Podcasts about chizuk

Who Would Have Thought? Three people recentlyapproached me, each asking a similar question. "I know that Hashem onlydoes good. Yet, what could possibly be good about the pain and anguish I amgoing through now?" One of them had Shalom Bayit problems, one had Shiduchproblems and the other had health problems. It is easy to learn about Hashem'sgoodness and talk about it, giving Chizuk to others. However, when a personhimself is in a difficult situation, it is not so easy to feel that goodness. What is the answer totheir question? How could painful situations possibly be good? It is very hardfor us to understand, because we have such a narrow view of life. There is somuch more going on than meets the eye. When Rabbi Akiva was suffering at thehands of the Romans, the angels in Heaven asked Hashem how this could possiblybe good. Hashem responded, "In order for you to understand this, I wouldhave to unravel the entire world and explain everything from the beginning oftime." Everything is interconnected. There are past lives, Gilgulim andTikunim, which are beyond our comprehension. I am reminded of parabletold by the Chafetz Chaim about a man who had such a difficult life. All he didwas complain. Finally, it was revealed to him that in a previous life, he hadblemishes that did not allow him to enter the highest parts of Gan Eden. Thesoul wants nothing more than to be close to Hashem for all eternity. He beggedfor another chance to return to this world and live the life he was currentlyliving as a Kapara(atonement), in order to eternally enjoy the next world. Hesaw in advance how difficult his life would be, and he still wanted it. Itturns out that he was complaining about a life that he himself had begged for. One day everything willbe clear. When Hashem does reveal to us why He dealt with us the way He did, wewill be in a state of jubilation, thanking and praising Him for everything Hedid. For now, we must trust that what we are going through is also good. We also must know thatjust because today there is pain or difficulty, does not mean that it will bethat way tomorrow. Sometimes people are in tough situations that they feel willnever end. I know an older single that had a broken engagement. The person wasdevastated. The family was devastated. They felt like they had lost thegreatest opportunity, thinking they would never find anyone as good. After ayear, the person got married and said they could not imagine marrying anyoneelse. No matter how long aproblem continues, ישועת ה' כהרף עין -Hashem's salvation can come in the blink of an eye. The ChafetzChaim writes in his book, "Shem Olam," if someone would have seen thebitterness and toil of our ancestors in Egypt , they would never have believed that they could ever leave. No one had ever escaped Egypt . They hadtotal control over the Jews, forcing each person to produce 400 bricks a day.Who could ever have predicted that they would leave ביד רמה , obliterating theEgyptians and making a mockery of Pharaoh, who had to get up in the middle ofthe night to beg the Jews to leave? Who would have thought that 50 days laterthe Jewish people would be at Har Sinai, receiving the Torah and reachinglevels higher than any prophet we ever had? Who would have thought that YosefHaTzadik, who languished for 12 years in an ancient Egyptian jail, would, in aninstant, become the second most powerful man in the entire world? What aboutthe days of Haman? The king of the entire world signed and sealed the edictagainst the Jews. There was no place for them to flee. Who would have thoughtthat not even one Jew would die, and Haman and his family would perish. " מקימי מעפר דל מאשפות ירים אביון "-Hashemlifts us up from the dumps, " להושיביעם נדיבים "- and He elevates us to sit withthe nobles. אין כאלקינו -There is none like our G-d. יחלישראל אל ה ' -we must hope and pray to Him,because כי עם ה' החסד והרבה עמופדות -He has an abundance of salvation. While we are in theproblem, we must have emunah that even the suffering is good. At the same time,we must hope to Hashem that He brings us joy the way we want toexperience it.

A Gutten Erev Shabbos Parshas Pekudei - Divrei Torah, stories and Chizuk.Embark on a soulful journey with Rabbi Yehoshua Liff's inspiring melodies. Join us in honoring the joy, wisdom, and beauty of Rabbi Liff's newly released album, 'Ilu Finu'. - Listen hereVisit our website Subscribe to our YouTube channel Contact JFoundations:WhatsApp +972 55-711-6220

Welcome to our Pesach Bitachon series. We continue with another thought on the portion of Maaseh B'BRibi Eliezer Bribi Yehoshua…. discussing how they spent the whole night talking about Yetzyat Mitzrayim . The Sefer Ateret Yeshua says that these Hachamim taught us that even in the exile, (which is compared to night), we have Yetziat Mitzrayim , because Mitzrayim refers to the Yetzer Hara which is always out to ambush a person. And every time we overcome our Yetzer Hara , that's a Yetziat Mitzrayim . That's what it means that they were telling the story of Yetziat Mitzrayim that whole night. So even at night, which is the Galut , the entire night, we have a responsibility to uproot the Mitzrayim inside of us. That's why we have a commandment to get rid of the Chametz before Pesach - because the Chametz refers to the Yetzer Hara . That is why the students came and said the time of Shacharit has come. The ultimate goal of Keriat Shema shel Shaharit is to gain the clarity of Hashem Echad and overcome the Yetzer Hara . He says something unbelievable, that the pasuk Shema Yisrael Hashem Elokenu Hashem Echad has the same numerical value as Srefat Chametz (I didn't add it up). So when it says we reached Kriyat Shema shel Shacharit , it means that we've reached the point, through telling the story of the night, that we've gotten rid of the Yetzer Hara . That's the goal of the night of the seder -to reach the concept of Hashem Echad . That's why the sefarim say that at the end of the Seder , we say Echad Mi Yodea / Who knows One? Hashem is One . The goal of the night is to get that clarity, which we call Yechudo Yitbarach , the Oneness of God. As long as there are other forces, God is, so to say, not One. But in the future, Hashem Echad U'shmo Echad . The goal of the Yetziat Mitzrayim is to reach Hashem Echad U'shmo Echad , which was the level of Adam HaRishon before the sin, and it's the level that the Jewish people reached at Matan Torah , if not for the sin of the golden calf, which eradicated it. The point is to realize the power of telling the story that night; it rids us of our Yetzer Hara , because although we thimk of the Yetzer Hara as out to do evil (and all the other things, which is true) the fundamental point of the Yetzer Hara is denying God's Oneness. That's why the snake said, " God ate from the tree, so can you eat from the tree. " It's denying God's Oneness. Kriyat Shema shel Shachrit , is God's Oneness. Kriyat Shema throughout the year is actually a continuation of the message of Yetziat Mitzrayim . It's not a coincidence that we talk about Yetziat Mitzrayim in our Kriyat Shema . The end of Kriyat Shema talks about Anochi Hashem Elokecha Asher Hotzeticha M'Eretz Mitzrayim . We talk all about the Geula , and all about Mitzrayim every single night in connection with Kriyat Shema . It's not just a side point. Yetziat Mitzrayim is the source for Hashem Elokenu Hashem Echad . The Ramban says that when we say Hashem Elokenu , how do we know He's our God? We know He's our God from Yetziat Mitzrayim . This was not just a haphazard, random wake up call for the rabbis, telling them it was time for Kriyat Shema shel Shachrit , as if they were saying the rooster is crowing or something like that. No. Reaching Kriyat Shema shel Shachrit means we've reached that revelation, that clarity, which is the goal of the night. The sefer Imrei Emet says a similar thought: that Kriyat Shema shel Shachrit symbolizes the Geula of the future- LeHagid Ba'boker Chasdecha . Ba'boker Chasdecha is the Kriyat Shema of the morning, which is light and Geula . We're currently in the era of Kriyat Shema shel Arbit , which is Emunatcha Ba'lelot . Throughout the night, we need to have Emunah . The ultimate is the time of Kriyat Shema shel Shachrit , when, as the Gemara says, Misheyakir Ben T'chelet Lavan , you can differentiate between T'chelet and Lavan . T'chelet symbolizes the heavens and brings us up to the Kisei HaKavod , up to God. So the Kriyat Shema shel Shachrit , the morning Kriyat Shema is said when there is clarity, when there is light. Many of the mefarashim say the word Sipur is fr the lashon of Safir , which means sapphire . The Or HaChaim HaKadosh says this on Sefirat HaOmer , that when you count the Omer , it causes the person to shine. Similarly, the Imre Emet says, they were Misaprim B'Yetzyat Mitzrayim , and the Safir is the shining ; that through the telling of the story of Yetziat Mitzrayim , we're turning the lights on, lighting up the night, and that clarity comes by telling over the stories and the Nissim . Getting back to where we started, although we're in Galut now, even in Galut you can bring the light in- the light of clarity that can give us the ability to survive the Galut , and this is what happens on the night of the Seder . We have to appreciate what these great rabbis were doing, spending the entire night on all these details of the miracle. The Chida, in his sefer Simchat HaRegel points out that these rabbis knew Kol HaTorah Kula , and yet they spent the entire night staying up, not sleeping. We should get Chizuk from this, that we also have to strengthen ourselves and put all our energy in giving over this message and gain the clarity that we can attain on this one night a year. Bezrat Hashem , we will all be successful.

A Gutten Erev Shabbos Parshas Vayakhel - Divrei Torah, stories and Chizuk.Embark on a soulful journey with Rabbi Yehoshua Liff's inspiring melodies. Join us in honoring the joy, wisdom, and beauty of Rabbi Liff's newly released album, 'Ilu Finu'. - Listen hereVisit our website Subscribe to our YouTube channel Contact JFoundations:WhatsApp +972 55-711-6220

A Gutten Erev Shabbos Purim - Divrei Torah, stories and Chizuk.Embark on a soulful journey with Rabbi Yehoshua Liff's inspiring melodies. Join us in honoring the joy, wisdom, and beauty of Rabbi Liff's newly released album, 'Ilu Finu'. - Listen hereVisit our website Subscribe to our YouTube channel Contact JFoundations:WhatsApp +972 55-711-6220

A Gutten Erev Shabbos Parshas Tetzaveh - Divrei Torah, stories and Chizuk.Embark on a soulful journey with Rabbi Yehoshua Liff's inspiring melodies. Join us in honoring the joy, wisdom, and beauty of Rabbi Liff's newly released album, 'Ilu Finu'. - Listen hereVisit our website Subscribe to our YouTube channel Contact JFoundations:WhatsApp +972 55-711-6220

A Gutten Erev Shabbos Parshas Terumah - Divrei Torah, stories and Chizuk.Embark on a soulful journey with Rabbi Yehoshua Liff's inspiring melodies. Join us in honoring the joy, wisdom, and beauty of Rabbi Liff's newly released album, 'Ilu Finu'. - Listen hereVisit our website Subscribe to our YouTube channel Contact JFoundations:WhatsApp +972 55-711-6220

Shiur given by Rabbi Bezalel Rudinsky on Parshas Mishpatim and as Divrei Chizuk on the Kedoshim (Hostages). Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

A Gutten Erev Shabbos Parshas Mishpatim - Divrei Torah, stories and Chizuk.Embark on a soulful journey with Rabbi Yehoshua Liff's inspiring melodies. Join us in honoring the joy, wisdom, and beauty of Rabbi Liff's newly released album, 'Ilu Finu'. - Listen hereVisit our website Subscribe to our YouTube channel Contact JFoundations:WhatsApp +972 55-711-6220

A Gutten Erev Shabbos Parshas Yisro - Divrei Torah, stories and Chizuk.Embark on a soulful journey with Rabbi Yehoshua Liff's inspiring melodies. Join us in honoring the joy, wisdom, and beauty of Rabbi Liff's newly released album, 'Ilu Finu'. - Listen hereVisit our website Subscribe to our YouTube channel Contact JFoundations:WhatsApp +972 55-711-6220

A Gutten Erev Shabbos Parshas Beshalach - Divrei Torah, stories and Chizuk.Embark on a soulful journey with Rabbi Yehoshua Liff's inspiring melodies. Join us in honoring the joy, wisdom, and beauty of Rabbi Liff's newly released album, 'Ilu Finu'. - Listen hereVisit our website Subscribe to our YouTube channel Contact JFoundations:WhatsApp +972 55-711-6220

A Gutten Erev Shabbos Parshas Bo - Divrei Torah, stories and Chizuk.Embark on a soulful journey with Rabbi Yehoshua Liff's inspiring melodies. Join us in honoring the joy, wisdom, and beauty of Rabbi Liff's newly released album, 'Ilu Finu'. - Listen hereVisit our website Subscribe to our YouTube channel Contact JFoundations:WhatsApp +972 55-711-6220

A Gutten Erev Shabbos Parshas Vaera - Divrei Torah, stories and Chizuk.Embark on a soulful journey with Rabbi Yehoshua Liff's inspiring melodies. Join us in honoring the joy, wisdom, and beauty of Rabbi Liff's newly released album, 'Ilu Finu'. - Listen hereVisit our website Subscribe to our YouTube channel Contact JFoundations:WhatsApp +972 55-711-6220

Nachum Segal presents great Jewish music, the latest news from Israel and Morning Chizuk with Rabbi Dovid Goldwasser.

A Gutten Erev Shabbos Parshas Shmos - Divrei Torah, stories and Chizuk.Embark on a soulful journey with Rabbi Yehoshua Liff's inspiring melodies. Join us in honoring the joy, wisdom, and beauty of Rabbi Liff's newly released album, 'Ilu Finu'. - Listen hereVisit our website Subscribe to our YouTube channel Contact JFoundations:WhatsApp +972 55-711-6220

A Gutten Erev Shabbos Parshas Vayechi - Divrei Torah, stories and Chizuk.Embark on a soulful journey with Rabbi Yehoshua Liff's inspiring melodies. Join us in honoring the joy, wisdom, and beauty of Rabbi Liff's newly released album, 'Ilu Finu'. - Listen hereVisit our website Subscribe to our YouTube channel Contact JFoundations:WhatsApp +972 55-711-6220

A Gutten Erev Shabbos Parshas Vayigash - Divrei Torah, stories and Chizuk.Embark on a soulful journey with Rabbi Yehoshua Liff's inspiring melodies. Join us in honoring the joy, wisdom, and beauty of Rabbi Liff's newly released album, 'Ilu Finu'. - Listen hereVisit our website Subscribe to our YouTube channel Contact JFoundations:WhatsApp +972 55-711-6220

Nachum Segal presents great Jewish music, the latest news from Israel and Morning Chizuk with Rabbi Dovid Goldwasser.

A Gutten Erev Shabbos Parshas Mikeitz - Divrei Torah, stories and Chizuk.Embark on a soulful journey with Rabbi Yehoshua Liff's inspiring melodies. Join us in honoring the joy, wisdom, and beauty of Rabbi Liff's newly released album, 'Ilu Finu'. - Listen hereVisit our website Subscribe to our YouTube channel Contact JFoundations:WhatsApp +972 55-711-6220

A Gutten Erev Shabbos Parshas Vayeshev - Divrei Torah, stories and Chizuk.Embark on a soulful journey with Rabbi Yehoshua Liff's inspiring melodies. Join us in honoring the joy, wisdom, and beauty of Rabbi Liff's newly released album, 'Ilu Finu'. - Listen hereVisit our website Subscribe to our YouTube channel Contact JFoundations:WhatsApp +972 55-711-6220

A Gutten Erev Shabbos Parshas Vayishlach - Divrei Torah, stories and Chizuk.Embark on a soulful journey with Rabbi Yehoshua Liff's inspiring melodies. Join us in honoring the joy, wisdom, and beauty of Rabbi Liff's newly released album, 'Ilu Finu'. - Listen hereVisit our website Subscribe to our YouTube channel Contact JFoundations:WhatsApp +972 55-711-6220

Sponsored anonymously with deepest Hakaras Hatov to Rabbi Orlofsky for the Chizuk he provides through this podcast.

A Gutten Erev Shabbos Parshas Vayetzei - Divrei Torah, stories and Chizuk.Embark on a soulful journey with Rabbi Yehoshua Liff's inspiring melodies. Join us in honoring the joy, wisdom, and beauty of Rabbi Liff's newly released album, 'Ilu Finu'. - Listen hereVisit our website Subscribe to our YouTube channel Contact JFoundations:WhatsApp +972 55-711-6220

Nachum Segal presents great Jewish music, the latest news from Israel and Morning Chizuk with Rabbi Dovid Goldwasser.

What Is The Best Chizuk?

A Gutten Erev Shabbos Parshas Toldos - Divrei Torah, stories and Chizuk.Embark on a soulful journey with Rabbi Yehoshua Liff's inspiring melodies. Join us in honoring the joy, wisdom, and beauty of Rabbi Liff's newly released album, 'Ilu Finu'. - Listen hereVisit our website Subscribe to our YouTube channel Contact JFoundations:WhatsApp +972 55-711-6220

Nachum Segal presents great Jewish music, the latest news from Israel and Morning Chizuk with Rabbi Dovid Goldwasser.

A Gutten Erev Shabbos Parshas Vayera - Divrei Torah, stories and Chizuk.Embark on a soulful journey with Rabbi Yehoshua Liff's inspiring melodies. Join us in honoring the joy, wisdom, and beauty of Rabbi Liff's newly released album, 'Ilu Finu'. - Listen hereVisit our website Follow us on Facebook Subscribe to our YouTube channel Contact JFoundations:WhatsApp +972 55-711-6220

When a person hears an amazing story about how Hashem saved someone from his problem, it's supposed to give him chizuk to realize how fortunate he is that he also has Hashem who could help him from his problem as well. People have said, however, that hearing these kinds of stories can have the opposite effect on them. It makes them feel worse that everyone else gets help for their problems, but those kinds of stories never happen to them. They want to feel encouraged, but it's hard for them. They are asking for advice on how to improve their attitudes. First of all, every Jew has a responsibility to believe in and hope that Hashem will save him from his problem. When a person knows he has an obligation to do something, it is easier to get himself to do it. But whether or not we hear a story about Hashem saving someone else with a similar predicament, we must strengthen ourselves to constantly hope and pray to Him to help us and believe that He can do it in an instant with ease, no matter how difficult things seem to be. When we hear of Him doing it for others, we should take the lesson that Hashem is capable of helping, and He does help, and it should encourage us to pray even more. Furthermore, when a person hears about a salvation from Hashem, he has an extraordinary opportunity to do a great avodah. The Tiferet Shlomo in Parashat Yitro writes, there is a special service in thanking and praising Hashem when He saves others. The pasuk tells us, when Yitro heard about what Hashem did to save the Jews from Mitzrayim and at Kriyat Yam Suf, he praised Hashem for saving them, even though He was not part of that salvation. This is a beautiful midda, to be able to appreciate what Hashem does, even though we are not the ones being saved. Our job in this world is to bring glory to Hashem, and this is one of the ways to accomplish that. To thank Hashem for salvations that He brings others is a pure praise, just appreciating Him without ulterior motives. Says the Tiferet Shlomo, this is why the Torah mentions these words of Yitro, to praise Him for doing such a beautiful avodah. Whenever a person praises Hashem, it brings glory to Him. The more difficult it is to praise, the more precious the praise becomes. To thank Hashem when we receive open good is very valuable. It shows that we recognize that the blessing came from Hashem. But to thank Him for someone else's salvation is much more difficult. And to thank Him when that person himself is going through hardship is even more difficult. Take for example somebody who was having difficulty getting married and hears a story about Hashem's Hashgacha Peratit in bringing someone else who was also having difficulty their zivug. To thank Hashem for that is worth so much more. There are people who are able to thank Hashem even during their most difficult times. I was recently visiting a mourner during his shiva, and he was telling a rabbi there about how thankful he was to Hashem for doing certain things to make the death easier on his relative. This was a very big tragedy of the relative passing at a young age, yet the mourner was finding ways to praise Hashem. The rabbi listening to this told the mourner, you can't imagine how much nachat ruach you are bringing Hashem at this moment. Instead of complaining and being bitter, you are praising Him. The more difficult it is to praise, the more valuable it becomes. So if someone has been feeling bad about hearing of others getting salvations, he should utilize the opportunity going forward to thank and praise Hashem for the salvations that He brings His children. And if it's hard to do, it's even more valuable.

One of the greatest tools that we have to give us chizuk for difficult times are the real life stories that other people share. We are able to see the Yad Hashem very clearly and it helps us have hope even when things are looking very bleak. A woman sent me some details of what took place during her last pregnancy which will give us a tremendous amount of chizuk. She said when she was nine weeks pregnant she began to bleed and the doctor told her she needed to take it easy but most probably would miscarry. She quit her job and was confined to bed rest. At around sixteen weeks, the baby tested positive for down syndrome and spina bifida. The baby was also reading two weeks behind in development. The doctor said not to worry about all the problems because she was going to miscarry anyway. Confused and broken, she didn't know where to turn. She stood in the parking lot of the hospital and began strengthening her emunah that it was all in Hashem's hands and it was all for the best. She received a text from a Rebbetzin of hers asking how things were going. She then called the Rebbetzin and told her what was going on. The Rebbetzin connected her to Dr. Rebarber who confirmed her worst fears. He said the baby's spine was completely curved. The fetus was head to toe. The foot was backwards and would need surgery right after birth. It had heart issues that required them to get a fetal echo twice a week. It was so bad that the doctor told her, "I don't know what you would consider a worst case scenario, having the child or miscarrying." When Chanukkah came around she forced herself to pray by the candles for a completely healthy baby, although that did not seem at all possible. For the time being she was still seeing her doctor in New Jersey. The baby turned 20 weeks and she asked him a question. She forgot the question but will never forget his response. "I can't save your baby until 24 weeks, so do whatever you want." Those words hit her very hard. She had a moment of complete Emunah in Hashem. She said to herself about this doctor, you were never the one saving my baby. She left and never went back. She finally started praying the right way to the Doctor of all Doctors. In the meantime things were getting worse and worse, more appointments, more complications. She felt her prayers were making an impact, but each sonogram seemed to say otherwise. They were told to terminate the pregnancy once again but she encouraged her husband not to listen and to rather continue with the pregnancy and that's what they did. At 29 weeks the baby was only 22 weeks developed. It failed a breathing test. She was hospitalized because the placenta was failing. Things looked the worst they could possibly get. She knew she was in Hashem's hands and only He had the final say on what was going to happen. The NICU team told them a bunch of horrific scenarios, and at the end of their gruesome speech they said not to worry about any of this, because the baby is too small for the ventilator so it won't live anyway. They did a c-section and announced it's a girl. She was praying the entire time asking Hashem to let the baby live. Baruch Hashem the baby came out crying which meant it was breathing. Each team at the NICU slowly came up with their findings. Cardiology said, "I don't know what they were talking about with the heart issues. There are no holes. The heart is perfect." This woman kept a google docs sheet with every issue the baby was supposed to have. The ortho team came and said her foot and spine are perfect. Each team was astonished with their findings. Dr. Rebarber called to say he couldn't believe the baby was alive and healthy. The baby did need to be in the NICU for 188 days and did need to come home with a feeding tube but now she is turning three, completely healthy, Baruch Hashem, and going to school like everyone else. From every issue they were told the baby had, she had none of them. Hashem showed everyone that He is in charge and once again gave chizuk to all of us to know we can always hope to Him for the best results, no matter how bleak a situation seems to be.

Living Emunah 2652 Sukkot: In Hashem's Hands The Sefer Ha'ikarim writes, there are three fundamentals of Emunah that every Jew must believe. Number one is the existence of Hashem. Number two is that the Torah was given to us from Shamayim. And number three, Hashem is involved in everything that happens in this world- hashgacha peratit. The Sefer Kometz Mincha suggests that each of the shalosh regalim corresponds to one of these three fundamentals. On Pesach, the world learned that Hashem exists. On Shavuot, we saw the Torah coming down from Shamayim. And on Sukkot, we saw how Hashem took care of the Jewish people's every need in the desert, surrounding them in His clouds of glory. Thus, we leave our homes and go to live in temporary structures to show that we know we are in Hashem's hands. He is the One who protects and watches over us at all times. This is one of the reasons why Sukkot is called "zemans simchatenu," the time of our greatest joy. Because when a person internalizes that he is in Hashem's hands, he can be happy in all situations in life, even during the trying times. A woman related how Emunah gave her the ultimate strength and joy to deal with a very difficult situation that she was experiencing. Last year, she had a miscarriage late in the pregnancy. It was a devastating blow, especially since they had been waiting to have a child. After the loss, she worked very hard on her Emunah. That is what enabled her to get through that very difficult time with sanity. She conceived shortly afterward. However, to her dismay, things went wrong right from the beginning. The pregnancy was filled with fear and panic. Every doctor's visit meant more fear. And every trimester brought its own challenges. She decided to start listening from the beginning of an Emunah hotline that she would regularly call. This hotline has over 2,000 5-minute clips. And she went back and started from number one. She drank every word thirstily and allowed the words to penetrate her soul and override her emotions. There were many times when she thought the pregnancy had ended. She kept repeatedly attempting to strengthen herself like a lion and kept listening to the classes aggressively. She would dial the number trembling and then hang up feeling much more relaxed and hopeful. There were many nights when panic would overtake her and the doctor's grim prognosis wouldn't let her sleep. She would then call the Emunah hotline and let the words of chizuk calm her nerves and enable her to fall asleep. There were times when she had questions like, if Hashem didn't want us to be parents yet, why did He have to pick up our hopes so high only to drop them down so low? But then the Emunah lessons answered that question for her too. Perhaps there was a harsh decree written for them and Hashem in His infinite mercy was giving them temporary challenges in exchange. Those thoughts gave her a lot of Chizuk. She felt like she entered the pregnancy on a premature theoretical level of Emunah and left it on an advanced level with a concrete connection to Hashem. She would not sell this connection for any money in the world. It's the most precious commodity that she possesses. By the end of the pregnancy she had already listened to 770 classes on the hotline. She especially connected with the lesson about imagining the yeshua of Hashem before it happens and relying on Him for it. As she holds her beautiful baby girl in her arms, she knows with certainty that the only thing that got her to this glorious moment was her Emunah and Bitachon. When we go outside and look up at the flimsy s'chach, we should internalize that it is only Hashem who protects, only Hashem who helps and only Hashem who takes care of us. The more we recognize this, the happier we will be.