Podcasts about schopenhauer

 Soon after the US bombing of Iran's nuclear sites in June, following Israel's bombings of the country, there was talk of the military operation going further: full war with Iran with the aim of regime change. But some, including critics of Teheran's theocratic and authoritarian government, warned against such a move. Can a county ever really be freed from an oppressive government through the violent intervention of an external power? Is such a move ever morally justified, even if strategically possible? And how does the complicated history and real-life politics of a region affect abstract philosophical arguments about justice? This interview is based on a piece in The Philosopher magazine, entitled  When Liberation Becomes Subjugation: The Moral Paradox of Regime Change in IranHossein Dabbagh is an Assistant Professor of Philosophy at Northeastern University London and an affiliated member of Oxford's Department for Continuing Education His work spans practical ethics, political philosophy, and Middle Eastern affairs, with a particular focus on Islamic political theology. He regularly contributes to public philosophy, writing on secularism and theocratic rule in Iran for Aeon, The Conversation, and other platforms, and has appeared on the BBC, combining philosophical analysis with regional expertise. Patrick Hassan is a Senior Lecturer in Philosophy at Cardiff University. He is the author of Nietzsche's Struggle Against Pessimism (Cambridge University Press, 2023), and the editor of Schopenhauer's Moral Philosophy (Routledge, 2021), as well as a range of peer-reviewed articles in ethics, aesthetics, and environmental and political philosophy.If you enjoyed the episode, please leave us a rating and a review on Apple Podcasts.This podcast is created in partnership with The Philosopher, the UK's longest running public philosophy journalm founded in 1923. Check out the latest issue of The Philosopher and its online events series: https://www.thephilosopher1923.org Artwork by Nick HallidayMusic by Rowan Mcilvride

In this podcast we will be talking about how to be a pessimist from the wisdom of Arthur Schopenhauer. He is mostly known for his famous book “The World as Will and Representation”. He is known as the ultimate pessimist and his idea reflects philosophical pessimism. So here are 7 ways you can follow in order to become a pessimist  from the wisdom of Arthur Schopenhauer -  01. Accept your limits 02. Accept that everything changes and decays 03. Learn to see suffering as the best teacher in life 04. Don't be blinded by love 05. Sacrifice pleasure to avoid pain 06. Limit your expectations 07. Find Happiness within yourself I hope you enjoyed watching the video and hope these 7 ways you can follow in order to become a pessimist from the wisdom of Arthur Schopenhauer will add value to your life.   Arthur Schopenhauer was one of the greatest philosophers of all time. He lived from the end of the 18th to the beginning of the 19th century in Germany. His most important work was “The World As Will and Representation”. He was one of the most prominent figures of the philosophy of pessimism and the first great Western philosopher who was interested in Buddhism. The best way to understand his teachings is to analyze them through the eyes of the enlightened pessimism prevalent in Buddhist philosophy. Arthur Schopenhauer is known as the ultimate pessimist because he articulates a pessimistic worldview that questions life's meaning. He believed that the universe was fundamentally irrational and human beings are driven by a force called the Will, a basic force in the Universe, never satisfied, and we, the human beings, don't have much self-control to fight it. Schopenhauer argues that the best way to be happy is by ceasing to look for happiness and instead try to remove the unhappiness from our life. This idea reflects philosophical pessimism, which is not a psychological disposition, but rather a worldview. Philosophical pessimism suggests that it is always better to expect the worst in order to receive the best. By using the principles of philosophical pessimism, we can eliminate the irrational hopes and expectations we have in life and thus we can live more peacefully and happily.

Miroslav Volf confronts Schopenhauer's pessimism and unquenchable thirst with a vision of love that affirms the world.“Unquenchable thirst makes for ceaseless pain. This befits our nature as objectification of the ceaseless and aimless will at the heart of reality. ... For Schopenhauer, the pleasure of satisfaction are the lights of fireflies in the night of life's suffering. These four claims taken together make pain the primordial, universal, and unalterable state of human lives.”In the second installment of his 2025 Gifford Lectures, Miroslav Volf examines the 19th-century philosopher Arthur Schopenhauer's radical rejection of the world. Through Schopenhauer's metaphysics of blind will and insatiable desire, Volf draws out the philosopher's haunting pessimism and hatred for existence itself. But Schopenhauer's rejection of the world—rooted in disappointed love—is not just a historical curiosity; Volf shows how our modern consumerist cravings mirror Schopenhauer's vision of unquenchable thirst and fleeting satisfaction. In response, Volf offers a theological and philosophical critique grounded in three kinds of love—epithumic (appetitive), erotic (appreciative), and agapic (self-giving)—arguing that agape love must be central in our relationship to the world. “Everything is a means, but nothing satisfies,” Volf warns, unless we reorder our loves. This second lecture challenges listeners to reconsider what it means to live in and love a world full of suffering—without abandoning its goodness.Episode Highlights“Unquenchable thirst makes for ceaseless pain. This befits our nature as objectification of the ceaseless and aimless will at the heart of reality.”“Whether we love ice cream or sex or God, we are often merely seeking to slake our thirst.”“If we long for what we have, what we have never ceases to satisfy.”“A better version is available—for whatever reason, it is not good enough. And we discard it. This is micro-rejection of the world.”“Those who love agape refuse to act as if they were the midpoint of their world.”Helpful Links and ResourcesThe World as Will and Representation by Arthur SchopenhauerParadiso by Dante AlighieriVictor Hugo's Les MisérablesA Brief for the Defense by Jack GilbertShow NotesSchopenhauer's pessimism as rooted in disappointed love of the worldGod's declaration in Genesis—“very good”—contrasted with Schopenhauer's “nothing is good”Job's suffering as a theological counterpoint to Schopenhauer's metaphysical despairHuman desire framed as unquenchable thirst: pain, boredom, and fleeting satisfactionSchopenhauer's diagnosis: we swing endlessly between pain and boredomThree kinds of love introduced: epithumic (appetite), erotic (appreciation), agapic (affirmation)Schopenhauer's exclusive emphasis on appetite—no place for appreciation or unconditional loveModern consumer culture mirrors Schopenhauer's account: desiring to desire, never satisfiedFast fashion, disposability, and market-induced obsolescence as symptoms of world-negation“We long for what we have” vs. “we discard the world”Luther's critique: “suck God's blood”—epithumic relation to GodAgape love: affirming the other, even when undeserving or diminishedErotic love: savoring the intrinsic worth of things, not just their utilityThe fleetingness of joy and comparison's corrosion of valueModern desire as invasive, subliminally shaped by market competitionDenigration of what is in favor of what could be—a pathology of dissatisfactionConsumerism as massive “micro-rejection” of the worldVolf's call to reorder our loves toward appreciation and unconditional affirmationTheology and metaphysics reframe suffering not as a reason to curse the world, but to love it betterPreview of next lecture: Nietzsche, joy, and the affirmation of all existenceProduction NotesThis podcast featured Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Taylor Craig and Macie BridgeA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/giveSpecial thanks to Dr. Paul Nimmo, Paula Duncan, and the media team at the University of Aberdeen. Thanks also to the Templeton Religion Trust for their support of the University of Aberdeen's 2025 Gifford Lectures and to the McDonald Agape Foundation for supporting Miroslav's research towards the lectureship.

In this podcast we will be talking about 6 ways to avoid boredom from the wisdom of Arthur Schopenhauer. He is mostly known for his famous book “The World as Will and Representation”. He is known as the ultimate pessimist and his idea reflects philosophical pessimism. So here are 6 ways to avoid boredom from the wisdom of Arthur Schopenhauer -  01. Appreciate the beauty of everyday life 02. Focus on the present moment 03. Learn something new 04. Cultivate your interests  05. Focus on your health   06. Embrace solitude  I hope you enjoyed listening to this podcast and hope these 6 ways to avoid boredom from the wisdom of Arthur Schopenhauer will add value to your life.   Arthur Schopenhauer was one of the greatest philosophers of all time. He lived from the end of the 18th to the beginning of the 19th century in Germany. His most important work was “The World As Will and Representation”. He was one of the most prominent figures of the philosophy of pessimism and the first great Western philosopher who was interested in Buddhism. The best way to understand his teachings is to analyze them through the eyes of the enlightened pessimism prevalent in Buddhist philosophy. Arthur Schopenhauer is known as the ultimate pessimist because he articulates a pessimistic worldview that questions life's meaning. He believed that the universe was fundamentally irrational and human beings are driven by a force called the Will, a basic force in the Universe, never satisfied, and we, the human beings, don't have much self-control to fight it. Schopenhauer argues that the best way to be happy is by ceasing to look for happiness and instead try to remove the unhappiness from our life. This idea reflects philosophical pessimism, which is not a psychological disposition, but rather a worldview. Philosophical pessimism suggests that it is always better to expect the worst in order to receive the best. By using the principles of philosophical pessimism, we can eliminate the irrational hopes and expectations we have in life and thus we can live more peacefully and happily.

The German philosopher Schopenhauer believed that compassion was the true foundation of morality. It worked best when it came to his dogs! 

In this podcast, we will be talking about 7 dark truths of life from the wisdom of Arthur Schopenhauer. He is mostly known for his famous book “The World as Will and Representation”. He is known as the ultimate pessimist and his idea reflects philosophical pessimism. So here are 7 dark truths of life from the wisdom of Arthur Schopenhauer -  01. Pleasure is Just the Brief Absence of Pain 02. Growth is Desire in Disguise 03. Love is Nature's Trick 04. Loneliness Is the Price of True Wisdom 05. Compassion is the Highest Form of Strength 06. Art and Philosophy Are Escapes from the Madness  07. Letting Go Is the Only Escape from Endless Wanting I hope you enjoyed listening to this podcast and hope these 7 dark truths of life from the wisdom of Arthur Schopenhauer will add value to your life.   Arthur Schopenhauer was one of the greatest philosophers of all time. He lived from the end of the 18th to the beginning of the 19th century in Germany. His most important work was “The World As Will and Representation”. He was one of the most prominent figures of the philosophy of pessimism and the first great Western philosopher who was interested in Buddhism. The best way to understand his teachings is to analyze them through the eyes of the enlightened pessimism prevalent in Buddhist philosophy. Arthur Schopenhauer is known as the ultimate pessimist because he articulates a pessimistic worldview that questions life's meaning. He believed that the universe was fundamentally irrational and human beings are driven by a force called the Will, a basic force in the Universe, never satisfied, and we, the human beings, don't have much self-control to fight it. Schopenhauer argues that the best way to be happy is by ceasing to look for happiness and instead try to remove the unhappiness from our life. This idea reflects philosophical pessimism, which is not a psychological disposition, but rather a worldview. Philosophical pessimism suggests that it is always better to expect the worst in order to receive the best. By using the principles of philosophical pessimism, we can eliminate the irrational hopes and expectations we have in life and thus we can live more peacefully and happily.

Miroslav Volf on how to rightly love a radically ambivalent world.“The world, our planetary home, certainly needs to be changed, improved. But what it needs even more is to be rightly loved.”Miroslav Volf begins his 2025 Gifford Lectures at the University of Aberdeen with a provocative theological inquiry: What difference does belief in God make for our relationship to the world? Drawing deeply from Nietzsche's “death of God,” Schopenhauer's despair, and Hannah Arendt's vision of amor mundi, Volf explores the ambivalence of modern life—its beauty and horror, its resonance and alienation. Can we truly love the world, even amidst its chaos and collapse? Can a belief in the God of Jesus Christ provide motivation to love—not as appetite or utility, but as radical, unconditional affirmation? Volf suggests that faith offers not a retreat from reality, but an anchor amid its disorder—a trust that enables us to hope, even when the world's goodness seems impossible. This first lecture challenges us to consider the character of our relationship to the world, between atheism and theism, critique and love.Episode Highlights“The world, our planetary home, certainly needs to be changed, improved. But what it needs even more is to be rightly loved.”“Resonance seems both indispensable and insufficient. But what should supplement it? What should underpin it?”“Our love for that lived world is what these lectures are about.”“We can reject and hate one form of the world because we love the world as such.”“Though God is fully alive… we often find the same God asleep when our boats are about to capsize.”Helpful Links and ReferencesResonance by Hartmut RosaThe Human Condition by Hannah ArendtThis Life by Martin HägglundThe Home of God by Miroslav Volf and Ryan McAnnally-LinzThe City of God by AugustineDivine Comedy by DanteShow NotesPaul Nimmo introduces the Gifford Lectures and Miroslav Volf's themeVolf begins with gratitude and scope: belief in God and our worldIntroduces Nietzsche's “death of God” as cultural metaphorFrames plausibility vs. desirability of God's existenceIntroduces Hartmut Rosa's theory of resonanceProblem: resonance is not enough; what underpins motivation to care?Introduces amor mundi as thematic direction of the lecturesContrasts Marx's atheism and human liberation with Nietzsche's nihilismAnalyzes Dante and Beatrice in Hägglund's This LifeDistinguishes between “world” and “form of the world”Uses cruise ship metaphor to critique modern life's ambivalenceDiscusses Augustine, Hannah Arendt, and The Home of GodReflections on divine providence and theodicyBiblical images: flood, exile, and the sleeping GodEnds with preview of next lectures on Schopenhauer and NietzscheLet me know if you'd like episode-specific artwork prompts, promotional copy for social media, or a transcript excerpt formatted for publication.Production NotesThis podcast featured Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Taylor Craig and Macie BridgeA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/giveSpecial thanks to Dr. Paul Nimmo, Paula Duncan, and the media team at the University of Aberdeen. Thanks also to the Templeton Religion Trust for their support of the University of Aberdeen's 2025 Gifford Lectures and to the McDonald Agape Foundation for supporting Miroslav's research towards the lectureship.

Comment tenir dans un monde abîmé et traversé par les guerres ? Claudie Hunzinger a une astuce : regarder le monde à l'envers, jambes écartées, tête en bas. L'écrivaine nous expliquera pourquoi et comment ça peut nous aider à respirer face aux horreurs. Dans son nouveau roman (« Il neige sur le pianiste », Grasset), à 85 ans, elle écrit pour un jeune pianiste séquestré chez elle et … pour un renard. Claudie Hunzinger est notre invitée, cette semaine. Dans « En toutes lettres ! », la journaliste et écrivaine Juliette Goudot s'adresse à Emmanuelle, le personnage du roman érotique d'Emmanuelle Arsan adapté au cinéma par la réalisatrice Audrey Diwan. Dans sa lettre, elle n'oublie pas Gisèle Pelicot. Et dans « A quoi tu penses ? », l'Art d'avoir toujours raison selon Schopenhauer. Un billet philo signé Simon Brunfaut. Ce numéro vous avait déjà été proposé en septembre 2024. Merci pour votre écoute Dans quel Monde on vit, c'est également en direct tous les samedi de 10h à 11h sur www.rtbf.be/lapremiere Retrouvez tous les épisodes de Dans quel Monde on vit sur notre plateforme Auvio.be : https://auvio.rtbf.be/emission/8524 Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement. Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

In this podcast we will be talking about 7 Life Lessons From Arthur Schopenhauer. Arthur Schopenhauer is considered to be one of the greatest philosophers and his work is part of the philosophy of pessimism. He is mostly known for his famous book “The World as Will and Representation”. So here are 7 Life Lessons From Arthur Schopenhauer -  01. Find yourself in solitude 02. Remove suffering to be happy 03. Understand your subconscious mind 04. Limit your expectations 05. Be compassionate 06. Avoid boredom 07. Make room for art  I hope you enjoyed listening to the podcast and hope these 7 life lessons from Arthur Schopenhauer will add value to your life.   Arthur Schopenhauer is considered to be one of the greatest philosophers of all time. He lived from the end of the 18th to the beginning of the 19th century and while he is often described as a genius philosopher, he has also been given less flattering monikers such as The Sad Prince of pessimism and The Messenger of Misery, due to his particularly unique philosophical views . He influenced the work of many great thinkers after him, from philosophers to psychologists to physicists. Arthur Schopenhauer's work is part of the philosophy of pessimism and Schopenhauer is mostly known for his famous book “The World as Will and Representation”, in which he describes the physical world as the manifestation of an invisible force, a metaphysical will. Schopenhauer's philosophy is based on the idea that the world we perceive is not the real world, we see reality through our own personal filters, which Indian philosophy calls "the veils of Maya" that prevent us from seeing “actual reality”. Schopenhauer is one of the philosophers who pondered the most on subjects such as loneliness, solitude, boredom and what true happiness means. 

Scopri come l'arte di "fare il finto tonto" può offrire vantaggi inaspettati grazie alle intuizioni di Arthur Schopenhauer, uno dei filosofi più influenti del XIX secolo. Questo podcast esplora come fingere di essere meno intelligente può aiutare a navigare meglio nelle dinamiche sociali, evitando ostilità e promuovendo l'armonia. Attraverso esempi tratti dalle opere e dalla vita personale di Schopenhauer, comprenderemo perché a volte essere sottovalutati può giocare a nostro favore. Scopri come la saggezza e la finta ignoranza possono coesistere per migliorare le interazioni umane e favorire il benessere personale. Non perdere l'occasione di vedere come una strategia apparentemente paradossale può essere una delle vie più intelligenti per affrontare la vita. Ascolta questo podcast per approfondire!

La filosofia, il pensiero e la vita del filosofo tedesco Schopenhauer e gli approfondimenti sul pessimismo e Il velo di Maya.

Entiende la finalidad de la EDUCACION que no tiene otra finalidad que adoctrinarte para obedecer.....YA ERES MUCHO MAS SABIO CUANDO NACES!!MIENES MIL VIDAS PREVIAS.....

More full-length neckbeard stories: https://www.youtube.com/playlist?list=PLTz_vyR-zjcC8_JtVA6f941IVAWTpLi7uToday on r/neckbeardstories we are visiting Smiley. This is not a beard that anyone would actually want to be around. His darker side will soon be shown. This neckbeard story will leave you chilled to the bone!YouTube: https://www.youtube.com/reddxyTwitch: https://www.twitch.tv/daytondoesDiscord: https://discord.gg/Sju7YckUWuPayPal: https://www.paypal.me/daytondoesPatreon: http://patreon.com/daytondoesTwitter: http://www.twitter.com/daytondoesFacebook: https://www.facebook.com/ReddXD/Teespring: https://teespring.com/stores/reddx

Writer and Twitter Mutual Zoomer Schopenhauer joins me to discuss Jack Goldstone's Revolution and Rebellion in the Early Modern World: Population Change and State Breakdown in England, France, Turkey and China 1600-1850. In this discussion we talk about political pressure models, demographics as destiny, and The French Revolution. This Video is sponsored by Alp Nicotine Pouches: https://alppouch.com/Prude Support My Work: https://www.subscribestar.com/the-prudentialist Merch: https://mr-prudes-wares.creator-spring.com/ All other links: https://findmyfrens.net/theprudentialist/ Find Zoomer Schopenhauer: https://x.com/jusderaisingroy https://philippebridau.substack.com/

Jacob McMillan is a philosophy graduate working on Mainlander and Schopenhauer.Jacob's blog: https://jacobmcmillan.substack.com/p/eternism-death-and-individuation?r=1lkcnt&triedRedirect=true---Become part of the Hermitix community:Hermitix Twitter - /hermitixpodcast Support Hermitix:Patreon : www.patreon.com/hermitix Donations: https://www.paypal.me/hermitixpodHermitix Merchandise - http://teespring.com/stores/hermitix-2Bitcoin Donation Address: 3LAGEKBXEuE2pgc4oubExGTWtrKPuXDDLKEthereum Donation Address: 0x31e2a4a31B8563B8d238eC086daE9B75a00D9E74

In this extended extract from their series 'Conversations in Philosophy', part of the LRB's Close Readings podcast, Jonathan Rée and James Wood look at one of Friedrich Nietzsche's early essays, 'Schopenhauer as Educator'. For Nietzsche, Schopenhauer's genius lay not in his ideas but in his heroic indifference, a thinker whose value to the world is as a liberator rather than a teacher, who shows us what philosophy is really for: to forget what we already know. ‘Schopenhauer as Educator' was written in 1874, when Nietzsche was 30, and was published in a collection with three other essays – on Wagner, David Strauss and the use of history – that has come to be titled Untimely Meditations. Jonathan and James consider the essays together and their powerful attack on the ethos of the age, railing against the greed and power of the state, fake art, overweening science, the triviality of universities and the deification of success.James Wood is a contributor to the LRB and staff writer at The New Yorker, whose books include The Broken Estate, How Fiction Works and a novel, Upstate.Jonathan Rée is a writer, philosopher and regular contributor to the LRB whose books include Witcraft and A Schoolmaster's War.To listen to the rest of this episode and all our other Close Readings series, sign up;In Apple Podcasts: https://lrb.me/nietzscheapplecrIn other podcast apps: https://lrb.me/nietzschesccr Hosted on Acast. See acast.com/privacy for more information.

May 27, 2025. In today's episode of Knowledge With Homage I talk about Florida banning chemtrails, whether or not they are "real", transhumanism, Palestine, Ukraine, St Vitus' Dance, Carl Jung and Schopenhauer. I also play music by Joey Bada$$, Daylyt, Conway the Machine and Schoolboy Q, and Jedi Mind Tricks.

In philosophy of mind, panpsychism is the view that the mind or a mind-like aspect is a fundamental and ubiquitous feature of reality. It is also described as a theory that "the mind is a fundamental feature of the world which exists throughout the universe". It is one of the oldest philosophical theories, and has been ascribed in some form to philosophers including Thales, Plato, Spinoza, Leibniz, Schopenhauer, William James, Alfred North Whitehead, and Bertrand Russell. In the 19th century, panpsychism was the default philosophy of mind in Western thought, but it saw a decline in the mid-20th century with the rise of logical positivism. Recent interest in the hard problem of consciousness and developments in the fields of neuroscience, psychology, and quantum mechanics have revived interest in panpsychism in the 21st century because it addresses the hard problem directly.Become a supporter of this podcast: https://www.spreaker.com/podcast/monster-fuzz--4349429/support.

For Nietzsche, Schopenhauer's genius lay not in his ideas but in his heroic indifference, a thinker whose value to the world is as a liberator rather than a teacher, who shows us what philosophy is really for: to forget what we already know. ‘Schopenhauer as Educator' was written in 1874, when Nietzsche was 30, and was published in a collection with three other essays – on Wagner, David Strauss and the use of history – that has come to be titled Untimely Meditations. In this episode Jonathan and James consider the essays together and their powerful attack on the ethos of the age, railing against the greed and power of the state, fake art, overweening science, the triviality of universities and, perhaps above all, the deification of success.Non-subscribers will only hear an extract from this episode. To listen to the full episode, and all our other Close Readings series, subscribe:Directly in Apple Podcasts: https://lrb.me/applecrcipIn other podcast apps: https://lrb.me/closereadingscipRead more in the LRB:David Hoy on Nietzsche's life:⁠https://www.lrb.co.uk/the-paper/v09/n01/david-hoy/different-stories⁠J.P. Stern on 'Unmodern Observations' (or 'Untimely Meditations'):⁠https://www.lrb.co.uk/the-paper/v12/n16/j.p.-stern/impatience⁠Jenny Diski on Elisabeth Nietzsche:⁠https://www.lrb.co.uk/the-paper/v25/n18/jenny-diski/it-wasn-t-him-it-was-her⁠ Hosted on Acast. See acast.com/privacy for more information.

Wenn einem die Argumente ausgehen, sollte man zur Beleidigung greifen, meinte schon der alte Schopenhauer und den hat Donald Trump bestimmt nicht gekannt. Beleidigen kann er trotzdem. Wer diesmal dran glauben musste? Bruce Springsteen und das hat WDR 2 Kabarettist Fritz Eckenga überhaupt nicht gefallen. Von Fritz Eckenga.

Ferruccio Andolfi"Nietzsche. Profilo di un filosofo morale"Georg SimmelOrthotes Editricewww.orthotes.comSimmel si è confrontato a più riprese con Nietzsche sviluppando un'originale interpretazione della sua dottrina morale, da cui attinge elementi per la propria stessa etica, contrassegnata dal tema della «legge individuale». Il lettore trova qui raccolti Friedrich Nietzsche. Un profilo filosofico-morale, la recensione de Il culto di Nietzsche di Ferdinand Tönnies, la brillante presentazione delle categorie centrali dell'etica nietzschiana Per comprendere Nietzsche, gli scritti dedicati al confronto del pensatore con Kant e Schopenhauer. La posizione di Nietzsche viene definita personalismo etico. L'elevazione dell'umanità gli sta a cuore, tuttavia la divaricazione tra l'interesse umano e quello sociale costituisce il dramma di cui non è cosciente.L'univocità dei concetti non è di solito la qualità dei grandi pen­satori. Da Eraclito e Platone fino a Kant e Hegel, essi hanno ogni volta lasciato spazio a una moltitudine di interpretazioni con­trapposte, simili in questo al mare, da cui ciascuno può attingere quello che gli permettono le dimensioni e la forma del contenitore di cui dispone. La loro efficacia non sarebbe mai stata altrettanto ampia se essi avessero dato luogo a un solo tipo di comprensione, se non avessero parlato, come fa la natura, a ciascuno nella sua lingua e non avessero offerto all'anelito di ogni anima indi­viduale una parola di liberazione in qualche maniera modu­lata per lei sola. Forse soltanto questa pluralità di inten­dimenti riesce a circoscrivere la loro grandezza, non attin­gibile da un singolo uomo. Ciò che sta accadendo a Nietzsche è una sorta di caricatura di questo destino dei grandi: egli deve fama ed efficacia non a una molteplicità di letture tutte ugualmente giustificate, bensì a letture che sono, tutte, ugualmente ingiustificate. Lo si reputa un predi­catore del godimento egoistico – ma lui insegna il disprezzo del puro godimento e che ogni grandezza è condizionata da parte della sofferenza; l'indisciplina anarchica ricorre a lui per giu­stificarsi – ma per lui nessuna severità e disciplina riesce a essere abbastanza dura; gli si rimprovera l'indif­ferenza per l'umanità al­l'infuori dell'io – mentre in realtà l'evoluzione del nostro genere, l'innal­za­mento del tipo umano è il suo interesse più profondo, che abbraccia tutti gli al­tri.Ferruccio Andolfi ha insegnato Filosofia della Storia all'Università degli Studi di Parma. Si occupa dei rapporti tra umanesimo e individualismo, con particolare riguardo alla storia del pensiero del XIX secolo. Dirige la rivista "La società degli individui".IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.

In this episode, I had the honor and the privilege to interview Dr. Rebekah Spera and Dr. David Peña-Guzmán, regarding their book: Professional Philosophy & Its Myths. Excellent book! I recommend you buy it and read it, and I recommend you ask your local library to purchase a copy also. As I say in the Introduction, these philosophers were willing to go into deep water with me, and they unflinchingly discussed timely, sensitive and very important topics with me. I thank them again! Questions and comments are welcome. . Link to Purchase Their Book: https://www.amazon.com/Professional-Philosophy-Myths-Rebekah-Spera/dp/1666939714 . Philosophy People Links: Dr. Spera: https://philpapers.org/s/Rebekah%20Spera Dr. Pena-Guzman: https://philpapers.org/s/David%20M.%20Pe%C3%B1a-Guzm%C3%A1n Dr. Scalambrino: https://philpapers.org/s/Frank%20Scalambrino . The Philosophemes Podcast. Deep roots. Dangerous ideas. The Canon, remixed. . Chapters 0:00 Introduction and Shared Diagnosis 20:18 Authentic Philosophical Identity or Performance: Myths and the Theater of Institutional Indoctrination 1:13:24 The Unionized Adjunct as Breaker of the White Myth 1:33:49 Merit, Minimum Standards, and the Contradictions of Gatekeeping 2:38:03 Philosophy as Vocation vs. Careerism: Who Gets to Be Called a “Philosopher”? . If you'd like to read Schopenhauer's thoughts on this topic, as exemplified by his quote: “The vocation of philosophy can only be given by nature, not by the popular vote of bureaucratic administrators at a university.” ~Schopenhauer, “On Philosophy at the Universities,” §31. Here is a link to my commentary and translation of Schopenhauer's essay: https://www.amazon.com/Philosophy-at-Universities-Arthur-Schopenhauer/dp/1947674846 .

En el programa de hoy se aborda la vida y enseñanzas de Siddharta Gautama, conocido como Buda, y el surgimiento del budismo como un fenómeno espiritual y cultural de enorme influencia global. Se explica su evolución desde una filosofía hasta convertirse en una religión seguida por más de mil millones de personas, explorando conceptos esenciales como las Cuatro Nobles Verdades, el Óctuple Sendero, el desapego, la meditación y la ilusión del yo. Además, se comparan sus postulados con pensamientos filosóficos occidentales, como los de Schopenhauer, Nietzsche y los epicúreos, y se destacan los beneficios prácticos del desapego y la meditación en la vida cotidiana. Para acceder al programa sin interrupción de comerciales, suscríbete a Patreon: https://www.patreon.com/elvillegas Temas principales y sus minutos: 00:02:00 - Origen del Budismo 00:03:34 - Vida de Siddharta Gautama 00:12:59 - Las Cuatro Nobles Verdades 00:18:12 - Influencia del Budismo en Occidente 00:25:13 - La Meditación Budista 00:32:42 - Beneficios del Desapego

Nesse episódio falo sobre o filme Tár (2022), dirigido por Todd Field e estrelado por Cate Blanchett. O filme faz uma menção a Schopenhauer e quero explorar aqui alguns dos aspectos que são discutidos pelo filósofo alemão e que aparecem na história da protagonista deste longa. Mais informações sobre mim e sobre as coisas que produzo: marcosramon.net

In this episode we discuss the history of thinking about leisure from Aristotle, Epicurus, Seneca, and Cicero to St. Paul, Gregory I, St. Benedict, Thomas Aquinas, Dante, and John Calvin to Schopenhauer and Nietzsche. Leisure was once seen as a time for debating philosophy or studying the universe, before giving way to slothful bread and circuses. Christian thought hit back hard against Roman excess, teaching leisure was a sinful waste of God's time. In modern times, thinkers are trying to discover what leisure is good and how much is too much. In the face of the AI revolution, will we choose a future of constant passive entertainment, or will we continue to find meaning in our leisure or at the very least more work to do?

ORIGINALLY RELEASED Feb 3, 2022 In this episode, Alyson and Breht introduce, teach, and discuss the philosphy of two giants in western philosophy: Arthur Schopenhaur and Friedrich Nietzsche.  They discuss their respective philosophies, how they relate, how they differ, the subsequent thinkers and movements they inspired or influened, their relation to politics right, left and center, their connection to eastern philosophies and religions, and much more!  ---------------------------------------------------- Support Rev Left and get access to bonus episodes: www.patreon.com/revleftradio Make a one-time donation to Rev Left at BuyMeACoffee.com/revleftradio Follow, Subscribe, & Learn more about Rev Left Radio HERE

******Support the channel******Patreon: https://www.patreon.com/thedissenterPayPal: paypal.me/thedissenterPayPal Subscription 1 Dollar: https://tinyurl.com/yb3acuuyPayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9lPayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpzPayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9mPayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao ******Follow me on******Website: https://www.thedissenter.net/The Dissenter Goodreads list: https://shorturl.at/7BMoBFacebook: https://www.facebook.com/thedissenteryt/Twitter: https://x.com/TheDissenterYT This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/ Dr. Patrick Hassan is a Senior Lecturer at the School of English, Communication and Philosophy at Cardiff University. His primary areas of interest are moral and existential philosophy. Currently, I work on 19th century philosophy (particularly Nietzsche and Schopenhauer), ethics and its relation to aesthetics, and environmental philosophy. He is the author of Nietzsche's Struggle against Pessimism. In this episode, we talk about the philosophy of suicide. We start by discussing what it is, and how it compares to scientific approaches to suicide. We talk about what is suicide, how old the philosophy of suicide is, how suicide was approached morally before the 19th century, and a shift in the 19th century toward a more psycho-sociological and biological approach to suicide. We discuss how pessimism relates to suicide, whether pessimists are against suicide, and what they think about the medicalization of suicide. We talk about how pessimism compares to traditional and progressive approaches to suicide. We discuss James Sully's psychological reduction of philosophical pessimism and challenges to it. Finally, we talk about the current state of the philosophy of suicide.--A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, JERRY MULLER, BERNARDO SEIXAS, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, FILIP FORS CONNOLLY, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, PHIL KAVANAGH, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO, JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, DIEGO LONDOÑO CORREA, YANICK PUNTER, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, PAULO TOLENTINO, JOÃO BARBOSA, JULIAN PRICE, EDWARD HALL, HEDIN BRØNNER, DOUGLAS FRY, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, WILLIAM BUCKNER, PAUL-GEORGE ARNAUD, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ALEX CHAU, AMAURI MARTÍNEZ, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, JEFF MCMAHAN, JAKE ZUEHL, BARNABAS RADICS, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, KIMBERLY JOHNSON, JESSICA NOWICKI, LINDA BRANDIN, GEORGE CHORIATIS, VALENTIN STEINMANN, ALEXANDER HUBBARD, BR, JONAS HERTNER, URSULA GOODENOUGH, DAVID PINSOF, SEAN NELSON, MIKE LAVIGNE, JOS KNECHT, LUCY, MANVIR SINGH, PETRA WEIMANN, CAROLA FEEST, MAURO JÚNIOR, 航 豊川, TONY BARRETT, BENJAMIN GELBART, NIKOLAI VISHNEVSKY, STEVEN GANGESTAD, TED FARRIS, AND ROBINROSWELL!A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, NICK GOLDEN, CHRISTINE GLASS, IGOR NIKIFOROVSKI, AND PER KRAULIS!AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER, SERGIU CODREANU, ROSEY, AND GREGORY HASTINGS!

Trong tác phẩm cuối cùng của ông “The wisdom of life” (Tạm dịch: Trí tuệ đời người), ông lần đầu bàn về hạnh phúc, và khẳng định: “Muốn sống cuộc đời hạnh phúc, không phải là theo đuổi hạnh phúc, mà là thoát khỏi khổ đau”. Vậy làm cách nào để thoát khỏi khổ đau? Con đường ít người đi này chỉ dành cho những tâm hồn muốn tỉnh thức sẵn lòng giữ khoảng cách với sự ồn ào, khoái cảm và phù hoa. Cuốn sách này được viết từ thế kỷ 19, nhưng triết lý ở đây vẫn đúng với thời đại bây giờVà hôm nay, chúng ta sẽ cùng lắng nghe chia sẻ mang tên “Người có nội tâm càng phong phú càng khó hoà đồng” qua tác phẩm triết học kinh điển “The wisdom of life” của triết gia Arthur Schopenhauer.-------------------------Nếu bạn muốn mua sách giấy để đọc, có thể ủng hộ Better Version bằng cách mua qua đường link này nhé, cám ơn các bạn! ❤️ Link tổng hợp các cuốn sách trong tất cả video: https://beacons.ai/betterversion.vn/b... ❤️ ỦNG HỘ KÊNH TẠI: https://beacons.ai/betterversion.donate

Aprender a jogar com os horrores da vida, poucos são capazes disso, preferem virar os olhos para não ver, mas sem perceber que assim se tornam incapazes de lidar com as dificuldades que o destino reserva. Esta é nossa sina, realizar uma luta livre de ressentimento e má consciência, romper o sólido céu cinza com um raio de luz, sustentar o olhar sobre os algozes que querem enterrar nossos sonhos em covas rasas. Conversamos sobre este tema nesta sexta feira e concluímos que é necessário aprender a jogar “capoeira com o absurdo”.ParticipantesBru AlmeidaMatheus GuimarãesRafael LauroRafael TrindadeLinksTexto lidoOutros LinksFicha TécnicaCapa: Felipe FrancoEdição: Pedro JanczurAss. Produção: Bru AlmeidaTexto: Rafael TrindadeGosta do nosso programa?Contribua para que ele continue existindo, seja um assinante!Support the show

Edgar Hita lanza un mensaje claro a Pedro Sánchez: es necesario acabar con las hamburguesas campeonas de España, con pan de donut y smash burguer. Luismi Pérez, desde su Observatorio Meteorológico de Rubí, nos explica un fenómeno típico de la primavera: los arco iris. Repasamos la prensa y la actualidad deportiva. Cerramos con Adriana Mourelos un lunes de rutina, con una situación política que se parece mucho a la que dejamos la semana pasada. 

Edgar Hita lanza un mensaje claro a Pedro Sánchez: es necesario acabar con las hamburguesas campeonas de España, con pan de donut y smash burguer. Luismi Pérez, desde su Observatorio Meteorológico de Rubí, nos explica un fenómeno típico de la primavera: los arco iris. Repasamos la prensa y la actualidad deportiva. Cerramos con Adriana Mourelos un lunes de rutina, con una situación política que se parece mucho a la que dejamos la semana pasada. 

Nghe trọn sách nói Những Nhà Tư Tưởng Lớn – Schopenhauer Trong 60 Phút trên ứng dụng Fonos: https://fonos.link/podcast-tvsn --Về Fonos:Fonos là Ứng dụng âm thanh số - Với hơn 13.000 nội dung gồm Sách nói có bản quyền, PodCourse, Podcast, Ebook, Tóm tắt sách, Thiền định, Truyện ngủ, Nhạc chủ đề, Truyện thiếu nhi. Bạn có thể nghe miễn phí chương 1 của tất cả sách nói trên Fonos. Tải app để trải nghiệm ngay!--Arthur Schopenhauer (22 tháng 2 năm 1788 – 21 tháng 9 năm 1860) là một nhà triết học duy tâm người Đức, nổi tiếng với trước tác Thế giới như là ý chí và biểu tượng xuất bản năm 1818. Xây dựng trên nền tảng triết học duy tâm siêu nghiệm của Immanuel Kant, ông đã phát triển một hệ thống luân lý và siêu hình vô thần bác bỏ những ý tưởng thời thượng lúc bấy giờ của trào lưu duy tâm Đức. Schopenhauer là một trong những trí thức phương Tây thế hệ đầu chia sẻ nhiều tư tưởng chung với triết học Ấn Độ, chẳng hạn như sự khổ tu, sự chối bỏ bản thân, và ý niệm cho rằng thế giới là sự phô chiếu ảo ảnh. Lý thuyết siêu hình của ông chính là nền tảng cho các tác phẩm về đề tài tâm lý học, mỹ học, đạo đức học và chính trị học, Phật học... những tác phẩm đã để lại tầm ảnh hưởng tới các danh nhân sau này như Friedrich Nietzsche, Wagner, Ludwig Wittgenstein, Sigmund Freud và nhiều người khác. Sách nói Những Nhà Tư Tưởng Lớn - Schopenhauer Trong 60 Phút sẽ cung cấp cho bạn những thông tin ngắn gọn và dễ hiểu nhất về Schopenhauer cùng tư tưởng triết học của ông.--Tìm hiểu thêm về Fonos: https://fonos.vn/Theo dõi Facebook Fonos: https://www.facebook.com/fonosvietnam/

Dear Stef I was recently having some fun with ChatGPT and I was asking it if various historical figures such as Kant, Schopenhauer and Churchill are sexist to which it replied ‘Yes'. I then asked it ‘Is Stefan Molyneux sexist?' to which it replied (quoting):‘Yes, Stefan Molyneux, a controversial figure known for his online videos and advocacy of various far-right and anti-feminist viewpoints, has been widely criticized for promoting sexist ideas. His views on gender are often seen as regressive and aligned with traditionalist, anti-feminist beliefs.Here are some ways in which Molyneux has expressed sexist views:1. Misogyny and Gender Essentialism: Molyneux often promotes a rigid view of gender roles, suggesting that men and women have inherently different, and complementary, roles in society. He believes that men are naturally suited to leadership, rational thinking, and public life, while women are biologically inclined toward nurturing, domesticity, and emotional roles. These views align with an essentialist understanding of gender, where biological differences are used to justify inequalities in power and opportunity.2. Criticism of Feminism: Molyneux has been an outspoken critic of feminism, frequently claiming that it has "ruined" society by promoting the idea of gender equality and undermining traditional family structures. He dismisses feminism as a harmful ideology, accusing it of promoting victimhood and entitlement among women, while downplaying issues like domestic violence against men.3. Views on Relationships and Marriage: Molyneux often espouses a controversial view of relationships between men and women, promoting the idea that women are hypergamous (i.e., they are primarily interested in marrying men of higher status or resources) and that men should be wary of women's desires for financial support and social status. He has also advocated for "alpha male" behavior, claiming that men should assert dominance in relationships to maintain control and avoid being exploited by women.4. Denial of Gender Equality: Molyneux rejects the idea that men and women should have equal rights and opportunities in many areas of society, often citing his belief in traditional gender roles. For example, he has suggested that women are not suited for leadership roles in politics or business because they are driven by emotionality rather than reason.Molyneux's views are deeply controversial and are considered by many to be deeply sexist and out of step with contemporary gender equality movements. His rhetoric has been widely criticized for promoting harmful stereotypes about both women and men and for encouraging a backlash against feminist progress.'There seems to be an acknowledgment of some of your beliefs & truthful statements you have made but there also seems to be an unusual framing of your philosophy around women. Anyhow if you believe that ChatGPT is misrepresenting your views what would be your response to it?GET MY NEW BOOK 'PEACEFUL PARENTING', THE INTERACTIVE PEACEFUL PARENTING AI, AND THE FULL AUDIOBOOK!https://peacefulparenting.com/Join the PREMIUM philosophy community on the web for free!Subscribers get 12 HOURS on the "Truth About the French Revolution," multiple interactive multi-lingual philosophy AIs trained on thousands of hours of my material - as well as AIs for Real-Time Relationships, Bitcoin, Peaceful Parenting, and Call-In Shows!You also receive private livestreams, HUNDREDS of exclusive premium shows, early release podcasts, the 22 Part History of Philosophers series and much more!See you soon!https://freedomain.locals.com/support/promo/UPB2025

On The Basis of Morality (1840), Part III: "The Founding of Ethics," Ch. 5: "Statement and Proof of the Only True Moral Incentive." Everything up to this point in the book has been negative: Morality can't be founded on pure reason as Kant thinks, or on the idea of the good life (eudaimonia) per Aristotle. Schopenhauer tells us that all actions are motivated by someone's "weal" or "woe." We are naturally self-interested (motivated by own own weal and woe), but such actions will not be moral. So Schopenhauer's puzzle is: How can I be effectively motivated by someone else's weal and woe? I must somehow identify with that person so that the Other's suffering induces my compassion. This is the only source of moral value. Read along with us, starting on p. 165 (PDF p. 193). You can choose to watch this on video. To get future parts, subscribe at patreon.com/closereadsphilosophy. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Japanese philosopher Yujin Nagasawa says the majority of people are what he calls ‘existential optimists'. What does this mean for ideas about evil and the creation of life? Jack Symes' essay takes us through the views of thinkers including Schopenhauer, Stephen Law and Camus. Jack Symes is a New Generation Thinker on the scheme run by the Arts and Humanities Research Council and the BBC to put academic research on radio. He is based at Durham University. His books include Philosophers on Consciousness: Talking about the Mind and Talking about Existence and Defeating the Evil-God Challenge and he is working on a book about morality. Producer: Luke Mulhall

Genug Geld, genug Kalorien, genug Dopamin, genug Weltuntergang. Und immer wieder Elon Musk, diesmal als Gamingposer. Wann ist genug genug? Und was passiert im Fenster der Genügsamkeit? Im Deeptalk des Mutmachpodasts philosophieren Suse, Paul und Hajo Schumacher am Küchentisch über Produktivitätsdämonen und die Unersättlichkeit des Willens, die hedonistische Tretmühle und Erich Fromm, Impulsgeber im Neandertal und Seneca, über Teilen, Herrschen, Schopenhauer und Wutz, die von Urmel. Plus: Braucht eine Gemeinschaft immer einen, der voran marschiert? Folge 918. Literaturempfehlungen: Suse SchumacherDie Psychologie des Waldes, Kailash Verlag, 2024Michael Meisheit + Hajo Schumacher Nur der Tod ist schneller – Laufende Ermittlungen, Kriminalroman, Droemer Knaur Verlag.Kathrin Hinrichs + Hajo SchumacherBuch: "Ich frage für einen Freund..." Das Sex-ABC für Spaß in den besten JahrenKlartext Verlag.Kostenlose Meditationen für mehr Freundlichkeit (Metta) und Gelassenheit (Reise zum guten Ort) unter suseschumacher.deDem MutMachPodcast auf Instagram folgen Hosted on Acast. See acast.com/privacy for more information.

Os convidados do programa Pânico dessa quarta-feira (12) são Eduardo Sterblitch e Ricardo Ventura.Eduardo SterblitchLuiz Eduardo Sterblitch Páschoa é humorista, ator, roteirista, cantor e apresentador de TV que se tornou conhecido nacionalmente quando se juntou ao Pânico na TV, exibido de 2003 a 2012 pela RedeTV! e posteriormente pela Rede Bandeirantes, exibido entre 2012 e 2017. É casado com a atriz Louise D'Tuani.De origem judaica, Eduardo começou a estudar teatro aos três anos de idade, quando sua mãe, Jacqueline Sterblitch, matriculou-o em um curso livre na Casa de Cultura Laura Alvim, no RJ. Aos três anos de idade, ficou fascinado com a tradicional dupla de palhaços Xuxu e Xuxuzinho, que foi contratada por sua família para seu aniversário.A partir daí, por muitos anos exigia a presença desta dupla de artistas, que foram a primeira grande influência em sua futura carreira. Além destes, recebeu influência de referências como Antonin Artaud, Samuel Beckett, Eugène Ionesco, Jim Carrey, Mr. Bean, Charlie Chaplin, Buster Keaton, Monty Python, Nietzsche, Schopenhauer, Harold Lloyd, Andy Kaufman e diversos nomes igualmente importantes. Mais tarde, aos 8 anos, ingressou no Teatro O Tablado, onde sua tia avó era diretora.Eduardo Sterblitch, estreou no gênero musical com o premiado “Beetlejuice”, eleito o musical do ano em 2024 e que o consagrou como melhor ator de musicais nos prêmios PRIO do Humor, Bibi Ferreira e Destaque Imprensa Digital. Recentemente, sua atuação na temporada carioca de "Uma Babá Quase Perfeita" garantiu a ele uma nova indicação ao Prêmio PRIO do Humor, reafirmando sua capacidade de se reinventar e surpreender. O musical está em cartaz em São Paulo, no Teatro Liberdade.Redes Sociais:Instagram: https://www.instagram.com/sterblitch/Instagram musical: https://www.instagram.com/umababaquaseperfeitaomusical/Ricardo VenturaRicardo Ventura é psicanalista, cientista comportamental, autor e criador do canal “Não Minta Pra Mim” no YouTube. Ele é pioneiro na aplicação da Programação Neurolinguística (PNL) e escreveu cinco livros de sucesso, incluindo “Crenças”, “Comunicar, Vender e Negociar com PNL” e “Espero que Você Morra”, que se tornaram best-sellers na Amazon.Redes Sociais:Instagram: https://www.instagram.com/naomintapramimoficial/YouTube: Não Minta Pra Mim

Dr Peter Sjöstedt-Hughes is a Philosopher of Mind and Metaphysics who specializes in the thought of Whitehead, Nietzsche, Bergson, and Spinoza—and in fields pertaining to panpsychism, pantheism, mental causation, and altered states of consciousness. He is a lecturer at The University of Exeter. Peter is the author of Noumenautics (2015), Modes of Sentience (2021), co-editor and contributor of Bloomsbury's Philosophy and Psychedelics (2022), the TEDx Talker on ‘psychedelics and consciousness‘, and he is inspiration to the recreation of inhuman philosopher Marvel Superhero, Karnak. TIMESTAMPS:(0:00) - Introduction (1:00) - The Mind-Body Problem(4:00) - Idealism vs Panpsychism(6:45) - Defining Consciousness (15:30) - Spinozism & Whiteheadian Panpsychism(19:30) - Kastrup's Analytic Idealism(24:07) - Naïve Realism(29:30) - Huxley, James, Whitehead, Nietzsche, Spinoza, Schopenhauer, Bergson & Kant(35:15) - What is the Philosophy of Psychedelics?(41:38) - Evidence of Psychedelic Research(45:35) - Psychedelics & Consciousness(53:10) - Defining Psychedelics(59:50) - Metaphysical Shifts & Consensus Reality(1:04:30) - Peter's most Psychoactive Experience(1:09:40) - Psychedelic Research Criticism(1:13:14) - From Therapeutics to Metaphysics(1:16:18) - Mind At Large & Exogenous Mind Theory(1:23:08) - Free Will(1:27:40) - Panpsychisms(1:35:40) - Peter's Philosophical Heroes(1:40:02) - Final Thoughts(1:41:10) - Conclusion EPISODE LINKS:- Peter's Lecture: https://www.youtube.com/watch?v=f4yCrqS0dCY- Peter's Website: https://www.philosopher.eu/- Peter's X: https://twitter.com/PeterSjostedtH- Peter's Instagram: https://instagram.com/petersjostedth- Peter's LinkedIn: https://uk.linkedin.com/in/dr-peter-sjöstedt-hughes-2b7a2927- Peter's BlueSky: https://bsky.app/profile/petersjostedth.bsky.social- Peter's YouTube: https://youtube.com/@Ontologistics- Peter's Analytic Idealism Critique: https://www.feedyourhead.blog/p/flights-in-the-mindscapeCONNECT:- Website: https://tevinnaidu.com - Podcast: https://creators.spotify.com/pod/show/mindbodysolution- YouTube: https://youtube.com/mindbodysolution- Twitter: https://twitter.com/drtevinnaidu- Facebook: https://facebook.com/drtevinnaidu - Instagram: https://instagram.com/drtevinnaidu- LinkedIn: https://linkedin.com/in/drtevinnaidu=============================Disclaimer: The information provided on this channel is for educational purposes only. The content is shared in the spirit of open discourse and does not constitute, nor does it substitute, professional or medical advice. We do not accept any liability for any loss or damage incurred from you acting or not acting as a result of listening/watching any of our contents. You acknowledge that you use the information provided at your own risk. Listeners/viewers are advised to conduct their own research and consult with their own experts in the respective fields.

Merriam-Webster's Word of the Day for March 4, 2025 is: schadenfreude • SHAH-dun-froy-duh • noun Schadenfreude refers to a feeling of enjoyment that comes from seeing or hearing about the troubles of other people. // Schadenfreude was felt by many viewers when the arrogant contestant was voted off the show. See the entry > Examples: “In 1995, Sox fans were overjoyed to see the Yankees get knocked out of the playoffs in a thrilling divisional series.... It was Boston schadenfreude, to be sure ...” — Chris Young, The Sun Chronicle (Attleboro, Massachusetts), 13 Sep. 2024 Did you know? Ever a popular lookup on our site, schadenfreude refers to the joy you might feel at another person's pain. It's a compound of the German nouns Schaden, meaning “damage,” and Freude, meaning “joy.” Schadenfreude was a favored subject in Germany by the time it was introduced to English in the mid-1800s; discussed by the likes of Schopenhauer, Kant, and Nietzsche, schadenfreude was showing up in psychology books, literature for children, and critical theory. In English, the word was used mostly by academics until the early 1990s, when it was introduced to more general audiences via pop culture. In a 1991 episode of The Simpsons, for example, Lisa explains schadenfreude to Homer, who is gloating at his neighbor's failure; she also tells him that the opposite of schadenfreude is sour grapes. “Boy,” he marvels, “those Germans have a word for everything.”

Rejoignez-moi sur Patreon pour accéder à mon contenu exclusif : https://www.patreon.com/leprecepteurpodcastSchopenhauer était connu pour sa misogynie. Pour lui, la condition des femmes est marquée par la faiblesse, la dépendance et la passivité. Mais en quoi ce jugement sur les femmes nous éclaire-t-il sur la vision du monde de Schopenhauer ? C'est ce que je vous propose de découvrir dans cet épisode. Vous pouvez me soutenir : ★En devenant contributeur sur Patreon : https://www.patreon.com/leprecepteurpodcast Vous pourrez ainsi accéder au podcast sans pub et en avant-première et surtout à mon contenu inédit ! ★Ou en faisant un don ponctuel sur PayPal : http://paypal.me/leprecepteurpodcast Pensez à laisser une note et un avis sur la plateforme de podcast où vous m'écoutez. Cela prend quelques secondes, et c'est un geste très utile pour le référencement du podcast ! Et bien sûr, continuez à partager les émissions que vous préférez sur vos réseaux sociaux. Le Précepteur Podcast a été créé pour vous et continuera d'exister grâce à vous. (Pour toute demande : leprecepteurpodcast@gmail.com)

Platón y el amor idealista. Montaigne y la lujuria. Kant y la abstinencia. Schopenhauer y la trampa de la procreación. ¿Qué han dicho los filósofos sobre el amor? ¿Es cierto que apenas se han preocupado por él? ¿Y qué relación han tenido con el sexo, o el matrimonio? Lo debatimos, a cuenta de la novedad editorial ‘Los filósofos y el amor', con Carlos Alsina, Rubén Amón, Rosa Belmonte, Guillermo Altares, Sergio del Molino y Nacho Vigalondo. Además, anticipamos opinión sobre ‘Daniela Forever', la película de Vigalondo que se estrena la semana que viene y de cuyo rodaje nos da detalles. ¿Con qué formato de imagen la ha filmado y por qué?

Platón y el amor idealista. Montaigne y la lujuria. Kant y la abstinencia. Schopenhauer y la trampa de la procreación. ¿Qué han dicho los filósofos sobre el amor? ¿Es cierto que apenas se han preocupado por él? ¿Y qué relación han tenido con el sexo, o el matrimonio? Lo debatimos, a cuenta de la novedad editorial ‘Los filósofos y el amor', con Carlos Alsina, Rubén Amón, Rosa Belmonte, Guillermo Altares, Sergio del Molino y Nacho Vigalondo. Además, anticipamos opinión sobre ‘Daniela Forever', la película de Vigalondo que se estrena la semana que viene y de cuyo rodaje nos da detalles. ¿Con qué formato de imagen la ha filmado y por qué?

Assisti a "A Substância", novo filme da diretora Coralie Fargeat e estrelado por Demi Moore. Neste episódio, explico porque me arrependi profundamente.

Há 25 anos, em 13 de fevereiro de 2000, o mundo se despediu de Charlie Brown, Snoopy e de toda a turma dos Peanuts com a publicação daúltima tira de Charles Schulz, que faleceu na noite anterior. Neste episódio, exploro o legado filosófico dos Peanuts, a genialidade de Schulz e as complexas questões sobre a continuação de sua obra após sua morte. Em homenagem aos 25 anos da última tira dos Peanuts, meu livro "A estética da angústia: uma aproximação entre Schopenhauer e os Peanuts" estará gratuito na Amazon entre 14 e 18 de fevereiro. Se você ainda não leu, recomendo

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Hay lugares que nunca deberían construirse... y el manicomio del Sr. Locrian es uno de ellos. Un relato de horror inquietante, donde la locura es solo el principio. ¿Me acompañan?. La vida de Ligotti no es la de un ser humano normal, por lo que nuestra comprensión de su trabajo en ficción y filosofía especulativa debe tener en cuenta sus experiencias de vida, de lo contrario nos perderemos la importancia central de su visión de la vida como el horror de la conciencia. Como le dijo a un entrevistador: “Schopenhauer habla de la conciencia humana como el resultado de que los seres humanos “abusan” de sus cerebros y los budistas simplemente quieren eliminarla. Se vislumbra, dentro de la abyección, una de esas revueltas violentas y oscuras del ser, dirigida contra una amenaza que parece emanar de un exterior o un interior exorbitantes, expulsada más allá del alcance de lo posible, lo tolerable, lo pensable. Está ahí, bastante cerca, pero no se puede asimilar.—Julia Kristeva. Thomas Ligotti, el maestro del terror. Una producción de Historias para ser Leídas. La música de esta historia pertenece a Epidemic Sound con Licencia autorizada para este Podcast. (Imagen Autor desconocido DR.) Disfruten de esta apabullante historia, muchas gracias a los Taberneros Galácticos que apoyan este podcast con su aportación económica. 🖤🖤🖤🖤🖤🖤🖤🖤🖤🖤 Este podcast se sostiene gracias a tu apoyo y a tus aportaciones, puedes aportar si lo deseas desde 1,49€ en la página de inicio de este podcast y hacer clic en el botón azul apoyar 💀😍Por todas las horas de diversión: ✨ Gracias por tu escucha y hasta el próximo audio 🚀 🖤 Más de Thomas Ligotti 'El sueño de un maniquí': https://go.ivoox.com/rf/119713174 📌Más contenido extra en nuestro canal informativo de Telegram: ¡¡Síguenos!! https://t.me/historiasparaserleidas Voz y sonido Olga Paraíso BIO Olga Paraíso: https://instabio.cc/Hleidas Enlace a un café y una charla entre fantasmas 🕯 en Youtube: https://youtu.be/hQfUWte2bFU ☕️ Creado y producido por Olga Paraíso, "Un Beso en la Taza" es ese rincón cálido que te acompaña en tu día. Si disfrutas de las pausas significativas, las palabras que llegan al alma y el encanto de los pequeños momentos, este es tu lugar. PODCAST creados por OLGA PARAÍSO 🚀Historias para ser Leídas https://go.ivoox.com/sq/583108 ☕Un beso en la taza en todas las plataformas https://go.ivoox.com/sq/583108 y en Youtube: https://youtu.be/hQfUWte2bFU Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Se você tem preocupação com a censura e o acesso restrito a conteúdos internacionais, a solução é usar uma VPN. Ao buscar liberdade e segurança na navegação, use a NordVPN, que permite acessar conteúdos globais, encontrar melhores preços e navegar sem rastros. Acesse https://nordvpn.com/cafebrasil para obter um desconto e quatro meses extras grátis, além da opção de reembolso em 30 dias. A Board Academy, referência na formação de conselheiros, tem o Board Club, maior ecossistema de conselheiros da América Latina, que oferece networking, conteúdos exclusivos e eventos conectados às melhores oportunidades. Acesse https://BoardBr.com/CafeBrasil e descubra como dar o próximo salto na sua carreira. Alan Turing foi um gênio matemático que ajudou a vencer a Segunda Guerra Mundial, mas sua inteligência o isolava socialmente. Schopenhauer dizia que pessoas muito inteligentes tendem à solidão, pois enxergam o mundo em profundidade enquanto muitos permanecem na superfície. Será que Turing enfrentou esse dilema? Neste episódio, exploramos como a genialidade pode afastar as pessoas e refletimos sobre a solidão dos cimos: o preço de enxergar além da névoa. Bem-vindo ao Café Brasil.See omnystudio.com/listener for privacy information.

En el programa de hoy se comentaron diversas temáticas internacionales y nacionales, comenzando con los decretos ejecutivos de Donald Trump, sus implicancias económicas, políticas y sociales tanto para Estados Unidos como para el mundo, incluyendo medidas contra la inmigración, reformas energéticas y tensiones comerciales. En el ámbito local, se discutió la acusación contra el gobierno venezolano por el asesinato de un exoficial, junto con las reacciones evasivas de figuras políticas chilenas, destacando su relación con el régimen de Caracas. Además, se analizó la reforma previsional en Chile y las declaraciones del ministro Marcel, cuestionando su efectividad económica y las inversiones extranjeras en el país. Finalmente, se exploraron temas filosóficos con la biografía de Arthur Schopenhauer, resaltando su influencia en la filosofía moderna. Para acceder al programa sin interrupción de comerciales, suscríbete a Patreon: https://www.patreon.com/elvillegas Temas Principales y sus Minutos: 00:03:13 - Políticas de Donald Trump. Análisis de sus decretos ejecutivos, impacto global y cambios internos en Estados Unidos. 00:20:03 - Asesinato y vínculo con Venezuela. Investigación sobre el crimen del exoficial venezolano y reacciones políticas chilenas. 00:30:14 - Reforma Previsional y Economía. Críticas a las declaraciones del ministro Marcel y análisis de inversiones extranjeras en Chile. 00:42:00 - Biografía de Schopenhauer. Reflexión sobre su vida, obra y relevancia en el pensamiento filosófico.

Cioran is notorious as the depressive philosopher par excellence. While figures such as Schopenhauer, Ligotti and Benatar have advanced logical arguments for their pessimistic outlook, Cioran's work is completely missing any such justification for his depressive feeling for life. Instead, his work is a lyrical outpouring of his inner life. In this episode we're taking a look at his first and most infamous book, "On the Heights of Despair", written during a bout of insomnia. As his translator, Zarifopol-Johnston argues, the book was an attempt to preserve Cioran's real self by "killing" a literary version of himself. We explore this interpretation of Cioran's work: that it is a means of coping with the madness and sorrow he finds within himself, through lyricism. Ironically, a text that was rumored to have caused many suicides may have preserved Cioran's life.

James Wood and Jonathan Rée introduce their new Close Readings series, Conversations in Philosophy, running throughout 2025. They explain the title of the series and why they'll be challenging a hundred years of academic convention by reuniting the worlds of literature and philosophy. The first episode will come out on Monday 6 January, on Kierkegaard's Fear and Trembling.James Wood teaches literature at Harvard University and is a staff writer for the New Yorker as well as a contributor to the London Review of Books. His books include How Fiction Works, The Broken Estate and The Irresponsible Self.Jonathan Rée is a frequent contributor to the London Review of Books and a freelance writer and philosopher. His most recent book on philosophy is Witcraft: The Invention of Philosophy in English.The full list of texts for the series:Søren Kierkegaard, Fear and TremblingLudwig Feuerbach, Essence of Christianity, translated by George EliotRalph Waldo Emerson, ‘Circles' and other essaysJohn Stuart Mill, An AutobiographyA.C. Bradley, ‘My station and its duties'Friedrich Nietzsche, ‘Schopenhauer as Educator'William James ‘The Will to Believe'Martin Heidegger, ‘The Thing'Jean-Paul Sartre, Theory of the EmotionsSimone de Beauvoir, Ethics of AmbiguityAlbert Camus, The FallIris Murdoch, Sovereignty of Good Virginia Woolf, To the Lighthouse Hosted on Acast. See acast.com/privacy for more information.

durée : 01:23:17 - Toute une vie - par : Gérard Gromer - On a fait de lui un bouddhiste allemand, un misanthrope, un mélancolique. On a prétendu que lorsqu'il parlait, "on avait l'impression de voir la bouche du néant s'entrouvrir". Schopenhauer est célèbre, mais qui est-il ? Et est-il de notre temps ? - réalisation : Jacques Taroni - invités : Christian Jambet Directeur d'études à l'Ecole pratique des Hautes Etudes, à la chaire "Philosophie en islam".; Elisabeth de Fontenay Philosophe; Roger-Pol Droit Philosophe, auteur