Podcasts about Haman

The future looks bleak for the people of God. With the king's signet ring in hand, Haman has devised a scheme to wipe out God's people, whom he hates because of his hatred for Mordecai. It seems that the only hope for God's people rests with Queen Esther, a young woman who has become fully enveloped into Persian culture. Today, Esther continues on her patient quest to woo King Ahaseurus into a hearing her case against Haman. Before today's episode ends, Haman's wrath will return on his head through both humiliation and execution, and God's people will celebrate a day of great blessing and favor even in the midst of exile.Esther 6 - 1:12 . Esther 7 - 4:35 . Esther 8 - 7:51 . Esther 9 - 12:23 . Esther 10 - 19:47 . Isaiah 24 - 20:42 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The account of Esther, the Jewish orphan who becomes the queen of Persia, is neither a Cinderella story, nor a how-to guide for righteousness. It does, however, give us a picture of the God who graciously uses broken people to achieve His glorious ends and fulfill His covenant promises. The names that the two Jewish characters operate under, Esther and Mordecai, are names that actually give honor to Persian gods. The book reflects how they operate under this saturation of Persian culture by mentioning the Persian king 190 times while God is never mentioned. On today's episode we meet Esther, Mordecai, King and Ahaseurus, and the self-righteous enemy of God's people: Haman.Esther 1 - 1:13 . Esther 2 - 6:27 . Esther 3 - 12:45 . Esther 4 - 16:49 . Esther 5 - 21:12 . Isaiah 23 - 25:01 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Esther 8:3 ASVAnd Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.

Hope for Hard Days ReCreate Church | Michael Shockley | September 7, 2025 Esther Series, Part 9: Esther 9, 10 ---------- EPISODE SUMMARY In the final episode of the Esther series, Michael Shockley explores how God works through our worst days to bring about His greatest victories. Through the creative story of Hayden and Morty (paralleling Haman and Mordecai), discover how what appears to be a day of destruction becomes a day of deliverance for God's people. As Esther chapters 9-10 unfold, watch the ironic reversal where the enemies of the Jews are defeated, leading to the establishment of the holiday Purim. From the cafeteria catastrophe to the Persian Empire's transformation, learn how God's unseen hand can flip any story - even turning the worst day in history (the Crucifixion) into humanity's brightest hope. This message reminds us that God doesn't cause our worst days, but He absolutely redeems them. Core Message: God works through our worst days. ---------- KEY TOPICS COVERED The Hayden and Morty Story Introduction - Creative allegory of middle school cafeteria drama - Hayden's quest for revenge against his spelling bee nemesis Morty - The setup for disaster with gravy, creamed asparagus, and chocolate milk - Parallel to the Haman and Mordecai conflict in the Book of Esther - Cliffhanger moment showing how quickly situations can change The Historical Context of Esther 9-10 - Recap of the escalated grudge that led to genocidal decree - Haman's plot against the Jews and his subsequent downfall - The irreversible nature of Persian law requiring a counter-decree - Nine months between the plot's discovery and the day of execution - The choice given to potential attackers to change sides The Day of Reversal (Esther 9:1-5) - The 13th of Adar: from planned destruction to actual deliverance - "The opposite occurred" - complete reversal of expectations - Fear of Mordecai and the Jews falling upon their enemies - Government officials helping the Jews due to Mordecai's prominence - The Jews defeating their enemies throughout the 127 provinces The Spiritual Parallel to God's Law - The Law of Righteousness exposing all people as condemned - God's refusal to lower His standards of perfection - The Law of Grace through faith in Jesus as the "second decree" - Substitution: Jesus taking our punishment on the Cross - Imputation: Christ's righteousness credited to our account The Battle Results and Aftermath - 500 enemies killed in the capital city of Shushan - 75,000 total defeated throughout the Persian Empire - The death of Haman's ten sons (grown men who supported the decree) - The Jews refusing to take spoils - focused on defense, not wealth - Two days of battle followed by peace and celebration The Establishment of Purim - Mordecai's letters establishing an annual holiday - The 14th and 15th of Adar becoming days of celebration - Feasting, joy, gift-giving to family and the needy - The meaning of "Purim" - referring to the lots (Pur) Haman cast - God directing even the roll of dice to accomplish His purposes The Unseen Hand of God - God's fingerprints everywhere despite His name never being mentioned - From orphan and intended victim to champions of peace - The transformation of superstition into recognition of divine favor - How apparent coincidences reveal providence in hindsight The Conclusion of Hayden and Morty - The backpack tear held together by failing duct tape - The pencil on the floor causing Hayden's spectacular fall - The complete reversal: Hayden covered in food, Morty triumphant - "You got served" - divine justice with a sense of humor - From cafeteria catastrophe to unexpected hero status God's Redemption of Our Worst Days - How God doesn't cause our worst days but redeems them - The parallel between Esther's story and the Cross - Turning the day of Crucifixion into humanity's brightest hope - Personal application for loss, failure, betrayal, and current struggles - The invitation to trust Jesus with all we dread ---------- MEMORABLE QUOTES "God works through our worst days." "The Unseen Hand of God turned the day of destruction into the day of deliverance." "He is our Substitute when it comes to the punishment, and His Righteousness is Imputed to us. Which is to say, He suffered through the test, and we got the passing grade." "Even the naming of the holiday shows that God directed even the roll of the dice to choose the day." "God's Name is never spoken, but God's fingerprints are everywhere." "God never wastes our pain. He doesn't cause our worst days, but He redeems them." "If God could turn the horrible day of Crucifixion into the brightest hope in history, He can redeem your story, too." "You got served." (Lunch Lady Loretta) "Got milk?" (Morty) ---------- BIBLICAL FOUNDATION - Primary Text: Esther 9:1-5, Chapters 9-10 complete - Key Theme: Divine reversal and redemption through apparent defeat - Historical Context: The 13th of Adar and the establishment of Purim - Theological Concepts: Substitution and imputation through Christ - Gospel Connection: How God redeems our worst days through the Cross - Literary Note: God's providence shown without direct divine mentions ---------- PRACTICAL APPLICATION If You're Experiencing Your Worst Day Right Now: - Remember that God specializes in flipping stories and reversing outcomes - Trust that what feels like destruction may be setting up deliverance - Know that God's unseen hand is working even when you can't see it - Understand that apparent coincidences often reveal divine providence If You're Dealing with Past Failures and Regrets: - Recognize that God doesn't waste pain but redeems it for purpose - Remember that your worst moments don't define your final story - Trust that the same God who redeemed the Cross can redeem your past - Allow time and perspective to reveal how God was working all along If You Feel Condemned by Your Imperfections: - Understand that God's law reveals our need, not our hopelessness - Know that perfection is required, but Christ provides it for us - Trust in substitution: Jesus took your punishment on the Cross - Believe in imputation: Christ's righteousness is credited to your account If You're Waiting for Justice: - Remember that God's timing often involves longer processes than we expect - Trust that divine justice is more complete than human revenge - Know that God can turn your enemies' attacks into your strengthening - Understand that true victory often looks different than expected If You Haven't Trusted Jesus Yet: - Consider how the Cross transformed history's worst day into its best news - Understand that salvation comes through faith, not perfect performance - Know that God can flip your story no matter how bad it seems - Trust Jesus with all you dread and receive His redemption today ---------- THE ULTIMATE INVITATION Maybe you're living through what feels like your worst day. Loss, failure, betrayal, diagnosis, job loss, or consequences from past mistakes. Perhaps you feel like Morty, about to be destroyed by forces beyond your control. Or maybe you feel like Hayden, watching your carefully laid plans collapse in spectacular failure. The good news of Esther - and the even greater news of the Gospel - is that God works through our worst days. He doesn't cause them, but He redeems them. The same God who turned a day of destruction into deliverance for the Jews, who turned the horror of Crucifixion into the hope of salvation, can flip your story too. Trust Him with all you dread. Trust Jesus for salvation. Your worst day may be setting up God's greatest work in your life. ---------- CONNECT WITH RECREATE CHURCH - Website: recreatechurch.org - Support the Ministry: Give through the Tithe.ly app or offering boxes ---------- What worst day in your life needs God's redemptive touch? Are you trusting in your own ability to fix things, or surrendering to the God who specializes in impossible reversals? God works through our worst days - let Him work through yours.

In dieser Episode nimmt uns Ruben Sommer mit in das dritte Kapitel des Esterbuches. Wir begegnen dem machtgierigen Haman, der zur höchsten Stellung am Königshof aufsteigt und einen grausamen Plan gegen das jüdische Volk schmiedet. Ruben beleuchtet,  welche Ironien und Motive im Text verborgen liegen und wie die Unsichtbarkeit Gottes im Hintergrund – trotz allem […]

In Esther 7, the story reaches its climax: Esther speaks, Haman panics, and their fates are reversed. But behind the narrative lies a deeper question—who truly decides who lives and who dies? To answer this, we must consider the hidden ways of God's kingdom and the unexpected power of the cross.

The sermon explores the unfolding drama in the book of Esther, highlighting God's providential work amidst a seemingly godless empire. It examines Haman's escalating hatred for Mordecai, fueled by a desire for power and recognition, ultimately leading him to plot the extermination of all Jews. The narrative underscores the precarious position of Esther, hesitant yet prompted to intercede for her people, and emphasizes the importance of faith and trust in God's promises, even when divine intervention is not immediately apparent, culminating in Haman's scheme to build a gallows to eliminate Mordecai and secure his own gratification.

Date: SUN 11:30am 7th September 2025Preacher: Rev. Raymond McLernonBible Reference: Esther 3:6And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.

Haman's hatred of the Jews incited him to seek their destruction. Any type of perceived superiority based on nationality or ethnicity is unfounded and ungodly. 

Haman's hatred of the Jews incited him to seek their destruction. Any type of perceived superiority based on nationality or ethnicity is unfounded and ungodly. 

Haman's hatred of the Jews incited him to seek their destruction. Any type of perceived superiority based on nationality or ethnicity is unfounded and ungodly. 

Haman's hatred of the Jews incited him to seek their destruction. Any type of perceived superiority based on nationality or ethnicity is unfounded and ungodly. 

The Law of Death vs The Word of Life ReCreate Church | Michael Shockley | August 31, 2025 Esther Series, Part 8: Esther 8 ---------- EPISODE SUMMARY What happens when victory feels incomplete and the threat still remains? Through Esther chapter 8, Michael Shockley explores how God's salvation works when evil laws can't simply be erased. Starting with a creative poetic recap of chapters 1-7, discover why Haman's death didn't solve everything - his genocidal decree was still legally binding in the Persian Empire. Watch as Mordecai rises from death row to Prime Minister, and learn how the king's solution - a counter-decree allowing Jews to defend themselves - points to a much greater story. From irrevocable Persian laws to God's perfect justice, explore how the Law of Death (God's righteous standards we can't meet) is overcome by the Word of Life (Jesus taking our place). Through humor, biblical insight, and practical application, understand the difference between justice, mercy, and grace, and why authentic faith matters more than religious identity. Core Message: The Law of Death is real, but The Word of Life is greater. ---------- KEY TOPICS COVERED Creative Story Recap - Poetic summary of Esther chapters 1-7 in rhyming verses - Queen Vashti's refusal and removal from the throne - Esther's rise through the beauty contest and divine positioning - Haman's genocidal plot and Mordecai's refusal to bow - The fasting, banquets, sleepless night, and ultimate justice - Setting up chapter 8 as the resolution to lingering problems The Incomplete Victory - Why Haman's death didn't solve everything immediately - The genocidal decree still legally binding throughout the empire - Esther's continued pleading with tears for her people's safety - The irreversible nature of Persian law - no decree could be repealed - How apparent victories can still leave underlying threats Mordecai's Incredible Reversal - From death row to Prime Minister in a single day - Receiving Haman's signet ring and estate as rewards - The waterboy-to-coach comparison for this promotion - Being dressed in royal robes and crowned by the king - The people of Shushan rejoicing over righteous leadership The Counter-Decree Strategy - King Ahasuerus explaining the legal limitations of Persian law - The solution: writing a new law to oppose the first one - Empowering Jews to band together and defend themselves - Allowing them to do to attackers what was planned against them - The king's revenge plot vs. God's heart for breaking cycles The Spreading Good News - Mordecai's first act: sending couriers to all 127 provinces - The message traveling from India to Ethiopia across the empire - Jewish families celebrating and coming together in unity - The birth of what would become the ongoing holiday of Purim - How good news transforms fear into celebration The Phenomenon of Conversion - Many people throughout the empire "becoming Jews" - Genuine spiritual conversion vs. political convenience - How demonstrated divine power attracts people to God's team - The advantage of being identified with those who have God's favor - Modern parallels of cultural Christianity without authentic faith The Danger of Identity-Only Faith - People claiming Christianity for social or political advantage - The difference between Christian identity and Christian reality - Family pressure vs. personal conviction in spiritual decisions - The importance of authentic, personal spiritual journeys - Warning against going through religious motions without heart change The Gospel Parallel - How Esther's story reflects the greater story of salvation - All people under condemnation from God's righteous law - The impossibility of meeting God's standard of perfect obedience - God's law revealing unrighteousness rather than righteousness - The need for a solution that upholds justice while providing mercy The Higher Law of Grace - God's inability to simply revoke or lower His standards - Jesus as the "counter-decree" who fulfills rather than cancels the law - The Cross as God's answer to the problem of justice and mercy - Christ taking the place of the unjust while upholding righteousness - Romans 8:1: "No condemnation for those in Christ Jesus" ---------- MEMORABLE QUOTES "The Law of Death is real, but The Word of Life is greater." "It's not coincidence, it's providence." "If somebody predicts His Death and Resurrection and pulls it off exactly how He Said, I want to be with that Guy!" "We are super excited to help you on your journey to Jesus and with Jesus, but it has got to be YOUR journey." "God's Law does not reveal us to be righteous, but unrighteous. All of us." "God issued a second Decree. This one is GRACE through Jesus." "Justice is getting what we deserve. Mercy is not getting what we deserve. Grace is getting what we do not deserve." "Justice writes the speeding ticket. Mercy tears it up. Grace fills your tank and sends you on your way." ---------- BIBLICAL FOUNDATION - Primary Text: Esther 8:1-6 - Key Supporting Verse: "There is now no condemnation for those who are in Christ Jesus" (Romans 8:1) - Old Testament Law Context: "There is none righteous, no not one" (Psalm 14:3; Romans 3:10) - Theme: Divine solution to irrevocable condemnation through a higher law - Historical Context: Persian legal system and the irreversible nature of royal decrees - Gospel Connection: How the Cross fulfills rather than cancels God's justice ---------- PRACTICAL APPLICATION If You're Dealing with Lingering Consequences: - Remember that God's solutions often work differently than human fixes - Trust that apparent victories may still require ongoing faith and action - Know that God can turn death sentences into promotion opportunities - Understand that His deliverance often empowers us rather than removing all challenges If You're Questioning Your Faith's Authenticity: - Examine whether your Christianity is identity-based or heart-based - Make sure your spiritual journey is genuinely yours, not just family expectation - Seek God personally rather than going through religious motions - Remember that authentic faith matters more than religious performance If You Feel Condemned by God's Standards: - Recognize that God's law reveals our need rather than our righteousness - Understand that perfection, not comparison to others, is God's standard - Know that the law's purpose is to point us to our need for a Savior - Trust that Jesus fulfilled the requirements we could never meet If You're Struggling with Justice and Mercy: - Justice: getting what we deserve (condemnation for sin) - Mercy: not getting what we deserve (being spared from hell)   - Grace: getting what we don't deserve (adoption, eternal life, joy in Christ) - See how all three work together perfectly at the Cross If You Haven't Put Your Faith in Jesus: - Consider what you're waiting for when the solution is available - Remember that salvation comes by grace through faith, not performance - Know that you don't have to understand every detail to experience transformation - Trust that the same God who orchestrated Esther's deliverance offers yours ---------- THE ULTIMATE INVITATION Maybe you feel like you're under an irrevocable sentence - condemned by past mistakes, current struggles, or the weight of not measuring up to God's perfect standards. Maybe you've tried to be good enough but realize you fall short of perfection. Maybe you've been going through the motions of faith without the heart reality. This much is true: the Law of Death is real - we all fall short of God's righteousness and deserve condemnation. But the Word of Life is greater. Jesus didn't come to lower God's standards or pretend our sin doesn't matter. He came to fulfill those standards perfectly and take our condemnation upon Himself. At the Cross, justice fell on Jesus who took our place. Through faith in Him, we receive mercy (escape from condemnation) and grace (adoption into God's family). The counter-decree has been written in His blood. There is now no condemnation for those who are in Christ Jesus. ---------- CONNECT WITH RECREATE CHURCH - Website: recreatechurch.org - Support the Ministry: Give through the Tithe.ly app or offering boxes ---------- Is your faith identity-only or heart-reality? Have you trusted in Jesus' counter-decree of grace, or are you still trying to escape condemnation through your own efforts? The Law of Death is real, but The Word of Life is greater - and that Word is available to you today.

In a new type of crossover episode, Adam Haman and Bob Murphy provide an in-depth analysis of Frank Miller's classic graphic novel, Batman: The Dark Knight Returns. They also relate Miller's depiction to other treatments of the world's greatest detective.Mentioned in the Episode and Other Links of Interest:The YouTube version of this conversation.This episode's sponsor, The Swan Brothers.Links to old Batman clips (one and two). The YouTube version of the animated Dark Knight Returns (Part I and Part II).The HamanNature substack.Help support the Bob Murphy Show.

Psalm 149 (NCV)Andrew, Isack, and Edwin discuss the last half of Psalm 149, considering the meaning behind having the two-edged sword bringing judgment on all the nations. They consider both a potential literal meaning and a figurative meaning. Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=22793The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

What happens when pride takes over? Watch a powerful biblical account unfold as Haman walks straight into his own trap in this verse-by-verse exposition of Esther chapter 6. In this eye-opening Bible study, we dive deep into one of Scripture's most dramatic reversals, where a man's pride becomes the architect of his own downfall. Through careful expository preaching, we uncover how Haman's midnight plotting against Mordecai turns into his greatest humiliation, teaching us profound lessons about pride, humility, and God's perfect providence.

"...Ahasuerus promoted Haman the Agagite..." | Esther 3:1-15 | Pastor BJ VanAmanRecorded August 24, 2025

In this Bible Story, the invisible and silent hand of God is used mightily in the life of Esther. In the presence of a great threat to the jews in the Persian empire, an unlikely hero is raised up to save them. This story is inspired by Esther 5:9 - 10:3. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Esther 10:1 from the King James Version.Episode 170: As Queen Esther got ready to enter the King's Chambers, she knew she was risking her life by showing up uncalled for. However, God had gone ahead of her and softened the King's heart. So she invited the King and Haman to a feast and the King was glad to attend. During this feast, she asked the King if he would be willing to attend a second feast for him and Haman a second time. It was at this second feast that Queen Esther made her true intentions known as she asked the King to save her and her people from the wicked Haman.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

This week on the Action Junkeez Podcast, host Jon Orlando sits down with Devin Haman, CEO of the Beverly Hills Rejuvenation Center. Together they dive into the world of health, fitness, and longevity—covering everything from cutting-edge wellness treatments to lifestyle habits that keep you performing at your best. If you're looking for insights on staying fit, feeling young, and maximizing your potential, this episode is a must-listen

Justice At Last ReCreate Church | Michael Shockley | August 24, 2025 Esther Series, Part 7: Esther 7 ---------- EPISODE SUMMARY Ever wonder why justice seems delayed while evil appears to prosper? Through the climactic chapter of Esther's story, Michael Shockley reveals how God's justice works - even when it seems absent. From childhood candy theft to global injustices, we all wrestle with why bad things happen to good people and why the guilty seem to escape consequences. But in Esther chapter 7, we witness the ultimate reversal as Queen Esther finally reveals Haman's genocidal plot at the second royal banquet. Watch as the master manipulator becomes terrified, accidentally breaks Persian law by falling near the queen, and ends up executed on the very gallows he built for Mordecai. Through humor, personal stories, and biblical insight, discover how our sense of justice actually reflects God's character and why we can trust that evil may run its mouth, but God's justice will have the last word. Core Message: Evil may run its mouth, but God's Justice has the last word. ---------- KEY TOPICS COVERED The Universal Desire for Justice - Childhood experiences with unfairness and sibling candy theft - Road rage when bad drivers don't get caught by police - The deeper pain when serious injustices go unpunished - How our anger at injustice reflects God's image in us - Why justice feels delayed in a microwave culture when God uses the "Crock Pot" Esther's Strategic Timing - The Persian custom of multiple banquets for major requests - Why Esther delayed her request through two separate meals - The power of three days of fasting and prayer for divine guidance - Building up to the revelation rather than making immediate accusations - How dedicated prayer changes situations and people The Second Banquet Revelation - The "banquet of wine" as the traditional time for big requests - The king's repeated offer: "up to half the kingdom" as generous hyperbole - Esther's careful approach: "give me my life and the lives of my people" - Her wisdom in mentioning the king's financial loss from genocide - The perfect timing after the king remembered Mordecai's loyalty The Great Unmasking - The king's rage at learning someone threatened his queen - Haman's shock at discovering Esther was Jewish - "The adversary and enemy is this wicked Haman!" - The terror of the master schemer when his plot is exposed - How the trusted advisor's betrayal felt like a personal attack Divine Providence in Action - The king's strategic exit to process the shocking news - Haman's desperate pleading that led to breaking Persian law - Falling on the queen's couch while no man could approach within seven steps - The king's return at the perfect moment to misinterpret the scene - How apparent coincidences reveal God's orchestration Poetic Justice Fulfilled - The servant's reminder about the 75-foot gallows built for Mordecai - The irony of Haman being executed on his own construction - How the enemy literally constructed his own destruction - The public nature of his humiliation and death - God writing a story of justice no human author could script The Challenge of Living Justly - Micah 6:8: "do justly, love mercy, walk humbly with your God" - How we demand justice from others while avoiding personal responsibility - The call to live with integrity even when it costs us - Speaking truth and refusing to participate in wrongdoing - Trusting God's timing when justice seems delayed ---------- MEMORABLE QUOTES "Evil may run its mouth, but God's Justice has the last word." "Your ability to recognize injustice and your anger with injustice come from the incredible truth that you were created in the image of a Just God." "We want microwave answers, when God might be using the Crock Pot." "What looks like a coincidence is providence." "The enemy constructed his own destruction. The Unseen Hand of God wrote a story of justice no human author could script." "Just because we can't see justice, it doesn't mean justice isn't on the way." "The Justice of God may move slowly, it may be hidden, but when it arrives, it is undeniable and irresistible." "Don't forget that even injustice will eventually play into God's Plans." ---------- BIBLICAL FOUNDATION - Primary Text: Esther 7:1-6 - Key Verse: "And Esther said, 'The adversary and enemy is this wicked Haman!'" (Esther 7:6) - Supporting Verse: "He has shown you, O man, what is good; And what does the Lord require of you But to do justly, To love mercy, And to walk humbly with your God?" (Micah 6:8) - Theme: Divine justice working through human circumstances - Historical Context: The Persian banquet customs and royal protocol - Ultimate Justice: How the greatest injustice (the Cross) became our salvation ---------- PRACTICAL APPLICATION If You're Frustrated with Injustice: - Remember that your sense of justice reflects God's image in you - Trust that God sees every wrong and will address it in His timing - Don't lose heart when you see evil appearing to prosper - Know that the boom of God's justice will echo through eternity If You're Seeking God's Guidance: - Consider the power of dedicated fasting and prayer like Esther - Move beyond stress-talking to God toward focused, directed prayer - Trust that something will give - the situation, you, or both - Allow time for God to reveal His strategy and timing If You've Been Wronged: - Trust that the enemy often constructs their own destruction - Know that apparent coincidences may be divine providence at work - Remember that delayed justice doesn't mean denied justice - Find comfort that God will set all things right, if not now, then eternally If You Want to See Justice: - Start by living justly in your own life and relationships - Act with integrity even when it costs you personally - Speak truth and refuse to participate in wrongdoing - Treat people with kindness and respect regardless of their response If You're Tempted to Take Justice into Your Own Hands: - Trust God's timing rather than forcing your own solutions - Remember that vengeance belongs to the Lord - Focus on faithfulness rather than getting even - Let God orchestrate the reversals and revelations ---------- THE ULTIMATE INVITATION Maybe you've experienced betrayal, unfairness, or injustice that still stings today. Maybe you've watched the guilty prosper while the innocent suffer. Maybe you've wondered where God is in the midst of corruption and oppression. This much is true: the same God who orchestrated justice for Haman is still the God of justice today. Your anger at injustice isn't wrong - it reflects His image in you. But remember that the greatest injustice in history - the crucifixion of the only innocent man who ever lived - became the source of our salvation. Jesus took the injustice we deserved so we could receive the mercy we don't deserve. Trust in His justice, live justly yourself, and remember that evil may run its mouth, but God's justice will have the last word. ---------- CONNECT WITH RECREATE CHURCH - Website: recreatechurch.org - Support the Ministry: Give through the Tithe.ly app or offering boxes ---------- Are you living justly in your own sphere of influence? Have you trusted in God's mercy through Jesus? Remember that while evil may seem to get away with everything now, the Judge of all the earth will do right, and His justice will be both perfect and final.

In this Bible Story, Esther is taken to be groomed as the next queen of Persia. She gains favor with the king as did her uncle Mordecai. However a wicked noble has the king’s power - Haman, and sends out a decree for every jew in the nation to be killed. This story is inspired by Esther 1-5:8. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Esther 5:3 from the King James Version.Episode 169: One evening, during the third year of the reign of Xerxes, a massive feast was held to show off his wealth. During this feast, he ordered for his queen to be brought out in front of the men. But Queen Vashti refused and the King banished her for it. After the feast, the King had women brought from all over the country to be seen by him. One of these women was a Jewish woman named Esther from the city of Susa and raised by her uncle Mordecai. After long and rigorous treatments, she was chosen by the King to be his new Queen. Meanwhile, her uncle Mordecai was doing everything he could to keep an eye on his niece. One day while standing guard at the King's gate, he overheard two of his servants plotting to kill him. He told Esther and she in turn told the King. However, one of the King's servants, Haman hated Mordecai for not bowing down to him. In his hatred, Haman enacted a plot to exterminate all the Jews in Xerxes' kingdom.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Esther 3-7 | Who is your King? | Dean Miller | August 24, 2025, As we continue in Esther we find Esther and Mordecai in a difficult situation as they try to save the Israelites from Haman and Xerxes. Dean talks to us about the importance of knowing who you serve and how to remain […]

24 August 2025 | This week Pastor Evan continues our Exiles sermon series in Esther 8:1-17 where he preaches on the king changing his edict regarding the Jews, as how we are justified in God's eyes through Jesus' death on the Cross. Esther Saves the Jews 8 On that day King Ahasuerus gave to Queen Esther the house of Haman, hthe enemy of the Jews. And Mordecai came before the king, for Esther had told pwhat he was to her. 2 qAnd the king took off his signet ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman. 3 Then Esther spoke again to the king. She fell at his feet and wept and pleaded with him to avert the evil plan of Haman rthe Agagite and the plot that he had devised against the Jews. 4 sWhen the king held out the golden scepter to Esther, Esther rose and stood before the king. 5 And she said, “If it please the king, tand if I have found favor in his sight, and if the thing seems right before the king, and I am pleasing in his eyes, let an order be written to revoke uthe letters devised by Haman rthe Agagite, the son of Hammedatha, which he wrote to destroy the Jews who are in all the provinces of the king. 6 For how can I bear vto see the calamity that is coming to my people? Or how can I bear to see the destruction of my kindred?” 7 Then King Ahasuerus said to Queen Esther and to Mordecai the Jew, “Behold, wI have given Esther the house of Haman, and they have hanged him on the gallows,1 because he intended to lay hands on the Jews. 8 But you may write as you please with regard to the Jews, in the name of the king, xand seal it with the king's ring, for an edict written in the name of the king and sealed with the king's ring ycannot be revoked.” 9 zThe king's scribes were summoned at that time, in the third month, which is the month of Sivan, on the twenty-third day. And an edict was written, according to all that Mordecai commanded concerning the Jews, to athe satraps and the governors and the officials of the provinces bfrom India to Ethiopia, b127 provinces, cto each province in its own script and to each people in its own language, and also to the Jews in their script and their language. 10 dAnd he wrote in the name of King Ahasuerus eand sealed it with the king's signet ring. Then he sent the letters by mounted couriers riding on fswift horses that were used in the king's service, bred from the royal stud, 11 saying that the king allowed the Jews who were in every city gto gather and defend their lives, hto destroy, to kill, and to annihilate any armed force of any people or province that might attack them, children and women included, iand to plunder their goods, 12 jon one day throughout all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month of Adar. 13 kA copy of what was written was to be issued as a decree in every province, being publicly displayed to all peoples, and the Jews were to be ready on that day to take vengeance on their enemies. 14 So the couriers, mounted on their fswift horses that were used in the king's service, rode out hurriedly, urged by the king's command. And the decree was issued in Susa the citadel. 15 Then Mordecai went out from the presence of the king lin royal robes of blue and white, with a great golden crown2 and ma robe of fine linen and purple, nand the city of Susa shouted and rejoiced. 16 The Jews had olight and gladness and joy and honor. 17 And in every province and in every city, wherever the king's command and his edict reached, there was gladness and joy among the Jews, a feast and pa holiday. qAnd many from the peoples of the country declared themselves Jews, rfor fear of the Jews had fallen on them.

The sermon explores the pivotal moment in Esther's story, focusing on Mordecai's faith and Esther's impending decision to intercede for her people before the king. It highlights the precarious situation of the Jewish community facing annihilation under Haman's decree, emphasizing the absence of explicit divine mention within the narrative while alluding to prayer through fasting. The message underscores the importance of seizing opportunities for faithfulness, suggesting that individuals, like Esther, may be divinely positioned for specific times of action and that God's promises will be fulfilled, even through unlikely means, urging listeners to redeem their time and boldly proclaim Christ in their own lives.

Sermon Summary and Main Points God’s Protection and Victory: Cielita began by referencing the story of Mordecai and Haman, emphasizing that God protects His people and that opposition against believers is ultimately opposition against God, which cannot succeed. Believers are encouraged to trust in God’s defense and not be discouraged by adversaries. Struggle with Unbelief: The main teaching focused on the common struggle with unbelief among Christians. Cielita explained that unbelief is accepting something contrary to what God has said, and that faith is not just belief without proof but acting in complete trust in God. 2 Faith Requires Relationship: Faith is relational, not mechanical. Intimacy with God, knowing His Word, and understanding who we are in Christ are essential for strong faith. Jesus’ power came from His close relationship with the Father, and believers are called to the same depth. 3 Practical Steps to Overcome Unbelief: Define the root issue (e.g., finances, health, emotions). Humble yourself, resist the devil, and draw near to God. Seek answers in the Word and through the Holy Spirit. Appreciate simple faith—everyone receives a measure of faith at salvation. Build trust by remembering answered prayers and sharing testimonies. Examine your thoughts, relationships, and teachings for influences that hinder faith. 4 Enemies of Faith: Not understanding what it means to be a new creation in Christ. Not knowing your place and rights in Christ. Not understanding righteousness as a gift, not earned by works. Not acting on the Word—faith requires doing, not just hearing. Allowing wrong teaching, fear, or worldly thinking to influence you. Faith and Righteousness: Righteousness is a gift received at the new birth, not something lost when you sin. Confession restores fellowship, not righteousness. Prayer and Authority: Believers have the right to use Jesus’ name in prayer and can expect answers when praying according to God’s will. Summary Prayer and Encouragement: The sermon closed with prayer, thanking God for His Word, promises, and the authority given to believers. Cielita encouraged everyone to seek deeper intimacy with God and to know both who He is and who they are in Him to overcome unbelief and walk in victory.

Esther 7:6 VoiceQueen Esther (pointing to Haman): The man responsible for these actions is wicked Haman. He is vile, and an enemy to my people. In that moment, Haman's joy turned to terror before the king and queen.

God Works the Graveyard Shift ReCreate Church | Michael Shockley | August 17, 2025 Esther Series, Part 6: Esther 6 ---------- EPISODE SUMMARY Ever worked the night shift and wondered if anyone notices the important work being done in the dark? Through Esther chapter 6, Michael Shockley reveals how God operates during life's darkest, most confusing seasons when it seems nothing is happening. Using colorful analogies from his own graveyard shift experience at a glass factory (complete with zombies, werewolves, and vampires!), discover how one sleepless night changed everything for God's people. When King Ahasuerus can't sleep and decides to read the royal chronicles, a forgotten act of loyalty by Mordecai surfaces at the exact moment Haman arrives to request his execution. Watch as God orchestrates the enemy's humiliation through his own pride, turning what should have been Mordecai's death sentence into a royal parade of honor. Core Message: God works the graveyard shift. ---------- KEY TOPICS COVERED The Night Shift Analogy - Working the graveyard shift at the glass factory: zombies, werewolves, and vampires - How night shift work makes a difference in the day - Creating "portals of light" that others will enjoy in daylight - The unseen but crucial work done while others sleep - How God operates similarly during our dark seasons Mordecai's Forgotten Loyalty - His position "sitting in the king's gate" as a government worker - Overhearing the assassination plot against King Ahasuerus - Reporting the conspiracy through Esther to save the king's life - The overlooked reward that seemed like neglect but was divine timing - How good deeds are never truly forgotten by God The King's Sleepless Night - Divine insomnia sent upon the most powerful ruler on earth - "He who keeps Israel shall neither slumber nor sleep" (Psalm 121:4) - Calling for the royal chronicles to be read as a sleep aid - The "coincidental" discovery of Mordecai's unrewarded loyalty - How God disrupts even basic human functions for His purposes Haman's Perfect Trap - Arriving at court to request Mordecai's execution - The king's question: "What should be done for someone I want to honor?" - Haman's prideful assumption that he was the one to be honored - Designing his own humiliation through royal robes, horse, and parade - The enemy writing the script for his own downfall The Great Reversal - Haman forced to honor the man he planned to kill - Leading Mordecai's parade through the city in royal regalia - The crowd's response and Haman's humiliation - His family's ominous warning about opposing the Jews' God - The first visible sign of God's intervention in the story God's Invisible Providence - How supposed "coincidences" align for divine purposes - The timing of sleeplessness, book reading, and Haman's arrival - Delay revealed as divine design rather than oversight - Pride setting its own snare for the prideful - The same God working in our dark seasons today ---------- MEMORABLE QUOTES "God works the graveyard shift." "The work done on the night shift makes a difference in the day." "Just because you can't see the gears turning doesn't mean the engine isn't running." "Your sleepless season might be God's setup for breakthrough." "What looks like delay or outright neglect was intentional timing." "All the world may be against you, but if God is for you, the enemy is outnumbered!" "God had the enemy write the script for his own humiliation." "Coincidence becomes providence." "God can cash old checks at just the right moment." ---------- BIBLICAL FOUNDATION - Primary Text: Esther 6:1-5 - Key Verse: "That night the king could not sleep..." (Esther 6:1) - Supporting Verse: "Behold, He who keeps Israel shall neither slumber nor sleep" (Psalm 121:4) - Theme: God's providence working through seeming coincidences - Historical Context: Mordecai's forgotten reward for saving the king's life - Parallel Examples: Israel's midnight deliverance from Egypt, Paul and Silas freed at midnight, Jesus's resurrection during the night shift ---------- PRACTICAL APPLICATION If You're in a Dark Season: - Trust that God is working even when you can't see or hear Him - Remember that silence doesn't mean absence - He's assembling the pieces - Know that your sleepless nights might be God's setup for breakthrough - Keep doing good even when it seems nobody notices or cares If You Feel Forgotten or Unrewarded: - Understand that delay might actually be divine design - Trust that God can "cash old checks" at exactly the right moment - Remember that overlooked good deeds aren't forgotten by God - Know that the timing of recognition may be more important than immediate reward If You're Facing Prideful Opposition: - Trust that pride sets its own snare for the prideful - Watch for God to use the enemy's schemes against them - Remember that "all the world may be against you, but if God is for you, the enemy is outnumbered" - Know that God can have enemies write the script for their own humiliation If You're Working Behind the Scenes: - Remember that night shift work makes a difference in the day - Trust that the "portals of light" you create will bless others later - Know that unseen work is still valuable and noticed by God - Keep laboring faithfully even when your efforts seem invisible If You're Struggling with God's Timing: - Reframe silence as God working rather than God sleeping - Redeem waiting by trusting the unseen hand of providence - Find hope in darkness knowing that morning will come - Trust that coincidences might actually be divine appointments ---------- THE ULTIMATE INVITATION Maybe you're in a season of midnight - a time of darkness, confusion, or worry where it seems like God has gone to sleep on your situation. Maybe good things you've done have gone unnoticed and unrewarded. Maybe you're working faithfully behind the scenes while others get the credit. This much is true: God works the graveyard shift. The same God who kept King Ahasuerus awake to orchestrate Mordecai's rescue is awake and working in your life right now. He who keeps your soul will neither slumber nor sleep. The sun will eventually rise, and you will see what the Lord has built in the night. Just as Jesus did His most important work during the night shift - conquering death itself while the world slept - He is conquering your challenges in the darkness. Trust Him in the dark seasons. Keep doing what is right even when nobody seems to notice. God works the graveyard shift, and morning is coming. ---------- CONNECT WITH RECREATE CHURCH - Website: recreatechurch.org - Support the Ministry: Give through the Tithe.ly app or offering boxes ---------- What are you facing in your own "graveyard shift" season? Sleepless nights, forgotten good deeds, or dark confusion? Trust that the same God who turned Haman's gallows into Mordecai's parade is working the night shift in your story too. Will you trust Him in the dark?

A Cunning and Careful Queen, with Rev. Dr. Steven Koski. Series: Beloved. Belonging. Delightful. A Spacious Christianity, First Presbyterian Church of Bend, Oregon. Scripture: Esther 1-10.Feeling stuck or wondering about your purpose? This Sunday, we're diving into an incredible story of courage, identity, and finding your moment. Join us online or in-person to discover how ordinary people can make extraordinary differences.Join us each Sunday, 10AM at bendfp.org, or 11AM KTVZ-CW Channel 612/12 in Bend.  Subscribe/Follow, and click the bell for alerts.At First Presbyterian, you will meet people at many different places theologically and spiritually. And we love it that way. We want to be a place where our diversity brings us together and where conversation takes us all deeper in our understanding of God.We call this kind of faith “Spacious Christianity.” We don't ask anyone to sign creeds or statements of belief. The life of faith is about a way of being in the world and a faith that shows itself in love.Thank you for your support of the mission of the First Presbyterian Church of Bend. Visit https://bendfp.org/giving/ for more information.Keywords:Esther, Vashti, human dignity, moral courage, empathy, leadership, storytelling, Davidson College, Auschwitz pilgrimage, King Xerxes, Queen Vashti, Haman, Mordecai, love and justice, courage, presbyterian, church, online worship, bend, oregonFeaturing:Rev. Dr. Steven Koski, Rev. Sharon Edwards, Becca Ellis, Brave of Heart, GuestsSupport the show

Will God allow evil and injustice to prevail? Will God allow his enemies to win and his people to lose? The dramatic reversal of the downfall of Haman and the rise of Mordecai prevented the annihilation of the Jews in Persia. But this victory points to the truth that ultimately, God will not allow evil and injustice to prevail because of the person and work of Jesus. Read more...

17 August 2025 | This week Pastor Evan Curry returns to continue our Exiles sermon series in Esther 6:1-13, preaching on how God uses both ordinary and extraordinary means to advance his kingdom. The King Honors Mordecai 6 On that night the king could not sleep. And he gave orders to bring othe book of memorable deeds, the chronicles, and they were read before the king. 2 And it was found written how pMordecai had told about qBigthana1 and rTeresh, two of the king's eunuchs, who guarded the threshold, and who had sought to lay hands on King Ahasuerus. 3 And the king said, “What honor or distinction has been bestowed on Mordecai for this?” The king's young men who attended him said, “Nothing has been done for him.” 4 And the king said, “Who is in the court?” Now Haman had just entered sthe outer court of the king's palace to speak to the king about having Mordecai hanged on tthe gallows2 that he had prepared for him. 5 And the king's young men told him, “Haman is there, standing in the court.” And the king said, “Let him come in.” 6 So Haman came in, and the king said to him, “What should be done to the man uwhom the king delights to honor?” And Haman said to himself, “Whom would the king delight to honor more than me?” 7 And Haman said to the king, “For the man whom the king delights to honor, 8 let royal robes be brought, which the king has worn, vand the horse that the king has ridden, and on whose head wa royal crown3 is set. 9 And let the robes and the horse be handed over to one of the king's most noble officials. Let them dress the man whom the king delights to honor, and let them lead him on the horse through the square of the city, xproclaiming before him: ‘Thus shall it be done to the man whom the king delights to honor.' ” 10 Then the king said to Haman, “Hurry; take the robes and the horse, as you have said, and do so to Mordecai the Jew, who sits yat the king's gate. Leave out nothing that you have mentioned.” 11 So Haman took the robes and the horse, and he dressed Mordecai and led him through the square of the city, proclaiming before him, “Thus shall it be done to the man whom the king delights to honor.” 12 Then Mordecai returned to the king's gate. But Haman hurried to his house, mourning zand with his head covered. 13 And Haman told ahis wife Zeresh and all his friends everything that had happened to him. Then his wise men and his wife Zeresh said to him, “If Mordecai, before whom you have begun to fall, is of the Jewish people, you will not overcome him but will surely fall before him.”

In another crossover episode, Adam Haman asks Bob about his doubts/concerns on various parts of Richard Werner's recent appearance on the Tucker Carlson show. This discussion is on the heels of Bob's episode of the Human Action podcast with Jonathan Newman, where they responded to Werner's interview from an Austrian economics perspective.Mentioned in the Episode and Other Links of Interest:The YouTube version of this conversation.This episode's sponsor, The Swan Brothers.The Richard Werner appearance on Tucker Carlson.Bob's Human Action podcast episode with Jonathan Newman, discussing Werner.Bob's infineo blog post going over the accounting; his latest HA episode walking through these examples.The HamanNature substack.Help support the Bob Murphy Show.

Queen Esther displayed great wisdom and courage in facing King Xerxes to intercede on behalf of the Jewish people. And in a dramatic reversal, her plan works! Haman falls into his own trap prepared for Mordecai and gets the justice he deserved. In Esther's story, and elsewhere in the Bible, God uses faithful people to accomplish his justice and rescue his people. Read more...

8 August 2025 | This week David Gockley continues our Exiles sermon series in Esther 4:1-17 preaching on how God will use us even when we may not be particularly enthusiastic about it. 4 When Mordecai learned all that had been done, Mordecai tore his clothes oand put on sackcloth and ashes, and went out into the midst of the city, and he cried out with a loud and bitter cry. 2 He went up to the entrance of the king's gate, for no one was allowed to enter the king's gate clothed in sackcloth. 3 And in every province, wherever the king's command and his decree reached, there was great mourning among the Jews, pwith fasting and weeping and lamenting, and many of them qlay in sackcloth and ashes. 4 When Esther's young women and her eunuchs came and told her, the queen was deeply distressed. She sent garments to clothe Mordecai, so that he might take off his sackcloth, but he would not accept them. 5 Then Esther called for Hathach, one of the king's eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what this was and why it was. 6 Hathach went out to Mordecai in the open square of the city in front of the king's gate, 7 and Mordecai told him all that had happened to him, rand the exact sum of money that Haman had promised to pay into the king's treasuries for the destruction of the Jews. 8 Mordecai also gave him sa copy of the written decree issued in Susa for their destruction,1 that he might show it to Esther and explain it to her and command her to go to the king to beg his favor and plead with him2 on behalf of her people. 9 And Hathach went and told Esther what Mordecai had said. 10 Then Esther spoke to Hathach and commanded him to go to Mordecai and say, 11 “All the king's servants and the people of the king's provinces know that if any man or woman goes to the king inside tthe inner court without being called, uthere is but one law—to be put to death, except the one vto whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days.” 12 And they told Mordecai what Esther had said. 13 Then Mordecai told them to reply to Esther, “Do not think to yourself that in the king's palace you will escape any more than all the other Jews. 14 For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father's house will perish. And who knows whether you have not come to the kingdom for such a time as this?” 15 Then Esther told them to reply to Mordecai, 16 “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for wthree days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, xand if I perish, I perish.”3 17 Mordecai then went away and did everything as Esther had ordered him.

Haman told them of the glory of his riches

The remarkable story of Mordecai returning to the King's service after receiving honor from the very King under whom Haman had plotted to kill him reminds us that God is always at work, even when we cannot see it.

Haman sought to destroy all the Jews

If social media and certain influential podcast hosts are to be believed, cold plunges can do everything from boosting your immune system to reducing inflammation to acting as an antidote for depression. But what does the science say? Joining Host Flora Lichtman to throw at least a few drops of cold water on this science of plunging is biologist François Haman, who studies human performance and cold exposure.And, with the help of the HBO show “Last Week Tonight,” a minor league baseball team in Pennsylvania rebranded themselves the Erie Moon Mammoths. That comes just a few months after the Utah NHL franchise renamed itself the Utah Mammoth as a nod to that state's paleontological past. So, why are mammoths back? And do they really have what it takes to be a successful team mascot? Paleontologist Advait Jukar joins Host Flora Lichtman to weigh in.Guests: Dr. François Haman is a biologist at the University of Ottawa who studies how the human body responds to extreme environments.Dr. Advait Jukar is the assistant Curator of Vertebrate Paleontology at the Florida Museum of Natural History.Transcripts for each episode are available within 1-3 days at sciencefriday.com. Subscribe to this podcast. Plus, to stay updated on all things science, sign up for Science Friday's newsletters.

Jesus wasn't a Christian. He was a Jew. That truth alone is enough to unravel centuries of misunderstanding - and stir up the spiritual resistance of our age. In this powerful episode, Scott Volk shares his deeply personal journey from being an "ignorant Jewish pastor" to leading a global ministry that blesses both Jews and Arabs in the name of Yeshua.  With passion and clarity, Scott dismantles replacement theology, calls the Church to awaken from its apathy, and reminds us that Israel holds the key to God's redemptive plan for the world. From heartfelt humor to prophetic fire, this is more than theology. It's a wake-up call for the Church to embrace the Jewishness of Jesus, God's eternal promises, and the unity He desires among all people. Key Takeaways Jesus was never a Christian. He was, is, and always will be Jewish - and understanding that reshapes everything. The Church is missing a crucial piece. Without Israel, we don't just miss context - we miss God's plan. Ignorance isn't innocence. Even well-meaning pastors can miss the heart of God without revelation. God chose the weak - not the worthy. Israel isn't superior. It's chosen to showcase God's glory. Anti-Zionism often masks anti-Semitism. Scott draws a straight line from Haman to Hamas. We need a four-fold response: Pray. Provoke. Proclaim. Provide. This is how the Church blesses Israel biblically. Revival hinges on Israel. Romans 11 calls the salvation of the Jewish people “life from the dead.” True unity doesn't erase ethnicity. It celebrates the One who redeems every tribe, tongue, and nation. God gets the glory - not Israel, not America, not us. Humility is the only posture for this moment. Chapter Markers 00:00 – Meet Scott Volk: joy, fire, and a Jewish heart 01:36 – Media vs. the Bible: how your lens changes everything 04:57 – One new man: the mystery of Israel and the nations 08:40 – Jesus: the Torah-observant Jew who never stopped being Jewish 13:32 – “Jesus Was Not a Christian”: why this phrase gets people fired up 15:23 – God's promises to Abraham - and why they still matter 17:50 – Biblical priority, not ethnic superiority 20:50 – God chooses the barren, broken, and unlikely 21:51 – 77 times: “Then they will know that I am the Lord” 24:45 – Israel's need to cry out: blessed is He who comes 28:35 – From ignorance to awakening: Scott's personal journey 33:08 – Together for Israel: how it began with underprivileged kids 36:14 – Why revival is tied to Israel's return to Yeshua 39:09 – If you don't get Israel, you don't get the Bible 40:03 – Free Palestine Christians and the corruption of governments 43:51 – Scott's 4 biblical calls to action: Pray, Provoke, Proclaim, Provide 47:00 – Rahab vs. Edom: two gentile responses, two legacies 52:48 – Don't get lost in the headlines - focus on the return of the King 54:28 – Final charge: come low, exalt Jesus, love Israel, embrace the nations Want to go deeper? Let this episode be your first step, not your last. Explore more at thejewishroad.com Follow Scott on Instagram: @scottyvolk Support the work at Together for Israel Subscribe to Scott's weekly podcast: Portions: A TFI Podcast This is the story of God's faithfulness to Israel - and His invitation to the nations to join in.

In response to Haman's evil plot, Esther demonstrated remarkable wisdom and courage in making her appeal to King Xerxes. Then, seemingly coincidentally, the king remembered that Mordecai had saved his life and decided to honor him, much to the embarrassment of Haman! Was this God's hidden hand at work? One thing is sure: God's providence is never late. Read more...

Kinsella on Liberty Podcast: Episode 469. This is my appearance on Adam Haman's podcast and Youtube channel, Haman Nature (Haman Nature substack), episode HN 149, “Free The DRUGS! Stephan KINSELLA Counters Economist Alex TABARROK On Price Controls | Hn 149” (recorded June 25,  2025). Tabarrok seems to be generally pro-free market and an Austrian or fellow traveler. However, although he sometimes criticizes existing IP law, he is not opposed to intellectual property (IP), unlike all the cool Austro-libertarians. (( The Death Throes of Pro-IP Libertarianism. )) And he often proposes changes to IP law—sometimes outrageously goofy ones, such as his truly insane idea of replacing the patent system with $3.5 trillion worth of taxpayer subsidies (if you take his logic for a taxpayer funded "medical innovation price fund" to its limit apply it to all forms of patented innovation and other forms of IP like copyright) (( $30 Billion Taxfunded Innovation Contracts: The “Progressive-Libertarian” Solution; Libertarian Favors $80 Billion Annual Tax-Funded “Medical Innovation Prize Fund; What's Worse: $80 Billion or $30 Million?. )) or based on simplistic assertions or confusions like the idea that we can empirically know that we are on the "wrong side" of the optimal patent term length on his ridiculous "Tabarrok Curve." (( Tabarrok: Patent Policy on the Back of a Napkin; The Overwhelming Empirical Case Against Patent and Copyright; Optimal Patent and Copyright Term Length. )) So even though he's not against IP and thus not a very good libertarian, and he's not a Misesian since he seems to think utility is cardinal, measurable, and knowable, (( "The Problem with Intellectual Property" (2025), Part III.B.2. )) and he's not an IP law expert either, he keeps trotting out proposals to “reform” IP, such as, I guess, banning free trade or urging that the US engage in IP imperialism to twist the arms of other countries like Australia (see below) to adopt the stronger US patent protections that Tabarrok seems to want to reform. (( See various posts on US style IP Imperialism. )) Read more at Tabarrok and Murphy: Why Are US Drug Prices So High? ... Shownotes, links, grok summary, and transcript below. https://youtu.be/gNRsjF3UXT4?si=2T9-4aE3cMPRoMD1 GROK SUMMARY: In the Haman Nature episode featuring patent attorney and libertarian legal theorist Stephan Kinsella, hosted by Adam Haman, the discussion centers on the high cost of prescription drugs in the United States and the misconceptions surrounding proposed solutions, including critiques of arguments made by economist Alex Tabarrok. Kinsella challenges the notion that former President Trump's executive order would effectively lower drug prices, arguing that the issue stems from a complex interplay of government regulations, subsidies, and intellectual property (IP) laws, particularly pharmaceutical patents. He disputes the idea that other countries "free ride" on a supposed U.S. "free market" system, emphasizing that the U.S. pharmaceutical industry is far from a free market due to patent-driven monopolies that inflate prices and restrict competition. Kinsella's critique, informed by his extensive work on IP (e.g., his discussions in the Kinsella on Liberty Podcast, Episode 469, and articles on c4sif.org), highlights how these monopolies distort market dynamics and prevent natural price equalization through arbitrage across borders. The conversation also addresses Tabarrok's arguments, as discussed in his interview with Bob Murphy, particularly the concept of the "Tabarrok Curve," which posits an optimal level of IP protection to maximize innovation. Kinsella rejects this, asserting that pharmaceutical patents are not the definitive case for IP necessity, as they often delay generic drugs, skew research toward profitable rather than essential medicines, and raise costs for consumers. He points to industries like fashion and software,

When Evil Arises ReCreate Church | Michael Shockley | July 27, 2025---------- EPISODE SUMMARY What do you do when it feels like evil is winning and God is nowhere to be found? Through the dramatic story of Esther chapter 3, Michael Shockley introduces us to one of history's most dangerous villains - Haman the Agagite. From a 500-year-old blood feud to a genocidal plot that threatened to eliminate all Jewish people, discover how God works behind the scenes even when His name isn't mentioned. Learn from the inspiring story of Corrie ten Boom and her Nazi concentration camp experience that sometimes what looks like abandonment is actually God's protection. When darkness seems to triumph, remember this truth: the Cross looked like defeat, but Sunday was already on the schedule. Core Message: Evil may rise, but God is already writing the rescue. ---------- KEY TOPICS COVERED Opening Stories: Death and Faith - The loss of cultural icons from the 80s and 90s - Malcolm Jamal Warner's Christian faith and peaceful character - Hulk Hogan's recent baptism and testimony about Jesus - Ozzy Osborne's reported possible deathbed conversion to Christianity - How unexpected people can embrace the Gospel Meet the Villain: Haman the Agagite - Haman's promotion to Grand Vizier, the king's highest official - His possession of the king's signet ring and ultimate authority - The epitome of someone who clawed and connived for power - His demand for everyone to bow and pay homage to him Mordecai's Refusal to Bow - Religious convictions about not engaging in false worship - The danger of making idols out of people or political systems - Standing up to insufferable, grandstanding leadership - A quiet act of conscience rooted in faith in a Greater King The Ancient Blood Feud - Haman as descendant of Agag, king of the Amalekites - The Amalekites' history of unprovoked attacks against Israel - God's judgment through King Saul and the Prophet Samuel - King Saul's disobedience in sparing King Agag - Mordecai as a relative or likely descendant of King Saul from the tribe of Benjamin The Genocidal Plot - Haman's plan to exterminate all Jews in the Persian Empire - The empire's scope from India to Ethiopia, Greece to Caucasus Mountains - The financial incentive offered (equivalent to $200 million today) - The casting of lots (Pur) to determine the timing - How God influenced the lots to fall nearly a year later What It Looks Like vs. What's Really Happening - Evil rising vs. God writing the rescue - Haman in charge vs. God in control - Mordecai defiant vs. God faithful - Haman controlling calendar vs. God ordaining timing - King passive vs. King of Heaven active - God silent vs. God sovereign - Jews doomed vs. deliverers already in place The Corrie ten Boom Story - Dutch watchmaker's family hiding Jews during Holocaust - Arrest and imprisonment at Ravensbrück concentration camp - The flea-infested Barracks 28 that seemed like abandonment - How the fleas kept guards away, allowing Bible studies and worship - God using the very thing that seemed like punishment as protection ---------- MEMORABLE QUOTES "People get all bent out of shape when God doesn't do something to stop evil. And when God does something to stop evil, people get all bent out of shape." "Haman thought he was picking the best time for genocide. In truth, God picked the perfect time for rescue." "There is a big difference between what it looks like and what's really happening." "The Cross looked like defeat. The Tomb looked like the end. But Sunday was already on the schedule." ---------- BIBLICAL FOUNDATION - Primary Text: Esther 3:1-6, 7, 15 - Supporting Texts: 1 Samuel 15 (Saul and the Amalekites), 1 Thessalonians 5:18 - Key Theme: God's sovereignty working through human evil for ultimate good - Historical Context: Ancient blood feud between Amalekites and Jews - Forward Connection: Preservation of Jesus' lineage through Jewish survival ---------- PRACTICAL APPLICATION When You Feel Evil Is Winning: - Remember there's a difference between what it looks like and what's really happening - Trust that God is writing the rescue even when you can't see it - Don't assume God is absent just because circumstances are difficult - Call on God and ask Him to show Himself strong When Wrong People Seem to Be in Power: - Avoid making idols out of political systems or leaders - Practice quiet acts of conscience rooted in faith - Remember that human authority is temporary, God's authority is eternal - Stand up for your convictions even when it's unpopular When You Face Systematic Evil or Persecution: - Trust that God can use even the worst circumstances for protection - Look for opportunities to minister and share faith even in dark places - Remember that what seems like abandonment might be God's provision - Hold onto hope that deliverance is coming even when you can't see how When You're Tempted to Compromise Your Faith: - Follow Mordecai's example of quiet resistance based on conviction - Don't bow to pressure when it conflicts with worship of the true God - Understand that standing for truth may bring persecution - Trust that God sees your faithfulness even when others don't When You Question God's Timing: - Remember that God ordains timing even when humans think they control it - Trust that delays in justice don't mean God isn't working - Understand that God may be positioning people and circumstances for rescue - Wait on God's perfect timing rather than demanding immediate action ---------- THE ULTIMATE INVITATION On the surface, it may seem like evil is winning and God is on vacation. But underneath it all, God is at work, quietly putting the pieces together for a rescue nobody sees coming. The Cross looked like defeat. The Tomb looked like the end. But Sunday was already on the schedule. When evil rises, when darkness closes its grip, when life itches and bites and burns and stings, don't assume God is absent. Even fleas and wicked decrees become a part of His rescue. Do you see evil around you? Are you wondering where God is? Call on Him. Ask Him to show Himself strong. ---------- CONNECT WITH RECREATE CHURCH - Website: recreatechurch.org - Support the Ministry: Give through the Tithe.ly app or offering boxes ---------- Remember: God's fingerprints are all over your story even when His name isn't mentioned. The Unseen Hand of God is at work, writing your rescue before evil even makes its move.

The Jews are saved, Haman is defeated, and the people rejoice. Mordecai is elevated, and Esther's people are delivered.God delivers His people by grace, through hidden means. This foreshadows the greater deliverance in Christ. Esther 8:3–8, 15–17 (ESV)On that day King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews. And Mordecai came before the king, for Esther had told what he was to her. And the king took off his signet ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.Then Esther spoke again to the king. She fell at his feet and wept and pleaded with him to avert the evil plan of Haman the Agagite and the plot that he had devised against the Jews. When the king held out the golden scepter to Esther, Esther rose and stood before the king. And she said, “If it please the king, and if I have found favor in his sight, and if the thing seems right before the king, and I am pleasing in his eyes, let an order be written to revoke the letters devised by Haman the Agagite, the son of Hammedatha, which he wrote to destroy the Jews who are in all the provinces of the king. For how can I bear to see the calamity that is coming to my people? Or how can I bear to see the destruction of my kindred?” Then King Ahasuerus said to Queen Esther and to Mordecai the Jew, “Behold, I have given Esther the house of Haman, and they have hanged him on the gallows, because he intended to lay hands on the Jews. But you may write as you please with regard to the Jews, in the name of the king, and seal it with the king's ring, for an edict written in the name of the king and sealed with the king's ring cannot be revoked.”Then Mordecai went out from the presence of the king in royal robes of blue and white, with a great golden crown and a robe of fine linen and purple, and the city of Susa shouted and rejoiced. The Jews had light and gladness and joy and honor. And in every province and in every city, wherever the king's command and his edict reached, there was gladness and joy among the Jews, a feast and a holiday. And many from the peoples of the country declared themselves Jews, for fear of the Jews had fallen on them.Luke 1:67–79 (ESV)And his father Zechariah was filled with the Holy Spirit and prophesied, saying,“Blessed be the Lord God of Israel,    for he has visited and redeemed his peopleand has raised up a horn of salvation for us    in the house of his servant David,as he spoke by the mouth of his holy prophets from of old,that we should be saved from our enemies    and from the hand of all who hate us;to show the mercy promised to our fathers    and to remember his holy covenant,the oath that he swore to our father Abraham, to grant us    that we, being delivered from the hand of our enemies,might serve him without fear,    in holiness and righteousness before him all our days.And you, child, will be called the prophet of the Most High;    for you will go before the Lord to prepare his ways,to give knowledge of salvation to his people    in the forgiveness of their sins,because of the tender mercy of our God,    whereby the sunrise shall visit us from on highto give light to those who sit in darkness and in the shadow of death,    to guide our feet into the way of peace.”

Jesus Delivered Us (7) (audio) David Eells – 7/23/25 Saints, I'm going to pick up where we left off last time, how Jesus delivered us and gave us authority over demons. People may argue with me about speaking with new tongues, but the Bible says, (Mar.16:17) And these signs shall accompany them that believe … they shall speak with new tongues. I am not saying a person who is not filled with the Holy Spirit cannot cast out demons, but it is more powerful to be filled with the Holy Spirit. God has shown me by experience that a person needs to be filled with the Holy Spirit, otherwise demons will take advantage of you. As I have said before, the only condition is faith. Because of their religious theology, some want to put conditions on the people who are casting out demons. (Mar.9:28) And when he was come into the house, his disciples asked him privately, [How is it] that we could not cast it out? (Many people think, “See, there's another condition here!”) (29) And he said unto them, This kind can come out by nothing, save by prayer. The King James Version reads, “This kind can come out by nothing, save by prayer and fasting,” but neither the ancient manuscripts nor the Numeric English New Testament have the words “and fasting.” There is no numeric pattern in “and fasting” here because those words were added in, and your Bible probably has a footnote regarding it. Fasting is not a law. You can't find it in the Scriptures concerning casting out demons. The Pauline Epistles, NIV, NASV, ASV, and the Amplified Bible all go back to the ancient manuscripts, and they do not have the words “and fasting” in Mark 9:29, nor do the texts of the three most ancient manuscripts. “Fasting” does not belong in the “casting out” verses because Jesus is not making deliverance from demons dependent on our works. If we have a short opportunity to cast a demon out we haven't got time to fast. Of course, fasting is good. Jesus said, (Mat.6:16) Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward. (17) But thou, when thou fastest, anoint thy head, and wash thy face; (18) that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall recompense thee. He said, “when you fast,” but He did not command fasting at certain times. He did not make it a requirement of the Law. He is not saying, “Here is a condition,” because then you would never know if you had fasted enough. The devil could come along and say, “Hey, you didn't fast enough!” or “You need to pray more!” I have actually cast out condemning demons that were making God's servants constantly have to fast or pray until they were worn out. Fasting and praying are good, but salvation of any kind is not by works. If you seek it by works instead of a free gift that was already given, you may not receive it. So while there's nothing wrong with fasting, the words “and fasting” are not in the ancient manuscripts in Mark 9. (Mar.9:29) And he said unto them, This kind can come out by nothing, save by prayer. The prayer He's talking about here is a prayer to be delivered from unbelief, which is what the epileptic child's father prayed. (Mar.9:24) Straightway the father of the child cried out, and said, I believe (He's making a good confession there, isn't he?); help thou mine unbelief. There is no place in the Scriptures where anybody prayed devils out; they always commanded them to come out. You are not asking a devil to do anything, and you are not asking God to do anything. You are just fulfilling the Great Commission (Matthew 28:19-20) and casting out devils as the Bible says to do. In Mark 9 Jesus is not talking about praying to cast the devil out; He is talking about praying to cast the unbelief out. Here's another example. (Mat.17:19) Then came the disciples to Jesus apart, and said, Why could not we cast it out? (20) And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. You do not have to fast. You do not have to pray. You just have to know your authority. Tell them, “Come out in the Name of Jesus!” However, praying that God would put confidence and faith in you is a good way to prepare you for casting out demons. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; (9) not of works, that no man should glory. So, praying to God for faith is legal, but is praying to God to cast out demons legal? I do not see that it's according to Scripture because there's no example of Jesus or the disciples doing it. I just do not see that this is what He is talking about. One train of thought about casting out demons is that you just sit there and wear them out. You keep repeating “Come out in the Name of Jesus!” until they come out. It might be hours or days later. Some people do what they call “praying through.” They pray and pray and pray until they see something happen, but that's not the spiritual way to do it. People who “pray through” concerning demons do not pray and speak by faith because they pray and speak until they see something happen. The other train of thought is just to say, “Come out in the Name of Jesus!” trusting that the words you have spoken must be obeyed. This same phrase is used in Mark 11:23. When you pray, believe you have received and thank God for it. Rejoice in it and praise God! Then you will see it happen. (Mar.11:23) Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. (24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. If you speak by faith, then you can say something and walk away without seeing results. I gave you an example of the time we cast the demons out of my mother because they were bringing our house under the curse. As fast as the names of the demons came to us, we commanded those spirits to come out and then we just left her room, not waiting to see anything. When we returned the next morning, we learned that she had rolled around on the floor all night, struggling with those demons until she was delivered. In the past, I have repeated, “Come out in the Name of Jesus,” but the Lord showed me a better way: believe the word that you spoke has the authority of God and that demons have to obey it. The term “unclean spirit” is a broad name that covers all the different types of demons. In Luke 13, though, we have a spirit called a “spirit of infirmity.” We just looked at an epileptic spirit (Mark 9:17) and a dumb and deaf spirit (Mark 9:25), and both are called “unclean spirits,” but they were also “spirits of infirmity.” (Luk.13:11) And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up. (12) And when Jesus saw her, he called her, and said to her, Woman, thou art loosed from thine infirmity. (13) And he laid his hands upon her: and immediately she was made straight, and glorified God. (14) And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath… Notice that He cast out a spirit of infirmity, but the text still calls it “healing.” She was healed after the spirit of infirmity had come out from the bound-up and doubled-over woman. There was nothing physically wrong with her. (Luk.13:14) And the ruler of the synagogue, being moved with indignation because Jesus had healed on the Sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath. (15) But the Lord answered him, and said, Ye hypocrites, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? Some cases are like this; there is actually nothing physically wrong with the person. It's the demon that is causing the problem. There may be times when the Holy Spirit would have you cast out a spirit and pray for healing, because a spirit in that instance has done damage that he hasn't repaired; he just left it there, but when you pray for that person to be healed, they will be healed. We read how all the people out of whom Jesus was casting demons were God's Covenant people. (Luk.13:16) And ought not this woman, being a daughter of Abraham (It was a condition that she be a “daughter of Abraham,” otherwise, He would not have said it.), whom Satan had bound, lo, [these] eighteen years to have been loosed from this bond on the day of the sabbath? It says Satan bound this woman for eighteen years, yet it was a spirit of infirmity that was binding her. Well, all of these spirits, including spirits of infirmity, are under the authority of Satan. If a person repents, then that person is under the Blood and in Covenant with God, which we see is necessary in order to receive deliverance. Jesus told a group of Jews who were arguing with Him and claiming their father was Abraham, but Jesus said their father was not Abraham. He said in (Joh.8:44) Ye are of [your] father the devil, and the lusts of your father it is your will to do… They were doing his works; Jesus was judging them according to their works. If Satan bound a person for eighteen years, then the problem was not flesh; the problem was the devil. The Bible says, (Act.10:38) [Even] Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. It says, “healing all.” The reason they needed healing was that they were oppressed of the devil. Sickness is not just physical. Psychiatrists think that a problem is psychological, and physicians think that the problem is of the flesh. The Bible says that the problem is the devil and man's affinity for the devil. The problem is spiritual. God's Word says He “went about … healing all that were oppressed of the devil.” Most people want to treat the problem from the area of the physical, but this was not Jesus' method. He never “treated” anybody; He commanded them healed. He took authority over the devil. Even though sickness may not be a spirit of infirmity dwelling in the flesh, it still comes from the devil. For instance, Jesus went into Peter's house when his wife's mother was sick with a fever. (Luk.4:39) And He stood over her, and rebuked the fever; and it left her: and immediately she rose up and ministered unto them. He rebuked the fever as though it were a “somebody.” While the fever was only a physical thing, there was a spiritual authority behind it that obeyed Jesus' command. It does not matter whether the demon causing the infirmity is on the outside or the inside; it still comes from the devil and needs to be treated spiritually. The reason why most people do not get their healing is because they are attacking it from a physical, rather than spiritual, direction. They have been deceived into thinking there is a physical answer to their problem, but God wants them to look for the spiritual reason behind the oppression and to receive the spiritual answer. Satan is called the “prince of the powers of the air.” (Ephesians 2:2) That's the first heaven, our realm. From the beginning, he has come in and out of the second-heaven realm to test us and to take captives, although he doesn't have a free will. God is the only Sovereign, but Jesus gave authority to His disciples and passed that authority on to us through them. (Mat.28:18) And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. (That doesn't leave the devil any authority or right to use power.) (19) Go ye therefore, and make disciples of all the nations … (20) teaching them to observe all things whatsoever I commanded you… (Notice that we were given the same authority as they had.): and lo, I am with you always, even unto the end of the world. He will be with us in this authority to the end of the world, or “age.” The disciples He first spoke to are no longer here; we are the ones here at the “end of the world” and He delegated this authority over the enemy to all His brethren. (Luk.9:1) And he called the twelve together, and gave them power and authority over all demons, and to cure diseases. Some say this power was only given to the apostles but in (Mat 28:19) Go ye therefore, and make disciples of all the nations… 20  teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world. So this is to us too.  (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. We see that by the command of Jesus, the early disciples have passed this on to us. Satan only has the authority that God and His children give him. You can see from the pattern in Job chapters 1 and 2 that God is very particular as to what authority He has given the devil. On the other hand, God's children are very foolish in some ways. They give Satan authority that he shouldn't have through their disobedience, fear, and spoken words. Job admitted this, saying in (Job 3:25) For the thing which I fear cometh upon me, And that which I am afraid of cometh unto me. (26) I am not at ease, neither am I quiet, neither have I rest; But trouble cometh. God knew all of this and He does all things according to law, but He wanted and needed to test Job. God had perfect faith that Job would endure because He upheld Job and controlled Satan. The benefits were that Job learned some things about himself that he was quick to repent of and be delivered of. The testing of Job was extreme so that you may know that in your smaller tests, the Father can give you victory, too. (Job 1:7) And the Lord said unto Satan, Whence comest thou? Then Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it. (8) And the Lord said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil. (9) Then Satan answered the Lord, and said, Doth Job fear God for nought? (10) Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his substance is increased in the land. (11) But put forth thy hand now, and touch all that he hath, and he will renounce thee to thy face. (12) And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thy hand. (Notice this was a controlled test.) So Satan went forth from the presence of the Lord. (Job 1:13) And it fell on a day when his sons and his daughters were eating and drinking wine in their eldest brother's house, (14) that there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them; (15) and the Sabeans fell upon them, and took them away: yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee. (16) While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep and the servants, and consumed them; and I only am escaped alone to tell thee. (17) While he was yet speaking, there came also another, and said, The Chaldeans made three bands, and fell upon the camels, and have taken them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee. (18) While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house; (19) and, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee. (Job 1:20) Then Job arose, and rent his robe, and shaved his head, and fell down upon the ground, and worshipped; (21) and he said, Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord. (22) In all this Job sinned not, nor charged God foolishly. (Job 2:2) And the Lord said unto Satan, From whence comest thou? And Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it. (3) And the Lord said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil: and he still holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. (4) And Satan answered the Lord, and said, Skin for skin, yea, all that a man hath will he give for his life. (5) But put forth thy hand now, and touch his bone and his flesh, and he will renounce thee to thy face. (6) And the Lord said unto Satan, Behold, he is in thy hand; only spare his life. (Job 2:7) So Satan went forth from the presence of the Lord, and smote Job with sore boils from the sole of his foot unto his crown. (8) And he took him a potsherd to scrape himself therewith; and he sat among the ashes. (9) Then said his wife unto him, Dost thou still hold fast thine integrity? renounce God, and die. (10) But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips. (Job 2:11) Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place: Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite, and they made an appointment together to come to bemoan him and to comfort him. These so-called “friends” were the worst test, with their slander and railing against Job. God told them they had not spoken the truth in (Job 42:7) And it was so, that, after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends; for ye have not spoken of me the thing that is right, as my servant Job hath. Like Joseph and David, and Jesus, Job was tested and came out blessed above measure. What are some principles we can take from Job's experience? First, do not fear Satan, his demons, or the people they use. (Mat.10:28) And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell. Second, do not release Satan by living in willful sin (Heb 10:26,27). He has authority to administer the curse to those who do this. Third, do not release Satan by your words against God's Word, and the other side of that is, do not release him by your words of faith in Satan and his power. (Mat.12:36) And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. (37) For by thy words thou shalt be justified, and by thy words thou shalt be condemned. Many preachers put fear in God's people through their reporting about the enemy's works because they do not let their words always be seasoned with grace to give faith to the hearer. (Col.4:6) Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one. We have been delegated authority from the Lord, but it is useless if we ignore these principles shown in Job. (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. (19) Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. Since Satan has sown deceit, he is therefore reaping deceit. He thinks he can win against God, or he wouldn't even try. Through things that can be seen, Satan is threatening you with what he will do because carnal men believe what they can see. We know “The Destroyer” to be a demon called “Apollyon” (Revelation 9:11), but the Egyptians recorded that they looked up and saw a planet that they called “The Destroyer.” Satan attempts to make you fear and take full advantage of you. Because when you have fear, you are having faith in him and the curse. The powers-that-be are Satanists who know this principle of instilling fear in the heart of their victims, and so they tell us beforehand what they will do. Satan is saying through them that through technology such as microwave mind control and HAARP and other experiments, he is going to be able to torment you. When you believe him, he has authority. To some extent, we do need to know what the plans of the powers-that-be are; however, far more importantly, we need to know our authority over the devil and his works. We are not to stop the trial or test because our Lord has ordered it, but as with Job, we are to show that through faith in the Gospel, we are justified and given authority over all the power of the enemy. Just as Jesus did, we have authority to give people the gifts of God when they believe the Word. Now let me share a testimony from an anonymous sister in Christ.   Corrected from Researching Evil I am thanking God for the message about separation and sanctification called “Sanctification Before Blessing.” [This book is available on our website under UBM Books and in audio in our One-Hour archives.] Before I was born from above, I had been attacked in this area. I was considered “popular” in the world and the worldly church. Now in this time of seeking the Lord, learning how to be a disciple, there has been a lot of separation of people from us. First, it was people of the world separating from me. Then it was people of the worldly church. It is freeing to know that the LORD is doing this. It is biblical. I also thank God for the admonition to turn from NWO (New World Order) research. I had been getting snared in that research a lot lately. During prayer and confession with a sister, I heard the words, “Knowledge does not save. I save.” I had been having a battle against this lust of my carnal mind to know and to learn things. This lust brings a lot of rotten fruit, like paranoia, anxiety and fear. I was hearing, “There must be infiltrators in UBM. The Illuminati is everywhere.” I started getting cynical. You can't trust anyone! It was all a downward spiral into depression, irritation and despair. I felt myself getting puffed up. I was acting proud with people who didn't know what I knew, considering myself superior to the “sheeple.” Although I knew this attitude was pride and not of Christ, ingesting so much New World Order information kept overcoming the spirit man. This opened the door to other torments. It was destroying my faith. I would feel anxiety, worry, and fear. I would turn to other things to comfort me. The flesh would only grow so big. It was consuming me. So when I heard the teaching last night, I was listening to UBM on one window of my computer and reading some conspiracy information on another. I felt convicted. I closed the NWO research window when you, David Eells, spoke, feeling as if God had caught me red-handed. I repent! I understand now that I was feeling an uncleanness in my spirit because of learning what the wicked do in secret. (Eph.5:12) For the things which are done by them in secret it is a shame even to speak of. What a trap and deception NWO research is! I thank the Lord for revealing and slaying this sin in me. By faith, I say I am freed from this lust! I am confessing this to the elders and the body, so that you will agree with me in prayer that this temptation is conquered. Bless you all in Jesus' Name. Thank you for being faithful to the Lord to rebuke and save us from death. Godly correction is a great blessing. It is a very peaceful feeling when you repent. You feel joyful, peaceful and unburdened. Amen! Researching the good Word has power to impute the Nature of Christ. Constant research of evil brings the opposite. We are not to study evil in any depth, like this testimony. It brings fear, and you cannot study evil enough to know every form of evil that Satan can throw at you. We are to study good so we will know evil when we see it and be able to do something about it. (Rom.16:19) For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil. We don't need to know evil much, but we need to know the Good News much. The Lord says, (Isa.8:12) Say ye not, A conspiracy, concerning all whereof this people shall say, A conspiracy; neither fear ye their fear, nor be in dread [thereof]. [See more on conspiracies and conspiracy theories on our site: http://www.ubm1.org/?page=conspiracy.] Does all this mean that we are not to be concerned that the mad scientists and their handlers will open the gates of hell? What does Scripture say about this? (Mat.16:13) Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, Who do men say that the Son of man is? (14) And they said, Some [say] John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets. (15) He saith unto them, But who say ye that I am? (16) And Simon Peter answered and said, Thou art the Christ, the Son of the living God. (Peter had just been given the foundational revelation that, “Thou art the Christ, the Son of the living God.”) (17) And Jesus answered and said unto him, Blessed art thou, Simon Bar-jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven. (18) And I also say unto thee, that thou art Peter, and upon this rock I will build my church (The Greek word for church means the “called-out ones.”); and the gates of Hades shall not prevail against it. Those who come out of the worldly church and its “mind of the flesh” will have a renewed mind and victory over the gates of Hell. We need to realize that it is not these men or their physical machines that bring Satan, the prince of the powers of the air, and his demons to fight against us. It is Our Father Who is bringing this so that we will overcome the devil as we defeat our flesh. We can see in Revelation that to beat him we must deny ourselves and be holy. (Rev.12:6) And the woman (the Church) fled into the wilderness (Tribulation), where she hath a place prepared of God, that there they (This is the Man-Child and Bride ministries.) may nourish her a thousand two hundred and threescore days (This is the Church in first half of the tribulation). (Rev.12:7) And there was war in heaven: Michael and his angels [going forth] to war with the dragon; and the dragon warred and his angels; (8) And they prevailed not, neither was their place found any more in heaven. (9) And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him. (10) And I heard a great voice in heaven, saying, Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night. (11) And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death. (12) Therefore rejoice, O heavens, and ye that dwell in them. Woe for the earth and for the sea: because the devil is gone down unto you, having great wrath, knowing that he hath but a short time. (Rev.12:13) And when the dragon saw that he was cast down to the earth, he persecuted the woman that brought forth the man [child]. (14) And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. (Here the Church will learn that when they conquer their flesh through faith in the Blood, they conquer and cast down Satan.) (15) And the serpent cast out of his mouth after the woman water as a river (flood of delusion), that he might cause her to be carried away by the stream. (16) And the earth (the worldly people) helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth. (The “earthly” bought the lies. We know if they buy it, it's wrong.) (17) And the dragon waxed wroth with the woman, and went away to make war with the rest of her seed, that keep the commandments of God, and hold the testimony of Jesus. Notice that Satan failed against the true “come-outers.” He had to go after the latecomers to test them. Before the first three-and-a-half years of the Tribulation starts, which is when the Woman goes into the wilderness, Satan in the worldwide body of the dragon makes war against the worldwide body of the Man-Child, who is caught up to David's throne of authority over the Church. The Man-Child body is the first-fruits of those who will have the fullness (Colossians 1:27) … Christ in you, the hope of glory … by the Word and Spirit that lives in them. (Rev.12:3) And there was seen another sign in heaven: and behold, a great red dragon, having seven heads (These are the seed of all seven world-ruling empires.) and ten horns (the kings of all ten continental divisions of the earth in the end), and upon his heads seven diadems. (4) And his tail draweth the third part of the stars of heaven (the seed of Abraham), and did cast them to the earth (They lost their heavenly position in Christ.): and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child. (5) And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. (6) And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days. (3 ½ years.) Before the Tribulation, Satan is already in his dragon body and making a “Job's-friends” type slander-assassination war against these Man-Child “Davids,” because by conquering them, he may “devour” the Bride. However, he is failing now and will fail to “devour” them; he will fail to bring them into his body of the dragon on earth. As in the Book of Esther, the Bride is a small portion of the Church who was deemed more beautiful to the King (Esther 2:17) because she listened to His chamberlain, representing the Holy Spirit (Esther 2:15), and put on the “clothing,” or works, of Christ. Mordecai (whose name means “Little Man” or “Man-child”) and Esther, the bride overcame to conquer Haman and his army of Jew-haters as a type of Christian-haters to save God's people from this beast (Esther 6:13,7:10,10:3). David Wilkerson prophesied of this slander war, and we also received many warning dreams years before its coming. The Bride and Man-Child, as was Esther in the king's house, were the first-fruits to escape the beast. Then the Bride and Man-Child were used to give the rest of the Church authority from the King to stand for their lives against the antichrist assault (Esther 9:1-5,16). (Rom.13:12) The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. (Rom.13:14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts [thereof]. Put on the armor of God and stand for your lives, saints.

Esther approaches the king, risking her life. Meanwhile, God begins to unravel Haman's power and protect His people. This is not a story of self-salvation but of faith acting in love. Esther's courage flows from her trust in God's providence, not in her own power. This is about faith over fear. Esther 5:1–8; 7:1–6 (ESV)On the third day Esther put on her royal robes and stood in the inner court of the king's palace, in front of the king's quarters, while the king was sitting on his royal throne inside the throne room opposite the entrance to the palace. And when the king saw Queen Esther standing in the court, she won favor in his sight, and he held out to Esther the golden scepter that was in his hand. Then Esther approached and touched the tip of the scepter. And the king said to her, “What is it, Queen Esther? What is your request? It shall be given you, even to the half of my kingdom.” And Esther said, “If it please the king, let the king and Haman come today to a feast that I have prepared for the king.” Then the king said, “Bring Haman quickly, so that we may do as Esther has asked.” So the king and Haman came to the feast that Esther had prepared. And as they were drinking wine after the feast, the king said to Esther, “What is your wish? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.” Then Esther answered, “My wish and my request is: If I have found favor in the sight of the king, and if it please the king to grant my wish and fulfill my request, let the king and Haman come to the feast that I will prepare for them, and tomorrow I will do as the king has said.”So the king and Haman went in to feast with Queen Esther. And on the second day, as they were drinking wine after the feast, the king again said to Esther, “What is your wish, Queen Esther? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.” Then Queen Esther answered, “If I have found favor in your sight, O king, and if it please the king, let my life be granted me for my wish, and my people for my request. For we have been sold, I and my people, to be destroyed, to be killed, and to be annihilated. If we had been sold merely as slaves, men and women, I would have been silent, for our affliction is not to be compared with the loss to the king.” Then King Ahasuerus said to Queen Esther, “Who is he, and where is he, who has dared to do this?” And Esther said, “A foe and enemy! This wicked Haman!” Then Haman was terrified before the king and the queen.Matthew 16:21–26 (ESV)From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?

 In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe discusses Parshas Pinchas, focusing on the story of Pinchas's zealous act against Zimri and Cosbi, who publicly defied God's will by engaging in illicit relations, as described in Numbers 25. Rabbi Wolbe highlights the danger of blurring moral lines, as Zimri attempted by bringing a Moabite woman into the Jewish community, comparing it to Rebecca's relief upon learning her conflicting womb movements were due to twins with distinct destinies, not a single confused child. He emphasizes that clarity in commitment to Torah and mitzvahs is crucial, drawing parallels to Haman's and Amalek's attempts to assimilate and confuse the Jewish people, urging listeners to avoid compromise in spiritual matters and to define their stance firmly on the side of holiness and light.Rabbi Wolbe encourages small, intentional steps toward observance without compromising core commitments, using examples like health goals to illustrate the importance of mental resolve even if actions lag. He stresses the need for wisdom to distinguish between holy and unholy, as recited in Havdalah and Talmudic prayers, to avoid confusion. A story of a newly observant Jew publicly affirming their identity as a religious Jew underscores how verbalizing commitment clarifies one's path. Rabbi Wolbe concludes by urging listeners to manifest their spiritual goals through clear identification with Torah values, fostering a deeper connection to God and a purposeful Shabbos._____________This episode (Ep 7.38) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Pinchas is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on July 16, 2025, in Passaic, New Jersey.Released as Podcast on July 18, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Pinchas, #SpiritualGrowth, #Commitment, #Torah, #Mitzvot ★ Support this podcast ★

 In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe discusses Parshas Pinchas, focusing on the story of Pinchas's zealous act against Zimri and Cosbi, who publicly defied God's will by engaging in illicit relations, as described in Numbers 25. Rabbi Wolbe highlights the danger of blurring moral lines, as Zimri attempted by bringing a Moabite woman into the Jewish community, comparing it to Rebecca's relief upon learning her conflicting womb movements were due to twins with distinct destinies, not a single confused child. He emphasizes that clarity in commitment to Torah and mitzvahs is crucial, drawing parallels to Haman's and Amalek's attempts to assimilate and confuse the Jewish people, urging listeners to avoid compromise in spiritual matters and to define their stance firmly on the side of holiness and light.Rabbi Wolbe encourages small, intentional steps toward observance without compromising core commitments, using examples like health goals to illustrate the importance of mental resolve even if actions lag. He stresses the need for wisdom to distinguish between holy and unholy, as recited in Havdalah and Talmudic prayers, to avoid confusion. A story of a newly observant Jew publicly affirming their identity as a religious Jew underscores how verbalizing commitment clarifies one's path. Rabbi Wolbe concludes by urging listeners to manifest their spiritual goals through clear identification with Torah values, fostering a deeper connection to God and a purposeful Shabbos._____________This episode (Ep 7.38) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Pinchas is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on July 16, 2025, in Passaic, New Jersey.Released as Podcast on July 18, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Pinchas, #SpiritualGrowth, #Commitment, #Torah, #Mitzvot ★ Support this podcast ★

Mordecai uncovers a plot, and Haman's plan to destroy the Jews is revealed. Esther hesitates, but Mordecai challenges her with the famous words: “Who knows but that you have come to the kingdom for such a time as this?” God works through the everyday roles and positions He gives us. Esther is not a superhero, but someone God has placed in a particular setting for a purpose. So are we.Esther 4:6–17 (ESV)Hathach went out to Mordecai in the open square of the city in front of the king's gate, and Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king's treasuries for the destruction of the Jews. Mordecai also gave him a copy of the written decree issued in Susa for their destruction, that he might show it to Esther and explain it to her and command her to go to the king to beg his favor and plead with him on behalf of her people. And Hathach went and told Esther what Mordecai had said. Then Esther spoke to Hathach and commanded him to go to Mordecai and say, “All the king's servants and the people of the king's provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—to be put to death, except the one to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days.”And they told Mordecai what Esther had said. Then Mordecai told them to reply to Esther, “Do not think to yourself that in the king's palace you will escape any more than all the other Jews. For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father's house will perish. And who knows whether you have not come to the kingdom for such a time as this?” Then Esther told them to reply to Mordecai, “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish.” Mordecai then went away and did everything as Esther had ordered him.John 15:12–17 (ESV)“This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. These things I command you, so that you will love one another.

What happens when the sacred victim becomes the sovereign nation? We delve into a provocative exploration of Jewish identity and otherness in this week's episode. Drawing inspiration from the Torah portion Balak and a thought-provoking essay by Hussein Aboubakr Mansour, we challenge long-held beliefs about Judaism's role as the quintessential "other" in society. Have we been misinterpreting our own history? Key Takeaways The concept of Jews as universal "others" may be more modern than we realize Embracing particularism might be more authentic to Jewish tradition than universal symbolism Zionism can be seen as a return to Jewish particularity rather than just a political movement Timestamps [00:00] Introduction to the episode and the theme of “The Jew as Other” [01:45] How the term “other” appears in this week's Parsha and Moab's fear [03:50] Biblical context: Egyptians and Haman's perspective on Jews [06:45] Jewish laws and their role in antisemitic narratives [09:30] Rabbinic interpretations and perceived Jewish separateness [12:15] Rabbinic blame of God for antisemitism through Jewish laws [14:30] Evolution from oppression to loving the stranger in Torah [17:00] Introduction of Hussein Aboubakr Mansour's argument [20:15] Breakdown of the Jew as metaphor and object of culture [28:00] Zionism's rejection of “otherness” and affirmation of sovereignty Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/661213 Hussein Aboubakr Mansour‘s Substack article https://open.substack.com/pub/critiqueanddigest/p/the-jew-after-otherness Transcript on episode web page: https://madlik.com/2025/07/09/understanding-anti-semitism-through-history/

The pasuk at the conclusion of Parashat Beshalach reads: וַיִּבֶן מֹשֶׁה מִזְבֵּחַ וַיִּקְרָא שְׁמוֹ ה' נִסִּי Moshe built a Mizbeach after the Jews defeated Amalek, as a commemoration for the miracle that Hashem did for them. To defeat such a powerful nation, Moshe made this Mizbeach. Rabbi Menashe Reizman quoted the Ktav Sofer who asked: was this the only miracle that Hashem did for the Jewish people at that time? There were the Ten Makot, Keriat Yam Suf, the Man, the Be'er Shel Miriam. Why did Moshe make a Mizbeach only to commemorate the miracle of winning the war against Amalek? The Ktav Sofer answered that until that point, all of the miracles that the Jews had experienced were beyond the realms of nature, and it was obvious that Hashem and only Hashem performed them. However, the miracles in the war against Amalek came in the natural way of the world. Men were appointed to be soldiers and physically fight Amalek. It was people with swords doing battle, and there it may have seemed that it was their strength that enabled them to win the war. Therefore, specifically by that miracle, Moshe needed to do something to proclaim that it was Hashem's doing and that the people should recognize it through that Mizbeach and attribute the victory to Him. As we just experienced a victory in war, eliminating threats from Iran—who have been threatening to annihilate the Jewish people for decades—it behooves us to take a step back and recognize the Yad Hashem in this war as much as we can. We learn from Megillat Esther how to connect the dots of Hashem's involvement in world events from years before they take place. In Shushan HaBirah, the king moved his palace to where Mordechai and Esther lived. He killed his wife Vashti and then Esther came into the palace. Mordechai overheard the plot of Bigtan and Teresh and saved the king's life. It all came together when Haman decreed to annihilate the Jewish people. Hashem had been setting this stage from thirteen years in advance for those critical moments when everything had to be exactly the way it was to save the Jewish people. Here as well, Hashem was working in advance to pave the way for the destruction of our enemies. Chazal tell us we are like a sheep among seventy wolves, waiting to devour us, but we have Hashem—and therefore nobody ever will. In this instance, Hashem used America to assist us in this war, primarily through the actions of President Trump. Looking at it from the natural way of the world, which Hashem hides Himself inside of, it was because Trump is president that Israel had free reign to do as they pleased regarding their surrounding enemies. Nobody was putting restraint on them as previous administrations had done. It was the president's decision to enter the war and wipe out those dangerous nuclear facilities. The fact that this man is the current president is an open miracle. After the January 6th uprising on Capitol Hill after his defeat in the last election, it was obvious that Trump would never be back in politics. Yet, he was able to make the biggest comeback of all time. Obviously, Yad Hashem. Hashem made the man who he ran against in the last election feeble-minded to pave the way to his presidency. He was nearly assassinated, with bullets grazing his ear, yet he emerged alive and stronger than ever. When America got involved, it could easily have triggered World War III. Russia and China are great allies of Iran. However, Hashem had occupied Russia with their own war for the past three years, which kept them far away from this one. Trump decided to make tariffs on foreign countries, with China being the highest, and therefore they had back-and-forth negotiations over the past couple of months. China and America came to a happy agreement and made a peaceful relationship through those tariffs, so that they would stay out of this war as well. Hashem has heaped chesed upon His nation in wondrous ways, and it is incumbent upon us to show our hakarat hatov. We don't understand all the ways of Hashem, but we do know that since October 7th, there has been a renaissance of ba'alei teshuvah, people getting closer to Torah and mitzvot. Furthermore, the events of October 7th opened the door for Israel to decimate Hamas and Hezbollah. We pray for Hashem to bring back the rest of the hostages. We feel that we are very close to the geulah. Rabbi Reizman quoted the Chazal that says, "Whoever reports something in the name of the person who said it brings redemption to the world," and the Maharal there explains that to mean: the one who Hashem chooses to bring the geulah has to be someone who is going to give the credit of the salvation to Him. Someone who is able to give credit where credit is due is someone who will potentially be part of the upcoming geulah. We pray for the day when everyone in the world will recognize that Hashem is the King, and that He controls and rules over everything. We have just witnessed with our own eyes how President Trump thanked Hashem numerous times—first for saving his life and enabling him to do his mission, and now in his role in the war, Trump has said, "We love you, G-d." And then we saw Netanyahu tell the world that Israel's strength comes from Hashem's heavenly help. The world is hearing that success comes only from Hashem. We hope that we are at the doorstep of geulah. May we see the geulah sheleimah b'karov. Amen.