Podcasts about vaera

The Role of Miracles in Egypt Part 5 - Esther Shemtov - Torah Ohr Parshas Vaera by Mayanot

The Role of Miracles in Egypt Part 6 -Esther Shemtov - Torah Ohr Parshas Vaera by Mayanot

The Role of Miracles in Egypt Part 2- Esther Shemtov - Torah Ohr Parshas Vaera by Mayanot

The Role of Miracles in Egypt Part 3 - Esther Shemtov - Torah Ohr Parshas Vaera by Mayanot

The Role of Miracles in Egypt Part 4 - Esther Shemtov - Torah Ohr Parshas Vaera by Mayanot

Streamed live on Jan 16, 2026 #torah #hebrewbible #escatology #torah #hebrewbible #escatology #torahportion #torahcommunity #torahdiscussion #torahpodcast #paleo #hebrewscriptures #genesis #nephilim #biblestudy #bibleverse #oldtestament #sabbath #sabbathfellowship #sabbathkeeper 2026 TUC BUDGET (Paleo Hebrew Scriptures): https://www.givesendgo.com/The-Paleo-... Contact: noelhadley@yahoo.com Patreon:   / membership   PayPal: paypal.me/noeljoshuahadley Venmo: https://account.venmo.com/u/Noel-Hadley TUC Store: https://store.theunexpectedcosmology.... 2026 TUC Catalogue: https://unexpected-cosmology.nyc3.dig... Website: The Unexpected Cosmology Link: https://theunexpectedcosmology.com/ Archives page: https://theunexpectedcosmology.com/ar... TUC Discord Community:   / discord   TUC 2 YouTube:    / @theunexpectedcosmology2   Hebrew Match Dating: https://www.hebrewmatch.com/ Shelves of Shalom Publishing: https://shelvesofshalompublishing.com/ Facebook:   / theunexpectedcosmology  

Send us a textPastor Joshua read Exodus 6:2-9:35

Exploring the Four Types, Four Sons and the Four Ways of Asking Questions. Hagadah. Vaera / Bo.

Parashat VaEra 1 by Rabbi Benjamin Lavian

Ton coeur de pierre te rend la vie dure (Vaera) by Rav David Touitou

Rabbi Amy Bernstein's weekly Torah study class via Zoom - Shemot/Exodus 6:1 - January 16, 2026.

Paracha Vaera by Rav David Touitou

Ton coeur de pierre te rend la vie dure (Vaera) by Rav David Touitou

Rabbi Schoonmaker - Shem MiShmuel 57 - 5786 Vaera 01-15-26 by Shapell's Rabbeim

Getting Godly Powers

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Fire and ice fall from the sky, frogs flood the palace, and yet the most surprising instruction isn't a plague—it's a posture: speak to Pharaoh as Melech Mitzrayim. We dig into Vaera's high drama and ask the hard question: why would Moshe be told to honor a tyrant? Drawing on Rashi's breakdown of Moshe's three objections, a striking Zohar about illegitimate kings, and Rav Moshe Sternbuch's powerful thesis, we explore how public honor reframes Pharaoh's downfall as an unmistakable act of God rather than a political stumble.From there, we pivot to a pragmatic read with everyday stakes. What if that instruction also models a timeless persuasion principle—treat people with dignity and they will hear you? The Ramban's guidance on humility and gentle speech becomes a blueprint for conversations that land. Avraham's hospitality shows how influence is built not with pressure but with honor. And when we bring it home, Rambam's insights on marriage and mutual respect, plus a clear approach to parenting and professional negotiations, turn a biblical moment into a usable playbook: lead with respect, ask with clarity, and watch defenses drop.Expect a fast path from text to life: why honoring the other person doesn't excuse wrong, how to pair conviction with courtesy, and where this approach helps—at home, with kids, at work, and in heated debates. If you're ready to trade volume for influence and friction for traction, press play, subscribe for more source-driven takeaways, and tell us where you'll try this first.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

וַיְדַבֵּר מֹשֶׁה כֵּן אֶל־בְּנֵי יִשְׂרָאֵל וְלֹא שָׁמְעוּ אֶל־מֹשֶׁה מִקֹּצֶר רוּחַ וּמֵעֲבֹדָה קָשָׁה׃ But when Moses told this to the Israelites, they would not listen to Moses, their spirits crushed by cruel bondage

Shiur given by Rabbi Bezalel Rudinsky on Parshas Vaera. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Shiur given by Rabbi Dovid Apter on Parsha. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Shiur given by Rabbi Heshy Friedman on Parsha. Shiur given to Night Kollel at Kehillas Tefillas Dovid Betchuch in Monsey NY.

Shiur given by Rabbi Benzion Brodie on Parsha to Yeshiva Ketana. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Shiur given by Rabbi Ben Zion Bamberger on Parsha.

The Deepest Level of Trust is Doing with Bitachon. Connecting to Ad / Zha. Zohar Vaera.

Part of Rabbi Baum's Shabbat Table Bootcamp Series

Vaera 5786_ Accepting feedback by Rav Mike

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What happened to Pharaoh's free will when God hardened his heart? And isn't it unfair for God to punish Pharaoh for something he really didn't have a choice in? These are great questions. And there are several ways we might think about the Rambam's answer. Take a few minutes to explore what the Rambam thought and what it means for us. Sources: Eight Chapters, chapter 8, with commentary by Rabbi Yitzchak Sheilat (pp. 318-322), Guide 2:24, 48 with commentary from Goodman and Lieberman, Rabbi Sacks Free Will: Use it or Lose it.

Shiur given by Rabbi Menachem Apter on Apt Inspiration on the Parsha. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

The Torah in Parashat Vaera traces the lineage of Moshe Rabbenu, informing us that he was son of Amram and Yochebed. Amram was a grandson of Yakaob Abinu's third son, Levi – specifically, he was the son of Levi's son, Kehat. Astonishingly, the Torah relates, Yochebed was Amram's aunt – she was the daughter of Levi, the sister of Kehat. The commentaries explain that Yochebed and Kehat had different mothers, and thus they were half-siblings. As such, the marriage between Amram and Yochebed was not forbidden by the Noachide laws, which apply to all mankind. These laws forbid marrying one's parent's full sister, but not a parent's half-sister. This union would, however, be proscribed by the Torah given to Beneh Yisrael. It turns out, then, that Moshe – the greatest leader and prophet in our nation's history, who brought us the Torah – was the product of a marriage that Torah law forbids. Moshe is not the only great leader with less-than-pristine origins. The Davidic line, which began with David and Shlomo and will – we pray very soon – culminate with Mashiah, also has its origins in problematic relationships. David descended from Peretz – the product of the relationship between Yehuda and his daughter-in-law, Tamar. David's great-grandmother was Rut, a convert from the nation of Moab, and although it was ultimately concluded that this marriage was permissible, there was considerable controversy as to whether a man may marry a woman from Moab. And the founder of the nation of Moab, Rut's ancestor, was conceived when Lot's daughter gave her father wine and had a relationship with him, thinking they this was needed in order to maintain the earth's population. Rav Menahem Recanti (Italy, 1223-1290) offers an explanation for this phenomenon, for why the great leaders emerged from less-than-ideal origins. The Satan, he writes, is always seeking to sabotage the rise of these righteous figures, to block these holy souls from descending into the world. Moshe brought us the Torah, which is the "antidote" to the Yeser Ha'ra (evil inclination), the greatest weapon we have in our struggle to overcome the Satan's efforts to lure us away from the service of G-d. And the Gemara teaches that when Mashiah arrives, he will destroy the Satan so it could no longer hurt the Jewish People. Therefore, the Satan will do everything in its power to obstruct the transmission of Torah, and to prevent the arrival of Mashiah. For this reason, Hashem arranged that Moshe and David would be produced from unions that the Satan would never bother to disrupt. The Satan welcomes problematic relationships such as those of Lot and his daughters, Yehuda and Tamar, and Amram and Yochebed. He would never try to interfere with them, because this is precisely what he wants – relationships that are from the Torah's ideal marriage. Moshe and David needed to be produced this way for the purpose of avoiding the Satan's interference. This reminds us never to be discouraged by the challenges that we face in the pursuit of greatness. Whenever we try to achieve something significant, we are going to confront obstacles. Whether it's in the process of finding a spouse and raising a family, the process of learning Torah and spiritual growth, starting a new organization or project – the Satan is always going to try to interfere. Rather than be surprised and discouraged by the problems that arise, we should expect them, stay strong, and proceed with confidence, trusting that Hashem is always helping us in our efforts to defeat the Satan and achieve to the very best of our ability.

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Shiur given by Rabbi Yosef Fishman on Parsha. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Vaera 5786 - Kings or Priests

Chelek 26, Vaera 1 - Mrs. Rivky Slonim

Vaera 5786 - moonLight of Emuna - R' Dov Elias by Rabbi Avi Zakutinsky

Parashat VaEra by Rabbi Benjamin Lavian

פרשת וארא..1)توضیحاتی در پیرامون پاسوکهای پاراشای هفته 2)فهمیدن اعمال هشم از قدرت ما خارج است Parashat VaEra

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Vaera | The Makkot Curriculum, by Rav Yitzchak Etshalom A paideia for Pharaoh. How many Makkot were there? We inevitably approach our study of Parashat Va'era with an assumption of 10 Makkot (plagues) with which Hashem smote and 'judged" the Egyptians. However, that number does not appear in the Torah's record of the events and other presentations of the Exodus story in Tanakh highlight only some of these plagues, ending up with a smaller number - and the Midrash famously expands this number by a factor of up to 50, seeing 5 sub-plagues within each one. We look back at the structure of the plagues, following Hashem's directives to Moshe regarding warning - or not warning - Pharaoh before each one and discern a clear pattern which opens up an additional perspective on the purpose of these plagues and their role as didactic, beyond the punitive. Source sheet >>

Seeing Redemption in the Chaos

Parashat VaEra - Looking For The Relationship by Rabbi Avi Harari

Shiur given by Rabbi Yisroel Saperstein on Parsha. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

The coming six weeks are called ShOVaVYM - acrostics of the names of the Parashot (reading portions of these six weeks). They carry great virtue for personal correction and for the correction of the whole, and especially, this year, the year 5786, in which history is rapidly changing before our eyes. Redemption is the result of consciousness, the stages of consciousness of human freedom are revealed before us in the book of Exodus. Our society is going through historical upheavals of redefining personal freedom. Spirituality, values ​​and holiness must be part of true freedom, the freedom to be happy without hatred, anger, guilt and blame. We learn to redefine ourselves, to break one concept after another in order to reach beyond the boundaries of the consciousness of the past. #messiah #redemption #namesofgod  Meditation of Emunah - Connection: https://www.youtube.com/watch?v=gITjyVrM4yE Meditation of ascending from below - Drawing Light from above: https://www.youtube.com/watch?v=b8AzyLFM2AY For a short reading about this Parashah: https://livekabbalah.org/vaera Join our course program: https://livekabbalah.org/live-kabbalah-courses Join our Zoom Program: https://livekabbalah.org/weekly-zohar-study-live Support our efforts to provide you with more materials, donate to Live Kabbalah: https://livekabbalah.org/donations

Shiur given by Rabbi Benzion Brodie on Mussar. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Can redemption begin if we don't yet believe we deserve it? In this episode, Zvi Hirschfield and Judy Klitzner explore Parshat Va'era at its lowest point, when redemption seems to move backward and hope feels out of reach. Through close literary reading, they trace how slavery erodes self-worth, distorts memory, and traps both the people and Moshe in a cycle of despair. God's response reframes redemption not only as freedom from suffering, but as a restoration of identity, covenant, and purpose—challenging the Israelites to see themselves as worthy of redemption before they can fully receive it. ----------- This week's episode is generously sponsored by Francine Stein in loving memory of her mother, Mollie Siegel z”l, Malka bat HaRav Yaakov and Chana Sara, who recently passed away on the 8th of Cheshvan. A woman ahead of her time who earned her Master's degree in the 1940s, Mollie was a devoted listener who found great meaning in this podcast's Torah lessons, even in her final days. She was dedicated to her family, Klal Yisrael and Eretz Yisrael. May her memory be a blessing.

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VaEra: The Danger of Anger by Rabbi Avi Harari

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Torah Class - Parshat Vaera: To Question Without QuestioningA faith unshaken by questions