Podcast appearances and mentions of andrea jain

We're speaking with the editor of the Journal of the American Academy of Religion, Andrea Jain, who is professor of religious studies at Indiana University, Indianapolis, and the author of Peace Love Yoga: The Politics of Global Spirituality (2020) and Selling Yoga: From Counterculture to Pop Culture. 2014. Jain tells us about her own path to her editorial position, and speaks about what academics can do to position themselves for journal editor roles. Jain talks about the importance of taking initiative in approaching editors, how to be considered for an editorial board, and how respond to readers reports. We also speak about the importance of taking time off. Don't forget to rate and review our show and follow us on all social media platforms here: https://linktr.ee/writingitpodcast Contacts us with questions, possible future topics/guests, or comments here: https://writingit.fireside.fm/contact

We know that change is a part of life -- it's also a part of the constantly evolving practice of yoga.As religious studies scholar Andrea Jain says in her book, Selling Yoga: From Counterculture to Pop Culture, “I emphasize premodern yoga's context-sensitivity, heterogeneity, and malleability, rather than any central quality or essence presumed by some to be present across all systems.”In other words, yoga has always been malleable and responsive to the context in which it exists.On this episode, Jason and I talk about how we have experienced change in yoga practice over the past 25 years. We air some of our gripes (changes in Savasana, the abundance of heat-blasted classrooms) and point out some hugely positive changes as well (think: consent, less claim-making, more integration with everyday life).Would love to know some of your experiences of how yoga has changed, too! If you'd like to share them, subscribe to my Substack where I will start a thread. For shownotes, go to: yogalandpodcast.com/episode292Thanks for listening and if you enjoy the podcast, please rate, review, & share! It's incredibly helpful to keep us going. Hosted on Acast. See acast.com/privacy for more information.

In this episode, I spoke with Daniel Simpson about his wonderful new book, The Truth of Yoga: A Comprehensive Guide to Yoga’s History, Texts, Philosophy, and Practices, just published by North Point Press. It’s an easy read because Daniel is a professional writer having left a burgeoning career in journalism after he became disillusioned with mainstream media. Our conversation dives deep into the complex and patchy history of Yoga, swimming through early, classical and hatha yoga – along with some interesting observations on modern yoga, including whether Silent Disco Yoga is a thing!  Kidding aside, this is a serious conversation – and I learned a great deal, especially just how fertile the soil was when the yogic traditions were taking hold – and the creative cross-fertilization between classical yoga traditions and the Buddhists at the time. This episode is a nice complement to our previous episode with Andrea Jain whose book was a scholarly critique of modern, global yoga.   A little more about Daniel…. Daniel Simpson teaches yoga philosophy at the Oxford Centre for Hindu Studies, and at Triyoga in London. He earned his Master's degree from SOAS (University of London), and his thesis critiquing mindfulness in schools was published in the journal Contemporary Buddhism. He previously worked as a foreign correspondent – for Reuters, then the New York Times – after studying at Cambridge. His interest in yoga developed in parallel, including frequent trips to India since the 1990s. I hope you buy his book, The Truth of Yoga – it’s well written and researched – but accessible and a quick read. Enjoy this episode!

In this episode I spoke with Andrea R. Jain, Associate professor of religious studies at Indiana University, Indianapolis about her new book Peace Love Yoga: The Politics of Global Spirituality, published by Oxford University Press. Our conversation explores how modern, commodified yoga serves a neoliberal agenda by containing social activism and political dissent, something she calls gestural subversion. As a religious studies scholar, Andrea takes modern yoga seriously – viewing its practitioners not as passive dupes but as people with agency – but whose identities have been shaped and formed to serve neoliberal ends. We touch on a range of topics and issues – from the “feel good” neoliberal discourse of yogaware – such as Spirtual Gangster clothing products, cultural appropriation and contested claims of spiritual “authenticity,” the global spread of capitalism where even in India neoliberal forces have led to coopting yoga for extremist and exclusionary nationalist agenda, as well as QAnon’s followers attraction to yoga. Andrea is also author of a previous book -  Selling Yoga: From Counterculture to Pop Culture and is currently the editor of the Journal of the American Academy of Religion. Her areas of research include religion and capitalism; global spirituality and modern yoga; the intersections of gender, sexuality, and religion; and theories of religion. 

In Peace Love Yoga: The Politics of Global Spirituality (Oxford University Press, 2020), Andrea Jain examines the interconnectedness between global spirituality and neoliberal capitalism through an examination of the global yoga and self-care industries. Building off her work in Selling Yoga: From Counterculture to Pop Culture (Oxford University Press, 2014), Jain examines how spiritual industries and corporations impart neoliberal spirituality, which she contends is a central component of neoliberal capitalism. In broader terms, Jain’s examination of neoliberal spirituality, and yoga more specifically, provides a rich avenue to analyze and understand the role of religion in contemporary society. Andrea Jain is Associate Professor of Religious Studies at Indiana University, Indianapolis and the editor of the Journal of the American Academy of Religion. Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Peace Love Yoga: The Politics of Global Spirituality (Oxford University Press, 2020), Andrea Jain examines the interconnectedness between global spirituality and neoliberal capitalism through an examination of the global yoga and self-care industries. Building off her work in Selling Yoga: From Counterculture to Pop Culture (Oxford University Press, 2014), Jain examines how spiritual industries and corporations impart neoliberal spirituality, which she contends is a central component of neoliberal capitalism. In broader terms, Jain's examination of neoliberal spirituality, and yoga more specifically, provides a rich avenue to analyze and understand the role of religion in contemporary society. Andrea Jain is Associate Professor of Religious Studies at Indiana University, Indianapolis and the editor of the Journal of the American Academy of Religion. Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada.

In Peace Love Yoga: The Politics of Global Spirituality (Oxford University Press, 2020), Andrea Jain examines the interconnectedness between global spirituality and neoliberal capitalism through an examination of the global yoga and self-care industries. Building off her work in Selling Yoga: From Counterculture to Pop Culture (Oxford University Press, 2014), Jain examines how spiritual industries and corporations impart neoliberal spirituality, which she contends is a central component of neoliberal capitalism. In broader terms, Jain’s examination of neoliberal spirituality, and yoga more specifically, provides a rich avenue to analyze and understand the role of religion in contemporary society. Andrea Jain is Associate Professor of Religious Studies at Indiana University, Indianapolis and the editor of the Journal of the American Academy of Religion. Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Peace Love Yoga: The Politics of Global Spirituality (Oxford University Press, 2020), Andrea Jain examines the interconnectedness between global spirituality and neoliberal capitalism through an examination of the global yoga and self-care industries. Building off her work in Selling Yoga: From Counterculture to Pop Culture (Oxford University Press, 2014), Jain examines how spiritual industries and corporations impart neoliberal spirituality, which she contends is a central component of neoliberal capitalism. In broader terms, Jain’s examination of neoliberal spirituality, and yoga more specifically, provides a rich avenue to analyze and understand the role of religion in contemporary society. Andrea Jain is Associate Professor of Religious Studies at Indiana University, Indianapolis and the editor of the Journal of the American Academy of Religion. Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Peace Love Yoga: The Politics of Global Spirituality (Oxford University Press, 2020), Andrea Jain examines the interconnectedness between global spirituality and neoliberal capitalism through an examination of the global yoga and self-care industries. Building off her work in Selling Yoga: From Counterculture to Pop Culture (Oxford University Press, 2014), Jain examines how spiritual industries and corporations impart neoliberal spirituality, which she contends is a central component of neoliberal capitalism. In broader terms, Jain’s examination of neoliberal spirituality, and yoga more specifically, provides a rich avenue to analyze and understand the role of religion in contemporary society. Andrea Jain is Associate Professor of Religious Studies at Indiana University, Indianapolis and the editor of the Journal of the American Academy of Religion. Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Peace Love Yoga: The Politics of Global Spirituality (Oxford University Press, 2020), Andrea Jain examines the interconnectedness between global spirituality and neoliberal capitalism through an examination of the global yoga and self-care industries. Building off her work in Selling Yoga: From Counterculture to Pop Culture (Oxford University Press, 2014), Jain examines how spiritual industries and corporations impart neoliberal spirituality, which she contends is a central component of neoliberal capitalism. In broader terms, Jain’s examination of neoliberal spirituality, and yoga more specifically, provides a rich avenue to analyze and understand the role of religion in contemporary society. Andrea Jain is Associate Professor of Religious Studies at Indiana University, Indianapolis and the editor of the Journal of the American Academy of Religion. Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Peace Love Yoga: The Politics of Global Spirituality (Oxford University Press, 2020), Andrea Jain examines the interconnectedness between global spirituality and neoliberal capitalism through an examination of the global yoga and self-care industries. Building off her work in Selling Yoga: From Counterculture to Pop Culture (Oxford University Press, 2014), Jain examines how spiritual industries and corporations impart neoliberal spirituality, which she contends is a central component of neoliberal capitalism. In broader terms, Jain’s examination of neoliberal spirituality, and yoga more specifically, provides a rich avenue to analyze and understand the role of religion in contemporary society. Andrea Jain is Associate Professor of Religious Studies at Indiana University, Indianapolis and the editor of the Journal of the American Academy of Religion. Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

Religious Studies professor Andrea Jain is back on the podcast -- this time to talk to Jason about her new book, "Peace Love Yoga: The Politics of Global Spiritualization." Jain's book explores the connection between global spirituality and neoliberalism. While Jain acknowledges that yoga is healthy practice, she's concerned by the ways in which modern yoga (she uses the U.S., Canada, and India as examples) has been commodified and packaged to encourage complacency (think: "good vibes only" culture) and often overshadows the action that's required to create a more equitable world. It’s an eye-opening interview hosted by Jason. (PS: To hear the previous interview with Andrea Jain focusing on her book "Selling Yoga," listen to episode 200)Shownotes: yogalandpodcast.com/episode215 Support this show http://supporter.acast.com/yogaland. See acast.com/privacy for privacy and opt-out information.

In this new episode - our first production since January of 2020, which also means our first episode since the emergence of the COVID-19 pandemic, widespread protests against police brutality and the notable impact of the Black Lives Matter movement - we begin a two part mini-series on the history and politics of yoga culture. In this part one, we play an interview with Dr. Andrea Jain, Associate Professor of Religious Studies at the Indiana University School of Liberal Arts at IUPUI, and editor of the Journal of the American Academy of Religion. This episode coincides with the release of Dr. Jain's new book Peace, Love, Yoga: The Politics of Global Spirituality (Oxford University Press). In our discussion, Dr. Jain touches on the complex history of yoga, its emergence as a mass consumer product in the twentieth century, and the politics of yoga as a "spiritual commodity" shaped by neoliberal capitalism. Dr. Jain's interview gives listeners a more critical perspective on a cultural and spiritual practice that, in this current moment of pandemics, social distancing, and protesting against racial injustice, is more complicated than they may have previously assumed.

On today's episode, I speak to author and religious studies professor Andrea Jain about her book, Selling Yoga: From Counterculture to Pop Culture. Her book is one of the best I've read in terms of tracing the globalization of yoga without oversimplifying it or vilifying modern yoga's evolution.We cover a lot of ground in this interview. Here are some highlights:Is it true that yoga is of Hindu origin and, if so, does that mean that Is the way we practice yoga in the West cultural appropriation? How can Western yoga practitioners educate themselves about cultural appropriation and practice in a way that is respectful to the culture where yoga originated?Jain makes the case that yoga shouldn’t “belong” to any one group of people. We talk about “Godmen” and why the relationship between teacher and student opens the door to abuse of authority in yoga as well as other groups.Jain makes the case that yoga as it is practiced today could be considered a religious practice. And we go into the pros and cons of looking at it that way.She also gives us an overview of her next book, Peace, Love, Yoga: The Politics of Global Spirituality, which will be available in September. Support this show http://supporter.acast.com/yogaland. See acast.com/privacy for privacy and opt-out information.

Submissions by women to journals and books series, including JAAR, are lower by percentage than the percentage of women in the field of religious studies. This panel brings together women successful as editors and authors to discuss the reasons for this and offer advice and support to women in the field for their publishing agendas. Andrea Jain, Indiana University-Purdue University, Indianapolis, Presiding Panelists: - Zayn Kassam, Pomona College - Elaine Maisner, University of North Carolina Press - Lisa Sideris, Indiana University - Catherine Wessinger, Loyola University, New Orleans This session was recorded at the 2019 Annual Meeting of the American Academy of Religion in San Diego, California, on November 23.

This panel brings together five editors of religious studies journals to discuss the nuts and bolts of journal editing, with the aim of making the process more transparent. The panel will be of particular interest to graduate students and junior faculty who are new to the activities of scholarly publishing. Andrea Jain, Indiana University-Purdue University, Indianapolis, and S. Brent Plate, Hamilton College, Presiding Panelists: - Elizabeth Ann Pritchard, Bowdoin College - Johan Strijdom, University of South Africa - Jimmy Yu, Florida State University - Marie W. Dallam, University of Oklahoma This session was recorded at the 2019 Annual Meeting of the American Academy of Religion in San Diego, California, on November 23.

How important is it for a yoga teacher to understand neurology and the brain?  Does it need to be a part of every teacher training?  What are the false narratives perpetuating untrue claims to rid students of a selection of ailments?  How and why are teachers still making these claims?   These are just a few topics among many that we cover in this discussion.  You'll find yourself asking why and how, and that's exactly what Erin sets out to do.   Erin on Instgram   Below is a list of books Erin recommends.   Yoga History Favorites: Selling Yoga, From Counter-culture to Pop Culture by Andrea Jain   Yoga in Practice by David Gordon White   Sinister Yogis by David Gordon White   The Subtle Body: The Story of Yoga in America by Stefanie Syman   The Path of Modern Yoga by Elliot Goldberg   Roots of Yoga by Jim Mallinson & Mark Singleton   Yoga Body, The Origins of Modern Posture Practice by Mark Singleton   Neuro movement favorites: The Brain That Changes Itself by Norman Doidge   A Guide To Better Movement, The Science and Practice of Moving with More Skill and Less Pain by Todd Hargrove   How Emotions Are Made by Lisa Feldman Barrett   Balance, In Search of a Lost Sense by Scott McCredie

Andrea R. Jain, Ph.D. is Associate Professor of Religious Studies at Indiana University-Purdue University Indianapolis, editor of the Journal of American Academy of Religion, and author of Selling Yoga: From Counterculture to Pop Culture (Oxford University Press, 2014). She received her doctorate degree in religious studies from Rice University in 2010. Her areas of research include religion in late capitalist society; South Asian religions; the history of modern yoga; the intersections of gender, sexuality, and religion; and methods and theories in the study of religion. She is a regular contributor to Religion Dispatches on topics related to yoga in contemporary culture and co-chair of the Yoga in Theory and Practice Group of the American Academy of Religion.

Is yoga religious? This question has not only been asked recently by the broader public but also posed in the courts. Many argue that of course it is. The story of yoga in the popular imagination is often narrated as an ancient wisdom tradition that informs contemporary postural movements which are intricately connected and indivisible. Others contend that  contemporary yoga is simply a set of health practices that have nothing to do with religion. In Selling Yoga: From Counterculture to Pop Culture (Oxford University Press, 2014), Andrea Jain, Assistant Professor of Religious Studies at Indiana University – Purdue University Indianapolis, helps us navigate the recent history of yoga in the west and the debates surrounding its ‘religious’ nature. Overall, what we find is that while yoga has been mediate through an emerging global consumer market and branded for strategic purposes it can still be seen to serve the function of a body of religious practice for many practitioners. In our conversation we discussed Hindu, Buddhist, Jain variations of yogic practice, Ida Craddock’s Church of Yoga, legal definitions, Iyengar Yoga, Siddha Yoga, and Anusara Yoga, Theosophists and Transcendentalists, Swami Vivikenanda’s Vedanta Society, counterculture yogis, consumer culture and the mass market, Christian Yogaphobia, the Hindu American Foundation, and the politics of yoga. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is yoga religious? This question has not only been asked recently by the broader public but also posed in the courts. Many argue that of course it is. The story of yoga in the popular imagination is often narrated as an ancient wisdom tradition that informs contemporary postural movements which are intricately connected and indivisible. Others contend that  contemporary yoga is simply a set of health practices that have nothing to do with religion. In Selling Yoga: From Counterculture to Pop Culture (Oxford University Press, 2014), Andrea Jain, Assistant Professor of Religious Studies at Indiana University – Purdue University Indianapolis, helps us navigate the recent history of yoga in the west and the debates surrounding its ‘religious’ nature. Overall, what we find is that while yoga has been mediate through an emerging global consumer market and branded for strategic purposes it can still be seen to serve the function of a body of religious practice for many practitioners. In our conversation we discussed Hindu, Buddhist, Jain variations of yogic practice, Ida Craddock’s Church of Yoga, legal definitions, Iyengar Yoga, Siddha Yoga, and Anusara Yoga, Theosophists and Transcendentalists, Swami Vivikenanda’s Vedanta Society, counterculture yogis, consumer culture and the mass market, Christian Yogaphobia, the Hindu American Foundation, and the politics of yoga. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is yoga religious? This question has not only been asked recently by the broader public but also posed in the courts. Many argue that of course it is. The story of yoga in the popular imagination is often narrated as an ancient wisdom tradition that informs contemporary postural movements which are intricately connected and indivisible. Others contend that  contemporary yoga is simply a set of health practices that have nothing to do with religion. In Selling Yoga: From Counterculture to Pop Culture (Oxford University Press, 2014), Andrea Jain, Assistant Professor of Religious Studies at Indiana University – Purdue University Indianapolis, helps us navigate the recent history of yoga in the west and the debates surrounding its ‘religious’ nature. Overall, what we find is that while yoga has been mediate through an emerging global consumer market and branded for strategic purposes it can still be seen to serve the function of a body of religious practice for many practitioners. In our conversation we discussed Hindu, Buddhist, Jain variations of yogic practice, Ida Craddock’s Church of Yoga, legal definitions, Iyengar Yoga, Siddha Yoga, and Anusara Yoga, Theosophists and Transcendentalists, Swami Vivikenanda’s Vedanta Society, counterculture yogis, consumer culture and the mass market, Christian Yogaphobia, the Hindu American Foundation, and the politics of yoga. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is yoga religious? This question has not only been asked recently by the broader public but also posed in the courts. Many argue that of course it is. The story of yoga in the popular imagination is often narrated as an ancient wisdom tradition that informs contemporary postural movements which are intricately connected and indivisible. Others contend that  contemporary yoga is simply a set of health practices that have nothing to do with religion. In Selling Yoga: From Counterculture to Pop Culture (Oxford University Press, 2014), Andrea Jain, Assistant Professor of Religious Studies at Indiana University – Purdue University Indianapolis, helps us navigate the recent history of yoga in the west and the debates surrounding its ‘religious’ nature. Overall, what we find is that while yoga has been mediate through an emerging global consumer market and branded for strategic purposes it can still be seen to serve the function of a body of religious practice for many practitioners. In our conversation we discussed Hindu, Buddhist, Jain variations of yogic practice, Ida Craddock’s Church of Yoga, legal definitions, Iyengar Yoga, Siddha Yoga, and Anusara Yoga, Theosophists and Transcendentalists, Swami Vivikenanda’s Vedanta Society, counterculture yogis, consumer culture and the mass market, Christian Yogaphobia, the Hindu American Foundation, and the politics of yoga. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is yoga religious? This question has not only been asked recently by the broader public but also posed in the courts. Many argue that of course it is. The story of yoga in the popular imagination is often narrated as an ancient wisdom tradition that informs contemporary postural movements which are intricately connected and indivisible. Others contend that  contemporary yoga is simply a set of health practices that have nothing to do with religion. In Selling Yoga: From Counterculture to Pop Culture (Oxford University Press, 2014), Andrea Jain, Assistant Professor of Religious Studies at Indiana University – Purdue University Indianapolis, helps us navigate the recent history of yoga in the west and the debates surrounding its ‘religious' nature. Overall, what we find is that while yoga has been mediate through an emerging global consumer market and branded for strategic purposes it can still be seen to serve the function of a body of religious practice for many practitioners. In our conversation we discussed Hindu, Buddhist, Jain variations of yogic practice, Ida Craddock's Church of Yoga, legal definitions, Iyengar Yoga, Siddha Yoga, and Anusara Yoga, Theosophists and Transcendentalists, Swami Vivikenanda's Vedanta Society, counterculture yogis, consumer culture and the mass market, Christian Yogaphobia, the Hindu American Foundation, and the politics of yoga.

Is yoga religious? This question has not only been asked recently by the broader public but also posed in the courts. Many argue that of course it is. The story of yoga in the popular imagination is often narrated as an ancient wisdom tradition that informs contemporary postural movements which are intricately connected and indivisible. Others contend that  contemporary yoga is simply a set of health practices that have nothing to do with religion. In Selling Yoga: From Counterculture to Pop Culture (Oxford University Press, 2014), Andrea Jain, Assistant Professor of Religious Studies at Indiana University – Purdue University Indianapolis, helps us navigate the recent history of yoga in the west and the debates surrounding its ‘religious’ nature. Overall, what we find is that while yoga has been mediate through an emerging global consumer market and branded for strategic purposes it can still be seen to serve the function of a body of religious practice for many practitioners. In our conversation we discussed Hindu, Buddhist, Jain variations of yogic practice, Ida Craddock’s Church of Yoga, legal definitions, Iyengar Yoga, Siddha Yoga, and Anusara Yoga, Theosophists and Transcendentalists, Swami Vivikenanda’s Vedanta Society, counterculture yogis, consumer culture and the mass market, Christian Yogaphobia, the Hindu American Foundation, and the politics of yoga. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is yoga religious? This question has not only been asked recently by the broader public but also posed in the courts. Many argue that of course it is. The story of yoga in the popular imagination is often narrated as an ancient wisdom tradition that informs contemporary postural movements which are intricately connected and indivisible. Others contend that  contemporary yoga is simply a set of health practices that have nothing to do with religion. In Selling Yoga: From Counterculture to Pop Culture (Oxford University Press, 2014), Andrea Jain, Assistant Professor of Religious Studies at Indiana University – Purdue University Indianapolis, helps us navigate the recent history of yoga in the west and the debates surrounding its ‘religious’ nature. Overall, what we find is that while yoga has been mediate through an emerging global consumer market and branded for strategic purposes it can still be seen to serve the function of a body of religious practice for many practitioners. In our conversation we discussed Hindu, Buddhist, Jain variations of yogic practice, Ida Craddock’s Church of Yoga, legal definitions, Iyengar Yoga, Siddha Yoga, and Anusara Yoga, Theosophists and Transcendentalists, Swami Vivikenanda’s Vedanta Society, counterculture yogis, consumer culture and the mass market, Christian Yogaphobia, the Hindu American Foundation, and the politics of yoga. Learn more about your ad choices. Visit megaphone.fm/adchoices