Podcasts about Haman

Today we are continuing in our series - Esther with Part 5: From Silence to Strategy. Join us in the conversation. This is the audio podcast.

Spiritual Eyes of Faith (1) (audio) David Eells, 8/2/26  V. W. - 6/4/19 (David's notes in red) I had this dream where some of us of local UBM were in the living room of a house. Some of us were talking casually, sitting at a picnic table that was in the living room. My husband and I were sitting next to each other; Debbie Fenske was to the right, a little farther away. She was talking to us about the book we are reading in our Wednesday Bible studies, The Real Good News. (This book is about what the Gospel provides for those who overcome through faith.) She said something about the chapter we are in, and she had read a few chapters ahead. She was also very excited about the deliverance the Lord is doing now, and something about spiritual warfare. I remember seeing Joe D. (who has come here to visit) sitting in a chair diagonally across from her, smiling. As she was talking about the book, I knew we were now receiving “grants”. (For those who take part in the cleaning up process, the heavenly “grants” will come to those who have faith in the promises.) Then, when I woke up I thought of (Php.1:29) …to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf. (Those who suffer with Jesus in our death to self will also reign with him through the grants. (2Ti.2:11) Faithful is the saying: For if we died with him, we shall also live with him: 12 if we endure, we shall also reign with him: if we shall deny him, he also will deny us. (Rev.2:26) And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations. All the promises we've been given from the Lord are past tense, so we see them as being “granted” already.) I thought about how a grant is a gift to be used for a specific purpose. And I searched the New Testament for the word ‘granted' and found these verses. (I added the Old Testament grants to overcomers.) It is amazing to see all the things the Lord is granting us now. Thank You, Father, for Your grace and for granting us to be delivered out of the hands of our enemies! Thank You for all the things You are giving us. May we use all You grant us for Your Kingdom and glory in Jesus name, Amen! (Luk.1:73-75) The oath which he sware unto Abraham our father, 74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, 75 In holiness and righteousness before him all our days. (Act.4:29) And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness. 30 while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus. 31 And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness. (Act.14:2) But the Jews that were disobedient stirred up the souls of the Gentiles, and made them evil affected against the brethren. 3 Long time therefore they tarried there speaking boldly in the Lord, who bare witness unto the word of his grace, granting signs and wonders to be done by their hands. (Act. 27:23-25) For there stood by me this night an angel of the God whose I am, whom also I serve, 24 saying, Fear not, Paul; thou must stand before Caesar: and lo, God hath granted thee all them that sail with thee. 25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even so as it hath been spoken unto me. (Rom.5:5) Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus: 6 that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ. (Gal.3:16) Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. (And He grants to those who abide in Christ who are sons of Abraham by faith.) 17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. 18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise. (Eph.3:16-19) that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong to apprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God. (2Pe.1:3-4) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. (1Ch.4:10) And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my border, and that thy hand might be with me, and that thou wouldest keep me from evil, that it be not to my sorrow! And God granted him that which he requested. And He will grant us this too. (2Ch.1:11) And God said to Solomon, Because this was in thy heart, and thou hast not asked riches, wealth, or honor, nor the life of them that hate thee, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king: 12 wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honor, such as none of the kings have had that have been before thee; neither shall there any after thee have the like. (Ezr.3:6) From the first day of the seventh month began they to offer burnt-offerings unto Jehovah: but the foundation of the temple of Jehovah was not yet laid. 7 They gave money also unto the masons, and to the carpenters; and food, and drink, and oil, unto them of Sidon, and to them of Tyre, to bring cedar-trees from Lebanon to the sea, unto Joppa, according to the grant that they had of Cyrus king of Persia. (Trump as Cyrus is conquering D.S. Babylon and freeing the Christians and granting them expenses to build the true Temple. Its happening!) (Ezr.7:6) this Ezra went up from Babylon. And he was a ready scribe in the law of Moses, which Jehovah, the God of Israel, had given; and the king granted him all his request, according to the hand of Jehovah his God upon him. 7 And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinim, unto Jerusalem, in the seventh year of Artaxerxes the king. 8 And he came to Jerusalem in the fifth month, which was in the seventh year of the king. … 13 I make a decree, that all they of the people of Israel, and their priests and the Levites, in my realm, that are minded of their own free will to go to Jerusalem, go with thee. … 15 and to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem, 16 and all the silver and gold that thou shalt find in all the province of Babylon, with the freewill-offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem; (Just as above, Ezra was granted to lead the people of God out of Babylonish bondage with a grant from the King to build the temple of God, which is a type of God's people so it will be granted today.) (Est.5:8) If I have found favor in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to-morrow as the king hath said. (Esther the Bride was granted to save the people of God from the D.S. Beast kingdom and bring them to their spiritual Red Sea destruction so it will be today.) (Neh.2:7) Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the River, that they may let me pass through till I come unto Judah; 8 and a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the castle which appertaineth to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me. (Again a grant from the King to rebuild the true Temple of God and so it will be in our day.) (Est.5:6) And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed. (So ask today, Bride, for whatever you need!) (Est.7:2) And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed. (The Bride is granted to be a joint heir with Christ.) (Est.8:11) wherein the king granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, their little ones and women, and to take the spoil of them for a prey, (The Bride is granted to give authority to destroy the D.S. Beast kingdom.) (Est.9:12) And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what then have they done in the rest of the king's provinces! Now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done. 13 Then said Esther, If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows. (The Bride is granted to give authority to utterly destroy the D.S. Beast kingdom.) (Job.10:12) Thou hast granted me life and lovingkindness; And thy visitation hath preserved my spirit. (Pro.10:24) The fear of the wicked, it shall come upon him; And the desire of the righteous shall be granted. 25 When the whirlwind passeth, the wicked is no more; But the righteous is an everlasting foundation. (Psa.20:4) Grant thee thy heart's desire, And fulfil all thy counsel. (Psa.119:29) Remove from me the way of falsehood; And grant me thy law graciously. 30 I have chosen the way of faithfulness: Thine ordinances have I set before me. 31 I cleave unto thy testimonies: O Jehovah, put me not to shame. 32 I will run the way of thy commandments, When thou shalt enlarge my heart. (Psa.140:7-11) O Jehovah the Lord, the strength of my salvation, Thou hast covered my head in the day of battle. 8 Grant not, O Jehovah, the desires of the wicked; Further not his evil device, lest they exalt themselves. Selah. 9 As for the head of those that compass me about, Let the mischief of their own lips cover them. 10 Let burning coals fall upon them: Let them be cast into the fire, Into deep pits, whence they shall not rise. 11 An evil speaker shall not be established in the earth: Evil shall hunt the violent man to overthrow him.   Abiding in Heavenly Places Alenna Timoshchuk - 12/17/21 (David's notes in red) I dreamt that my husband went to visit David Eells and Michael, but instead of visiting them where they lived now, he actually was visiting them in heaven. (Representing the first fruits Man-child ministers living in “heavenly places in Christ”.) None of them were dead; they were still alive on this earth, but it was like there was a lower part of heaven that was open to those who abide in Christ, and they could visit it, even though they were still alive on earth. (The first fruits come into perfection through Christ first by abiding with Him in heavenly places.) I got to see a bit of it as if I was looking through my husband's eyes and it looked like it was just above all the mountain peaks. (Looking through our husband's eyes represents seeing the way our heavenly husband Jesus sees. The Bride has the eyes of a dove, representing the Holy Spirit, just as her husband Jesus does. (Son.4:1) Behold, thou art fair, my love; behold, thou art fair; Thine eyes are as doves behind thy veil. Thy hair is as a flock of goats, That lie along the side of mount Gilead. And (Son.5:12) His eyes are like doves beside the water-brooks, Washed with milk, and fitly set.) It had beautiful pine trees and rivers, and Michael and David lived in a beautiful large log cabin, a really fancy one. (For anyone who loves the outdoors and appreciates nature, this would be their dream place. Just the prettiest scenery you could ever imagine.) (I was shown in a vision years ago a tower of logs that represented the UBM ministry that the Lord was giving me. This log cabin represents the UBM ministry living the crucified life, represented by the cross timbers at the corners.) My husband stayed with them for three days, then came back to me and was just so excited, telling me all about it. He was saying how Michael (Meaning, “Who is like God”) held a staff in his hand, and if someone wanted to enter that part of heaven, then he'd hold it out, and if the color turned red, then the person could not enter because they were not abiding in Christ. But if it turned green, then they could go in. He told me how relieved he was when the staff turned green and not red. He started telling me about how wonderful and beautiful everything was up there. (The first fruits have very good discernment; the discernment of Jesus, and the wicked don't ever get past them. (2Co.10:6) and being in readiness to avenge all disobedience, when your obedience shall be made full.) Then he pulled out a branch from a pine tree and gave it to me. It had the most beautiful aroma. I thought it was so sweet that he brought me a souvenir from heaven. (Pine trees are evergreens, and they represent everlasting life. Jesus is the Father of Eternity and the Branch. This is the gift or souvenir that Jesus has brought back to us with His resurrection. (Isa.9:6) For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father (Hebrew: Father of Eternity), Prince of Peace.) Then I told him, “I want to go so badly. I want to be in heaven.” And he smiled and hugged me and said, “Let's go for your birthday on March 6th. (3/6 or 3+6=9. Nine was the hour that Jesus died on the cross, and there are 9 fruits of the Spirit for those who have died to self. And, as in the natural, those who die get to go to heaven. Our birthday begins when we begin to die to our flesh by living the crucified life; then we begin to bear the fruits of the Spirit of God as He makes us a fully born again new creature in Christ.) Then he said, “Maybe then we can stay there for a month.” (30 days? Jesus was 30, as the Law states, when He began his ministry.) I was so excited! I knew it would be the best birthday I've ever had, but I worried a little that we wouldn't have enough money to not work for an entire month. (God will always make provision when He holds the green staff because we walk by faith to follow in His footsteps.) Then I woke up.   Seeing Others Through Faith Eve Brast - 06/13/08 (David's notes in red) The Shulamite bride in Song of Solomon had the eyes of a dove, meaning she saw things the way God's Spirit sees things. This dream teaches us to see others by faith as God does, to see that they have already been given godliness through Christ. This is the opposite of the way the faction views righteous people. (2Pe.1:2) Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord; 3 seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; 4 whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in that world by lust. Spiritual eyes see the end from the beginning. I had a dream that began in an indoor swimming pool area. The voice of David Eells was talking over my right shoulder throughout the whole dream. He was showing me different people and situations; people that I had wondered whether they were saved or would be saved, or if these people were making the right choices or living their lives the right way. These things had disturbed or concerned me throughout my life. (Rather than wonder about them, we should have faith for them to be saved. (Php.1:6) being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the gospel, ye all are partakers with me of grace.) David would show me these different people. Some of them were close friends or family members; others were strangers whom I had never seen before, or people I had only had brief encounters with. I was walking on the right side of the pool. David's voice was talking over my shoulder in my right ear from behind me. Suddenly, I could hear the voices of my son Noah and his friend Nathan squabbling ... I walked up to them, not sure how to handle their squabble, and was frustrated with their childish foolishness ... Then David Eells walked over to both of them and, in a gentle way, started teaching them ... He calmed them with a gentle voice. Then he showed them how to…reconcile their differences. (Mat.5:9) Blessed are the peacemakers: for they shall be called sons of God.) Then the scene changed. David's voice was still in my right ear, teaching me. The more he taught me, the more my spiritual sight opened up, and I began to see these people the way God sees them or knows them, even when they are still living in sin or ignorance. (We have to be the peacemakers between the immature and teach them to let God be the judge between them.) The next scene was outdoors on some land that David owned... I drove up in a flatbed pick-up with food, plants, flowers and one small crate of special baby birds. I was contributing these things as a gift to UBM. (No buying and selling but giving and receiving.) All of us lived on his land and had our different positions and chores or things we were assigned to do, based on what we were good at. (Everyone will work according to their assigned gifts and abilities from God, Him working in them to will and to do of His good pleasure; this creates peace and rest.) ... The women and I carried all the food, plants and flowers into the greenhouse nursery to tend to them. I set the baby birds on the top right corner of a table in the center of the nursery. (Baby Christians in the nursery will grow up like the Father's planting.) One of the women who was older than me in her 50's with dyed, dark brown hair walked past the birds and looked down at them with presumptive irritation and said, “What are those?” I started to tell her, but she cut me off because her true intention was to make a point that she wasn't going to help me feed them or care for them. She said, “Well, I hope you don't expect me to take care of them”. I was offended at first by her presumptuousness. But David's voice on my shoulder explained to me why she said that, because that was not God's calling for her and then something amazing happened. All at once, I was able to see her heart attitude and knew this woman intimately as God saw her! All my anger just melted away …and I loved this woman and was so grateful for all she had done for UBM. I was shown how precious and valuable she was to God, and I cherished her like a hidden treasure! (Everyone will learn to appreciate individual callings and gifts as the people manifestly become the body of Christ. No one will do without, for the body will minister to itself as it was in the Book of Acts.) After this, the scene changed, and the plant nursery turned into my grandmother's house. It was Christmas, and there were gobs of Christmas décor everywhere. My mother's family was celebrating Christmas and standing around, eating and talking to one another. My grandmother was being the good hostess that she has always been, preparing food and asking everyone about themselves ... (In God's nursery, the babies can grow up out of their Babylonish traditions without condemnation.) Suddenly, I realized that my grandfather was there. (He passed away back in September 2007.) He was dressed in a colorful Christmas sweater and he looked so young and full of life! (Representing those who are immature, who are dead in their sins, can grow up out of Babylonish works.) My grandmother acted as if it were normal to have a dead man mulling around her house! My mom finally came in, and I rushed over to her in a panic and said, “Thank God you are here! Grandpa is alive! And he is running around here talking to everyone!” I was fearful and horrified. My mother was surprised and concerned. She didn't know what to do except pretend like everything was normal and talk to my grandpa like he was still alive. My mom and I were the only two who realized that my grandpa had died. (Resurrection life will come to those in immature Babylonish habits when we see them and talk to them as though they are alive from the dead and new creatures in Christ. (2Co.5:14) For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died; 15 and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again. 16 Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know [him so] no more. 17 Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. 18 But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation; 19 to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation. 20 We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech [you] on behalf of Christ, be ye reconciled to God. 21 Him who knew no sin he made [to be] sin on our behalf; that we might become the righteousness of God in him.) As I stood there, I could hear David's voice over my shoulder again, and it calmed me down, and my fear melted away. ... Then that amazing thing happened again! I started quietly observing my grandpa as he talked and interacted with the other family members. He was beautiful and radiant. He was kind and his heart was childlike. I saw him the way God had seen him! (Yes, by faith and renewed imagination as a new creature in Christ.) He was going around, really just pouring his soul into his children and grandchildren! I couldn't believe what a precious soul this was! (My grandpa used to be a very hard man in his younger years. When I was a child, I heard him and my father arguing as my dad tried to share the Gospel with him. A stream of obscenities would pour out of his mouth. He said he didn't need God. Later in his life, during his 60s, he had a change of heart. He got involved in a local Methodist church and went to Sunday school and church most Sundays and dragged my grandma along, who also got involved with that church. They were really serious about it all. (As baby Christians, we were all involved in a simplistic experience of Christianity, so we should love these as Christ loved us as His babies who are learning to walk -- at the same time correcting the system and leaders who would keep them as babes.) When he had been alive, I judged them for their denominational choice and what I viewed as a shallow, almost worthless relationship with God. (Babies play in the shallow end of the pool until they grow up. We must speak justification by faith to them to give them the joy and confidence of their salvation.) As I was observing my dead grandpa at this Christmas party, I was able to see his heart the way God saw him. It was incredible to me how I could feel how God felt and saw my grandpa! I saw that God cherished his childlike faith and his desire to help others understand things and mentor them, and his desire to help others with their projects. (We must see the immature as accounted righteous by faith.) At that moment, I knew that he was with the Lord and not in hell, as I had been concerned about it since his death. The scene changed again, and my grandmother's house turned into the apartment of two homosexual men. As I observed them, they couldn't see me. I was immediately disgusted that I was in their home. (We are forbidden to judge any of the lost, for they have not grace yet to obey and are in bondage, to be pitied [1 Cor.5:9-13].) I was fearful of some sort of defilement or something. These two men were nicely dressed. I listened to them talk. They had several Great Dane dogs that were running around in the backyard. I wasn't happy about those dogs. … As I was feeling threatened by these men and their dogs, I heard David's voice talking in my right ear again, and as I listened, the threat melted away, and I began to see these men's hearts. They had such compassion and loving kindness in their hearts! I watched them love and care for their animals, when suddenly I heard a knock at the door. One of the men went over to open the door. There was a naked man who was obese and hairy all over his body, sitting in a wheelchair with a colostomy bag taped to his lower abdomen that was filled with feces. He was homeless and needed a place to live and someone to help him change his colostomy bag every day. The sight of this man horrified me, and I doubted these men would take him in. I watched as they happily discussed the possibility between themselves and eagerly agreed to take this crippled, naked man into their home and take care of him! I was astounded at their love for other people, their compassion, and their blindness to the flaws of others. God showed me all the qualities that he had formed in their hearts, how He used the betrayal and rejection that they had experienced throughout their lives in order to form Christ in them! I was seeing the end from the beginning in these men (even though they were still in ignorance and lost in their sin). (Those who have been sinners and rejected can appreciate the acceptance of Christ through the Gospel. Some lost people have more of the nature of Christ than some Christians, but they are not justified through faith in the sacrifice of Jesus. In everyone whom God will ultimately draw and call to Himself, He prepares the soil by breaking it up through adverse circumstances and failure, so that through repentance and faith the seed of Christ is planted. Those who are forgiven of much are able to love much. (Luk.7:47) Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little.) God told me, “These are mine!” And they were so beautiful!! So perfect in heart! Such compassion that I had never seen or experienced before! It just made me want to weep. I felt defiled by my own attitudes and judgmental self-righteousness and was horrified at myself. David's words had helped me to see things and people the way that God saw them, in process. I was able to finally see my own heart clearly and repent to God. After this dream, seeing others the way God sees them became a permanent gift. (God sees us as a finished product from the beginning through Jesus' sacrifice, and we must do the same for others. As we forgive them, God forgives us. We can tell them the good news that they are free from sin. The repentant sinner will appreciate this greatly.) They looked so precious to me, and I just cherished each one in my heart like a rare jewel! I didn't see their sin anymore or their imperfections. I wasn't concerned about their immediate state or what they were planning to do that was sinful or wrong. I just saw the end from the beginning and felt such rest! (Seeing our loved ones through the sacrifice of Christ by faith gives us rest that God will do the work in them.) Not only did God settle my uncertainty about the salvation or spiritual condition of all the people whom I have prayed for or been “concerned” about in my family or other people's families, but He gave me the faith I needed to believe in the sanctification of others that we pray for and believe for their salvation. (When we pray for lost loved ones, we are commanded to believe we have received what we prayed for and see it as done. (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received (in original Greek) them, and ye shall have them.) This has been an issue for me that I have worried over and struggled with a lot. These situations were representative of all the lost loved ones whom the saints of God are praying and believing for! Praise God for peace of mind and for His great mercy! To be balanced on this subject, we must not give grace to believers who walk in willful disobedience. (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. 28 A man that hath set at nought Moses law dieth without compassion on [the word of] two or three witnesses: 29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that said, Vengeance belongeth unto me, I will recompense. And again, the Lord shall judge His people.   Learning to Walk in the Spirit Winnie Osegueda - 1/25/22 (David's notes in red) In this dream, I was at my mom's house and there were quite a few different types of people of all colors and nationalities. (I believe this could be part of God's elect still stuck in the mother harlot Church.) There was a man who came into the house who looked like Brandy Arney when he was a bit younger. This man looked like a mix between Brandy Arney and the actor Daniel Craig, who plays James Bond. (Bond is a play on words representing the first fruits Man-child who are bonded together in the agape love of Christ to teach the woman, as Revelation 12 shows. The Man-child body of all nations teaches the woman to fight for the Kingdom like Bond fought for his.) I wanted him to come in because he was going to show me how real the spiritual realm is, and I invited him inside. He was wearing a white or light cream sweater as he stood across from me in front of my mom's front door. As “Brandy/Bond” stood there, I saw his spirit man come out of his body and I was blown away. I asked him how to do that, and he began to teach me. (This represents learning to walk in the Spirit and be led by the Spirit rather than walk in the flesh. (Rom.8:12-14) So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, these are sons of God.) Then, as I stood there, my spirit man also came out of my body. This aspect of the dream felt so real. I literally felt myself leave my body. (living in the flesh no more) As I was “walking in the spirit,” I could see and feel my spirit man's arm and hand touch a white lady's sweater with ruffles on the shoulders that was folded over on the back seat of a wooden chair in my bedroom. I believe this sweater was for me. (These are the righteous acts of the saints that we are clothed with when we walk in the Spirit, denying our flesh.) (I see this dream as a parable of coming out of the flesh and walking in the Spirit, and how we are able, by faith, to put on the Lord's righteous garments.) Then I woke up. I asked the Lord for a couple of verses regarding myself in this dream and I received by faith at random: (Joh.3:12) If I told you earthly things and ye believe not, how shall ye believe if I tell you heavenly things? (We walk in Heavenly things when we walk in the Spirit and not in the flesh.) And (Eph.4:14) (14-16 for context) that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error; 15 but speaking truth in love, may grow up in all things into him, who is the head, even Christ; 16 from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.   Seeing Christ in the Mirror Marie Kelton - 1-28-22 (David's notes in red) During the night the Lord gave me a vision of my spiritual man in a dark place. (1Co.13:10-12) but when that which is perfect is come, that which is in part shall be done away. 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.) She was wearing all white and standing in front of a vanity that was all white with a desk and a chair. My spiritual man was looking in the mirror and saw a black being there. I knew it was my flesh man in the mirror. (Jas.1:23-24) But be ye doers of the word, and not hearers only, deluding your own selves. 23 For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: 24 for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.) My spiritual man broke the mirror by hitting it. (Because we cannot see the old man in the mirror, or we will not be justified by faith and not have the power to obey.) Then I saw the Lord standing next to my spiritual man in front of the vanity. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.)   Get the Beam out of Your Own Eye C. P. - 1/15/22 (David's notes in red) In a vision, I saw a mist and heard the word “fumigate”. (Fumigate means to exterminate or disinfect using smoke or chemicals.) (I believe this mist is the prayers of the saints, as well as the Holy Spirit). Then in the mist I saw a wooden beam. (Mat.7:1-5) Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you. 3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye? 5 Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.) In the wooden beam, there was the tiniest little black speck, but as the mist continued to stay on the beam, the black speck became bigger until something wriggled out from the wooden beam. It looked like a newt or a small lizard. It was struggling to survive so it left. (The black newt or lizard can be the spirit of judgement, which hangs around with rejection and fear of rejection. These unclean spirits are curses from the evil one. All factious spirits of criticism, judgement, rejection, etc. leave when the fumigation mist of the saints' prayers comes. We need to be praying for our brothers and sisters! (1Th.5:23-25) And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. 24 Faithful is he that calleth you, who will also do it. 25 Brethren, pray for us.) The prayers, both personal and collective, for ourselves and for others, are how we cast out the beam from our own eye. Then you can see the beam and what was in it. Our prayers to be cleansed from all unrighteousness are heard, and He will complete the good work He has started in each one of us! Praise God!) This vision greatly encouraged me, and I have been trying to use every opportunity in my daily disciplines to pray for others, even if it is in the Spirit with tongues. I asked the Lord if I should share this dream with the body to encourage everyone, and received by faith at random (Psa.65:5) of them that are afar off, so that's an affirmative! (In context 5-7) By terrible things thou wilt answer us in righteousness, O God of our salvation, Thou that art the confidence of all the ends of the earth, And of them that are afar off upon the sea: 6 Who by his strength setteth fast the mountains, Being girded about with might; 7 Who stilleth the roaring of the seas, The roaring of their waves, And the tumult of the peoples.   The Lord is Cleansing His Body Winnie Osegueda - 9/20/21 (David's notes in red) I dreamt that I was at the house where we (UBM) meet locally. (Winnie here represents the Bride body that the Lord is faithfully attending to in order to get them cleaned up and ready for ministry during the 7 years of tribulation.) I was sitting on the couch that I normally sit on with my family, which is on the right of David. Instead of David sitting on the chair he normally sits in, however, he was sitting beside me. As David sat next to me, he turned into another man, whom I had not seen before. This man was regular-looking and was younger, but not too young. He also had a nice tan, like someone who'd been out in the sun often. (I believe this man was Jesus, but at the same time, he was also still David.) (Jesus and David 'merged together' represents the Lord through the David/Man-child body of ministers shepherding and caring for their flocks in faithfulness and love.) The man began to speak to me and told me that when I sing, it sounds very beautiful to the Lord. (Our praise and worship are not just songs that we sing to the Lord, but we worship Him with the sacrifice of our lives through obedience to His Word and taking up our cross daily to follow Christ in our suffering of death to self. (Joh.4:23) But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. The Greek word for worship here is Proskuneo, meaning to “kiss towards.” i.e. an act of love towards God is worship. This could include praise, singing, or what we normally think of as worship or other acts of love towards Him and our fellow man.) (For the morning prayer meeting on the morning that I received this dream, the verses I got by faith at random were the story of the woman with the alabaster jar of expensive perfume, which I received confirmation of when Chuc received the same story in a different gospel the following day or two. (Mar.14:3) And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; and she brake the cruse, and poured it over his head. (This was an act of love toward the Lord.) (I believe this could be symbolic of giving the Lord our all and holding nothing back.) Winnie went on to say: He also said that He hears my pain and that it echoes through the kingdom. In the dream, I knew immediately that it meant I needed to cast my burdens onto the Lord. When the man said this to me, the thought came to me that I had to lay down my pain and give it to the Lord. (When we allow the enemy to inflict his pain upon us by receiving his fiery darts, it affects the whole body of Christ, and everyone suffers when one is suffering. This is how it echoes through His Kingdom.) The man also said to me, “Can't you see the angels around you?” I looked up and saw several angels above me, almost forming a circle. (Psa.91:11) For he will give his angels charge over thee, To keep thee in all thy ways. (Psa.34:7) The angel of Jehovah encampeth round about them that fear him, And delivereth them.) (We must keep our angels who are assigned to go forth for us into battle against our enemies employed. (Heb.1:14) Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?) As this man was talking to me, I could see his eyes were very kind, and they also teared up. The man had a lot of compassion, and as he was telling me all these things, my eyes began to well up with tears. As a tear began to fall down my left cheek, the man reached over to wipe it away. As he wiped away my tear, he also began to rub a black spot off of my face. (Jesus not only came to wipe away our sorrows and give us His joy and freedom, but He also came to take away all our sins, spots, and blemishes.) A feeling of shame tried to creep up on me, as if I did not want the man to look too closely at my faults and flaws. (Shame and condemnation will keep us trapped in a prison and an endless cycle, and we will not be effective for the Kingdom of God if we stay in this state.) Then I woke up suddenly. The verse that came to me as I was typing this was: (Eph.5:25-27) Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; 26 that he might sanctify it, having cleansed it by the washing of water with the word, 27 that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. This is a work that the Lord will complete in us, and all we have to do is repent and believe. (1Jn.1:9) If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.  I asked the Lord if I should share this dream with the body and received by faith at random: (Eph.2:21-22) in whom each several building, fitly framed together, groweth into a holy temple in the Lord; 22 in whom ye also are builded together for a habitation of God in the Spirit. (I thought this was a pretty good confirmation.) (I believe, and also Winnie, that when the Lord removed the black spot, she was representing the Body.)   Loving the Hidden Treasure Eve Brast - 07/30/2016 (David's notes in red) I dreamed that my son Elijah and I were in the basement of a greenhouse where David and Michael lived. It was painted forest green. (I believe Father is using a word play here for a greenhouse where plants are nurtured and protected from the harsh elements.) (This is what we do. Eve represents the Bride of the “last Adam”. Elijah means “my God is YAHWEH”, meaning “my mighty one is YAHWEH”. Those who trust in God's strength to do their works.) The basement had a dirt floor, and the dream started with Elijah and me pulling up a large golden crate out of the ground that had been unearthed. (An obvious hidden treasure in the UBM house. The golden ark of the covenant.) We opened the lid and golden light shone forth from its contents. I don't know who had unearthed it, but he and I were excited to carry it upstairs and show it to our brethren. It was surprisingly lightweight and wasn't at all hard to carry up the basement stairs. (God's hidden treasures are Jesus' light burden. His treasures put faith in us, which gives His power to bear any burden.) Elijah and I brought it and set it on the threshold between the living room and dining room, and I knelt in front of it as Elijah moved around to the other side in the dining room next to Michael Hare. I thought in the dream that it was a “hope chest”. (A hope chest is something that young girls used to have in the old days, where they would store things away for the time when they would be married.) (Representing a treasure hidden for Eve, as a type of the Bride's marriage.) There was a well-lit kitchen off to my right and in front of us, where David was busy preparing something for us all to eat. (Jesus said we must eat His body and He is the Word made flesh, the manna from Heaven that the fleshly tire of, for they value flesh.) Several brethren were standing behind me, waiting to see what was inside the crate. They seemed perturbed at us for bringing the crate up out of the basement. (These are not one spirit with the Bride because of a critical spirit. They are not in one accord to prepare for the coming outpouring.) It's hard to explain, but I could see things through their eyes, as well as my own view. I was going back and forth between what I was seeing and what they were seeing and thinking. Once I knelt down in front of the golden crate, I was then inside the minds of those behind me. I saw myself through their eyes kneeling down in front of an ugly, old wooden crate that had mud and dirt on it. (They do not value the treasure of the Bride as she and the Groom do.) When I opened the crate, the people stepped forward, and when they looked inside, they saw nothing but a small piece of white paper lying on the floor of the upper right-hand corner of the crate. It looked like the corner of a larger piece of white paper that had been torn away. (They don't see the whole page but only a small portion. God gives knowledge and wisdom to those who will use it. He does not give the hidden treasure to those who are only hearers and not doers because they would just be more condemned for not obeying.) They began to make critical comments and think critical things about the crate. They said, “There is nothing in there but a little piece of trash! Why did you drag that old thing up here?” (They who speak against the gifts and Word of God become defiled by what they speak. (Mat.15:18) But the things which proceed out of the mouth come forth out of the heart; and they defile the man. 19 For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings: 20 these are the things which defile the man... The righteous treasure everything that comes from God. Those who are satisfied with the world don't hunger for the things of God. (Pro.27:7) The full soul loatheth a honeycomb; But to the hungry soul every bitter thing is sweet. (Psa.17:15) As for me, I shall behold thy face in righteousness; I shall be satisfied, when I awake, with beholding thy form.) At the same time, I was able to see myself opening the crate through my own eyes, and when I opened it, Elijah, Michael, and I saw that same warm, beautiful golden light come shining forth out of it again. We saw a rich, golden crate and, as we watched, two silver trays of thinly sliced sourdough bread came rising up out of the light. (Sourdough represents “bitter in the belly” or flesh. The bread of Heaven is the light, and it is Christ. Search for Him as for treasure. (Pro.2:3) Yea, if thou cry after discernment, And lift up thy voice for understanding; 4 If thou seek her as silver, And search for her as for hid treasures: 5 Then shalt thou understand the fear of Jehovah, And find the knowledge of God.) One side was completely full of bread, and the other side still had a third of its bread left on the tray. (Two tablets in the ark that were placed there with a bowl of manna and Aaron's rod.) (Both the manna and the tables represent the bread of the Word: (Heb.9:4) ... the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant...) I said in amazement, “Look at that!” But the people behind me asked, “Look at what? There is nothing there!” Then I heard Father say to me in my right ear, “My promises and entrance into My Kingdom are obtained by faith, but they (meaning the ones behind me) only walk by sight. They can't see what you see.” Michael then gestured with an open hand toward the two trays of bread floating in front of me, cocked his head to the side and said, “Y'all have got two days to eat this bread or else it's going to go bad and we'll have to throw it out! Now get to eatin.'” (Those who saved the bread for another day, saw it go bad. Eat it now or lose it. In Exodus 16, what was the manna that was given? Actually, the word given in Exodus 16 for manna is the word “man”. Look at your footnote at the bottom of the page. The footnote says “man”. Do you know who that man was? The man who came down out of Heaven and gave life to the world. The one we have to eat in order to have life. It is Jesus, the Word. How do you eat Jesus and have life? You have to consume Him. He is the Word made flesh. The Word has to go into you and become a part of your being. How does it do that? You have to believe and obey it. This is exactly what the Word says: (Exo.16:4) Then said the Lord unto Moses, Behold, I will rain bread from heaven for you... Jesus said, “I am the bread that came down out of heaven for you”. Exodus continues, 4 ... and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in My law, or not. What is it to eat your portion every day? It is to walk in God's Word. He is proving them to see if they will walk in His law. We are supposed to partake of God's Word and walk in it every day. Did you know that for six days they went out and gathered the manna? When they tried to store it up, it bred worms; but when they gathered it for the seventh day, it did not breed worms. What does six mean? Six means “man” and what is earthly and worldly. Seven means rest for those who believe it.) At this point, I had a vision of a flock of Mallard ducks outside the house waiting for that molded bread that had not been eaten after the two days were up, to be tossed to them. (Ducks are waterfowl.) (The bread of the Word is to bring us into the resurrection life of Christ on the third day. (Luk.13:32) And he said unto them, Go and say to that fox, Behold, I cast out demons and perform cures to-day and to-morrow, and the third day I am perfected.) I picked up a slice of bread from the tray that had one-third of the bread left and took a bite. It was good but really sour. The people behind me were angry and were asking, “What bread? What are you talking about?!” They couldn't understand because they didn't have the faith to see what was right in front of them. All they saw was the natural state of that crate and all the negative things. They couldn't even see the bread to eat it. (Luk.8:10) And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand. (Mat.11:25) At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes... Notice that the treasures are hidden from those who are wise in their own eyes. At this point, I was sad for them and felt alone. I obediently kept eating the bread, but I asked Michael, “How am I going to eat all this myself? I'm only one person.” (Those who love the hidden manna are one in Christ.) He didn't answer; he only smiled at me because I was helping to eat the bread so that it wouldn't go bad. Then I woke up. When I woke up from this dream, I asked Father for a verse or text for this dream and received Acts 1:12 (12-26). This is also the verse I gave at the morning prayer meeting. This text talks about the need for us to be in one accord (for the outpouring) as God replaces Judas with another who is faithful to eat the bread. I asked Father for a verse for the critical brethren behind me and received (Pro.8:13) The fear of Jehovah is to hate evil: Pride, and arrogancy, and the evil way, And the perverse mouth, do I hate. This whole chapter is an excellent parable for this dream!   Why Die Walking After the Flesh? Suani Guzman - 03/01/2011 (David's notes in red) I asked the Lord for a dream, and He gave me a very good one. There was a woman whose name was Delilah (meaning “weakened, uprooted or impoverished”) who had lost her son. (She was weakened and uprooted because she lost her spiritual man or fruit of the womb of her heart, as in the parable of the sower. How can we lose our spiritual man or fruit? (Jud.12) Twice dead plucked up by the roots. Jesus said in (Joh.15:2) Every branch in me that beareth not fruit, he taketh it away.) Some Christians gathered to pray about finding the boy. (Praying for her to find her fruit again.) They were waiting for me to finish washing my teeth. (Son.6:6) Thy teeth are like a flock of ewes, Which are come up from the washing; Whereof every one hath twins, And none is bereaved among them. Each tooth has its opposite so that a person may be well fed spiritually. (Gen.49:12) His eyes shall be red with wine, And his teeth white with milk. The teeth must be washed with the milk of the Word. In this way, clean teeth mean clean spiritual food of the Word.) My son began to pray a mellow prayer, and I felt that prayer wouldn't do it. I started to pray with power and faith. We finished and went on the search. I think the boy's name was Elijah (“my God is YHWH”) and his father's name was Onesimus, a carpenter, who was a very good father. (Onesimus was the runaway slave who met Paul and became “profitable or helpful”, as his name means, when he brought forth the fruit of the spiritual man, his son.) I found an old man who was attaching a boy to a pallet. (The old man had taken the spiritual man captive. It's called walking in the flesh. A pallet is for moving merchandise around. So the old man makes merchandise of the spiritual man, much like false ministers do.) I went over to him and took the boy off and grabbed him. I put the old man on my side like carrying a baby (We must take the old man where he would not go, as Jesus said to Peter) and asked him, “Where is the boy, and who do you work for?” He wouldn't say. I said with a firm determination, “I will win”; then he said, “You already won.” (Through Jesus, we have already won against the old man, who works for the flesh and the devil. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. (Gal.5:24) And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.) While still carrying the old man, I noticed the empty packaging of what he had been using to attach the boy, and I picked it up. I read the label, hoping to trace it to the kidnappers. The price tag read “Humble Oct. 6-11”. (The Lord paid the price to set us free from this bondage above. And the old man will pay a terrible price for taking authority over the spiritual man. What is “Humble Oct.6-11”? This is the opposite of and solution for what happened above when the old man took authority over the spiritual man. This symbolizes the 10th month or book, 6th chapter, 11th verse (Watch this formula), which is (2Sa.6:11) And the ark of Jehovah remained in the house of Obed-edom the Gittite three months: and Jehovah blessed Obed-edom, and all his house. A Gittite is a Philistine of the city of Gath. This is the old man of the flesh that dwells in the land. When the flesh is “Humble”ed, as Obed was under David, and serves the spiritual man, who is the ark of God's presence, he is blessed. The very next verse says that the ark was taken to the city of David, which is Zion, the Bride. 12 And it was told king David, saying, Jehovah hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God. And David went and brought up the ark of God from the house of Obed-edom into the city of David with joy. It is the most joyful thing for the ark of God's presence to rest in the Holy of Holies of our spiritual man in the Holy City. In the time of Eli, the ark was taken captive under the authority of the Philistines or fleshly man in 1 Samuel 4-6, and it brought a curse to all their cities so much that they returned it under the authority of the spiritual man, Israel. So when we walk in the flesh, we bring these curses on us, but when the spiritual man is in the lead, we are blessed. The moral of the story is so perfectly written in (Rom.8:12) So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. This warfare against the gods that rule over the flesh man and seek to bring under subjection the spiritual man is spoken of in the New Testament, (Here it is again) 10th book, 6th chapter, 11th verse: (Eph.6:11) Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. Amen.

→ Watch on YouTube → Detailed Show Notes(00:00) A brief overview of these chapters.(07:23) King Ahasuerus seeks a new queen and Esther is put forth by her uncle Mordecai. He compels Esther to not reveal her Jewish heritage to the king. She is chosen as the new queen.(14:42) The villainous Haman arranges to get the king to sign a decree to kill all the Jews in the kingdom.(16:28) Xerxes is depicted as an unwitting king, as are other kings in the Bible.(19:07) Esther is determined to approach the king for his help, even at the risk of her life. Mordecai tells Esther that she is born for this time and in this kingdom to save her people. The Jews fast to be saved from Haman's decree.(25:17) Esther tells the king her true identity as a Jew and also Haman's evil plot to destroy them. Haman is hanged on his own gallows by order of the king.(27:12) Mordecai is honored, Queen Esther gets the house of Haman, and a decree is made to preserve the Jews.(28:38) The Jews have rest from their enemies. The house of Haman is destroyed as collective punishment for his crimes. The Feast of Purim is instituted to commemorate their deliverance.(32:44) Mordecai, the Jew, stands next to the king in power and might. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 383 | Esther, Come Follow Me 2026 (August 3-9) appeared first on Talking Scripture.

Dr. Barbara Morgan Gardner continues exploring pride versus humility, divine timing in the king's sleepless night, and Esther's courage, drawing modern parallels to covenant identity.YOUTUBE: https://youtu.be/epA6XqZ9EsUALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIM.coNOW AVAILABLE INSpanish:  ⁨ @followHIMespañol French:  ⁨ @followHIMFrançais Portuguese:  ⁨ @followHIMPortuguês  FREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook WEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletter SOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE0:00  Part 2 - Dr. Barbara Morgan Gardner2:52 Haman's promotion and Mordecai's refusal to bow5:59 The decree to destroy the Jews9:26 Mordecai's sackcloth and public mourning13:14 Esther learns the full weight of the decree17:43 President Nelson: A modern-day Mordecai19:55 Lorenzo Snow: deliverance prepared beforehand22:29 Sacrifice and faith24:57 Esther calls for 3-day fast28:24 Esther's spiritual gifts31:22 President Benson warns against pride34:46 The king's restless night38:40 Haman's public humiliation42:34 The king believes Esther46:40 Esther as type of Jesus Christ49:12 Esther crowns Mordecai51:39 Joy replaces mourning55:25 Be Esthers57:49 Covenant Keeper, not marital status58:42 End of Part 2 – Dr. Barbara Morgan GardnerThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

In this episode of Don't Miss This, Dave Butler and Grace Freeman study the book of Esther, one of the Bible's most remarkable stories of courage, faith, and redemption. Although God's name is never mentioned in the book, His hand can be seen on every page as He quietly prepares people and circumstances to bring about deliverance. Esther reminds us that even when the Lord seems absent, He is still writing a story of hope. As Queen Vashti, Mordecai, and Esther each make courageous choices, the discussion explores how God often works through ordinary people who are willing to trust Him. From unexpected opportunities to faithful friendships and timely acts of courage, every moment reveals that the Lord is present in ways we may only recognize when we look back. The story invites us to reflect on where we have already seen God's hand in our own lives. The episode also highlights Mordecai's famous reminder that Esther may have come "for such a time as this," encouraging us to trust that God has been preparing us long before we realize what lies ahead. Rather than calling only a few people to great acts of service, the Lord invites each of us to participate in quiet rescues, strengthening and lifting those He has placed in our path. Above all, the story of Esther points to Jesus Christ, whose redeeming power turns mourning into joy and fear into hope. Just as the decree of death was reversed and became a day of celebration, the gospel promises that every sorrow can one day be transformed. Because of Christ, our story is never finished on its hardest day. The Lord is still at work, leading us toward the good day He has prepared. Chapters: 00:00 Welcoming new and returning viewers 06:14 Uniqueness of the Book of Esther 09:39 Queen Vashti's defiance and beauty 11:38 Vashti's Humiliation and Rescue Story 14:00 Introducing Esther and Mordecai 20:06 Esther's influence and learning from Mordecai 21:14 Reflecting on life with faith 25:28 Finding God in Mom's Support 28:14 Community reactions to shocking news 32:13 Esther's Urgent Call to Action 33:43 Esther's pivotal moment of action 37:44 Valuing every individual's role 42:15 Relationship and career crossroads 46:17 Esther's courageous approach to the king 48:48 Haman's parade for Mordecai 50:52 Mordecai's Surprising Turn of Fate 54:19 Finding hope in tough times 57:27 Social media and goodbye Sign up for the Don't Miss This newsletter at www.dontmissthisstudy.com #dontmissthis #comefollowme NEWSLETTER LINK: The Don't Miss This video, the prayer poster, and tip-ins for kids, teens, couples and individuals can all be found in this week's newsletter. Sign-up link in bio if you haven't had a chance yet!! www.dontmissthisstudy.com Instagram: @dontmissthisstudy Podcast: Don't Miss This Study Facebook: Don't Miss This Study Follow Grace Instagram @thisweeksgrace Follow David Instagram: @mrdavebutler Facebook: https://www.facebook.com/mrdavebutler/ Subscribe to the Don't Miss This App https://www.dontmissthisstudy.com/app

The most arrogant people view their value through how many people they can control.

In today's episode, we unpack the hidden spiritual war behind the Book of Esther. Drawing from the Apocrypha, we explore Mordecai's prophetic vision of two great dragons locked in combat—representing the spiritual and physical fight between Mordecai and Haman. Meanwhile, through the power of fasting and prayer, Queen Esther risks everything to rescue her people from total destruction, securing a victory that has been celebrated throughout history.

As the federal debt held by the public surpasses GDP, Adam Haman asks Bob Murphy what it means and the options going forward.Mentioned in the Episode and Other Links of Interest:The YouTube version of this episode.Bob's proposal for reforming federal finances. His proposal for letting people opt out of Social Security. His lecture on debt burdens on future generations.The HamanNature substack.Help support the Bob Murphy Show.

IT'S HERE! Pre-Order the 4th installment of the Ashtown Burial Series at ashtownburials.com.In this episode, Douglas Wilson considers the conflict surrounding Caitlin Clark and Sophie Cunningham in the WNBA, explains how mocking God means revolting against the way reality actually works, and reviews The Queen You Thought You Knew, highlighting Rabbi Fohrman's insights into Esther's subtle strategy against Haman. For more from Doug, subscribe to Canon+: https://canonplus.com/  

Today we are continuing in our series - Esther with Part 4: Activism and Providence. Join us in the conversation. This is the audio podacst.

Today we are continuing in our series - Esther with Part 4: Activism and Providence. Join us in the conversation. This is the audio podacst.

When evil rises against God's people, God is never absent or outmatched. In Esther 3, Haman's pride and hatred grow into a plot to destroy every Jew in the Persian Empire. Though his plan appears unstoppable, God is governing every detail. The chapter reminds us that the true battle is not merely against people but against the spiritual forces that oppose God's plan of redemption. Believers can trust that God remains sovereign, faithful, and victorious over every scheme against His people.

Rory continues our series in Esther, preaching from Esther 5:1-14. In this passage we see Esther's daring move to approach King Xerxes - her very life is at stake - and her attempt to win the king's favour, as well as the rage of Haman, incensed with the very presence of Mordecai. As Rory unpacks these verses for us, we see the faith Esther, the pride of Haman, and what this all means for us today.

As we continue our series through Book of Esther, we see the dramatic turning point where God reverses the story overnight. Pride leads to Haman's downfall, while Mordecai's faithfulness reminds us that we can trust God's timing even when we feel overlooked. For more info about Aberdeen First Assembly, check out our website: https://www.afa.church/

Diligent Teacher with Lisa Earl A Bible podcast for ladies Ep314 - The Prideful Haman

The Nazi Holocaust of the Jews stands as one of the most horrifying events in human history, a time when Satanic hatred was organized, mechanized and carried out through a political system that marked, isolated, transported and murdered the Jewish people by the millions. The world looked upon the smoke of Auschwitz, Treblinka, Sobibor, Dachau and the other killing centers and said “never again,” but the Bible says something very different. The Bible says, “The thing that hath been, it is that which shall be,” and the same hatred that rose up under Pharaoh, Haman, Herod and Hitler will rise again under Antichrist. The Holocaust was not the end of antisemitic persecution; it was a warning shot of what fallen man and Satanic government are capable of doing when God removes restraint. And it's fixing to come again.“For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.” Matthew 24:21 (KJB)On this episode of the Prophecy News Podcast, if the Holocaust was one of the darkest valleys of human history, then the coming great Tribulation will be the darkest valley of all time. Hitler's Reich targeted the Jews in Europe; Antichrist's Beast system will target the Jews on a global scale. Hitler used trains, camps, numbers, propaganda and death decrees; Antichrist will use worship, technology, economics, global government and the mark of the Beast. This is why the Bible calls that coming period “the time of Jacob's trouble.” It is not called the time of the Church's trouble, because the Church is not Jacob. Jacob is Israel. Jeremiah says, “Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it.” Jeremiah 30:7 (KJB). That verse matches perfectly with the words of Jesus in Matthew 24. The Jewish people will once again become the target of the Devil's final rage, and the nations of the world will once again turn against Israel. The Holocaust showed us what one demonized empire could do to the Jews; the time of Jacob's trouble will show what a demonized world under Antichrist will do when Satan knows his time is short. The same spirit that built the death camps is the same spirit that here in 2026 chants for Israel's destruction, funds terror, fires missiles and prepares the nations for the final satanic campaign against the Jews. The uniforms change, the slogans change, the technology changes, but the hatred remains the same. There is no new thing under the sun. The difference is that the Holocaust ended with the defeat of Nazi Germany, but the great Tribulation ends with the visible, bodily return of Jesus Christ at the Second Advent. Hitler was stopped by armies; Antichrist will be destroyed by the Lord Himself. The Holocaust left survivors to testify; the time of Jacob's trouble will leave a purified remnant of Israel who will look upon Him whom they have pierced and finally receive their Messiah. That is why Christians should care about the Holocaust, and that is why Christians should pay attention to the war with Iran. The headlines are moving in the same direction prophecy has always pointed: Israel surrounded, the nations raging, false peace rising, and Jacob's trouble waiting just beyond the horizon. Today we look at the Nazi Holocaust to see the Spirit of Prophecy carrying us headlong into the headlines!

This powerful message invites us to see our lives as a divine journey, drawing a beautiful parallel between the animated story of Moana and the biblical account of Esther. Both heroines found themselves in positions where they could save their people, but the path was fraught with danger and uncertainty. Esther risked her life by approaching King Xerxes uninvited to expose Haman's plot against the Jews, while Moana braved treacherous seas and monsters to restore life to her island. The connection is striking: we too are on a journey where God has positioned us for such a time as this. The message challenges a common misconception in the church that if we don't fulfill our calling, God's plan will fail. Instead, we learn from Mordecai's words to Esther that if we remain silent, deliverance will arise from another place. God will accomplish His purposes, but we have the incredible privilege of participating in His work. The danger in our journey isn't physical monsters or evil plots, but the spiritual obstacles we face in our workplaces, homes, and communities. Yet when we step out in faith, we experience God's provision and presence in unprecedented ways. We're given practical starting points: give thanks in all circumstances, pursue holiness, do good, act justly, love mercy, and walk humbly with God. As we embrace these foundational callings, God reveals the specific journey He has for each of us. If you want help in starting this journey, please don't hesitate to reach out! If you want to talk to someone about going deeper in your faith or starting to walk with Jesus on a daily basis, please reach out to us at office@graceva.com

  Sermon Notes: FASTING AND PRAYERS GENERATE POWER FOR A CHANGE OF STORY Preacher: Rev. Dr. Ebenezer Okronipa Main Scripture: Luke 4:14 Supporting Scriptures: Luke 4:1, Esther 3, Esther 4, Isaiah 54:17 Core Theme: Activating divine empowerment through fasting and prayer to break spiritual resistance, neutralize demonic decrees, and legally enforce a supernatural change of story. 1. Introduction: The Spiritual Imperative of Fasting Fasting is About Power: Fasting is not merely about staying away from food; it is a critical spiritual exercise. When believers engage in fasting and prayer, they are actively drawing near to God to generate dynamic spiritual power. The Pattern of Jesus: Scripture records that Jesus, being full of the Holy Ghost, went into the wilderness. After fasting, He returned in the power of the Spirit. The Power Flow: Power must flow when we fast. Every major patriarch, prophet, and apostle in scripture utilized fasting as a baseline lifestyle to trigger breakthroughs and historical shifts. 2. The Blueprint of Dominion: Executive Control Genesis 1:26 "...let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth." Created to Rule: God's primary purpose for humanity is dominion. Dominion is a legal term representing authority, executive power, and political appointment. The Ultimate Mandate: Man was structurally programmed to take charge, subdue the earth, and enforce God's sovereign will in this material realm. The Loss of Dominion: When a believer's life is consistently subject to patterns of loss, tragedy, or situations they do not desire, it is a sign that their dominion has been compromised and something else is illegally controlling their environment. 3. The Prophetic Case Study: Overturning a Sealed Decree The Irreversible Law: In the book of Esther, Haman utilized demonic manipulations, magicians, and astrologers to cast lots (Pur) for twelve months to select a specific day to completely annihilate the Jewish people. This decree was legally signed and sealed with the king's signet ring, making it completely irreversible by human laws. The Spiritual Counter-Attack: Recognizing that the crisis was rooted in spiritual dimensions, Queen Esther did not rely on her physical beauty or her executive position in the palace. She commanded Mordecai and all the Jews in Shushan to fast and pray for three days—neither eating nor drinking—and committed to doing the same with her maids. The Structural Shift: On the third day, after the fast concluded, Esther put on her royal robes and stood before the king. The fast had completely altered the spiritual climate. Before she could even state her request, the king granted her favor, promising her up to half of the kingdom, which ultimately led to the complete destruction of Haman and the preservation of the Jews. 4. The Six Supernatural Realities Activated by Fasting When believers engage in strategic fasting, they activate precise spiritual tools to enforce dominion over real-world situations: I. The Weapon of Prophetic Proclamations (Incantations) Fasting clarifies your spiritual senses, allowing your tongue to issue powerful, decree-level words. Continuous speaking in tongues is the believer's legal form of divine incantations. While dark forces use early morning incantations to try to control natural elements, believers must rise up in prayer to dynamically program their days and command their environments. II. The Deployment of Material Tokens and Signs God Works Through Elements: God frequently commands the use of physical tokens—such as anointing oil, communion, or specific symbolic acts—to anchor and express invisible spiritual power. The Axe-Head Floating (2 Kings 4): Elisha cut a physical piece of wood and threw it into the water where a borrowed iron axe-head had sunk, causing the heavy metal to instantly float to the top. The Altar Testimony: Rev. Dr. Ebenezer Okronipa shared a testimony of a family member whose kidneys were failing and was completely unconscious in the hospital. A prophetic token was deployed where his name was written down and legally laid upon the church altar. This intercepted the sickness, and subsequent clinical scans showed his kidneys were fully and completely restored. The Power of Anointing Oil (Ororo): The Pastor referenced the raw testimonies that follow the use of anointing oil (Ororo in Yoruba). A sister who was dealing with persistent medical anomalies applied blessed oil every day for months, completely curing her body and causing financial doors to swing wide open. III. The Activation of Covenant Practices (Tithing/Giving) Giving and tithing are not simple financial transactions; they are high-level covenant activations. In places like Nigeria, even secular entities understand the spiritual force of sacrifice. Sacrificial giving releases an unstoppable voice in the spirit realm that forces resources to flow to you. IV. The Release of Prophetic Healing Wine (Communion) The Communion is a literal proclamation of life. A sister who suffered from severe, un-diagnosable asthma for years took blessed communion wine during a fast, and the condition completely vanished. When administered to her daughters, it unlocked a continuous stream of academic excellence, causing them to consistently rank first in their classes. V. The Enforcement of Territorral Ground-Sanctification Physical land can be prophetically won or cleared. In a battle over real estate contested by land guards, the Pastor prophetically sprinkled blessed sand and poured water over the landscape. This act legally locked down the territory, and despite multiple subsequent attempts by intruders, they were structurally blocked from interfering with the property. VI. The Destruction of Weaponized Demonic Schemes Scripture: Isaiah 54:17 Demonic structures can be custom-made and weaponized directly against your DNA, your business, or your health. However, the Bible guarantees that “no weapon fashioned against you shall prosper.” Fasting and prayer systematically disassemble these custom demonic operations and completely destroy their capacity to function. 5. Practical Execution & Commissioning To break negative patterns and command a permanent change of story, every believer must aggressively employ these spiritual tools: Audit Your Life's Patterns: If you notice a consistent trend of losing resources, losing health, or experiencing repeated disruptions, do not treat it as a natural phase. Write down the specific area of resistance and explicitly target it during this fast. Engage in Relentless Invocations: Use the nights of this fast to loudly stream tongues over your life, your home, and your family. Speak fine, powerful words into the atmosphere to drown out any illegal demonic voice. Deploy Your Prophetic Media and Tokens: Responsibly utilize the communion, blessed oil, and prophetic parameters given. Do not stop after a few days; be completely committed to the protocol. When mixed with faith, these tokens will force your story to completely change and bring your absolute dominion to pass!

This message introduces the book of Esther by highlighting its central theme: the providence of God. His sovereign hand is evident in every event, quietly guiding history to accomplish His purposes and protect His people. The sermon reviews Israel's covenant with God, their rebellion, exile in Babylon, and God's faithfulness in keeping His promises of both judgment and restoration. We meet the key characters—Esther, Mordecai, King Ahasuerus, and Haman—and begin to see how God will use ordinary people and extraordinary circumstances to fulfill His perfect plan. 

Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)2 The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.3 And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.4 For Mordecai was great in the king's house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.5 Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.6 And in Shushan the palace the Jews slew and destroyed five hundred men.7 And Parshandatha, and Dalphon, and Aspatha,8 And Poratha, and Adalia, and Aridatha,9 And Parmashta, and Arisai, and Aridai, and Vajezatha,10 The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.11 On that day the number of those that were slain in Shushan the palace was brought before the king.12 And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.13 Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows.14 And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman's ten sons.15 For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.16 But the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,17 On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.18 But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.19 Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.20 And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,21 To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,22 As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.23 And the Jews undertook to do as they had begun, and as Mordecai had written unto them;24 Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;25 But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.26 Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,27 The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;28 And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.30 And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,31 To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.32 And the decree of Esther confirmed these matters of Purim; and it was written in the book.

The Series: Engage - A verse by verse study through the book of Esther. Today's Lesson covers Esther Ch 7 v 1-10 Titled: Dooms Day for Haman! Wednesday night Bible Study. Engage, a verse-by-verse study through the Book of Esther If you are interested in attending our LIVE teachings (Wednesdays @ 7:00 pm & Sundays @ 10:00 am), you are invited to visit us at 4218 Boston Ave. Lubbock, Texas. To connect with us, you can call us at (806) 799-2227, email us at calvarylubbock@hotmail.com, or checkout our website at CalvaryChapelLubbock.church. You can also watch us on Facebook and contact us through Facebook Messenger. Please feel free to let us know about your walk with Jesus, as we would love to hear it and pray with you. If you'd like to partner with us to help us take the Gospel to the world, just click on the DONATE button on our website, let us know through Facebook Messenger, or in person. We pray that the rest of your week be blessed and that you share the love of Jesus with everyone that you encounter.

The Series: Engage - A verse by verse study through the book of Esther. Today's Lesson covers Esther Ch 7 v 1-10 Titled: Dooms Day for Haman! Wednesday night Bible Study. Engage, a verse-by-verse study through the Book of Esther If you are interested in attending our LIVE teachings (Wednesdays @ 7:00 pm & Sundays @ 10:00 am), you are invited to visit us at 4218 Boston Ave. Lubbock, Texas. To connect with us, you can call us at (806) 799-2227, email us at calvarylubbock@hotmail.com, or checkout our website at CalvaryChapelLubbock.church. You can also watch us on Facebook and contact us through Facebook Messenger. Please feel free to let us know about your walk with Jesus, as we would love to hear it and pray with you. If you'd like to partner with us to help us take the Gospel to the world, just click on the DONATE button on our website, let us know through Facebook Messenger, or in person. We pray that the rest of your week be blessed and that you share the love of Jesus with everyone that you encounter.

On that day did the king Ahasuerus give the house of Haman the Jews' enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.2 And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.3 And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.4 Then the king held out the golden sceptre toward Esther. So Esther arose, and stood before the king,5 And said, If it please the king, and if I have favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king's provinces:6 For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?7 Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.8 Write ye also for the Jews, as it liketh you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.9 Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.10 And he wrote in the king Ahasuerus' name, and sealed it with the king's ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries:11 Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,12 Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.13 The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.14 So the posts that rode upon mules and camels went out, being hastened and pressed on by the king's commandment. And the decree was given at Shushan the palace.15 And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.16 The Jews had light, and gladness, and joy, and honour.17 And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.

So the king and Haman came to banquet with Esther the queen.2 And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the half of the kingdom.3 Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:4 For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king's damage.5 Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?6 And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.7 And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.8 Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of king's mouth, they covered Haman's face.9 And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified.

On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.2 And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king's chamberlains, the keepers of the door, who sought to lay hand on the king Ahasuerus.3 And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king's servants that ministered unto him, There is nothing done for him.4 And the king said, Who is in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.5 And the king's servants said unto him, Behold, Haman standeth in the court. And the king said, Let him come in.6 So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?7 And Haman answered the king, For the man whom the king delighteth to honour,8 Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head:9 And let this apparel and horse be delivered to the hand of one of the king's most noble princes, that they may array the man withal whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.10 Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king's gate: let nothing fail of all that thou hast spoken.11 Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour.12 And Mordecai came again to the king's gate. But Haman hasted to his house mourning, and having his head covered.13 And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.14 And while they were yet talking with him, came the king's chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared.

There's something in all of us that wants to destroy us. And the terrifying part is — it usually looks like a strength.The Book of Esther introduces us to a man named Haman — one of the most psychologically precise portraits of pride in all of Scripture. He has everything: wealth, power, access, honor. And none of it is enough. Because one man won't bow. What follows is not just a story about an ancient villain. It's a mirror — a portrait of the particular kind of self-destruction that comes from needing to be unlike everyone else, above everyone else, feared by everyone else. Haman chases it all the way to a 75-foot monument he builds for someone else's execution. (You can probably guess how this is going to end.)This is Week 4 of our series through Esther — a book that never once mentions God, and yet somehow can't stop pointing toward him.Download the group discussion guide here.

Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the gate of the house.2 And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre.3 Then said the king unto her, What wilt thou, queen Esther? and what is thy request? it shall be even given thee to the half of the kingdom.4 And Esther answered, If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.5 Then the king said, Cause Haman to make haste, that he may do as Esther hath said. So the king and Haman came to the banquet that Esther had prepared.6 And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed.7 Then answered Esther, and said, My petition and my request is;8 If I have found favour in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to morrow as the king hath said.9 Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king's gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.10 Nevertheless Haman refrained himself: and when he came home, he sent and called for his friends, and Zeresh his wife.11 And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.12 Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king.13 Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate.14 Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.

When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;2 And came even before the king's gate: for none might enter into the king's gate clothed with sackcloth.3 And in every province, whithersoever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.4 So Esther's maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.5 Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.6 So Hatach went forth to Mordecai unto the street of the city, which was before the king's gate.7 And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the king's treasuries for the Jews, to destroy them.8 Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to shew it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him for her people.9 And Hatach came and told Esther the words of Mordecai.10 Again Esther spake unto Hatach, and gave him commandment unto Mordecai;11 All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or women, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.12 And they told to Mordecai Esther's words.13 Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king's house, more than all the Jews.14 For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?15 Then Esther bade them return Mordecai this answer,16 Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.17 So Mordecai went his way, and did according to all that Esther had commanded him.

After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.2 And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.3 Then the king's servants, which were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment?4 Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew.5 And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.6 And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.7 In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.8 And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them.9 If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king's treasuries.10 And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews' enemy.11 And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.12 Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king's ring.13 And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.14 The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.15 The posts went out, being hastened by the king's commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.

In this episode, Douglas Wilson discusses the feminization of institutions and argues that the presence of women inevitably transforms male spaces. He then continues his survey of New Testament sins with quarreling—a public sin Christians often mistake for righteousness—and closes with a review of Yoram Hazoni's God and Politics in Esther. For more from Doug, subscribe to Canon+: https://canonplus.com/  

In this compelling episode of The Kubik Report, I welcome back Tina Graham for a thoughtful discussion about the historical, spiritual, and prophetic dimensions of antisemitism. Drawing from Scripture, history, and current events, Tina explains why Christians should be concerned about the rise of antisemitism around the world while recognizing that the Bible foretold many of these developments. The conversation explores God's covenant relationship with Israel, the spiritual forces behind antisemitism, and how hostility toward the Jewish people has evolved over the centuries—from religious persecution to racial prejudice and modern anti-Israel movements. Tina traces these themes through biblical accounts including the Exodus, David and Goliath, Esther, and Haman's plot against the Jews, connecting ancient events to today's geopolitical tensions. I share personal reflections from growing up among Jewish friends and neighbors in Minnesota and discusses how misunderstanding, envy, and prejudice have often fueled hostility toward Jewish communities. Together they examine the historical origins of the name "Palestine," the significance of Jerusalem in biblical prophecy, and the remarkable rebirth of Israel as a nation in 1948. Whether you are interested in history, current events, biblical prophecy, or the Middle East, this episode offers valuable insight into one of the world's oldest and most persistent forms of hatred. Topics discussed: What antisemitism really is The biblical roots of antisemitism Spiritual warfare and God's covenant with Israel Historical persecution of the Jewish people Israel's rebirth in 1948 and its prophetic significance Jerusalem's central role in God's plan Ancient conflicts and modern Middle East tensions The historical origins of the term "Palestine" Lessons Christians can learn from current events Guest: Tina Graham, Director of Operations, Eastgate Ministries International Subscribe to The Kubik Report for thoughtful conversations on faith, history, culture, and the events shaping our world today.

June 14, 2026 | Beginning in Esther 3, Pastor Ben Mandrell walks through the story of Queen Esther and teaches on the folly of Haman. Burning with pride and ambition, Haman orchestrates the events that lead to his downfall and the rescue of the Jewish people. How does the pursuit of more become a stumbling block for us?For more sermons each week, be sure to subscribe so you can stay in the know. If you've liked what you've heard in this message, please leave a review on Apple Podcasts and follow us on Spotify. Bellevue Baptist Church, Memphis, TN | bellevue.org

Before we resume our One Another Study, I wanted to take a look at an issue that really can deeply affect how we treat one another - our tendency to want to PLEASE people.It is natural to want people to like us.But people-pleasing and the need for other people's constant approval can quickly become an idol.From our series in Esther, we see Haman grow enraged when one man, Mordecai, will not bow to him. The rest of the kingdom bows, but that's just not good enough for Haman.And that's how it is with approval addiction. So many people can love us - but once one person does not, our entire sense of self begins to crumble!We take a hard look at our unhealthy need to be liked, as well as so many other things, today on Rinse and Repeat!(RAR2026EP25)

Adam Haman returns for another literary episode, this one reviewing Larry McMurtry's classic Western, "Lonesome Dove." He and Bob praise not just the story, but the novel's writing too.Mentioned in the Episode and Other Links of Interest:The YouTube version of this episode.This episode's sponsor, the free Plan-B guide from ExPatMoney.The HamanNature substack.Help support the Bob Murphy Show.

The Series: Engage - A verse by verse study through the book of Esther. Today's Lesson covers Esther Ch 5 v 1-14 Titled: Haman Hangs Himself Wednesday night Bible Study. Engage, a verse-by-verse study through the Book of Esther If you are interested in attending our LIVE teachings (Wednesdays @ 7:00 pm & Sundays @ 10:00 am), you are invited to visit us at 4218 Boston Ave. Lubbock, Texas. To connect with us, you can call us at (806) 799-2227, email us at calvarylubbock@hotmail.com, or checkout our website at CalvaryChapelLubbock.church. You can also watch us on Facebook and contact us through Facebook Messenger. Please feel free to let us know about your walk with Jesus, as we would love to hear it and pray with you. If you'd like to partner with us to help us take the Gospel to the world, just click on the DONATE button on our website, let us know through Facebook Messenger, or in person. We pray that the rest of your week be blessed and that you share the love of Jesus with everyone that you encounter.

The Series: Engage - A verse by verse study through the book of Esther. Today's Lesson covers Esther Ch 5 v 1-14 Titled: Haman Hangs Himself Wednesday night Bible Study. Engage, a verse-by-verse study through the Book of Esther If you are interested in attending our LIVE teachings (Wednesdays @ 7:00 pm & Sundays @ 10:00 am), you are invited to visit us at 4218 Boston Ave. Lubbock, Texas. To connect with us, you can call us at (806) 799-2227, email us at calvarylubbock@hotmail.com, or checkout our website at CalvaryChapelLubbock.church. You can also watch us on Facebook and contact us through Facebook Messenger. Please feel free to let us know about your walk with Jesus, as we would love to hear it and pray with you. If you'd like to partner with us to help us take the Gospel to the world, just click on the DONATE button on our website, let us know through Facebook Messenger, or in person. We pray that the rest of your week be blessed and that you share the love of Jesus with everyone that you encounter.

Big Idea: Gratitude is the seed, attitude is the fruit.Esther 9:18-32 I. Take time to celebrate your faith. Esther 9:18-22But the Jews in Susa had assembled on the thirteenth and the fourteenth days of the month. They rested on the fifteenth day of the month, and it became a day of feasting and rejoicing. This explains why the rural Jews who live in villages observe the fourteenth day of the month of Adar as a time of rejoicing and feasting. It is a holiday when they send gifts to one another. Mordecai recorded these events and sent letters to all the Jews in all of King Ahasuerus's provinces, both near and far. He ordered them to celebrate the fourteenth and fifteenth days of the month of Adar every year because during those days the Jews gained relief from their enemies. That was the month when their sorrow was turned into rejoicing and their mourning into a holiday. They were to be days of feasting, rejoicing, and of sending gifts to one another and to the poor. II. Remind yourself of God's deliverance.  Esther 9:23-28So the Jews agreed to continue the practice they had begun, as Mordecai had written them to do. For Haman son of Hammedatha the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them. He cast the pur—that is, the lot—to crush and destroy them. But when the matter was brought before the king, he commanded by letter that the evil plan Haman had devised against the Jews return on his own head and that he should be hanged with his sons on the gallows. For this reason these days are called Purim, from the word pur. Because of all the instructions in this letter as well as what they had witnessed and what had happened to them, the Jews bound themselves, their descendants, and all who joined with them to a commitment that they would not fail to celebrate these two days each and every year according to the written instructions and according to the time appointed. These days are remembered and celebrated by every generation, family, province, and city, so that these days of Purim will not lose their significance in Jewish life and their memory will not fade from their descendants.III. Pass it on to the future generations.Esther 9:29-32Queen Esther, daughter of Abihail, along with Mordecai the Jew, wrote this second letter with full authority to confirm the letter about Purim. He sent letters with assurances of peace and security to all the Jews who were in the 127 provinces of the kingdom of Ahasuerus, in order to confirm these days of Purim at their proper time just as Mordecai the Jew and Esther the queen had established them and just as they had committed themselves and their descendants to the practices of fasting and lamentation. So Esther's command confirmed these customs of Purim, which were then written into the record.Next Steps: Believe: I need to start my faith journey today.Become: I will spend time celebrating my freedom this week.Be Sent: I will share my testimony with someone this week.Discussion Questions: What are you most grateful for today?  How often do you remind yourself of God's simple gifts when life isn't going your way?Do you have a way of celebrating your faith regularly?  If so, how?Do you know your family's journey of faith?  Does your family know yours?If there were a festival to celebrate your personal faith, what would it be called?With whom did you last share your personal testimony?Ask the Holy Spirit for the opportunity to share God's grace with someone this week.

Caleb Drahosh Once Haman is exposed and executed, the king gives Mordecai his signet ring and tells him to write a new edict in the king's name. The Jews are allowed to defend themselves against the original edict established by Haman. In this way, the Jews were saved from their enemies. The new edict did not revoke the first, but established conditions that made it possible for God's people to be preserved and to flourish.

The evil Haman has been eliminated and the King allows Mordecai to write a new royal edict giving the Jewish people the right to defend themselves from their enemies proving once again that God is sovereign.

Big Idea: God doesn't change problems; he changes people.Esther 9:1-17 I. God moves at the perfect momentEsther 9:1-5The king's command and law went into effect on the thirteenth day of the twelfth month, the month Adar. On the day when the Jews' enemies had hoped to overpower them, just the opposite happened. The Jews overpowered those who hated them. In each of King Ahasuerus's provinces the Jews assembled in their cities to attack those who intended to harm them. Not a single person could withstand them; fear of them fell on every nationality. All the officials of the provinces, the satraps, the governors, and the royal civil administrators aided the Jews because they feared Mordecai. For Mordecai exercised great power in the palace, and his fame spread throughout the provinces as he became more and more powerful. The Jews put all their enemies to the sword, killing and destroying them. They did what they pleased to those who hated them. II. Only God can turn the tidesEsther 9:6-10In the fortress of Susa the Jews killed and destroyed five hundred men, including Parshandatha, Dalphon, Aspatha, Poratha, Adalia, Aridatha, Parmashta, Arisai, Aridai, and Vaizatha. They killed these ten sons of Haman son of Hammedatha, the enemy of the Jews. However, they did not seize any plunder.III. God is the only warrior that mattersEsther 9:11-17On that day the number of people killed in the fortress of Susa was reported to the king. The king said to Queen Esther, “In the fortress of Susa the Jews have killed and destroyed five hundred men, including Haman's ten sons. What have they done in the rest of the royal provinces? Whatever you ask will be given to you. Whatever you seek will also be done.” Esther answered, “If it pleases the king, may the Jews who are in Susa also have tomorrow to carry out today's law, and may the bodies of Haman's ten sons be hung on the gallows.” The king gave the orders for this to be done, so a law was announced in Susa, and they hung the bodies of Haman's ten sons. The Jews in Susa assembled again on the fourteenth day of the month of Adar and killed three hundred men in Susa, but they did not seize any plunder. The rest of the Jews in the royal provinces assembled, defended themselves, and gained relief from their enemies. They killed seventy-five thousand of those who hated them, but they did not seize any plunder. They fought on the thirteenth day of the month of Adar and rested on the fourteenth, and it became a day of feasting and rejoicing.Next Steps: Believe: I need God to change me today.Become: I will serve someone in need this week.Be Sent: I want to see God change my city, one person at a time.Discussion Questions: When was the last time you faced opposition for doing the right thing?Who in your life does God most need to change?Has there been a situation you thought was too far gone for even God to change it?If God is the only factor that matters in our problems, why do we worry about our circumstances?Describe a time when you persevered, even though you wanted to give up.  How did it turn out?How does it affect your faith when God doesn't respond when you want him to?Pray for the Holy Spirit to make you an agent of change in your city.

Send us Fan MailFinishing up our journey through Esther, this episode concludes with the great reversal that God does on behalf of His people.  What Haman sought to do comes back upon his own head.  The evil plan comes to ruin.  In this episodes, we discuss how it is God's job to bring vengeance; we must leave it all in His hands.  And as we see vengeance being enacted, we also realize that we are deserving of God's wrath.  But we thank Him for sending His Son, Jesus.  Because of Christ, the cross is the ultimate reversal.  He did it for Israel and the Feast of Purim is a remembrance of His faithfulness.  We remember what Jesus has done by partaking in the Lord's Supper.  He has been faithful to us as well.  

Caleb Drahosh Esther, having garnered favor with the king, reveals Haman's wicked manipulation of the king. Haman begs the queen to speak on his behalf, but compromises himself further in the process. The man who sought to destroy God's people is himself condemned and is executed in the very manner that he sought to end Mordecai.

As Esther 7 opens, the tables were turning against Haman, and he didn't know it. This wasn't mere chance, luck, nor fate. This was the work of the sovereign God. God had a plan to protect His people, and nothing could stop Him from His victory! Apple: https://itunes.apple.com/us/podcast/preach-the-word/id1449859151?mt=2 Spotify: https://open.spotify.com/show/2aSveQvIs7SPHWB4UcmSUQ

Do you feel like all is lost or that God doesn't see your struggles? Esther 6 teaches us that God is always present, even when hope seems distant. At a crucial moment, God gave King Ahasuerus a restless night, setting in motion a chain of events that humbled proud Haman and elevated humble Mordecai. Join Pastor Chuck Swindoll as he mines gems of truth in this powerful chapter, reminding us that God's timing is perfect and His care never fails. Find renewed hope and trust in God's faithful hand.

Esther 6 Do you feel like all is lost or that God doesn't see your struggles? Esther 6 teaches us that God is always present, even when hope seems distant. At a crucial moment, God gave King Ahasuerus a restless night, setting in motion a chain of events that humbled proud Haman and elevated humble Mordecai. Join Pastor Chuck Swindoll as he mines gems of truth in this powerful chapter, reminding us that God's timing is perfect and His care never fails. Find renewed hope and trust in God's faithful hand.

Esther 2:21–3:15 Feel like life is full of trouble and turmoil? Shortly after Esther became queen, danger arose when two guards conspired to kill the king (Esther 2:21–3:15). Mordecai, however, stepped in to foil their plot. Meanwhile, Haman, empowered by the king's ring, launched an even deadlier plan against the Jews. Pastor Chuck Swindoll reveals what we can learn about the presence of evil and how God equips us with the strength to face life's darkest challenges. Encouragement awaits you today!

Esther 2:21–3:15 Feel like life is full of trouble and turmoil? Shortly after Esther became queen, danger arose when two guards conspired to kill the king (Esther 2:21–3:15). Mordecai, however, stepped in to foil their plot. Meanwhile, Haman, empowered by the king's ring, launched an even deadlier plan against the Jews. Pastor Chuck Swindoll reveals what we can learn about the presence of evil and how God equips us with the strength to face life's darkest challenges. Encouragement awaits you today

Gary interviews Bob Cruickshank, Jr. and Daniel Harden about Ezekiel 38-39 and how the book of Esther connects to it. Most Bible commentators make Esther stand alone, without any connection to the rest of the Bible. Gary, Bob, and Dan point out how seamlessly it describes the fulfillment of Gog and Magog and how the Messianic bloodline is kept intact, despite Haman's futile attempts to eradicate it.