Podcasts about Shalom

Send me a text! I'd love to know what you're thinking!For a lot of us, evangelism has become kind of utilitarian—just another tool to stop our church's decline and hopefully secure a future for our congregation. But what if, instead of simply trying to grow our numbers or help people go to heaven when they die, we reframed evangelism as an act of journeying alongside people in their deepest pain, bringing truly good news to those who are struggling to find hope?In this episode, Andrew Root, the author of Evangelism in an Age of Despair, challenges us to rethink evangelism as a ministry of consolation—a ministry that meets people where they are, in moments of suffering and loneliness.THIS EPISODE'S HIGHLIGHTS INCLUDE:Andrew Root defines what he means by "the age of despair" and whose despair he references.Andrew Root explains that despair is a widespread cultural malaise, marked by sadness, unhappiness, and a rise in loneliness and rage.Despair in the world is not just circumstantial, but is rooted in the cultural emphasis on pursuing happiness, which ironically increases unhappiness.Andrew Root describes two forms of despair in the church: one shared with the wider culture, and the other, a fear of decline and extinction unique to congregations.Churches are tempted to view evangelism mainly as a way to increase attendance and avoid closing, rather than as sharing good news.Markus Watson reflects that treating evangelism as a utilitarian tool for survival creates questions about the real motivation for sharing the gospel.Evangelism should be understood as contextual and as a way of consoling neighbors in moments of loss, rather than following a fixed formula.Andrew Root states that the central work of evangelism involves the theology of consolation—being present with others in their brokenness and grief.Evangelism is about responding to Jesus's call and helping people encounter Him, especially within their contexts of sorrow and loneliness.Andrew Root discusses the failure of social media and modern culture to offer true consolation or presence to people in grief.Consolation involves walking with people through suffering, which is an important aspect of Christian tradition and a necessity in these lonely times.Markus Watson observes that the traditional “four spiritual laws” approach doesn't address the needs of people experiencing profound sorrow.Andrew Root argues that faithfulness in the church is not simply measured by numerical growth, and that addressing people's suffering is not a distraction from its mission.Evangelism should invite people to join a pilgrimage, walking together through sorrow and loss toward a deeper encounter with God.The church's calling is to create communities that walk with others in their pain, offering hope and the presence of Christ, instead of merely aiming for church growth.RELEVANT RESOURCES AND LINKS:Andrew Root:WebsiteBooks mentioned:Evangelism in an Age of Despair, by Andrew Root The Church After Innovation, by Andrew Root The Promise of Despair, by Andrew RootGet Becoming Leaders of Shalom for free HERE.Click HERE to get my FREE online course, BECOMING LEADERS OF SHALOM.

In this episode of the podcast, we sit down with our friend Shalom Yusufov, a hard money lender, to explore his path into real estate finance and the world of alternative lending. As one of the few male guests on the show, Shalom brings a fresh perspective to the conversation, sharing valuable insights on how investors—especially newer ones—can leverage hard and private money to fund their deals.We dive into the key differences between hard money and private money lending, the importance of understanding where funds come from, and how each option fits different investment strategies. Shalom reflects on his first deal, the lessons it taught him, and how he transitioned from private to hard money lending. The episode also touches on the value of networking, the benefits of being young in the industry, and the ongoing need to adapt and learn in real estate finance.Whether you're curious about funding your next project or simply want to expand your knowledge of lending options, this episode is packed with practical advice and real-world experience.  Resources:Simplify how you manage your rentals with TurboTenantGrab your spot in The WIIRE CommunityConnect with Shalom on InstagramLeave us a review on Apple PodcastsLeave us a review on SpotifyJoin our private Facebook CommunityConnect with us on Instagram

Join Scott "Shalom" Klein on his weekly radio show, Get Down To Business with guests:Taylor ScottElizabeth BieniekBorja CuanKate Assaraf

Shalom and welcome to another installment in our series End Times truth. And in this study, we're going to look at terms and events that are all connected to the End Times, and the purpose is to arrive at the truth. And that means we're not going to answer simply based upon what is popular or what is frequently taught, but rather, we're going to do what the Word of God commands us, and that is to study to show ourselves approved. To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org6355 N Courtenay Parkway Merritt Island, FL 32953Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjqwe don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/ To support this ministry financially, visit: https://www.oneplace.com/donate/1256/29

Seven siblings, on exhibition. “It's an Us Thing” a family art exhibition will open on May 30th, 6pm at Context Collective in Troy featuring siblings: Jade Warrick, Quill, Shalom, Zoë, Arick, Breanna, and Amara Harrison. Jade Warrick and Zoë Harrison join Jacob Boston & Sina Basila Hickey in studio to talk more about it.

Shalom in Messiah Ministries Crossway Christian Fellowship NBW Rapture Kit (New!) The Time is Now Prophecy Conference The Great Last Days Apostasy (Dr. Hixson's new book) NBW Ministries website Newsletter Signup NBW Ministries store Spirit of the False Prophet Audiobook YouTube Rumble Podbean Spirit of the False Prophet Spirit of the Antichrist Volume One Spirit of the Antichrist Volume Two Israel, Prophecy, End Times, Bible, Not By Works

Pastor John Pérez, nos comparte: ¡ R E B O T A ! - Resiliente Ante El Estrés (PT1)100 % de todos los humanos en la tierra enfrentamos los efectos del Estrés en nuestro diario vivir. ¡Es inevitable! ¡El Estrés nunca se va a ir de nuestra vida! La vida personal, nuestra mente, emociones, y vida espiritual esta inundada de tanto estrés. En esta serie observaremos a través de la biblia como tener y adoptar un Carácter de Residencia para manejar y navegar el estrés (ansiedad y temor) de una manera adecuada, y para Responder ante todo escenario en la vida con valentía y gracia. Si estás batallando con el estrés, y necesitas libertad y paz. En esta serie encontrarás que serás Resiliente Ante El Estrés.  ¡Dios Quiere Darte Una Claridad de Perspectiva Hoy! ¡Vive Hoy! y Escucha Ya!- EXPERIENCIA - TRANSFORMACIÓN – EMPODERAMIENTOhttps://www.facebook.com/775elcordero Oramos que sea de mucha edificación y bendición para sus vidas.  !Gracias Por Su Apoyo! www.CorderoReno.com     Para alcanzar y edificar personas por medio de este ministerio necesitamos de tu apoyo financieramente. Si has sido edificado por favor contribuye a este ministerio para que la Palabra de Dios siga trasformando y edificando vidas. ¡EL DAR NUNCA HA SIDO TAN FÁCIL! Puedes ir a NUESTRO SITIO WEB https://www.corderoreno.com/donations ¡Esta súper, súper fácil! 100% seguro! ¡Experiméntalo Hoy! Si tienes alguna pregunta por favor déjanos saber.  ¡Por favor ayúdanos a pasar la voz! Support the show

In this podcast, I begin discussing principles behind the right way to work: working smart. I discuss these concepts by drawing from 1 Samuel 30:1-20. Listen and be blessed. Shalom! Audio Download

Well for those who are lovers of folk, blues and jam sessions, there is festival taking place this weekend. It’s called Singing At Nave Shalom and will host some of the well-known Israeli singers and musicians in an atmosphere close to old Jacob’s Ladder Festival. Harold Jacobs the organizer of the music festival spoke with reporter Arieh O’Sullivan about the shows. (photo: courtesy) See omnystudio.com/listener for privacy information.

Father explains the gift of peace that Jesus gives us.

Sometimes we walk through seasons that feel like barren wilderness—dry, uncertain, and painful. When a close friend was diagnosed with a life-threatening autoimmune disease, I found myself struggling with the very question faithful believers often hesitate to ask: “Why, Lord?” But in the middle of it all, God showed up—not just with provision, but with peace. The kind that doesn’t always make sense but anchors us in the chaos. The kind wrapped up in the powerful words of Numbers 6:24-26. Key Reflections: God’s peace isn’t the absence of pain—it’s His presence in the middle of it. The blessing in Numbers 6 is more than poetic—it’s a promise of God’s grace, protection, and peace. “Shalom” means wholeness, contentment, and joy—even in the wilderness. Faith doesn’t always mean clarity—but it does mean confidence in God’s character. Just like with the Israelites, God doesn’t abandon us in hard seasons—He walks with us through them. Even unanswered prayers can strengthen shaky faith.

Tuesday, 20 May 2025   If the household is worthy, let your peace come upon it. But if it is not worthy, let your peace return to you. Matthew 10:13   “And indeed, if the house, it should be worthy, it came – your peace – upon it. And if not it should be worthy, your peace, it returns to you” (CG).   In the previous verse, Jesus said, “And entering into the house, you greet it.” He now continues, saying, “And indeed, if the house, it should be worthy.”   The order at first seems off. How can they greet a worthy house that is found later to be unworthy? The meaning is found in the greeting as stated by the Jews mentioned in the previous commentary, Shalom lekha, “Peace to you.”   This was not something that was stated after the household was determined worthy. It is what any person in the Middle East would do upon entering any house, meeting any stranger on the way, or even walking into a restaurant where someone is immediately greeted. It is as common as someone in America coming to a house and saying “Good afternoon.”   For example, in Arabic nations, when greeting another, it is standard to say, As-salamu alaikum, “Peace be upon you.” It is essentially the same thought as the Hebrew just mentioned. In other words, Jesus is telling His disciples to walk into a house with the standard greeting for peace. It is at this time that “if the house, it should be worthy” applies. Only after that, He says, “it came – your peace – upon it.”   Here, the word eiréné, peace, is introduced. It signifies peace both literally and figuratively, such as quietness, rest, restoration, etc. The word is derived from eiró, to join. Thus, one can get the sense that a state of harmony has been enjoined.   The apostles are to send forth their peace, looking for it to be enjoined with the household. However, only after explaining their intent and purpose for being in town would that peace actually be realized or denied. If so, their peace would truly rest upon the house. On the other hand, “And if not it should be worthy, your peace, it returns to you.”   Another new word is seen here, epistrephó, to turn, return, convert, etc. It is derived from epi, upon, and strephó, to turn or return. Thus, it bears much the same meaning as strephó, but it is accentuated.   Jesus' meaning here is that the standard greeting for peace should always be extended, but it may not always apply. When it is extended and the house is one of peace towards their message, then their peace, meaning a state of harmony with the owners, will exist. However, if the opposite is true, those in the house have set themselves against the gospel, and there will be no peace between them. As such, they are to depart from that house.   Jesus will continue to explain just what this state of lacking harmony means for them in the coming verses.   Life application: The false teaching that Christians must forgive everybody all the time for all offenses against them has been so heavily pushed within the church that Christians face one of two general states in their existence for those who actually care about this particular doctrine.   The first is a group of neurotic people who stand frustrated at the fact that they are constantly abused by others with no foreseeable relief or remedy. Their state of salvation becomes one of works, ever attempting to merit what has already been given to them through accepting Jesus.   In other words, they are told they are saved by grace through faith in Christ. They accept this message and are saved. However, they are also told that if you don't forgive others, you will not be forgiven. Thus, there are contradictory thoughts tearing at the soul of the poor believer.   The only possible escape is to follow a path of works to continue to be saved, to merit God's favor, and to retain their salvation. It is an unhealthy, unbalanced, and unbiblical approach to one's walk with the Lord. It is an impossible dilemma that ruins their joy in Christ. The second state is a group of people who claim they forgive everyone, are at peace with all people, and are actually better than all other Christians because they are able to do what they know no one can actually do. The resulting arrogance in such people is, at times, astonishing.   The reason they can live in this state, knowing it is not true, is that they don't actually care about discovering the truth of how to resolve the dilemma. Instead, like anyone who has the upper hand over others, they feel they have the right to other's respect and adoration. They are the super Christians worthy of other's emulation. They hold the secret and thus have implicit control over those who are inferior in their walk with the Lord, or so they think.   The words of Jesus in these verses clearly demonstrate that there are times when people are at odds with one another and that no peace exists between the two. There is no forgiveness of the offense against the gospel to be obtained. That will be seen in the next two verses.   It is important for saved believers to know and remember that forgiveness in Scripture is never unconditional. If it were, it would mean the believer has a higher standard to meet than God has set forth in Christ. Jesus' sacrifice is offered to all. However, it is conditional upon belief in what the cross, burial, and resurrection mean.   Without belief, no person will be saved. Thus, there are conditions for forgiveness, even from God's position. To teach that all believers must forgive all people all the time without meeting certain standards is completely unbiblical, it is opposed to the gospel message, and it produces insecure or arrogant attitudes that are damaging to a sound walk with the Lord.   Lord God, help us to take all things in their proper context and to apply them appropriately. Taking verses out of the intended context can only damage our doctrine and a proper walk with You. So, keep reminding us to carefully consider and apply Your wonderful word to our lives. Amen.

Nesivos Shalom 5785 - Shavuos: Receiving the Torah Today - R' Dov Elias by Rabbi Avi Zakutinsky

Monday, 19 May 2025   And when you go into a household, greet it. Matthew 10:12   “And entering into the house, you greet it” (CG).   The previous verse noted that when a worthy house is found, the apostles were to stay there until they left. Jesus continues with, “And entering.”   Being a participle, the intent is “at the time you enter,” or “while you are entering.” He continues with “into the house.”   The KJV and NKJV say “a house.” This is incorrect. They were to go to houses until they found a worthy one. They were not required to react positively to those in an unworthy house. There is a reason for this, which will be seen in the next verses. For now, the verse finishes with the words, “you greet it.”   This would be the standard Jewish greeting of Shalom lekha, “Peace to you.” These are the Hebrew words Jesus would have used, as is recorded in John 19 –   “Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, ‘Peace be with you.' 20 When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. 21 So Jesus said to them again, ‘Peace to you! As the Father has sent Me, I also send you.'” John 19:19-21   Concerning such visits as the church later expanded, Vincent's Word Studies says –   “The Teaching of the Twelve Apostles," a tract discovered in 1873 in the library of the monastery of the Most Holy Sepulchre at Constantinople, by Bryennios, Metropolitan of Nicomedia, is assigned to the date of 120 a.d., and by some scholars is placed as early as 100 a.d. It is addressed to Gentile Christians, and is designed to give them practical instruction in the Christian life, according to the teachings of the twelve apostles and of the Lord himself. In the eleventh chapter we read as follows: "And every apostle who cometh to you, let him be received as the Lord; but he shall not remain except for one day; if, however, there be need, then the next day; but if he remain three days, he is a false prophet. But when the apostle departeth, let him take nothing except bread enough till he lodge again, but if he ask money, he is a false prophet." And again (ch. 8): "Likewise a true teacher, he also is worthy like the workman, of his support. Every first-fruit, then, of the products of wine-press and threshing-floor, of oxen and sheep, thou shalt take and give to the prophets, for they are your high-priests....If thou makest a baking of bread, take the first of it and give according to the commandment. In like manner, when thou openest a jar of wine or oil, take the first of it and give to the prophets; and of money and clothing, and every possession, take the first, as may seem right to thee, and give according to the commandment.”   Life application: Whether the tract noted by Vincent's Word Studies is accurate or not, it is an ancient witness to the fact that people were going around evangelizing. As noted in the previous commentary, people will occasionally come spreading a message or asking for assistance who might not have the best intent for the church. Therefore, wisdom in dealing with others is necessary.   And more, there is no longer a need for wondering if someone is a false prophet based on whether they remain for a certain amount of time or not. The Bible has been compiled and its instructions are set. To determine if someone is teaching falsities, all we need to do is refer to Scripture and find out what it says.   This shouldn't be something we need to do when someone shows up. Rather, it should be something we are doing daily. That way, we will know what the word says and where to find it. When we are presented with false teachings, all we will need to do is go to the Word to ensure we are remembering properly.   Once we have determined they are spreading a false message, we can kick them out to the street curb and tell them to beat it. There is no point trying to convince heretics, charlatans, or grifters that they should turn from their ways. They already know this. What they need is a dose of being evicted from the presence of the church.   That will be much more effective in hopefully waking them up from their ways than all the words we could utter. Sometimes, a tough example is what is needed to get people to change. Jesus overturned the tables at the temple for a reason. Let us not be timid in dealing with false teachers.   Lord God, please give us wisdom and fortitude to stand against false teachers. May we be bold in proclaiming what is true, and may we be intolerant of those who proclaim otherwise. May we not get into back-and-forth argumentation when decisive action is needed. Help us in this, O God. Amen.

Shabbat Shalom, mishpacha! Welcome to our weekly Word StudyThank you for joining and may Yahuah our Aluah be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry

Shabbat Shalom, mishpacha! Welcome to our weekly Torah StudyThank you for joining and may Yahuah our Aluah in the resplendent Name of Yahusha HaMashiach be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry

In this podcast, I conclude our discussion of the writing on the wall in Daniel 5:26-28 by discussing one more lesson from the 3 judgments for Christ followers. Listen and be blessed. Shalom! Audio Download

Join Scott "Shalom" Klein on his weekly radio show, Get Down To Business with guests:Matthew MitchellJim MartinAnthony DegradoAndy Reid

Chelek 27, Behar 1 - Rabbi Shalom Moshe Paltiel

Years before President Nelson gave his talk on "Peacemakers," the word "Peace" had already been hijacked. Peace in the scriptures is not what you think it is. Peace is "Shalom" which is comparable to the Egyptian concept of "Ma'at." That is, order, truth, justice, and harmony. As Jesus is described in the New Testament and Book of Mormon, it is "Grace And Truth." Both are necessary. Without both, we end up with Untethered Empathy and Malevolent Compassion. Website- www.cwicmeadia.com

In this podcast, I continue the discussion from Daniel 5:26-28 where I elaborate further on the implications of the 3 messages on the wall for Christ followers. Listen and be blessed. Shalom! Audio Download

Shabbat Shalom, mishpacha! Welcome to our weekly Torah StudyThank you for joining and may Yahuah our Aluah in the resplendent Name of Yahusha HaMashiach be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry

Shabbat Shalom, mishpacha! Welcome to our weekly Word StudyThank you for joining and may Yahuah our Aluah be with you and your family this Shabbat! Shalom!If you are led and would like to donate:PayPal: Ahav~Love Ministry

Chers amis, Voici le cours donné lors de mon Gala, le dimanche 11 mai 2025. Si vous aimez les conférences du Rav, pensez à participer à sa campagne en faisant un don sur www.ravbenchetrit.com/gala2021 ou sur www.allodons.fr/ravbenchetrit Merci,

Shalom Harrison is a local artist whose work focuses on the soft characteristics of Black women. Roz, a senior at Troy High School and an aspiring artist, interviewed Shalom about her work, the effects that AI is having on the art community, and advice for other up and coming artists. This interview was engineered and edited by Jalaya Reid.

Send me a text! I'd love to know what you're thinking!What does ministry look like when your church gathers at the very place that's meant to divide? In this episode, Seth Clark invites us into the powerful story of The Border Church, where the simple act of worship confronts separation with the radical unity of God's love, and where he and his congregants—on both sides of the wall—have had to adapt to a reality in which the powers make it harder and harder for them to worship together.THIS EPISODE'S HIGHLIGHTS INCLUDE:Seth Clark describes the Border Church as a practice of publicly experiencing God's presence and unity at a site of division.The Border Church centers its ministry around sharing holy communion as a visible act of God's love in a divided context.Seth Clark explains how families from both sides have long used Friendship Park to connect despite restrictive border policies.Border Church started as periodic communion services at the border and gradually grew into a more structured worship community.Seth Clark recounts the agreement that allowed Friendship Park to open for limited hours on weekends, enabling regular gatherings.Physical barriers at the border forced participants to adapt, sharing only a pinky touch through the mesh as a sign of peace.Leadership of the Border Church came by community discernment when the founding pastor stepped down, Seth Clark shares.Border Church functions without a traditional building, requiring creative leadership and adaptability in its pastoral approach.The COVID-19 pandemic and persistent border lockdowns have forced the church to continually reinvent how it worships and connects.Seth Clark highlights the shift of pastoral needs toward the Mexico side as waves of migrants and asylum seekers increased.Border Church supports partnerships with local shelters, providing meals and spiritual care for migrants waiting at the border.Markus Watson explores the deep sense of loss, frustration, and adaptation that accompanies changes to how the Border Church operates.Seth Clark emphasizes the importance of faithfulness over visible results, especially when facing circumstances beyond one's control.Leading through loss involves distinguishing between what can and cannot be changed, and supporting people in navigating change and grief.RELEVANT RESOURCES AND LINKS:The Border Church:FacebookInstagram - @theborderchurchBooks mentioned:Church at the Wall, by Seth ClarkRelated episodes:88. The Border Church, with Seth Clark119. Being Leaders of Grace in a Divided World, with Kirsten Powers120. Forming Leadership Resilience, with Tod BolsingerClick HERE to get my FREE online course, BECOMING LEADERS OF SHALOM.

Nesivos Shalom 5785 - Lag B'Omer: The Light of Rebbe Shimon - R' Dov Elias by Rabbi Avi Zakutinsky

IFLTV'S Kugan Cassius spoke to promoter Eddie Hearn ahead of Johnny Fisher v Dave Allen rematch. Hearn also discussed Eubank Jr latest comments, Anthony Joshua injury & more. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this podcast, I address the first of 3 judgments (warnings) from God to a king that flouted His commands. There are lessons from these warnings to Christ followers and non-Christ followers. Listen and be blessed. Shalom! Audio Download

Jon Haley

Shalom!

ICYMI: “Never Forget, Never Again” – Rabbi Steve Weiler (04/25/2025)Erev Shabbat Service, April 25, 2025More videos available on the Shoresh David Messianic Synagogue of Tampa Youtube channel https://youtu.be/8UnO8QakWYA Shoresh David is a congregation where Jews and Gentiles worship together. Whether you are an interfaith couple, Jewish person or a Christian, Shoresh David is a place where you can belong.  We look forward to seeing you at Services. Shalom!Website: http://www.shoreshdavid.orgFacebook: http://facebook.com/shoreshdavid - You can watch services live, Friday night 7:30pm ET / Saturday morning 11:00am ET via the Shoresh David Facebook Page.Shoresh David Messianic Synagogue of Tampa4320 W Bay to Bay Blvd, Tampa, FL 33629Phone: (813) 831-5673#messianicjudaism #yeshua #tampaSupport the show

Join Scott "Shalom" Klein on his weekly radio show, Get Down To Business with guests:Scott StirrettJordan WhelanMarc AdamsMark Peters

Last week we encountered one kind of “imperfect peace,” to use the term coined by our teacher, Sara Labaton of Hartman: shalom bayit, domestic harmony, made possible by a lack of transparency in a marriage. We read the ruling of Ovadia Yosef that a wife not disclose the fact of her abortion before she had met her husband so that their marriage could continue.This week we encounter another complicated rabbinic category of imperfect peace: mipnei darchei shalom, the things we do for the sake of peace. Tomorrow morning we will encounter the Talmudic teaching that encourages Jews to be nice to gentiles: to bury their dead, to visit their sick, and to provide financial support to their poor, for the sake of peaceful relations. Is that transactional or relational? Is that practical or admirable? Is that aspirational or calculated? We will compare the Talmudic teachings of mipnei darchei shalom to Donniel Hartman's most frequently taught text about a person who does the right thing just because it is the right thing to do, without calculating any benefit, and in fact losing out financially by doing so.Is local peace, whether transactional or relational, an adequate response to a world on fire?

Kingdoms - You're A Royal Priesthood - Bishop Kevin Foreman

The Bible provides very useful guidance for growing financially. In this podcast, I examine a host of these principles by using the story about the feeding of the 5000. Note that these principles also apply in many other domains besides finance. Listen and be blessed. Shalom! Audio Download

Preached on 4th May, 2025 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached on 4th May, 2025 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

It is forbidden to extend the greeting of "Shalom" to a mourner within twelve months of the passing of his or her father or mother, Heaven forbid. A person who has recently suffered such a loss is not in a position to experience "Shalom," and this greeting is thus inappropriate during this period. A mourner is allowed to extend such a greeting to others; the prohibition applies only to others greeting a mourner with the word "Shalom." It is permissible to extend other kinds of greetings to a mourner, such as "good morning," "good health," and the like. The Sages enacted this prohibition only with regard to the specific greeting of "Shalom." With regard to the common greeting of "Shabbat Shalom" on Shabbat, the Shulhan Aruch, in the laws of mourning, records a custom (based on the Talmud Yerushalmi) to allow extending the greeting of "Shabbat Shalom" to mourners on Shabbat, and this is, indeed, the accepted practice. It is also permissible to extend to a mourner the greeting of "Shalom Alechem" that is customarily exchanged after Birkat Ha'lebana. The reason for this greeting is that since we recite several verses about the downfall of our enemies ("Tipol Alehem Emata Va'fahad…"), we greet one another with "Shalom Alechem" to make it clear that we did not have one another in mind when we expressed our hopes for our enemies' demise. Thus, this greeting is intended not as a friendly gesture, but rather to avoid possible misunderstandings and ill-will, and it is therefore permissible to extend this greeting to a mourner. Furthermore, this greeting is formulated in the plural form – "Alechem" – and thus refers to the entire congregation, and not only to the particular individual that one addresses, and for this reason, too, one may extend this greeting to a mourner. It is forbidden to give a mourner a gift throughout the twelve-month period after a parent's passing. There is no greater "friendly greeting" than a gift, and one therefore may not give a gift to a mourner within twelve months after the passing of his or her parent. This discussion applies only to one observing Abelut (mourning) over a father or mother, Heaven forbid. In the case of one who lost another family member, Heaven forbid, these restrictions apply only during the first thirty days, but not afterward. Summary: It is forbidden to greet a mourner with the greeting of "Shalom," or give a mourner a gift, within twelve months of the passing of his or her parent. It is permissible, however, to extend other greetings, and to greet a mourner with the greeting of "Shabbat Shalom" on Shabbat, and with the "Shalom Alechem" greeting customarily extended after Birkat Ha'lebana. In the case of the passing of another family member (as opposed to a parent), these Halachot apply only during the first thirty days.

Sometimes, when you feel stuck, and overwhelmed, you don't need more and better information. Sometimes you need to engage your story, to better understand how the past influences the present. That's what we talk about with Adam Young. Adam Young is a therapist who focuses on trauma and abuse, and the host of The Place We Find Ourselves podcast. He currently serves as a Fellow and Instructor at The Allender Center.  Adam is the author of Make Sense of Your Story: Why Engaging Your Story with Kindness Changes Everything.Also, check out his mini-conference hosted each month. Adam explains the concept of story work as a therapeutic and spiritual practice that helps individuals understand how their past experiences shape their present. He emphasizes the importance of approaching one's story with kindness and the role of attachment, neuroscience, and spirituality in the healing process. They also delve into the significance of exploring familial, cultural, and spiritual narratives to achieve wholeness and integration, or 'Shalom.' Additionally, Adam provides insights into addressing common resistance to story work and the importance of leaders engaging in this process to foster supportive community environments. He concludes by sharing information about his ongoing mini-conference series aimed at helping individuals delve deeper into their stories.Stay Connected: Check out our Attaching to God 6-Week Learning Cohort. Join the Embodied Faith community to stay connected and get posts, episodes, & resources. Support the podcast with a one-time or regular gift (to keep this ad-free without breaking the Holsclaw's bank).

What should you spend your life and resources on? In this podcast, I explore this question from a biblical perspective. Listen and be blessed. Shalom! Audio Download

Join Scott "Shalom" Klein on his weekly radio show, Get Down To Business with guests:Estil WallaceSandra GonzalezKash FadaiePat Alacqua

Rabbi Bruce's first sermon back from his six-month sabbatical. [NOTE: Please forgive the sound quality: the air conditioner above the podium was mistakenly set on "high fan" and loud fan noise had to be filtered out of the mix, affecting the overall tone while making the words understandable. This will not be the usual sound quality of the podcast.] Shalom!

This is Christian Meditation for A Bigger Life – a time for you to relax your body and refocus your mind to experience the reality of God's presence. I'm Dave Cover. I want to help you with Christian meditation where you can break through all the distractions and experience God's presence through biblically guided imagination.  If your podcast app is set to skip the silent sections, disable that in your podcast app for this podcast. Isaiah 55:8-13 NIV 8 “For my thoughts are not your thoughts, neither are your ways my ways,” declares the LORD. 9 “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. 10 As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, 11 so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it. 12 You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands. 13 Instead of the thornbush will grow the juniper, and instead of briers the myrtle will grow. This will be for the LORD'S renown, for an everlasting sign, that will endure forever.” Who can you share this podcast with? If you found this episode helpful, consider sharing it on social media or texting it to a friend you think might benefit from it. Follow Dave Cover on X (Twitter) @davecover Follow A Bigger Life on X @ABiggerLifePod Our audio engineer is Matthew Matlack. This podcast is a ministry of The Crossing, a church in Columbia, Missouri, a college town where the flagship campus of the University of Missouri is located.

Eshet Chayil 16

Eshet Chayil 17

Preached on Easter Sunday, 20th April, 2025 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached on Good Friday, 18th April, 2025 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

For Easter weekend — and the end of Passover! — stories of people struggling to follow the Ten Commandments. Visit thisamericanlife.org/lifepartners to sign up for our premium subscription.Host Ira Glass reads from the Ten Commandments. Not the original Ten Commandments, but some of the newer, lesser-known ones. There's the Miner's Ten Commandments of 1853, the Ten Commandments of Umpiring, and the Ten Commandments for Math Teachers — just to name a few. (4 minutes)Commandments One, Two and Three: As a boy in religious school, Shalom Auslander is informed that his name, Shalom, is one of the names of God, and so he must be very careful not to take his own name in vain. (9 minutes)Commandment Four: Six houses of worship in six different cities, each with its own way of honoring the Sabbath. (3 minutes)Commandment Five: When Jack Hitt was 11, he did the worst thing his father could have imagined. Neither Jack nor his four siblings will ever forget the punishment. (6 minutes)Commandment Six: Alex Blumberg talks to Lt. Col. Lyn Brown, an Army Reserve chaplain who served two tours in Iraq. Brown talks about what "thou shalt not kill" means to soldiers on the battlefield. (6 minutes)Commandment Seven: In the book of Matthew, Jesus says that looking lustfully at a woman is like committing adultery in your heart. Contributor David Dickerson was raised as an evangelical Christian, and for many years tried not to have a single lustful thought. (9 minutes)Commandment Eight: Ira talks to a waiter named Hassan at Liebman's Deli in the Bronx about some audacious thefts he's witnessed in his years in the restaurant business. (3 minutes)Commandment Nine: Chaya Lipschutz wanted to donate one of her kidneys to a stranger. But to save a stranger's life, she had to break the commandment against lying. And the person she had to lie to was her mother. Chaya talked to Sarah Koenig. (8 minutes)Commandment Ten: Ira talks to seventh-graders about the things they covet most. (4 minutes)Transcripts are available at thisamericanlife.orgThis American Life privacy policy.Learn more about sponsor message choices.