Podcasts about Shalom

This is part II of Daniel's conversation with Shalom Shore who used to be a Ultra Orthodox rabbi and is now an anti-zionist advocate for Palestine. This conversation will blow your mind!Support our work at Across the Divide: https://www.patreon.com/AcrosstheDivide Follow Across the Divide for more on ⁠Instagram⁠ ⁠⁠⁠‪@AcrosstheDividePodcast‬⁠⁠⁠#israel #palestine #judaism #religion

Have you ever walked away from a conflict with your child wondering… “How do I stay connected without making things worse?”

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman VERY FAMILIAR STORY -   *TIED TO MY NOTES TODAY   THE BUILD UP and DEMISE OF ISRAEL    THE PEOPLE WANTED A MAN OVER GOD (They wanted a King)… Here is an old quote: when more than one votes… you can assure its the wrong decision. It wasn't a King that was truly the problem -  BUT RATHER following a man, that was the problem. It was the peoples desire to follow a King over a prophet who followed God.      ***No one voted a prophet in.         ****People choose a King, God chooses a prophet.    Saul offers false sacrifices Saul chooses to disobey Gods orders to wipe out the Amakalites  Saul becomes erratic and tormented by demonic spirits  Saul now operates out of fear  *Israel and the army now saw their enemies the way their leader did - IN FEAR.   The battle of David and Goliath was never really about David and Goliath. It was the culmination of Israel's spiritual decline under Saul, and the first visible sign that God had already been at work preparing a different kind of leader — one after His own heart.       1 Samuel 17 41 Goliath walked out toward David with his shield bearer ahead of him, 42 sneering in contempt at this ruddy-faced boy. 43 “Am I a dog,” he roared at David, “that you come at me with a stick?” And he cursed David by the names of his gods. 44 “Come over here, and I'll give your flesh to the birds and wild animals!” Goliath yelled. 45 David replied to the Philistine, “You come to me with sword, spear, and javelin, but I come to you in the name of the Lord of Heaven's Armies—the God of the armies of Israel, whom you have defied. 46 Today the Lord will conquer you, and I will kill you and cut off your head. And then I will give the dead bodies of your men to the birds and wild animals, and the whole world will know that there is a God in Israel! 47 And everyone assembled here will know that the Lord rescues his people, but not with sword and spear. This is the Lord's battle, and he will give you to us!”     David's arrival on the battlefield was jarring precisely because of the contrast. He was young, unarmored, and inexperienced — but he carried something the entire army had lost: a reference point for who God was.         David doesn't call out the enemy, he calls out his tactics… His weapons of choice.  WHY?      In 1 Samuel 17:45, David identifies a three-fold physical threat.  In John 10:10, Jesus identifies a three-fold spiritual threat. They map onto each other in a way that shows how the enemy operates:   | Goliath's Arsenal (1 Samuel 17:45) | The Thief's Mission (John 10:10) | The Spiritual Parallel    -  The Sword.  |  To Steal   | Goliath relied on his sword to strip Israel of their land, their freedom, and their identity. The enemy wants to rob you of your peace and purpose.    The Spear.  |   To Kill | A spear is designed for a direct, fatal strike. Goliath's   Literal goal was to end David's life; the thief's goal is total spiritual death.   The Javelin   |   To Destroy   |  A javelin is thrown from a distance, bringing unexpected, widespread ruin. The enemy aims for complete devastation of your life and relationships.    The Core Contrast: Flesh vs. Spirit The real tie-in between these two passages is the **source of victory** that both David and Jesus point to. Both stories set up a stark contrast between reliance on worldly power and reliance on divine power.    * **David's Answer:** Right after naming Goliath's weapons, David says, *"But I come to you in the name of the Lord of Hosts."* He acknowledges the physical threat but completely bypasses it by relying on God's authority.    * **Jesus' Answer:** Right after naming the thief's three-fold threat, Jesus says, *"I have come that they may have life, and that they may have it more abundantly."*     Bears and Lions can't call you out. They can't mock you, cast verbal jabs and doubt at you.      Historical Context His defiance of Israel's armies was also a taunt against their God. Your problems, issues, fears, is a taunt against God!   Goliath's relys on human technology, political position and physical power.   David invokes God's character and power, not his own resources. This echoes the idea that God's name represents His active intervention (similar to Exodus 3 or the Psalms).     It wasn't the weapon David had it was the Worship.  Slingers were common;   -  Tribe of Benjamin 700 warriors ambidextrous        -    Sling a stone up to 95 MPH              -   At over 200 yards…  They were so confident they would inscribe words on their stones… MINE WOULD BE “ROCK ON”      David contrasts Goliath's weapons with the invisible but superior heavenly host. This title appears frequently in prophetic books but here underscores early recognition of God's military sovereignty. "Whom you have defied [cheraf-ta]": The verb charaf means to reproach, taunt, or blaspheme. Goliath's challenge is personal against Israel's God, making this a theological battle, not just military. YOUR PROBLEMS ARE A THEOLOGICAL PROBLEM…  i.e. Your problems are a “who is your God Problem”       Do you know who my father is?   - a. No   - b. Yes and I don't care   - c. Yes and I will leave you alone BUT WHAT IF THE QUESTION WAS THIS IN THAT SITUATION… “I wonder who my father is?”     Jehovah Jireh (יְהוָה יִרְאֶה) "The LORD will provide" — revealed when God provided a ram as Abraham was about to sacrifice Isaac. Genesis 22:14. Jehovah Rapha (יְהוָה רָפָא) "The LORD who heals" — revealed after God sweetened the bitter waters of Marah for Israel in the wilderness. Exodus 15:26. Covers physical, emotional, and spiritual healing. Jehovah Nissi (יְהוָה נִסִּי) "The LORD is my banner" — declared by Moses after Israel's victory over the Amalekites. A banner was a military standard — the rallying point in battle. Exodus 17:15. God Himself is the flag Israel fights under. Jehovah Shalom (יְהוָה שָׁלוֹם) "The LORD is peace" — spoken by Gideon after encountering the angel of the Lord and fearing he would die. Shalom is not just the absence of conflict but wholeness, completeness, and flourishing. Judges 6:24. Jehovah Rohi (יְהוָה רֹעִי) "The LORD is my shepherd" — the opening of Psalm 23. One of the most intimate names — depicting God as the one who leads, feeds, protects, and restores. Jehovah Tsidkenu (יְהוָה צִדְקֵנוּ) "The LORD our righteousness" — a prophetic name pointing to the coming Messiah who would be the righteousness of His people. Jeremiah 23:6. Deeply connected to the New Testament doctrine of justification. Jehovah Shammah (יְהוָה שָׁמָּה) "The LORD is there" — the name given to the restored Jerusalem in Ezekiel's vision. Ezekiel 48:35. God's presence dwelling permanently with His people — echoed in Revelation 21 with the New Jerusalem. Jehovah Sabaoth (יְהוָה צְבָאוֹת) "The LORD of Hosts" or "The LORD of Armies" — one of the most frequently used names in the prophets. It pictures God as the commander of vast heavenly armies. Used powerfully in Isaiah, Jeremiah, and Malachi. Jehovah Mekoddishkem (יְהוָה מְקַדִּשְׁכֶם) "The LORD who sanctifies you" — Exodus 31:13. God as the one who sets His people apart and makes them holy. Sanctification as His work, not ours alone. Jehovah Gmolah (יְהוָה גְּמֻלּוֹת) "The LORD of recompense" or "The God of vengeance" — Jeremiah 51:56. God as the one who repays — both in justice against enemies and in vindication of His people.   The Compound El Names El Shaddai (אֵל שַׁדַּי) "God Almighty" or literally "God of the mountains" or "the all-sufficient one." First used with Abraham in Genesis 17:1 when God renewed His covenant. It speaks of God's absolute sufficiency — He is enough for every need. El Elyon (אֵל עֶלְיוֹן) "God Most High" — used by Melchizedek blessing Abraham in Genesis 14. It emphasizes God's supremacy above all other powers, rulers, and so-called gods. El Olam (אֵל עוֹלָם) "The Everlasting God" or "God of eternity" — Genesis 21:33. He has no beginning and no end. Time exists within Him, not the other way around. El Roi (אֵל רֳאִי) "The God who sees me" — spoken by Hagar in the wilderness after she fled from Sarah. Genesis 16:13. One of the most tender names — God seeing the forgotten, the marginalized, the one who thinks they are invisible. El Gibhor (אֵל גִּבּוֹר) "Mighty God" — Isaiah 9:6, in the famous messianic prophecy. One of the titles given to the coming Messiah — pointing directly to Christ. El Hannun (אֵל חַנּוּן) "The gracious God" — Nehemiah 9:31. God whose grace prevents Him from completely destroying even a rebellious people.   New Testament  Abba (אַבָּא) "Father" — an Aramaic term of deep intimacy, closer to "Daddy" than formal address. Jesus used it in Gethsemane. Paul says believers are given the Spirit of adoption by which they cry "Abba, Father." Romans 8:15. Emmanuel (עִמָּנוּאֵל) "God with us" — Isaiah 7:14, fulfilled in Matthew 1:23 with the birth of Jesus. Perhaps the most staggering name of all — the eternal God choosing to be with humanity in flesh.     Why This Matters Each name was not invented by theologians — it was revealed in a moment.  God didn't introduce Himself as Jehovah Rapha in a lecture. He revealed it when Israel was thirsty and the water was bitter. He revealed Jehovah Jireh when a father was about to lose his son on an altar. The pattern is consistent throughout Scripture: Every name of God was born out of a human crisis that God personally entered. That means the names are not just theological categories — they are a record of God showing up. And for anyone studying or teaching these names, the invitation is not just to know them but to discover which name corresponds to the specific place of need you are standing in right now.       Lets end on this:  1 Sam. 17:40 40 He picked up five smooth stones from a stream and put them into his shepherd's bag. Then, armed only with his shepherd's staff and sling, he started across the valley to fight the Philistine. WHY FIVE STONES? Because Goliath had 4 brothers!  Ishbi-Benob, Saph, Lahmi AND SIX FINGER FRANK     …THERE WILL ALWAYS BE GIANTS… But who is your God? He is the one who crushed satans head and gives us the victory!    CALL ON HIS NAME AND HE SHALL ANSWER. 

In this episode, Fred interviews Steve Watson - Author of: All Flesh Shalom: Larger, Freer, More Loving Readings of the Good News of Jesus.   Learn more at:   https://allfleshshalom.substack.com/   https://www.reservoirchurch.org/staff/steve-watson-3/   https://a.co/d/05bZdYNx   About Steve:   Steve Watson has been the senior pastor of Reservoir Church since July, 2013. Prior to that, he served as the principal of Watertown High School and as a middle- and high-school English teacher in the Boston Public Schools. Steve is also active as a leader in interfaith community organizing for public justice and on the integration of healthy faith and mental health. He serves on the Board of the Greater Boston Interfaith Organization, is a regional area developer with the Post-Evangelical Collective, and is a past board member of Samaritans. Steve has a B.A. in music from Brandeis University, a Masters in Education from UMASS-Boston, and a Doctorate in Theology and Ministry, through the Center for Open and Relational Theology at Northwind Seminary.   Born and raised in eastern Massachusetts, Steve has traveled extensively but has never left behind his great affection for the Charles River, the Red Sox, and (almost) all things New England. Steve and his wife Grace, a government policy analyst, became members of Reservoir Church in 2006. They love this community's accessibility, authenticity, and vibrant connection with a living God. Beyond Reservoir and his family, Steve also loves hiking and walking in the woods, reading fiction and theology, and singing with his Renaissance choir, Convivium Musicum.

En este episodio de Un Momento de Anabautismo exploramos un tema urgente y profundamente actual: la violencia digital y su relación con el Shalom de Dios. A partir de un trabajo de grado desarrollado en el curso El Shalom de Dios y el Testimonio de la Iglesia del programa de posgrado de AMBS, este capítulo nos invita a reflexionar sobre cómo las dinámicas de violencia en entornos digitales —como el discurso de odio, la polarización y la deshumanización en redes sociales— desafían nuestra forma de vivir la fe y construir comunidad.Desde una perspectiva teológica y anabautista, conversamos sobre lo que significa ser testigos del Shalom en espacios mediados por pantallas. Más allá de identificar los problemas, el episodio propone caminos concretos para practicar la paz, la justicia y la reconciliación en nuestras interacciones digitales.Con un enfoque reflexivo pero accesible, este episodio anima a examinar nuestras propias prácticas en línea y a imaginar cómo la iglesia puede encarnar el Shalom de Dios también en el mundo digital, donde hoy se forman —y muchas veces se fracturan— las relaciones humanas.Un capítulo necesario para quienes desean integrar fe, ética y vida digital desde una perspectiva comprometida con la paz y el testimonio cristiano.

Everyone has a past and deals with guilt and shame. We've all broken God's commandments and His laws. Shame makes us feel humiliated, unworthy and unacceptable. Shame seeps into our soul because of something that we've done or something that's been done to us. So what do we do with this shame? We go to Galatians and find out that what Christ did is greater than what anyone has done. That's the gospel. Only His grace rescues us from guilt and that haunting sense of shame.

Pentecost SundayThere are two themes we see in the accounts of the Resurrected Lord: He shows us His wounds while also offering us peace. Depending on how we view our ungodly self-reliance, we have the opportunity to not only experience God's mercy and love, but we are also able to offer the same to others. Shalom...Shalom.Scripture Readings for Sunday May 24 ,2026Acts 2:1-11Psalm 104:1, 24, 29-30, 31, 34  1 Corinthians 12:3-7, 12-13John 20:19-23

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman    Bears and Lions can't call you out. They can't mock you, cast verbal jabs and doubt at you.      Historical Context His defiance of Israel's armies was also a taunt against their God. Your problems, issues, fears, is a taunt against God!   Goliath's relys on human technology, political position and physical power.   David invokes God's character and power, not his own resources. This echoes the idea that God's name represents His active intervention (similar to Exodus 3 or the Psalms).     It wasn't the weapon David had it was the Worship.  Slingers were common;   -  Tribe of Benjamin 700 warriors ambidextrous        -    Sling a stone up to 95 MPH              -   At over 200 yards…  They were so confident they would inscribe words on their stones… MINE WOULD BE “ROCK ON”      David contrasts Goliath's weapons with the invisible but superior heavenly host. This title appears frequently in prophetic books but here underscores early recognition of God's military sovereignty. "Whom you have defied [cheraf-ta]": The verb charaf means to reproach, taunt, or blaspheme. Goliath's challenge is personal against Israel's God, making this a theological battle, not just military. YOUR PROBLEMS ARE A THEOLOGICAL PROBLEM…  i.e. Your problems are a “who is your God Problem”       Do you know who my father is?   - a. No   - b. Yes and I don't care   - c. Yes and I will leave you alone BUT WHAT IF THE QUESTION WAS THIS IN THAT SITUATION… “I wonder who my father is?”     Jehovah Jireh (יְהוָה יִרְאֶה) "The LORD will provide" — revealed when God provided a ram as Abraham was about to sacrifice Isaac. Genesis 22:14. Jehovah Rapha (יְהוָה רָפָא) "The LORD who heals" — revealed after God sweetened the bitter waters of Marah for Israel in the wilderness. Exodus 15:26. Covers physical, emotional, and spiritual healing. Jehovah Nissi (יְהוָה נִסִּי) "The LORD is my banner" — declared by Moses after Israel's victory over the Amalekites. A banner was a military standard — the rallying point in battle. Exodus 17:15. God Himself is the flag Israel fights under. Jehovah Shalom (יְהוָה שָׁלוֹם) "The LORD is peace" — spoken by Gideon after encountering the angel of the Lord and fearing he would die. Shalom is not just the absence of conflict but wholeness, completeness, and flourishing. Judges 6:24. Jehovah Rohi (יְהוָה רֹעִי) "The LORD is my shepherd" — the opening of Psalm 23. One of the most intimate names — depicting God as the one who leads, feeds, protects, and restores. Jehovah Tsidkenu (יְהוָה צִדְקֵנוּ) "The LORD our righteousness" — a prophetic name pointing to the coming Messiah who would be the righteousness of His people. Jeremiah 23:6. Deeply connected to the New Testament doctrine of justification. Jehovah Shammah (יְהוָה שָׁמָּה) "The LORD is there" — the name given to the restored Jerusalem in Ezekiel's vision. Ezekiel 48:35. God's presence dwelling permanently with His people — echoed in Revelation 21 with the New Jerusalem. Jehovah Sabaoth (יְהוָה צְבָאוֹת) "The LORD of Hosts" or "The LORD of Armies" — one of the most frequently used names in the prophets. It pictures God as the commander of vast heavenly armies. Used powerfully in Isaiah, Jeremiah, and Malachi. Jehovah Mekoddishkem (יְהוָה מְקַדִּשְׁכֶם) "The LORD who sanctifies you" — Exodus 31:13. God as the one who sets His people apart and makes them holy. Sanctification as His work, not ours alone. Jehovah Gmolah (יְהוָה גְּמֻלּוֹת) "The LORD of recompense" or "The God of vengeance" — Jeremiah 51:56. God as the one who repays — both in justice against enemies and in vindication of His people.   The Compound El Names El Shaddai (אֵל שַׁדַּי) "God Almighty" or literally "God of the mountains" or "the all-sufficient one." First used with Abraham in Genesis 17:1 when God renewed His covenant. It speaks of God's absolute sufficiency — He is enough for every need. El Elyon (אֵל עֶלְיוֹן) "God Most High" — used by Melchizedek blessing Abraham in Genesis 14. It emphasizes God's supremacy above all other powers, rulers, and so-called gods. El Olam (אֵל עוֹלָם) "The Everlasting God" or "God of eternity" — Genesis 21:33. He has no beginning and no end. Time exists within Him, not the other way around. El Roi (אֵל רֳאִי) "The God who sees me" — spoken by Hagar in the wilderness after she fled from Sarah. Genesis 16:13. One of the most tender names — God seeing the forgotten, the marginalized, the one who thinks they are invisible. El Gibhor (אֵל גִּבּוֹר) "Mighty God" — Isaiah 9:6, in the famous messianic prophecy. One of the titles given to the coming Messiah — pointing directly to Christ. El Hannun (אֵל חַנּוּן) "The gracious God" — Nehemiah 9:31. God whose grace prevents Him from completely destroying even a rebellious people.   New Testament  Abba (אַבָּא) "Father" — an Aramaic term of deep intimacy, closer to "Daddy" than formal address. Jesus used it in Gethsemane. Paul says believers are given the Spirit of adoption by which they cry "Abba, Father." Romans 8:15. Emmanuel (עִמָּנוּאֵל) "God with us" — Isaiah 7:14, fulfilled in Matthew 1:23 with the birth of Jesus. Perhaps the most staggering name of all — the eternal God choosing to be with humanity in flesh.     Why This Matters Each name was not invented by theologians — it was revealed in a moment.  God didn't introduce Himself as Jehovah Rapha in a lecture. He revealed it when Israel was thirsty and the water was bitter. He revealed Jehovah Jireh when a father was about to lose his son on an altar. The pattern is consistent throughout Scripture: Every name of God was born out of a human crisis that God personally entered. That means the names are not just theological categories — they are a record of God showing up. And for anyone studying or teaching these names, the invitation is not just to know them but to discover which name corresponds to the specific place of need you are standing in right now.

Why do New Testament greetings consistently begin with grace and then peace? In today's episode of the MY Devotional Podcast, Dr. Michael Youssef answers with a Gospel cornerstone: no one can experience the peace of God before receiving the grace of God. Grace is the doorway; peace is the fruit. Anchored in Christ's finished work, believers have peace yesterday, today, and forever. Jesus bore the punishment that brought us peace (Isaiah 53:5), and God made the sinless Savior to be sin for us so we could be declared righteous (2 Corinthians 5:21). That means peace isn't a mood—it's a restored relationship with God. And grace doesn't only reconcile us vertically; it reshapes our relationships horizontally. As we walk in the Spirit, we can extend grace and forgiveness to others, reflecting the peace we've received. Finally, Dr. Youssef lifts our eyes to the future: a day when shalom—complete wholeness—will be perfected forever, with no more tears, pain, or brokenness (Revelation 21:4). Are you resting in Christ's grace—and therefore His peace—right now? Prayer: God, I praise You for the grace and peace You have given to me. Help me to own it in the present in my relationships with You and others as I anticipate my future in the glory of Christ. I pray in the name of Jesus. Amen. “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed” (Isaiah 53:5). Learn more in Dr. Michael A. Youssef's sermon Revelation for Today, Lord of the Beginning and the End: LISTEN NOW| WATCH NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Preached on 29th March, 2026 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church, bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached on 22nd March, 2026 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church, bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached on 15th March, 2026 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church, bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached on 29th February, 2026 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church, bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached on 22nd February, 2026 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church, bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached on 11th April, 2026 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church, bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached on 5th April, 2026 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church, bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached on 29th March, 2026 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church, bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached on 22nd March, 2026 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church, bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached on 15th March, 2026 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church, bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached on 29th February, 2026 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church, bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached on 11th April, 2026 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church, bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached on 5th April, 2026 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church, bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

Preached on 22nd February, 2026 at ICGC Christ Temple. Pastor Mensa Otabil is the General Overseer of the International Central Gospel Church, bringing hope to many around the globe and transforming lives into legacies. Connect with Pastor Mensa Otabil on social media @mensaotabil. Shalom

The gospel of peace is more than a comforting idea. It's the declaration that Jesus reigns as King, bringing wholeness to your relationship with God, quieting the conflicts within you, and restoring your connection with others. When doubt, shame, or division threaten to knock you off balance, this truth becomes your firm footing. Listen now and be inspired to preach the gospel to yourself daily and stand grounded in lasting peace.

Welcome to Day 2867 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2867 – Wisdom Nuggets – Psalm 129:1-8 Daily Wisdom Wisdom-Trek Podcast Script - Day 2867 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2867 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for Today's Wisdom-Trek is: The Song of Ascent – The Scars of Survival and the Broken Cords In our previous episode on this grand journey, we rested in the warm, beautiful, and deeply comforting sanctuary of the family hearth. We explored Psalm One Hundred Twenty-Eight, which painted a magnificent picture of domestic Shalom. We saw the profound blessing of a life that fears the Lord, where our daily labor is protected, our marriages flourish like fruitful grapevines, and our children grow like vigorous young olive trees around our tables. We celebrated the multi-generational peace that cascades directly down from the cosmic summit of Mount Zion, anchoring our families to the eternal timeline of God's grace. But as any seasoned traveler knows, the pilgrim trail does not stay in the safety of the cozy home forever. The road of faith is a rugged mountain pass, and it frequently cuts through dangerous, hostile territory. Today, we are stepping onto the next section of the trail, exploring the tenth song in this ancient collection: Psalm One Hundred Twenty-Nine, verses one through eight, in the New Living Translation. The psalmist abruptly shifts our focus away from the peaceful agricultural blessing of a fruitful home, and forces us to confront a shocking, highly painful agricultural metaphor. We are moving from the shade of the olive tree, directly onto the blood-soaked soil of a battlefield, learning what it means to carry the deep scars of survival, while trusting in the ultimate justice of the King. Let us step onto the path, and listen to the resilient song of the survivor. The first segment is: The History of Pain and the Plowman's Furrows Psalm One Hundred Twenty-Nine: verses one through three. From my earliest youth my enemies have persecuted me— let all Israel repeat this. From my earliest youth my enemies have persecuted me, but they have never defeated me. My back is covered with furrows, as if a plowman had plowed long trenches. The song opens with a raw, collective cry that echoes down through the centuries. The psalmist demands that the entire gathered community join in a corporate chant of survival: "From my earliest youth my enemies have persecuted me—let all Israel repeat this." When the psalm speaks of "earliest youth," it is not referring to the childhood of an individual writer; it is describing the corporate infancy of the nation of Israel. The historical memory of this people is deeply saturated with trauma. From the moment they were born as a distinct community, down in the brick-making tyranny of Egypt, they were hunted. They were oppressed by the Amalekites in the wilderness, harassed by the Philistines during the era of the Judges, assaulted by the superpower of Assyria, and ultimately, violently dragged away into the crushing captivity of Babylon. Suffering is woven directly into the fabric of Israel's historical identity. To truly understand why this tiny nation has faced such a relentless, systemic, and multi-generational hatred, we must look through the lens of cosmic geography, and the Divine Council worldview, as taught by Dr. Michael S. Heiser. In the Deuteronomy Thirty-Two worldview, when the Most High divided the nations at the Tower of Babel, He allocated them to the oversight of lesser spiritual beings—the sons of God. These territorial elohim subsequently rebelled, becoming corrupt, and demanding worship for themselves. But Yahweh set apart Jacob—the people of Israel—as His own personal, treasured allotment. Israel was designed to be the beachhead of the true Kingdom of God on earth, the line through which the Messiah would eventually come to reclaim the entire planet. Therefore, the rebel spiritual principalities have a deeply rooted, cosmic grudge against Israel. The surrounding pagan nations are their earthly proxies, moving under their dark inspiration, constantly attempting to crush, assimilate, or entirely erase the people of Yahweh from the face of the earth. The persecution is not a series of random political misunderstandings; it is a calculated, supernatural conspiracy to thwart the redemptive plan of the Creator. The sheer brutality of this cosmic assault is revealed in the shocking, graphic metaphor of verse three: "My back is covered with furrows, as if a plowman had plowed long trenches." Imagine the horrifying visual. The back of the nation is treated like an open, empty field. The enemies of God do not just strike them; they drive a heavy, iron-tipped agricultural plow right across their flesh. The lash of the oppressor cuts deep, tearing open long, bloody trenches of pain, leaving permanent, raised scars of trauma across generations. It speaks of systemic, agonizing abuse. Yet, even with their backs plowed open, verse two contains a stunning, defiant pivot that shatters the power of the enemy: "...but they have never defeated me." The scars are real, the pain is undeniable, and the trenches are deep—but the survival is absolute. The rebel gods bared their fangs, and deployed their massive empires, but they could not finish the job. The covenant community still stands, stubbornly breathing, and singing on the trail to Jerusalem. The second segment is: The Righteous Deliverer and the Severed Harness Psalm One Hundred Twenty-Nine: verse four. But the Lord is good; he has cut the cords that bound me to the wicked. After staring directly into the graphic trauma of the plowman's trenches, the psalmist introduces the ultimate reason for Israel's miraculous survival. "But the Lord is good; he has cut the cords that bound me to the wicked." Other translations render the opening phrase as, "The Lord is righteous." This is a crucial theological distinction in the cosmic courtroom. Yahweh is not an indifferent spectator, watching the abuse from a safe distance. He is the perfectly just, Sovereign Commander. He looks down at the field of pain, sees the wicked driving their heavy plow across the backs of His people, and He decides that the legal boundaries of the covenant have been violated. To understand the imagery of cutting the cords, we must examine ancient agricultural technology. An ox was attached to the heavy wooden or iron plow by a complex system of thick leather cords, ropes, and harnesses. If those cords remained intact, the plowman could keep driving the beast forward, forcing the plowshare deeper into the dirt, tearing up the field indefinitely. The wicked, and the dark spiritual principalities behind them, intended to keep plowing Israel's back forever. They wanted permanent, eternal enslavement. But the Righteous Judge steps directly onto the field. With one swift, authoritative, and supernatural stroke, He slices the leather harnesses in half. He cuts the cords! The connection between the driving beast and the weapon of oppression is instantly severed. The plow stops dead in its tracks. The mechanism of slavery is completely shattered. This is a magnificent declaration of cosmic liberation. When God cuts the cords, the human oppressors lose their leverage, and the rebel spiritual forces lose their grip. Think about the Exodus from Egypt—God cut the cords of Pharaoh's chariots. Think about the return from Babylon—He snapped the iron chains of the empire. The survivor does not escape through their own cleverness, or their own military might; they walk free simply because the razor-sharp justice of Yahweh sliced through the ropes that bound them to the darkness. The third segment is: The Helpless Doom of the Haters of Zion Psalm One Hundred Twenty-Nine: verses five through eight. May all who hate Jerusalem be turned back in shameful defeat. May they be as helpless as grass growing on a roof, withering before it can grow. It can't be harvested by the reaper or bound into sheaves by the harvester. May those who pass by refuse to say to them, “The blessing of the Lord be upon you; we bless you in the name of the Lord.” Having celebrated the broken cords of the past, the psalmist turns his attention to the final destiny of those who continue to oppose the kingdom of light. He issues a prophetic, imprecatory prayer: "May all who hate...

Join Scott "Shalom" Klein on his weekly radio show, Get Down To Business with guests:Erika AlessandriniWilliam BrownDamien and Jessica Zouaoui

Shalom Shore joins Daniel for a candid conversation about his previous (strange) life as an Ultra Orthodox Rabbi in Jerusalem. The conversation takes some twists and turns that you don't want to miss. Support our work at Across the Divide: https://www.patreon.com/AcrosstheDivide Follow Across the Divide for more on ⁠Instagram⁠ ⁠⁠⁠‪@AcrosstheDividePodcast‬⁠⁠⁠#israel #palestine #judaism #history #jerusalem #religion

Are you facing a giant in your life? Maybe not a physical Goliath, but something that is preventing you from moving forward in your life? God has your stones to beat it! And you are only needing to be trusting Him! He will see you through whatever Goliath you are facing. Trust in Him.

Sometimes we have to make choices between those that we love, and the path that we have chosen, or that we believe God has chosen for us. Are you faced with such a choice? Has God given you a path that is more difficult than you had imagined you would have had to take? Listen as Rabbi Jeff Zaremsky opens the scriptures and looks at God's plan and provision for David and Jonathan!

Have you been going in the right direction, and then find yourself going down the wrong path? Are you sometimes living as God has called you but then not so humble? When we reject what God has called us to, the grace we once lived under may seem far away. Hear a Rabbi Jeff Zaremsky looks at the lives of David and Saul as God calls them each!

Shalom, shalom sur Haïti

Shalom, shalom sur Haïti

Come journey with me to the Cosmos and engage God

Shalom, shalom sur Haïti

Shalom, shalom sur Haïti

The final episode of Shalom Season is here, and Jess is ending it with something we all need: practical peace.After conversations about peace in our minds, bodies, homes, relationships, and communities, this episode brings it all together with five grounded, honest ways to practice biblical shalom in everyday life.If you've loved this season, this episode feels like a deep breath and a commissioning all at once.Let's go.Don't Miss:Grab Jess's favorite bedding and loungewear from Cozy Earth. Head to cozyearth.com and use the code JESS for up to 20% off! And if you get a Post-Purchase Survey, make sure to let them know you heard about Cozy Earth here.Preorder Jess's Book: You Can't Be Brave Until You're ScaredJoin us at Brave 2026! A two-day gathering for Kingdom women in Charleston, SC Grab your ticket!

Welcome to Day 2863 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2863 – Wisdom Nuggets – Psalm 127:1-5 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2863 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2863 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Song of Ascent – The Architect, the Watchman, and the Warrior In our previous episode on this grand expedition, we climbed through the seventh Song of Ascent, Psalm One Hundred Twenty-Six. We stood in the tension of the “already, but not yet,” remembering the unbelievable, dream-like rescue of God's people from exile, while desperately praying for a fresh outpouring of His grace. We learned the profound, agricultural lesson of the sower. We discovered that in the contested territory of this fallen world, we often have to plant our seeds in tears, exhausted by the spiritual warfare around us. Yet, we anchored our souls to the unbreakable, cosmic guarantee that those who weep as they plant will eventually return singing, carrying a massive, joyful harvest. Today, we take our next deliberate steps upward on this ancient pilgrim trail. We are exploring the eighth song in this magnificent collection. We are turning our attention to Psalm One Hundred Twenty-Seven, verses one through five, in the New Living Translation. Interestingly, this specific psalm is attributed to King Solomon. Solomon was the ultimate builder of the ancient world; he built the glorious Temple, fortified cities, and amassed unprecedented wealth. Yet, in this psalm, he pauses to deliver a sobering warning about the futility of human ambition. He teaches us that building a physical empire, or a lasting family legacy, is entirely useless if the Architect of the cosmos is not the one holding the blueprints. Let us step onto the trail, and learn how to build a legacy that actually lasts. The first segment is: The Futility of Autonomous Ambition Psalm One Hundred Twenty-Seven: verses one and two. Unless the Lord builds a house, the work of the builders is wasted. Unless the Lord protects a city, guarding it with sentries will do no good. It is useless for you to work so hard from early morning until late at night, anxiously working for food to eat; for God gives rest to his loved ones. This magnificent stanza opens with a definitive, double-sided declaration of human limitation. “Unless the Lord builds a house, the work of the builders is wasted. Unless the Lord protects a city, guarding it with sentries will do no good.” To truly grasp the weight of these words, we must view them through the lens of the Ancient Israelite worldview, specifically regarding the Divine Council and the cosmic rebellion. When human beings attempt to build a house, a dynasty, or a fortified city without the authorization and the active presence of Yahweh, they are essentially repeating the catastrophic sin of the Tower of Babel. At Babel, humanity sought to build a localized empire, a massive tower to reach the heavens, in order to make a great name for themselves, completely autonomous from the Creator. That act of autonomous ambition resulted in God disinheriting the nations, confusing their languages, and placing them under the jurisdiction of lesser, rebel spiritual principalities, the fallen elohim. Therefore, any city, or any human institution, built outside the cosmic order of God, is inherently vulnerable. It belongs to the chaotic, unstable realm of the rebel gods. You can hire the greatest architects, lay the thickest foundation stones, and post the most highly trained sentries on the walls, but if the Most High God is not the active Protector of that territory, the entire enterprise is spiritually bankrupt. It is destined to collapse into the dust. This reality brings us to the deeply psychological, and practical, observation in verse two. “It is useless for you to work so hard from early morning until late at night, anxiously working for food to eat; for God gives rest to his loved ones.” The rebel gods of the surrounding pagan cultures demanded endless, anxious labor from their followers. The deities of Canaan, Egypt, and Babylon were viewed as cruel taskmasters, requiring constant sacrifices and frantic appeasement just to ensure the rains would fall, and the crops would grow. The kingdom of darkness thrives on human anxiety. It wants you waking up before dawn, terrified of failure, and going to bed late, exhausted and consumed by the stress of basic survival. But Solomon, the wisest king of Israel, calls this frantic, autonomous striving “useless.” It is vanity. It is chasing the wind. He draws a sharp, beautiful contrast between the oppressive systems of the world, and the loving economy of Yahweh. “For God gives rest to his loved ones.” Other translations say, “He provides for His beloved even in his sleep.” The God of the Bible is not a cruel taskmaster. He is the loving Father who provides Shalom—complete, restful wholeness. This does not mean that believers are called to be lazy. We are called to be diligent, responsible stewards of creation. But the motivation changes entirely. We do not work out of a suffocating, paralyzing fear of starvation, or a desperate need to build our own autonomous empires. We work from a place of profound rest, knowing that the Sovereign Lord is the ultimate Provider, and that He is intimately guarding the house we are building. The second segment is: The Divine Gift and the Rejection of the Fertility Cults Psalm One Hundred Twenty-Seven: verse three. Children are a gift from the Lord; they are a reward from him. Suddenly, the psalm pivots. Solomon shifts the metaphor from building a physical house out of stones and cedar, to building a household, a dynasty, made out of human lives. He declares, “Children are a gift from the Lord; they are a reward from him.” In our modern culture, we might read this simply as a sweet, sentimental statement about the joy of parenting. But in the ancient Near East, this was a massive, aggressive theological claim. It was an act of profound spiritual warfare. The nations surrounding Israel were deeply entrenched in fertility cults. They worshiped gods like Baal and Asherah, believing that these localized, rebel deities controlled the womb, the rain, and the harvest. When a couple wanted to conceive a child, they would participate in the corrupt, often deeply immoral, rituals of the pagan temples, frantically trying to manipulate the gods into granting them fertility. By stating that “Children are a gift from the Lord,” the psalmist is explicitly stripping all power and authority away from the false gods of Canaan. He is reminding the pilgrims that Baal has absolutely no jurisdiction over human life. The womb is not controlled by the chaotic forces of nature; it is the exclusive, sovereign domain of Yahweh. Every single child is a direct, intentional inheritance, and a precious reward, handed down by the Creator of the universe. To build a family legacy, you do not turn to the frantic, anxious practices of the world; you look upward, to the Giver of all good things. The third segment is: The Warrior's Quiver and the Expansion of the Kingdom Psalm One Hundred Twenty-Seven: verses four and five. Children born to a young man are like arrows in a warrior's hands. How joyful is the man whose quiver is full of them! He will not be put to shame when he confronts his accusers at the city gates. Having established the divine origin of the family, Solomon introduces one of the most striking, martial metaphors in the entire Psalter. “Children born to a young man are like arrows in a warrior's hands.” Why does he compare children to weapons of war? Because, in the biblical worldview, raising a family is not a neutral, passive activity. It is an act of strategic, generational combat. The world is contested territory, deeply infected by the lies, the injustice, and the chaotic rebellion of the dark spiritual principalities. When you raise children in the fear and admonition of the Lord, you are intentionally shaping imagers of God, preparing them to push back against the darkness. Consider the nature of an arrow. An arrow is not meant to be kept safely inside the quiver forever. A warrior carefully shapes the shaft, balances the weight, sharpens the arrowhead, and attaches the fletching. All of this meticulous, grueling preparation is done for one specific purpose: to launch the arrow outward, into enemy...

Send us Fan MailHave you ever felt like your own body is a place of stress rather than a sanctuary? In this uplifting episode, we journey together through the beautiful, transformative stages of nervous system healing. We know that true healing isn't just about managing symptoms; it's about making your body a safe space where you can truly thrive. We'll explore how to recognize which stage of healing you're currently in and offer gentle, encouraging steps to  guide you forward. You are so much more than your stress, and every step you take brings you closer to the authentic, vibrant life you deserve of Shalom peace. Tune in to discover the hope and practical tools waiting for you on the path to peace that goes beyond all understanding.  How's My Nervous System Quiz     I Connect with us at Exalted Health

Thanks for listening! We pray you are blessed by this and that you experience the love and closeness of Jesus through it!Here's the scripture referenced in the message:Genesis 2:1-3 1 Samuel 3:9 1 Kings 19:12-13 Psalm 46:10 Habakkuk 2:1 Luke 10:41-42 Mark 1:35 Luke 6:12 Matthew 14:23 John 1:1 Matthew 11:28-30 First time or new here? Visit https://newlifetucson.com/firststepWebsite: https://newlifetucson.comChurch Online: https://newlifetucson.liveFacebook: https://www.facebook.com/newlifebiblefellowshiptucsonInstagram: https://www.instagram.com/newlifetucson/Podcast: https://www.buzzsprout.com/2195491

Josh Kouri shows how God uses painful tests and severe mercy to expose idols, lead His people to repentance, and begin restoring shalom between Himself and one another through the story of Joseph and his brothers in Genesis 42–43.

“But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let's have a feast and celebrate. For this son of mine was dead and is alive again; he was lost and is found.' So they began to celebrate. —Luke 15:22-24, NIV

In this sermon, Pastor Cody explains that because God has restored us through Christ, believers should actively pursue peace by taking responsibility for the harm they cause and seeking to make things right through honest restitution and restored relationships. We hope you enjoyed this sermon! To learn more about our ministry, you can visit us at the Harvest Plains website. Harvest Plains Church is a small church plant located in Mapleton, North Dakota. Our heart is to bring the Gospel of Jesus Christ to our local communities, and to build disciples with Bible-centered preaching. If you're near Mapleton or the Fargo/Moorhead area, we'd love to have you join us!

The Henry and Lisa Manoucheri Parsha Shiur Parshas B'Midbar - Shavu'os & Megillas Rus (May 2026 -Iyar 5786)  To Be Reborn! - Solving Antisemitism, the Libels, and Our Identity Crisis

Today, Hunter was joined once again by Jane Fox and for the first time Alexi Shalom. These two have been working tirelessly to develop programs that can help members of their union deal with crushing student debt. Today, these two join to explain those programs and what else Public Defender leaders can do to help their people with student debt.       Guest: Jane Fox, Legal Aid Society and Unit Chair, ALAA Local 2325 Alexi Shalom, Ed Rep, UAW Region 9A   Resource: Learn More Here https://region9a.uaw.org/education Contact Jane jfox@alaa.org   Contact Hunter Parnell:                                 Publicdefenseless@gmail.com  Instagram @PublicDefenselessPodcast Twitter                                                                 @PDefenselessPod www.publicdefenseless.com  Subscribe to the Patreon www.patreon.com/PublicDefenselessPodcast  Donate on PayPal https://www.paypal.com/donate/?hosted_button_id=5KW7WMJWEXTAJ Donate on Stripe https://donate.stripe.com/7sI01tb2v3dwaM8cMN Trying to find a specific part of an episode? Use this link to search transcripts of every episode of the show! https://app.reduct.video/o/eca54fbf9f/p/d543070e6a/share/c34e85194394723d4131/home **** ALL OPINONS SHARED BY HOST HUNTER PARNELL DO NOT REFLECT THE THOUGHTS OR OPINIONS OF THE AURORA MUNICIPAL PUBLIC DEFENDER****

Join Scott "Shalom" Klein on his weekly radio show, Get Down To Business with guests:Claire Díaz-OrtizGabe McManusMichelle WalliserGreg Hoover

Not all peace is real peace. Today, Jess sits down with pastor and author Pricelis Dominguez to talk about the kind of “peace" that avoids tension, discourages questions, and keeps everyone the same, as well as the kind of unity that actually reflects the heart of God. This one will stretch you in the best way. Let's go.Don't Miss:Preorder Pricelis Dominguez's new book, False Peace, and dive deeper into today's conversation about comfort, unity, and the kind of peace that actually changes us.Download the False Peace Inventory Guide, a short reflection resource to help you recognize where you may have settled for comfort instead of true unity.Grab Jess's favorite bedding and loungewear from Cozy Earth. Head to cozyearth.com and use the code JESS for up to 20% off! And if you get a Post-Purchase Survey, make sure to let them know you heard about Cozy Earth here.Preorder Jess's Book: You Can't Be Brave Until You're ScaredJoin us at Brave 2026! A two-day gathering for Kingdom women in Charleston, SC Grab your ticket!

Welcome to Day 2857 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2857 – Wisdom Nuggets – Psalm 123:1-4– Daily Wisdom Wisdom-Trek Podcast Script - Day 2857 Wisdom-Trek Podcast Script - Day 2857 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2857 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Wisdom-Trek: The Song of Ascent – The Upward Gaze of the Exhausted Exile In our previous episode on this grand expedition, we experienced the profound, overwhelming joy of arrival. We explored Psalm One Hundred Twenty-Two, the third Song of Ascent. We stepped off the dangerous, contested trails of the wilderness, and we finally passed through the massive, seamless gates of Jerusalem. We marveled at the unity of the tribes, the beauty of the walls, and the reassuring presence of the thrones of David, which represent the ultimate, restorative justice of the Creator. We prayed fiercely for the Shalom of the cosmic center, asking for peace within its walls, and prosperity within its palaces, for the sake of our families, and for the magnificent reputation of the house of our God. Today, as we settle into the holy city, the adrenaline of the journey begins to fade. The pilgrim is safe within the walls, but a deep, lingering exhaustion settles into his bones. We are exploring the fourth song in this pilgrim collection: Psalm One Hundred Twenty-Three, verses one through four, in the New Living Translation. This is a short, but intensely emotional, psalm. It captures the reality that, even when we are safe in God's presence, the scars of the world's hostility still ache. It is a profound transition from the outward celebration of the city, to the inward, desperate, upward gaze of the soul. Let us step onto this quiet, reflective section of the trail, and learn where to look when we have had our fill of the world's mockery. The Upward Gaze to the Cosmic Throne (Reads Psalm One Hundred Twenty-Three: verse one NLT) I lift my eyes to you, O God, enthroned in heaven. The psalm opens with a singular, deliberate physical and spiritual motion: “I lift my eyes to you, O God, enthroned in heaven.” If you remember back to Psalm One Hundred Twenty-One, the weary traveler looked up to the mountains, acknowledging the intimidating, pagan high places, and immediately declared that his help came not from the hills, but from the Maker of the hills. Now, in Psalm One Hundred Twenty-Three, the pilgrim is physically standing on the holy mountain of Zion. He is surrounded by the magnificent architecture of Jerusalem, and he is likely looking directly at the impressive structure of the temple itself. Yet, even with the earthly temple right in front of him, he lifts his eyes higher. He looks past the physical stones, past the earthly priesthood, and past the walls of the city. He directs his gaze straight into the unseen realm, to the ultimate, unshakeable reality: “O God, enthroned in heaven.” This is a massive declaration of cosmic geography, deeply rooted in the Ancient Israelite worldview. The surrounding pagan nations believed that their gods were localized, limited to specific geographic territories, or physically housed within their handmade, wooden idols. But the psalmist knows that Yahweh cannot be contained by human architecture. Yahweh is the Supreme Commander of the Divine Council. He is enthroned above the heavens, ruling over the lesser spiritual beings, the rebel principalities, and the chaotic forces of the universe. When the psalmist lifts his eyes to the One enthroned in heaven, he is bypassing all the middle-management of the world. He is not looking to earthly politicians, he is not looking to human armies, and he is not even relying on the physical safety of Jerusalem's walls. He is anchoring his soul directly to the highest authority in existence. When your earthly circumstances are exhausting, you must lift your eyes above the horizon of your pain, and fix them upon the Sovereign King who oversees it all. The Posture of the Hyper-Vigilant Servant (Reads Psalm One Hundred Twenty-Three: verse two NLT) We keep looking to the Lord our God for his mercy, just as servants keep their eyes on their master, as a slave girl watches her mistress for the slightest signal. Having directed his gaze to the heavens, the psalmist explains the exact nature of this upward look. It is not a casual, passing glance. It is a posture of intense, sustained, and hyper-vigilant dependence. He compares our relationship with God to the dynamic of a household servant in the ancient Near East. “We keep looking to the Lord our God for his mercy, just as servants keep their eyes on their master, as a slave girl watches her mistress for the slightest signal.” To fully understand the weight of this metaphor, we must step into the culture of the ancient world. In a wealthy or royal household, the master and mistress did not typically shout orders across a crowded banquet hall. They communicated with subtle, almost imperceptible, physical cues. A slight nod of the head, a subtle wave of the hand, or a quick glance of the eye, would instantly command a servant to pour more wine, remove a plate, or defend the door. Therefore, a good servant could never afford to be distracted. They could not look down at their feet, or stare out the window. They had to keep their eyes absolutely locked onto the hands and the face of their master, waiting for the “slightest signal.” Furthermore, in the ancient world, a servant was entirely dependent upon the master for their very survival. The master provided their food, their shelter, their clothing, and their legal protection against the outside world. To look to the master's hand was to look to the source of your life. The psalmist is saying, “This is exactly how we must look at Yahweh.” In a world ruled by the chaotic, rebellious forces of darkness, we have absolutely no independent capacity to survive. We are completely dependent upon the hand of the Creator. We must watch His hand for provision, when we are starving in the wilderness. We must watch His hand for protection, when the enemies are closing in. And we must watch His hand for guidance, ensuring that we are stepping exactly where the cosmic blueprint dictates. Notice what specific thing the servant is looking for: “We keep looking to the Lord our God for his mercy.” He is not demanding a paycheck. He is not claiming that he deserves a reward based on his own flawless performance. He is looking for grace. The Hebrew concept here is tied to favor, and deep, unmerited compassion. We stare at the throne of the universe, knowing that our only hope for survival in this hostile exile, is the compassionate, merciful movement of the Master's hand. The Suffocating Weight of Cultural Contempt (Reads Psalm One Hundred Twenty-Three: verses three and four NLT) Have mercy on us, Lord, have mercy, for we have had our fill of contempt. We have had more than our fill of the scoffing of the proud and the contempt of the arrogant. The quiet, disciplined vigilance of the servant suddenly breaks into a raw, desperate, and exhausted plea. “Have mercy on us, Lord, have mercy, for we have had our fill of contempt.” The repetition of the phrase “have mercy” reveals the intensity of the pain. The psalmist is spiritually, emotionally, and psychologically worn out. Why? Because he, and the covenant community of Israel, have “had our fill of contempt.” The Hebrew idiom for “had our fill” literally means to be absolutely glutted, saturated, or stuffed to the point of nausea. Imagine eating until you are physically sick, and then being forced to consume even more. That is how the psalmist feels about the mockery of the world. He is up to his neck in it. He cannot swallow another drop of their hostility. He clarifies the exact source of this nausea in verse four: “We have had more than our fill of the scoffing of the proud and the contempt of the arrogant.” We must view the “proud” and the “arrogant” through the lens of the Divine Council worldview. These are not just people who are a little bit conceited. These are the human proxies, the avatars, of the rebel spiritual principalities. The fallen elohim rebelled against God out of sheer pride, demanding worship for themselves. Therefore, the human cultures that worship these false gods are characterized by a profound, aggressive arrogance. These pagan nations looked at Israel, and they scoffed....

Life isn't always going to get easier, but God can always offer you peace. Solutions may not come today, but peace can. Oh what a place to find yourself in life when you realize peace can be yours precisely where you are with things exactly as they are. You don't have to live so upset, so stressed, so unsettled and so unsure. The name you need to call on is Yahweh Shalom. Yahweh, as we know from the beginning of our study of the names of God, is the covenant, relationship, promise up-holding name God reveals of himself. It is the name we speak with our breath. The name we have called on every moment of our lives by simply inhaling and exhaling. YHWH. Shalom, a word we often translate as peace – but in reality, it's so much deeper than just peace. Shalom is a state of wholeness, completion and restoration. It's a state where things are exactly as they are meant to be. Yahweh Shalom, a mighty and holy God who assures us with him things are exactly as they are meant to be. Now that is peace. I may not understand it. I am not in control of it. I don't see how it's all going to work out. But Yahweh Shalom understands completely. Yahweh Shalom is in total control. And Yahweh Shalom sees precisely how it's all going to work out, and he's predetermined that it will work out for good according to his eternally good plan. Yahweh Shalom, the God of Peace, invites his beloved girls to trust him knowing he's got you and he's got this. Your stress is unnecessary. Your worry is unwarranted. Your ‘freak-out' is unfounded. Plain and simple, when you have a God like Yahweh Shalom, you would be foolish to not accept his peace in every situation. He will create the path for your feet. He will carry the burden for you. He will ensure the battle is won. You can trust the God of Peace. This name is introduced in scripture in the book of Judges, chapter 6. The previous chapters are a series of God's people, the Israelites, being rescued by God, then forgetting God and going astray. They would fall into slavery to evil Kings and live miserable lives. Each time their lives would get worse and worse until finally they cried out to God again for help. Then God would rescue them, restore them, and bring them peace again. But over time, they would fall back into old ways and wander away from God in a life of self and sin. Chapter after chapter, generation after generation, it continues. They're in trouble and they suffer – until they just can't suffer any longer and they call out to God – God rescues and restores – life gets better – then they wander again, forgetting God – Life gets worse, and then they're right back to trouble and suffering again. Through these chapters in Judges, sometimes we see God's people waiting a few years before calling out to God – other times we see them waiting for 20 years. Each time, as long as they waited to call on God for help, the suffering continued and life got worse. But each time they turned to God and called on him for help, he restored their peace. Without fail, as long as they delayed calling on God, their rescue and peace would wait. But also without fail when they cried out to God, he would help. The question is, why would they wait so long? Why wait 8 years? Why wait 20 years? Oh my goodness, WHY ARE YOU WAITING? This will NOT get better without God. He's waiting on you to call out to him! But, there's danger in our pre-conceived notion of what it might mean for things to “get better”. Getting better doesn't always mean fixed – getting better can mean peace in the mess and joy on the journey you didn't expect to be traveling. My family has been in a less than favorable situation for 7 years. Life with our family is far short of anything I imagined it would be. It's not what I would wish for, but let me tell you what it is … IT'S FULL OF PEACE. I'm no longer upset, angry, hurt or empty in the waiting. I have nothing but peace because we've called on God and that's what he brings. You may think calling on God immediately fixes the situation – sometimes it does, and sometimes it doesn't. But calling on God always brings his presence, and with his presence comes an unspeakable peace. The truth is, I don't have to have this situation fixed to feel peace and joy … Yahweh Shalom has given me everything I need. I can trust he's making it right. I can trust he sees what I do not see and he is actively involved to make things exactly as they should be. Here's the truth – our God holds eternity. He's not on your timeline. He's not in a rush. He has all the time in the world to make things exactly as they should be … and he is! What he offers you and I in that process in PEACE every time we call on him. So, back to our story in the book of Judges. God's people were stubborn, always straying away from God in between getting saved, continually going back to old ways of self and sin, until they finally cry out to God again for help. By chapter 6 we find the Israelites 7 years into their current unbearable struggle of life. They were hunted and haunted by their enemies and now resorting to hiding in caves for survival. Life was the hardest it had ever been for God's people – all while God was just waiting for them to turn back to him. Judges 6:6, “So Israel was reduced to starvation by the Midianites (their enemies). Then the Israelites cried out to the LORD for help.” FINALLY – why would they wait so long? For the same reason you would wait so long. You're just sure you can make things work, until nothing works for you. You're sure this is just the way life is going to be, so you settle in to the normal of life just sucking. You discount God's power to change it for you, so you forget you can call on him. Until finally, you just can't take it anymore and God is your only way. Here's what happens when they call out on God after 7 years of waiting … God responds. He sends help. This is where an angel is sent by the LORD to a young man named Gideon who is just trying his best to gather a little bit of food and hide it so his family can survive. These conditions were absolutely as bad as they could possibly be. That's where God meets Gideon. And it's here the LORD says to Gideon, “The Lord is with you, mighty warrior.” Then the LORD said to him (verse 16), “I will be with you. And you will destroy the Midianites.” Wow, what a promise from God to a young man who from the smallest clan and the least in his family , in a suppressed land struggling to simply survive, hiding in caves and starving to death. It was an impossible promise after 7 years of life getting worse and worse. But they had finally cried out to the Lord, and this was their answer. A promise of freedom, restoration, wholeness. And this is where Gideon, a small young man who was nothing but absolutely normal and easily overlooked, calls God ‘Yahweh Shalom – the God of Peace'. Had the battle been fought yet? No. Had the enemy been destroyed yet? No. Had the people even been given food to eat yet? No. But God had brought peace. Peace BEFORE the situation changed. Peace BEFORE the promise was fulfilled. Peace BEFORE peaceful conditions. While their families were still hiding in caves – while their crops were all stolen – while they were in survival mode – God brought PEACE. Peace that assured them God was making everything as it should be. Peace that God heard their cry, God was moving on their behalf, God was for them and not against them. Their enemies were still there. The oppression had not ended. But when Gideon personally encountered God, he walked away with PEACE. Peace that comes before the victory – before the change – before it's fixed – before you have an answer. What I've found in my own 7 year journey of waiting is that peace can exist before circumstances change. The world will tell you peace comes when the diagnosis changes, when the relationship heals, when the bills are paid and when the uncertainty ends. That's nothing but counterfeit and circumstantial peace. The moment you encounter the next problem, that peace will fade. But the peace offered by Yahweh Shalom is strong and steady before the change, before the fix, before the shift, and regardless of next. Jesus says in John 14:27, “I am leaving you with a gift – peace of mind and heart. And the peace I give is a gift the world cannot give. So don't be troubled or afraid.” If you've ever experienced the gift of his peace, then you know it simply doesn't make sense, but it's real. Philippians 4:7 tells us that God's peace “exceeds anything we can understand.” And by golly, that's exactly right! Yahweh Shalom says, “My peace can hold you perfectly BEFORE anything changes.” God's peace is strong enough to exist in unfinished, unhealed, and uncertain situations! I know, because I'm in the middle of it and yet I have immeasurable PEACE. It's here for you too, my sister. Don't wait for things to get worse. Don't wait until you just can't go on. Don't wait until you're a shriveled up piece of who you once were. Don't wait until fear has taken your identity and anxiety has crushed your spirit. CALL ON YAHWEH SHALOM NOW! His peace is truly available to you right now! Peace isn't pretending everything is okay. Peace is knowing God is still with you even when it's not. There's divine stability for you here in God's peace. 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What does peace look like in motherhood when life doesn't go as planned?In this special Mother's Day episode, Jess sits down with her mom, Deb Hopper, to talk about finding true, biblical peace in the middle of real life. All things: single parenting, unexpected challenges, and letting go as kids grow.This conversation is full of wisdom, honesty, and practical encouragement for any season of motherhood (or honestly, any season at all).Let's go.Don't Miss:Grab Jess's favorite bedding and loungewear from Cozy Earth. Head to cozyearth.com and use the code JESS for up to 20% off! And if you get a Post-Purchase Survey, make sure to let them know you heard about Cozy Earth here.Preorder Jess's Book: You Can't Be Brave Until You're ScaredJoin us at Brave 2026! A two-day gathering for Kingdom women in Charleston, SC Grab your ticket!Jess partnered with the Dwell Audio Bible App to create a 5-day devotional, Mothering as a Daughter of God, to help you be filled, held, and rooted in His love. Listen now at dwellbible.com/jess for up to 50% off.