!: https://www.buymeacoffee.com/rhesusmedicineTimestamps:0:00 What is Urinalysis? 0:21 Urine Inspection - Colour, Turbidity, Odour2:04 Urine Dipstick Process2:35 Urine Dipstick Interpretation7:25 Next StepsLINK TO MNEMONICS:https://www.youtube.com/watch?v=p-XE7PiwGgE&list=PLGNSE_HvIV4t7a33bbHN1fq-j_tge0GmpLINK TO SOCIAL MEDIA: https://www.instagram.com/rhesusmedicine/Please remember this podcast and all content from Rhesus Medicine is meant for educational purposes only and should not be used as a guide to diagnose or to treat. Please consult a healthcare professional for medical advice. 

In dieser Folge der A&O-Hotline starten wir mit einem kleinen persönlichen Update: Anahita erzählt vom fünften Geburtstag ihres Sohnes – inklusive Kinderchaos, Organisation, Emotionen und allem, was so dazugehört, wenn plötzlich ein Haufen Fünfjähriger das eigene Zuhause übernimmt.Außerdem sprechen wir darüber, wie es uns gerade ganz allgemein geht, bevor wir uns einem Thema widmen, das nach der letzten Folge für viele Reaktionen gesorgt hat: Homeoffice. Wir haben viel Kritik zu unseren Aussagen bekommen und nehmen uns die Zeit, einige Punkte noch einmal einzuordnen, zu ergänzen und aus einer anderen Perspektive zu betrachten.Generell sprechen wir über Kritik im Netz: Wann ist sie berechtigt? Wann haben wir uns vielleicht unglücklich ausgedrückt? Und wann werden Aussagen bewusst oder unbewusst anders verstanden, als sie eigentlich gemeint waren? Zwischen Selbstkritik, Klarstellungen und ehrlichen Gedanken geht es darum, Verantwortung für die eigenen Worte zu übernehmen, ohne sich für jede Interpretation rechtfertigen zu müssen.Eine Folge über Alltag, Missverständnisse, unterschiedliche Blickwinkel – und darüber, warum Zuhören manchmal genauso wichtig ist wie Sprechen.

In Parshas Korach, the Torah discusses the laws of firstborn offerings, stating they are holy and belong to the Kohanim. Rashi explains the comparison to the peace offerings, noting that firstborn offerings are eaten by Kohanim and their families for two days and one night. https://www.torahrecordings.com/likutei-sichos/023/006_003

The Torah and Its Interpretation Come Directly From Hashem (Korach 5786)

Characteristics of the Church Age & Principles of Interpretation(06/10/26)

Join the show with a TEXT here!You've heard it before: “That's just your interpretation.” But is that a meaningful reply, or simply a way to dodge what Scripture actually says? This common objection exposes a deep divide between how Bible‑believing Christians approach the text and how other groups often impose meaning onto the text rather than drawing meaning from it.In today's episode, we tackle this objection head‑on. We'll walk through how to handle it faithfully, how to approach controversial passages with accuracy and humility, and why this matters for the health of the church. We'll also examine the kinds of “converts” these groups tend to produce, and why so many of them struggle to engage with the gospel or the broader witness of Scripture.This is a delicate but crucial topic. Many are being pulled into these groups by confident claims and persuasive rhetoric, and our aim is to “save others by snatching them out of the fire” (Jude 23) by exposing the deficiencies clearly and biblically.So grab your Bible, settle in, and let's dive deep into truth together.

“Backrooms” broke a bunch of box office records in its debut, with 20-year-old Kane Parsons becoming the youngest director to have a #1 film at the box office (we were totally that accomplished at 20 also

A powerful High Priest of Amun, declining kingship, and an Egypt in Chaos. In this episode of the Mummy Movie Podcast, we examine the fascinating polish film, Pharaoh (1966).By many, this is considered the most accurate film set in ancient Egypt ever made. But is this true? As well as reviewing the film, we shall assess its history to see if this accolade is deserved.Email: mummymoviepodcast@gmail.comPatreon: www.patreon.com/MummyMoviePodcastBibliographyDodson, A. (2012). Afterglow of empire: Egypt from the fall of the New Kingdom to the Saite Renaissance. Cairo: American University in Cairo PressEaton, K. (2017). Ancient Egyptian temple ritual: performance, pattern, and practice. New York: RoutledgeFletcher, J. (2002). Ancient Egyptian hair and wigs. The Ostracon: The Journal of the Egyptian Study Society (Vol 13). 2-8.Janssen. (1970). Commodity prices from the Ramesside Period. Leiden: BrillLeahy, A. (1985). The Libyan Period in Egypt: An Essay in Interpretation. Libyan Studies, 16, 51-65Peden, A. (2011). The community of workmen at Deir el-Medina in the Ramesside Period: an overview of rank and roles. In Collier, M and Snape, S (Eds), Ramesside studies in honour of K, A Kitchen (pp. 381-387). Bolton: RutherfordRicem M. (2001). Who's who in Ancient Egypt. London: RoutledgeShafer, B, E. (2005). Temples, priests, and rituals, an overview. In Shafer, B, E (Ed), Temples of Ancient Egypt (pp. 1-31). London: TaurisSpalinger, A. (2013). Reviewed work(s): The Libyan Anarchy: Inscriptions from Egypt's Third Intermediate Period by Robert K. Rittner. Journal of the American Oriental Society, 133, 595-596.Warburton, D, A. (1997). State and economy in ancient Egypt: fiscal vocabulary of the New Kingdom. Fribourg: University Press. Hosted on Acast. See acast.com/privacy for more information.

Riccardo Moratto"Lettere d'amore di una dea" Xue MoBiblion Edizioniwww.biblionedizioni.itPrima uscita nella collana “Asiatica Biblion” di Biblion Edizioni: Lettere d'amore di una dea, di Xue Mo, traduzione e cura di Riccardo Moratto.Tra le vette dell'Himalaya e le distese silenziose dell'Oriente, la voce di una dea si leva per raccontare l'essenza stessa dell'amore e della spiritualità. Radicato nella cultura buddhista nepalese e nutrito dalle correnti filosofiche indiane e cinesi, questo testo straordinario ci conduce in una dimensione dove il mito si fa carne e la preghiera diventa poesia. In queste pagine, Xue Mo – una delle voci più profonde e originali della letteratura contemporanea – ci sfida a guardare oltre il velo delle apparenze, esplorando con coraggio i temi del sacrificio, della devozione e dell'impermanenza, intrecciando la saggezza millenaria del buddhismo con i battiti di un cuore umano e creando un ponte tra il sacro e l'effimero. Lettere d'amore di una dea non è solo un libro: è un'esperienza sensoriale. È il profumo dei fiori di prugno nella neve, il suono di un liuto antico che geme al vento, il riflesso di una luna calante che illumina il cammino verso la consapevolezza. Quest'opera ci invita a smarrirci nel mistero per ritrovare noi stessi, ricordandoci che anche nel mondo più fragile, l'amore è l'unica verità capace di restare. Un'opera coraggiosa che “risuona come il canto di una cetra nella notte”, destinata a chiunque cerchi nel libro non solo una storia, ma un rifugio per l'anima.Xue Mo 雪漠 (nom de plume di Chen Kaihong, nato nel 1963) è una delle voci più originali della letteratura cinese contemporanea e vice presidente dell'Associazione degli Scrittori della provincia del Gansu. I suoi romanzi indagano la convivenza di luce e oscurità nella natura umana e non esitano a confrontarsi con violenza e disperazione, ma conservano sempre uno spazio per la redenzione e la trasformazione. Anche nei recessi più oscuri dell'anima rimane un filo di coscienza e un barlume di umanità, che conducono il lettore verso il risveglio. Questa tensione tra luce e ombra testimonia la profonda comprensione della natura umana da parte di Xue Mo e la sua convinzione nel potenziale di crescita personale e trasformazione interiore.Riccardo Moratto è uno studioso di fama internazionale e rinomato sinologo, Distinguished Professor (特聘教授) presso la School of Foreign Languages della Tongji University e Vice Direttore del Research Center for Chinese Discourse and Global Communication (国家语委研究型基地中国对外话语体系研究中心副主任), nonché già Professore Ordinario presso il Graduate Institute of Interpretation and Translation della Shanghai International Studies University. Nel 2025 gli è stato conferito il premio “Amico della Letteratura Cinese” dall'Associazione degli Scrittori Cinesi. È l'unico membro italiano dell'Associazione Internazionale Interpreti di Conferenza (AIIC) con il cinese, l'inglese e l'italiano come lingue di lavoro. È inoltre Chartered Linguist e Fellow del Chartered Institute of Linguists (FCIL), membro del Comitato Esecutivo della World Interpreter and Translator Training Association (WITTA) e Executive Editor della rivista internazionale peer-reviewed Journal of Translation and Communication.Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

Auftragsmörder können die Dänen von IO Interactive sehr gut („Hitman“) und was ist ein 00-Agent eigentlich anderes, als ein Auftragsmörder in Staatsdiensten? Stellt sich raus: James Bond ist zu einem Teil durchaus das erwartete „Hitman“-light, aber bringt genug eigenen Charakter mit, um eine der interessantesten Umsetzungen der altehrwürdigen Filmfranchise abzuliefern. Der Anklang bei der versammelten Pod-Crew deckt jedoch eine gehörige Bandbreite ab: Von „ich konnte kaum aufhören“ über „das war echt solide“ bis hin zu „ich wollte ihn absaufen sehen“ reicht das Meinungsspektrum.  Wer von Andre & Bond nicht genug bekommt, kann ihn hier direkt nochmal zum Thema "First Light" hören, diesmal mit Bond-Überauskenner Marco: https://nerdkultur.blogs.audiorella.com/305-007-first-light Timecodes: 00:00:00 - Einleitung 00:05:11 - Erwartungen und Verhältnis zu James Bond 00:19:26 - Interpretation der Figur 00:55:24 - Intro-Song, Szenarien, Vergleich mit Hitman 01:11:52 - Gameplay: Bluffen und Kämpfe, Tacsim-Modus 01:41:43 - Fazit 01:48:33 - Spoilerteil In dieser Folge zu hören: Jochen Redinger, Dom Schott & Andre Peschke

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsFull BibliographyAdler, Yonatan. The Archaeology of Purity: Archaeological Evidence for the Observance of Ritual Purity in Ereẓ-Israel from the Hasmonean Period until the End of the Talmudic Era. PhD diss., Bar-Ilan University, 2011.Adler, Yonatan. The Origins of Judaism: An Archaeological-Historical Reappraisal. New Haven: Yale University Press, 2022.Ambrose of Milan. On the Mysteries.Ambrose of Milan. On the Sacraments.Augustine of Hippo. On Baptism, Against the Donatists.Augustine of Hippo. On the Merits and Forgiveness of Sins, and on the Baptism of Infants.Bradshaw, Paul F. The Search for the Origins of Christian Worship: Sources and Methods for the Study of Early Liturgy. 2nd ed. Oxford: Oxford University Press, 2002.Bradshaw, Paul F., Maxwell E. Johnson, and L. Edward Phillips. The Apostolic Tradition: A Commentary. Minneapolis: Fortress Press, 2002.Cyril of Jerusalem. Catechetical Lectures.Davies, J. G. The Architectural Setting of Baptism. London: Barrie and Rockliff, 1962.Dölger, Franz Joseph. The Sun of Justice: The Christian Cult of the Sun and the Baptismal Orientation. Relevant for eastward prayer, solar symbolism, and baptismal orientation.Ferguson, Everett. Baptism in the Early Church: History, Theology, and Liturgy in the First Five Centuries. Grand Rapids: Eerdmans, 2009.Finn, Thomas M. Early Christian Baptism and the Catechumenate: Italy, North Africa, and Egypt. Collegeville: Liturgical Press, 1992.Finn, Thomas M. Early Christian Baptism and the Catechumenate: West and East Syria. Collegeville: Liturgical Press, 1992.Hippolytus. The Apostolic Tradition. Attribution debated, but still important for reconstructing early baptismal practice.Jensen, Robin M. Baptismal Imagery in Early Christianity: Ritual, Visual, and Theological Dimensions. Grand Rapids: Baker Academic, 2012.Johnson, Maxwell E. The Rites of Christian Initiation: Their Evolution and Interpretation. 2nd ed. Collegeville: Liturgical Press, 2007.Josephus. Jewish Antiquities, Book 18.Justin Martyr. First Apology.Kavanagh, Aidan. The Shape of Baptism: The Rite of Christian Initiation. Collegeville: Liturgical Press, 1978.Kazen, Thomas. Studies on John the Baptist, ritual immersion, and purity in early Judaism.Klawans, Jonathan. Impurity and Sin in Ancient Judaism. Oxford: Oxford University Press, 2000.Klawans, Jonathan. Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism. Oxford: Oxford University Press, 2006.Lawrence, Jonathan David. Washing in Water: Trajectories of Ritual Bathing in the Hebrew Bible and Second Temple Literature. Atlanta: Society of Biblical Literature, 2006.Lietzmann, Hans. Mass and Lord's Supper: A Study in the History of the Liturgy. Relevant for early worship, initiation, and Eucharistic entry.Meeks, Wayne A. The First Urban Christians: The Social World of the Apostle Paul. New Haven: Yale University Press, 1983.Regev, Eyal. Studies on Qumran, ritual purity, and Jewish sectarian practice.Riley, Hugh M. Christian Initiation: A Comparative Study of the Interpretation of the Baptismal Liturgy in the Mystagogical Writings of Cyril of Jerusalem, John Chrysostom, Theodore of Mopsuestia, and Ambrose of Milan. Catholic University of America Press, 1974.Schmemann, Alexander. Of Water and the Spirit: A Liturgical Study of Baptism. St. Vladimir's Seminary Press, 1974.Spinks, Bryan D. Early and Medieval Rituals and Theologies of Baptism: From the New Testament to the Council of Trent. Ashgate, 2006.Spinks, Bryan D. Reformation and Modern Rituals and Theologies of Baptism: From Luther to Contemporary Practices. Ashgate, 2006.Tertullian. On Baptism.The Didache.Turner, Victor. The Ritual Process: Structure and Anti-Structure. Useful for liminality and rites of passage, though not baptism-specific.Van Gennep, Arnold. The Rites of Passage. Useful for initiation structure, separation, liminality, and incorporation.Whitaker, E. C. Documents of the Baptismal Liturgy. SPCK, 1970.Yarnold, Edward. The Awe-Inspiring Rites of Initiation: Baptismal Homilies of the Fourth Century. Collegeville: Liturgical Press, 1994.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

Every authoritarian system eventually develops the same fear: the moment citizens begin independently interpreting reality, control starts collapsing. Families are no different. Somewhere tonight, a child quietly begins noticing contradictions. The parent who says, “I just want peace,” somehow feeds on conflict. The parent who says, “I would do anything for my child,” subtly punishes the child for loving the other parent freely. The parent who claims honesty strategically edits history depending on who occupies the room. And suddenly the child confronts the most dangerous discovery possible: “My parent needs me to see them a certain way.” That realization changes everything. Because now the child no longer functions merely as a son or daughter. The child becomes witness. Audience. Juror. Emotional historian. Psychological property. Tonight's conversation investigates what happens when wounded parents unconsciously compete for authorship over the child's reality. Not merely love. Interpretation. Who gets remembered as safe. Who gets remembered as unstable. Who gets forgiven. Who gets emotionally exiled from the family mythology. Because some parents do not merely fear losing affection. They fear being seen completely. Seen as manipulative. Seen as emotionally needy. Seen as controlling. Seen as jealous. Seen as performative. Seen as fragmented beneath the costume of “good parenting.” That terror often begins long before the child reaches adulthood. The moment children develop independent perception, they become psychologically dangerous to unresolved parents because independent perception threatens emotional propaganda. Now the child's growing consciousness destabilizes the entire emotional economy of the household. Especially inside families where love quietly became conditional upon loyalty. Some children learn this immediately. They learn which truths injure mother. Which questions threaten father. Which emotions require editing. Which parent emotionally collapses if the other parent gets humanized. And the child adapts. Not because the child is manipulative. Because the child is trying to survive intimacy without losing attachment. Attachment Theory That adaptation becomes tragic when children eventually realize they were never simply asked to feel loved. They were asked to participate in preserving the emotional identity of wounded adults too afraid to be fully seen.

Kert Viele, PhD, director and senior statistical scientist at Berry Consultants, discusses "Interpretation of Clinical Trials That Stopped Early" with JAMA Statistical Editor Roger J. Lewis, MD, PhD. Related Content: Interpretation of Clinical Trials That Stopped Early

Exploring Lewis' essay "Fern Seed and Elephants" AKA "Modern Theology and Biblical Criticism" with Dr. Leslie Baynes, who talks with us about her new book "Between Interpretation and Imagination: C.S. Lewis and the Bible" where she dedicates an entire chapter to Lewis' scholarship in "Fern Seed". We discuss Lewis' valid criticisms of biblical scholarship, as well as Dr. Baynes' valid criticisms of Lewis. Find more Lesser-Known Lewis — Online: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠pintswithjack.com/lesser-known-lewis⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/lesserknownlewis⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@lesserknownlewis⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Lesser-Known Lewis Podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Email: lesserknownlewis@gmail.comGraphic Design by Angus Crawford.Intro Music - Written by Jess Syratt, arranged & produced by Angus Crawford and Jordan Duncan.

Despite the mystique of allegory, many Christians disagreed with the arbitrary character of Alexandrian biblical interpretation. A different style arose and became popular in Antioch. It eventually prevailed, largely due to its most famous proponent: St. John Chrysostom. Music attribution: "Galway" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/b...

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBIBLIOGRAPHYHidden Rooms, Holy Water, and the DeadWhite, L. Michael. The Social Origins of Christian Architecture, Volume I: Building God's House in the Roman World: Architectural Adaptation Among Pagans, Jews, and Christians. Trinity Press International, 1996. Key use: Essential source for early Christian architectural adaptation, especially the shift from domestic and semi-domestic gathering spaces toward more specialized Christian buildings. White's work is useful for showing that early Christian architecture develops inside a broader Roman social and architectural world, not in isolation.White, L. Michael. The Social Origins of Christian Architecture, Volume II: Texts and Monuments for the Christian Domus Ecclesiae in Its Environment. Trinity Press International, 1997. Key use: Companion volume for the textual and archaeological evidence behind the domus ecclesiae, early meeting spaces, and the built environment of pre-Constantinian Christianity.Yale University Art Gallery. “Christian Building.” Dura-Europos: Excavating Antiquity. Key use: Strong anchor for the Dura-Europos Christian building and its wall paintings. Yale notes that the Christian paintings were uncovered in 1932 and that Clark Hopkins described the murals as preserved from more than three-quarters of a century before Constantine recognized Christianity in 312.Yale News. “House Call: A New Study Rethinks Early Christian Landmark.” 2024. Key use: Useful cautionary source for not oversimplifying Dura-Europos as merely a domestic “house church.” The report highlights recent scholarship reexamining how domestic the Dura Christian building really was and why its architectural classification needs care.Smarthistory. “Dura-Europos.” Key use: Accessible overview of Dura-Europos as a multicultural Roman frontier site, including the adapted Christian building used as a meeting place and baptistery in the first half of the third century.Peppard, Michael. The World's Oldest Church: Bible, Art, and Ritual at Dura-Europos, Syria. Yale University Press, 2016. Key use: Major source for the Dura-Europos Christian building, its baptistery, biblical imagery, ritual use, and the danger of reading the site too simply through later church categories.Snyder, Graydon F. Ante Pacem: Archaeological Evidence of Church Life Before Constantine. Mercer University Press, revised edition, 2003. Key use: Important archaeological source for Christian life before Constantine, especially material evidence for worship, burial, symbols, and everyday Christian practice before public imperial privilege. Mercer University Press identifies the book as focused on archaeological evidence of church life before Constantine.Jensen, Robin M. Baptismal Imagery in Early Christianity: Ritual, Visual, and Theological Dimensions. Baker Academic, 2012. Key use: Core source for baptismal images, ritual meaning, water, initiation, death and rebirth, and the way visual programs frame baptismal practice.Jensen, Robin M. Understanding Early Christian Art. Routledge, 2000. Key use: Early Christian visual culture, catacomb imagery, baptismal scenes, Good Shepherd imagery, Jonah, Daniel, Lazarus, and the visual language of salvation and resurrection.Ferguson, Everett. Baptism in the Early Church: History, Theology, and Liturgy in the First Five Centuries. Eerdmans, 2009. Key use: Major historical and theological source for baptismal practice, initiation, immersion, anointing, catechesis, and the development of baptismal rites.Johnson, Maxwell E. The Rites of Christian Initiation: Their Evolution and Interpretation. Liturgical Press. Key use: Development of initiation rites, catechumenate, baptism, post-baptismal rites, and how Christian initiation becomes structured over time.Spinks, Bryan D. Early and Medieval Rituals and Theologies of Baptism: From the New Testament to the Council of Trent. Ashgate, 2006. Key use: Long-range ritual and theological development of baptism, useful for tracking how early baptismal space later becomes more formalized.Britannica. “Catacomb.” Key use: Baseline definition of catacombs as subterranean cemeteries composed of galleries or passages with recesses for tombs; useful for correcting the popular misconception that catacombs were primarily secret churches rather than burial landscapes.Stevenson, James. The Catacombs: Rediscovered Monuments of Early Christianity. Thames & Hudson, 1978. Key use: Classic overview of Roman catacombs, burial architecture, inscriptions, symbols, and early Christian memory.Rutgers, Leonard V. Subterranean Rome: In Search of the Roots of Christianity in the Catacombs of the Eternal City. Peeters, 2000. Key use: Catacombs as archaeological and social evidence, including burial practice, community identity, and the relationship between Jews, Christians, and Roman funerary culture.Fiocchi Nicolai, Vincenzo, Fabrizio Bisconti, and Danilo Mazzoleni. The Christian Catacombs of Rome: History, Decoration, Inscriptions. Schnell & Steiner, 2002. Key use: Detailed treatment of catacomb history, inscriptions, burial spaces, and visual programs.Brown, Peter. The Cult of the Saints: Its Rise and Function in Latin Christianity. University of Chicago Press, enlarged edition. Key use: Essential source for the holy dead, saint veneration, relics, tombs, pilgrimage, and the way corporeal remains became central to Christian religious life. The University of Chicago Press describes Brown's work as exploring how worship of saints and their corporeal remains became central to religious life in Western Europe.Brown, Peter. The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity. Columbia University Press, 1988. Key use: Christian body theology, asceticism, holiness, discipline, and why the body is so central to late antique Christian imagination.Yasin, Ann Marie. Saints and Church Spaces in the Late Antique Mediterranean: Architecture, Cult, and Community. Cambridge University Press, 2009. Key use: Churches, saints, relics, cult practice, community identity, and how sacred spaces are organized around holy bodies and memory.Grabar, André. Martyrium: Recherches sur le culte des reliques et l'art chrétien antique. Key use: Classic work on martyr shrines, relic cult, and the relationship between architecture, art, and the holy dead.van Gennep, Arnold. The Rites of Passage. Key use: Separation, liminality, and incorporation. Crucial for baptism, catechumenate, thresholds, initiation, and the movement from outsider to insider.Turner, Victor. The Ritual Process: Structure and Anti-Structure. Key use: Liminality, threshold states, ritual transition, and communitas. Useful for baptism, catacomb descent, martyr devotion, and controlled access.Kilde, Jeanne Halgren. Sacred Power, Sacred Space: An Introduction to Christian Architecture and Worship. Oxford University Press, 2008. Key use: Christian buildings as arrangements of power, worship, divine presence, and embodied access. Useful for thresholds, sanctuary divisions, nave, altar, and congregation.Kieckhefer, Richard. Theology in Stone: Church Architecture from Byzantium to Berkeley. Oxford University Press, 2004. Key use: Church architecture as theology made spatial. Useful for altar, pulpit, nave, threshold, symbolic layout, and worship practice.Krautheimer, Richard. Early Christian and Byzantine Architecture. Yale University Press / Pelican History of Art. Key use: Classic architectural history for early Christian and Byzantine buildings, including the shift from pre-Constantinian spaces to basilicas, baptisteries, martyr shrines, and later monumental forms.Mathews, Thomas F. The Clash of Gods: A Reinterpretation of Early Christian Art. Princeton University Press, 1993. Key use: Early Christian imagery, visual conflict, ritual meaning, and the development of Christian art within the Roman world.Elsner, Jaś. Imperial Rome and Christian Triumph: The Art of the Roman Empire AD 100–450. Oxford University Press, 1998. Key use: Roman visual culture, Christian adaptation, imperial imagery, and the shift into Christian public art and architecture.MacMullen, Ramsay. Christianizing the Roman Empire: A.D. 100–400. Yale University Press, 1984. Key use: Social and historical context for Christian expansion before and after Constantine, useful for understanding how Christian space changes as Christianity grows.Mango, Cyril. Byzantine Architecture. Key use: LonAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

Welcome to Art is Awesome, the show where we talk with an artist or art worker with a connection to the San Francisco Bay Area.  This week, Emily welcomes Abram Jackson, the Director of Interpretation at the Fine Arts Museums of San Francisco, to talk about his work making museum exhibitions more inclusive and equitable. Abram came to the role through an unexpected path — he was a teacher and dean specializing in ethnic studies at the Bay School when a student's mother asked him to review an audio tour for inclusive language. He fell in love with the work and joined the de Young full-time in 2022. In his role, he reads exhibition labels through an equity lens, a practice he traces back to his very first edit on the Soul of a Nation show, where he revised the description of Fred Hampton's death to accurately name the role of COINTELPRO. The conversation also covers an upcoming Lowrider Culture Celebration at the de Young on June 6th, honoring artist Rose B. Simpson's Lexicon — rebuilt classic cars painted like pottery — planned in partnership with three women lowrider community leaders: Angel Romero, Ruby Ramirez, and Vera Majano. The free public event includes a lowrider exhibit, a screening of the documentary Los Dueños, a DJ, and family art-making activities. About Abram Jackson: Abram Jackson is the inaugural Director of Interpretation at the Fine Arts Museums of San Francisco. Jackson utilizes ethnic studies theories and DEIA practices in partnership with staff to incorporate more inclusive narratives into didactics. Jackson holds a Master of Arts in Ethnic Studies from San Francisco State University and a Master of Teaching in Social Studies from the University of Southern California. Jackson has fifteen years of administrative and teaching experience at the high school level, including seven at The Bay School of San Francisco as a humanities teacher and junior class dean, adjunct lecturer at San Francisco State University and at education programs for incarcerated people in California.  Connect with Abram:  LinkedIn Profile Follow Abram on Instagram:  @Interpreting_Abram For Details About The Lowrider Culture Celebration on June 6 at the de Young - CLICK HERE Learn More About Rose B. Simpson Lexicon HERE -- About Podcast Host Emily Wilson: Emily a writer in San Francisco, with work in outlets including Hyperallergic, Artforum, 48 Hills, the Daily Beast, California Magazine, Latino USA, and Women's Media Center. She often writes about the arts. For years, she taught adults getting their high school diplomas at City College of San Francisco. Follow Emily on Instagram: @PureEWil Follow Art Is Awesome on Instagram: @ArtIsAwesome_Podcast -- CREDITS: Art Is Awesome is Hosted, Created & Executive Produced by Emily Wilson.  Theme Music "Loopster" Courtesy of Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 4.0 License The Podcast is Co-Produced, Developed & Edited by Charlene Goto of @GoToProductions.  For more info, visit Go-ToProductions.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Have you ever woken up from a dream that felt too vivid, too specific, or too persistent to simply brush aside? In this episode, Whitney Hopler gently opens the conversation about a topic that many believers wonder about but rarely discuss: can God speak through our dreams? The answer, rooted in Joel 2:28 and woven throughout Scripture, is yes — though Whitney is careful to remind us that not every dream is a divine message. Many are simply the mind sorting through the noise of daily life. But even then, the Holy Spirit is at work, quietly renewing your mind as you sleep. When a dream catches your attention — especially if it recurs — Whitney offers a wise and grounded approach: begin not with analysis, but with surrender. Before searching for symbols or patterns, simply ask the Holy Spirit for wisdom. God never sends messages to frighten or confuse you. If He is speaking through a dream, it is because He loves you and wants to draw you closer to Him — to inspire, guide, heal, challenge, or encourage you. You don't need to have all the answers today. You simply need to keep seeking, stay open, and trust that God will meet you right where you are. Today's Bible Verse "I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions." — Joel 2:28, NIV Ponder Today God can and does speak through dreams — but not every dream is a direct message. Many dreams reflect your inner world, and even those are not wasted. The Holy Spirit is always at work renewing your mind, even while you sleep. Interpretation begins with surrender, not analysis. Before searching for symbols or meaning on your own, bring the dream to God first and ask the Holy Spirit for wisdom. Pure motives open the door to clear understanding. Recurring dreams deserve prayerful attention. A dream that keeps returning may be a signal that something important in your life has not yet been addressed. Rather than rushing to conclusions, allow the Holy Spirit to unfold understanding in His timing. Peace is often a sign that God is in it. If a dream leaves you with fear or pressure, ask God to remove anything that isn't truly from Him. His guidance — even when challenging — is typically accompanied by a deep and steady sense of peace. Notice what the dream produces in you. Does it draw you closer to God? Does it lead you to pray, repent, hope, or step out in faith? The fruit of a Spirit-given dream will always point you toward what matters most from God's perspective. A Prayer for You Today Dear Holy Spirit, You know every detail of my mind and life far better than I do. If this dream is a message You are speaking directly to me, please give me wisdom to understand it clearly and courage to respond in obedience. Help me not to rush ahead of You or jump to conclusions, but to wait patiently for Your guidance. Remove confusion, fear, and distraction from my mind and replace them with clarity, peace, and truth. Thank You for being near, for speaking in ways I can understand, and for guiding me step by step as I seek You. Amen. Don't Miss an Episode If today's prayer helped you bring your questions to God with greater trust and openness, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to help you hear and follow God's voice every day. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In this episode of When She Serves, Brenda and guest Janie Alford begin a three-part series on spiritual gifts by focusing on the manifestation gifts in 1 Corinthians 12:1–11, emphasizing that these are visible works of the Holy Spirit given “for the profit of all,” not badges of spirituality or tools for entertainment or profit. They discuss how the Spirit distributes gifts as He wills and why they must operate under Scripture, with discernment to guard against misuse, false prophecy, celebrity culture, and manipulative or fraudulent practices. The conversation defines and distinguishes word of wisdom, word of knowledge, faith, healings, miracles, prophecy, discerning of spirits, tongues, and interpretation of tongues, including biblical guidelines for order in corporate worship (especially 1 Corinthians 14) and encouragement to desire and practice these gifts in the church and everyday ministry.00:00 Fake Prophets Warning00:52 Series Overview01:40 Purpose of Gifts04:04 Misuse and Discernment05:37 Reading 1 Corinthians 1207:30 Gifts as He Wills08:55 Word of Wisdom12:21 Word of Knowledge15:48 Gift of Faith19:53 Healing Gift Abuses24:31 Miracles Defined25:06 What Counts as Miracles26:34 Salvation as Miracle27:33 Gift of Prophecy29:24 Discerning of Spirits31:56 Tongues Explained34:16 Order in Worship36:05 Prayer Language Benefits39:30 Singing in Tongues39:54 Interpretation and Testing42:47 Gifts for Today44:59 Scripture Wrap Up45:39 Final Encouragement

What are you actually doing when you read the Bible? Interpretation. Every time we open the text, we're already choosing which questions to ask, which lenses to bring, and whose interests get served by the answers we land on. In this episode, I sit down with Jennifer Garcia Bashaw and Aaron Higashi, authors of Serving Up Scripture, to talk about what responsible interpretation looks like, why certainty works against it, and how the same passages have been used both to enslave and to liberate. We also walk through different types of questions to ask while reading scripture.Jennifer Garcia Bashaw is a professor at Campbell University and an ordained Baptist minister. She has a PhD in New Testament from Fuller Seminary and is the author of Scapegoats: The Gospel through the Eyes of Victims and John for Normal People: A Guide through the Drama and Depth of the Fourth Gospel.Aaron Higashi is a public Bible scholar with a PhD in biblical interpretation from Chicago Theological Seminary. He writes Bible commentaries, including 1 & 2 Samuel for Normal People: A Guide to Prophets, Kings, and Some Pretty Terrible Men, and answers Bible questions on Instagram at @abhigashi.Jennifer and Aaron's Book:Serving Up ScriptureJennifer's Recommendation:Reading the Women of the BibleConnect with Joshua: jjohnson@shiftingculturepodcast.comGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeSupport the podcast and the ministry that my wife and I do around the world. Just click on the support the show link below Support the show

You are not overreacting. Your nervous system is not broken. It is doing exactly what it learned to do in environments where threat was the norm. In this episode, Jennifer Wallace and Elisabeth Kristof close out Season Five with one of the most important and least understood concepts in complex trauma: emotional flashbacks. Not the cinematic kind, not a sudden memory of a specific event, but the quiet, whole-system state shift that can color an entire day, week, or month in dread, loneliness, shame, and the bone-deep certainty that nothing will ever be okay. The episode opens with a reframe that changes everything: an emotional flashback is not a regression to the past. It is a real-time nervous system state that reorganizes how the brain filters reality. Perception shifts. Interpretation shifts. What feels possible shifts. And because it happens at the level of the whole predictive network, not just a single memory, it does not feel like the past. It feels like now. It feels like truth. Elisabeth and Jennifer trace exactly how this works through the lens of neuro somatic intelligence, constructed emotion theory, and the science of predictive processing. They explain what neuro tags are and how they get activated, why the amygdala hijack model is outdated and what a more accurate understanding of emotional flashbacks actually looks like, and why calling these states irrational or disordered misses the point entirely. The nervous system is not malfunctioning. It is preparing for threat based on what it has reliably learned to expect. Both hosts share vivid and honest personal examples. Elisabeth describes a recent subtle flashback triggered by being sick, underresourced, and feeling unsupported by her partner, and how quickly the narrative spread to her business, her relationships, and her sense of being completely alone. Jennifer shares the story of a red hummingbird feeder in her backyard that unlocked an entire somatic memory of loneliness and isolation she had not yet consciously connected to childhood. The episode also addresses something practitioners often ask about: how to tell the difference between emotional dysregulation that needs regulating, and an emotion that needs to be felt and moved through. The answer is not a clean line but a question of capacity, flexibility, and what the nervous system can hold in that moment. This is the final episode of Season Five and a natural bridge into Season Six, where Jennifer and Elisabeth will be expanding the lens from individual healing to collective nervous system dynamics, cultural structures, and what becomes possible when this work moves beyond the personal. Chapters 0:00 - Emotional Flashbacks Are Not Regressions. They Are Reality Shifts. 0:38 - Welcome: Closing the Season With Emotional Flashbacks 1:59 - What Neuro Tags Are and How They Get Activated 3:43 - Why Emotional Flashbacks Are Hard to Identify, Especially at First 4:42 - Constructed Emotion Theory and How the Brain Builds Emotional Reality 6:22 - How Physiology Shifts Perception: The Whole System View 7:37 - What It Feels Like From the Inside 9:22 - When You Have Lived in Flashbacks So Long They Feel Like Reality 10:31 - Elisabeth's Recent Subtle Flashback: Sick, Underresourced, and the Narrative That Spread 12:21 - Why Emotional Flashbacks in Complex Trauma Last Days, Weeks, or Longer 14:11 - How to Start Recognizing When You Are In One 15:22 - Moving Beyond Amygdala Hijacking: A More Accurate Model 18:27 - What Modern Neuroscience Actually Says About Emotion and the Brain 21:31 - Emotional Flashbacks as Coherent State Shifts, Not System Failures 23:42 - Why Sensory Precision Matters and What Happens When It Decreases 25:38 - Implicit Memory: How the Past Lives in the Body Without a Story 29:07 - Jennifer's Story: The Red Hummingbird Feeder 30:30 - How Safety States Open New Memory Files 31:41 - The Disproportionate Feeling and the Shame That Comes With It 32:30 - The Flashback Voice Speaks in Absolutes 33:26 - What Triggers Emotional Flashbacks: Sensory Cues, Patterns, and Relational Shifts 36:15 - It Is Not Trying to Remember. It Is Trying to Prepare. 36:42 - Dysregulation vs Emotion That Needs to Be Processed: A Real Question 40:45 - Flexibility as the Key Marker of Growth 41:41 - How NSI Practices Help Shift Neuro Tags in Real Time 43:44 - Closing the Season and a Preview of Season Six Ways to Engage with Neurosomatics    Join us inside Rewire: This is where you actually experience the practices Jennifer and Elisabeth talk about on the podcast that brought us freedom, self-attunement, a new relationship with food and our body.  rewiretrial.com   Explore the neurosomatics of boundaries: boundaryrewire.com   Introduction to neurosomatics for practitioners, coaches and therapists - The NSI foundations Bundle: https://neurosomaticintelligence.com/workshops/   Wayfinder Journal: Track nervous system patterns and support preparation and integration through Neurosomatic Intelligence: https://stan.store/illuminated   Join Jennifer on Sacred Synapse to explore the intersection of neurosomatics and Psychedelic neuroscience: https://www.youtube.com/@sacredsynapse-23   Support the podcast by supporting our sponsors:  FREE 1 Year Supply of Vitamin D + 5 Travel Packs from Athletic Greens when you use my exclusive offer: https://www.drinkag1.com/rewired   Trauma Rewired podcast  is intended to educate and inform but does not constitute medical, psychological or other professional advice or services. Always consult a qualified medical professional about your specific circumstances before making any decisions based on what you hear.  We share our experiences, explore trauma, physical reactions, mental health and disease. If you become distressed by our content, please stop listening and seek professional support when needed. Do not continue to listen if the conversations are having a negative impact on your health and well-being.  If you or someone you know is struggling with their mental health, or in mental health crisis and you are in the United States you can 988 Suicide and Crisis Lifeline.  If someone's life is in danger, immediately call 911.  We do our best to stay current in research, but older episodes are always available.  We don't warrant or guarantee that this podcast contains complete, accurate or up-to-date information. It's very important to talk to a medical professional about your individual needs, as we aren't responsible for any actions you take based on the information you hear in this podcast. We  invite guests onto the podcast. Please note that we don't verify the accuracy of their statements. Our organization does not endorse third-party content and the views of our guests do not necessarily represent the views of our organization. We talk about general neuro-science and nervous system health, but you are unique. These are conversations for a wide audience. They are general recommendations and you are always advised to seek personal care for your unique outputs, trauma and needs.  We are not doctors or licensed medical professionals. We are certified neuro-somatic practitioners and nervous system health/embodiment coaches. We are not your doctor or medical professional and do not know you and your unique nervous system. This podcast is not a replacement for working with a professional. The BrainBased.com site and Rewiretrail.com is a membership site for general nervous system health, somatic processing and stress processing. It is not a substitute for medical care or the appropriate solution for anyone in mental health crisis.  Any examples mentioned in this podcast are for illustration purposes only. If they are based on real events, names have been changed to protect the identities of those involved.  We've done our best to ensure our podcast respects the intellectual property rights of others, however if you have an issue with our content, please let us know by emailing us at traumarewired@gmail.com  All rights in our content are reserved  

Compass Bible Church Treasure Valley is located in Meridian, Idaho. For more information about Compass Bible Church go to https://www.compassbible.tv/To follow our daily Bible reading plan and podcast go to https://www.revivalfromthebible.com/

Can a villain in Scripture still function as a type of Christ?In this episode of Shadows to Substance, Pastor George Sayour responds to criticism surrounding the claim that Saul — particularly in 1 Samuel 11 — can be understood typologically.Using Romans 5, Hebrews, biblical parallels, and examples from Adam, Jonah, Solomon, Cyrus, Isaac, and Saul, this episode explains how biblical typology works through both comparison and contrast.A type is not morally identical to Christ. Rather, Scripture uses patterns, echoes, and narrative structures to point us to Jesus as the greater and final fulfillment.This episode explores:• Biblical typology explained• Saul as a possible type of Christ• Adam and Christ parallels• Jonah as a foreshadowing pattern• Shadows and substance in Scripture• How the New Testament interprets the Old TestamentIf you enjoy covenant theology, biblical theology, typology, and Christ-centered interpretation of Scripture, subscribe to Eschatology Matters Network for weekly episodes.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Eirik Bjorge - The Evolutionary Interpretation of Treaties by Audiovisual Library of International Law

Send us Fan MailWe sit down with Carrie Tan and Dr. Andreas Rahorso to unpack how “micro moments” turn split-second thoughts into decisions that shape leadership, relationships, and results. We challenge the idea that we see reality as it is, then share practical ways to spot the mental scripts that quietly hijack our choices. • why most of us run on unconscious reaction rather than conscious intention • the mind as weather forecasting rather than weather reporting • how Carrie and Andreas decided to write a book after two meetings • the “politician” example as a fast bias trigger that can make people disengage • predictive hallucination and why the brain fills in blanks • how silence on text and remote work can create damaging stories • a real-world values conflict scenario and how identity scripts escalate risk • how AI can reinforce confirmation bias and spark leadership conflict • common workplace micro moments around underappreciation, micromanaging, and delegation • the OPIJ model: Observation, Perception, Interpretation, Judgment They can visit our website. It's at www.micromomentsimpl.com. How to reach out Carrie TanInstagram: https://www.instagram.com/thrivingwithcarriet/Facebook: https://www.facebook.com/CarrieTanCares/Linkedin: https://sg.linkedin.com/in/coachcarrieHow to reach out Dr. Andreas RahorsoLinkedin: https://sg.linkedin.com/in/andreasraharsoFacebook: https://www.facebook.com/AndreasRaharso/ To Reach Jordan:Email: Jordan@Edwards.Consulting Youtube:https://www.youtube.com/channel/UC9ejFXH1_BjdnxG4J8u93ZwFacebook: https://www.facebook.com/jordan.edwards.7503Instagram: https://www.instagram.com/jordanfedwards/Linkedin: https://www.linkedin.com/in/jordanedwards5/Hope you find value in this. If so please provide a 5-star and drop a review.Complimentary Edwards Consulting Session: https://calendly.com/jordan-edwardsconsulting/30min 

Dante Lauretta details the complex scientific objectives that formed the OSIRIS-REx mission name: Origins, Spectral Interpretation, Resource Identification, Security, and Regolith Explorer. He reflects on the mythological significance of Osiris as both a bringer of life and a harbinger of death, mirroring the nature of asteroids. The mission faced a major turning point when Mike Drake passed away shortly after NASA's 2011 selection, leaving Lauretta to lead as the designated "risk mitigation." Despite rigorous technical reviews in 2014 that challenged their landing design, the team convinced NASA of their cost-credibility and engineering resilience. (2/4)JANUARY 1951