Podcast appearances and mentions of Arthur Schopenhauer

The word Upanishad (upa-ni-shad) consists of, "Upa" means "near;" "ni" means "down;" "shad" means "to sit." Thus, Upanishad is to sit down near the teacher to discuss, learn, practice, and experience. There are some 200 or more Upanishads. Some are lost and are only known about because of being referenced in other Upanishads.The Chandogya-upanishad belongs to the Sama-veda. It ranks among the oldest Upanishads, dating to the Brahmana period of Vedic Sanskrit (before the 8th century BC). It figures as number 9 in the Muktika canon of 108 Upanishads. It is part of the Chandogya Brahmana, which has ten Prapathakas (Parts). The first two Prapathakas of the Brahmana deal with sacrifices and other forms of worship. The other eight Prapathakas and their Khandas (Chapters) constitute the Chandogya Upanishad.The 11 principal Upanishads to which Sankara appeals in his great commentary on the Vedanta-Surtras are: Chandogya, Talavakara or Kena, Aitareya, Kaushitaki, Vajasaneyi or Isha, Katha, Mundaka, Taittirtiyaka or Taittiriya, Brihadaranyaka, Svetasvatara, and Prasna. They are also called the 11 classical Upanishads or the fundamental Upanishads of the Vedanta Philosophy.The Upanishadic literature is not a religious scripture and is free from dogma and doctrines. It is not a part of any religion but is a philosophy for all times and for all. German philosopher Arthur Schopenhauer, impressed by the Upanishads, called the texts "the production of the highest human wisdom". (Summary by Jothi)Genre(s): Ancient, Asian AntiquityLanguage: EnglishKeyword(s): philosophy (997), vedic sanskrit (2), brahmana (2), muktika (2), prapathaka (2), khanda (2)Group: Upanishads

Hay libros que envejecen y libros que esperan. Schopenhauer como educador, la tercera de las Consideraciones intempestivas de Friedrich Nietzsche, pertenece a la segunda categoría. Publicado en 1874, el texto parece escrito contra su tiempo, pero tiene la incómoda virtud de sonar peligrosamente contemporáneo. La reciente edición de Acantilado, con traducción, notas y prólogo de Luis Fernando Moreno Claros, devuelve al lector un Nietzsche todavía joven, todavía sentimental en algunos pasajes, todavía fascinado por Arthur Schopenhauer, pero ya armado con el martillo que más tarde utilizará contra toda la cultura occidental.

Nu, da' serios acuma! Ce facem cu problema că toată lumea este practic vorbind văzută prin prisma mea? Există ea dincolo de mine? Și dacă da, ce pot spune despre ea? Trebuie să revenim la antinomiile Kantiene ca să descoperim cum ajunge Schopenhauer la ideea (orientală?) că universul nu e făcut din "lucruri în sine", din "ding-aan-zich-uri" Kantiene. Dar dacă nu - atunci din ce? Răspunsul este simplu - e făcut din maică-ta ahahaha. Scuze. Chiar îmi pare rău. Support the showhttps://www.patreon.com/octavpopa

Me gusta ir al cine solo. Cuando se lo cuento a mi mujer, me mira como si fuera raro. Somos animales sociales y no vemos natural hacer algo solo. A veces nos da incluso vergüenza. ¿Qué pensarán de mí al verme solo en una mesa? Me gusta hacer un menú de mediodía solo, me gusta pasear solo, me gusta viajar solo. Mis buenas ideas, en gran medida, puedo explicarlas por esos momentos de soledad que me permiten pensar con tranquilidad. De esto hablamos con Pau, el mítico Chapeuet en Twitter.Kapital es posible gracias a sus colaboradores:⁠⁠TaxDown⁠⁠. Tus impuestos bien hechos.¿Declaras bien tus inversiones? Este año, si tienes inversiones, hay nuevos cambios y regulaciones que tienes que saber (DAC8, modelo 721, normativa europea), así que es clave hacerlo bien. Si inviertes, yo te recomiendo TaxDown por ser la forma más fácil de presentar la Renta. TaxDown se integra con la mayoría de brókers, te lo calculan todo, y además cuentan con expertos fiscales en inversiones que revisan tu caso. Así evitas líos y cálculos raros. Si quieres probarlo, puedes usar mi código KAPITAL para obtener descuento. O puedes entrar directamente desde este enlace.⁠La Cartera K⁠. Invierte en lo que no cambia.La Cartera K es la evolución lógica de El Proyecto K. Pablo González Vidal y yo abrimos el taller de inversión para que los pequeños ahorradores tomaran el control de sus finanzas. El curso ha sido un éxito (¡nueva edición en junio!) y por eso queremos dar ahora la oportunidad de invertir directamente en una cartera automatizada que siga esos principios K. Lo hacemos de la mano de la plataforma de inversión inbestMe. Con el fin de proteger tu capital en estos tiempos inciertos, la Cartera K sigue una estrategia indexada de bajas comisiones con una diversificación sectorial. Si estás interesado escríbeme a joan@elproyectok.comPatrocina Kapital. Toda la información en este link.Índice:0:32 Quemar las naves en el Kilimanjaro.3:41 Las promesas de una nueva ciudad.22:21 La cumbre se alcanza pasito a pasito.31:14 Pedir matrimonio en el día de los Santos Inocentes.42:52 Buscando la pronoia en Argentina.46:43 Llegar a los sitios en moto.1:00:12 Balance Phone es la nueva BlackBerry.1:07:48 “Dios está en todas partes, incluso entre pucheros”.1:13:33 Alargar la sobremesa.1:18:21 Restaurantes con agua de medio.Apuntes:Así habló Zaratustra. Friedrich Nietzsche.Aforismos sobre el arte de vivir. Arthur Schopenhauer.Yo la adoro, pero... (elogio del chisme). Javier Gomá.Business secrets of the Trappists monks. August Turak.

Arthur Schopenhauer fue uno de los primerosfilósofos de la tradición occidental en compartir y afirmar principiosfundamentales de la filosofía india, como el ascetismo, la negación del yo y lanoción del mundo como apariencia. León Tolstói afirmó sobre Schopenahuer  «Actualmente estoy convencido de que Schopenhauer es el mayor genio entre los hombres… Es el mundo entero reflejado de una belleza y claridad incomparables». Su obra ha sido descrita como una manifestación ejemplar del pesimismo filosófico. Si bien su obra no recibió gran atención durante su vida, tuvo un impacto póstumo en diversas disciplinas, como la filosofía, la literatura y la ciencia. Sus escritos sobre estética, moral y psicología han influido en numerosos pensadores y artistas. 

Let me start you off with a scene. You're in a debate with someone who has the confidence of a Nobel laureate and the intellectual scaffolding of a soggy cardboard box. They speak quickly, assert boldly, and absorb nothing. You're thinking, “This is going to be easy.” Ten minutes later, you're Googling whether blood pressure medication comes in industrial drums.Welcome to the modern political argument.And if you've ever walked away from one of these encounters feeling like you just tried to teach algebra to a smoke alarm, congratulations. You've met the human embodiment of the Dunning-Krueger Effect. This is the phenomenon where people with limited knowledge dramatically overestimate their competence. In other words, the less they know, the more convinced they are that they know everything.Now layer that with the work of Daniel Kahneman, particularly from his book Thinking, Fast and Slow. Kahneman breaks thinking into two systems. System 1 is fast, emotional, reactive. System 2 is slow, analytical, deliberate.Guess which one dominates political arguments?Exactly.System 1 doesn't care about facts. It cares about survival. It treats disagreement like a personal attack, like you just insulted their grandmother and their Wi-Fi in the same sentence. So when you bring logic into that arena, you're not debating… you're threatening identity.That's your first mistake.Because what you think is a discussion about immigration policy is, for them, a cage match for psychological dominance. Truth isn't currency. Emotional control is.And long before Twitter turned arguments into public blood sport, Arthur Schopenhauer laid this out in his essay on eristic dialectics, essentially the art of winning arguments without regard for truth. His thesis was brutally simple: people don't argue to discover truth. They argue to win.Here's the kicker. When you present airtight logic to someone operating on emotional instinct, you don't win. You validate their battlefield. You've agreed to play chess with someone who flips the board and declares victory because your king “looked nervous.”So what happens next?See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Este episodio explora la muerte en la Grecia antigua, el castigo de Sísifo y la visión de Arthur Schopenhauer. A través del absurdo, el deseo y la repetición, reflexionamos sobre la vida como ciclo, donde la muerte no es solo final, sino también clave para comprender nuestra existencia y sufrimiento.

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/spiritual-practice-and-mindfulness

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist by David Bather Woods An engaging biography of one of the most influential Western philosophers and a thought-provoking exploration of how to live with Arthur Schopenhauer's pessimism.Arthur Schopenhauer (1788–1860) almost wasn't one of the greatest philosophers of the nineteenth century. Born in the Free City of Danzig to a family of shipping merchants, he was destined for a life of imports and exports until his father died in a suspected suicide. After much deliberation, the young Schopenhauer invested his inheritance in himself and his philosophical vocation. But the long road to recognition was a difficult one, with Schopenhauer spending all but the last decade of his life in total obscurity. Yet his ideas and style went on to influence great thinkers, including Friedrich Nietzsche, Ludwig Wittgenstein, and Sigmund Freud, as well as artists such as the composer Richard Wagner and writers Marcel Proust, Thomas Mann, Samuel Beckett, and many more.A singular and remarkably influential thinker, Schopenhauer is usually described as an extreme pessimist. He questioned the purpose of existence in a world where pain and suffering are inescapable and happiness is all too brief. In this engaging philosophical biography, David Bather Woods reevaluates Schopenhauer's pessimism in the context of his life experiences, revealing the philosopher's relentless fascination with the world and making a case for his contemporary relevance. Bather Woods weaves together Schopenhauer's ideas with the story of how he came to be, including such topics as love, loneliness, morality, politics, gender, sexuality, death, suicide, fame, and madness. In doing so, this book answers some of life's most challenging questions about how to deal with pain and loss, and how to live with ourselves and each other.Despite his pessimistic outlook on human existence, Schopenhauer didn't give up on life. Rather, he recognized that the question of how to live becomes even more pressing, and he worked to provide an answer. Bather Woods shows how Schopenhauer's life informed his ideas and how they still resonate today. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: https://www.youtube.com/user/a48266/videos Learn more about your ad choices. Visit megaphone.fm/adchoices

După cum am promis, e momentul să recapitulăm. În acest episod, vorbim despre lucrul în sine, ding-an-zich-ul, acel ceva dincolo de percepție, realitatea cu "R" mare, realitatea "ca atare", Obiectul - înțelegeți voi. Vorbim deci despre bazele cunoașterii realității.Arthur Schopenhauer - The World as Will and Representation (Cambridge University Press, trad. Norman and Welchman)Magee - The Philosophy Of SchopenhauerBart Vandenabeele (ed.) - Cambridge Companion to SchopenhauerChristopher Janaway - Schopenhauer: A very short introductionSupport the showhttps://www.patreon.com/octavpopa

Visit our website BeautifulIllusions.org for a complete set of show notes and links to almost everything discussed in this episodeSelected References:3:33 - Mistakes Were Made (But Not by Me): Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts by Carol Tavris and Elliot Aaronson4:51 - See the entry for “Seasonal Affective Disorder” from John Hopkins Medicine6:38 - Listen to Beautiful Illusions Episode 25 - “Living the Dream” from 20228:14 - See the “Hygiene hypothesis” Wikipedia entry13:42 - See ideas related to the pace of major cultural and technological shifts popularized in Future Shock by Alvin Toffler (1970)15:50 - See “Calorie-free sweeteners can disrupt the brain's appetite signals” from USC's Keck School of Medicine (2025)22:30 - See “The semi-satisfied life” from Aeon about Arthur Schopenhauer's thoughts on happiness24:59 - Watch the classic Simpson's clip “You could flash fry a buffalo in 40 seconds”29:30 - See the “Habituation” Wikipedia entry28:40 - See “AI and the Human Condition” from the Stratechery Substack, which contains the Louis C.K. clip “Everything is Amazing…and Nobody is Happy”This episode was recorded in September February 2026The “Beautiful Illusions Theme” was performed by Darron Vigliotti (guitar) and Joseph Vigliotti (drums), and was written and recorded by Darron Vigliotti

An nou, episod nou, format nou! Începem o serie despre Arthur Schopenhauer, singurul filosof (sper) care a împins pe cineva pe scări. Și da, vom vorbi despre asta. Singurul filosof (sper) care a fost abandonat de părinți nu o dată ci de două ori. Și da, vom vorbi și despre asta. Lăsați-mi în comentarii ce credeți despre noul format și dați-i un "hype" dacă vă place. În acest episod, vorbim despre principiul rațiunii suficiente, despre ce înseamnă să EXPLICI ceva, și care este limita acestui proces purces porcesc. Dar ne va tenta și să ne uităm dincolo de aceste garduri transcendentale și să-l pomenim pentru prima dată pe Cel-Ce-Nu-Trebuie-Pomenit - nu Voldemort, ci numenul (în eng. noumenon).Dacă vreți să susțineți acest podcast, puteți dona aici: https://www.patreon.com/octavpopa - Facebook: https://www.facebook.com/podcastuldefilosofie - Instagram: https://www.instagram.com/podcastuldefilosofie- Aveți link-urile de Spotify, Apple Podcasts etc. aici: https://podcastfilosofie.buzzsprout.comSupport the showhttps://www.patreon.com/octavpopa

Många har grubblat över existensens själva existens. Helena Granström ansluter sig skaran. Lyssna på alla avsnitt i Sveriges Radios app. ESSÄ: Detta är en text där skribenten reflekterar över ett ämne eller ett verk. Åsikter som uttrycks är skribentens egna.Om man ska tro filosofen Arthur Schopenhauer, erbjuder universum en lika pockande som gäckande gåta för varje tänkande person: ”Ju lägre stående en människa är i intellektuellt avseende, desto mindre förbryllande och mystisk ter sig själva existensen för henne.” Det vill säga: Har man bara något bakom pannbenet, så inser man att tillvaron är obegriplig: inte bara till sin natur, utan i det att den alls finns.Ska man tro honom? Tja, den som önskar belägg för hans tes kan i alla fall utan svårighet finna en uppsjö av intellektuellt ambitiösa personer som upptagits just av bryderier över existensens själva existens.1700-talstänkaren Gottfried Wilhelm Leibniz, till exempel, som efter att ha fastslagit sin berömda princip att varje sakförhållande också kan ges en fullständig förklaring, konstaterade att den första fråga som därpå infann sig var: ”Varför finns det något, snarare än ingenting?”En formulering som drygt två sekler senare ekade hos hans tyske kollega Martin Heidegger som också han ansattes av frågan: ”Varför är överhuvudtaget något varande, och inte snarare intet?”Han man väl låtit sig upptas av denna undran, bleknar alla andra gåtor bort i dess bländande sken. Som ett annat högstående intellekt vid namn Ludvig Wittgenstein formulerat det är det mystiska ”inte hur världen är, utan att den är”.Och varför är den då?Det visar sig att frågan har minst lika många svar som den har möjliga invändningar mot de givna svaren – som den har möjliga underkännanden av själva frågan.Till att börja med kan man ju undra hur ett tillfredsställande svar skulle kunna se ut? Vilken orsak till världens existens skulle inte i sin tur kräva en orsak, så att man i slutändan inte hade åstadkommit något alls?Leibniz själv tyckte sig kunna besvara frågan så snart han ställt den: Orsaken till världens existens är Gud.Jaha. Men vad är i så fall orsaken till att Gud finns?Jo, svarar Leibniz, det är Gud.Vilket är det som i Leibniz mening skiljer Gud och universum åt: Universum hade lika gärna inte kunnat existera, och därför kräver dess existens en förklaring. Gud, däremot, utgör sin egen nödvändighet: I Guds identitet, ingår egenskapen att han existerar. Orsaken till att Gud finns är Gud.Ett besläktat argument är det som går under det arabiska namnet Kalam, och som gör gällande att universum behöver förklaras eftersom det en gång har uppstått, medan Gud är ett tidlöst väsen som alltid har funnits, och som sådant kan förbli oförklarat.Utifrån ett sådant resonemang kan den kosmologiska teorin om världsalltets födelse i Big Bang för knappt 14 miljarder år sedan med en del god vilja betraktas som belägg för en övernaturlig varelses inblandning. Men å andra sidan kan man invända att de flesta varianter av Big Bang-modellen gör gällande att tiden uppstod först i och med ursmällen, så att universum faktiskt visst alltid har existerat, om man med alltid menar ”vid alla ögonblick i tiden”.Och därmed har man gett sig in på fysikernas försök att besvara den uppenbarligen svårbesvarade frågan om orsaken till världens existens. Varför något snarare än intet? Vad sägs om svaret: ”Därför att ett instabilt vakuum uppstod som en fluktuation i den absoluta intigheten, som i fysikaliska termer kan beskrivas som en sluten fyrdimensionell rumtid med radien noll. Detta vakuum genomsyrades av kvantfält vars fluktuationer i sin tur sådde fröet till det universum vi ser idag”?Ja, det får åtminstone mig att undra om allt ståhej kring frågan om existensens orsak åtminstone till viss del är ett resultat av de högtstående intellektens tendens att intellektualisera lite för mycket?För hur mycket har det intet som enligt Heidegger gör sig påmint i stunder av bottenlös förtvivlan eller oförstörd lycka, egentligen att göra med den teoretiska fysikens bild av ett universum som ännu inte finns? Kanske faktiskt nästan – intet?Men en sak kan man i alla fall säga om fysikernas rumtid utan utsträckning: Den är verkligen intet, mer intet än en tom rumtid, mer intet än ett tomt rum utan tid, mer intet än – ja, det mesta. Det enda som måste sägas ha funnits från början i denna modell är de naturlagar som tillåter ett kvantfält att tunnla fram ur detta totala intet. Men på vilket sätt fanns i så fall de?Frågan om varför det finns något för oss alltså oförhappandes vidare till frågan om huruvida fysikens lagar existerar inte bara oberoende av den mänskliga tanken, utan till och med oberoende av att det finns någon fysikalisk tillvaro som de kan beskriva. Och där har vi hamnat utan att vad det verkar ha kommit så särskilt mycket närmare ett svar på frågan om varför något existerar alls.Och ju mer man tänker på saken, desto mindre uppenbart tycks det att upptagenheten vid denna fråga är tecken på intellektuell finess. Är den i själva verket inte, som redan Immanuel Kant ville göra gällande, bara en effekt av att ha utvidgat idén om orsak och verkan längre än vad som är rimligt? Oavsett hur naturlig kausaliteten ter sig för oss, finns det nämligen mycket som tyder på att den inte gäller på de minsta partiklarnas kvantmekaniska nivå, och att universums födelse var en händelse då kvantmekaniken spelade roll har vi mycket goda skäl att tro. Och dessutom: Om tiden uppstod först i och med den stora smällen, hur är det möjligt att tala om en orsak som föregår den? Är det något som behövs för att orsakssamband ska kunna upprättas är det väl tid.För den som vill gå ännu djupare i sin kritik av frågan om varför något istället för intet, finns inte heller några hinder. Varför tycker vi exempelvis att existensen av något behöver motiveras, men inte existensen av intet? Varför ska intigheten på detta vis betraktas som ett naturligt grundtillstånd? Enligt filosofen Adolf Grünbaum är det ingen slump att frågan började ställas först i den moderna eran: De gamla grekerna upptogs inte av den, och inte heller antika indiska tänkare. Skälet? De var inte fostrade i den kristna tro som postulerar en skapelse ur intet, ex nihilo. Först i och med den kristna läran om en allsmäktig gud som häver existensen upp ur intet och därefter oupphörligt verkar för att upprätthålla den, skulle vi inte vara så övertygade om att varje avvikelse från intigheten kräver en förklaring. Detta alltså enligt Grünbaum. Som matematiker är jag också frestad att inflika att det finns många fler sätt att existera på, än det finns att inte existera på, vilket väl i sig är en sorts statistiskt argument för någontinget. Kanske är frågan om varför världen är i själva verket ett skenproblem?Ja, vem vet. Men hur som helst finns det också, vad Schopenhauer än påstod, tänkande personer som intar en helt annan hållning till problematiken än den djupsinnigt grubblande. Som exempelvis filosofen Sidney Morgenbesser, som när den eviga frågan ställdes till honom helt sonika snäste ifrån: ”Äsch! Även om det fanns intet skulle ni säkert inte vara nöjda ändå!”Helena Granströmförfattare med bakgrund inom fysik och matematikLitteraturJim Holt – Why does the world exist? (Liveright, 2012) Niayesh Afshordi och Phil Halper – Battle of the big bang (University of Chicago Press, 2025) Thomas Hertog – Om tidens uppkomst (Fri Tanke, 2023) Philip Goff – Meningen med universum (Fri Tanke, 2025)

In this episode, Jerry and Stably discussed Arthur Schopenhauer's On the Suffering of the World. Jerry praised the book as a great introduction to Schopenhauer's philosophy and its insights, particularly the concept of life as a balance between suffering and boredom, while Stan  found the text repetitive and at times impenetrable, disagreeing with the author's premise. They also explored Schopenhauer's core ideas, including the "Will" as an eternal, irrational force and the philosopher's suggested solution of denying the Will through asceticism or art, and they further debated the ethics of procreation and the necessity of preserving consciousness. Stan  then selected "On Photography" by Susan Sontag as the next reading material for discussion.

In Virtue Holds the Shape, we continue our exploration of attachment, turning our attention to the subtle, often unseen forces that shape us in relation to others.Our conversation is anchored in Arthur Schopenhauer's quote: “What warmth is to wax, politeness is to human nature.” We stay with this metaphor as a lens on influence and responsiveness. How do the small gestures of social interaction mold our connections? When does this shaping support and sustain, and when does it begin to constrain or confine?Drawing on personal reflection, we look into attachment through familiar relational roles and invite a partner-based, art-focused exploration. In this practice, you alternate between leading and following, sensing how it feels to guide and to be guided.We reflect on whether our politeness is merely a surface layer—performative, shaped by social expectation—or whether it expresses something deeper, rooted in our values and virtue. Ideally, politeness conveys genuine care and shapes our connections meaningfully. How do you recognize in yourself when politeness is authentic or how does this resonate with you?We invite you to listen and engage with the creative exercise with curiosity and mindful presence.With care,Valentine & RebeccaPhoto credit Ivana Dostálová, Traces of The Unseen, 2025Music credit Andy Gallery@safespaces.art @bellavalentinaart @studio.rb_mindful.artswww.safespaces.artArt Connect Society z.s.Support the show

An nou, episod nou, format nou! Începem o serie despre Arthur Schopenhauer, singurul filosof (sper) care a împins pe cineva pe scări. Și da, vom vorbi despre asta. Singurul filosof (sper) care a fost abandonat de părinți nu o dată ci de două ori. Și da, vom vorbi și despre asta. Lăsați-mi în comentarii ce credeți despre noul format și dați-i un "hype" dacă vă place. Arthur Schopenhauer a fost unul dintre cei mai influenți și incomozi filosofi ai secolului al XIX-lea. Născut în Germania, el a devenit cunoscut pentru viziunea sa profund pesimistă asupra existenței umane, într-o epocă dominată de idealism și optimism filozofic. Ideea centrală a gândirii lui Schoppy-the-Boppy este că lumea este guvernată de o forță irațională pe care o numește „voință” — un impuls orb, nesfârșit, care ne împinge să dorim, să luptăm și, inevitabil, să suferim. Din acest motiv, Schopenhauer considera că fericirea durabilă este imposibilă: dorințele satisfăcute nasc altele noi, iar viața oscilează între durere și plictiseală. Deși pare sumbru, Schopenhauer nu era un simplu nihilist. El vedea în artă, muzică, contemplație și compasiune modalități reale de a suspenda temporar suferința. Muzica, în special, ocupa un loc privilegiat, fiind considerată cea mai directă expresie a voinței.Support the showhttps://www.patreon.com/octavpopa

Ce dimanche, dans IDEES, Pierre-Edouard Deldique reçoit Christian Sommer, l'éditeur de l'œuvre maîtresse du philosophe allemand intitulée : « Le Monde comme volonté et représentation » dans la prestigieuse collection « La Pléiade » chez Gallimard.   Ce livre publié en 1819 est un livre à la fois métaphysique, esthétique, éthique et littéraire, qui propose une vision du monde d'une rare puissance. Notre invité, spécialiste de philosophie, lui rend justice en soulignant à la fois la rigueur conceptuelle et la puissance stylistique d'un texte souvent réduit à tort à son pessimisme. Schopenhauer y développe la thèse suivante : le monde est double. Il est représentation, c'est‑à‑dire phénomène structuré par notre esprit, et il est aussi volonté, une force métaphysique irrationnelle qui anime toute chose. Nous sommes dépendants d'elle. Le philosophe reprend Kant : nous ne connaissons jamais les choses en soi, seulement les phénomènes tels qu'ils apparaissent dans les formes de notre esprit.  Cette thèse permet à Schopenhauer d'affirmer que le sujet est la condition de possibilité du monde. Le réel n'est pas un donné brut : il est une construction. Alors que se cache-t-il derrière la représentation ? La seconde partie de ce livre majeur introduit la notion centrale de volonté. Il ne s'agit pas ici de la volonté consciente ou rationnelle, mais d'une force aveugle, irrésistible, universelle, qui traverse la nature entière. Conséquence: vivre, c'est vouloir ; vouloir, c'est manquer ; manquer, c'est souffrir. La vie oscille entre désir (souffrance) et satisfaction (ennui). D'où la réputation de pessimisme attachée à Schopenhauer. Dans la troisième partie de l'ouvrage, le penseur développe une théorie de l'art. L'art, dit‑il, suspend la volonté. Il nous permet de contempler les choses sans désir, sans intérêt, sans finalité. L'esthétique devient ainsi une voie de salut : l'art nous arrache momentanément à la souffrance du vouloir‑vivre. Enfin, le quatrième livre propose une morale fondée sur la compassion. Si la volonté est universelle, la souffrance l'est aussi. Reconnaître en autrui la même volonté qui nous traverse fonde une éthique de la pitié, proche du bouddhisme, de l'hindouisme. Mais la véritable délivrance, pour Schopenhauer, est plus radicale, elle passe par l'ascèse, la négation progressive du vouloir‑vivre. C'est une voie exigeante, presque mystique, qui vise à éteindre le désir lui‑même. Schopenhauer apparaît alors comme un penseur de la sobriété heureuse et de l'altruisme. Pas mal pour un homme surnommé « le pessimiste de Francfort » !   Les références musicales : - Amar Nath Mishra        Raga Sindhu Bhairavi - Wolfgang Amadeus Mozart Ouverture de l'opéra Don Giovanni interprétée par l'orchestre royal du Concertgebouw d'Amsterdam (dirigé par Nikolaus Harnoncourt) - Richard Wagner Prélude de l'opéra Siegfried interprété par l'orchestre philharmonique de Vienne (dirigé par Georg Solti)

Ce dimanche, dans IDEES, Pierre-Edouard Deldique reçoit Christian Sommer, l'éditeur de l'œuvre maîtresse du philosophe allemand intitulée : « Le Monde comme volonté et représentation » dans la prestigieuse collection « La Pléiade » chez Gallimard.   Ce livre publié en 1819 est un livre à la fois métaphysique, esthétique, éthique et littéraire, qui propose une vision du monde d'une rare puissance. Notre invité, spécialiste de philosophie, lui rend justice en soulignant à la fois la rigueur conceptuelle et la puissance stylistique d'un texte souvent réduit à tort à son pessimisme. Schopenhauer y développe la thèse suivante : le monde est double. Il est représentation, c'est‑à‑dire phénomène structuré par notre esprit, et il est aussi volonté, une force métaphysique irrationnelle qui anime toute chose. Nous sommes dépendants d'elle. Le philosophe reprend Kant : nous ne connaissons jamais les choses en soi, seulement les phénomènes tels qu'ils apparaissent dans les formes de notre esprit.  Cette thèse permet à Schopenhauer d'affirmer que le sujet est la condition de possibilité du monde. Le réel n'est pas un donné brut : il est une construction. Alors que se cache-t-il derrière la représentation ? La seconde partie de ce livre majeur introduit la notion centrale de volonté. Il ne s'agit pas ici de la volonté consciente ou rationnelle, mais d'une force aveugle, irrésistible, universelle, qui traverse la nature entière. Conséquence: vivre, c'est vouloir ; vouloir, c'est manquer ; manquer, c'est souffrir. La vie oscille entre désir (souffrance) et satisfaction (ennui). D'où la réputation de pessimisme attachée à Schopenhauer. Dans la troisième partie de l'ouvrage, le penseur développe une théorie de l'art. L'art, dit‑il, suspend la volonté. Il nous permet de contempler les choses sans désir, sans intérêt, sans finalité. L'esthétique devient ainsi une voie de salut : l'art nous arrache momentanément à la souffrance du vouloir‑vivre. Enfin, le quatrième livre propose une morale fondée sur la compassion. Si la volonté est universelle, la souffrance l'est aussi. Reconnaître en autrui la même volonté qui nous traverse fonde une éthique de la pitié, proche du bouddhisme, de l'hindouisme. Mais la véritable délivrance, pour Schopenhauer, est plus radicale, elle passe par l'ascèse, la négation progressive du vouloir‑vivre. C'est une voie exigeante, presque mystique, qui vise à éteindre le désir lui‑même. Schopenhauer apparaît alors comme un penseur de la sobriété heureuse et de l'altruisme. Pas mal pour un homme surnommé « le pessimiste de Francfort » !   Les références musicales : - Amar Nath Mishra        Raga Sindhu Bhairavi - Wolfgang Amadeus Mozart Ouverture de l'opéra Don Giovanni interprétée par l'orchestre royal du Concertgebouw d'Amsterdam (dirigé par Nikolaus Harnoncourt) - Richard Wagner Prélude de l'opéra Siegfried interprété par l'orchestre philharmonique de Vienne (dirigé par Georg Solti)

Bekannt wurde Denis Moschitto durch Filme wie Kebab Connection, Süperseks sowie Chiko von Fatih Akin, in dem er die Hauptrolle spielte. Außerdem war er in 1½ Ritter – Auf der Suche nach der hinreißenden Herzelinde zu sehen. Heute ist Denis Moschitto der neue Tatort-Ermittler an der Seite von Wotan Wilke Möhring. Er verkörpert einen IT-affinen Fahnder – einen echten Nerd, der sich in jedes System hineinhacken kann. Warum ihm diese Welt bereits in seiner Jugend vertraut war, erzählt er im Gespräch. Genau wie seine Figur bezeichnet auch er sich selbst als Nerd. Eine seiner großen Leidenschaften gilt der japanischen Sprache. Seit vielen Jahren lernt er intensiv Japanisch und beschäftigt sich mit den Besonderheiten der Sprache. Gemeinsam sprechen wir über spezielle japanische Begriffe, die es ausschließlich dort gibt. Aufgewachsen ist er in einem Kölner Arbeiterviertel. Sein Vater stammt aus Italien, seine Mutter aus der Türkei. Schon früh stand für ihn fest, dass er Schauspieler werden wollte – auch wenn er zwischendurch Philosophie studierte, ein Fach, das ihn bis heute begeistert. Mal sehen, ob Denis es schafft, euch für Arthur Schopenhauer zu gewinnen. Hier geht's zum Podcasttipp der Woche: Barmbek Bump - Prange vs. Rohde https://1.ard.de/barmbekbump?cp

In this episode of Chasing Leviathan, PJ Wehry sits down with Dr. David Bather Woods to explore the remarkable life behind one of history's most influential—and misunderstood—thinkers: Arthur Schopenhauer.Drawing from his new book, Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist, Dr. Bather Woods reveals how Schopenhauer's turbulent biography shaped his philosophy, why his ideas resonated so late in life, and how a man famous for pessimism became a surprising influence on artists, feminists, early advocates for animal welfare, and even modern conversations about compassion.Whether you're new to Schopenhauer or already fascinated by his work, this episode offers an accessible, engaging guide to the man whose ideas shaped Nietzsche, inspired generations of artists, and still challenge how we think about suffering, meaning, and how to live well.If you're interested in philosophy, biography, pessimism, ethics, German idealism, or the history of ideas, this conversation is for you.Make sure to check out Dr. Woods' book: Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist

David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. In this episode we discuss his book Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist.Book link: https://press.uchicago.edu/ucp/books/book/chicago/A/bo256533513.html--- Become part of the Hermitix community: Hermitix Twitter - ⁠⁠⁠https://twitter.com/Hermitixpodcast⁠⁠⁠ Support Hermitix: Patreon - ⁠⁠⁠https://www.patreon.com/hermitix⁠⁠⁠ Donations: - ⁠⁠⁠https://www.paypal.me/hermitixpod⁠⁠⁠ Hermitix Merchandise - ⁠⁠⁠http://teespring.com/stores/hermitix-2⁠⁠⁠ Bitcoin Donation Address: 3LAGEKBXEuE2pgc4oubExGTWtrKPuXDDLK Ethereum Donation Address: 0x31e2a4a31B8563B8d238eC086daE9B75a00D9E74

******Support the channel******Patreon: https://www.patreon.com/thedissenterPayPal: paypal.me/thedissenterPayPal Subscription 1 Dollar: https://tinyurl.com/yb3acuuyPayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9lPayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpzPayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9mPayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao ******Follow me on******Website: https://www.thedissenter.net/The Dissenter Goodreads list: https://shorturl.at/7BMoBFacebook: https://www.facebook.com/thedissenteryt/Twitter: https://x.com/TheDissenterYT This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/ Dr. David Bather Woods is an Associate Professor in the Department of Philosophy at the University of Warwick. His research focuses on the 19th century German philosopher Arthur Schopenhauer, especially his philosophical pessimism and his moral and political philosophy. His new book is Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist. In this episode, we focus on Arthur Schopenhauer. We first discuss what got Dr. Bather Woods interested in Schopenhauer and his philosophy. We then explore the topics of solitude and self-reliance, punishment, suicide, madness, marriage, love, women, gender, sexuality, ethics, fame, politics, and death. Finally, we discuss whether Schopenhauer's philosophy was influenced by his psychology, as well as his legacy.--A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, JERRY MULLER, BERNARDO SEIXAS, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, PHIL KAVANAGH, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO, JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, DIEGO LONDOÑO CORREA, YANICK PUNTER, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, PAULO TOLENTINO, JOÃO BARBOSA, JULIAN PRICE, HEDIN BRØNNER, DOUGLAS FRY, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, WILLIAM BUCKNER, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ALEX CHAU, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, JEFF MCMAHAN, JAKE ZUEHL, BARNABAS RADICS, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, KIMBERLY JOHNSON, JESSICA NOWICKI, LINDA BRANDIN, VALENTIN STEINMANN, ALEXANDER HUBBARD, BR, JONAS HERTNER, URSULA GOODENOUGH, DAVID PINSOF, SEAN NELSON, MIKE LAVIGNE, JOS KNECHT, LUCY, MANVIR SINGH, PETRA WEIMANN, CAROLA FEEST, MAURO JÚNIOR, 航 豊川, TONY BARRETT, NIKOLAI VISHNEVSKY, STEVEN GANGESTAD, TED FARRIS, HUGO B., JAMES, JORDAN MANSFIELD, CHARLOTTE ALLEN, PETER STOYKO, DAVID TONNER, LEE BECK, PATRICK DALTON-HOLMES, NICK KRASNEY, AND RACHEL ZAK!A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, NICK GOLDEN, CHRISTINE GLASS, IGOR NIKIFOROVSKI, PER KRAULIS, AND JOSHUA WOOD!AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER, SERGIU CODREANU, ROSEY, AND GREGORY HASTINGS!

On episode 246, we welcome David Bather Woods to discuss the life and philosophy of Arthur Schopenhauer, how his father's suicide shaped his beliefs about suicide, suffering as the source of compassion, happiness as the negation of pain, Schopenhauer's anti-slavery sentiment, his difficult relationship with Marxist thought and its thinkers, whether writing about changing the world for the better can be enough, why he believed life was worth living, and whether it's fair to judge his philosophy by his life and choices. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. His new book, available November 18, 2025, is called Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist. | David Bather Woods | ► Website | https://warwick.ac.uk/fac/soc/philosophy/people/woods ► Twitter | https://x.com/dbatherwoods ► Instagram | https://www.instagram.com/all_academic ► Bluesky| https://bsky.app/profile/davidbatherwoods.bsky.social ► Arthur Schopenhauer Book | https://bit.ly/ArthurSchopenhauerBiography Where you can find us: | Seize The Moment Podcast | ► Facebook | https://www.facebook.com/SeizeTheMoment ► Twitter | https://twitter.com/seize_podcast ► Instagram | https://www.instagram.com/seizethemoment ► TikTok | https://www.tiktok.com/@seizethemomentpodcast  

Visit our website BeautifulIllusions.org for a complete set of show notes and links to almost everything discussed in this episodeSelected References:8:56 - At 4,975 feet above sea level Black Mesa is the highest point in Oklahoma17:00 - See the Rolling Stone 500 Greatest Albums of All Time list (Rolling Stone, 2023)18:58 - Listen to “Just Breathe” by Pearl Jam (YouTube)20:38 - See the Hollow Knight: Silksong Wikipedia entry and read “Silksong Broke Me - Then It Got Good” (Polygon, 2025)32:26 - See “The Dopamine Cycle: Impacts of Excessive Screen Time” (The Jacob's Ladder Group, 2025)37:08 - The Anxious Generation by Jonathan Haidt44:40 - Watch bats swarming out of a cave entrance at Carlsbad Caverns (YouTube)49:00 - The Arthur Schopenhauer quote “we do not feel the health of our entire body but only the small place where the shoe pinches” via the article “The Semi-Satisfied Life” (Aeon Magazine)49:50 - Read “How do our memories differ from our experiences?” for more on the peak-end rule and the remembering self versus the experiencing self (The Decision Lab)This episode was recorded in September 2025The “Beautiful Illusions Theme” was performed by Darron Vigliotti (guitar) and Joseph Vigliotti (drums), and was written and recorded by Darron Vigliotti

Philosophize This!: Read the notes at at podcastnotes.org. Don't forget to subscribe for free to our newsletter, the top 10 ideas of the week, every Monday --------- Today we talk about two famous critiques of Stoicism. One by Friedrich Nietzsche who thought the Stoics weren't life affirming enough and so rob themselves of some of the best parts of life. The other by Arthur Schopenhauer who thought the Stoics were too life-affirming of worldly things to ever reach a deep understanding of things. Hope you love it! :) Sponsors: ZocDoc: https://www.ZocDoc.com/PHILO Quince: https://www.QUINCE.com/pt Thank you so much for listening! Could never do this without your help.  Website: https://www.philosophizethis.org/ Patreon: https://www.patreon.com/philosophizethis  Social: Instagram: https://www.instagram.com/philosophizethispodcast X: https://twitter.com/iamstephenwest Facebook: https://www.facebook.com/philosophizethisshow Learn more about your ad choices. Visit podcastchoices.com/adchoices

We cover the life and work of the wildly influential German philosopher of deep dark pessimism and will as representation, Arthur Schopenhauer. And get the After Dark episode and more at patreon.com/artofdarkpod or substack.com/@artofdarkpod. twitter.com/artofdarkpod twitter.com/bradkelly twitter.com/kautzmania Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Today we talk about two famous critiques of Stoicism. One by Friedrich Nietzsche who thought the Stoics weren't life affirming enough and so rob themselves of some of the best parts of life. The other by Arthur Schopenhauer who thought the Stoics were too life-affirming of worldly things to ever reach a deep understanding of things. Hope you love it! :) Sponsors: ZocDoc: https://www.ZocDoc.com/PHILO Quince: https://www.QUINCE.com/pt Thank you so much for listening! Could never do this without your help.  Website: https://www.philosophizethis.org/ Patreon: https://www.patreon.com/philosophizethis  Social: Instagram: https://www.instagram.com/philosophizethispodcast X: https://twitter.com/iamstephenwest Facebook: https://www.facebook.com/philosophizethisshow Learn more about your ad choices. Visit podcastchoices.com/adchoices

Miroslav Volf confronts Schopenhauer's pessimism and unquenchable thirst with a vision of love that affirms the world.“Unquenchable thirst makes for ceaseless pain. This befits our nature as objectification of the ceaseless and aimless will at the heart of reality. ... For Schopenhauer, the pleasure of satisfaction are the lights of fireflies in the night of life's suffering. These four claims taken together make pain the primordial, universal, and unalterable state of human lives.”In the second installment of his 2025 Gifford Lectures, Miroslav Volf examines the 19th-century philosopher Arthur Schopenhauer's radical rejection of the world. Through Schopenhauer's metaphysics of blind will and insatiable desire, Volf draws out the philosopher's haunting pessimism and hatred for existence itself. But Schopenhauer's rejection of the world—rooted in disappointed love—is not just a historical curiosity; Volf shows how our modern consumerist cravings mirror Schopenhauer's vision of unquenchable thirst and fleeting satisfaction. In response, Volf offers a theological and philosophical critique grounded in three kinds of love—epithumic (appetitive), erotic (appreciative), and agapic (self-giving)—arguing that agape love must be central in our relationship to the world. “Everything is a means, but nothing satisfies,” Volf warns, unless we reorder our loves. This second lecture challenges listeners to reconsider what it means to live in and love a world full of suffering—without abandoning its goodness.Episode Highlights“Unquenchable thirst makes for ceaseless pain. This befits our nature as objectification of the ceaseless and aimless will at the heart of reality.”“Whether we love ice cream or sex or God, we are often merely seeking to slake our thirst.”“If we long for what we have, what we have never ceases to satisfy.”“A better version is available—for whatever reason, it is not good enough. And we discard it. This is micro-rejection of the world.”“Those who love agape refuse to act as if they were the midpoint of their world.”Helpful Links and ResourcesThe World as Will and Representation by Arthur SchopenhauerParadiso by Dante AlighieriVictor Hugo's Les MisérablesA Brief for the Defense by Jack GilbertShow NotesSchopenhauer's pessimism as rooted in disappointed love of the worldGod's declaration in Genesis—“very good”—contrasted with Schopenhauer's “nothing is good”Job's suffering as a theological counterpoint to Schopenhauer's metaphysical despairHuman desire framed as unquenchable thirst: pain, boredom, and fleeting satisfactionSchopenhauer's diagnosis: we swing endlessly between pain and boredomThree kinds of love introduced: epithumic (appetite), erotic (appreciation), agapic (affirmation)Schopenhauer's exclusive emphasis on appetite—no place for appreciation or unconditional loveModern consumer culture mirrors Schopenhauer's account: desiring to desire, never satisfiedFast fashion, disposability, and market-induced obsolescence as symptoms of world-negation“We long for what we have” vs. “we discard the world”Luther's critique: “suck God's blood”—epithumic relation to GodAgape love: affirming the other, even when undeserving or diminishedErotic love: savoring the intrinsic worth of things, not just their utilityThe fleetingness of joy and comparison's corrosion of valueModern desire as invasive, subliminally shaped by market competitionDenigration of what is in favor of what could be—a pathology of dissatisfactionConsumerism as massive “micro-rejection” of the worldVolf's call to reorder our loves toward appreciation and unconditional affirmationTheology and metaphysics reframe suffering not as a reason to curse the world, but to love it betterPreview of next lecture: Nietzsche, joy, and the affirmation of all existenceProduction NotesThis podcast featured Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Taylor Craig and Macie BridgeA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/giveSpecial thanks to Dr. Paul Nimmo, Paula Duncan, and the media team at the University of Aberdeen. Thanks also to the Templeton Religion Trust for their support of the University of Aberdeen's 2025 Gifford Lectures and to the McDonald Agape Foundation for supporting Miroslav's research towards the lectureship.

Chaque jour, de 11 heures à 13 heures, Jean-Pierre Foucault reçoit des invités et des auditeurs pour débattre des sujets qui font la Une de l'actualité. Vous voulez réagir ? Appelez-le 01.80.20.39.21 (numéro non surtaxé) ou rendez-vous sur les réseaux sociaux d'Europe 1 pour livrer votre opinion et débattre sur grandes thématiques développées dans l'émission du jour.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Sign up for our Substack! Arthur Schopenhauer said, “Talent hits a target no one else can hit. Genius hits a target no one else can see.” Thomas Edison famously claimed, “Genius is 1% inspiration and 99% perspiration.” Helen Lewis has a different take entirely. To her, the term genius licenses noxious eccentricities, exasperating ego trips, and downright bad behavior. Sure, plenty of things qualify as acts of genius — Shakespeare's sonnets, penicillin — but when we pin the genius badge on a person instead of an achievement, we grant them membership in a supposedly superior class. That, Helen says, is the genius myth. She wants to demolish it and, in its place, tell the real story of how breakthroughs happen and who deserves credit.

What can JD Vance's arguments with Pope Francis teach us about selfishness, altruism, and the morality of the modern world?Join the team at the IAI for four articles about egoism, self-sacrifice, and everything in between, analysing a range of subjects, including: Friedrich Nietzsche and his rivalry with former maestro Arthur Schopenhauer; the 10 Commandments and their relationship to jealousy; why God might be "stupid, indifferent, and evil"; and of course the aforementioned showdown between JD and the Pope.These articles were written by Slavoj Žižek, Steven D. Hales, Kristján Kristjánsson, and Guy Elgat.Slavoj Žižek is a Hegelian philosopher, a Lacanian psychoanalyst, and a Communist. He is the author of 'Christian Atheism: How to Be a Real Materialist'. Steven D. Hales is Professor of Philosophy at Bloomsburg University of Pennsylvania, and author of 'The Myth of Luck: Philosophy, Fate and Fortune'. Kristján Kristjánsson is Professor of Character Education and Virtue Ethics at the University of Birmingham. His work spans topics in moral philosophy, moral psychology, and moral education. He is also the editor of the Journal of Moral Education. Guy Elgat is a lecturer at the School of the Art Institute of Chicago. He is the author of 'Nietzsche's Psychology of Ressentiment' and 'Being Guilty: Freedom, Responsibility, and Conscience in German Philosophy from Kant to Heidegger'.And don't hesitate to email us at podcast@iai.tv with your thoughts or questions on the episode!To witness such debates live buy tickets for our upcoming festival: https://howthelightgetsin.org/festivals/And visit our website for many more articles, videos, and podcasts like this one: https://iai.tv/You can find everything we referenced here: https://linktr.ee/philosophyforourtimesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

My guest on the show today is Chris Cillizza. You may know from his many years writing for the Washington Post, his many years on-air for CNN, or his recent third act on Substack, but I know Chris from way back when, as a friend and classmate in the Loomis Chaffee class of 1994. We didn't stay in close touch after we graduated, but we've stayed friendly and have crossed paths occasionally in the 30 years since. When Chris agreed to do this, I'd intended to focus on his long and successful career in journalism, concluding with a discussion of his unexpected lay-off from CNN, in 2022, and his subsequent re-invention on Substack. We do some of that, but the overall vibe is less professional than it is mid-life existential. We talk about the arcs of our lives over the last few decades — how we've balanced ambition and responsibility, what we're thinking about now that life has beaten the shit out of us a fair amount and we have a little bit of wisdom about things, and what comes next.To give you a taste, here's a lightly edited passage from the conversation where Chris and I are talking about how ambition sometimes got the better of him when he was working at CNN:Cillizza: There's this great quote from a German philosopher [Arthur Schopenhauer] that I think about all the time: “Wealth is like sea water; the more we drink, the thirstier we become. And the same is true of fame.”So when I got to CNN from the Post, I was bigger than before. More people knew me. More people read me. I made more money. And you know what I spent most of my time thinking? ‘Why am I not anchoring? Why am I not on the 7:00 to 11:00 PM election night coverage? Why am I on the midnight to 4:00 AM election coverage?' Oppenheimer: Do you worry about falling back into that? Up until three years ago, you were on that train and were being driven by those incentives. Then you had this massive shock to the system. Since then you've done a lot of introspection. You've grown. But look, you're a talented guy. You're still a hardworking guy. You could go back up again, right? That could happen, whether it's growing to 5 million subscribers on Substack and you're making a shit ton of money, or CNN calls, or MSNBC calls, or the next Democratic administration calls and says, ‘Hey, we need a press secretary.'It's not implausible that you could be back up, or even get to greater levels of fame and influence. Do you worry that you could get sucked back into it? Do you feel like you have enough guardrails in place or you've done enough introspection? I just think about it with you because while the sudden epiphany is great, it can also be very evanescent, right?Cillizza: Totally, and certainly in the first 18 months after CNN laid me off, if NBC had called and been like, ‘Hey, you wanna come work here?' I would have said, 'Absolutely.' The reason that I am on this path now is partly because I chose it, but also partly because no one else asked.So I don't think it's likely that someone will ask, but yes, of course, if you've gone down a road before, it makes it more likely that you'll go down it again.I think two things are true. One is that it's almost impossible that one of those places would call and say, ‘Chris, we want you back.' And I think it is equally unlikely that I would say yes, for a number of reasons. The first is that this is where I've been most my true self. It's a better space to be in. But also it is unlikely they would pay me enough to make it worth it.I think you always have to be mindful of it, and yes I have put guardrails in place, but you hit a guardrail hard enough and it breaks. It's not a guarantor.Oppenheimer: So maybe it's not a news network. What if it's this scenario? What if you write a memoir? You write a memoir about your midlife crisis, and most books don't do much of anything, but let's say it hits. Your book is a bestseller. It's not a Tuesdays with Morrie bestseller, but it's a solid bestseller. You're already on the speaking circuit, but its success vaults you up to the next level of the speaking circuit.Now there's more that you're being asked to do than you can do while also maintaining a healthy life and spending enough time with your wife and kids and working on yourself to make more close friends. That's a plausible trajectory. Maybe it won't happen, but it's plausible. And so you would have to be very strong to be able to say, ‘You are offering me $50,000 to go for the weekend to give this talk, and I just can't. I can't do it. My son has a baseball game.'It's a really good, wide-ranging conversation. You should listen. Get full access to Eminent Americans at danieloppenheimer.substack.com/subscribe

Wenn einem die Argumente ausgehen, sollte man zur Beleidigung greifen, meinte schon der alte Schopenhauer und den hat Donald Trump bestimmt nicht gekannt. Beleidigen kann er trotzdem. Wer diesmal dran glauben musste? Bruce Springsteen und das hat WDR 2 Kabarettist Fritz Eckenga überhaupt nicht gefallen. Von Fritz Eckenga.

Trong tác phẩm cuối cùng của ông “The wisdom of life” (Tạm dịch: Trí tuệ đời người), ông lần đầu bàn về hạnh phúc, và khẳng định: “Muốn sống cuộc đời hạnh phúc, không phải là theo đuổi hạnh phúc, mà là thoát khỏi khổ đau”. Vậy làm cách nào để thoát khỏi khổ đau? Con đường ít người đi này chỉ dành cho những tâm hồn muốn tỉnh thức sẵn lòng giữ khoảng cách với sự ồn ào, khoái cảm và phù hoa. Cuốn sách này được viết từ thế kỷ 19, nhưng triết lý ở đây vẫn đúng với thời đại bây giờVà hôm nay, chúng ta sẽ cùng lắng nghe chia sẻ mang tên “Người có nội tâm càng phong phú càng khó hoà đồng” qua tác phẩm triết học kinh điển “The wisdom of life” của triết gia Arthur Schopenhauer.-------------------------Nếu bạn muốn mua sách giấy để đọc, có thể ủng hộ Better Version bằng cách mua qua đường link này nhé, cám ơn các bạn! ❤️ Link tổng hợp các cuốn sách trong tất cả video: https://beacons.ai/betterversion.vn/b... ❤️ ỦNG HỘ KÊNH TẠI: https://beacons.ai/betterversion.donate

Episode 252FACULTY: Ron BakerCLASS: #TheGuideScotty's back in the Office with our Principal, Ron Baker, and he has a copy of "The Creative Act: A Way of Being" by Rick Rubin. In this book report, they cover a wide range of topics, including creativity in art and accounting, the quest for efficiency, the role of humor in art, and the importance of paying attention to your surroundings. The conversation also touches on the challenges of being an entrepreneur and artist, the subjective nature of value, and the evolution of an artist's work. This engaging and thought-provoking discussion is a must-listen for anyone interested in creativity, art, or entrepreneurship. Tune in to hear more from Scott and Ron on "The Creative Act" and its many insights.All the Shoutouts:Greg Kyte, CPA, Rick Rubin, Broken Record, Jason Ackerman, CPA, CFP®, CGMA, Times up, Jasper, Conversations with Tyler, South Park, Arthur Schopenhauer, John Wooten, James Clear, Simon Sinek, Tim Williams, Nikole Mackenzie, David C. Baker, Caddyshack, Dave Chappelle, Terrell A Turner, CPA, Kenji Kuramoto, James Ashford, Michelle Weinstein, Tim Ferriss, Leonard Cohen, Bob Dylan, John Lennon, Eminem, Paul McCartney, Beatles, Elvis Presley, Sage, Thriveal, The Crux, Momentum Accounting, Inc, Mortimer J. Adler

In this episode, a perfectionist's quest for the perfect checklist leads to an unexpected business acquisition. Barry explains how his journey from "maybe I should get my pilot certificate" turned into owning Checkmate Aviation after his DIY checklist started peeling apart. Between Ben's tales of impressing passengers with instrument approaches and Brian's near-purchase of a globe-trotting Swift, the crew dives into the art of flows versus checklists, and joke about creating a "midlife version" with extra-large text. Barry M, who owns Checkmate Aviation, talked about checklists and flows: https://checkmateaviation.com/ Mentioned on the show: * Erica Gilbert - Aerosafe: https://www.youtube.com/@AeroSafe/videos * TMA - Tifton GA: https://www.airnav.com/airport/TMA * MMI - Athens TN: https://www.airnav.com/airport/MMI * Swift museum: https://swiftmuseumfoundation.org/ * ICARUS view-limiting device: https://www.icarusdevices.com/ * Arthur Schopenhauer: https://en.wikipedia.org/wiki/Arthur_Schopenhauer * Checkmate Aviation: https://checkmateaviation.com/ * TTD - Troutdale Oregon: https://www.airnav.com/airport/TTD * Checklist Manifesto: https://en.wikipedia.org/wiki/The_Checklist_Manifesto

“There is some wisdom in taking a gloomy view, in looking upon the world as a kind of Hell, and in confining one's efforts to securing a little room that shall not be exposed to the fire.”    Arthur Schopenhauer, Counsels and Maxims At the age of 21, the philosopher Friedrich Nietzsche was browsing a bookstore […] The post The Wisdom of a Pessimist – Arthur Schopenhauer first appeared on Academy of Ideas.

"What the herd hates most is the one who thinks differently; it is not so much the opinion itself, but the audacity of wanting to think for themselves, something that they do not know how to do." — Arthur Schopenhauer (1788–1860) Throughout the world, mental capacity is declining, especially among young people, while depression rates are rising dramatically. Meanwhile, one in forty men and women suffers from Alzheimer's, and the age of onset is falling rapidly. But the causes are not being eliminated, quite the opposite. Can this just be coincidence? The Indoctrinated Brain - How to Defend Your Mental Freedom with Michael Nehls, MD, PhD Nehls, a medical doctor and internationally renowned molecular geneticist, lays out a shattering chain of circumstantial evidence in his book "" indicating that behind these numerous negative influences lies a targeted, masterfully executed attack on our individuality. He points out how the raging wars against viruses, about climate change, or over national borders are—more likely intended than not—fundamentally providing the platform for such an offensive against the human brain that is steadily changing our being and is aimed at depriving us of our ability to think for ourselves. As a basic researcher, he deciphered the genetic causes of dozens of hereditary diseases at German and international research institutions. Two of his discoveries were published in collaboration with two Nobel Prize winners. Another discovery of a key gene in immunity development was honored by the renowned American Association of Immunologists as a "Pillar of Immunology." For his pioneering findings on Alzheimer's disease development, prevention, and therapy, he was awarded the Hanse Prize for Molecular Psychiatry by the Rostock University Hospital. Dr. Nehls was vice president of genome research at a US company for three years and chief scientific officer and CEO of a Munich-based biotechnology company for eight years. A scientific author talented in making complex topics understandable to a wide audience, he has written several bestsellers that have been translated into many languages. As a private lecturer, he delivers lectures at congresses and universities, attracting wide audiences. Michael Nehls MD PhD, The Indoctrinated Brain, global attack on humanity, defend mental freedom, attack on individuality, wars on climate change, wars on viruses, global influence on the brain, mental health and individuality, thinking for yourself