Podcasts about Beshalach

התוכן לקט שיחות בענין החיוב לסיים בדבר טוב: 1) מבואר בשער הכולל שסיום פרק ה' דמס' אבות הוא באמת ב"בן מאה כאילו מת וכו'", וזה שמסיימים במשנה שלפנ"ז "לפום צערא אגרא" הוא בגלל החיוב לסיים בדבר טוב. אבל בסדור אדה"ז הסיום הוא ב"בן מאה וכו'", כי הרי לא מסיימים בזה אלא באמירת "רבי חנניא בן עקשיא אומר וכו'". 2) זה שבהתוועדות הקודמת כשדובר ע"ד החיוב לסיים בדבר טוב בקשר למשנה "לפום צערא אגרא", לא הזכירו את המשנה בסיום מס' כלים "אשריך כלים שנכנסת בטומאה ויצאת בטהרה?" – כי שם יכלו לומר שזה רק 1) ענין של "אשריך" ולא חיוב, 2) כדי לתקן את ה"נכנסת בטומאה". ולכן הביאו אז מד' פסוקים שונים בתושב"כ כדי להוכיח שזה חיוב בכל מקום. 3) כל ענין בתורה הוא "תורה", אעפ"כ הדין הוא שיש לסיים בדבר טוב, ובשביל זה לפעמים חוזרים על פסוק שלפנ"ז בין הקריאה (של מפטיר) והברכה וכו'. 4) סיום מס' כתובות (לאחרי שמביא כמה ענינים בלתי רצויים שיהיו ב"דור שבן דוד בא") הוא "עתידין אילני סרק שבארץ ישראל שיטענו פירות וכו'", ואי' בתוס' שזהו "לפי שרוצה לסיים בדבר טוב"; יש לסיים איזה ענין שיהי' בדבר טוב – "אין טוב אלא תורה", וה' בעצמו, ש"מגיד דבריו ליעקב וגו'", יסיים את הגלות בדבר טוב – בגאולה האמיתית והשלימה, וגם בגלות גופא – כמו שכל דבר ומסכתא צריך לסיים בדבר טוב – יסתיים כל "מסכתא" ויום של כל יהודי – בטוב כפשוטו! 1) משיחת יום ד' פ' בשלח, יו"ד שבט ה'תשל"ט. 2) ב' חלקים משיחת מוצאי ש"פ בשלח, י"ג שבט ה'תשל"ט. 3) משיחת יום ד' פ' נח, ל' תשרי, אדר"ח מרחשון ה'תשמ"ב. 4) ג' חלקים משיחת אור ליום ו' פ' מצורע, י"א ניסן ה'תשל"ג. ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=04-06-2026 Synopsis A collection of sichos regarding the obligation to conclude with something good: (1) In Mishnayos, Chapter 5 of Pirkei Avos concludes with, “According to the pain is the reward,” whereas in the Alter Rebbe's Siddur, it concludes with “…Five years is the age for the study of Scripture…A hundred-year-old is as one who has died…” The Shaar Hakollel explains that the way it appears in the Alter Rebbe's Siddur is correct, but it appears differently in Mishnayos is in order to conclude with something good (whereas in the Siddur that concern is not present because in any case one follows Pirkei Avos with “Rabbi Chananya ben Akashya says…” (2) In the previous farbrengen, when discussing the obligation to conclude with something good (in connection with the Mishnah “According to the pain is the reward”), I did not mention the Mishnah at the end of Masechta Keilim (“Fortunate are you, Keilim, that you entered in impurity and exited in purity”) because in that Mishna it could be argued that (a) the expression “Fortunate are you” does not connote an obligation, and (b) perhaps it was only necessary there to conclude with something good (“exited in purity”) in order to correct the negative (“entered in impurity”). Instead, I cited four different verses from the Written Torah, to prove that concluding with something good is an obligation that applies everywhere. (3) The rule is that in Torah one must conclude with something good, despite the fact that whatever the conclusion would be, it would be part of Torah. For this reason, we find that sometimes a verse is repeated (even between the reading of Maftir and the bracha) in order to conclude with something good. (4) (After describing the undesirable conditions that will prevail before Moshiach's coming), Masechta Kesubos concludes: “In the future all barren trees in Eretz Yisroel will bear fruit, as it is stated: ‘For the tree bears its fruit, the fig tree and the vine yield their strength.'” Tosafos explains that this is because the Gemara “wishes to conclude with something good.” From this we learn that everything should be concluded with something good (and “There is no good except Torah”). Because Hashem keeps His own commandments etc., He will surely conclude the exile with something good – the true and complete Redemption – and even during exile, every “Masechta” and every day of every Jew's life will conclude with good in the literal sense.(1) Excerpt from sichah of Wednesday, parashas Beshalach, 10 Shevat 5739. (2) Two excerpts from sichah of Motzaei Shabbos parashas Beshalach, 13 Shevat 5739. (3) Excerpt from sichah of Wednesday, parashas Noach, 30 Tishrei, first day of Rosh Chodesh MarCheshvan 5742. (4) Three excerpts from sichah of Thursday night, parashas Metzora, 11 Nissan 5733. For a transcript in English of the Sicha: https://thedailysicha.com/?date=04-06-2026 לזכות החתן הת׳ ר' לוי יצחק והכלה מרת יהודית שיחיו פעלדמאןלרגל נישואיהם בשעה טובה ומוצלחתי"ט סיון ה'תשפ"ונדבת משפחתם שיחיו

Rabbi Pinchas Allouche, head Rabbi at Congregation Beth Tefillah in Scottsdale, and the host of the Rabbi Allouche podcast, joins Seth for the full hour to talk about this week's Torah portion, known as Beshalach. Seth and Rabbi Allouche explore the importance of small actions and leadership as they delve into the story of Nadav and Avihu, sons of Aaron, and how their actions reflect the idea that everyone has a leadership role to play, regardless of their position. Rabbi Allouche shares insights from his newsletter, highlighting the value of small, consistent actions and the concept of "doing your best to help God become holy." They also discuss the laws of kosher and the significance of self-control, self-refinement, and treating every person as if they were "big."See omnystudio.com/listener for privacy information.

Act II of ‘the Exodus’ (parsha ‘Beshalach,” Exodus/Shemot 13:17 through chapter 17) begins immediately after the last of the plagues, when Pharoah has let the people go; actually – kicked them out, “shalach”, or expelled, is how the Hebrew puts it. And it certainly is the beginning of a whole new phase in the saga. But that central theme of how we are all to know that “ki ani YHVH” – or “I AM Yahuah” – not only continues, but is demonstrated: Graphically, undeniably, and miraculously. As the Erev Shabbat reading outlines: https://hebrewnationonline.com/wp-content/uploads/2026/01/SSM-1-30-26-Beshalach-teaching-podcast-xxx.mp3 In the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa fellowship observes that there are several specific places — and ALL of them PRIOR to the giving of the “Ten Commandments” at Mt. Sinai — where YHVH gives not only a “statute and an ordinance,” but detailed “instruction” (aka ‘torah’). Which is a problem for the “Whore Church” claim that it is only the ‘Ten Commandments’ that still matter — all those others were just for a limited time, or for ‘the jews’, or for any number of constructed excuses for not recognizing what He means when He said that He did not come to change so much as the tiniest bit of His Instruction, any of it, so long as heaven and earth still exist. If we claim to “love Him,” it matters. Beshalach: “And ALL of this is Before Sinai” https://hebrewnationonline.com/wp-content/uploads/2026/01/WT-CooH-1-31-26-Beshalach-ALL-Before-Sinai-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Download the notes here:https://esm.us/wp-content/uploads/2026/01/01.29.26-Congregational-Notes-3.pdf*********************************Website: esm.usPastor Mark BiltzMission Statement: (https://esm.us/about/)El Shaddai Ministries exists to take Torah to the nations by restoring the Biblical and historical perspectives that have been lost over the last 2000 years, uncovering replacement theology, and healing our Christian-Jewish relationships.Statement of Beliefs:https://tinyurl.com/4ks6eznu

Rabbi Pinchas Allouche, head Rabbi at Congregation Beth Tefillah in Scottsdale, and the host of the Rabbi Allouche podcast, joins Seth for the first hour of the show to talk about this week's Torah portion, known as Beshalach, the Song of the Sea, Gen-Z and relationships, diamonds, and more! The Rabbi and Seth also answer listener fan email commentary.See omnystudio.com/listener for privacy information.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

A young man told me how deeply he had been hurt by a close family member, and how difficult it was for him to move on. He wished he could forgive and let it go, but it felt almost impossible. I told him that perhaps Hashem was giving him an opportunity to do something extremely difficult, and through that, to access an abundance of blessing waiting for him in Shamayim. We then opened the אור החיים in this week's parashah, Beshalach, on the pasuk " מה תצעק אלי ". There, he quotes from the זוהר הקדוש that when the Jewish people were trapped at the edge of the ים סוף , there was a מידת הדין upon them. They were considered unworthy of salvation because they too had been involved in idolatry like the Egyptians. The זוהר explains that to access the mercy needed to overcome מידת הדין , a person requires great merits. Since Hashem wanted the Jewish people to be saved, He gave them an opportunity to perform a heroic act. They were commanded by משה to march into the sea and rely on Hashem to split it. They would be entering the water until it reached their nostrils, placing their lives at risk. The great emunah and bitachon they demonstrated enabled them to overcome the דין and merit salvation. Similarly, the זוהר writes in parashat Vayera on the pasuk describing the destruction of Sedom, that " וַיִּזְכֹּר אֱלֹקים אֶת אַבְרָהָם וַיְשַׁלַּח אֶת לוֹט ". The זוהר explains that when Hashem has a special love for a person, He sends him a "present." What is this present? A poor and needy individual who requires help. If מידת הדין would come upon that person, the act of chesed he performs can provide the merit needed to overcome it. When Hashem was bringing דין upon Sedom, He first gave Avraham a present in the form of the three angels who appeared as ordinary guests. Through Avraham's extraordinary hospitality, Lot would later be saved. This is the meaning of "Hashem remembered Avraham"—He remembered the chesed Avraham did for his guests. The mefarshim point out that in both cases—the Jewish people at the ים סוף and Avraham Avinu—the opportunities Hashem gave were extremely difficult. Avraham was on the third day after his brit milah, in intense pain at age ninety-nine, on the hottest day, yet he ran to serve his guests like royalty. The Jewish people were asked to walk into a raging sea, relying purely on Hashem. These were not simple acts; they required going far beyond normal limits. Yet they were gifts from Hashem that brought salvation. A man once told a rabbi about a relative who had to care for a sick patient around the clock, and how overwhelming it had become. The rabbi immediately shared these words of the זוהר and said that apparently Hashem has a special love for this relative, and is giving him a great gift through this opportunity. When a person is given a very difficult task, it is often a sign of Hashem's great love, granting him a chance to earn enormous merit. Shabbat Shalom.

The beauty of a song lies in connecting its highs, lows, and flow. Rabbi Stark explains how Az Yashir represents the connection of our past, present, and future.

Hearing Hashem's Voice

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Rabbi Amy Bernstein's weekly Torah study class via Zoom - Shemot/Exodus 13:17 - January 30, 2026.

In this Parshas Beshalach review, Rabbi Aryeh Wolbe focuses on the splitting of the Red Sea—the ultimate miracle of the Exodus—and its profound lessons for daily life. The parsha recounts the Jewish people's escape from Egypt, Nachshon's leap of faith into the raging waters (reaching his nostrils before the sea split), and the dry land amid the sea.The rabbi contrasts two phrasings in the Torah: "they crossed in the midst of the sea on dry land" vs. "they walked on dry land amid the raging sea." This teaches that we must recognize miracles even within chaos—the world is always a "raging sea" of challenges, yet Hashem provides dry land (miracles) constantly. Failing to notice open miracles (e.g., recent Israeli survivals despite missiles) makes ordinary miracles fade into routine.Everything is from Hashem: health, livelihood (manna-like), technology (discoveries, not inventions), and survival. We must live with awe—never let miracles become ordinary. Daily mitzvot (Shema, blessings, Shabbos) remind us of the Exodus and Hashem's constant hand. The rabbi urges gratitude for life itself ("life is the miracle, not death") and seeing the divine in all creation._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 27, 2026, in Houston, Texas.Released as Podcast on January 30, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #Beshalach, #SplittingTheSea, #RedSea, #Miracle, #HashemControls, #DailyAwe, #Mindset ★ Support this podcast ★

Today in history:Shabbat Shirah (Sabbath of Song) is when the Torah portion “Beshalach” is read. In Exodus 15, we read the jubilant “Song at the Sea.” In the Haftarah, we read the “Song of Deborah” (see Judges 5). From the Apostles, we also read the Song of Moses and the Lamb (see Revelation 15)This week's portion is called Beshalach (When he sent)TORAH PORTION: Exodus 17HAFTARAH: Judges 4:4–5:31APOSTLES: Revelation 19:11–21How does the Haftarah connect to this week's Torah Portion?How do the Apostles connect to this week's Torah Portion?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

In this Parshas Beshalach review, Rabbi Aryeh Wolbe focuses on the splitting of the Red Sea—the ultimate miracle of the Exodus—and its profound lessons for daily life. The parsha recounts the Jewish people's escape from Egypt, Nachshon's leap of faith into the raging waters (reaching his nostrils before the sea split), and the dry land amid the sea.The rabbi contrasts two phrasings in the Torah: "they crossed in the midst of the sea on dry land" vs. "they walked on dry land amid the raging sea." This teaches that we must recognize miracles even within chaos—the world is always a "raging sea" of challenges, yet Hashem provides dry land (miracles) constantly. Failing to notice open miracles (e.g., recent Israeli survivals despite missiles) makes ordinary miracles fade into routine.Everything is from Hashem: health, livelihood (manna-like), technology (discoveries, not inventions), and survival. We must live with awe—never let miracles become ordinary. Daily mitzvot (Shema, blessings, Shabbos) remind us of the Exodus and Hashem's constant hand. The rabbi urges gratitude for life itself ("life is the miracle, not death") and seeing the divine in all creation._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on January 27, 2026, in Houston, Texas.Released as Podcast on January 30, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Exodus, #Shemos, #Beshalach, #SplittingTheSea, #RedSea, #Miracle, #HashemControls, #DailyAwe, #Mindset ★ Support this podcast ★

Trapped between the sea and a charging army, most of us freeze. We revisit that iconic crossroads and ask the uncomfortable question Ibn Ezra raises: why didn't 600,000 people fight when they could have? The answer isn't about weapons or odds. It's about identity. A slave doesn't just fear—he forgets he has options. That insight becomes a mirror for the places where we stall today, certain the tide will never turn, waiting for a miracle to carry us where courage should.From there, we shift the battlefield inward. The “inner Pharaoh” isn't a mythic villain; it's the voice that sounds like a friend, the impulse that calls and we come. We unpack how the yetzer hara blends into our habits, turning gentle nudges into quiet control, and how to break that spell by building a pause, reclaiming agency, and running toward the right fights. Confidence, we argue, isn't a feeling you wait for. It's a strategy you choose.David and Goliath become our blueprint. David rejects heavy armor, selects tools that fit his training, and runs to close the distance. That run matters. It turns intent into momentum and strips fear of its authority. We translate that pattern into clear steps: reframe the enemy, script a first move, act quickly, and track progress. Along the way we challenge the victim label, replace vague hope with disciplined action, and show how a lifted spirit—nefesh gevoha—opens doors that numbers alone never will.If you're ready to stop ceding ground to old narratives, this is your invitation to pick the battlefield, lift your posture, and sprint. Subscribe, share with a friend who needs this push, and leave a review with one fight you're choosing to run toward this week.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

This episode discusses the significance of the double Mann that fell Erev Shabbos.

Rashi's commentary is an indispensable part of a person's daily studies. His explanation of Chumash, the first five books of the Torah, clarifies the "simple" meaning of the text so that a bright child of five could understand it. At the same time, it is the crucial foundation of some of the most profound legal analysis and mystical discourses that came after it.

Shiur given by Rabbi Ben Zion Bamberger on Parsha.

The nation emerged from Egypt triumphantly. Pharaoh was talking a big game. “Who is God that I should listen to him? I'm not going to release the Israelites!” But he was humbled before God one plague at a time. With the death of the firstborn at the stroke of midnight, Pharaoh buckled. He begged, he […]

Parshas Beshalach: Crossing Inner Seas At the edge of the Yam Suf, the Jewish people face their final test. Egypt is behind them, the sea before them, and fear grips their hearts. Though redemption is already unfolding, freedom suddenly feels more terrifying than slavery. This episode explores the moment when physical escape gives way to inner transformation. Drawing on Rashi and the Lubavitcher Rebbe, we uncover why true freedom only begins when retreat is no longer an option—and how the crossing of the sea becomes the crossing of the self. It is a Parsha about courage, responsibility, and stepping forward even when certainty is gone. Dedicated in loving memory of Keshvar Bas Shmuel, Edward Ben Efraim, Shlomo Ben Edward, and Yirachmiel Daniel Ben Gedalia. For the Refuah Shlema of Shaul Ben Edward, Benyamin Ben Tova, Rafael Ben Mazal, and Orna Bas Lili.

The nation emerged from Egypt triumphantly. Pharaoh was talking a big game. "Who is God that I should listen to him? I'm not going to release the Israelites!" But he was humbled before God one plague at a time. With the death of the firstborn at the stroke of midnight, Pharaoh buckled. He begged, he coaxed, he urged, he pleaded with the Israelites to leave. The coast is now clear. The enemies are behind us. Certainly, the entire nation expected smooth sailing. But Egypt reared its ugly head once again. The entire Parsha is a series of challenges that arose in the aftermath of the Exodus. Twice the nation was stranded without water, their food supply ran out as well, and they were attacked and ambushed by the nation of Amaleik. In this very special Parsha Podcast, we go backstage and learn several profound lessons about the nature and mechanism of transformative change, the process by which bitter is rendered sweet, and the unique and counterintuitive way that we can have cosmic influence.– – – – – – – – – – – – – – – – – – – – – –This Parsha Podcast is dedicated in loving memory and leilui nishmas Baruch Yochanan Ben Reb Ephraim Fischel, Dr. Bertram John Newman, dedicated by the Newman, Shapiro, Grossman, and Yudelson families. May his Soul be elevated in Heaven.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Join us for an analysis of this week's Haftara from the Book of Shoftim-The Song of Devorah. Hear about two visions of motherhood: Devorah, who changes the behavior of her children when things are going wrong, and the mother of Sisra, who supports his wild and tyrannical behavior.If you enjoy the Toras Chaim Podcast, please help us spread the word! You can share a link on social media, leave a review or rating on your favorite podcast platform, or best of all, discuss what you've learned at the shabbos table!We love to hear from our listeners. Be it comments, questions or critique. You can send an email to overtimecook@gmail.com or via instagram @OvertimeCook or @Elchonon.

Beshalach | And Devorah sang, by Rav Eli Weber Shoftim 4:4 - 5:31. Why did Yael kill Sisera?

Parshas Beshalach 5786 ספר שמות פרק יד פסוק יג ‫ויאמר משה אל העם אל תיראו התיצבו וראו את ישועת יקוק אשר יעשה לכם היום כי אשר ראיתם את מצרים היום לא תספו לראתם עוד עד עולם׃‬ Sefer Shemot Chapter 14 Verse 13 But Moses said to the people, “Have no fear! Stand by, and witness the deliverance that Hashem will work for you today; for the Egyptians whom you see today you will never see again.

God doesn't change people. And we shouldn't try to. In this week's episode, we see just how central this principle is to Torah. And then we think about how important it ought to be to us. Sources: Ex. 13:17, Guide 3:32, Avot 2:4

Why didn't God take the Jewish people the shortest route out of Egypt? Rabbi Dunner focuses on the opening verse of Beshalach, exploring why detours matter, how the long road shapes resilience, and why growth often comes not from speed or even results, but from taking the longer route we didn't plan to travel.

This week's portion is Beshalach, which translates to “when he sent.” The name comes from the opening verse: “When Pharaoh let the people go...” (13:17). After ten rounds of increasingly destructive plagues, Pharaoh finally agreed to release the Israelites.Exodus 14 first provides a list of place names describing the winding journey of the escape. This was not a direct march from Egypt to Canaan; it was a zigzagging, circuitous route. For modern scholars and archaeologists, this path is almost impossible to retrace with certainty, since many place names have faded from historical memory. Therefore, the exact route of the Exodus journey remains a mystery.Support the show

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

Beshalach | Miriam's Role in the Song at the Sea, by Rav Yitzchak Etshalom The introductory line to the Song at the Sea (Shemot 15:1) is enigmatic on several counts. First of all, why is Moshe listed separately - and the verb ישיר is in the singular - if all of the people sang? Furthermore, how would they all know what to say/sing? We review the various Tannaitic opinions addressing these questions and Moshe's role in the paean. Furthermore, we explore the purpose and added praise which Miriam's actions brought about - if the women had already "sung" with all of Bnei Yisrael, what did they accomplish by singing again by themselves?

Parashah Beshalach 5786

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Was Deborah a general? Josephus' version of the story...and more

The Exodus is finally here. After 210 years in Egypt – enslaved, tormented, and oppressed – the nation is leaving with great pomp and ceremony. There is an apparently curious factoid about the Exodus: in the third verse of our Parsha, the Torah tells us that Moshe secured the bones of Joseph, and transported them […]

The Exodus is finally here. After 210 years in Egypt - enslaved, tormented, and oppressed - the nation is leaving with great pomp and ceremony. There is an apparently curious factoid about the Exodus: in the third verse of our Parsha, the Torah tells us that Moshe secured the bones of Joseph, and transported them with the nation.  What is the significance of the bones of Joseph? Why was it so important to bring these bones of Joseph with the people? In this Parsha podcast we go deep and deeper on the fascinating subplot of the bones of Joseph.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

https://rabbiefremgoldberg.org/beshalach-sweeten-the-bitter Tue, 27 Jan 2026 15:43:01 +0000 7234 Rabbi Efrem Goldberg Parsha Perspectives - Podcast no

The Haftarah of Parshas Beshalach is the Song of Devorah (a woman) because women suffered more deeply under Pharaoh's decree against children, and therefore their joy in the redemption was greater than that of the men. Unlike Pharaoh, who stood between the Jews and their past (Egypt), Amalek stood between the Jews and their future (Torah), teaching us that while we rely on God to handle physical threats, we must fight with every ounce of our own strength against apathy or anything that cools our excitement for holiness. The "New Year for Trees" reminds us that true growth is defined by our ability to produce "fruits"—students and influence—that actually reveal their potential in the world. This class, taught by Rabbi Shais Taub, is based on Parshas Beshalach in Likkutei Sichos Vol. 1.

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.

We are pleased to bring you the audio shiur given on the topic of Beshalach.

Parshas Beshalach may be the most action-packed parsha in the Torah. After the Exodus, God directed the people to not take the shortest route to the Land in order to facilitate the great miracle of the Splitting of the Sea and the final destruction of the Egyptians. After those unprecedented miracles, the trouble began: Twice […]

What does it take to truly cross from survival into freedom? In this episode, Zvi Hirschfield and Yiscah Smith explore Parshat Beshalach through the lens of trauma, freedom, and spiritual courage. They examine why the Israelites are not ready for battle, why song only emerges after the splitting of the sea, and how freedom requires more than escape—it demands inner transformation. Moving between text, Midrash, and lived experience, the conversation invites listeners to see the crossing of the sea as both a national liberation and a personal call to “jump in” to the unknown on the path to becoming truly free.

Parshas Beshalach may be the most action-packed parsha in the Torah. After the Exodus, God directed the people to not take the shortest route to the Land in order to facilitate the great miracle of the Splitting of the Sea and the final destruction of the Egyptians. After those unprecedented miracles, the trouble began: Twice they ran out of water, they ran out of food, and a ferocious enemy launched an unprovoked attack. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

These classes teach the day's section of the weekly Torah portion. The lesson is taught using the original Hebrew text with the indispensable commentary of Rashi—both translated and elucidated so that anyone can follow along.