Podcasts about good soldier

Tough day ahead? Relax with tonight's bedtime story, the opening chapters of The Good Soldier by Ford Madox Ford. Support the podcast and enjoy ad-free and bonus episodes. Try FREE for 7 days on Apple Podcasts. For other podcast platforms go to https://justsleeppodcast.com/supportOr, you can support with a one time donation at buymeacoffee.com/justsleeppodIf you like this episode, please remember to follow on Spotify, Apple Podcasts, or your favourite podcast app. Also, share with any family or friends that might have trouble drifting off.Goodnight! Hosted on Acast. See acast.com/privacy for more information.

Most scholars are both haunted, even undone, by the task of writing papers for peers and traveling to strange campuses to deliver them. Yet we keep it up--we inflict it on our peers, we inflict it on ourselves. Why? To answer that question, Recall This Book assembled three (if you count John) scholars of Victorian literature asked to speak at the Spring 2025 Northeastern Victorian Studies Association conference. Their discussion began with the idea that agreeing to give papers is an act of “externalized self-promising” and ranged across the reasons that floating ideas before our peers is terrifying, exhilarating and ultimately necessary. Kristin Mahoney 's books include Literature and the Politics of Post-Victorian Decadence (Cambridge UP, 2015) and Queer Kinship After Wilde: Transnational Decadence and the Family. Nasser Mufti 's first scholarly book was Civilizing War and he is currently working on a monograph about what Britain's nineteenth century looks like from the perspective of such anti-colonial thinkers as C.L.R. James and Eric Williams. (RTB listeners don't need to hear about John or his Arendt obsession. Mentioned in the episode Theosophical Society in Chennai Annie Besant Jiddu Krishnamurthi in his early life was a not-quite-orphan child guru for Besant. Eric Williams, British Historians and the West Indies on hte grid theorizations of race by folks like Acton C L R James Adorno's Minima Moralia provides Naser with an important reminder o the importance of “hating tradition properly.” H G Wells, The Time Machine and its modernist aftermath eg in the opening pages of Proust's Remembrance of Things Past and in Ford Madox Ford's The Inheritors and The Good Soldier, which is in its own peculiar way a time-travel novel. The three discuss Foucault's notion of capillarity a form of productive constraint, which Nasser uses to characterize both early 20th century Orientalism, and the paradigms of post colonialism that replaced it, Paul Saint Amour's chapter on Ford Madox Ford is in Tense Future. John Guillory on the distinctions between criticism and scholarship in Professing Criticism; the rhizomatic appeal of B-Side Books. The “hedgehog and the fox” as a distinction comes from a poem by Archilochus—and sparked Isaiah Berlin's celebrated essay of the same name. Pamela Fletcher the Victorian Painting of Modern Life Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Most scholars are both haunted, even undone, by the task of writing papers for peers and traveling to strange campuses to deliver them. Yet we keep it up--we inflict it on our peers, we inflict it on ourselves. Why? To answer that question, Recall This Book assembled three (if you count John) scholars of Victorian literature asked to speak at the Spring 2025 Northeastern Victorian Studies Association conference. Their discussion began with the idea that agreeing to give papers is an act of “externalized self-promising” and ranged across the reasons that floating ideas before our peers is terrifying, exhilarating and ultimately necessary.   Kristin Mahoney's books include Literature and the Politics of Post-Victorian Decadence (Cambridge UP, 2015) and Queer Kinship After Wilde: Transnational Decadence and the Family. Nasser Mufti 's first scholarly book was Civilizing War and he is currently working on a monograph about what Britain's nineteenth century looks like from the perspective of such anti-colonial thinkers as C.L.R. James and Eric Williams. RTB listeners don't need to hear about John or his Arendt obsession.   Mentioned in the episode Theosophical Society in Chennai Annie Besant Jiddu Krishnamurthi in his early life was a not-quite-orphan child guru for Besant.  Eric Williams, British Historians and the West Indies on grand theorizations of race by folks like Acton C L R James Adorno's Minima Moralia provides Nasser with an importantreminder of the importance of “hating tradition properly.” H G Wells, The Time Machine and its modernist aftermath eg in the opening pages of Proust's Remembrance of Things Past and in Ford Madox Ford's The Inheritors and The Good Soldier, which is in its own peculiar way a time-travel novel.  The three discuss Foucault's notion of capillarity a form of productive constraint, which Nasser uses to characterize both early 20th century Orientalism, and the paradigms of postcolonialism that replaced it,  Paul Saint Amour's chapter on Ford Madox Ford is in Tense Future. John Guillory on the distinctions between criticism and scholarship in Professing Criticism; the rhizomatic appeal of B-Side Books. The “hedgehog and the fox” as a distinction comes from a poem by Archilochus—and sparked  Isaiah Berlin's celebrated essay of the same name. Pamela Fletcher the Victorian Painting of Modern Life . Learn more about your ad choices. Visit megaphone.fm/adchoices

Most scholars are both haunted, even undone, by the task of writing papers for peers and traveling to strange campuses to deliver them. Yet we keep it up--we inflict it on our peers, we inflict it on ourselves. Why? To answer that question, Recall This Book assembled three (if you count John) scholars of Victorian literature asked to speak at the Spring 2025 Northeastern Victorian Studies Association conference. Their discussion began with the idea that agreeing to give papers is an act of “externalized self-promising” and ranged across the reasons that floating ideas before our peers is terrifying, exhilarating and ultimately necessary. Kristin Mahoney 's books include Literature and the Politics of Post-Victorian Decadence (Cambridge UP, 2015) and Queer Kinship After Wilde: Transnational Decadence and the Family. Nasser Mufti 's first scholarly book was Civilizing War and he is currently working on a monograph about what Britain's nineteenth century looks like from the perspective of such anti-colonial thinkers as C.L.R. James and Eric Williams. (RTB listeners don't need to hear about John or his Arendt obsession. Mentioned in the episode Theosophical Society in Chennai Annie Besant Jiddu Krishnamurthi in his early life was a not-quite-orphan child guru for Besant. Eric Williams, British Historians and the West Indies on hte grid theorizations of race by folks like Acton C L R James Adorno's Minima Moralia provides Naser with an important reminder o the importance of “hating tradition properly.” H G Wells, The Time Machine and its modernist aftermath eg in the opening pages of Proust's Remembrance of Things Past and in Ford Madox Ford's The Inheritors and The Good Soldier, which is in its own peculiar way a time-travel novel. The three discuss Foucault's notion of capillarity a form of productive constraint, which Nasser uses to characterize both early 20th century Orientalism, and the paradigms of post colonialism that replaced it, Paul Saint Amour's chapter on Ford Madox Ford is in Tense Future. John Guillory on the distinctions between criticism and scholarship in Professing Criticism; the rhizomatic appeal of B-Side Books. The “hedgehog and the fox” as a distinction comes from a poem by Archilochus—and sparked Isaiah Berlin's celebrated essay of the same name. Pamela Fletcher the Victorian Painting of Modern Life Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Most scholars are both haunted, even undone, by the task of writing papers for peers and traveling to strange campuses to deliver them. Yet we keep it up--we inflict it on our peers, we inflict it on ourselves. Why? To answer that question, Recall This Book assembled three (if you count John) scholars of Victorian literature asked to speak at the Spring 2025 Northeastern Victorian Studies Association conference. Their discussion began with the idea that agreeing to give papers is an act of “externalized self-promising” and ranged across the reasons that floating ideas before our peers is terrifying, exhilarating and ultimately necessary. Kristin Mahoney 's books include Literature and the Politics of Post-Victorian Decadence (Cambridge UP, 2015) and Queer Kinship After Wilde: Transnational Decadence and the Family. Nasser Mufti 's first scholarly book was Civilizing War and he is currently working on a monograph about what Britain's nineteenth century looks like from the perspective of such anti-colonial thinkers as C.L.R. James and Eric Williams. (RTB listeners don't need to hear about John or his Arendt obsession. Mentioned in the episode Theosophical Society in Chennai Annie Besant Jiddu Krishnamurthi in his early life was a not-quite-orphan child guru for Besant. Eric Williams, British Historians and the West Indies on hte grid theorizations of race by folks like Acton C L R James Adorno's Minima Moralia provides Naser with an important reminder o the importance of “hating tradition properly.” H G Wells, The Time Machine and its modernist aftermath eg in the opening pages of Proust's Remembrance of Things Past and in Ford Madox Ford's The Inheritors and The Good Soldier, which is in its own peculiar way a time-travel novel. The three discuss Foucault's notion of capillarity a form of productive constraint, which Nasser uses to characterize both early 20th century Orientalism, and the paradigms of post colonialism that replaced it, Paul Saint Amour's chapter on Ford Madox Ford is in Tense Future. John Guillory on the distinctions between criticism and scholarship in Professing Criticism; the rhizomatic appeal of B-Side Books. The “hedgehog and the fox” as a distinction comes from a poem by Archilochus—and sparked Isaiah Berlin's celebrated essay of the same name. Pamela Fletcher the Victorian Painting of Modern Life Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices

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Dr. Jeff Redlin

turning profits I got the key. #evanwrekn #mmapgx

Join us for a continued discussion on the hope and freedom we have in Jesus.We will also have a roundtable discussion on the Bible, world events that may pertain to bible prophecy and the glorious appearing of our Lord and Savior, Yeshua (Jesus) the Messiah.And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.-1 Thessalonians 1:10UpTime Community is a webcast that covers teachings and unique perspectives on end time events.Sign-up for updates and extra content that won't be posted on this channel: https://forms.gle/vQTPMs3kCt5X5Za88Unsure about what it means to be a follower of Jesus Christ? Go HERE: https://www.gotquestions.org/eternal-life.html

Episode: 1339 The Good Soldier Svejk, a fine organizational model.  Today, an old, but very sound, book on corporate management.

After my story Who Killed the Oscars was published in Tablet, I received this letter:Indeed, I didn't explain why I voted for Trump in the Tablet piece. It was already too long. No doubt many reading it thought, who cares what she thinks? She voted for Trump. I'm sure there was a time when I would have thought the same thing. I used to be a faithful, loyal Democrat. I used to be a cheerleader for Hollywood. I thought I would do anything for love. But I found out that there was one thing I couldn't do.But know this: it's never been a story about what happened to me. It's always been a story about what happened to the Left.So let's do a Part Two of the Tablet Piece and call it:Who Killed the Democratic Party?The first time I remember voting for the Democrats was back in the 1980s. I wore a Dukakis button as a Women's Only Health Spa receptionist. A customer saw my pin and said, “Why are you voting for Du-Tax-us?” I looked at her, confused. I didn't know why I was voting for him. “Never mind,” she said to me. “You probably never even went to college.”I knew enough back then that we were different from the Republicans. That political divide had lasted since Nixon's days. They were uncool and had all of the power. We were cool but had no power. We were the subversive side, the Blue Velvet to their Top Gun.That customer's words tumbled around in my head long enough to motivate me to go to college and finally graduate from UCLA at 29, the first person in my family to do so. While a student there, I saw Bill Clinton speak. All of that charisma suckered me in, and now I knew why I was a Democrat. It wasn't complicated. I'll have what he's having.After I dropped out of graduate film school to chase some loser dude back to Los Angeles, my life came apart so spectacularly that I escaped to migrate online, where I would work and live for the next 30 years.The internet changed everything. It gave so many of us a voice and a platform. Anyone could have a website online. Anyone could generate news. The question of who would control it was never asked because it was obvious. The Democrats did. We colonized it—the New Frontier in Cyberspace.Obama was as wedded to Silicon Valley as he was to Hollywood. I was in the right place at the right time, a Good Soldier for the Left as a member of a newly mobilized army on Twitter, rallying behind our leader, the nation's first Black president.We were more connected than ever before at a time when more people were alive than ever before. On the “inside,” things always felt so big, so monumental. On the “outside,” life went on as normal among “The Proles.” We were in the early stages of 1984 if Whole Foods catered it.It was an alignment of power not seen since the utopian days of post-war 1950s America when government and culture aligned to snuff out the Communist threat. With an iPhone in my pocket and high-speed internet, I did my duty every day as a Good Liberal fighting the good fight.It wasn't until Obama's re-election bid in 2012 that I understood I was part of a hive mind that could manipulate the media narrative and thus create the reality we wanted. We could stretch the truth—or lie—about, say, Mitt Romney and the “Binders of women,” and it worked. The legacy press would print our headlines. Clickbait would do the rest. Eventually, it trickled down into the homes of ordinary Americans.It wasn't just politics. It went much deeper than that. We were different people now, better people, good people doing things, something the Left never was throughout my entire life as a child of the counterculture 60s and 70s. But to be that good, we need to target people who were that bad. We needed a receptacle for our collective sins. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit sashastone.substack.com/subscribe

Join us today as we continue to share the Baby Steps Series at Summit Church. Today we're talking about OWNING the education of your children and mentees. The Apostle Paul talks about raising up "Approved Workers," this is so vital for the future of a family and a church! You'll be challenged and encouraged by this message. Join us IN-Person or ONLINE for this ENCOURAGING message and bring a friend along with you! You can also find out more about Summit Church by visiting: www.MySummitChurch.com Join us for IN-Person Worship, 10:30am Sundays at 4240 N Perry Park Road, Sedalia, CO 80135 Or across our many Social Media Streams. #Church #DrWayneHanson #BibleTeaching #SummitChurch #Jesus #Praise&Worship #WayneHanson #Culture #Politics #Celebrity #Humility #Recovery #ARCchurch #Priorities 3 Ways to Give There are 3 ways to give at Summit Church today. You can give by envelope, give online at www.MySummitChurch.com and hit the DONATE button or TEXT your gift to 303-625-9434, follow the prompts on your smartphone (this method is FREE and there is no carrier charge to give by phone)! Mail Your Donation to Summit Church 200 S Wilcox St #243 Castle Rock, CO 80104 https://www.facebook.com/summitchurch... Want to Learn How to Start a Relationship with God? visit: www.29Minutes.org CCLI License - Summit Church CCLI Streaming Plus License #20939176 CCLI Church Copyright License #11543919

A disciple of Jesus is compared to a soldier. A good soldier knows the mission and the battlefield. The mission is to preach the gospel and make disciples on the specific battlefield where you are called. A good soldier is familiar with the weapon of the word of God. It will be impossible to be an effective disciple maker without knowing and accurately handling the word of God. A good soldier is not entangled in the affairs of everyday life so that he may please the one who enlisted him. Are you a good soldier on mission and free of worldly distraction?

A disciple of Jesus is compared to a soldier. A good soldier knows the mission and the battlefield. The mission is to preach the gospel and make disciples on the specific battlefield where you are called. A good soldier is familiar with the weapon of the word of God. It will be impossible to be an effective disciple maker without knowing and accurately handling the word of God. A good soldier is not entangled in the affairs of everyday life so that he may please the one who enlisted him. Are you a good soldier on mission and free of worldly distraction?

The latest from the pulpit of Spring Meadow Baptist Church.

Sunday am, Nov 24th, 2024 If you like what you hear, check us out on Facebook, Instagram, Podcast, and our website.  Instagram @MedoraChurch Facebook @MedoraChurch Podcast @MedoraChurch Website medorachurch.com 

A Good Soldier of Jesus Christ 2 Timothy 2:1-4 10 November 2024 - Sunday Morning Dr. Brad Weniger, Pastor

Sermon preached for Sunday School on 11/10/24 by Pastor Henry Funkhouser at the First Baptist Church of Easton. Welcome to those joining via Podcast, we are glad to have you join us. If you are ever in the Easton Area, we would love to have you visit us! If you care to support the ministry, visit us at firstbaptisteaston.com, click Donate. https://app.aplos.com/aws/give/FirstBaptistChurchofEaston

This is part one of a Three Part Devotional called Be Strong. The next parts will be posted in the coming weeks. --- Support this podcast: https://podcasters.spotify.com/pod/show/peace-devotions/support

Pastor Ted Traylor delivers a message at Olive Baptist Church on September 29, 2024, utilizing Ephesians 6:10-13 as his primary text.

Message by Pastor Stacey Shiflett Text: 2 Timothy 2:3-5 September 29, 2024 - 11AM

Sermon slides: http://www.shofarsermons.org/secunda/240929_Wiehan_Brown_As_a_Good_Soldier_of_Jesus.pptx

9/22/24 Sunday Morning message

On this first episode of the second season, partners in life and in art, Mary Trotter and Ben Gonzales join us to kick things off. Parents to twin girls, Mary & Ben examine the juggling act that is a life in the theatre while raising children. Mary Trotter (she/her) is an assistant professor at the University of Wisconsin – La Crosse where she teaches acting and musical theatre, and most recently directed The Wolves! She is an actor, director and intimacy choreographer. Professional credits span the country including Black Hills Playhouse, Shakespeare Theatre of New Jersey, Imagination Theater, Missouri Repertory Theatre, and Idaho Repertory Theatre. In addition to UWL, locally Mary has served as Intimacy Director for Viterbo University, La Crosse Community Theatre and Grey Area Productions. She received her BA from Bradley University and MFA from the University of Idaho, and has extensive training with Patsy Rodenburg, Theatrical Intimacy Education, and the Great Lakes Michael Chekhov Consortium. Mary has produced and directed theatre outreach programs such as Las Memorias and The Performance Project, focused on defining and sharing individual stories of participants.    Benjamin Gonzales is an assistant professor teaching in the areas of theatre history and literature at Viterbo University. He has worked for the past 21 years as an instructor/professor, directing, and designing plays and teaching classes in playwriting, lighting, sound, theatrical literature and history, and design fundamentals and aesthetics. Benjamin has earned an MA in teaching from Washington State University, and an MFA in Theatre Arts (focused on dramatic writing) from the University of Idaho. He specializes in writing verbatim plays that highlight the stories of communities who have in some way been marginalized.  Benjamin currently serves as the national chair of the Kennedy Center American College Theatre Festival's (KCACTF) National Playwriting Program (NPP) and has previously served as the representation, equity, and diversity (RED) Coordinator. Plays written by Benjamin include: The Lion and Lamb (2016), Memoria de Oaxaca (2017), Up Chimacum Creek (2018), VOUCHer (2018), The Good Soldier (2018), and Sour Mash (2019).

Welcome to this Scripture Hike of 2 Timothy 2: 1-7 with the Nomads! We learn certain things about a mountain only by hiking it, one laborious, yet exhilarating step at a time. When we stay in the moment enough to let it fill our senses with freshness and beauty, the hike becomes a part of us. We nomads have set out on a new quest in this series of NomadsYouAndi podcasts we're calling “Scripture Hikes” to discuss the word of God at a pace that is similar to the hikes we've been taking while we're living nomadically. Come join us now for a hike through the Word where we'll encounter spiritual truths that we've found to be transformative to our lives, strengthening to our spirits, more fragrant to our hearts, and more refreshing to our souls than any evergreen forest, pristine mountain spring, or mountain peak we've ever experienced!

It's seem like everyone today is ready to fight for something, but are you a good soldier? Join Pastor Hank Meadows as he explores what it takes to be a warrior for God. Thanks for stopping by!

Pastor Kent Christmas Podcast www.regenerationnashville.org #kentandcandychristmas #KCMInternational #KentChristmasMinistries #PreachPrayProphesy #birthingamovement #regenerationnashville #shaketheearth #GodPortal #GodGates

Focus on the commanding officer's orders and share the gospel. Endure any hardship that may come as a result of sharing that message.

Jimi Okubanjo from Kent, near London, England shares her views on the importance of diversity and inclusion is business. With more than 25 years of experience in engineering and operational excellence initiatives at companies like McKinsey, Shell, Amazon, Siemens, and Marathon Oil, Jimi has cultivated expertise in mobilizing senior managers to spearhead transformational projects that boost profitability. Along the way we talk about Being a Good Soldier (1:50), a Safe Workspace (12:15), the financial implication of diversity (26:00), and understanding your bias (29:30).   For more information email hello@folajimiworldwide.com. Donations for educational scholarships for children of military Veterans can be made through this website LukeLeaders1248.com Music intro and outro from the creative genius Kenny Kilgore, lead guitarist for The Shadows @ Blind Willie's Blues Club, Marietta, Georgia. Lowriders and Beautiful Rainy Day.   

Using many comparisons like a soldier, an athlete, and a farmer, Paul encourages Timothy to find faithful men who are willing to share in the work of serving the Lord by teaching others the Word of God. He warns them not to get bogged down in quarrels or to give into temptations of the flesh, but to be generous and kind to all

Big O talks Tyreek Hill Presser

Big O talks Tyreek Hill Presser

Merienne Lynch --- Send in a voice message: https://podcasters.spotify.com/pod/show/aei-leon/message Support this podcast: https://podcasters.spotify.com/pod/show/aei-leon/support

Sunday Morning May 26, 2024 Passage: II Timothy 2 See Link for Sermon illustration Video: https://www.youtube.com/live/wV8cd_J3Pa4?si=DFksXO0ZvUj7iGIZ

Faith Baptist Church in Hamilton, NJ. Pastor Lance Walker is the Senior Pastor. Visit us at www.fbcchurch.org

A Memorial Day Holiday message --- Send in a voice message: https://podcasters.spotify.com/pod/show/walter-terrell/message

The British army has never faced more serious allegations of wrongdoing; that the SAS committed multiple war crimes in Afghanistan. A public inquiry is beginning to reveal a troubling picture of UK special forces beyond the control of their military and political bosses.To find out more about Tortoise:Download the Tortoise app - for a listening experience curated by our journalistsSubscribe to Tortoise+ on Apple Podcasts for early access and ad-free contentBecome a member and get access to all of Tortoise's premium audio offerings and moreIf you want to get in touch with us directly about a story, or tell us more about the stories you want to hear about contact hello@tortoisemedia.com Hosted on Acast. See acast.com/privacy for more information.

Acts 25-26

There are artists who express the vision of a place, person, or thing so vividly and originally that it sets the bar for all future imaginings. With his four Mad Max films, this is what George Miller did with the image of the Wasteland. No one has been able to capture the stark, raw energy and chaotic beauty of a post-apocalyptic desert quite like Miller. His portrayal not only defines the aesthetic of a cinematic world but also prompts us to think about the meaning of civilization, technology, humanity, and how they intertwine. In this episode, Phil and JF discuss how Mad Max challenges our perception of civilization, and our conception of the human. Support us on Patreon (https://www.patreon.com/weirdstudies). Buy the Weird Studies soundtrack, volumes 1 (https://pierre-yvesmartel.bandcamp.com/album/weird-studies-music-from-the-podcast-vol-1) and 2 (https://pierre-yvesmartel.bandcamp.com/album/weird-studies-music-from-the-podcast-vol-2), on Pierre-Yves Martel's Bandcamp (https://pierre-yvesmartel.bandcamp.com) page. Listen to Meredith Michael and Gabriel Lubell's podcast, Cosmophonia (https://cosmophonia.podbean.com/). Visit the Weird Studies Bookshop (https://bookshop.org/shop/weirdstudies) Find us on Discord (https://discord.com/invite/Jw22CHfGwp) Get the T-shirt design from Cotton Bureau (https://cottonbureau.com/products/can-o-content#/13435958/tee-men-standard-tee-vintage-black-tri-blend-s)! REFERENCES George Miller (dir.), Mad Max (https://imdb.com/title/tt0079501/) George Miller (dir.), Mad Max: The Road Warrior (https://www.imdb.com/title/tt0082694//) George Miller (dir.), Mad Max: Beyond Thunderdrome (https://www.imdb.com/title/tt0089530/) George Miller (dir.), Mad Max: Fury Road (https://www.imdb.com/title/tt1392190/) Jaroslav Hašek, The Good Soldier Švejk (https://bookshop.org/a/18799/9780062835444) Stanley Kubrick (dir.), A Clockwork Orange (https://www.imdb.com/title/tt0066921) Sam Raimi (dir), The Quick and the Dead (https://www.imdb.com/title/tt0114214/) Joe Bob Briggs (https://tvtropes.org/pmwiki/pmwiki.php/AnyoneCanDie/Film), movie critic Phil Ford, “The Wanderer” (https://www.tandfonline.com/doi/full/10.1080/01411896.2023.2287422) Felix Guattari and Gilles Deleuze, Nomadology (https://bookshop.org/a/18799/9780936756097) Our Known Friend, Meditations on the Tarot (https://bookshop.org/a/18799/9781585421619)

"Good Soldier" (Poem) by Ko Tay (Min Thu Wun), Loot Latt Nway Oo.This item has files of the following types: Archive BitTorrent, Item Tile, Metadata, PNG, Spectrogram, VBR MP3

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Old Testament: Ezekiel 36–37 Ezekiel 36–37 (Listen) Prophecy to the Mountains of Israel 36 “And you, son of man, prophesy to the mountains of Israel, and say, O mountains of Israel, hear the word of the LORD. 2 Thus says the Lord GOD: Because the enemy said of you, ‘Aha!' and, ‘The ancient heights have become our possession,' 3 therefore prophesy, and say, Thus says the Lord GOD: Precisely because they made you desolate and crushed you from all sides, so that you became the possession of the rest of the nations, and you became the talk and evil gossip of the people, 4 therefore, O mountains of Israel, hear the word of the Lord GOD: Thus says the Lord GOD to the mountains and the hills, the ravines and the valleys, the desolate wastes and the deserted cities, which have become a prey and derision to the rest of the nations all around, 5 therefore thus says the Lord GOD: Surely I have spoken in my hot jealousy against the rest of the nations and against all Edom, who gave my land to themselves as a possession with wholehearted joy and utter contempt, that they might make its pasturelands a prey. 6 Therefore prophesy concerning the land of Israel, and say to the mountains and hills, to the ravines and valleys, Thus says the Lord GOD: Behold, I have spoken in my jealous wrath, because you have suffered the reproach of the nations. 7 Therefore thus says the Lord GOD: I swear that the nations that are all around you shall themselves suffer reproach. 8 “But you, O mountains of Israel, shall shoot forth your branches and yield your fruit to my people Israel, for they will soon come home. 9 For behold, I am for you, and I will turn to you, and you shall be tilled and sown. 10 And I will multiply people on you, the whole house of Israel, all of it. The cities shall be inhabited and the waste places rebuilt. 11 And I will multiply on you man and beast, and they shall multiply and be fruitful. And I will cause you to be inhabited as in your former times, and will do more good to you than ever before. Then you will know that I am the LORD. 12 I will let people walk on you, even my people Israel. And they shall possess you, and you shall be their inheritance, and you shall no longer bereave them of children. 13 Thus says the Lord GOD: Because they say to you, ‘You devour people, and you bereave your nation of children,' 14 therefore you shall no longer devour people and no longer bereave your nation of children, declares the Lord GOD. 15 And I will not let you hear anymore the reproach of the nations, and you shall no longer bear the disgrace of the peoples and no longer cause your nation to stumble, declares the Lord GOD.” The Lord's Concern for His Holy Name 16 The word of the LORD came to me: 17 “Son of man, when the house of Israel lived in their own land, they defiled it by their ways and their deeds. Their ways before me were like the uncleanness of a woman in her menstrual impurity. 18 So I poured out my wrath upon them for the blood that they had shed in the land, for the idols with which they had defiled it. 19 I scattered them among the nations, and they were dispersed through the countries. In accordance with their ways and their deeds I judged them. 20 But when they came to the nations, wherever they came, they profaned my holy name, in that people said of them, ‘These are the people of the LORD, and yet they had to go out of his land.' 21 But I had concern for my holy name, which the house of Israel had profaned among the nations to which they came. I Will Put My Spirit Within You 22 “Therefore say to the house of Israel, Thus says the Lord GOD: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. 23 And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the LORD, declares the Lord GOD, when through you I vindicate my holiness before their eyes. 24 I will take you from the nations and gather you from all the countries and bring you into your own land. 25 I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. 26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.1 28 You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God. 29 And I will deliver you from all your uncleannesses. And I will summon the grain and make it abundant and lay no famine upon you. 30 I will make the fruit of the tree and the increase of the field abundant, that you may never again suffer the disgrace of famine among the nations. 31 Then you will remember your evil ways, and your deeds that were not good, and you will loathe yourselves for your iniquities and your abominations. 32 It is not for your sake that I will act, declares the Lord GOD; let that be known to you. Be ashamed and confounded for your ways, O house of Israel. 33 “Thus says the Lord GOD: On the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be rebuilt. 34 And the land that was desolate shall be tilled, instead of being the desolation that it was in the sight of all who passed by. 35 And they will say, ‘This land that was desolate has become like the garden of Eden, and the waste and desolate and ruined cities are now fortified and inhabited.' 36 Then the nations that are left all around you shall know that I am the LORD; I have rebuilt the ruined places and replanted that which was desolate. I am the LORD; I have spoken, and I will do it. 37 “Thus says the Lord GOD: This also I will let the house of Israel ask me to do for them: to increase their people like a flock. 38 Like the flock for sacrifices,2 like the flock at Jerusalem during her appointed feasts, so shall the waste cities be filled with flocks of people. Then they will know that I am the LORD.” The Valley of Dry Bones 37 The hand of the LORD was upon me, and he brought me out in the Spirit of the LORD and set me down in the middle of the valley;3 it was full of bones. 2 And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. 3 And he said to me, “Son of man, can these bones live?” And I answered, “O Lord GOD, you know.” 4 Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the LORD. 5 Thus says the Lord GOD to these bones: Behold, I will cause breath4 to enter you, and you shall live. 6 And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the LORD.” 7 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling,5 and the bones came together, bone to its bone. 8 And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. 9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord GOD: Come from the four winds, O breath, and breathe on these slain, that they may live.” 10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army. 11 Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.' 12 Therefore prophesy, and say to them, Thus says the Lord GOD: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. 13 And you shall know that I am the LORD, when I open your graves, and raise you from your graves, O my people. 14 And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the LORD; I have spoken, and I will do it, declares the LORD.” I Will Be Their God; They Shall Be My People 15 The word of the LORD came to me: 16 “Son of man, take a stick6 and write on it, ‘For Judah, and the people of Israel associated with him'; then take another stick and write on it, ‘For Joseph (the stick of Ephraim) and all the house of Israel associated with him.' 17 And join them one to another into one stick, that they may become one in your hand. 18 And when your people say to you, ‘Will you not tell us what you mean by these?' 19 say to them, Thus says the Lord GOD: Behold, I am about to take the stick of Joseph (that is in the hand of Ephraim) and the tribes of Israel associated with him. And I will join with it the stick of Judah,7 and make them one stick, that they may be one in my hand. 20 When the sticks on which you write are in your hand before their eyes, 21 then say to them, Thus says the Lord GOD: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land. 22 And I will make them one nation in the land, on the mountains of Israel. And one king shall be king over them all, and they shall be no longer two nations, and no longer divided into two kingdoms. 23 They shall not defile themselves anymore with their idols and their detestable things, or with any of their transgressions. But I will save them from all the backslidings8 in which they have sinned, and will cleanse them; and they shall be my people, and I will be their God. 24 “My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my rules and be careful to obey my statutes. 25 They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children's children shall dwell there forever, and David my servant shall be their prince forever. 26 I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will set them in their land9 and multiply them, and will set my sanctuary in their midst forevermore. 27 My dwelling place shall be with them, and I will be their God, and they shall be my people. 28 Then the nations will know that I am the LORD who sanctifies Israel, when my sanctuary is in their midst forevermore.” Footnotes [1] 36:27 Or my just decrees [2] 36:38 Hebrew flock of holy things [3] 37:1 Or plain; also verse 2 [4] 37:5 Or spirit; also verses 6, 9, 10 [5] 37:7 Or an earthquake (compare 3:12, 13) [6] 37:16 Or one piece of wood; also verses 17, 19, 20 [7] 37:19 Hebrew And I will place them on it, the stick of Judah [8] 37:23 Many Hebrew manuscripts; other Hebrew manuscripts dwellings [9] 37:26 Hebrew lacks in their land (ESV) Psalm: Psalm 123 Psalm 123 (Listen) Our Eyes Look to the Lord Our God A Song of Ascents. 123   To you I lift up my eyes,    O you who are enthroned in the heavens!2   Behold, as the eyes of servants    look to the hand of their master,  as the eyes of a maidservant    to the hand of her mistress,  so our eyes look to the LORD our God,    till he has mercy upon us. 3   Have mercy upon us, O LORD, have mercy upon us,    for we have had more than enough of contempt.4   Our soul has had more than enough    of the scorn of those who are at ease,    of the contempt of the proud. (ESV) New Testament: 2 Timothy 1–2 2 Timothy 1–2 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God according to the promise of the life that is in Christ Jesus, 2 To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. Guard the Deposit Entrusted to You 3 I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. 4 As I remember your tears, I long to see you, that I may be filled with joy. 5 I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7 for God gave us a spirit not of fear but of power and love and self-control. 8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, 9 who saved us and called us to1 a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,2 10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 11 for which I was appointed a preacher and apostle and teacher, 12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me.3 13 Follow the pattern of the sound4 words that you have heard from me, in the faith and love that are in Christ Jesus. 14 By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. 15 You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16 May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, 17 but when he arrived in Rome he searched for me earnestly and found me—18 may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. A Good Soldier of Christ Jesus 2 You then, my child, be strengthened by the grace that is in Christ Jesus, 2 and what you have heard from me in the presence of many witnesses entrust to faithful men,5 who will be able to teach others also. 3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules. 6 It is the hard-working farmer who ought to have the first share of the crops. 7 Think over what I say, for the Lord will give you understanding in everything. 8 Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, 9 for which I am suffering, bound with chains as a criminal. But the word of God is not bound! 10 Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 11 The saying is trustworthy, for:   If we have died with him, we will also live with him;12   if we endure, we will also reign with him;  if we deny him, he also will deny us;13   if we are faithless, he remains faithful— for he cannot deny himself. A Worker Approved by God 14 Remind them of these things, and charge them before God6 not to quarrel about words, which does no good, but only ruins the hearers. 15 Do your best to present yourself to God as one approved,7 a worker who has no need to be ashamed, rightly handling the word of truth. 16 But avoid irreverent babble, for it will lead people into more and more ungodliness, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. 19 But God's firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.” 20 Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21 Therefore, if anyone cleanses himself from what is dishonorable,8 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. 22 So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23 Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord's servant9 must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. Footnotes [1] 1:9 Or with [2] 1:9 Greek before times eternal [3] 1:12 Or what I have entrusted to him; Greek my deposit [4] 1:13 Or healthy [5] 2:2 The Greek word anthropoi can refer to both men and women, depending on the context [6] 2:14 Some manuscripts the Lord [7] 2:15 That is, one approved after being tested [8] 2:21 Greek from these things [9] 2:24 For the contextual rendering of the Greek word doulos, see Preface (ESV)

A verse-by-verse study of 1 and 2 Timothy, Titus, and Philemon. This lesson focuses on the Pastoral Epistles, keeping the doctrine pure, the aim & audience of the Law, the office of a Bishop, the Apostasy, exercising Godliness, providing for the poor, the love of money, the good fight of faith, maternal faith, the spirit of fear, good soldiers, Godly doctrine, self-sabotage, the power of scripture, itching ears, slavery, communicating faith, and more. 0:00 Introduction to the Pastoral Epistles 12:59 The Charge to Keep the Doctrine Pure 22:50 The Aim & Audience of the Law 36:24 The Chief Sinner Saved 47:58 Christ's Willingness to Save Us All 55:51 Words to Women 1:24:23 The Office of a Bishop 1:32:51 The Office of a Deacon 1:38:50 A Latter Day Departure from the Faith 1:47:03 Exercising Godliness & the Example of Youth 2:00:00 Providing for the Poor 2:12:42 More Leadership Instructions 2:18:58 The Love of Money 2:27:59 The Good Fight of Faith 2:41:11 Conclusion of 1 Timothy 2:45:09 The Faith of Mother & Grandmother 2:56:10 The Spirit of Fear or of Power 3:08:01 A Good Soldier of Jesus Christ 3:18:20 Teaching Godly Doctrine 3:23:39 Meet for the Master's Use 3:29:40 Overcoming Self-Sabotage 3:36:46 Perlious Times in the Last Days 3:47:54 The Power of Scripture 3:58:08 Scratching Itching Ears 4:05:15 Final Words of Witness 4:13:01 Parting Messages 4:20:18 Salutation to Titus 4:23:48 True Doctrine & Pure Motives 4:29:38 Counsel to Various Sub-Groups 4:41:46 Ready for Every Good Work 4:53:02 Philemon and the Institution of Slavery 5:01:28 Communicating Faith Most Effectively 5:06:23 Honoring Agency 5:13:59 Christ & Forgiveness 5:26:55 Conclusion