Podcasts about schopenhauer

Leven is lijden. We zijn allemaal wel eens de lijdende mens geweest. Het leven is nu eenmaal niet altijd leuk. Maar wat moeten we dan met dat lijden? Het vermijden, of er juist betekenis in proberen te vinden? Theatermakers Emma Linssen en Dinda Provily gaan in Arthur & Friedrich, een nacht in Bayreuth op zoek naar antwoorden bij de twee grote filosofen Schopenhauer en Nietzsche. Luister naar fragmenten uit hun nieuwe theaterstuk en luister naar zorgethicus Els van Wijngaarden en theoloog Annemarieke van der Woude over de lijdende mens. Dinsdag 7 oktober 2025 | 20.15 – 21.45 uur | Concertgebouw De Vereeniging, Nijmegen Radboud Reflects en Stadsschouwburg Nijmegen en Concertgebouw De Vereeniging Lees het verslag: https://www.ru.nl/services/sport-cultuur-en-ontspanning/radboud-reflects/nieuws/leven-lang-lijden-filosofisch-toneel-van-linssenprovily-en-gesprek-met-zorgethicus-els-van-wijngaarden-theoloog-annemarieke-van-der-woude-en-filosoof-linde-van-schuppen Like deze podcast en abonneer je op dit kanaal. Bekijk ook de agenda voor nog meer verdiepende lezingen: www.ru.nl/radboudreflects Wil je geen enkele verdiepende lezing missen? Schrijf je dan in voor de nieuwsbrief: www.ru.nl/rr/nieuwsbrief

******Support the channel******Patreon: https://www.patreon.com/thedissenterPayPal: paypal.me/thedissenterPayPal Subscription 1 Dollar: https://tinyurl.com/yb3acuuyPayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9lPayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpzPayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9mPayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao ******Follow me on******Website: https://www.thedissenter.net/The Dissenter Goodreads list: https://shorturl.at/7BMoBFacebook: https://www.facebook.com/thedissenteryt/Twitter: https://x.com/TheDissenterYT This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/ Dr. Jakob Norberg is Professor of German Studies at Duke University. His research explores conceptions of community in German thought and literature. He is the author of three books, the latest one being Schopenhauer's Politics. In this episode, we focus on Schopenhauer's Politics. We start by talking about the most common ideas about Schopenhauer as a political philosopher. We then discuss his ethics of compassion, his historical and political context, and his relation to the political thinkers of his time. We then go through his ideas about the role of the state; religious institutions; the connection between the rational governance of society and the rational self-control of the individual; his philosophy of sociability; his engagement with Kant and Hegel's political philosophy; his thoughts on liberalism, conservatism, nationalism, and socialism; his thoughts on aristocracy and epistocracy; the US and republicanism; and China's political system.--A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, JERRY MULLER, BERNARDO SEIXAS, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, PHIL KAVANAGH, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO, JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, YANICK PUNTER, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, PAULO TOLENTINO, JOÃO BARBOSA, JULIAN PRICE, HEDIN BRØNNER, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, WILLIAM BUCKNER, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ALEX CHAU, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, JEFF MCMAHAN, JAKE ZUEHL, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, KIMBERLY JOHNSON, JESSICA NOWICKI, LINDA BRANDIN, VALENTIN STEINMANN, ALEXANDER HUBBARD, BR, JONAS HERTNER, URSULA GOODENOUGH, DAVID PINSOF, SEAN NELSON, MIKE LAVIGNE, JOS KNECHT, LUCY, MANVIR SINGH, PETRAWEIMANN, CAROLA FEEST, MAURO JÚNIOR, 航 豊川, TONY BARRETT, NIKOLAI VISHNEVSKY, STEVEN GANGESTAD, TED FARRIS, HUGO B., JAMES, JORDAN MANSFIELD, CHARLOTTE ALLEN, PETER STOYKO, DAVID TONNER, LEE BECK, PATRICK DALTON-HOLMES, NICK KRASNEY, RACHEL ZAK, DENNIS XAVIER, CHINMAYA BHAT, AND RHYS!A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, NICK GOLDEN, CHRISTINE GLASS, IGOR NIKIFOROVSKI, AND PER KRAULIS!AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER,SERGIU CODREANU, AND GREGORY HASTINGS!

Min nyudgivne bog, “Hvad livet har lært os”, var omdrejningspunkt for samtalen mellem Anne Sophia Hermansen, Christian Stadil og undertegnede, Kasper Andersson, på BogForum 2025.Navnlig Anne Sophias og Christians forhold til det meningsfulde liv, og hvordan man finder frem til dyden i midten, som Aristoteles' etiske tankegods forudsætter, var på tapetet. Det samme var den grundlæggende lidelse, der er i livet. Lykken er ikke konstant, men opstår i momenter, og livets uvilkårlige modstand er sund. Det har Schopenhauer og buddhismen lært os, og Christian Stadil videreformidlede de budskaber på inspirerende vis. Det er ingen sag at være debuterende forfatter på BogForum, når man har så gode mennesker omkring sigTak.Link til bogshoppen Gucca, hvor du kan købe bogen:https://www.gucca.dk/hvad-livet-har-laert-os-bog-p739579

******Support the channel******Patreon: https://www.patreon.com/thedissenterPayPal: paypal.me/thedissenterPayPal Subscription 1 Dollar: https://tinyurl.com/yb3acuuyPayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9lPayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpzPayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9mPayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao ******Follow me on******Website: https://www.thedissenter.net/The Dissenter Goodreads list: https://shorturl.at/7BMoBFacebook: https://www.facebook.com/thedissenteryt/Twitter: https://x.com/TheDissenterYT This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/ Dr. David Bather Woods is an Associate Professor in the Department of Philosophy at the University of Warwick. His research focuses on the 19th century German philosopher Arthur Schopenhauer, especially his philosophical pessimism and his moral and political philosophy. His new book is Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist. In this episode, we focus on Arthur Schopenhauer. We first discuss what got Dr. Bather Woods interested in Schopenhauer and his philosophy. We then explore the topics of solitude and self-reliance, punishment, suicide, madness, marriage, love, women, gender, sexuality, ethics, fame, politics, and death. Finally, we discuss whether Schopenhauer's philosophy was influenced by his psychology, as well as his legacy.--A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, JERRY MULLER, BERNARDO SEIXAS, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, PHIL KAVANAGH, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO, JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, DIEGO LONDOÑO CORREA, YANICK PUNTER, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, PAULO TOLENTINO, JOÃO BARBOSA, JULIAN PRICE, HEDIN BRØNNER, DOUGLAS FRY, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, WILLIAM BUCKNER, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ALEX CHAU, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, JEFF MCMAHAN, JAKE ZUEHL, BARNABAS RADICS, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, KIMBERLY JOHNSON, JESSICA NOWICKI, LINDA BRANDIN, VALENTIN STEINMANN, ALEXANDER HUBBARD, BR, JONAS HERTNER, URSULA GOODENOUGH, DAVID PINSOF, SEAN NELSON, MIKE LAVIGNE, JOS KNECHT, LUCY, MANVIR SINGH, PETRA WEIMANN, CAROLA FEEST, MAURO JÚNIOR, 航 豊川, TONY BARRETT, NIKOLAI VISHNEVSKY, STEVEN GANGESTAD, TED FARRIS, HUGO B., JAMES, JORDAN MANSFIELD, CHARLOTTE ALLEN, PETER STOYKO, DAVID TONNER, LEE BECK, PATRICK DALTON-HOLMES, NICK KRASNEY, AND RACHEL ZAK!A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, NICK GOLDEN, CHRISTINE GLASS, IGOR NIKIFOROVSKI, PER KRAULIS, AND JOSHUA WOOD!AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER, SERGIU CODREANU, ROSEY, AND GREGORY HASTINGS!

On episode 246, we welcome David Bather Woods to discuss the life and philosophy of Arthur Schopenhauer, how his father's suicide shaped his beliefs about suicide, suffering as the source of compassion, happiness as the negation of pain, Schopenhauer's anti-slavery sentiment, his difficult relationship with Marxist thought and its thinkers, whether writing about changing the world for the better can be enough, why he believed life was worth living, and whether it's fair to judge his philosophy by his life and choices. David Bather Woods is associate professor of philosophy at the University of Warwick. He is coeditor with Timothy Stoll of The Schopenhauerian Mind. He has contributed chapters to The Proustian Mind, Schopenhauer's Moral Philosophy, and The Palgrave Schopenhauer Handbook. His new book, available November 18, 2025, is called Arthur Schopenhauer: The Life and Thought of Philosophy's Greatest Pessimist. | David Bather Woods | ► Website | https://warwick.ac.uk/fac/soc/philosophy/people/woods ► Twitter | https://x.com/dbatherwoods ► Instagram | https://www.instagram.com/all_academic ► Bluesky| https://bsky.app/profile/davidbatherwoods.bsky.social ► Arthur Schopenhauer Book | https://bit.ly/ArthurSchopenhauerBiography Where you can find us: | Seize The Moment Podcast | ► Facebook | https://www.facebook.com/SeizeTheMoment ► Twitter | https://twitter.com/seize_podcast ► Instagram | https://www.instagram.com/seizethemoment ► TikTok | https://www.tiktok.com/@seizethemomentpodcast  

POUR COMMANDER MON LIVRE : Sur Amazon : https://amzn.to/3ZMm4CY Sur Fnac.com : https://tidd.ly/4dWJZ8OExtrait de mon entretien sur le podcast "Les Découvreurs" de Yann Darwin. Nous y avons parlé, entre autres, de Schopenhauer, d'Ayn Rand, de Nietzsche et d'intelligence artificielle.Pour voir l'entretien en intégralité c'est ici

"Tout être humain est philosophe au fond de lui-même. Il s'agit simplement de le retrouver. Se retrouver soi-même, découvrir son visage intérieur pour incarner ses rêves."Conférence inspirée du livre éponyme de Jorge Angel Livraga fondateur de l'association Nouvelle Acropole, par Laleh Descloux, à l'Espace Montméjean de Bordeaux, le 27 aout 2025.Saviez vous que Nouvelle Acropole est réalisée à 100% par des bénévoles ? Nous dépendons donc beaucoup de nos étudiants et amis pour la divulgation !N'oubliez pas de vous abonner à la chaîne et si possible de la partager sur vos réseaux sociaux.Ce sera d'une grande aide !

We (Jason, Jakob, and Shelley) finally get around to Schopenhauer's aesthetics.

Pepe Crespo entremezclado entre Schopenhauer, Freud y un cabrero palmero-tirolés despotrica contra el universo y su maldita entropía, el difícil "mercado" sexual y la "putificación" de las mujeres en la cultura occidental. En estas dos horas y media también tuvo tiempo para hacer una crítica sobre los puntos débiles de la inflada inteligencia artificial. Podcast no apto para gente sensible o muy adaptadas a la sociedad actual.

Philosophize This!: Read the notes at at podcastnotes.org. Don't forget to subscribe for free to our newsletter, the top 10 ideas of the week, every Monday --------- Today we talk about two famous critiques of Stoicism. One by Friedrich Nietzsche who thought the Stoics weren't life affirming enough and so rob themselves of some of the best parts of life. The other by Arthur Schopenhauer who thought the Stoics were too life-affirming of worldly things to ever reach a deep understanding of things. Hope you love it! :) Sponsors: ZocDoc: https://www.ZocDoc.com/PHILO Quince: https://www.QUINCE.com/pt Thank you so much for listening! Could never do this without your help.  Website: https://www.philosophizethis.org/ Patreon: https://www.patreon.com/philosophizethis  Social: Instagram: https://www.instagram.com/philosophizethispodcast X: https://twitter.com/iamstephenwest Facebook: https://www.facebook.com/philosophizethisshow Learn more about your ad choices. Visit podcastchoices.com/adchoices

Today we talk about two famous critiques of Stoicism. One by Friedrich Nietzsche who thought the Stoics weren't life affirming enough and so rob themselves of some of the best parts of life. The other by Arthur Schopenhauer who thought the Stoics were too life-affirming of worldly things to ever reach a deep understanding of things. Hope you love it! :) Sponsors: ZocDoc: https://www.ZocDoc.com/PHILO Quince: https://www.QUINCE.com/pt Thank you so much for listening! Could never do this without your help.  Website: https://www.philosophizethis.org/ Patreon: https://www.patreon.com/philosophizethis  Social: Instagram: https://www.instagram.com/philosophizethispodcast X: https://twitter.com/iamstephenwest Facebook: https://www.facebook.com/philosophizethisshow Learn more about your ad choices. Visit podcastchoices.com/adchoices

Ahead of their age, awaiting ours: Kierkegaard, Schopenhauer, and Nietzsche!

Slovo empatie se dávno stalo střelivem v kulturních válkách. Elon Musk prohlásil, že západní kulturu oslabuje, a po smrti Charlieho Kirka zaplavila sociální sítě jemu připsaná věta, že „empatii nesnáší“, protože je to „smyšlený new age pojem“. Do debaty byla navíc zatažena i Hannah Arendtová s výrokem, podle něhož kultura odmítající empatii upadá do barbarství.Jde však o manipulaci. Třeba u Kirka se opomnělo zmínit, že v daném citátu nezavrhoval ohled na druhého, ale rozlišoval mezi empatií (vciťováním), kterou odmítal, a sympatií (soucitem), k níž se hlásil. Citát přisouzený Arendtové je nejspíše smyšlený – a ironicky připsaný autorce, která empatií proslulá nebyla, jak ukazuje i její nekompromisní kniha Eichmann v Jeruzalémě. Deborah Nelsonová ji proto ve své oceňované knize Tough Enough zařadila mezi ženy, které spojovaly břitký intelekt s tvrdostí.Sama empatie je ovšem fascinující téma, již tím, že se vzpírá podobné válečnické inscenaci. Primatologové ukazují, že lidé i lidoopi jsou na sebe přirozeně naladění – neuronové zrcadlení patří k samé podstatě soužití, není mimořádným výkonem. Skutečným výkonem je naopak schopnost zrcadlení blokovat: bez této brzdy bychom jen přejímali emoce a stanoviska druhých a nebyli schopni samostatného myšlení. Byli bychom, řečeno s Rousseauem, „divoši“ – soucitní, ale bezmocní a snadno manipulovatelní.Na tuto odvrácenou stránku upozorňuje i americko-německý myslitel Fritz Breithaupt, autor knih Kultury empatie a Temná strana empatie. Empatie je sice nezbytná pro lidské soužití, zároveň ale může oslabovat vlastní já a ukazuje se jako sporný zdroj morálky. Morální otázky zplošťuje a vyhrocuje: kdo se příliš vciťuje, má sklon k černobílému vidění i k dělení na přátele a nepřátele. Od přiměřené reakce jsme pak spíše dále než blíže. Nelze ani tvrdit, že by empatie byla automatickou dobrou vlastností. Vždyť se jí vyznačuje kvalitní manipulátor i mučitel.Máme se tedy empatii odnaučit? I kdyby to bylo možné, žádoucí by to nebylo. Být empatický činí život lepším. Empatičtější člověk žije v komplexnější skutečnosti – vstřebává do svého života světy druhých, a rozšiřuje si tak vlastní obzor. Empatie je v tomto smyslu příjemná i z čistě sobeckých důvodů. Může být východiskem k hlubšímu vnímání reality; má i svou estetickou stránku: empatie nás činí vnímavější vůči kráse. Zárukou dobra však sama o sobě není. Klíč k dobru spočívá v propojení empatie se soudností a odvahou jednat.KapitolyI. Bitva citátů – smyšlených [úvod až 10:30]II. Energetika mozku a cena vciťování [10:30 až 29:00]III. Rousseau, Smith, Schopenhauer: tři cesty k soucitu [29:00 až 54:00]IV. Jsme dnes méně empatičtí? [54:00 až 01:02:15]V. Temná stránka empatie [01:02:15 až konec]BibliografieFritz Breithaupt, Kulturen der Empathie, Frankfurt am Main: Suhrkamp, 2009.Fritz Breithaupt, Die dunkle Seite der Empathie, Berlin: Suhrkamp, 2017, viz také anglický překlad: The Dark Sides of Empathy, přel. Andrew B. Hamilton, Ithaca, NY: Cornell University Press, 2019.„Fact check: Charlie Kirk Once Said Empathy Was a ‘New Age Term', in: Yahoo News, 25. 3. 2021.Sara H. Konrath, Edward H. O'Brien, Courtney Hsing, „Changes in Dispositional Empathy in American College Students over Time: A Meta-Analysis“, in: Personality and Social Psychology Review, 2/15, 2011, str. 180–198.Zachary B. Wolf, „Elon Musk Wants to Save Western Civilization from Empathy“, in: CNN, 5. 3. 2025, https://edition.cnn.com/2025/03/05/politics/elon-musk-rogan-interview-empathy-doge

According to the Jewish tradition, we are in the High Holy Days. According to the news, we are in the lowest unholy days. Both are true. As global tensions escalate, this paradox points directly to the teaching of the Bhagavad Gita: The war to be concerned with is the inner battle between your ego and your soul. The Gita has inspired much of modern Western philosophy—from Schopenhauer and Hegel to Nietzsche and beyond—yet none of those thinkers got the real message being transmitted. Accurate understanding of the Gita's profound instructions is essential now for physical survival in this time of tribulation and, more importantly, for spiritual salvation.

This episode covers the first half of Friedrich Nietzsche's life, his concept "the death of God" and master vs slave morality. 00:00 - Nietzsche's Radical Philosophy 01:20- The Life of Friedrich Nietzsche: Early Years 04:00 - Nietzsche's Academic Journey 08:30 - The Influence of Schopenhauer and Wagner 18:30 - Nietzsche's First Major Work: The Birth of Tragedy 25:39 - The Controversy and Criticism 30:00 - Nietzsche's Non-Systematic Approach 32:10 - The Death of God 37:30 - The Origins of Morality 40:45 - Christianity and Slave Morality 47:45 - Nietzsche's Critique of Modern Europe ----- Sponsors:⁠⁠⁠⁠ - ⁠⁠⁠TakeoverPod.Supercast.com⁠⁠⁠⁠⁠⁠⁠ - All premium content for just $7/month - Austin AI Lab ⁠⁠⁠⁠- ⁠⁠⁠GainsInBulk.com/ben⁠⁠⁠⁠ ⁠⁠⁠ - Use code Ben for 20% off instantized creatine and more⁠⁠⁠⁠ - ⁠⁠⁠Speechify.com/ben⁠⁠⁠⁠⁠⁠⁠ - Use code Ben for 15% off Speechify premium ⁠⁠⁠⁠- ⁠⁠⁠Founders Podcast⁠⁠⁠ ---- Stay In Touch - Sign up for the newsletter at ⁠⁠⁠takeoverpod.com⁠⁠⁠ - Twitter/X - ⁠⁠⁠@BenWilsonTweets⁠⁠⁠ - Instagram - ⁠⁠⁠@HTTOTW

This is the famous last line in one of Beckett's novels. But it's not just a last line, it's a credo for human existence! 

Bright on Buddhism - Episode 122 - Who were some early Western scholars who shaped Western ideas about Buddhism? What were their perspectives and arguments? Where does scholarly consensus stand on those conversations and encounters today? Resources: Abelson, Peter (1993). "Schopenhauer and Buddhism". Philosophy East and West. 43 (2): 255–78. doi:10.2307/1399616. JSTOR 1399616. Archived from the original on 28 June 2011. Retrieved 25 October 2007.Washington, Peter (1993). Madame Blavatsky's Baboon: Theosophy and the Emergence of the Western Guru. London: Secker & Warburg. ISBN 978-0-436-56418-5.Caldwell, Daniel H. (ed) The Esoteric World of Madame Blavatsky: Insights Into the Life of a Modern Sphinx, Quest Books, 2000. ISBN 0-8356-0794-1, ISBN 978-0-8356-0794-0.Doyle, Arthur Conan. The History of Spiritualism. New York: G.H. Doran, Co. Volume 1: 1926 Volume 2: 1926Prothero, Stephen R.: The White Buddhist: The Asian Odyssey of Henry Steel Olcott; Indiana University Press, Bloomington 1996; ISBN 0-253-33014-9Prothero, Stephen R.. "Henry Steel Olcott and 'Protestant Buddhism.'" Journal of the American Academy of Religion 63: 281–302.Cate, Curtis (2005). Friedrich Nietzsche. Woodstock, N.Y.: The Overlook Press.Clark, Maudemarie (2015). Nietzsche on Ethics and Politics. Oxford: Oxford University Press. ISBN 978-0199371846.Deleuze, Gilles (2006) [1983]. Nietzsche and Philosophy. Translated by Tomlinson, Hugh. Athlone Press. ISBN 978-0485112337.https://www.gofundme.com/c/act/flood-relief#/⁠⁠Do you have a question about Buddhism that you'd like us to discuss? Let us know by emailing us at Bright.On.Buddhism@gmail.com.Credits:Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-HostProven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

The conclusion of our two-parter on Erich Heller, and the conclusion to season five! We discuss Nietzsche's friendship with Jacob Burckhardt, and how Burckhardt's view of history can inform our understanding of Nietzsche's divergence from him. We also consider Goethe's four ages of intellectual culture, and Nietzsche's echo of Goethe in his history of European nihilism, and how he comes to differ from Goethe, Schopenhauer and all his influences in his proclamations about history, in which the Overman shall transcend the cyclical, unchanging stagnation of human history by changing the nature of man himself. Finally, we consider what the hazard of modern poetry means for us in the present day, what each figure's answer to this divorce between symbol & real means, whether they succeeded or not, and what we can learn from them.

 Soon after the US bombing of Iran's nuclear sites in June, following Israel's bombings of the country, there was talk of the military operation going further: full war with Iran with the aim of regime change. But some, including critics of Teheran's theocratic and authoritarian government, warned against such a move. Can a county ever really be freed from an oppressive government through the violent intervention of an external power? Is such a move ever morally justified, even if strategically possible? And how does the complicated history and real-life politics of a region affect abstract philosophical arguments about justice? This interview is based on a piece in The Philosopher magazine, entitled  When Liberation Becomes Subjugation: The Moral Paradox of Regime Change in IranHossein Dabbagh is an Assistant Professor of Philosophy at Northeastern University London and an affiliated member of Oxford's Department for Continuing Education His work spans practical ethics, political philosophy, and Middle Eastern affairs, with a particular focus on Islamic political theology. He regularly contributes to public philosophy, writing on secularism and theocratic rule in Iran for Aeon, The Conversation, and other platforms, and has appeared on the BBC, combining philosophical analysis with regional expertise. Patrick Hassan is a Senior Lecturer in Philosophy at Cardiff University. He is the author of Nietzsche's Struggle Against Pessimism (Cambridge University Press, 2023), and the editor of Schopenhauer's Moral Philosophy (Routledge, 2021), as well as a range of peer-reviewed articles in ethics, aesthetics, and environmental and political philosophy.If you enjoyed the episode, please leave us a rating and a review on Apple Podcasts.This podcast is created in partnership with The Philosopher, the UK's longest running public philosophy journalm founded in 1923. Check out the latest issue of The Philosopher and its online events series: https://www.thephilosopher1923.org Artwork by Nick HallidayMusic by Rowan Mcilvride

In this podcast we will be talking about how to be a pessimist from the wisdom of Arthur Schopenhauer. He is mostly known for his famous book “The World as Will and Representation”. He is known as the ultimate pessimist and his idea reflects philosophical pessimism. So here are 7 ways you can follow in order to become a pessimist  from the wisdom of Arthur Schopenhauer -  01. Accept your limits 02. Accept that everything changes and decays 03. Learn to see suffering as the best teacher in life 04. Don't be blinded by love 05. Sacrifice pleasure to avoid pain 06. Limit your expectations 07. Find Happiness within yourself I hope you enjoyed watching the video and hope these 7 ways you can follow in order to become a pessimist from the wisdom of Arthur Schopenhauer will add value to your life.   Arthur Schopenhauer was one of the greatest philosophers of all time. He lived from the end of the 18th to the beginning of the 19th century in Germany. His most important work was “The World As Will and Representation”. He was one of the most prominent figures of the philosophy of pessimism and the first great Western philosopher who was interested in Buddhism. The best way to understand his teachings is to analyze them through the eyes of the enlightened pessimism prevalent in Buddhist philosophy. Arthur Schopenhauer is known as the ultimate pessimist because he articulates a pessimistic worldview that questions life's meaning. He believed that the universe was fundamentally irrational and human beings are driven by a force called the Will, a basic force in the Universe, never satisfied, and we, the human beings, don't have much self-control to fight it. Schopenhauer argues that the best way to be happy is by ceasing to look for happiness and instead try to remove the unhappiness from our life. This idea reflects philosophical pessimism, which is not a psychological disposition, but rather a worldview. Philosophical pessimism suggests that it is always better to expect the worst in order to receive the best. By using the principles of philosophical pessimism, we can eliminate the irrational hopes and expectations we have in life and thus we can live more peacefully and happily.

Miroslav Volf confronts Schopenhauer's pessimism and unquenchable thirst with a vision of love that affirms the world.“Unquenchable thirst makes for ceaseless pain. This befits our nature as objectification of the ceaseless and aimless will at the heart of reality. ... For Schopenhauer, the pleasure of satisfaction are the lights of fireflies in the night of life's suffering. These four claims taken together make pain the primordial, universal, and unalterable state of human lives.”In the second installment of his 2025 Gifford Lectures, Miroslav Volf examines the 19th-century philosopher Arthur Schopenhauer's radical rejection of the world. Through Schopenhauer's metaphysics of blind will and insatiable desire, Volf draws out the philosopher's haunting pessimism and hatred for existence itself. But Schopenhauer's rejection of the world—rooted in disappointed love—is not just a historical curiosity; Volf shows how our modern consumerist cravings mirror Schopenhauer's vision of unquenchable thirst and fleeting satisfaction. In response, Volf offers a theological and philosophical critique grounded in three kinds of love—epithumic (appetitive), erotic (appreciative), and agapic (self-giving)—arguing that agape love must be central in our relationship to the world. “Everything is a means, but nothing satisfies,” Volf warns, unless we reorder our loves. This second lecture challenges listeners to reconsider what it means to live in and love a world full of suffering—without abandoning its goodness.Episode Highlights“Unquenchable thirst makes for ceaseless pain. This befits our nature as objectification of the ceaseless and aimless will at the heart of reality.”“Whether we love ice cream or sex or God, we are often merely seeking to slake our thirst.”“If we long for what we have, what we have never ceases to satisfy.”“A better version is available—for whatever reason, it is not good enough. And we discard it. This is micro-rejection of the world.”“Those who love agape refuse to act as if they were the midpoint of their world.”Helpful Links and ResourcesThe World as Will and Representation by Arthur SchopenhauerParadiso by Dante AlighieriVictor Hugo's Les MisérablesA Brief for the Defense by Jack GilbertShow NotesSchopenhauer's pessimism as rooted in disappointed love of the worldGod's declaration in Genesis—“very good”—contrasted with Schopenhauer's “nothing is good”Job's suffering as a theological counterpoint to Schopenhauer's metaphysical despairHuman desire framed as unquenchable thirst: pain, boredom, and fleeting satisfactionSchopenhauer's diagnosis: we swing endlessly between pain and boredomThree kinds of love introduced: epithumic (appetite), erotic (appreciation), agapic (affirmation)Schopenhauer's exclusive emphasis on appetite—no place for appreciation or unconditional loveModern consumer culture mirrors Schopenhauer's account: desiring to desire, never satisfiedFast fashion, disposability, and market-induced obsolescence as symptoms of world-negation“We long for what we have” vs. “we discard the world”Luther's critique: “suck God's blood”—epithumic relation to GodAgape love: affirming the other, even when undeserving or diminishedErotic love: savoring the intrinsic worth of things, not just their utilityThe fleetingness of joy and comparison's corrosion of valueModern desire as invasive, subliminally shaped by market competitionDenigration of what is in favor of what could be—a pathology of dissatisfactionConsumerism as massive “micro-rejection” of the worldVolf's call to reorder our loves toward appreciation and unconditional affirmationTheology and metaphysics reframe suffering not as a reason to curse the world, but to love it betterPreview of next lecture: Nietzsche, joy, and the affirmation of all existenceProduction NotesThis podcast featured Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Taylor Craig and Macie BridgeA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/giveSpecial thanks to Dr. Paul Nimmo, Paula Duncan, and the media team at the University of Aberdeen. Thanks also to the Templeton Religion Trust for their support of the University of Aberdeen's 2025 Gifford Lectures and to the McDonald Agape Foundation for supporting Miroslav's research towards the lectureship.

In this podcast we will be talking about 6 ways to avoid boredom from the wisdom of Arthur Schopenhauer. He is mostly known for his famous book “The World as Will and Representation”. He is known as the ultimate pessimist and his idea reflects philosophical pessimism. So here are 6 ways to avoid boredom from the wisdom of Arthur Schopenhauer -  01. Appreciate the beauty of everyday life 02. Focus on the present moment 03. Learn something new 04. Cultivate your interests  05. Focus on your health   06. Embrace solitude  I hope you enjoyed listening to this podcast and hope these 6 ways to avoid boredom from the wisdom of Arthur Schopenhauer will add value to your life.   Arthur Schopenhauer was one of the greatest philosophers of all time. He lived from the end of the 18th to the beginning of the 19th century in Germany. His most important work was “The World As Will and Representation”. He was one of the most prominent figures of the philosophy of pessimism and the first great Western philosopher who was interested in Buddhism. The best way to understand his teachings is to analyze them through the eyes of the enlightened pessimism prevalent in Buddhist philosophy. Arthur Schopenhauer is known as the ultimate pessimist because he articulates a pessimistic worldview that questions life's meaning. He believed that the universe was fundamentally irrational and human beings are driven by a force called the Will, a basic force in the Universe, never satisfied, and we, the human beings, don't have much self-control to fight it. Schopenhauer argues that the best way to be happy is by ceasing to look for happiness and instead try to remove the unhappiness from our life. This idea reflects philosophical pessimism, which is not a psychological disposition, but rather a worldview. Philosophical pessimism suggests that it is always better to expect the worst in order to receive the best. By using the principles of philosophical pessimism, we can eliminate the irrational hopes and expectations we have in life and thus we can live more peacefully and happily.

The German philosopher Schopenhauer believed that compassion was the true foundation of morality. It worked best when it came to his dogs! 

In this podcast, we will be talking about 7 dark truths of life from the wisdom of Arthur Schopenhauer. He is mostly known for his famous book “The World as Will and Representation”. He is known as the ultimate pessimist and his idea reflects philosophical pessimism. So here are 7 dark truths of life from the wisdom of Arthur Schopenhauer -  01. Pleasure is Just the Brief Absence of Pain 02. Growth is Desire in Disguise 03. Love is Nature's Trick 04. Loneliness Is the Price of True Wisdom 05. Compassion is the Highest Form of Strength 06. Art and Philosophy Are Escapes from the Madness  07. Letting Go Is the Only Escape from Endless Wanting I hope you enjoyed listening to this podcast and hope these 7 dark truths of life from the wisdom of Arthur Schopenhauer will add value to your life.   Arthur Schopenhauer was one of the greatest philosophers of all time. He lived from the end of the 18th to the beginning of the 19th century in Germany. His most important work was “The World As Will and Representation”. He was one of the most prominent figures of the philosophy of pessimism and the first great Western philosopher who was interested in Buddhism. The best way to understand his teachings is to analyze them through the eyes of the enlightened pessimism prevalent in Buddhist philosophy. Arthur Schopenhauer is known as the ultimate pessimist because he articulates a pessimistic worldview that questions life's meaning. He believed that the universe was fundamentally irrational and human beings are driven by a force called the Will, a basic force in the Universe, never satisfied, and we, the human beings, don't have much self-control to fight it. Schopenhauer argues that the best way to be happy is by ceasing to look for happiness and instead try to remove the unhappiness from our life. This idea reflects philosophical pessimism, which is not a psychological disposition, but rather a worldview. Philosophical pessimism suggests that it is always better to expect the worst in order to receive the best. By using the principles of philosophical pessimism, we can eliminate the irrational hopes and expectations we have in life and thus we can live more peacefully and happily.

Miroslav Volf on how to rightly love a radically ambivalent world.“The world, our planetary home, certainly needs to be changed, improved. But what it needs even more is to be rightly loved.”Miroslav Volf begins his 2025 Gifford Lectures at the University of Aberdeen with a provocative theological inquiry: What difference does belief in God make for our relationship to the world? Drawing deeply from Nietzsche's “death of God,” Schopenhauer's despair, and Hannah Arendt's vision of amor mundi, Volf explores the ambivalence of modern life—its beauty and horror, its resonance and alienation. Can we truly love the world, even amidst its chaos and collapse? Can a belief in the God of Jesus Christ provide motivation to love—not as appetite or utility, but as radical, unconditional affirmation? Volf suggests that faith offers not a retreat from reality, but an anchor amid its disorder—a trust that enables us to hope, even when the world's goodness seems impossible. This first lecture challenges us to consider the character of our relationship to the world, between atheism and theism, critique and love.Episode Highlights“The world, our planetary home, certainly needs to be changed, improved. But what it needs even more is to be rightly loved.”“Resonance seems both indispensable and insufficient. But what should supplement it? What should underpin it?”“Our love for that lived world is what these lectures are about.”“We can reject and hate one form of the world because we love the world as such.”“Though God is fully alive… we often find the same God asleep when our boats are about to capsize.”Helpful Links and ReferencesResonance by Hartmut RosaThe Human Condition by Hannah ArendtThis Life by Martin HägglundThe Home of God by Miroslav Volf and Ryan McAnnally-LinzThe City of God by AugustineDivine Comedy by DanteShow NotesPaul Nimmo introduces the Gifford Lectures and Miroslav Volf's themeVolf begins with gratitude and scope: belief in God and our worldIntroduces Nietzsche's “death of God” as cultural metaphorFrames plausibility vs. desirability of God's existenceIntroduces Hartmut Rosa's theory of resonanceProblem: resonance is not enough; what underpins motivation to care?Introduces amor mundi as thematic direction of the lecturesContrasts Marx's atheism and human liberation with Nietzsche's nihilismAnalyzes Dante and Beatrice in Hägglund's This LifeDistinguishes between “world” and “form of the world”Uses cruise ship metaphor to critique modern life's ambivalenceDiscusses Augustine, Hannah Arendt, and The Home of GodReflections on divine providence and theodicyBiblical images: flood, exile, and the sleeping GodEnds with preview of next lectures on Schopenhauer and NietzscheLet me know if you'd like episode-specific artwork prompts, promotional copy for social media, or a transcript excerpt formatted for publication.Production NotesThis podcast featured Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Taylor Craig and Macie BridgeA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/giveSpecial thanks to Dr. Paul Nimmo, Paula Duncan, and the media team at the University of Aberdeen. Thanks also to the Templeton Religion Trust for their support of the University of Aberdeen's 2025 Gifford Lectures and to the McDonald Agape Foundation for supporting Miroslav's research towards the lectureship.

In this podcast we will be talking about 7 Life Lessons From Arthur Schopenhauer. Arthur Schopenhauer is considered to be one of the greatest philosophers and his work is part of the philosophy of pessimism. He is mostly known for his famous book “The World as Will and Representation”. So here are 7 Life Lessons From Arthur Schopenhauer -  01. Find yourself in solitude 02. Remove suffering to be happy 03. Understand your subconscious mind 04. Limit your expectations 05. Be compassionate 06. Avoid boredom 07. Make room for art  I hope you enjoyed listening to the podcast and hope these 7 life lessons from Arthur Schopenhauer will add value to your life.   Arthur Schopenhauer is considered to be one of the greatest philosophers of all time. He lived from the end of the 18th to the beginning of the 19th century and while he is often described as a genius philosopher, he has also been given less flattering monikers such as The Sad Prince of pessimism and The Messenger of Misery, due to his particularly unique philosophical views . He influenced the work of many great thinkers after him, from philosophers to psychologists to physicists. Arthur Schopenhauer's work is part of the philosophy of pessimism and Schopenhauer is mostly known for his famous book “The World as Will and Representation”, in which he describes the physical world as the manifestation of an invisible force, a metaphysical will. Schopenhauer's philosophy is based on the idea that the world we perceive is not the real world, we see reality through our own personal filters, which Indian philosophy calls "the veils of Maya" that prevent us from seeing “actual reality”. Schopenhauer is one of the philosophers who pondered the most on subjects such as loneliness, solitude, boredom and what true happiness means. 

La filosofia, il pensiero e la vita del filosofo tedesco Schopenhauer e gli approfondimenti sul pessimismo e Il velo di Maya.

More full-length neckbeard stories: https://www.youtube.com/playlist?list=PLTz_vyR-zjcC8_JtVA6f941IVAWTpLi7uToday on r/neckbeardstories we are visiting Smiley. This is not a beard that anyone would actually want to be around. His darker side will soon be shown. This neckbeard story will leave you chilled to the bone!YouTube: https://www.youtube.com/reddxyTwitch: https://www.twitch.tv/daytondoesDiscord: https://discord.gg/Sju7YckUWuPayPal: https://www.paypal.me/daytondoesPatreon: http://patreon.com/daytondoesTwitter: http://www.twitter.com/daytondoesFacebook: https://www.facebook.com/ReddXD/Teespring: https://teespring.com/stores/reddx

Jacob McMillan is a philosophy graduate working on Mainlander and Schopenhauer.Jacob's blog: https://jacobmcmillan.substack.com/p/eternism-death-and-individuation?r=1lkcnt&triedRedirect=true---Become part of the Hermitix community:Hermitix Twitter - /hermitixpodcast Support Hermitix:Patreon : www.patreon.com/hermitix Donations: https://www.paypal.me/hermitixpodHermitix Merchandise - http://teespring.com/stores/hermitix-2Bitcoin Donation Address: 3LAGEKBXEuE2pgc4oubExGTWtrKPuXDDLKEthereum Donation Address: 0x31e2a4a31B8563B8d238eC086daE9B75a00D9E74

In this extended extract from their series 'Conversations in Philosophy', part of the LRB's Close Readings podcast, Jonathan Rée and James Wood look at one of Friedrich Nietzsche's early essays, 'Schopenhauer as Educator'. For Nietzsche, Schopenhauer's genius lay not in his ideas but in his heroic indifference, a thinker whose value to the world is as a liberator rather than a teacher, who shows us what philosophy is really for: to forget what we already know. ‘Schopenhauer as Educator' was written in 1874, when Nietzsche was 30, and was published in a collection with three other essays – on Wagner, David Strauss and the use of history – that has come to be titled Untimely Meditations. Jonathan and James consider the essays together and their powerful attack on the ethos of the age, railing against the greed and power of the state, fake art, overweening science, the triviality of universities and the deification of success.James Wood is a contributor to the LRB and staff writer at The New Yorker, whose books include The Broken Estate, How Fiction Works and a novel, Upstate.Jonathan Rée is a writer, philosopher and regular contributor to the LRB whose books include Witcraft and A Schoolmaster's War.To listen to the rest of this episode and all our other Close Readings series, sign up;In Apple Podcasts: https://lrb.me/nietzscheapplecrIn other podcast apps: https://lrb.me/nietzschesccr Hosted on Acast. See acast.com/privacy for more information.

May 27, 2025. In today's episode of Knowledge With Homage I talk about Florida banning chemtrails, whether or not they are "real", transhumanism, Palestine, Ukraine, St Vitus' Dance, Carl Jung and Schopenhauer. I also play music by Joey Bada$$, Daylyt, Conway the Machine and Schoolboy Q, and Jedi Mind Tricks.

In philosophy of mind, panpsychism is the view that the mind or a mind-like aspect is a fundamental and ubiquitous feature of reality. It is also described as a theory that "the mind is a fundamental feature of the world which exists throughout the universe". It is one of the oldest philosophical theories, and has been ascribed in some form to philosophers including Thales, Plato, Spinoza, Leibniz, Schopenhauer, William James, Alfred North Whitehead, and Bertrand Russell. In the 19th century, panpsychism was the default philosophy of mind in Western thought, but it saw a decline in the mid-20th century with the rise of logical positivism. Recent interest in the hard problem of consciousness and developments in the fields of neuroscience, psychology, and quantum mechanics have revived interest in panpsychism in the 21st century because it addresses the hard problem directly.Become a supporter of this podcast: https://www.spreaker.com/podcast/monster-fuzz--4349429/support.

For Nietzsche, Schopenhauer's genius lay not in his ideas but in his heroic indifference, a thinker whose value to the world is as a liberator rather than a teacher, who shows us what philosophy is really for: to forget what we already know. ‘Schopenhauer as Educator' was written in 1874, when Nietzsche was 30, and was published in a collection with three other essays – on Wagner, David Strauss and the use of history – that has come to be titled Untimely Meditations. In this episode Jonathan and James consider the essays together and their powerful attack on the ethos of the age, railing against the greed and power of the state, fake art, overweening science, the triviality of universities and, perhaps above all, the deification of success.Non-subscribers will only hear an extract from this episode. To listen to the full episode, and all our other Close Readings series, subscribe:Directly in Apple Podcasts: https://lrb.me/applecrcipIn other podcast apps: https://lrb.me/closereadingscipRead more in the LRB:David Hoy on Nietzsche's life:⁠https://www.lrb.co.uk/the-paper/v09/n01/david-hoy/different-stories⁠J.P. Stern on 'Unmodern Observations' (or 'Untimely Meditations'):⁠https://www.lrb.co.uk/the-paper/v12/n16/j.p.-stern/impatience⁠Jenny Diski on Elisabeth Nietzsche:⁠https://www.lrb.co.uk/the-paper/v25/n18/jenny-diski/it-wasn-t-him-it-was-her⁠ Hosted on Acast. See acast.com/privacy for more information.

Wenn einem die Argumente ausgehen, sollte man zur Beleidigung greifen, meinte schon der alte Schopenhauer und den hat Donald Trump bestimmt nicht gekannt. Beleidigen kann er trotzdem. Wer diesmal dran glauben musste? Bruce Springsteen und das hat WDR 2 Kabarettist Fritz Eckenga überhaupt nicht gefallen. Von Fritz Eckenga.

In this episode, I had the honor and the privilege to interview Dr. Rebekah Spera and Dr. David Peña-Guzmán, regarding their book: Professional Philosophy & Its Myths. Excellent book! I recommend you buy it and read it, and I recommend you ask your local library to purchase a copy also. As I say in the Introduction, these philosophers were willing to go into deep water with me, and they unflinchingly discussed timely, sensitive and very important topics with me. I thank them again! Questions and comments are welcome. . Link to Purchase Their Book: https://www.amazon.com/Professional-Philosophy-Myths-Rebekah-Spera/dp/1666939714 . Philosophy People Links: Dr. Spera: https://philpapers.org/s/Rebekah%20Spera Dr. Pena-Guzman: https://philpapers.org/s/David%20M.%20Pe%C3%B1a-Guzm%C3%A1n Dr. Scalambrino: https://philpapers.org/s/Frank%20Scalambrino . The Philosophemes Podcast. Deep roots. Dangerous ideas. The Canon, remixed. . Chapters 0:00 Introduction and Shared Diagnosis 20:18 Authentic Philosophical Identity or Performance: Myths and the Theater of Institutional Indoctrination 1:13:24 The Unionized Adjunct as Breaker of the White Myth 1:33:49 Merit, Minimum Standards, and the Contradictions of Gatekeeping 2:38:03 Philosophy as Vocation vs. Careerism: Who Gets to Be Called a “Philosopher”? . If you'd like to read Schopenhauer's thoughts on this topic, as exemplified by his quote: “The vocation of philosophy can only be given by nature, not by the popular vote of bureaucratic administrators at a university.” ~Schopenhauer, “On Philosophy at the Universities,” §31. Here is a link to my commentary and translation of Schopenhauer's essay: https://www.amazon.com/Philosophy-at-Universities-Arthur-Schopenhauer/dp/1947674846 .

En el programa de hoy se aborda la vida y enseñanzas de Siddharta Gautama, conocido como Buda, y el surgimiento del budismo como un fenómeno espiritual y cultural de enorme influencia global. Se explica su evolución desde una filosofía hasta convertirse en una religión seguida por más de mil millones de personas, explorando conceptos esenciales como las Cuatro Nobles Verdades, el Óctuple Sendero, el desapego, la meditación y la ilusión del yo. Además, se comparan sus postulados con pensamientos filosóficos occidentales, como los de Schopenhauer, Nietzsche y los epicúreos, y se destacan los beneficios prácticos del desapego y la meditación en la vida cotidiana. Para acceder al programa sin interrupción de comerciales, suscríbete a Patreon: https://www.patreon.com/elvillegas Temas principales y sus minutos: 00:02:00 - Origen del Budismo 00:03:34 - Vida de Siddharta Gautama 00:12:59 - Las Cuatro Nobles Verdades 00:18:12 - Influencia del Budismo en Occidente 00:25:13 - La Meditación Budista 00:32:42 - Beneficios del Desapego

Nesse episódio falo sobre o filme Tár (2022), dirigido por Todd Field e estrelado por Cate Blanchett. O filme faz uma menção a Schopenhauer e quero explorar aqui alguns dos aspectos que são discutidos pelo filósofo alemão e que aparecem na história da protagonista deste longa. Mais informações sobre mim e sobre as coisas que produzo: marcosramon.net

ORIGINALLY RELEASED Feb 3, 2022 In this episode, Alyson and Breht introduce, teach, and discuss the philosphy of two giants in western philosophy: Arthur Schopenhaur and Friedrich Nietzsche.  They discuss their respective philosophies, how they relate, how they differ, the subsequent thinkers and movements they inspired or influened, their relation to politics right, left and center, their connection to eastern philosophies and religions, and much more!  ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio HERE

******Support the channel******Patreon: https://www.patreon.com/thedissenterPayPal: paypal.me/thedissenterPayPal Subscription 1 Dollar: https://tinyurl.com/yb3acuuyPayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9lPayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpzPayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9mPayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao ******Follow me on******Website: https://www.thedissenter.net/The Dissenter Goodreads list: https://shorturl.at/7BMoBFacebook: https://www.facebook.com/thedissenteryt/Twitter: https://x.com/TheDissenterYT This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/ Dr. Patrick Hassan is a Senior Lecturer at the School of English, Communication and Philosophy at Cardiff University. His primary areas of interest are moral and existential philosophy. Currently, I work on 19th century philosophy (particularly Nietzsche and Schopenhauer), ethics and its relation to aesthetics, and environmental philosophy. He is the author of Nietzsche's Struggle against Pessimism. In this episode, we talk about the philosophy of suicide. We start by discussing what it is, and how it compares to scientific approaches to suicide. We talk about what is suicide, how old the philosophy of suicide is, how suicide was approached morally before the 19th century, and a shift in the 19th century toward a more psycho-sociological and biological approach to suicide. We discuss how pessimism relates to suicide, whether pessimists are against suicide, and what they think about the medicalization of suicide. We talk about how pessimism compares to traditional and progressive approaches to suicide. We discuss James Sully's psychological reduction of philosophical pessimism and challenges to it. Finally, we talk about the current state of the philosophy of suicide.--A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, JERRY MULLER, BERNARDO SEIXAS, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, FILIP FORS CONNOLLY, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, PHIL KAVANAGH, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO, JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, DIEGO LONDOÑO CORREA, YANICK PUNTER, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, PAULO TOLENTINO, JOÃO BARBOSA, JULIAN PRICE, EDWARD HALL, HEDIN BRØNNER, DOUGLAS FRY, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, WILLIAM BUCKNER, PAUL-GEORGE ARNAUD, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ALEX CHAU, AMAURI MARTÍNEZ, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, JEFF MCMAHAN, JAKE ZUEHL, BARNABAS RADICS, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, KIMBERLY JOHNSON, JESSICA NOWICKI, LINDA BRANDIN, GEORGE CHORIATIS, VALENTIN STEINMANN, ALEXANDER HUBBARD, BR, JONAS HERTNER, URSULA GOODENOUGH, DAVID PINSOF, SEAN NELSON, MIKE LAVIGNE, JOS KNECHT, LUCY, MANVIR SINGH, PETRA WEIMANN, CAROLA FEEST, MAURO JÚNIOR, 航 豊川, TONY BARRETT, BENJAMIN GELBART, NIKOLAI VISHNEVSKY, STEVEN GANGESTAD, TED FARRIS, AND ROBINROSWELL!A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, NICK GOLDEN, CHRISTINE GLASS, IGOR NIKIFOROVSKI, AND PER KRAULIS!AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER, SERGIU CODREANU, ROSEY, AND GREGORY HASTINGS!

Trong tác phẩm cuối cùng của ông “The wisdom of life” (Tạm dịch: Trí tuệ đời người), ông lần đầu bàn về hạnh phúc, và khẳng định: “Muốn sống cuộc đời hạnh phúc, không phải là theo đuổi hạnh phúc, mà là thoát khỏi khổ đau”. Vậy làm cách nào để thoát khỏi khổ đau? Con đường ít người đi này chỉ dành cho những tâm hồn muốn tỉnh thức sẵn lòng giữ khoảng cách với sự ồn ào, khoái cảm và phù hoa. Cuốn sách này được viết từ thế kỷ 19, nhưng triết lý ở đây vẫn đúng với thời đại bây giờVà hôm nay, chúng ta sẽ cùng lắng nghe chia sẻ mang tên “Người có nội tâm càng phong phú càng khó hoà đồng” qua tác phẩm triết học kinh điển “The wisdom of life” của triết gia Arthur Schopenhauer.-------------------------Nếu bạn muốn mua sách giấy để đọc, có thể ủng hộ Better Version bằng cách mua qua đường link này nhé, cám ơn các bạn! ❤️ Link tổng hợp các cuốn sách trong tất cả video: https://beacons.ai/betterversion.vn/b... ❤️ ỦNG HỘ KÊNH TẠI: https://beacons.ai/betterversion.donate

Aprender a jogar com os horrores da vida, poucos são capazes disso, preferem virar os olhos para não ver, mas sem perceber que assim se tornam incapazes de lidar com as dificuldades que o destino reserva. Esta é nossa sina, realizar uma luta livre de ressentimento e má consciência, romper o sólido céu cinza com um raio de luz, sustentar o olhar sobre os algozes que querem enterrar nossos sonhos em covas rasas. Conversamos sobre este tema nesta sexta feira e concluímos que é necessário aprender a jogar “capoeira com o absurdo”.ParticipantesBru AlmeidaMatheus GuimarãesRafael LauroRafael TrindadeLinksTexto lidoOutros LinksFicha TécnicaCapa: Felipe FrancoEdição: Pedro JanczurAss. Produção: Bru AlmeidaTexto: Rafael TrindadeGosta do nosso programa?Contribua para que ele continue existindo, seja um assinante!Support the show

Edgar Hita lanza un mensaje claro a Pedro Sánchez: es necesario acabar con las hamburguesas campeonas de España, con pan de donut y smash burguer. Luismi Pérez, desde su Observatorio Meteorológico de Rubí, nos explica un fenómeno típico de la primavera: los arco iris. Repasamos la prensa y la actualidad deportiva. Cerramos con Adriana Mourelos un lunes de rutina, con una situación política que se parece mucho a la que dejamos la semana pasada. 

Edgar Hita lanza un mensaje claro a Pedro Sánchez: es necesario acabar con las hamburguesas campeonas de España, con pan de donut y smash burguer. Luismi Pérez, desde su Observatorio Meteorológico de Rubí, nos explica un fenómeno típico de la primavera: los arco iris. Repasamos la prensa y la actualidad deportiva. Cerramos con Adriana Mourelos un lunes de rutina, con una situación política que se parece mucho a la que dejamos la semana pasada. 

Dear Stef I was recently having some fun with ChatGPT and I was asking it if various historical figures such as Kant, Schopenhauer and Churchill are sexist to which it replied ‘Yes'. I then asked it ‘Is Stefan Molyneux sexist?' to which it replied (quoting):‘Yes, Stefan Molyneux, a controversial figure known for his online videos and advocacy of various far-right and anti-feminist viewpoints, has been widely criticized for promoting sexist ideas. His views on gender are often seen as regressive and aligned with traditionalist, anti-feminist beliefs.Here are some ways in which Molyneux has expressed sexist views:1. Misogyny and Gender Essentialism: Molyneux often promotes a rigid view of gender roles, suggesting that men and women have inherently different, and complementary, roles in society. He believes that men are naturally suited to leadership, rational thinking, and public life, while women are biologically inclined toward nurturing, domesticity, and emotional roles. These views align with an essentialist understanding of gender, where biological differences are used to justify inequalities in power and opportunity.2. Criticism of Feminism: Molyneux has been an outspoken critic of feminism, frequently claiming that it has "ruined" society by promoting the idea of gender equality and undermining traditional family structures. He dismisses feminism as a harmful ideology, accusing it of promoting victimhood and entitlement among women, while downplaying issues like domestic violence against men.3. Views on Relationships and Marriage: Molyneux often espouses a controversial view of relationships between men and women, promoting the idea that women are hypergamous (i.e., they are primarily interested in marrying men of higher status or resources) and that men should be wary of women's desires for financial support and social status. He has also advocated for "alpha male" behavior, claiming that men should assert dominance in relationships to maintain control and avoid being exploited by women.4. Denial of Gender Equality: Molyneux rejects the idea that men and women should have equal rights and opportunities in many areas of society, often citing his belief in traditional gender roles. For example, he has suggested that women are not suited for leadership roles in politics or business because they are driven by emotionality rather than reason.Molyneux's views are deeply controversial and are considered by many to be deeply sexist and out of step with contemporary gender equality movements. His rhetoric has been widely criticized for promoting harmful stereotypes about both women and men and for encouraging a backlash against feminist progress.'There seems to be an acknowledgment of some of your beliefs & truthful statements you have made but there also seems to be an unusual framing of your philosophy around women. Anyhow if you believe that ChatGPT is misrepresenting your views what would be your response to it?GET MY NEW BOOK 'PEACEFUL PARENTING', THE INTERACTIVE PEACEFUL PARENTING AI, AND THE FULL AUDIOBOOK!https://peacefulparenting.com/Join the PREMIUM philosophy community on the web for free!Subscribers get 12 HOURS on the "Truth About the French Revolution," multiple interactive multi-lingual philosophy AIs trained on thousands of hours of my material - as well as AIs for Real-Time Relationships, Bitcoin, Peaceful Parenting, and Call-In Shows!You also receive private livestreams, HUNDREDS of exclusive premium shows, early release podcasts, the 22 Part History of Philosophers series and much more!See you soon!https://freedomain.locals.com/support/promo/UPB2025

The Japanese philosopher Yujin Nagasawa says the majority of people are what he calls ‘existential optimists'. What does this mean for ideas about evil and the creation of life? Jack Symes' essay takes us through the views of thinkers including Schopenhauer, Stephen Law and Camus. Jack Symes is a New Generation Thinker on the scheme run by the Arts and Humanities Research Council and the BBC to put academic research on radio. He is based at Durham University. His books include Philosophers on Consciousness: Talking about the Mind and Talking about Existence and Defeating the Evil-God Challenge and he is working on a book about morality. Producer: Luke Mulhall

Os convidados do programa Pânico dessa quarta-feira (12) são Eduardo Sterblitch e Ricardo Ventura.Eduardo SterblitchLuiz Eduardo Sterblitch Páschoa é humorista, ator, roteirista, cantor e apresentador de TV que se tornou conhecido nacionalmente quando se juntou ao Pânico na TV, exibido de 2003 a 2012 pela RedeTV! e posteriormente pela Rede Bandeirantes, exibido entre 2012 e 2017. É casado com a atriz Louise D'Tuani.De origem judaica, Eduardo começou a estudar teatro aos três anos de idade, quando sua mãe, Jacqueline Sterblitch, matriculou-o em um curso livre na Casa de Cultura Laura Alvim, no RJ. Aos três anos de idade, ficou fascinado com a tradicional dupla de palhaços Xuxu e Xuxuzinho, que foi contratada por sua família para seu aniversário.A partir daí, por muitos anos exigia a presença desta dupla de artistas, que foram a primeira grande influência em sua futura carreira. Além destes, recebeu influência de referências como Antonin Artaud, Samuel Beckett, Eugène Ionesco, Jim Carrey, Mr. Bean, Charlie Chaplin, Buster Keaton, Monty Python, Nietzsche, Schopenhauer, Harold Lloyd, Andy Kaufman e diversos nomes igualmente importantes. Mais tarde, aos 8 anos, ingressou no Teatro O Tablado, onde sua tia avó era diretora.Eduardo Sterblitch, estreou no gênero musical com o premiado “Beetlejuice”, eleito o musical do ano em 2024 e que o consagrou como melhor ator de musicais nos prêmios PRIO do Humor, Bibi Ferreira e Destaque Imprensa Digital. Recentemente, sua atuação na temporada carioca de "Uma Babá Quase Perfeita" garantiu a ele uma nova indicação ao Prêmio PRIO do Humor, reafirmando sua capacidade de se reinventar e surpreender. O musical está em cartaz em São Paulo, no Teatro Liberdade.Redes Sociais:Instagram: https://www.instagram.com/sterblitch/Instagram musical: https://www.instagram.com/umababaquaseperfeitaomusical/Ricardo VenturaRicardo Ventura é psicanalista, cientista comportamental, autor e criador do canal “Não Minta Pra Mim” no YouTube. Ele é pioneiro na aplicação da Programação Neurolinguística (PNL) e escreveu cinco livros de sucesso, incluindo “Crenças”, “Comunicar, Vender e Negociar com PNL” e “Espero que Você Morra”, que se tornaram best-sellers na Amazon.Redes Sociais:Instagram: https://www.instagram.com/naomintapramimoficial/YouTube: Não Minta Pra Mim

Merriam-Webster's Word of the Day for March 4, 2025 is: schadenfreude • SHAH-dun-froy-duh • noun Schadenfreude refers to a feeling of enjoyment that comes from seeing or hearing about the troubles of other people. // Schadenfreude was felt by many viewers when the arrogant contestant was voted off the show. See the entry > Examples: “In 1995, Sox fans were overjoyed to see the Yankees get knocked out of the playoffs in a thrilling divisional series.... It was Boston schadenfreude, to be sure ...” — Chris Young, The Sun Chronicle (Attleboro, Massachusetts), 13 Sep. 2024 Did you know? Ever a popular lookup on our site, schadenfreude refers to the joy you might feel at another person's pain. It's a compound of the German nouns Schaden, meaning “damage,” and Freude, meaning “joy.” Schadenfreude was a favored subject in Germany by the time it was introduced to English in the mid-1800s; discussed by the likes of Schopenhauer, Kant, and Nietzsche, schadenfreude was showing up in psychology books, literature for children, and critical theory. In English, the word was used mostly by academics until the early 1990s, when it was introduced to more general audiences via pop culture. In a 1991 episode of The Simpsons, for example, Lisa explains schadenfreude to Homer, who is gloating at his neighbor's failure; she also tells him that the opposite of schadenfreude is sour grapes. “Boy,” he marvels, “those Germans have a word for everything.”

Rejoignez-moi sur Patreon pour accéder à mon contenu exclusif : https://www.patreon.com/leprecepteurpodcastSchopenhauer était connu pour sa misogynie. Pour lui, la condition des femmes est marquée par la faiblesse, la dépendance et la passivité. Mais en quoi ce jugement sur les femmes nous éclaire-t-il sur la vision du monde de Schopenhauer ? C'est ce que je vous propose de découvrir dans cet épisode. Vous pouvez me soutenir : ★En devenant contributeur sur Patreon : https://www.patreon.com/leprecepteurpodcast Vous pourrez ainsi accéder au podcast sans pub et en avant-première et surtout à mon contenu inédit ! ★Ou en faisant un don ponctuel sur PayPal : http://paypal.me/leprecepteurpodcast Pensez à laisser une note et un avis sur la plateforme de podcast où vous m'écoutez. Cela prend quelques secondes, et c'est un geste très utile pour le référencement du podcast ! Et bien sûr, continuez à partager les émissions que vous préférez sur vos réseaux sociaux. Le Précepteur Podcast a été créé pour vous et continuera d'exister grâce à vous. (Pour toute demande : leprecepteurpodcast@gmail.com)

Se você tem preocupação com a censura e o acesso restrito a conteúdos internacionais, a solução é usar uma VPN. Ao buscar liberdade e segurança na navegação, use a NordVPN, que permite acessar conteúdos globais, encontrar melhores preços e navegar sem rastros. Acesse https://nordvpn.com/cafebrasil para obter um desconto e quatro meses extras grátis, além da opção de reembolso em 30 dias. A Board Academy, referência na formação de conselheiros, tem o Board Club, maior ecossistema de conselheiros da América Latina, que oferece networking, conteúdos exclusivos e eventos conectados às melhores oportunidades. Acesse https://BoardBr.com/CafeBrasil e descubra como dar o próximo salto na sua carreira. Alan Turing foi um gênio matemático que ajudou a vencer a Segunda Guerra Mundial, mas sua inteligência o isolava socialmente. Schopenhauer dizia que pessoas muito inteligentes tendem à solidão, pois enxergam o mundo em profundidade enquanto muitos permanecem na superfície. Será que Turing enfrentou esse dilema? Neste episódio, exploramos como a genialidade pode afastar as pessoas e refletimos sobre a solidão dos cimos: o preço de enxergar além da névoa. Bem-vindo ao Café Brasil.See omnystudio.com/listener for privacy information.