Podcasts about Jewish thought

Shevuot 7 – Thursday – 10 IyarBy Rabbi Dr. Jacob J. Schacter, University Professor of Jewish History and Jewish Thought, Yeshiva Universityשבועות דף ז, דף יומי

In this week's episode, we dive into part 3 of our series on Hell - challenging traditional beliefs about hell, unpacking Jewish and early church perspectives, and exploring why fear has no place in the gospel. We share listener feedback, address theological criticism, and ask some hard but necessary questions about God's love, judgment, and what it really means to follow Jesus.Whether you're curious, skeptical, or wrestling with your own faith journey, this conversation is meant to open dialogue - not shut it down.00:00 - Welcome & Podcast Intro00:23 - The Purpose Behind These Conversations01:16 - Feedback and Questions from Listeners02:04 - Responding to Online Criticism03:30 - Coloring Books, Theology, and Humor05:06 - Nearly 100K Downloads & Gratitude05:41 - Preaching About Hell at Church06:54 - Why We Talk About Hell Publicly07:59 - Announcing the New Ebook on Judgment & Wrath08:42 - Week 3: What the Hell Series Intro09:27 - Recap of the Four Hell Words in Scripture10:04 - Diversity of Jewish Thought on the Afterlife11:19 - Olam Haba & Resurrection Beliefs11:59 - Gehenna as Temporary Purification12:48 - Recommended Deep Dive: John Crowder Teaching13:35 - God's Fire as Healing, Not Harm14:12 - Powerful Quotes About God's Wrath14:52 - Fire Reveals the True Self16:00 - The Real Goal: Removing Fear from Theology17:04 - Biblical Love Casts Out Fear17:16 - A Biblical View of Hell as Earthly Experience18:19 - Hell as Earthly Suffering, Not Afterlife Threat19:02 - 70 AD vs. Afterlife: What Was Jesus Talking About?19:49 - Hell Shouldn't Be in Gospel Presentations20:56 - Adam vs. Jesus: Who Holds More Power?21:25 - Paul's Gospel Never Mentions Hell22:10 - What the Disciples Did—and Didn't—Say About Hell23:16 - No NT Precedent for Hell in the Gospel23:49 - Old Covenant vs. New Covenant Logic Breakdown24:46 - Jesus as High Priest vs. OT Priests25:12 - Challenging Question: Is Eternal Hell Logical?26:04 - The Tragic Case of Andrea Yates27:06 - Atonement Theory Breakdown: Did Jesus Suffer Hell?28:13 - Jesus Defeated Death—Not Suffering in It28:42 - God Is Love, Not Death and Torture29:18 - Defining Hell: No Longer Being Able to Love29:35 - Empowerment to Manifest Heaven30:15 - Manifesting Heaven or Hell: You Choose30:49 - Closing Reminder: You Are Loved

The Hebrew Bible contains two quite different divine personae. One is quick to anger and to exact punishment while the other is a compassionate God slow to anger and quick to forgive. One God distant, the other close by. This severe contrast posed a theological challenge for Jewish thought for the ages. The Problem of God in Jewish Thought (Cambridge UP, 2025)follows selected views in rabbinic literature, medieval Jewish philosophy, Jewish mystical thought, the Hasidic movement, modern Jewish theology, response to the Holocaust, and Jewish feminist theology. In the history of Jewish thought there was often a tendency to identify closely with the God of compassion. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The Hebrew Bible contains two quite different divine personae. One is quick to anger and to exact punishment while the other is a compassionate God slow to anger and quick to forgive. One God distant, the other close by. This severe contrast posed a theological challenge for Jewish thought for the ages. The Problem of God in Jewish Thought (Cambridge UP, 2025)follows selected views in rabbinic literature, medieval Jewish philosophy, Jewish mystical thought, the Hasidic movement, modern Jewish theology, response to the Holocaust, and Jewish feminist theology. In the history of Jewish thought there was often a tendency to identify closely with the God of compassion.

The Hebrew Bible contains two quite different divine personae. One is quick to anger and to exact punishment while the other is a compassionate God slow to anger and quick to forgive. One God distant, the other close by. This severe contrast posed a theological challenge for Jewish thought for the ages. The Problem of God in Jewish Thought (Cambridge UP, 2025)follows selected views in rabbinic literature, medieval Jewish philosophy, Jewish mystical thought, the Hasidic movement, modern Jewish theology, response to the Holocaust, and Jewish feminist theology. In the history of Jewish thought there was often a tendency to identify closely with the God of compassion. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Hebrew Bible contains two quite different divine personae. One is quick to anger and to exact punishment while the other is a compassionate God slow to anger and quick to forgive. One God distant, the other close by. This severe contrast posed a theological challenge for Jewish thought for the ages. The Problem of God in Jewish Thought (Cambridge UP, 2025)follows selected views in rabbinic literature, medieval Jewish philosophy, Jewish mystical thought, the Hasidic movement, modern Jewish theology, response to the Holocaust, and Jewish feminist theology. In the history of Jewish thought there was often a tendency to identify closely with the God of compassion. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The Hebrew Bible contains two quite different divine personae. One is quick to anger and to exact punishment while the other is a compassionate God slow to anger and quick to forgive. One God distant, the other close by. This severe contrast posed a theological challenge for Jewish thought for the ages. The Problem of God in Jewish Thought (Cambridge UP, 2025)follows selected views in rabbinic literature, medieval Jewish philosophy, Jewish mystical thought, the Hasidic movement, modern Jewish theology, response to the Holocaust, and Jewish feminist theology. In the history of Jewish thought there was often a tendency to identify closely with the God of compassion. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

The Hebrew Bible contains two quite different divine personae. One is quick to anger and to exact punishment while the other is a compassionate God slow to anger and quick to forgive. One God distant, the other close by. This severe contrast posed a theological challenge for Jewish thought for the ages. The Problem of God in Jewish Thought (Cambridge UP, 2025)follows selected views in rabbinic literature, medieval Jewish philosophy, Jewish mystical thought, the Hasidic movement, modern Jewish theology, response to the Holocaust, and Jewish feminist theology. In the history of Jewish thought there was often a tendency to identify closely with the God of compassion. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/van-leer-institute

Receive our FREE newsletters at 18forty.org/join.Our Intergenerational Divergence series is sponsored by our friends Sarala and Danny Turkel.This episode is sponsored by an anonymous friend who supports our mission.In this episode of the 18Forty Podcast, we talk to bestselling author Susan Cain about her bittersweet relationship with her mother, an Orthodox Jew and daughter of a prominent rabbi. Susan's book Bittersweet explores their journey together and grapples with what it means when our lives and relationships don't exactly meet our expectations. In this episode we discuss:How do our relationships with our parents change in adulthood? Why are sad songs often some of our favorites? How can we make meaning of the yearning we experience?Tune in to hear a conversation about “longing for the source” and “uniting with the beloved of the soul.”Interview begins at 11:01.Susan Cain is the  ​​No. 1 New York Times bestselling author of Bittersweet: How Sorrow and Longing Make Us Whole and Quiet: The Power of Introverts in a World That Can't Stop Talking. She is also a speaker, influencer, and the creator of the newsletter community thequietlife.net.References:Quiet: The Power of Introverts in a World That Can't Stop Talking by Susan CainBittersweet: How Sorrow and Longing Make Us Whole by Susan Cain“Rabbi Israel Schorr, 94; Led Brooklyn Synagogue”The Letters Of J.R.R. TolkienBeit Yaakov on Torah“Anthem” by Leonard CohenEinstein and the Rabbi by Naomi Levy“Rav Shagar: Zionism and Exile Within the Home” by Ari Ze'ev Schwartz and Levi MorrowDivrei Soferim 16 by Tzadok HaKohen of LublinSin•a•gogue: Sin and Failure in Jewish Thought by David BashevkinAvodat Yisrael by Israel Hopstein of Kozhnitz“The Transformation of ‘Next Year in Jerusalem' in the Postwar American Haggadah” by Jonathan D. SarnaFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Why Did the Rambam Not Feel It Was Arrogant to Write that His Was the Only Book Necessary to Master Jewish Law?On Sunday, 2 Adar, 5785, March 2, 2025, the 44th international Siyum HaRambam took place in Brooklyn, NY, where thousands gathered to celebrate the completion of the study of Mishnah Torah by the Rambam, according to the daily learning cycle of Rambam instituted by the Lubavitcher Rebbe in 1984. Rabbi YY Jacobson presented the keynote lecture at the Siyum, highlighting the contribution of the Rambam to Judaism and its relevance today. The lecture recalls memories of the Rebbe making a Siyum and Hadran on the Rambam back in 1986; it explains the remarkable revolution of the Rambam in Jewish law; and how the Rambam teaches us not to be embarrassed by who we are.

Makkot 5 – Sunday – 15 NissanBy Rabbi Dr. Jacob J. Schacter, University Professor of Jewish History and Jewish Thought, Yeshiva Universityמכות דף ה, דף יומיToday's Daily Dose is sponsored in honor of the recovery from the recent hospitalization of Baruch Avner ben Sarah Feigel

Sanhedrin 96 – Sunday – 23 AdarBy Rabbi Dr. Jacob J. Schacter, University Professor of Jewish History and Jewish Thought, Yeshiva Universityסנהדרין דף צו, דף יומי

As our 'Getting to Know the Rishonim' series continues, we explore the towering figure of Rashi with Rabbi Dr. Ephraim Kanarfogel, one of the foremost scholars of medieval Jewish thought. French Jewry produced a remarkable corpus of Torah commentators—from Rashi to Rashbam, Bechor Shor, Rav Yosef Kara, and Hizkuni. What makes this school of biblical interpretation unique, and is there a common thread in their methodologies? We also examine the process by which Rashi's Torah commentary achieved a near-canonical status—how early did this happen, and why? One of the most debated aspects of Rashi's legacy is his relationship with Peshuto Shel Mikra. While Rashi famously states that his goal is to explain the simple meaning of the text, he frequently incorporates Aggadah. How should we understand his approach to peshat and his use of Midrash? Are peshat and aggadah fundamentally intertwined in his conception of biblical interpretation? Finally, we discuss whether the way Rashi is studied today aligns with how he originally intended his commentary to be understood. Join us for a fascinating deep dive into Rashi's methodology, influence, and lasting legacy.---• Bio: Rabbi Dr. Ephraim Kanarfogel is the E. Billi Ivry University Professor of Jewish History, Literature and Law at Yeshiva University, where he teaches and directs doctoral dissertations at the Bernard Revel Graduate School of Jewish Studies. He researches the fields of medieval and early modern Jewish intellectual history and rabbinic literature. Rabbi Kanarfogel received his PhD from Yeshiva University's Bernard Revel Graduate School of Jewish Studies and his rabbinical ordination from the Rabbi Isaac Elchanan Theological Seminary. He is the author or editor of nine books and nearly 100 articles, and is a winner of the National Jewish Book Award, the Association for Jewish Studies' Jordan Schnitzer Book Prize, and the International Book Award sponsored by the Goldstein-Goren Center for Jewish Thought at Ben-Gurion University of the Negev.• Welcome to JUDAISM DEMYSTIFIED: A PODCAST FOR THE PERPLEXED | Co-hosted by Benjy & Benzi | Thank you to...Super Patron: Jordan Karmily, Platinum Patron: Craig Gordon, Gold Patrons: Dovidchai Abramchayev, Lazer Cohen, Travis Krueger, Vasili Volkoff, Rod Ilian, Silver Patrons: Ellen Fleischer, Daniel Maksumov, Rabbi Pinny Rosenthal, Fred & Antonio, Jeffrey Wasserman, and Jacob Winston! Please SUBSCRIBE to this YouTube Channel and hit the BELL so you can get alerted whenever new clips get posted, thank you for your support!

Subscribe to our email list here. In this Purim episode of the 18Forty Podcast, David Bashevkin talks about what Saturday Night Live has taught him about life, creativity, and running an organization. Prompted by the show's 50th anniversary, we're reflecting on lessons from five decades of laughter. In this episode we discuss: How did Lorne Michaels's unique vision and insights help him “invent” SNL?What are the top five lessons about Jewish life that David has learned from the life of the SNL creator, born as Lorne David Lipowitz?What are David's three favorite Jewish sketches from SNL?Tune in to hear a serious analysis of a comedic show. David Bashevkin is the founder of 18Forty. He is also the director of education for NCSY, the youth movement of the Orthodox Union, and the Clinical Assistant Professor of Jewish Values at the Sy Syms School of Business at Yeshiva University. He completed rabbinic ordination at Yeshiva University's Rabbi Isaac Elchanan Theological Seminary, as well as a master's degree at the Bernard Revel Graduate School of Jewish Studies focusing on the thought of Rabbi Zadok of Lublin under the guidance of Dr. Yaakov Elman. He completed his doctorate in Public Policy and Management at The New School's Milano School of International Affairs, focusing on crisis management.  He has published four books, Sin·a·gogue: Sin and Failure in Jewish Thought, a Hebrew work B'Rogez Rachem Tizkor (trans. In Anger, Remember Mercy), Top 5: Lists of Jewish Character and Character, and Just One: The NCSY Haggadah. David has been rejected from several prestigious fellowships and awards.References:Lorne: The Man Who Invented Saturday Night Live by Susan MorrisonLive From New York by Tom Shales and James Andrew MillerBossypants by Tina FeyToo Funny to Fail: The Life & Death of The Dana Carvey Show (2017)Comedians in Cars Getting Coffee: “Lorne Michaels: Everybody Likes to See the Monkeys”Tikkunei Zohar 57b“Weekend Update: Jacob the Bar Mitzvah Boy on the Story of Hanukkah”“Weekend Update: Adam Sandler on Hanukkah”Become a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

In this episode, Matt and Justin Speak with Professor Elliot Wolfson about his book Heidegger and Kabbalah: Hidden Gnosis and the Path of Poiesis. Wolfson is a renowned scholar of Jewish mysticism, philosophy of religion, and comparative mysticism. His work blends rigorous textual scholarship with insights from literary theory, feminist thought, postmodern hermeneutics, phenomenology, and Eastern mystical traditions. Widely regarded as the leading scholarly interpreter of Rabbi Menachem Mendel Schneerson, Wolfson has significantly reshaped contemporary understandings of Jewish esotericism. In addition to his academic writing, Wolfson is also a poet and visual artist, with several published volumes of poetry and a gallery exhibition. He served as founding editor of the Journal of Jewish Thought and Philosophy and remains an influential voice in the study of religion and mysticism. Heidegger and Kabbalah: https://iupress.org/9780253042576/heidegger-and-kabbalah/ Music for this episode: Prey, Niky Nine Dunes, Jonathan Fitoussi

In this rich intellectual history of the French-Jewish philosopher Emmanuel Levinas's Talmudic lectures in Paris, Ethan Kleinberg addresses Levinas's Jewish life and its relation to his philosophical writings while making an argument for the role and importance of Levinas's Talmudic lessons. Pairing each chapter with a related Talmudic lecture, Kleinberg uses the distinction Levinas presents between "God on Our Side" and "God on God's Side" to provide two discrete and at times conflicting approaches to Levinas's Talmudic readings. One is historically situated and argued from "our side" while the other uses Levinas's Talmudic readings themselves to approach the issues as timeless and derived from "God on God's own side." In Emmanuel Levinas's Talmudic Turn: Philosophy and Jewish Thought (Stanford UP, 2021), Kleinberg asks whether the ethical message and moral urgency of Levinas's Talmudic lectures can be extended beyond the texts and beliefs of a chosen people, religion, or even the seemingly primary unit of the self. Touching on Western philosophy, French Enlightenment universalism, and the Lithuanian Talmudic tradition, Kleinberg provides readers with a boundary-pushing investigation into the origins, influences, and causes of Levinas's turn to and use of Talmud. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this rich intellectual history of the French-Jewish philosopher Emmanuel Levinas's Talmudic lectures in Paris, Ethan Kleinberg addresses Levinas's Jewish life and its relation to his philosophical writings while making an argument for the role and importance of Levinas's Talmudic lessons. Pairing each chapter with a related Talmudic lecture, Kleinberg uses the distinction Levinas presents between "God on Our Side" and "God on God's Side" to provide two discrete and at times conflicting approaches to Levinas's Talmudic readings. One is historically situated and argued from "our side" while the other uses Levinas's Talmudic readings themselves to approach the issues as timeless and derived from "God on God's own side." In Emmanuel Levinas's Talmudic Turn: Philosophy and Jewish Thought (Stanford UP, 2021), Kleinberg asks whether the ethical message and moral urgency of Levinas's Talmudic lectures can be extended beyond the texts and beliefs of a chosen people, religion, or even the seemingly primary unit of the self. Touching on Western philosophy, French Enlightenment universalism, and the Lithuanian Talmudic tradition, Kleinberg provides readers with a boundary-pushing investigation into the origins, influences, and causes of Levinas's turn to and use of Talmud. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In this rich intellectual history of the French-Jewish philosopher Emmanuel Levinas's Talmudic lectures in Paris, Ethan Kleinberg addresses Levinas's Jewish life and its relation to his philosophical writings while making an argument for the role and importance of Levinas's Talmudic lessons. Pairing each chapter with a related Talmudic lecture, Kleinberg uses the distinction Levinas presents between "God on Our Side" and "God on God's Side" to provide two discrete and at times conflicting approaches to Levinas's Talmudic readings. One is historically situated and argued from "our side" while the other uses Levinas's Talmudic readings themselves to approach the issues as timeless and derived from "God on God's own side." In Emmanuel Levinas's Talmudic Turn: Philosophy and Jewish Thought (Stanford UP, 2021), Kleinberg asks whether the ethical message and moral urgency of Levinas's Talmudic lectures can be extended beyond the texts and beliefs of a chosen people, religion, or even the seemingly primary unit of the self. Touching on Western philosophy, French Enlightenment universalism, and the Lithuanian Talmudic tradition, Kleinberg provides readers with a boundary-pushing investigation into the origins, influences, and causes of Levinas's turn to and use of Talmud. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In this rich intellectual history of the French-Jewish philosopher Emmanuel Levinas's Talmudic lectures in Paris, Ethan Kleinberg addresses Levinas's Jewish life and its relation to his philosophical writings while making an argument for the role and importance of Levinas's Talmudic lessons. Pairing each chapter with a related Talmudic lecture, Kleinberg uses the distinction Levinas presents between "God on Our Side" and "God on God's Side" to provide two discrete and at times conflicting approaches to Levinas's Talmudic readings. One is historically situated and argued from "our side" while the other uses Levinas's Talmudic readings themselves to approach the issues as timeless and derived from "God on God's own side." In Emmanuel Levinas's Talmudic Turn: Philosophy and Jewish Thought (Stanford UP, 2021), Kleinberg asks whether the ethical message and moral urgency of Levinas's Talmudic lectures can be extended beyond the texts and beliefs of a chosen people, religion, or even the seemingly primary unit of the self. Touching on Western philosophy, French Enlightenment universalism, and the Lithuanian Talmudic tradition, Kleinberg provides readers with a boundary-pushing investigation into the origins, influences, and causes of Levinas's turn to and use of Talmud. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In this rich intellectual history of the French-Jewish philosopher Emmanuel Levinas's Talmudic lectures in Paris, Ethan Kleinberg addresses Levinas's Jewish life and its relation to his philosophical writings while making an argument for the role and importance of Levinas's Talmudic lessons. Pairing each chapter with a related Talmudic lecture, Kleinberg uses the distinction Levinas presents between "God on Our Side" and "God on God's Side" to provide two discrete and at times conflicting approaches to Levinas's Talmudic readings. One is historically situated and argued from "our side" while the other uses Levinas's Talmudic readings themselves to approach the issues as timeless and derived from "God on God's own side." In Emmanuel Levinas's Talmudic Turn: Philosophy and Jewish Thought (Stanford UP, 2021), Kleinberg asks whether the ethical message and moral urgency of Levinas's Talmudic lectures can be extended beyond the texts and beliefs of a chosen people, religion, or even the seemingly primary unit of the self. Touching on Western philosophy, French Enlightenment universalism, and the Lithuanian Talmudic tradition, Kleinberg provides readers with a boundary-pushing investigation into the origins, influences, and causes of Levinas's turn to and use of Talmud. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In this rich intellectual history of the French-Jewish philosopher Emmanuel Levinas's Talmudic lectures in Paris, Ethan Kleinberg addresses Levinas's Jewish life and its relation to his philosophical writings while making an argument for the role and importance of Levinas's Talmudic lessons. Pairing each chapter with a related Talmudic lecture, Kleinberg uses the distinction Levinas presents between "God on Our Side" and "God on God's Side" to provide two discrete and at times conflicting approaches to Levinas's Talmudic readings. One is historically situated and argued from "our side" while the other uses Levinas's Talmudic readings themselves to approach the issues as timeless and derived from "God on God's own side." In Emmanuel Levinas's Talmudic Turn: Philosophy and Jewish Thought (Stanford UP, 2021), Kleinberg asks whether the ethical message and moral urgency of Levinas's Talmudic lectures can be extended beyond the texts and beliefs of a chosen people, religion, or even the seemingly primary unit of the self. Touching on Western philosophy, French Enlightenment universalism, and the Lithuanian Talmudic tradition, Kleinberg provides readers with a boundary-pushing investigation into the origins, influences, and causes of Levinas's turn to and use of Talmud. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

Sanhedrin 70 – Tuesday – 27 ShevatBy Rabbi Dr. Jacob J. Schacter, University Professor of Jewish History and Jewish Thought, Yeshiva Universityסנהדרין דף ע, דף יומי

The Hebrew Bible presents two distinct pictures of the Messiah—one as a righteous king and the other as a suffering servant. Isaiah 11 describes a Davidic ruler, the "Messiah Son of David," who will judge righteously and establish a reign of peace. But Isaiah 53 speaks of a suffering servant, one who bears the sins of others. Who is this suffering servant? The rabbis recognized this figure as Messiah Son of Joseph. Just as Joseph suffered betrayal by his brothers but ultimately ruled over Egypt, his suffering led to the salvation and unity of Israel. In Jewish writings, Messiah ben Joseph is a key figure whose suffering atones for the people. In Jesus, both Messianic roles—Son of Joseph and Son of David—are fulfilled. He came first as the suffering servant, bearing the sins of the world, and was then exalted to reign at the right hand of the Father. Join us as we explore this profound biblical theme and uncover how the rabbis' insights align with the life and mission of Jesus. ----------------------------------------------- www.figtreeteaching.com Join the Fig Tree Coffee Club: https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html Support Fig Tree Ministries: https://donorbox.org/support-figtree-ministries Fig Tree Amazon Portal: https://amzn.to/3USMelI Lesson Handout: https://www.figtreeteaching.com/blog/messiah-son-of-joseph Explore my digital notes on the Gospel of John, now available at the links below: Notes on John 1:43-52: https://www.figtreeteaching.com/blog/notes-on-john-143-52 Spotify: https://open.spotify.com/show/7mh4v8e7FDwOoPhQd7bz7Y YouTube: https://youtu.be/SUCLjIJM73Q Music: Adventurous Life, by L-Ray Music via Premium Beats DMULO45ZPRA3UGK8 References: (Support Fig Tree Ministries when you purchase through Amazon using the links below) Messiah ben Joseph - David C Mitchell - https://amzn.to/41ihxcu The Messiah Texts: Jewish Legends of Three Thousand Years - Raphael Patai - https://amzn.to/4hIlOM8 Testament of the Twelve Patriarchs: https://www.earlychristianwritings.com/text/patriarchs-charles.html

J.J. and Dr. Pawel Maciejko conspire to bring you an episode about a small but mighty sub-sect of Sabbateanism. Follow us on Bluesky @jewishideaspod.bsky.social for updates about messiahs, true and false. Please rate and review the the show in the podcast app of your choice!We welcome all complaints and compliments at podcasts@torahinmotion.org  For more information visit torahinmotion.org/podcastsPawel Maciejko is an associate professor of history and Leonard and Helen R. Stulman Chair in Classical Jewish Religion, Thought, and Culture at Johns Hopkins University. Between 2005 and 2016 he taught at the Department of Jewish Thought at the Hebrew University of Jerusalem. His first book, The Mixed Multitude: Jacob Frank and the Frankist Movement, 1755–1816, was awarded the Salo Baron Prize by the American Academy of Jewish Research and the Jordan Schnitzer Book Award by the Association for Jewish Studies. He also published a critical edition of Jonathan Eibeschütz's tract And I Came This Day unto the Fountain.

Sanhedrin 49 – Tuesday – 6 Shevat By Rabbi Dr. Jacob J. Schacter, University Professor of Jewish History and Jewish Thought, Yeshiva University סנהדרין דף מט, דף יומי

Jay shares the most effective tool in his meditation toolkit. This targeted release can create huge physiological benefit and relaxation.About Jay Michaelson:Jay Michaelson is a writer & journalist, rabbi & meditation teacher, keynote speaker, and scholar of religion. Jay is the author of ten books, most recently The Secret That Is Not A Secret: Ten Heretical Tales. His 2022 book, The Heresy of Jacob Frank: From Jewish Messianism to Esoteric Myth, won the National Jewish Book Award for scholarship. He holds a JD from Yale, a PhD in Jewish Thought from Hebrew University, and nondenominational rabbinic ordination.To find this meditation in the Happier Meditation app, you can search for “Unravel Jaw Tension.”See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

When Yosef revealed himself to the brothers, he did far more than shock and humiliate them. A careful reading of what he told them afterward reveals how their cruelty to him should be understood. In doing so, Yosef taught his brothers a critical principle in hashgacha that also has vast ramifications for our lives.Please share your comments and insights If you seek the Torah's timeless wisdom to assist in navigating your life's challenges, check out other helpful episodes on this podcast.

How not to take sh*t for granted.About Jay Michaelson:Jay Michaelson is a writer & journalist, rabbi & meditation teacher, keynote speaker, and scholar of religion. Jay is the author of ten books, most recently The Secret That Is Not A Secret: Ten Heretical Tales. He holds a JD from Yale, a PhD in Jewish Thought from Hebrew University, and nondenominational rabbinic ordination.To find this meditation in the Happier Meditation app, you can search for “Delighting in Pleasure.”See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this special episode, Dr. Dru Johnson interviews Rabbi Dr. Shai Held, president and dean of the Hadar Institute, about his book, Judaism is About Love. The conversation explores the intricate relationship between love and law in Judaism, offering insights for both Jewish and Christian audiences. Rabbi Held emphasizes that, in Judaism, law is not opposed to love but serves as its manifestation, challenging the common dichotomy in some Christian traditions. He highlights the centrality of love in Jewish rituals and commandments, portraying them as pathways to cultivate love for God and others. Through examples like the Torah's command to love the stranger and the ritual practice of gratitude, Rabbi Held illustrates how Jewish thought integrates love into every aspect of life. The episode also delves into Rabbi Held's methodology, blending traditional Jewish interpretations with modern academic approaches. He discusses his book's aim to present Jewish spirituality in an accessible yet deeply reflective way. For those curious about Hebraic and Jewish thought, this episode provides a compelling perspective on the transformative power of love, the joy of being commanded, and the communal and spiritual dimensions of the Torah's teachings. Chapters 00:00 Introduction to Rabbi Shai Held and His Work 05:18 The Relationship Between Torah and Love 10:06 Methods of Jewish Thought and Love 13:36 Rituals and Their Role in Instilling Love 17:35 The Interplay of Love and Ritual 21:18 Understanding Love in the Context of Divine Love 24:53 Comparing Approaches to Love in Jewish Thought 30:39 The Call to Love in Contemporary Society 36:21 Exploring Jewish Humor and Its Depths 37:19 Influential Works in Biblical Studies 37:46 A Fun Game of Love Songs

The story of Dina's abduction at the hands of Schem is tragic and fraught with questions. However, perhaps most perplexing is how Shimon and Levi could defy their father without remorse.  When accused by Yaakov Avinu of subjecting the whole Jewish Nation to mortal danger, not only were they not contrite, but they defended their violence by reiterating the disgrace suffered by their sister. How could this possibly explain what they did?  Unless perhaps there is something much more profound in their answer that touches upon that which is part of our very essence!Please share your comments and insights If you seek the Torah's timeless wisdom to assist in navigating your life, check out other helpful episodes on this podcast.

The JTS Commentary for Vayetzei by Dr. Arnold Eisen, Chancellor Emeritus and Professor of Jewish Thought, JTSMusic provided by JJReinhold / Pond5.

In today's episode with the Rev. Dr. George Athas, we pick up the historic overview of what is incorrectly called the 400 years of silence. We dive into the significant historical influence of Greek culture and thought on Jewish society, especially during the Hellenistic period. In the Hasmonean period, we find the rise of anti-Dividic position of silencing the prophetic voice. What does that mean for the way we understand who Jesus is? Find out more about Dr. Athas HERERead more about his book HERESee his many other writings HEREContact Cyndi Parker through Narrative of Place.Join Cyndi Parker's  Patreon Team!

TRADITION's Summer 2024 issue contained expanded book review coverage including a review by Menachem Kellner of ArtScroll's new anthology of Maimonidean philosophy, Kisvei HaRambam: Writings of Rabbi Moshe ben Maimon – The Rambam, translated, annotated, and elucidated by R. Yehuda Meir Keilson. For TraditionOnline Kellner profiled The Guide to the Perplexed: A New Translation, translated and with a commentary by Lenn E. Goodman and Philip I. Lieberman (Stanford University Press), claiming it is destined to become the new standard for all engagement with the Guide in English. Throughout much of his academic career Kellner has been reminding the academic community that Rambam was also a rabbi, drawing profoundly on the rabbinic literature and embodying and promoting halakhic commitment. In the opposite direction, he hopes that more traditional audiences will increase their awareness of Maimonides as a thinker deeply rooted in the Arabic philosophical language and tradition of his day. With critical reservations in place, he draws our attention to these works under review as exemplars of positive movement on these fronts. In this podcast conversation Kellner joins our editor Jeffrey Saks to discuss these books and his reviews, and the two go off on a tangent about how he got into this business in the first place (and the impact of his move to Israel in 1980 had on the shape of his academic interests and desire to communicate his positions to a larger Jewish and general audience outside of the ivory tower). Menachem Kellner is Wolfson Professor Emeritus of Jewish Thought at the University of Haifa and founding chair of Shalem College's Department of Philosophy and Jewish Thought.

We casually talk about 400 years of silence between the Old and New Testaments, but why do we say that? Who was the first to coin that phrase? What if that is an anti-Messianic statement? Then shouldn't we be more aware of the history and the development of Jewish thought to develop better vocabulary to talk about this time period? The short answer is, "Yes!", and the Rev. Dr. George Athas can help. His excellent new book Bridging the Testaments is a treasure trove of historic details. Today he joins us to talk about vocabulary. What is the difference between "Intertestamental" and "Second Temple"? What are the big picture historical periods included in this time that we need to be aware of? Find out more about Dr. Athas HERERead more about his book HERESee his many other writings HEREContact Cyndi Parker through Narrative of Place.Join Cyndi Parker's  Patreon Team!

J.J. and Dr. Shira Billet make sense of this remarkable Jewish idealist. Follow us on Twitter (X) @JewishIdeas_Pod to get into spats with other listeners about (Neo-)Kantian epistemology and ethics. Please rate and review the the show in the podcast app of your choice!We welcome all complaints and compliments at podcasts@torahinmotion.orgFor more information visit torahinmotion.org/podcastsShira Billet is Assistant Professor of Jewish Thought and Ethics at JTS. She completed a PhD in the Department of Religion at Princeton University in 2019 with a dissertation on Hermann Cohen. Prior to joining the faculty at JTS, she was a postdoctoral associate in Judaic Studies and Philosophy at Yale University. Her most recent publication is "'Let the Historian be a Philosopher!': Hermann Cohen's Methodological Critique of Spinoza," in Spinoza in Germany: Political and Religious Thought Across the Long Nineteenth Century (OUP, 2024).

The JTS Commentary for Yom Kippur by Dr. Shira Billet, Assistant Professor of Jewish Thought and Ethics, JTSMusic provided by JJReinhold / Pond5.

There's a common misconception that Judaism is a religion of law and Christianity is a religion of love. But the very love commandments at the heart of Jesus's teaching are direct quotes from Deuteronomy 6. Jesus, after all, was Jewish.Joining Miroslav Volf in this episode is one of the most important Jewish thinkers alive today: Rabbi Shai Held—theologian, educator, author—is President, Dean, and Chair in Jewish Thought at the Hadar Institute in New York City. He is the author of Abraham Joshua Heschel: The Call of Transcendence and The Heart of Torah, a collection of essays on the Torah in two volumes. His latest book is Judaism is about Love: Recovering the Heart of Jewish Life.Image Credit: “Vienna Genesis”, 6th century, Manuscript (Codex Vindobonensis theol. graec. 31), 333 x 270 mm, Österreichische Nationalbibliothek, ViennaFollow us on Instagram: @forthelifepod @yalefaithandculture @lifeworthliving.yaleFollow us on YouTube: Yale Center for Faith & Culture Life Worth LivingAbout Shai HeldRabbi Shai Held—theologian, educator, author—is President, Dean, and Chair in Jewish Thought at the Hadar Institute in New York City. He is the author of Abraham Joshua Heschel: The Call of Transcendence and The Heart of Torah, a collection of essays on the Torah in two volumes. His most recent book is Judaism Is About Love: Recovering the Heart of Jewish Life.Show NotesGet your copy of Judaism Is About Love: Recovering the Heart of Jewish LifeTwo stories that set the course for Judaism Is About LoveDeuteronomy 6 and the Love CommandsIs Judaism really a “loveless religion”?Christian students who don't realize what wells Jesus drank from“The very inclination to dichotomize between love and law leads almost, I think, ineluctably to a misunderstanding of traditional Jewish spirituality, for which law is never an alternative to love,  but a manifestation of love.”“The deed is an expression of a posture of love. The deed cannot replace the posture. It has to express it.”“A majority culture telling a minority  culture that it is inferior and loveless.”Interpreting both Judaism and Christianity through a moral or ethical lens, rather than the mystical, affective, and spiritual dimensions of bothUnconditionality of God's loveObedience to law vs unconditionality of love“My argument is that divine love, biblically speaking, comes without conditions, but with expectations. God does not say, do this or I will stop loving you. God says, I love you and I want you to do this.”Analogy to parental love for children“God believes in the centrality and urgency of human agency.”Eliezer Berkovits: embrace of human agency in JudaismZero sum games and God's will and human agencyPerformance-oriented society, and “measuring up”Competition and being better than othersNot earning, but striving to live up toGraceWhat objectives exist for us toJohn LevinsonChosenessMoshe Weinfeld: “you were not chosen because you were wonderful.”Election isn't earned, but don't let grace become capricious.Abraham's blessing and God's love for IsraelRabbi Akiva: “Every human being on the face of the earth is loved simply by being created in the divine image.”Centering theology around creationNoah's flood and a universal covenant with humanity as a wholeGod and Moses's chutzpah to ask for forgiveness because Israel is so stubbornGrace is a Jewish idea, not invented by Christianity or the New Testament“Culture stripped of grace”Arbitrariness of electionExodus 34Psalm 145:9 God is good to  all. God's mercies are upon all of God's  creations.Mercy on everything that God has made, including animals and all sentient beings“Very good” and God's assessment of creationLove for stranger and love for the enemyJudaism and expanding circles of concern“The temptation  to dehumanize is one that must always and everywhere be resisted. … every human being on the face of the earth is infinitely valuable without exception.”John Levinson's “universal horizon of biblical particularism”Just War Theory“At the end of the If the Middle East and the land of Israel are ever to become less blood soaked,  what will be required is two  peoples engaging in profoundly empathic listening to one another's stories. There is no other way.”Moshe Una and the Religious Zionist Peace Movement“Jews dreamed of this place for thousands of years, and that this is a unique place where God's commandments can be fulfilled, and this is a place of religious yearning, religious aspiration, historical connection. And the second is, we have to teach our children that there is another people who feels the same way.”“So much of the protest of this war has, it seemed to me, really lacked empathy and actually perpetuated really destructive ways of thinking about this conflict.”What is Rabbi Shai Held's vision of a life worth living?Medieval Mishnah on Genesis 1:27: “The human being  is created in God's image, but whether we become God's likeness is a function of the choices we make.”Production NotesThis podcast featured Shai HeldEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Alexa Rollow, Kacie Barrett, and Zoë HalabanA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

This series is sponsored by Mira and Daniel Stokar, and this episode is sponsored by dailygiving.org.In this episode of the 18Forty Podcast, we talk to Emmi Polansky, known on social media as @livingemunah, about her journey finding agency as a single mother. Sometimes, when we talk about teshuva, we're referring to repentance for our specific sins. Another type of teshuva, as we explore, is a return to God as we celebrate our own worthiness and tzelem Elokim. In this episode we discuss:What is it like to participate in chagim and simchas during the process of divorce?How do we pick up the pieces when our plans for a perfect familial and spiritual life fall apart?How did fitness help improve Emmi ‘s mental and emotional health?Tune in to hear a conversation about what it means to repeatedly return to God in times of apparent loneliness. Interview begins at 12:21.References:Chagigah 15aAs a Driven Leaf by Milton SteinbergSin•a•gogue: Sin and Failure in Jewish Thought by David Bashevkin@livingemunah on Instagram Emunah Minute

Join Geoffrey Stern and Rabbi Adam Mintz recorded in front of a live audience. God, so to speak, “joining the Jewish People in Exile”, is a radical Rabbinic concept that in the words of Rabbi Akiva would have been blasphemous had it not been supported by Scripture. We explore the source of “God in Exile” (Shechinta B'Galuta - שְׁכִינְתָּא בְּגָלוּתָא) in Rabbinic texts and ponder its ramifications for modern-day Jewish Thought. Sefaria Source Sheet: www.sefaria.org/sheets/592663  Transcript on episode web page: https://madlik.com/2024/09/25/god-in-exile/ 

Abigail Pogrebin is joined by Arnie Eisen, one of the world's foremost authorities on American Judaism and Chancellor Emeritus of The Jewish Theological Seminary and professor of Jewish Thought.

J.J. and Dr. Michal Bar-Asher Siegal meditate on Talmudic responses to Christianity. Follow us on Twitter (X) @JewishIdeas_Pod to get into arguments with other listeners about Monks, The Talmud, and Kabbalah. Please rate and review the the show in the podcast app of your choice!We welcome all complaints and compliments at podcasts@torahinmotion.orgFor more information visit torahinmotion.org/podcastsMichal Bar-Asher Siegal is a faculty member at the Goldstein-Goren Department of Jewish Thought, Ben-Gurion University of the Negev, and Vice President for Global Engagement. Her work focuses on aspects of Jewish-Christian interactions in the ancient world, and compares early Christian and rabbinic sources. She was an elected member of the Israel Young Academy of Sciences, and served as visiting professor at both Harvard Law School and Yale. Her first book is Early Christian Monastic Literature and the Babylonian Talmud (Cambridge University Press, 2013; winner of the 2014 Manfred Lautenschlaeger Award). Her second book is Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (Cambridge University Press, 2019; finalist, National Jewish Book Award, 2019).

Today I talked to Geoffrey D. Claussen about Modern Musar: Contested Virtues in Jewish Thought (Jewish Publication Society, 2022). How do modern Jews understand virtues such as courage, humility, justice, solidarity, or love? In truth: they have fiercely debated how to interpret them. This groundbreaking anthology of musar (Jewish traditions regarding virtue and character) explores the diverse ways seventy-eight modern Jewish thinkers understand ten virtues: honesty and love of truth; curiosity and inquisitiveness; humility; courage and valor; temperance and self-restraint; gratitude; forgiveness; love, kindness, and compassion; solidarity and social responsibility; and justice and righteousness. These thinkers—from the Musar movement to Hasidism to contemporary Orthodox, Reform, Conservative, Reconstructionist, Renewal, Humanist, and secular Jews—often agree on the importance of these virtues but fundamentally disagree in their conclusions. The juxtaposition of their views, complemented by Geoffrey Claussen's pointed analysis, allows us to see tensions with particular clarity—and sometimes to recognize multiple compelling ways of viewing the same virtue. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Today I talked to Geoffrey D. Claussen about Modern Musar: Contested Virtues in Jewish Thought (Jewish Publication Society, 2022). How do modern Jews understand virtues such as courage, humility, justice, solidarity, or love? In truth: they have fiercely debated how to interpret them. This groundbreaking anthology of musar (Jewish traditions regarding virtue and character) explores the diverse ways seventy-eight modern Jewish thinkers understand ten virtues: honesty and love of truth; curiosity and inquisitiveness; humility; courage and valor; temperance and self-restraint; gratitude; forgiveness; love, kindness, and compassion; solidarity and social responsibility; and justice and righteousness. These thinkers—from the Musar movement to Hasidism to contemporary Orthodox, Reform, Conservative, Reconstructionist, Renewal, Humanist, and secular Jews—often agree on the importance of these virtues but fundamentally disagree in their conclusions. The juxtaposition of their views, complemented by Geoffrey Claussen's pointed analysis, allows us to see tensions with particular clarity—and sometimes to recognize multiple compelling ways of viewing the same virtue. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Today I talked to Geoffrey D. Claussen about Modern Musar: Contested Virtues in Jewish Thought (Jewish Publication Society, 2022). How do modern Jews understand virtues such as courage, humility, justice, solidarity, or love? In truth: they have fiercely debated how to interpret them. This groundbreaking anthology of musar (Jewish traditions regarding virtue and character) explores the diverse ways seventy-eight modern Jewish thinkers understand ten virtues: honesty and love of truth; curiosity and inquisitiveness; humility; courage and valor; temperance and self-restraint; gratitude; forgiveness; love, kindness, and compassion; solidarity and social responsibility; and justice and righteousness. These thinkers—from the Musar movement to Hasidism to contemporary Orthodox, Reform, Conservative, Reconstructionist, Renewal, Humanist, and secular Jews—often agree on the importance of these virtues but fundamentally disagree in their conclusions. The juxtaposition of their views, complemented by Geoffrey Claussen's pointed analysis, allows us to see tensions with particular clarity—and sometimes to recognize multiple compelling ways of viewing the same virtue. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Today I talked to Geoffrey D. Claussen about Modern Musar: Contested Virtues in Jewish Thought (Jewish Publication Society, 2022). How do modern Jews understand virtues such as courage, humility, justice, solidarity, or love? In truth: they have fiercely debated how to interpret them. This groundbreaking anthology of musar (Jewish traditions regarding virtue and character) explores the diverse ways seventy-eight modern Jewish thinkers understand ten virtues: honesty and love of truth; curiosity and inquisitiveness; humility; courage and valor; temperance and self-restraint; gratitude; forgiveness; love, kindness, and compassion; solidarity and social responsibility; and justice and righteousness. These thinkers—from the Musar movement to Hasidism to contemporary Orthodox, Reform, Conservative, Reconstructionist, Renewal, Humanist, and secular Jews—often agree on the importance of these virtues but fundamentally disagree in their conclusions. The juxtaposition of their views, complemented by Geoffrey Claussen's pointed analysis, allows us to see tensions with particular clarity—and sometimes to recognize multiple compelling ways of viewing the same virtue. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

This episode is sponsored by Nishmat, the Jeanie Schottenstein Center for Advanced Torah Study for Women, whose Online Beit Midrash returns on Sept. 8. Women of all backgrounds can learn Talmud, Tanach, Halacha, and more from the comfort of home. For a full class schedule and registration, go here. In this episode of the 18Forty Podcast, we talk to historian and professor Pawel Maciejko about the false messiah Sabbatai Zevi, Sabbateanism, and the roots of Jewish secularism. Gershom Scholem, the scholar of Kabbalah and Jewish mysticism, saw a connection between the 17th-century messianic movement of Sabbateanism and the later movement of Jewish secularism. Was he right? In this episode we discuss:What was the impact of Sabbateanism after its messianic fervor died down? How can studying Jewish history deepen one's connection with Judaism? What is Frankism, and why is it a fascination of present-day antisemitic conspiracy theorists?Tune in to hear a conversation about what the rupture from the Sabbatean movement can teach us about the wide range of Jewish identities we see today. Interview begins at 16:07.Pawel Maciejko is an associate professor of history and Leonard and Helen R. Stulman Chair in Classical Jewish Religion, Thought, and Culture at Johns Hopkins University. Between 2005 and 2016 he taught at the Department of Jewish Thought at the Hebrew University of Jerusalem. His first book, The Mixed Multitude: Jacob Frank and the Frankist Movement, 1755–1816, was awarded the Salo Baron Prize by the American Academy of Jewish Research and the Jordan Schnitzer Book Award by the Association for Jewish Studies.References:Not in the Heavens: The Tradition of Jewish Secular Thought by David BialeMakers of Jewish Modernity: Thinkers, Artists, Leaders, and the World They Made edited by Jacques Picard, Jacques Revel, Michael P. Steinberg, and Idith Zertal “The Holiness of Sin” by Gershom ScholemMishnah Chagigah 2Ezekiel 1Accounting for the Commandments in Medieval Judaism by Elliot R. WolfsonSabbatian Heresy: Writings on Mysticism, Messianism, and the Origins of Jewish Modernity edited by Pawel MaciejkoThe Mixed Multitude: Jacob Frank and the Frankist Movement, 1755-1816 by Pawel Maciejko“The Messianic Feminism of Shabbatai Zevi and Sarah Ashkenazi” by Jericho VincentOn Repentance and Repair: Making Amends in an Unapologetic World by Danya Ruttenberg“A Portrait of the Kabbalist as a Young Man: Count Joseph Carl Emmanuel Waldstein and His Retinue” by Pawel Maciejko“Gershom Scholem's dialectic of Jewish history: the case of Sabbatianism” by Pawel MaciejkoSeforimchatter's Sabbatai Zevi SeriesBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

A busy city is an ideal place to cultivate loving-kindness and powerfully connect to those around you while you're out & about.About Jay Michaelson:Jay Michaelson is a writer & journalist, rabbi & meditation teacher, keynote speaker, and scholar of religion. Jay is the author of ten books, most recently The Secret That Is Not A Secret: Ten Heretical Tales. His 2022 book, The Heresy of Jacob Frank: From Jewish Messianism to Esoteric Myth, won the National Jewish Book Award for scholarship. He holds a JD from Yale, a PhD in Jewish Thought from Hebrew University, and nondenominational rabbinic ordination.To find this meditation in the Ten Percent Happier app, you can search for “Loving-Kindness in the City.”See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Dr. Ari Bergmann is the founder and Managing Principal of Penso Advisors, LLC, a New York-based global macro and risk management boutique specializing in derivatives structuring/trading and systemic risk mitigation. Prior to founding the firm in 1997, Dr. Bergmann was a Senior Managing Director at Bankers Trust.    Ari received a BTL from Ner Israel Rabbinical College in 1981 and furthered his graduate studies at many prestigious Yeshivot in Israel. He holds an MA and Ph.D. in Comparative Religion from Columbia University, where he studied with Professors Yosef Hayim Yerushalmi and David Weiss Halivni. Ari is an Adjunct Professor at Yeshiva University and before coming to YU, he taught at Columbia University and at the University of Pennsylvania. Ari lectures extensively in Israel, Brazil, Europe and the US on topics of Finance, Talmud and Jewish Thought. In this episode Ari discuesses lessons from the Talmud, and how money is fundraised and spent in the Orthodox Jewish Community    ►Ceremian (Alpert and Associates)   Achieve financial liberty   Email Alpertmoshe@gmail.com    Or call 718-644-1594    What's App Message Here- https://wa.link/w9hdyt __________________________________________   ►Colel Chabad Pushka App   The easiest way to give Tzedaka download the Pushka app today    https://pushka.cc/meaningful _____________________________________   ►Toveedo   The Jewish videos your kids will love all in one happy place!    Stream unlimited videos on your phone, tablet, laptop, desktop, and smart TV.    From new releases, to your favorite classics, and exclusive originals, there's always something new to discover.       See our full library on https://toveedo.com ______________________________________________   ►Nishmat, The Jeanie SchottensteinCenter for Advanced Torah Study   New Classes Start Srptember 8th!   For full class and registration, go to    https://2ly.link/1zLOz ______________________________________________________     ►Town Appliance    Visit https://www.townappliance.com   Message Town Appliance on WhatsApp: https://bit.ly/Townappliance_whatsap ______________________________________________________   ►

J.J. and Dr. Ephraim Kanarfogel comment on the happenings in Medieval Ashkenaz and add their spin on to the era of the Tosafists. Follow us on Twitter (X) @JewishIdeas_Pod to get into arguments with other listeners about Rabbeinu Tam or the Rash MiSchantz. Please rate and review the the show in the podcast app of your choice!We welcome all complaints and compliments at podcasts@torahinmotion.orgFor more information visit torahinmotion.org/podcastsDr. Ephraim Kanarfogel is the E. Billi Ivry University Professor of Jewish History, Literature and Law at Yeshiva University's Bernard Revel Graduate School of Jewish Studies. Among his books are Jewish Education and Society in the High Middles Ages (1992); Peering through the Lattices: Mystical, Magical and Pietistic Dimensions in the Tosafist Period (2000); The Intellectual History and Rabbinic Culture of Medieval Ashkenaz (2013); and Brothers from Afar: Rabbinic Approaches to Apostasy and Reversion in Medieval Europe (2021), all published by Wayne State University Press. In addition, he is the author of more than one hundred articles in the fields of medieval Jewish intellectual history and rabbinic literature. Professor Kanarfogel is a Fellow of the American Academy for Jewish Research, and he serves, along with Prof. Jay Berkovitz, as Editor-in-Chief of the academic journal Jewish History. He has been a long-term fellow at the Center for Advanced Jewish Studies at the University of Pennsylvania, and he has held visiting appointments at Penn and at Ben-Gurion University of the Negev. Professor Kanarfogel has won the National Jewish Book Award for scholarship, the Jordan Schnitzer Book Award in Medieval Jewish History from the Association of Jewish Studies; and the prestigious Goren-Goldstein International Book Award for the Best Book in Jewish Thought, 2010-2013.

Our mental health series is sponsored by the Goodman family. In this episode of the 18Forty Podcast, David Bashevkin opens up about his mental health journey.Through the lenses of therapy, comedy, books, family history, and positive influences, David shares the experiences that have shaped the way he handles mental health challenges today. In this episode we discuss:Is religious commitment supposed to be the cure to mental health problems?How can we deal with the need to be liked?What enables happy people to be so happy?Tune in to hear a discussion about how one might “become friends with themself” despite life's difficulties.Message from Dr. Sara Baris begins at 24:26.Conversation with Grandma Millie begins at 1:18:30.Conversation with Jay Richmond begins at 1:24:08.David Bashevkin, is the director of education for NCSY, the youth movement of the Orthodox Union, and an instructor at Yeshiva University, where he teaches courses on public policy, religious crisis, and rabbinic thought. He completed rabbinic ordination at Yeshiva University's Rabbi Isaac Elchanan Theological Seminary, as well as a master's degree at the Bernard Revel Graduate School of Jewish Studies focusing on the thought of Rabbi Zadok of Lublin under the guidance of Dr. Yaakov Elman. He received a doctorate in Public Policy and Management at The New School's Milano School of International Affairs, focusing on crisis management. He has published two books, Sin·a·gogue: Sin and Failure in Jewish Thought, as well as a Hebrew work B'Rogez Rachem Tizkor (trans. In Anger, Remember Mercy). References:Stutz (2022)Comedian (2002)John Mulaney And Stephen Colbert Explore Each Other's Deepest AnxietiesIntroduction to Love's Executioner by Irvin D. YalomThe Wisdom of No Escape: and the Path of Loving-Kindness by Pema Chödrön How to Meditate: A Practical Guide to Making Friends with Your Mind by Pema Chödrön The Zen Diaries of Garry ShandlingGary Gulman: The Great Depresh