Podcasts about armor

Pastor Leitu Teaches the entirety of chapter 6, and highlight the "Armor of God."

In this message, Pastor Leitu will teach the entirety of chapter 6, and highlight the "Armor of God." We will also partake of Communion together.Social MediaProphecy Website: http://jdfarag.orgMobile & TV Apps: https://subsplash.com/calvarychapelkaneohe/appChurch Website: http://www.calvarychapelkaneohe.comX:  https://x.com/JDFaragFacebook: https://www.facebook.com/JDFaragInstagram: https://www.instagram.com/JDFarag

In this message, Pastor Leitu will teach the entirety of chapter 6, and highlight the "Armor of God." We will also partake of Communion together.Social MediaProphecy Website: http://jdfarag.orgMobile & TV Apps: https://subsplash.com/calvarychapelkaneohe/appChurch Website: http://www.calvarychapelkaneohe.comX:  https://x.com/JDFaragFacebook: https://www.facebook.com/JDFaragInstagram: https://www.instagram.com/JDFarag

What sustains real love over a lifetime? In this episode of Light + Truth, John Piper opens Romans 13:8–14 to show how love flows from union with the risen Christ, not from law-keeping.

Join us this week as we have two phenomenal guests with Noble & RenardColant. We discuss the ever mounting evidence that the Shadow & Order update is being pushed due to Marathons release. We also discuss our impressions of the latest Arms Week event and question why we are not getting longer events and the fact we are still missing events and activities. As always we have you covered with the latest This Week in Destiny for January 29th 2026 and the recent Update 9.5.5, plus we have a few videos to recommend you watch. 00:02:18 - Welcome to Everyone 00:04:25 - Arms Week & More 00:19:09 - Why No Iron Banner or Other Events? 00:25:12 - Cats & Code 00:27:10 - Back to Arms Week 00:29:48 - Old & New 00:35:18 - Noble Trys to Help 00:40:04 - Shadow & Order: Expectations  and Delays? 01:19:00 - Update 9.5.5 01:27:33 - This Week At Bungie: January 29th 2026 01:40:18 - Peroty's Player Support Report 01:44:45 - End of the TWAB 01:45:34 - Video Recommendations 01:50:56 - This Week In Destiny: Renegades Week 10 Info 01:56:02 - Patreon & End of the Show 01:58:26 - Fin Two Titans and a Hunter YouTube Channel Two Titans and a Hunter Twitch Two Titans and a Hunter Discord Two Titans and a Hunter - Patreon Two Titans and a Hunter Ko-Fi The100 io – GH/GD/2TAAH Group Email: twotitansandahunter@hotmail.com Two Titans and a Hunter Twitter Two Titans and a Hunter – Facebook Artwork by @Nitedemon Xbox Live: Nitedemon, & Peroty End credits theme song by Elsewhere - YouTube Channel Plus as always, thank you to Alexander at Orange Free Sounds & www.freesound.org for all the sound effects used in our podcast.  Required Stuff: Bungie - This Week at Bungie January 29th 2026 Bungie - Update 9.5.5 Bungie - Game2Give 2026 Bungie - Tiltfy Game2Give Page Bungie - Renegades Content Calendar Llama - All Arms Week God Rolls: Bow Week CammyCakes Gaming - The Last Word +++ CammyCakes Gaming - Ace of Spades 2 Tap Ibetonme - Destiny 2's Most Slept-On Hand Cannon DFP - I Spent 500000 Glimmer to Get This God Roll Duqk - The #1 PvE Glaive Legoleflash - The Modified B-7 Pistol is Even Stronger Than You Think! Datto - How to get All The Praxic Blade Components Duddits II - This Weapon Has An In-Built Gearset Bonus Pluderthabooty - YouTube Channel Destiny 2 - Tier 5 Report Destiny 2 Armor 2.0 Cleaner Destiny 2 - Way Back Machine Link Twitch - GuardianDownBot Raid Checkpoints Twitch - IceBreakerCatty. Engram.Blue Link

1:51 - Do any survivors of the tribulation get to go into the Millenial Reign? / 8:37 - What are the three books Solomon wrote? / 33:13 - The Good Samaritan, how do we put limits on our charity? / 44:04 - Can you explain the Armor of God? / 53:04 - Praise report regarding an inheritance fight.

Ephesians 6 teaches that the helmet of salvation protects the mind, where fear, temptation, and lies begin. Salvation isn't just a past decision but a daily reality that reshapes how we think and live. Scripture, the Spirit, and the practices of faith help believers replace false thoughts with truth. When we guard our minds, old habits lose their grip and new, Christ-centered lives take shape.

King Saul tried to convince David to go to battle with Goliath in Saul's armor, but David refused it and went in his shepherd's garments instead. Join Pastor Cameron as he looks at the spiritual significance of this exchange!

In this episode, we break down the composition of the Neo-Assyrian Army under the Sargonid dynasty (Tiglath-Pileser III, Sargon II, and their successors) and explain why Assyria's battlefield dominance in the 8th–7th centuries BCE was not just “more men” or “more brutality,” but a specific military system built around logistics, organization, and a flexible combined-arms force.You'll learn what the core Assyrian infantryman looked like in practice: a general-purpose soldier equipped for multiple battlefield roles (spear, sword, bow, and shield), and why that versatility mattered for campaigns, garrisons, policing, construction, and sieges. We also examine how Assyrian military service worked, including seasonal call-ups, corvée-style obligations, land-grant service (ilkum), and the expectation of plunder—structures that helped sustain long campaigns without a fully modern “paid army” model.From there, we move to the elite infantry (often associated with the royal guard) and the implications of lamellar armor in the Near Eastern heat. Armor, discipline, conditioning, and unit performance are treated as connected variables, not isolated trivia. We then reconstruct the iconic Assyrian shield-wall-and-archer system: tower shields, spear line behavior, the archer line directly behind the shields, and how this formation changes the psychology of spear-range fighting by making “safe distance” impossible.The episode also covers the auxiliary/light infantry contingents organized along ethnic lines across the Assyrian Empire—why they were valued, how unit cohesion and veterancy can create tactical flexibility, and how these forces complemented the main line. Finally, we examine mounted forces during the Sargonid period: the maturation of true cavalry, the decline of chariotry into more limited roles, early spear cavalry, horse archery, equipment constraints before saddles and widespread horse armor, and how Assyria used mobility to exploit gaps, pursue breaks, and keep operational tempo high.If you are interested in ancient warfare, the Bronze Age collapse aftermath, Neo-Assyrian history, Near Eastern military organization, imperial logistics, siege warfare, and the military reforms that shaped the ancient world, this episode is a deep, practical reconstruction grounded in how armies actually functioned on campaign and in battle.Key topics and terms for search: Neo-Assyrian Empire, Sargon II, Sargonids, Tiglath-Pileser III, Sennacherib, Assyrian army, Assyrian infantry, Assyrian royal guard, lamellar armor, scale armor, tower shields, shield wall, Assyrian archers, composite recurve bow, ancient logistics, corvée labor, ilkum land grants, plunder economy, auxiliary troops, Itu'eans, Arameans, Hittites, Elamites, Urartu, cavalry origins, chariots to cavalry transition, combined arms in antiquity, ancient battle tactics, Near East military history, 8th century BCE, 7th century BCE.Next episode preview: the campaign of 714 BCE against Urartu—one of the best documented operations of the ancient world, including intelligence, logistics, and royal correspondence.I am also doing daily history facts again, at least until I run out of time again. You can find Oldest Stories daily on Tiktok and Youtube Shorts.If you like the show, consider sharing with your friends, leaving a like, subscribing, or even supporting financially:Buy the Oldest Stories books: https://a.co/d/7Wn4jhSDonate here: https://oldeststories.net/or on patreon: https://patreon.com/JamesBleckleyor on youtube: https://www.youtube.com/channel/UCCG2tPxnHNNvMd0VrInekaA/joinYoutube and Patreon members get access to bonus content produced when and as I have time.

Victoria Pelletier is recognized across North America as a dynamic, captivating keynote speaker, published author and dynamic executive. Her story of overcoming unspeakable odds to live a life of #NoExcuses is both moving, and incredibly inspiring.   Victoria draws from her 20+ years in corporate senior leadership at companies like IBM and American Express to deliver engaging, inspiring keynotes to audiences across North America.   Socials: Website: https://victoria-pelletier.com/ Youtube: https://www.youtube.com/@VictoriaPelletierUnstoppable  Instagram: https://www.instagram.com/victoria_pelletier_unstoppable/?hl=en  LinkedIn: https://www.linkedin.com/in/victoriapelletier/ Facebook: https://www.facebook.com/Victoria.Pelletier.Unstoppable/   Summary:   In this episode of The Heartbeat for Hire Podcast, host Lyndsay Dowd welcomes Victoria Pelletier, a powerhouse executive who became a COO at just 24 and has held senior leadership roles at IBM, Accenture, and American Express. Victoria shares her harrowing journey from a childhood defined by abuse, addiction, and trauma to becoming a global voice on "healthy resilience". She discusses the pivotal moment when she realized her "Iron Maiden" nickname was a sign that her professional armor was actually distancing her from her humanity. The conversation explores how leaders can shed their protective shields, embrace vulnerability, and build cultures where people can succeed without breaking.   Key Takeaways:   - Resilience is a Muscle: While some resilience may be innate, it is primarily a muscle that can be developed and strengthened through intentional work. - Armor vs. Humanity: Wearing a "shield of protective armor" to appear strong can often be perceived by others as a lack of emotion or empathy. - Humanize Your Leadership: Small, deliberate actions—like spending the first few minutes of a meeting on personal connection—can bridge the gap between performance and humanity. - Embrace Discomfort: Stepping into the "zone of discomfort" is necessary for high-performers to learn how to show vulnerability and lead as their whole selves.   Episode Chapters:   00:00 Introduction and Episode Overview 00:52 Meet Victoria Pelletier: A Story of Resilience 03:02 Victoria's Early Life and Challenges 05:07 The Iron Maiden: Leadership and Resilience 07:25 Balancing Strength and Vulnerability in Leadership  14:25 Maintaining Authenticity in Corporate Leadership 16:53 Closing Remarks and Future Plans 23:00 Final Thoughts and Farewell

What is the Breastplate of Righteousness for a believer and disciple of Christ? Why is it so important as is the whole Armor of God...and what does it look like to "put it on" daily? Share. Make it a great day in the Love & Lordship of Christ (Ephesians 6:14b)!

YOUR PERSONAL BRAND CAN LEVEL UP... START HERE: https://freebrandcall.com/mattlebris/ Robbie Bent reveals why entrepreneurial success, high performance, and constant pressure can disconnect you from the very self you're working so hard to elevate. After years of scaling a fast-growing company, Robbie found himself battling anxiety, founder stress, and emotional burnout — even while living the dream on paper. He shares how operating in "armor" — overwork, intensity, and survival mode — helped him achieve success, but left him feeling tense, overwhelmed, and internally disconnected. But here's the breakthrough: achievement didn't feel fulfilling until he stopped chasing validation and started building from purpose, creativity, and genuine connection. The real shift wasn't external success — it was learning how to feel safe, grounded, and present while still pursuing ambitious goals. Whether you're an entrepreneur, high performer, or driven professional dealing with burnout, anxiety, or success that feels empty, this conversation will help you understand the hidden mental health cost of achievement — and how to grow without losing yourself. WATCH THIS EPISODE ON YOUTUBE: https://www.youtube.com/@MattLeBris In this episode you will: Recognize the emotional cost of chasing success from fear instead of authenticity Identify the "armor" behaviors that keep high achievers stuck in survival mode Understand why money, status, and recognition can't create lasting fulfillment Learn how to strive for excellence without tying your worth to outcomes Discover why creating meaningful work reconnects you to your true self OFFER: Robbie is offering you a complimentary experience at Othership. DM or Email Matt to claim the offer.  Check out Othership here: https://www.othership.us/ Connect with Robbie on LinkedIn: https://www.linkedin.com/in/robbiebent/ Connect with Robbie on Instagram: https://www.instagram.com/robbiebent/  

E306: Letting Go of Armor with Special Guest Ryan Windsor   E306 Introduction Hello Basecampers, I hope you are all doing well. Getting back into the swing of things at the start of Season #8....

Some professions have specialty clothing . . . and it saves lives. Firefighters have “turnout pants and jackets” to protect against heat. Police officers wear kevlar vests. Soldiers have vests and helmets and boots. As we’ll learn today, Christian soldiers have specialty clothing, as well. But too many of us don’t know much about it. Today on A NEW BEGINNING, Pastor Greg Laurie helps us get to know our six pieces of spiritual armor, and how we can use them in spiritual battle. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Some professions have specialty clothing . . . and it saves lives. Firefighters have “turnout pants and jackets” to protect against heat. Police officers wear kevlar vests. Soldiers have vests and helmets and boots. As we’ll learn today, Christian soldiers have specialty clothing, as well. But too many of us don’t know much about it. Today on A NEW BEGINNING, Pastor Greg Laurie helps us get to know our six pieces of spiritual armor, and how we can use them in spiritual battle. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Join us this week as we discuss diving back into playing the Edge of Fate and trying desperately to complete stuff solo on mythic difficulty. We discuss shying away from LFG and PvP, whilst discussing a potential upcoming Iron Banner weapon. We go over all the latest updates from Bungie regarding a new Arms Week challenge in PvE and all the rest of the info from This Week at Bungie for January 22nd 2026. Plus we put the kibosh on those rumours that the Renegades update, Shadow & Order are getting delayed. And we have a few videos to recommend you watch. 00:01:04 - Welcome back to Edge of Fate 00:19:24 - LFG Stage Fright 00:26:13 - So… You Played Much PvP Lately? 00:33:35 - Iron Banner Returning When? 00:42:07 - What's Peroty Played This Week? 00:43:30 - This Week At Bungie: January 22nd 2026 00:44:04 - Arms Week III: New Challenge 00:50:52 - This Week In Destiny: Renegades Week 9 Info 00:58:47 - Game2Give Update 01:00:18 - Public Service Announcement 01:01:16 - New Player Guide Update & Trials This Week 01:01:47 - Peroty's Player Support Report 01:05:30 - Destiny Delays? 01:08:31 - Video Recommendations 01:10:51 - Patreon & End of the Show 01:13:04 - Fin Two Titans and a Hunter YouTube Channel Two Titans and a Hunter Twitch Two Titans and a Hunter Discord Two Titans and a Hunter - Patreon Two Titans and a Hunter Ko-Fi The100 io – GH/GD/2TAAH Group Email: twotitansandahunter@hotmail.com Two Titans and a Hunter Twitter Two Titans and a Hunter – Facebook Artwork by @Nitedemon Xbox Live: Nitedemon, & Peroty End credits theme song by Elsewhere - YouTube Channel Plus as always, thank you to Alexander at Orange Free Sounds & www.freesound.org for all the sound effects used in our podcast.  Required Stuff: Bungie - This Week at Bungie January 22nd 2026 Bungie - Game2Give 2026 Bungie - Tiltfy Game2Give Page Bungie - Renegades Content Calendar Destiny Digest - Game2Give Interview Gsxrclyde - Vault Cleaning for Dummies Aztecross - Bugie Just Changed How Suros Works Legoleflash - Monody-44 Fusion is a Sledgehammer CammyCakes Gaming - Renegades Review From the POV of an End-Game Player Cheese Forever - Equilibrium Dungeon Cheese & Tricks Solo Flawless Pluderthabooty - YouTube Channel Destiny 2 - Tier 5 Report Destiny 2 Armor 2.0 Cleaner Destiny 2 - Way Back Machine Link Twitch - GuardianDownBot Raid Checkpoints Twitch - IceBreakerCatty. Engram.Blue Link

Hi friend — welcome back to The Habit Within. I'm Camille Kinzler, and today's episode is one of the most personal reflections I've shared in a long time.This conversation was born out of my Word of the Year — courage — and the very real, very uncomfortable ways it's been showing up in my life. Not as boldness. Not as fearlessness. But as the courage to be more authentically myself.To follow my intuition.To honor my nudges.To use my voice differently.To stop performing and start leading from alignment.And that's what this episode is really about:What does it mean to lead without armor? Without ego. Without performance. Without needing to be right, liked, or approved of.In this episode, I explore:Why courage isn't about being louder — it's about being more honestHow my Word of the Year has been confronting me dailyWhat it means to lead with your voice — not to fill space, but to create meaningThe difference between reactive courage and intentional courageWhy leadership rooted in intuition feels different than leadership rooted in controlThe four pillars of authentic leadership:Self-awareness — understanding your triggers, patterns, and motivationsAccountability — owning your choices without needing consensusVulnerability — leading without armor or egoPositive mindset — holding vision without denying realityThis episode is about becoming, not performing. About choosing truth over approval. About learning to trust yourself through discomfort. About letting your voice come from presence instead of protection.Authentic leadership doesn't ask you to be more impressive.It asks you to be more you.Big TakeawaysCourage without awareness becomes reaction.Awareness turns courage into choice.Leadership doesn't require certainty — it requires honesty.Vulnerability builds trust more than perfection ever will.You don't need armor to lead — you need alignment.Authentic leadership begins the moment you stop performing.A reflection for youWhere in your life are you performing instead of leading?Where are you staying quiet instead of being honest?Where are you choosing comfort over truth?If this episode resonates, I'd love to hear from you. Send me a message or share your reflection — these conversations matter.If you're tired of feeling exhausted, irritable, moody, and just not like yourself, schedule a free 30-minute consultation so I can help you feel like YOU again Fill out this brief form (2 min) to schedule a free 30-minute call. Love the show? Leave a 5-star review, and let me know what hit home for you. Find me on Instagram @camille_kinzler and leave me a DM!

This is a service from Cornerstone Church in Bethalto, IL. For more information, please visit us on the web at BethaltoChurch.com or search for us on Facebook. The post Our Armor | Spiritual Warfare first appeared on Cornerstone Church.

Somewhere in the multiverse, a cleric just whispered "I prepared Bless," and three dice immediately rolled higher out of pure fear. Because clerics aren't "the healbot," they're the divine Swiss Army knife: buffer, debuffer, front-liner, artillery, investigator, walking lie detector, and occasionally the person who politely asks a demon to leave and the demon actually does. Today we're building clerics from levels 1–10: how to pick your domain, what to prepare, how to stop wasting actions, and how to make your table say, "Wait… clerics can do that?" Show notes Cleric identity at levels 1–10: You're a full caster with armor, a strong action economy toolkit, and some of the best "party-wide value per spell slot" in the game. Choosing a Domain (Subclass) with intent What each domain wants to do in combat (frontline, blaster, controller, support, utility). How domain spells shape your "default prep list." The hidden question: "Do I want to solve problems with my action, my bonus action, or my reaction?" Ability scores and build priorities Wisdom as your engine (save DCs, prepared spells, key features). Constitution for concentration survivability. Strength vs Dexterity depending on armor and weapon plans. Armor, weapons, and "being accidentally hard to kill" Light/medium/heavy armor considerations. Shield math and when it's worth it. Weapon use: when it's a trap, when it's correct, and how cantrips change the calculus. Cantrips that actually matter Core combat cantrips (and why "I guess I'll swing my mace" is usually a cry for help). Utility cantrips that quietly win sessions. Spell preparation that doesn't make you cry Your "always-good" staples (buffs, heals, control, utility). How to prep for unknown adventuring days without over-prepping niche tools. Concentration discipline: the real cleric skill. Channel Divinity: use it early, use it often Turning Undead and its situational dominance. Domain Channel Divinity options as mid-tier power spikes. How Channel Divinity changes your "resource rhythm" between short rests. Level-by-level power spikes (1–10) L1: Domain + armor + Bless = "party performance enhancement plan" L2: Channel Divinity arrives (and suddenly your subclass has teeth) L3: 2nd-level spells broaden your problem-solving L5: 3rd-level spells are the "cleric becomes a headline" moment L6–8: subclass features + improved survivability + cantrip/weapon upgrades L9–10: 5th-level spells and consistent encounter impact Table role: how to be a cleric without becoming the babysitter Healing as a tool, not a lifestyle. Preventing damage and ending fights faster as the "real healing." Coordinating with your party so your buffs land where they matter. Key Takeaways  Start with your cleric job description Pick one primary role and one secondary role: Support/Buffer (primary) + Controller (secondary) Frontline (primary) + Support (secondary) Blaster (primary) + Utility/Support (secondary) Most clerics get in trouble when they try to be all of these every round. Concentration is your true hit point total A cleric who keeps concentration up is a force multiplier. A cleric who drops it every other round is a very polite person wearing armor. Practical habits: Don't stack concentration spells in your head like a wishlist—pick one plan per fight. Invest in Con saves/survivability decisions early. Position like you're important (because you are). Your "default fight plan" should fit on an index card Example templates: Support opener: Concentration buff → sustain/position → emergency heal only when it flips the encounter. Control opener: Concentration control → maintain distance/cover → punish clustering. Frontline opener: Concentration buff/control → stand where enemies hate it → force bad choices. Healing is strongest when it changes the math right now In-combat healing shines when it: Prevents an ally from going down before they lose their next turn, Buys a crucial round of actions, Keeps a key damage dealer online, Or pairs with control/positioning to stop the "down-up-down" cycle. Otherwise, healing between fights (and prevention during fights) is often more efficient. Domain spells and Channel Divinity are your build's "signature moves" If you're not using your domain's unique tools regularly, you may have picked a domain whose play pattern you don't actually enjoy. Levels 1–10 clerics win by being the most consistent person at the table You don't need perfect optimization to be great—clerics reward: Reliable concentration, Smart positioning, Prepared spells that solve common problems, And knowing when to spend resources to swing an encounter. Welcome to the RPGBOT Podcast. If you love Dungeons & Dragons, Pathfinder, and tabletop RPGs, this is the podcast for you. Support the show for free: Rate and review us on Apple Podcasts, Spotify, or any podcast app. It helps new listeners find the best RPG podcast for D&D and Pathfinder players. Level up your experience: Join us on Patreon to unlock ad-free access to RPGBOT.net and the RPGBOT Podcast, chat with us and the community on the RPGBOT Discord, and jump into live-streamed RPG podcast recordings. Support while you shop: Use our Amazon affiliate link at https://amzn.to/3NwElxQ and help us keep building tools and guides for the RPG community. Meet the Hosts Tyler Kamstra – Master of mechanics, seeing the Pathfinder action economy like Neo in the Matrix. Randall James – Lore buff and technologist, always ready to debate which Lord of the Rings edition reigns supreme. Ash Ely – Resident cynic, chaos agent, and AI's worst nightmare, bringing pure table-flipping RPG podcast energy. Join the RPGBOT team where fantasy roleplaying meets real strategy, sarcasm, and community chaos. How to Find Us: In-depth articles, guides, handbooks, reviews, news on Tabletop Role Playing at RPGBOT.net Tyler Kamstra BlueSky: @rpgbot.net TikTok: @RPGBOTDOTNET Ash Ely Professional Game Master on StartPlaying.Games BlueSky: @GravenAshes YouTube: @ashravenmedia Randall James BlueSky: @GrimoireRPG Amateurjack.com Read Melancon: A Grimoire Tale (affiliate link) Producer Dan @Lzr_illuminati

Walkout at Carmel High. Today’s Popcorn Moment: Mark Carney at DAVOS. Today on the Marketplace: Leather/Metal Full Suit of Armor. Will AI bots save the UK?See omnystudio.com/listener for privacy information.

Air Force One has to return due to "Electrical Problem". Trump wants the Greenland subject at Davos. Atmosphere in DAVOS is tense. China is buying our soybeans. Exactly how long does the NFL want the season to be? The fraud is everywhere. Walkout at Carmel High. Today’s Popcorn Moment: Mark Carney at DAVOS. Today on the Marketplace: Leather/Metal Full Suit of Armor. Will AI bots save the UK? Tara breaks Tony. Trump arrives in Switzerland. Pam Grier's comments on The View. Trump speech at DAVOSSee omnystudio.com/listener for privacy information.

Veterinary medicine asks a lot of the people who practice it. To continue showing up for difficult cases, emotional clients, and challenging demands, many veterinarians learn to put on “emotional armor,” like humor and control. However, what happens when this “armor” stops protecting and starts wearing down? In this episode of The Resilient Vet: Mind and Body Strategies for Success, hosts Aaron Shaw, OTR/L, CHT, CSCS, and Jennifer Edwards, DVM, ACC, CPC, ELI-MP, explore how emotional armor forms, when it becomes costly, and how veterinary professionals can find a healthier balance that supports their humanity and longevity in the profession.

In Part 3 of the Armor Up series, Pastor Jason talks about what it means to stand on the GOSPEL OF PEACE… and carry it everywhere we go.In a culture where so many people are living from a place of anger or people-pleasing, God calls us to be PEACE-MAKERS. Peace doesn't ignore reality.Peace doesn't pretend things aren't hard. Peace steadies us in whatever God has for us, regardless of what's happening around us or what feels completely out of our control.Messages, teaching and encouragement from Pneuma Life Church pastors and leaders! Pneuma Life Church is a spirit-filled and bible-based church located in Saint Johns, Florida. It's lead by Pastors Jason & Jessica Huffman. Join us live (and online) for services each Sunday at 10AM4100 Race Track Rd. (Durbin Creek Elementary) Saint Johns, FL 32259 Visit us online at: https://pneumalife.churchEmail: hello@pneuma.life 

Do you know about God's Armor for your life and in the spiritual battle? We're going to unpack each piece and all they entail over the next several teaching episodes. Join us and share these. Make it a great day in the Love & Lordship of Christ (Ephesians 6:10-18)!

Irene Sofia Lucio stops by to discuss the journey from being a shy kid in Puerto Rico who had to force herself to raise her hand to starring in some of the most provocative plays on Broadway. She opens up about the intersection of motherhood and art, explaining how becoming a parent shifted her relationship with her body and why creative teams led by mothers are simply more efficient. We also dig into the "white passing" label she carried for years and how she finally decided to fully reclaim her Latinx identity and name in an industry that loves to categorize. We get into the specifics of her current role in Liberation, including the decision to wear a custom golden armor bust of her own body for opening night and the unique power of performing a nude scene while her father is in the audience. Irene shares how the play explores the history of women's liberation and why physical vulnerability on stage creates a "force field" of safety with her castmates. It is a candid look at how the political climate impacts performance and why gathering in a theater is a form of community building we desperately need right now. Irene Sofia Lucio is an actor and creator whose Broadway credits include Liberation, Slave Play, and Wit. Her Off-Broadway work includes Our Dear Dead Drug Lord. On screen, she has appeared in In the Heights, Tell Me Lies, The Big Cigar, and co-created the web series Butts. She holds a BA from Princeton University and an MFA from the Yale School of Drama. This episode is powered by WelcomeToTimesSquare.com, the billboard where you can be a star for a day. Connect with Irene: Instagram: @irenesofialucio Connect with The Theatre Podcast: Support the podcast on Patreon and watch video versions of the episodes: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon.com/TheTheatrePodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@theatre_podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook.com/OfficialTheatrePodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TheTheatrePodcast.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Alan's personal Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@alanseales⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Email me at feedback@thetheatrepodcast.com. I want to know what you think. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Bible teaches not only that we can gain eternal life by placing our trust in Jesus Christ, but that we can know it with certainty. If you aren’t yet living in the assurance of God’s promises about your future, today’s episode is perfect for you!(00:00) You Don’t Have to Live Without Jesus(04:04) This World Is Not the End(06:09) False Paths to Peace and Self-Made Spirituality(11:29) Casting Off the Works of Darkness(14:44) Two Tickets to Paradise: Salvation Through Christ(16:05) Putting On the Armor of Light Through PrayerCONNECT WITH PASTOR JACKGet Updates via Text:  https://text.whisp.io/jack-hibbs-podcastWebsite: https://jackhibbs.com/ Instagram: http://bit.ly/2FCyXpO Facebook: https://bit.ly/2WZBWV0 YouTube:  https://bit.ly/437xMHn DAZE OF DECEPTION BOOK:https://jackhibbs.com/daze-of-deception/ Did you know we have a Real Life Network? Sign up for free for more exclusive content:https://bit.ly/3CIP3M99

Join us this week as we discuss all the latest Destiny 2 news from This Week at Bungie for January 15th 2026 and Update 9.5.0.5. Noble joins us once again to go over the preview for the upcoming Arms Week and to discuss what we think Destiny 2 is lacking, exotic drops, content creators requesting Bungie step up and the madness of implementing the Portal when Bungie themselves admitted it wasn't a good idea back in 2013. 00:01:08 - Welcome to No Events Destiny 00:04:37 - Update 9.5.0.5 00:14:37 - This Week At Bungie: January 15th 2026 00:16:15 - Arms Week III Preview 00:30:36 - New Player Guide Update & Thoughts 00:34:48 - Trials This Week 00:35:29 - This Week In Destiny Is Back! 00:42:53 - Game2Give Update 00:44:24 - Peroty's Player Support Report 00:49:21 - Destiny 2 Discussion This Week 01:37:51 - Video Recommendations 01:39:12 - Patreon & End of the Show 01:41:58 - Fin Two Titans and a Hunter YouTube Channel Two Titans and a Hunter Twitch Two Titans and a Hunter Discord Two Titans and a Hunter - Patreon Two Titans and a Hunter Ko-Fi The100 io – GH/GD/2TAAH Group Email: twotitansandahunter@hotmail.com Two Titans and a Hunter Twitter Two Titans and a Hunter – Facebook Artwork by @Nitedemon Xbox Live: Nitedemon, & Peroty End credits theme song by Elsewhere - YouTube Channel Plus as always, thank you to Alexander at Orange Free Sounds & www.freesound.org for all the sound effects used in our podcast.  Required Stuff: Bungie - This Week at Bungie January 15th 2026 Bungie - Update 9.5.0.5 Bungie - Game2Give 2026 Bungie - Tiltfy Game2Give Page Bungie - Renegades Content Calendar xHOUNDISHx - Bungie Confirmed They Scrapped The Portal In 2013 Legoleflash - Compact Defender Sidearm Pluderthabooty - YouTube Channel Destiny 2 - Tier 5 Report Destiny 2 Armor 2.0 Cleaner Destiny 2 - Way Back Machine Link Twitch - GuardianDownBot Raid Checkpoints Twitch - IceBreakerCatty. Engram.Blue Link

In this deeply personal solo episode of the Empowered Team Podcast, host Kari Schneider explores the hidden cost of hyper independence — the pattern of doing everything alone while quietly carrying exhaustion, loneliness, and emotional weight. Drawing from her own lived experience as a leader, single mom, and entrepreneur, Kari unpacks why hyper independence isn't a personality trait — it's a coping mechanism shaped by survival, early responsibility, and environments where vulnerability didn't feel safe. In this episode, you'll discover: How hyper independence is formed through early neglect, cultural conditioning, and survival-based control Why capable leaders are often the most overlooked and misunderstood The emotional and relational cost of “handling everything” alone Why “let me know if you need anything” doesn't actually help How to support a hyper-independent partner, friend, or teammate in ways that truly build trust What creates safety, reliability, and connection for people who struggle to ask for help Kari also shares powerful real-life stories — from asking a neighbor for help during a brutal winter to learning how hyper independence quietly isolates even the strongest among us. Key Takeaway: You are not broken — you're adaptive. And true strength isn't doing everything alone… it's learning how to let others in.

We must be sober and ready, clothed in the armor of God. And today, we heard about the shoes—“the readiness given by the gospel of peace” (Ephesians 6:14-18). Peace—what peace? Romans 5 says we were enemies of God, now reconciled through Jesus. That peace is not a mood; it's a new status that births a new spirit. Ephesians 2:14 says this peace can spread horizontally, breaking tribal walls. Without it, we elevate our tribe, banish “those people,” and never own our own need. With it, we become peacemakers. Richard Morgan, an atheist moderating Dawkins' website, printed months of vicious comments aimed at Pastor David Robertson—and David's steady, non-anxious kindness. That witness won him. Peacemaking is not soft; it's a weapon. Shoes mean movement. What moves the church forward is not shepherding schemes, TV glitz, small-group fads, social niceness, or celebrity cool. The world is drowning in image and hunger for the real. Jesus is the real. The gospel of peace is the power. That's why we fight for simplicity here: pray, praise, preach, the table, fellowship (Acts 2:42). We won't boast in buildings or methods (1 Corinthians 1:26-31). I'm convinced: I can be full of myself, or full of the Spirit. And I want the church Jesus builds (Matthew 16:18), planted firmly in the shoes of the gospel of peace.

A slow start, a full heart, and a clear plan. We kick off 2026 by resetting our modeling habits, sharpening the skills that matter most, and putting dates on the calendar to turn ideas into finished work. HeritageCon is pulling us forward, but it's the day-to-day that will make the difference: tighter bench time, better canopies, and bases that finish strong instead of phoning it in.One photo sent us down a rabbit hole—captured Soviet armor at Kummersdorf with mysterious inventory rectangles. We trace similar markings across other vehicles and share why the rectangle's color might be yellow, then ask armor specialists for hard provenance rather than AI guesses. That curiosity fuels the whole episode. The dojo keeps paying dividends, from canopy wax tips and stencil-cutter know-how to encouragement from modelers solving the same problems. We celebrate KitMask extending mojo30 for 30% off through HeritageCon and spotlight how small breaks in cost and friction can nudge more projects across the line.We lay out our goals for the year. Aircraft need spotless canopies—polished clear parts, confident masking, and frames that sit sharp and true. Speed is focus: fewer distractions, more finishes without losing joy. Armor projects get a base upgrade with cleaner edges, smarter terrain transitions, and groundwork that complements the model instead of competing with it. On the adjacent front, we commit to mastering a Cameo stencil cutter for crisp markings and layered paint effects, and we push to launch phase two of our website so the community can learn and share even more.On the bench, the Hellcat weathers the tiny-stencil storm, the Moosaroo rally build earns custom decals and a clever mixed-material interior, and the KV-85 stacks sub-assemblies toward primer. Our 2026 wish list is ambitious but grounded: MiniArt T-34/76 variants, a modern JSU-152, an early D3A1 Val, a 1/72 Privateer, and a 14-meter Daihatsu for Pacific dioramas. If you've got insight on Kummersdorf markings or a kit rumor we should track, jump in. Subscribe, share the show with a modeling friend, and leave a quick review—then tell us your top skill goal for 2026.SQUADRON Adding to the stash since 1968Model Paint SolutionsYour source for Harder & Steenbeck Airbrushes and David Union Power ToolsModel PodcastsPlease check out the other pods in the modelsphere!Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Give us your Feedback!Rate the Show!Support the Show!PatreonBuy Me a BeerPaypalBump Riffs Graciously Provided by Ed BarothAd Reads Generously Provided by Bob "The Voice of Bob" BairMike and Kentucky Dave thank each and everyone of you for participating on this journey with us.

For the first regular episode of the year (excepting our New Year's recap) we take a look at the New Year Traditions at Temmu's court.  How did the court celebrate the New Year in the late 7th century? For more, check out our blogpost:  https://sengokudaimyo.com/podcast/episode-141 Rough Transcript: Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 141: Temmu's New Year's Traditions   The chill winter air meant that most of the assembled crowd had donned multiple layers of robes.  Men and women had assembled together, upon the open, rock-covered courtyard, both to see and be seen.  To the north and east of the courtyard were the walls and gates of the buildings that made up the royal palace, the rooves of the buildings just visible beyond the gates. The onlookers stood arrayed around the open lanes that had been created for the event—at one end of the rocky field were targets, while at the other were archers, also arrayed in their finest outfits.  While technically they wore hunting robes, cut to allow greater movement in the arm, many of these fabrics had no business being anywhere near a moor or the dirt of open fields.  After all, this wasn't just some hunt:  They were demonstrating their skills in the center of the State.  At the officials' command, the archers let loose their arrows.  The crowd murmured at the soft crack of the bowstring, the faint whisper of arrow as the fletchings cut through the air, and the thud as the arrows struck their targets.  Looking downrange, approval bubbled through the crowd: the targets were well-struck.  Behind the archers on the field, another group awaited their turn. The events of the day would be the talk of the court, from the lowest clerk to the highest prince , for days to come.   Not just the well-placed shot, but also the grace and poise of the one who had let loose an arrow of particular note.  And heaven forbid an arrow miss its target.  Even kicking up stones or scraping the earth could have negative social consequences.  A particularly good showing could inspire poetry, and beyond the prizes being offered to the winner, could also bring notice to those from more obscure backgrounds. The new year had just started, and a good performance might be just what was needed to help put the rest of the year on a good footing.     Welcome back!  This is the first episode of the new year, 2026, and we are still going through the reign of Ohoama, aka Temmu Tenno, covering the period from 672 to 686. Before we get started, though, a quick shout out to Suzuki for supporting us on Patreon.  It means a lot and helps us keep this thing going.  If you would like to support us or our efforts to maintain the website, where we also have the Armor manual, clothing, and a miscellany on various topics, we have information at Sengokudaimyo.com and we will have more information at the end of this and every episode.  Support is appreciated as I really do want to try and minimize ads—I don't put any into the podcast myself, though some platforms may place ads around the podcast, which I cannot always control.  Now we've covered a lot this reign, but this episode we are going to cover three things in particular.  First off, and perhaps a bit of a tangent, we'll talk about some of the issues with the Chronicles when it comes to reading it,especially in translation.  It seems quite clear to me that even the sources that the Chroniclers were using weren't always in agreement with each other on how they spelled certain things or even in properly recording when things happened. After that we'll cover the major topics of this episode, focusing primarily on the New Year traditions of the court—we'll look at the major events of the first month for each year in the reign, allowing us to see some of the similarities, and differences. Finally, we'll look at the last year of Ohoama's reign, particularly as he grew ill, because it can be a fascinating question:  What did people do when disease struck before we had modern medicine?  Here the Chronicles reveal a lot about not only the beliefs of the time, but of their syncretism: how people were willing to reach out to whatever power they could in order to cure disease.  Whether it was Yin-yang divination, beseeching the local kami, or attempting to make merit, all of these things were on the table when it came to illness and mortality. And so, let's get into it. One of the first things I want to talk about is the problem that we have in trying to read the Chronicles, both in the way they are written and then the translation issue on top of that.  Even in Japanese the Chronicles have to be translated out of an ancient form of kanbun—basically a Japanese version of Chinese, using Sinitic characters.  Like any document written by non-native speakers, the Chronicles have their idiosyncrasies that make it different from what someone in Chang'an might be writing at the same time.  There are times and places where it is clear that something is meant to be read in the Japanese pronunciation, which itself was different from modern Japanese.  Add to this the fact that there are many times that different Sinitic characters sound alike in Japanese—especially in modern Japanese.  So any English translation of the Chronicles which doesn't give the actual characters in the source text can add to the confusion.  This is why I like to consult either the Japanese Historical Text Initiative or an electronic version of the National History series text—though even those have issues at times when the characters used in the text don't exist in modern character sets, though that seems to be less and less of a problem. One example I want to give of the complexities of reading the Chronicles, and the need to dive deeper into the original language and consult multiple versions, is a set of records for Ki no Omi no Abemaro and others.  He is our first mention of a member of the Ki family: on the 9th day of the 8th month of 673, the first year since Ohoama's ascension and one year after the Jinshin no Ran, we are told that Ki no Omi no Abemaro and others were given favors and rewards for their service during the war in Iga province.  Indeed, Ki no Omi no Abemaro is listed prominently in the records of the Jinshin no Ran and appears to have been one of the generals for Ohoama and the Yoshino faction in general.  Less than a year later, on the 28th day of the 2nd month, Ki no Omi no Abemaro died and was posthumously awarded the rank of Daishi, which was 5th from the top in the old system of 26 ranks.  A rather respectable rank, to be sure. Later that same year we get a note that Ki no Omi no KATAmaro—another member of the family, apparently--was appointed, along with a "Prince Mino" as a commissioner for the erection of the Great Temple of Takechi. Two years later, however, we get a record on the 22nd day of the 4th month of 676 that the sovereign, Ohoama, sent an order to the Governor of Mino telling him to let the children of Ki no Omi no Abemaro, resident in the district of Toki, be removed to the East country and become peasants in that country.  On the face of it, this appears to be an incredible fall from grace.  Ki no Omi no Abemaro is basically one of the top generals and heroes of the Jinshin no Ran, but his children are so unruly that they are banished to the East and stripped of their noble status?  There has to be a story there, right? Then in 679, on the 3rd day of the 2nd month, we are told that Ki no Omi no Katamaro died.  For his service in the Jinshin War he received the posthumous rank of Upper Daikin.  That would have been roughly the 7th rank—two below Ki no Abemaro.  So was the Ki family back in the good graces of the court?  What is going on? First off, when we go to the original text, we see that Aston, whose translation of the Nihon Shoki we've been working on Ihas made an apparent error in translation.  Remember, Aston was translating the Chronicles back in 1896, without the aid of modern computers, along with a lot of other research that has happened since then, and I can hardly fault him for missing things here and there.  This is why, if you cannot check the original, you may want to also look at the new translation from John Bentley.  Here we can see that he translates the name not as "Ki no Omi no Abemaro", but rather that of "Ki no Omi no KASAmaro".  And if we compare Ki no Omi no KaSAmaro with the previous entry on Ki no Omi no KaTAmaro we can see that these are actually the exact same names except for a single character.  Which leads us to the question:  Are these the same person, and the scribes simply miswrote one of the characters in the name?  It may not even be on the Chroniclers so much as whatever texts they were, themselves, working on.  This isn't helped by the fact that we later on see another entry for Ki no KATAmaro, but that one uses character for "KATA", meaning "hard", using the kun'yomi, or Japanese reading, rather than using two phonetic characters in the on'yomi reading.  So is this just another way to write "KATAmaro" or is this a different person altogether? Ultimately, we cannot be entirely sure.  It does seem wild that there would be two "Ki no Omi no Katamaro" at court at the same time and nobody otherwise distinguished the two.  The question about KaSAmaro and KaTAmaro, and whose kids were sent into exile, is a bit harder to untangle. And, truth be told, it is ultimately a minor point.  We have only a couple of lines here, and maybe these passages will help illuminate something later in the histories, but for now, they are just fragments of the story of what was happening.  Parts of the tattered tapestry from which the royal history was ripped out and restitched together, the rest of the story largely discarded, unless it made its way to us through other means. The Chronicles may be flawed, but they are still our main source for the period, and while we might challenge individual items, we still get a glimpse at how things operated back at this time.  For instance, if we look at the events happening around the New Year, we can see some common threads. The New Year is an important tradition in many cultures.  Whether it was a solar or lunar cycle—or some combination—the new year indicated a new cycle, and was often accompanied by associated symbols and rituals.  Today in the US it is often celebrated with fireworks and champagne, followed by making resolutions for the new year.  In Japan, people will often go to their local shrine or temple for an important first visit, and temple bells will ring out 108 times. Another tradition is the osechi-ryori, the  traditional new years foods.  This has grown over time from a tradition of eating a large bowl of rice to various other foods that are seen as auspicious or having special properties, such as the hardening of teeth—a major concern before the era of modern dental hygiene!  Then there are traditions such as the Kagami Biraki, or opening of the mirror, and the creation of special mochi, or rice cakes for the purpose.  Of course all of these traditions started somewhere and have evolved over time, so what do we know about the New Year celebrations during the late 7th century? One caveat: in the Chronicles, we only really see what was happening in the court, and the Yamato court at that.  There may have been local traditions that others were following that, unless we find documentation about them, we likely would never know.  But many of the court traditions were passed down to later generations. These traditions appear to include the giving of gifts; large, celebratory banquets; and the annual archery tournament. Banquets are some of the first and most common things we see.  We see a banquet as Ohoama assumed the throne in 673—which probably was the event that overshadowed anything else they might have done that year.  The following year, 674, there doesn't seem to have been much recorded, and I wonder if they were still pulling everything together after the turmoil of Ohoama's ascension.  And so it is that in the first month of 675 we really get to see the annual new year's events in their full form.  On the second day of that year, from the Royal Princes on down, all of the public functionaries presented their respects to the sovereign.  I suspect that this was a large ceremony, where everyone gathered in the courtyard of the palace together or something similar, not that each person individually went up and presented their respects—I doubt Ohoama would have wanted to sit through all of that.  Also, as we've already seen, there were limits on what parts of the palace different functionaries were allowed to enter.  So some of these well-wishers may have been "outside", others in the courtyard, and others in the palace building itself, depending on their rank and importance in the bureaucratic hierarchy. On the following day, all public functionaries, from the initial rank upwards, presented firewood.  Aston notes that this is the first mention of what would become a yearly practice.  Firewood may not seem like much, but it would have likely been important to keeping things running, especially given how early people were supposed to arrive at the palace and administrative complex each day.  This wasn't firewood for a fireplace—they didn't have those—but probably would have been used either for cooking or, I suspect, for the large braziers that burned with wood and pitch to light the darkness, particularly in the winter months.  Firewood could also be processed into smaller pieces of coal for other uses.  It is interesting that for the first ceremony, the Chronicles describe the court from the Royal Princes on down, while for the giving of firewood the order is from the initial—which is to say the lowest—ranks upwards.  This could indicate the order in which things progressed in these cases. Several days after that, on the 7th day of the first month, a banquet was given at court for the Ministers—so only the higher ranking functionaries.  But ten days later, on the 17th, everyone of rank—the Ministers of State; the Daibu, or high officials; and all of the public functionaries from the initial rank upwards had an archery meeting in the Court of the Western Gate. Archery and archery contests had been important to the Yamato people for ages—and the same on the continent.  Confucius, in his day, suggested that archery was a martial skill that even nobles should cultivate.  I believe we've noted before how archery could be used both for warfare and for just feeding your family.  As such, it was considered a particularly useful skill for just about everyone to have.  It probably also helped that it was a martial skill that noblemen and others could use to show off without actually risking any injury to themselves in the process.  I'm just saying.  And as we described at the top of the episode, this particular archery contest would, for both participants and spectators, likely have been a chance to show off the top of their game, whether in martial prowess, clothing, or behavior. And since we are looking at the new year's celebrations, let's keep this going and look at later years in Ohoama's reign. As I go through these you'll start to see the patterns, where the events I've just described will generally recur year after year, but not identically, sometimes with a shuffle in the schedule. In 676, we see that the Ministers and public functionaries pay their respects on the first day of the new year.  On the 4th day, the sovereign granted gifts to the higher level officials, from Royal Prince Takechi, down to the high officials, or Daibu, of Shoukin rank.  Their not so secret Santa gifts included robes, hakama, lined garments, obi for their waist, leg straps, and staves, or walking sticks.  We are also told that everyone above the rank of Shoukin also got an armrest thrown in, as well.  Further gifts or grants were given out several days later, on the 7th, to everyone from Shoukin on up, based on their individual circumstances.  Then, on the 15th, we again see all of the functionaries present firewood and then they were all entertained at a court banquet. The following day they held the annual new year's archery contest, with prizes, at the court of the western gate.  Those who hit the target received prizes of different values.  In his recent translation of the Nihon Shoki, Bentley references Kuroita on Article 41 of Miscellaneous Statutes, saying that this archery event was apparently a regular new year's occurrence, and even the prizes were noted as varying over time. The same day they held the archery contest, that year, Ohoama held a banquet at the Shima Palace.  Shima was the name given to the Soga Prime Minister, back in the day, so I assume that this was at or near the site of the old Soga residence? In 677, by comparison, we don't see nearly as much referenced.  There is archery at the South Gate, vice the west gate, but that is it.  The festivities in 678 similarly only talk about the archery at the south gate.  There is also mention of a preparation for worshipping the kami of heaven and earth, for which a purification was held throughout the state.  In addition, an abstinence palace, or saiguu, was erected on the bank of the Kurahashi river.  Kurahashi appears to refer to a tributary of the Ohara river, in Sakurai.  This feels less like a New Year's celebration, however, and more like a sign of merit-making.  The Saiguu would have likely been to prepare for a trip to Ise shrine, and three months later Ohoama was preparing to go to the Saiguu, but that is when Princess Towochi suddenly died, and they scuttled the plans. In 679, the court greeted the New Year with a new decree.  Ohoama declared that Princes, Ministers, and public functionaries—anyone in service to the government, basically, were to refrain from paying respects during New Years or other ceremonies to anyone except relatives of the grade of elder brother, elder sister, and above, or to the senior members of the Houses.  Princes weren't even to pay respects to their own mothers unless they were, themselves, princesses.  Ministers were likewise not to pay respects to their mothers if they were of "mean" rank.  In other words, if they were commoners. These kinds of statutes are interesting.  First of all, you ask yourself why?  In all likelihood, there were various local traditions and individuals paid respects to their parents as well as to others to whom they owed respect for one reason or another.  Here the State is ordering society such that there is a clear hierarchy, at least among the members of the court.   Since women often found advancement by marrying up, it was usual for one's mother to have been born a lower rank in society than oneself.  And so we see them enforcing the social order. That new order was based on Confucian concepts of hierarchy, and this seems to go along with those same ideas. What we don't really see is how this was enforced—if at all.  The day after that, the yearly archery competition took place at the West Gate of the palace. The next year, 680, we see a New Year's Banquet at the Court of the Great Hall.  Ohoama himself occupied the Mukai-kodono, which appears to refer to one of the smaller wings.  Based on the palace layout that we see in the posthole remains, this probably means that he was set up in the smaller wing, likely in a more intimate space, while most of the other guests were in the large hall, maintaining that crucial separation of sovereign and subjects. This New Year's archery event included Princes of the Blood all the way down to the rank of Shouken—the very lowest rank in the court—and it was held at the South Gate. You may be noticing a pattern, that the archery competition is listed as being held at either the south or west gates.  The south gate probably refers to the main gate of the later Okamoto—aka the Kiyomihara—palace.  The West gate refers to the west gate of the Ebinoko enclosure.   We talked about these and the general layout of the palace back in Episode 134, and you can check out that podcast blog post for some images of what things looked like, as well.  These gates were on the north and east sides of a large, rectangular courtyard, which was likely the actual event location.  So it isn't as if these were separate areas, just a difference of where things were set up in what was otherwise the same relative space. The following year, 681, we see similar ceremonies.  We see offerings made to the kami of Heaven and Earth, and we once again see a note about various functionaries paying their respects at court.  Even though this wasn't mentioned every year, it could have been an annual thing and just wasn't always recorded so the Chroniclers just wrote down what they had records for.  There are certainly other things we don't necessarily witness in the records, such as the annual promotions and promulgations.  We see irregular promotions, of course, such as on someone's passing, but the regular administration of the government and promotions of people to new positions is not something we really see regularly documented, since it doesn't really shed much light on the sovereign and the royal household.  And so we sometimes see things if they get mentioned, but otherwise we only see glimpses.  That would change as records became more administrative and the histories were more about simply recording what was happening—though still from a particular angle.  At this point, however, we aren't dealing with a single court record, but rather with numerous records, stories, and recollections.  That same year, 681, we also see another banquet, with Ohoama situated in the Mukai no Kodono, while the Princes of the Blood and non-royal Princes were both introduced into the inner reception chamber.  Ministers attended in the outer reception chamber.  They all received sake and musical performances, and rank advancements were given out.  Kusakabe no Kihi no Ohogata was graduated from the rank of Upper Daisen to Lower Daikin, and given the title of Naniwa no Muraji.  A few days later, Sakahibe no Muraji no Iwazumi was granted a fief with 60 horses and received presents of coarse silk, floss silk, cloth, and one hundred mattocks—the last one being a rather interesting gift, I have to admit.  Of course, in true Chronicles fashion, we have no idea why these gifts were made—we don't even have another reference to Iwazumi around there, but he must have done something. We are later told that there was the annual archery shoot, and then a decree, possibly unrelated to New Years, that the various provinces were ordered to repair the shrines to the kami of heaven and earth. The year 682 is an anomaly.  There is no mention of a banquet, nor of an archery tournament.  I wonder if this may have to do with some of the sad events of that first month.  While it started fine—Toneri no Miyatsuko no Nukamushi was raised from Daisen to Lower Shoukin—we are told that on the 18th, Lady Higami, one of Ohoama's consorts, died in the palace.  The next day there was an earthquake, and she was buried on the 27th.  A prominent illness and death may have put a pall on the ceremonies, and could explain why we don't see any mention of them for that year. It is also possible that some of this New Year tradition had become so routine that people were no longer commenting on it, and therefore the Chroniclers weren't including references to it. The following year, in 683, we again see the functionaries paying their respects.  We also see the presentation of a three legged sparrow by the Viceroy of Tsukushi, Tajihi no Mabito no Shima, along with others.  A three legged sparrow would have been something: it is reminiscent of the three legged crow, often depicted in the sun.  It is unclear if it was still alive, but that wasn't the point.  They invited the Princes of the Blood down to the Ministers to great hall, the Daigokuden, for a banquet, where the three legged sparrow was displayed. .  Later that month, Ohoama issued a decree in regards to all of the auspicious omens and made presents to everyone, from Shouken rank upwards.  There was also a general amnesty—all crimes were pardoned, from capital offenses on down, and all forced labor was remitted, so that people didn't have to provide the normal service.  The phrasing for this particular entry is intriguing.  Ohoama is mentioned as Yamato Neko Sumera no Mikoto and is specifically called a "God Incarnate".  This is one of the rare times that we see the Chronicles explicitly call out the sovereign as a living deity.  Of course, they trace the royal lineage back to Amaterasu, but there isn't a lot suggesting that the sovereign is necessarily a deity. And in reality, this was probably something that was more honorific than anything else.  Heck, at times in Japanese history we would see sovereigns selling their calligraphy to help keep the royal palace funded while warriors went around actually being in charge of things.  However, this divine language did show up in the 19th and 20th century, especially as the Tennou, now called Emperor in English terminology, once again was recognized as the Head of State, and people would actually pray to him.  Not necessarily like praying at a shrine, but out of respect.  And remember, a lot of time the Tennou was kept out of sight of regular people and hidden, much like the way that the kami were treated.  The concept of the Emperor's divinity was very much tied up in the elevation of the State and the general sense of Nationalism that had gripped Japan in the early half of the 20th century.  And so the allies quite explicitly had Emperor Showa renounce his divinity after Japan  World War II. Those studying Japanese history have probably heard of this concept, and so it is interesting to see evidence of it here, as well as the nature of the royal house, where the sovereign is kept at a distance from those of lower rank, unless they are directly serving him.  But it was not as though the sovereign was a god in the sense of being all powerful.  Even if he were considered a living, visible kami, the kami were not omnipotent, and there was no getting over the fact that our particular sovereign, Ohoama, was getting older.  Only a year or so earlier, he had suffered a rather bad illness, so he clearly was not invincible.  And it is of course possible that this language was simply royal exaggeration, rather than any attempt to define the sovereign as something more than he was.  Still, that concept would continue to play a part throughout Japanese history. The same day in 683 that Ohoama issued the pardons, we are told that there was a special performance at the Woharida Court of dance and music from Goguryeo, Baekje, and Silla—the "Three Countries" of the Korean peninsula, even if only one of them was still going strong.  The Woharida palace is thought to have been north, along the banks of the Asuka River.  It may have been moved over time—there appears to have been a palace in the Furumiya area, near Toyoura, but there is also evidence of a palace by a shared name over by Ikazuchi-no-oka, on the other side of the river.  Excavations at Ikazuchi no oka revealed pottery with the name of the palace, suggesting that this was the site, but even then, that pottery was from the later Tempyo era.  Regardless, it seems that the Asuka valley was just chock full of palaces, new and old, though the older ones were not as regularly used for government functions, one assumes. The following year, 684, we again get told about the annual archery shoot.  It took place in the Eastern court this time, with Ministers in attendance.  Apparently they had men skilled in archery shooting alongside palace attendants and little people—the word used in Japanese is "Shuju" or "Hikihito".  This word is often translated as "dwarf"; it appears to be a derogatory term for anyone considered short of stature, though it is also used to refer more generally to those seen as either lacking wit or to actors and performers. This isn't the first time we see the term.  Back in 675, about 9 years prior, Ohoama had sent orders to a number of regions near the capital, from Awaji to Tamba, to Afumi and to Mino and Wohari, among others, to send as tribute common people who could sing, shuju—or dwarfs—and jugglers.  More generally they seem to be referring to entertainers, and it strikes me that could be what is meant here.  Either way, the entertainment industry was hardly a lucrative one, and we can see that performers are almost more of a commodity, to be "paid" as tribute, rather than a professional who is "hired" to work.  I suspect that, as in many other times and places, individuals who were shorter than average often found work as entertainers in this sense—whether they wished it or not. The year 685 we don't see any mention of archery, though it probably still happened.  Instead the Chronicles focus on the various government officials paying their respects to their sovereign.  The rest of the entries for the month are largely concerned with changes to the rank system as of that year. The year 686, we get the last records of various new years festivals—four months later, the sovereign would grow terribly ill, and he would eventually pass away later that year.  However, for those still celebrating the new year in 686, that was all in the future. The last year of Ohoama's reign started out relatively like others. Ohoama went to the Daigokuden, the Great Hall of Audience, and gave a banquet to the Princes and High Officials.  There he decided to have something of a riddle challenge.  He would ask riddles, and then offer prizes for the correct answer. And no, unfortunately we don't have any of the riddles, at least that I have seen.  Aston calls these "conundrums" and notes that they are specifically nonsensical questions, and provides examples such as "Why does a horse, after a rapid run, listen to the earth? Why does a dog, when he goes slowly, raise his leg?"  Ohoama's son, Prince Takechi, answered correctly, and so did Prince Ise.  Their prizes differed in content, but in both cases were pretty extensive.  The winners received ceremonial robes, brocade or purple hakama, numerous bolts of coarse silk, many pounds of thread, hundreds of pounds of flossed Silk, and hundreds of bolts of cloth. I think that makes it quite a bit more lucrative than any of the quiz nights I've ever been to. Later that month, there was another banquet, this time for nine Buddhist monks of Daikan-daiji. Besides its status as a national temple, this may have also been related to the year before, when Ohoama had fallen ill, and prayers had been offered at Daikandaiji for his recovery.  The courthad likewise provided gifts to the temple in the last month of the previous year, and then, at the banquet, gave to the attending monks silk and cloth, based on their rank. But that wasn't the end of the gifts.  The following day the Princes and High Officials all received upper garments and hakama—likely referring to official garments—each getting one suit, each. Then, on the 13th day of the new year, the court invited 20 exceptional individuals to a banquet.  These were talented people, professors, divination specialists, and physicians.  They were also wined and dined and presented various gifts. On the 16th day, the Princes and High Officials were then invited to a banquet in the Daigokuden.  They were given gifts of silk and cloth, based on their rank.  Then they held another riddle competition, with correct answers rewarded with gifts of coarse and flossed silk. This was only a short time after disaster had struck, though a bit removed—two days earlier, in the evening, the royal storehouse at Naniwa had caught fire, eventually burning the entire Toyosaki palace complex to the ground.  Some claimed that it was actually started at a private residence,  that of Ato no Muraji no Kusuri, and then spread to the Palace.  In the end, only the military storehouse was spared. This would have been quite the tragedy for the government, but it did not halt the festivities happening down in Asuka.  The Naniwa Palace appears to have been a major government center for the administration of the state, but it was not the royal court which had been in Asuka for over a decade.  Indeed, I imagine that the news probably reached Asuka around the time of the Banquet itself. And yet, rather than putting a damper on the festivities, they continued another couple of days – presumably everything was already prepared and there was no point in canceling.  On the 17th, the court sponsored a banquet in the rear palace, presumably for the Queen and members of the imperial family.  Then the following day there was a great revel at the palace.  Ohoama took his place in front of the royal muro and made presents to performers, as well as to the singers.  As before everything varied according to rank. Asuka wasn't the only place to get in on the festivities.  The same month, the court also sponsored a banquet for the Silla envoys in Tsukushi, sending Prince Kawachi and others. Regrettably, that would be the last new year that Ohoama would see.  In the fifth month, he grew ill, and what we see in the Chronicles after that is an interesting look into how people of the time dealt with sickness. First, the court had the Sutra of Yakushi expounded at Kawaradera and held a Buddhist retreat in the palace, inviting monks to come and expound Buddhist teachings.  Yakushi, or Yakushi Nyorai—Bhaisajyaguru in Sanskrit—was known as the Medicine Buddha, and his name in Sinitic characters was basically "Master of Medicine".  It is said that he was responsible for the Eastern Pure Land, and that, as a Bodhisattva, he had made 12 great vows to cure the illnesses of all living beings in the world.  For that reason, Yakushi Nyorai was often called upon to cure illness.  In fact, six years earlier, when the Queen, Uno no Sarara Hime, had taken ill, Ohoama erected an entire temple to Yakushi Nyorai, known as Yakushiji.  He then had 100 people take vows as priests, and they attributed her recovery to this effort. In this case, however, it seems that it didn't have quite such an effect, and Ohoama remained under the weather.  We are also told that the court sent Palace Attendants, the Oho-toneri, to clean the pagodas of various temples and that a general amnesty was announced for all under heaven, emptying the prisons.  All of this points to the idea of making merit in the hope of bringing good karma, and thus healing. But the following month, Ohoama was still ill.  Divination was performed by the Onmyoji, the court diviners, and they claimed that there was a curse from Kusanagi, the sword that is considered one of the three main royal symbols.  This is the sword that was said to have been found by Susanowo in the tale of Yamata no Worochi, and which gained its name, Kusanagi, when used by Yamato Takeru, cutting down the grass to save him when his enemies tried to catch him by setting fire to the field where he was hunting.  For more on that, check out Episodes 34 and 35. Given the importance of Kusanagi, I suspect that the idea of destroying it to remove the curse was out of the question, and so it was sent to Atsuta Shrine, where it was enshrined and would largely stay except when needed for enthronement ceremonies.  And yet, even after the sword was taken away, the illness remained.  Six days later, on the 16th day of the 6th month, the court sent Prince Ise and officials to Asukadera and asked the monks there to make and oath with the Buddha to make Ohoama whole through the power of the Three Treasures of Buddhism.   For their work, the three Buddhist Officers, the Master of the Law, and the Upadhyaya and temple directors, as well as those monks with the rank of "master" each received a donation of one robe and one cover, or "Ohi". Three days later, the court ordered the hundred officials to go to Kawaradera and perfom the ceremony of lighting lanterns and giving offerings to Buddha.  Then they held a great feast and offered repentance for their transgressions.  All of this sounds like a continued attempt to make merit for the state, and thus for Ohoama. We then see the court granting the monks Hounin and Gishou 30 stipend-households to provide for them in their old age, which may be more merit-making, or possibly was related to some of the many other activities so far.  There are a few issues with this entry, and Aston and Bentley don't seem to agree on the actual date.  Bentley has it on the 28th, but that seems odd as it comes before the entry for the 22nd of the same month.  Aston has it as the 20th, but then claimes that there is something odd about the date of the 22nd. On the 22nd, we are simply told that the district kitchen of Nabari caught fire.  Aston notes that this would have been the official government arm in the district gathering food to supply the royal household—rather than being a kitchen in terms of a place to prepare food. Merit-making continued into the 7th month.  We see the Soujou and Soudzu, the primary and secondary prelates of the Asukadera, performing ritual repentance.  The following day there is another general amnesty, and Aston specifically mentions performing a Oho-harai, or cleansing. The day after taxes were halved from the provinces and corvee labor with local conscripted labor was exempted for the year.  Then we see the court presenting paper offerings to the Kunikasu Kami in Ki provinces, as well as the four shrines in Asuka and the Great Suminoe—aka Sumiyoshi—shrine. On the 8th day of the 7th month, 100 monks were invited to the court to read the Golden Light Sutra—Konkoymyou kyou.  And on the 15th there was another court issued amnesty. Despite all of these attempts to make merit and intercede with the Buddha or with various kami, Ohoama's illness continued.  We see that the court issued a decree that all things that should occur, great or small, should be reported to the queen and the crown prince—presumably because Ohoama was no longer in a state to be able to do so. Continuing with their efforts, the court declared that destitute commoners who had been forced to borrow rice seed or money before the 12th month of the previous year would be exempted from repayment.  And then the court changed the name of the year to Akami-tori, or Shuuchou.  They also renamed the palace in Asuka to "Kiyomihara"—again, go check Episode 134 for more on the palace.  "Shuuchou" is the Red Bird, likely referring to Suzaku, though Aston also points out that "Asuka" here is given as "flying bird", as well, and there had been numerous bird-related omens reported throughout the reign. Although these names would not have been used prior to this point—the 7th month of the final year of the reign—the Chroniclers applied the nengo, Shuuchou, to all of the entries for this year, and the name of the palace is often given as "Kiyomihara" is given to distinguish it from the Later Okamoto Palace, even though it was simply the latter palace with the addition of the Ebinoko enclosure. The changing of the era name was likely another attempt to change the seemingly inauspicious year, along with all of the merit-making that the court had been undergoing. And yet they kept going. The court selected 70 people who were diligent in keeping Buddhist laws and had them take the tonsure, and they sponsored a feast—or festival—in the Royal Muro of the Palace. At the same time the various princes had a statue of the Boddhisatva of Compassion, Kannon, made for the sovereign and had the Lotus sutra—the sutra where Kannon is first mentioned—read out at Daikandaiji. Kannon, or Avalokitesvara, was originally seen as a male Boddhisatva, but is often depicted as a woman.  They are also known as Guanyin, from which we get Kannon in Japanese.  Guanyin is also seen as Goddess of Mercy, and is one of the most popular figures across multiple sects of Buddhism and even outside of the Buddhist faith, where she is still seen as a goddess.  In this case, however, it seems clear that the princes were seeking compassion to relieve the sovereign of his affliction. And yet it persisted. They had 80 more people take the tonsure, and then 100 more men and women, placed 100 statues of the Boddhisatva, Kannon, in the palace, and then read out 200 volumes of the Lotus Sutra. And then they made prayers to the kami of Heaven and Earth.  And they dispatched Hata no Imiki no Iwakatsu to present paper offerings to the Tosa great shrine.  Nothing seemed to be working. In the 9th month, we see the royal princes and others, down to the various ministers, all gathered at Kawaradera making oaths for the health of the sovereigns.  This last ditch effort would go unrewarded.  Five days later, and Ohoama would pass away.  Of course, they couldn't just say that he died:  The Chronicles actually say that he divinely departed.  After all, didn't they call him an incarnate kami? Two days later, the court began the ritual of mourning, raising voices in lamentation, and setting up a temporary palace of interment in the courtyard, south of the palace.  Ohoama's body was placed there some thirteen days later, and people mourned his passing. For the rituals, we see monks and nuns performing ritual lamentation in the courtyard between 3 and 5 am, around the time that court officials would normally be waiting at the gates.  Over the next several days, various ceremonies were held and eulogies given.  We are told that the court presented offerings of food for the dead for the first time, and over the next several days monks and nuns would offer their laments and then various individuals would provide their eulogies.  Finally, on the last day of the ninth month, the eulogies concluded with Nyang-u, a Baekje prince, who pronounced a eulogy on behalf of his father, and then the Miyatsuko of various provinces came and did likewise.  There were also performances of all manner of singing and dancing. With that, the reign of Ohoama would come to an end.  The government would continue under his wife, the Queen, and Crown Prince.  We'll get into the succession in a later episode.  For now I'll just say that he was eventually buried in a large tomb in the modern Noguchi area of Asuka, and you can still go see it. And while that does bring us to the end of the reign, we still have a few more things that I want to discuss.   This episode just seemed a good time to talk about all of the various new years ceremonies, and that seemed to lead naturally into the very last year, but there is still more to discuss.  For one thing, we still haven't quite covered the spread of Buddhism and the changes in the structure.  There are also various laws and punishments that are worth covering.  Finally, there are the Chronicles themselves: we've talked about it all along, but the Nihon Shoki and the Kojiki are attributed to this era, as is the start of what would become the capital of Fujiwara-kyo—many works that Ohoama would not live to see to the end, but is largely held responsible for starting. But until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

The second message in Pastor Jason's “Armor Up” series was such a powerful reminder. When armies went into battle, the breastplate was what allowed them to stand confidently on the front lines because they knew they were protected.In the same way, when we truly understand our righteousness in Christ, we can stand confidently too. Not because we are perfect, but because we are covered, secured, and strengthened by Him.

A Reason For Hope with Pastor Scott Richards! Sharing the Word one question of the heart at a time. Tags: Bible Contradictions, Endurance, and The Armor of God

Some of the most misunderstood and emotionally charged topics for men are: attraction, compatibility, and what actually creates lasting connection with a woman. My guest, Laurin Ponce, helps us break down the difference between compatibility, connection, and chemistry - and why confusing those three is where most relationships go off the rails. We talk about what women truly find attractive in a grounded man, what it really means when a woman asks for space, why it feels like there are more rules for men, and how respect is built long before it's ever given. From attachment styles and masculine frame to why women's touch is medicine and how peace and respect create a relationship where both people feel safe and free, this conversation cracks open the unspoken dynamics most men are trying to navigate alone. We also explore the practical side: non-negotiables, testing for compatibility, shared values, money, day-to-day living, and why partners are often mirrors and triggers for our own unresolved work. Laurin and I get into anxious versus avoidant dynamics, masculinity and femininity in modern relationships, emotional expression in men, vulnerability, physical attraction, and how connection is built - and rebuilt - over time SHOW HIGHLIGHTS 00:00 - Understanding Men and Women 01:07 - Is There a Line in "Figuring Each Other Out"? 03:22 - Masculine and Feminine Polarity 05:08 - The Bowl and the Water Analogy 06:46 - Why Respect Starts With Self-Respect 08:21 - Non-Negotiables in Relationships 10:05 - Compatibility vs. Chemistry 13:18 - Core Values and Relationship Dealbreakers 14:58 - You Can't Out-Love Incompatibility 17:16 - Chemistry vs. Trauma Bonds 18:46 - What Real Chemistry Feels Like 19:29 - Peace and Respect in Relationships 22:47 - Creating Emotional Safety 26:52 - Masculine and Feminine Imbalance Today 30:30 - Polarity Always Finds Its Way 33:41 - Letting Go of Armor and Control 35:16 - Becoming the Partner You Want to Attract 39:13 - Consistency and Trust 40:10 - Physical Attraction and Discipline 43:02 - Connection Is Built Over Time 46:37 - Scarcity Mindset in Dating 48:02 - Where Men Should Start in Long-Term Relationships 50:32 - Rekindling Attraction and Intentionality 57:12 - "Cracking the Code" of Your Partner 01:00:29 - Never Get Comfortable in Love 01:05:05 - Serving Each Other Without Shame 01:06:23 - Where to Find Laurin's Work Battle Planners: Pick yours up today! Order Ryan's new book, The Masculinity Manifesto. For more information on the Iron Council brotherhood. Want maximum health, wealth, relationships, and abundance in your life? Sign up for our free course, 30 Days to Battle Ready

Send us a text & leave your email address if you want a reply!Ever wonder what it would feel like to explore your sexuality without performing for anyone? Eden, the powerhouse behind Tantra Philly and the Temple of Eden in Philadelphia, is creating spaces where women can finally exhale, drop the armor, and discover what authentic intimacy actually feels like. This conversation goes deep into why women-only spiritual spaces are exploding in popularity and how they're becoming essential stepping stones for anyone curious about tantra but not ready for mixed-gender exploration.EPISODE HIGHLIGHTS:Eden's transformation story: From scaling a cleaning business to total burnout, then discovering tantra as the path back to her bodyWhat makes Temple of Eden different: Substance-free, heavily facilitated events that start with connection before any sexualityThe "Goddess Trio" practice: How three women create healing circles of massage, anointing, and divine reflectionVetting and accessibility: Why applications matter and how sliding scale/volunteer options make transformation accessibleThe Lilith connection: Why Eden opens events by honoring the "cast out" feminine and creating paradise for womenExpanding beyond Philly: Plans for DC, New York, and eventually global Sacred Society membershipPost-event support: How coaching and counselors help women integrate experiences and navigate relationship changesCLICK HERE FOR LINKS & RESOURCES MENTIONED IN THE EPISODEThe Live Power of Pleasure Free Summit | Feb 11-12, 2026 > While everyone else is buying predictable Valentine's gifts, you'll be learning from the world's most innovative sexuality teachers how to access states of intimacy that most people don't even know exist. Free to Register: https://www.sexreimagined.com/power-of-pleasure LAST 10x LONGER. If you suffer from premature ejaculation, you are not alone, master 5 techniques to cure this stressful & embarrassing issue once and for all. Save 20% Coupon: PODCAST20.  THE MALE GSPOT & PROSTATE MASTERCLASS. This is for you if… You've heard of epic anal orgasms, & you wonder if it's possible for you too. Save 20% Coupon PODCAST20.  THE VAGINAL ORGASM MASTERCLASS. Discover how to activate the female Gspot, clitoris, & cervical orgasms. Save 20% Coupon: PODCAST 20Support the show FREEBIE- Introduction to Tantric Kissing Video and Workbook SxR Website Dr. Willow's Website Leah's Website

Follow Everyday Encounters with the Lord on Facebook.

Join us this week as we are back discussing Destiny 2 once again and yes he's back once again, that legend that is Noble to add his voice to the discussion. We take a look at an article by Paul Tassi questioning Destiny in 2026, we give our views on Vanguard Alerts and Challenges, the many new Armor sets and Dawning weapon clean out. Plus we go over This Week at Bungie for January 8th 2026 and Game2Give details. Rounding out the show with some featured videos to check out and ask Bungie, Why no events so far? 00:01:35 - Welcome to Dawning Vault Cleaning 00:15:04 - Questioning Challenges 00:27:13 - Paul Tassi Asks The Questions and We Answer Them 00:45:03 - So Many Armors to Clean Out 00:49:33 - Game2Give Details 00:53:08 - This Week At Bungie: January 8th 2026 00:54:22 - Peroty's Player Support Report 01:01:25 - Noble Plays Comp? 01:04:50 - This Week In Destiny Update & Why No Events? 01:11:24 - Video Recommendations 01:18:39 - Patreon & End of the Show 01:21:21 - Fin Two Titans and a Hunter YouTube Channel Two Titans and a Hunter Twitch Two Titans and a Hunter Discord Two Titans and a Hunter - Patreon Two Titans and a Hunter Ko-Fi The100 io – GH/GD/2TAAH Group Email: twotitansandahunter@hotmail.com Two Titans and a Hunter Twitter Two Titans and a Hunter – Facebook Artwork by @Nitedemon Xbox Live: Nitedemon, & Peroty End credits theme song by Elsewhere - YouTube Channel Plus as always, thank you to Alexander at Orange Free Sounds & www.freesound.org for all the sound effects used in our podcast.  Required Stuff: Bungie - This Week at Bungie January 8th 2026 Bungie - Game2Give 2026 Bungie - Tiltfy Game2Give Page Bungie - Renegades Content Calendar Paul Tassi - Questions About Destiny 2 in 2026 Paul Tassi - Questions Video Bungie - New Light Guide ThatUnknown - Mistral Lift God Roll Guide Aztecross - Permafrost God Roll Guide ThatUnknown - Gizmo Weft God Roll Guide Hectic - Most Underrated Sniper: Something Something Northern_Ranger - Hawthorne's Field Forged Shotgun God Roll Aztecross -  Psi Astern IV God Roll Guide Aztecross - Fimbulwinter Stitch God Roll Guide Legoleflash - Riptide 2.0 God Roll Guide Marshix - How to Farm Everything Solo in 2026 Llama - Busted Titan Build illPhysics - Most Underrated PvP Exotic in Destiny 2 Maven - Martlet Pulse Rifle God Roll Guide DFP - Secret God Roll SMG in Comp Datto - How Heat Weapons Actually Work & God Rolls Duqk - Big Blaster Barricades: Titan Build Pluderthabooty - YouTube Channel Destiny 2 - Tier 5 Report Destiny 2 Armor 2.0 Cleaner Destiny 2 - Way Back Machine Link Twitch - GuardianDownBot Raid Checkpoints Twitch - IceBreakerCatty. Engram.Blue Link

Time:EveningMinister:Rev. Daniel VenturaTexts:Ephesians 6:10–17Heidelberg Catechism: Lord's Day 52Series:The Three Pillars of the Christian Faith

We must be sober and ready, clothed in the armor of God. And today, we heard about the shoes—“the readiness given by the gospel of peace” (Ephesians 6:14-18). Peace—what peace? Romans 5 says we were enemies of God, now reconciled through Jesus. That peace is not a mood; it's a new status that births a new spirit. Ephesians 2:14 says this peace can spread horizontally, breaking tribal walls. Without it, we elevate our tribe, banish “those people,” and never own our own need. With it, we become peacemakers. Richard Morgan, an atheist moderating Dawkins' website, printed months of vicious comments aimed at Pastor David Robertson—and David's steady, non-anxious kindness. That witness won him. Peacemaking is not soft; it's a weapon. Shoes mean movement. What moves the church forward is not shepherding schemes, TV glitz, small-group fads, social niceness, or celebrity cool. The world is drowning in image and hunger for the real. Jesus is the real. The gospel of peace is the power. That's why we fight for simplicity here: pray, praise, preach, the table, fellowship (Acts 2:42). We won't boast in buildings or methods (1 Corinthians 1:26-31). I'm convinced: I can be full of myself, or full of the Spirit. And I want the church Jesus builds (Matthew 16:18), planted firmly in the shoes of the gospel of peace.

¿Buscas una correa premium y táctica para tu Apple Watch que sea cómoda, segura y con un cierre magnético brutal? En este vídeo te enseño la correa Bandletic para Apple Watch (compatible con Apple Watch Ultra, Ultra 2 y Series clásicas), con su sistema de cierre magnético tipo Fidlock, pensada para deporte, aventura y uso diario. --------------------------------------------------------------------------------------- En este vídeo vas a ver: Unboxing y primeras impresiones de la correa Bandletic Cómo funciona el cierre magnético táctico (tipo Fidlock / Interlock) Comodidad en el día a día y haciendo deporte y mas Compatibilidad con Apple Watch Ultra, Ultra 2 y resto de modelos Opinión personal: merece la pena frente a las correas oficiales Si te gusta este tipo de accesorios para Apple Watch, déjame tu comentario y dime qué correa usas tú ahora mismo. Y si te ha sido útil el vídeo, apoya con un like y suscríbete a Applelianos para no perderte próximos análisis de correas, fundas y accesorios para el ecosistema de Apple. --------------------------------------------------------------------------------------- /Enlaces del producto https://bandletic.com/products/r-nylon-9-apple-watch-band?variant=49974108225824 https://amzn.eu/d/2F1Ub0J --------------------------------------------------------------------------------------- CODIGO DESCUENTO 10% "lianos" Aprovechar el descuentos en vuestras correas para vuestro Apple Watch https://bandletic.com?sca_ref=10229677.Z9MPccYoe3pGyJD --------------------------------------------------------------------------------------- Agradecimiento Gracias a BANDLETIC por ceder la Armor Tactical Band para poder probarla en el canal y compartir la experiencia con la comunidad.​ Si te gusta este tipo de contenido, deja tu like, comenta qué correa usas en tu Apple Watch y suscríbete para más reviews de accesorios. --------------------------------------------------------------------------------------- //Redes sociales BANDLETIC https://bandletic.com/ https://www.facebook.com/bandletic https://www.instagram.com/bandletic_official/ https://www.youtube.com/channel/UCMa4ukP5a7RjB68TtayFF9A https://www.tiktok.com/@bandletic --------------------------------------------------------------------------------------- PARTICIPA EN DIRECTO Deja tu opinión en los comentarios, haz preguntas y sé parte de la charla más importante sobre el futuro del iPad y del ecosistema Apple. ¡Tu voz cuenta! --------------------------------------------------------------------------------------- ¿TE GUSTÓ LA REVIEW? ✨ Dale LIKE SUSCRÍBETE y activa la campanita para no perderte nada COMENTA COMPARTE con tus amigos applelianos --------------------------------------------------------------------------------------- SÍGUENOS EN TODAS NUESTRAS PLATAFORMAS: YouTube: https://www.youtube.com/@Applelianos Telegram: https://t.me/+Jm8IE4n3xtI2Zjdk X (Twitter): https://x.com/ApplelianosPod Facebook: https://www.facebook.com/applelianos Apple Podcasts: https://apple.co/39QoPbO ---------------------------------------------------------------------------------------

How do we fight what we can't see? God has given us everything we need through the Armor of God—truth, righteousness, peace, faith, salvation, and the Word of God—to stand firm against the enemy's strategies.

How do we fight what we can't see? God has given us everything we need through the Armor of God—truth, righteousness, peace, faith, salvation, and the Word of God—to stand firm against the enemy's strategies.

The weekly adult Sunday School class at OAG taught by long time teacher, Mrs. Jeanie Davis.** Edited to remove personal information shared in the class and extended pauses **Title: The Good Shepherd's Example: Getting Up, Taking Off, and ServingSummary: Jesus models humble, sacrificial service by intentionally laying aside status and pouring Himself out for others, calling believers to do the same.Approximate Outline:00:00 – Opening Prayer & Fellowship03:10 – Understanding Cast Sheep06:15 – The Shepherd Who Never Quits09:10 – “I Am” Statements in John12:30 – Head Knowledge vs. Heart Knowledge15:10 – Jesus Knows His Hour Has Come17:45 – Getting Up and Laying Aside20:40 – Putting On the Armor & Pouring Out23:20 – Washing Feet: The Call to Serve

Guest Spotlight  Today's episode features a conversation between Crosspoint host Josh Jackson and LTC Brittany Simmons, USA (Ret.). Brittany served 20 years in the Army Military Police Corps, including deployment to Iraq as a platoon leader from 2004-2005.  In this episode, Brittany challenges the common individualistic reading of the Armor of God passage in Ephesians 6. Drawing from her combat experience and understanding of Roman military formations, she explains why Paul's analogy was always meant to be understood not only individually, but also collectively—as a unit linking shields together, not isolated soldiers fighting alone.   She discusses finding battle buddies, the danger of spiritual isolation, and practical ways to intentionally build Christian community whether you're actively serving, recently relocated, or settled in one place.   Brittany also mentions two upcoming events, which women can attend for Biblical teaching, fellowship, and more:  OCF Leading Women: 20-22 March at White Sulphur Springs in Manns Choice, Pa.  Summer Celebration #4B (Women's Track): 28 June-3 July at Spring Canyon in Buena Vista, Colo.  If you would like to share your own story, complete the form on OCF's "Be a Guest" webpage. Alternatively, if you have an idea for a guest or topic we should consider for a future episode of the show, send an email to podcast@ocfusa.org.    Points to ponder  As you listen to this conversation with Brittany, here are a few questions to ponder in your personal time, with a small group, or with a mentor:  When you read Ephesians 6:10-18, do you naturally think of individual armor or collective defense? Why?  Who are the "battle buddies" in your spiritual life right now—people you're intentionally linking shields with?  Brittany mentions that in combat, soldiers who go off alone become the most vulnerable. Where in your spiritual life might you be trying to fight alone?  How does understanding prayer as "communication with the Commander" change the way you approach it—both individually and collectively?  What's one practical step you could take this week to find or deepen community with other believers?  How might your military experience give you unique insight to share with civilian Christians about the power of working together?    Ministry News  Read others' stories about impactful Conference Center visits: If you're considering a family retreat, ministry gathering, or just need to step away and breathe, check out stories from those who have enjoyed the same at OCF's Conference Centers.  Listen to OCF's newest podcast: Anchored & Armed, hosted by Mackenzie and Naomi, will feature authentic, relatable conversations about military life for women in uniform or women who love someone in uniform. Be sure to subscribe to keep up with their new episodes.    Register for one of four upcoming regional retreats for ROTC cadets and midshipmen:  Eastern ROTC OCF/Valor/Navs Retreat: 6-8 February at White Sulphur Springs in Manns Choice, Pa.  Rocky Mountain ROTC Spiritual Fitness Retreat: 13-15 February at Spring Canyon in Buena Vista, Colo.  Midwest All-Service ROTC Retreat: 13-15 February at Riverside Bible Camp in Story City, Iowa  Southern California ROTC Retreat: 20-22 February at Owl Creek Farms in Temecula, Calif. 

Understanding what is helpful for me and what is not.

In this powerful episode, hosts Rachael Culpepper and Natalie Ambrose put the Armor of God under the spotlight as a way to empower girls to live out their faith in a confident way. Using a girl's identity in Christ as a "nametag", this episode connects the "who and Whose they are" ideas together for girls.     Rachael breaks down the Armor of God into three sections showing Christian parents how each intentionally serves as tools for a girl's healthy faith growth.    Hear how American Heritage Girls offers direct resources to embolden girls to succeed as Daughters of the King.        Three Things to Remember:    The Armor of God:  Guides & Guards   Refines & Readies   And it Shields & Slices     Your girl will be a powerful influence for the Lord when she puts on the Full Armor of God every day!         Scriptures Reference in This Episode:    Ephesians 6:10-18  1 John 3:1  Romans 8:15-17      Visit raisinggodlygirls.com for more encouragement and faith-based parenting tools.       Learn how to find or start an American Heritage Girls Troop in your community at americanheritagegirls.org.   

Ask Joni a question here! --------Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org. Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Join us this week of liminal space as we have another Bungie holiday week, leaving us to discuss those Stranger Things finally fan theories (no spoilers), Derry Girls, Breaking Bad, The Boys and convincing Nitedemon's wife to watch programs. Having special holiday moments with family, Fortnite (again) and Simpsons nostalgia. Before we revert back to discussing Destiny and ask Bungie/Sony for a live action Destiny series. We discuss the Equilibrium dungeon and soloing it, completing the Dawning and playing snowball fights variations. We also discuss vault space issues with dawning weapons and growing up with Destiny. Two Titans and a Hunter YouTube Channel Two Titans and a Hunter Twitch Two Titans and a Hunter Discord Two Titans and a Hunter - Patreon Two Titans and a Hunter Ko-Fi The100 io – GH/GD/2TAAH Group Email: twotitansandahunter@hotmail.com Two Titans and a Hunter Twitter Two Titans and a Hunter – Facebook Artwork by @Nitedemon Xbox Live: Nitedemon, & Peroty End credits theme song by Elsewhere - YouTube Channel Plus as always, thank you to Alexander at Orange Free Sounds & www.freesound.org for all the sound effects used in our podcast.  Required Stuff: Pluderthabooty - YouTube Channel Destiny 2 - Tier 5 Report Destiny 2 Armor 2.0 Cleaner Destiny 2 - Way Back Machine Link Twitch - GuardianDownBot Raid Checkpoints Twitch - IceBreakerCatty. Engram.Blue Link

You don't gear up once the battle starts. You put it on now, or you bleed. So what is the gear? How do we prepare for battle and not find we walked piece by piece through what it means to stand. The belt of truth keeps a life together. In the ancient world you'd “gird up your loins” so you wouldn't trip—truth does that for the soul. Lies aren't neutral; they rewire reality. Believe a lie about your spouse and it will change your home. Believe a lie marketed for profit (think OxyContin) and communities pay. In a world of influencers, spin, and weaponized narratives, we need a wise information diet. I won't deep-dive fads. I want to be useful where I can actually act. I avoid demagogic voices, follow the money, and ask whether this input helps me love my neighbor and remember the spiritual battle. Community matters too. The Asch experiments showed that one honest voice can help another person tell the truth. Wear the belt of truth; be that voice. Then the breastplate of righteousness. Righteousness means a life examined and approved by a higher authority. Every human heart aches for that. If my “rightness” rests on my performance, I ride a roller coaster. If it rests on people's approval, they own me. God gives a better way: imputed righteousness. Jesus aced the wilderness, the trials, the cross—and He credits His record to us. That breastplate protects the heart so we don't start starved for approval; we start full. Martin Luther prayed, “Jesus, I am your punishment and you are my reward.” When the enemy condemns, we answer with 1 John 3:20 and Colossians 3:3—my life is hidden with Christ in God. I don't preach, parent, or work to get approval; I move from approval. That shift reframes everything: obedience flows from love, difficulty becomes formation, and we carry a humble swagger—Jesus for me, in me, and through me, in spite of me.

THE DEATH OF PATROCLUS AND HECTOR Colleague Professor Emily Wilson. The tragedy culminates with Patroclus ignoring Achilles' warning, leading to his death by Hector and the loss of Achilles' armor. Wilson describes Achilles' terrifying return to battle, equipped with new armor from Hephaestus, and his slaughter of Trojans. The segment covers the final confrontation where Achilles kills Hector and, driven by vengeance, drags his body behind a chariot, denying him burial rights and intending to mutilate him forever. NUMBER 7 500 AD. MELEE.