Recall This Book

In RTB 151, you heard the Kristin, Nasser and John discussing what might happen before their Northeastern Victorian Studies Association conference actually took place. This episode, recorded a few weeks later, looks back at what actually occurred and see how it aligned with or defied the panelists' prior expectations. The three discuss what it means to have an emergent and residual shticks; differences between how you prepare to talk to undergraduates and your peers matter, and the three agree that going in without any expectations of your audience makes for a weaker presentation. Imaginary interlocution makes for better pre-gaming. Kristin Mahoney 's books include Literature and the Politics of Post-Victorian Decadence (Cambridge UP, 2015) and Queer Kinship After Wilde: Transnational Decadence and the Family. Nasser Mufti 's first scholarly book was Civilizing War and he is currently working on a monograph about what Britain's nineteenth century looks like from the perspective of such anti-colonial thinkers as C.L.R. James and Eric Williams. (RTB listeners don't need to hear about John or his Arendt obsession). Learn more about your ad choices. Visit megaphone.fm/adchoices

Most scholars are both haunted, even undone, by the task of writing papers for peers and traveling to strange campuses to deliver them. Yet we keep it up--we inflict it on our peers, we inflict it on ourselves. Why? To answer that question, Recall This Book assembled three (if you count John) scholars of Victorian literature asked to speak at the Spring 2025 Northeastern Victorian Studies Association conference. Their discussion began with the idea that agreeing to give papers is an act of “externalized self-promising” and ranged across the reasons that floating ideas before our peers is terrifying, exhilarating and ultimately necessary.   Kristin Mahoney's books include Literature and the Politics of Post-Victorian Decadence (Cambridge UP, 2015) and Queer Kinship After Wilde: Transnational Decadence and the Family. Nasser Mufti 's first scholarly book was Civilizing War and he is currently working on a monograph about what Britain's nineteenth century looks like from the perspective of such anti-colonial thinkers as C.L.R. James and Eric Williams. RTB listeners don't need to hear about John or his Arendt obsession.   Mentioned in the episode Theosophical Society in Chennai Annie Besant Jiddu Krishnamurthi in his early life was a not-quite-orphan child guru for Besant.  Eric Williams, British Historians and the West Indies on grand theorizations of race by folks like Acton C L R James Adorno's Minima Moralia provides Nasser with an importantreminder of the importance of “hating tradition properly.” H G Wells, The Time Machine and its modernist aftermath eg in the opening pages of Proust's Remembrance of Things Past and in Ford Madox Ford's The Inheritors and The Good Soldier, which is in its own peculiar way a time-travel novel.  The three discuss Foucault's notion of capillarity a form of productive constraint, which Nasser uses to characterize both early 20th century Orientalism, and the paradigms of postcolonialism that replaced it,  Paul Saint Amour's chapter on Ford Madox Ford is in Tense Future. John Guillory on the distinctions between criticism and scholarship in Professing Criticism; the rhizomatic appeal of B-Side Books. The “hedgehog and the fox” as a distinction comes from a poem by Archilochus—and sparked  Isaiah Berlin's celebrated essay of the same name. Pamela Fletcher the Victorian Painting of Modern Life . Learn more about your ad choices. Visit megaphone.fm/adchoices

Back in 2019, John spoke with the celebrated comic novelist Stephen McCauley. Nobody knows more about the comic novel than Steve--his latest is You Only Call When You're in Trouble, but John still holds a candle for his 1987 debut, Object of My Affection, made into a charming Jennifer Aniston Paul Rudd movie. And there is no comic novelist Steve loves better than Barbara Pym, a mid-century British comic genius who found herself forgotten and unpublishable in middle age, only to roar back into print in her sixties with A Quartet in Autumn. Steve and John's friendship over the years has been sealed by the favorite Pym lines they text back and forth to one another, so they are particularly keen to investigate why her career went in this way. In the episode, they talk about some of these favorite sentences from Pym, and then turn to the comic novel as a genre. They talk about the difference between humorous and comic writing, the earthiness of comedy, whether comic novels should have happy or sad endings, and whether the comic novel is a precursor to, or an amoral relief from, the sitcom. They also discuss some of Steve's fiction, including his Rain Mitchell yoga novels. In Recallable Books John recommends Pictures from an Institution by Randall Jarrell and Steve recommends After Claude by Iris Owens. Discussed in this episode: The Life and Opinions of Tristram Shandy, Gentleman, Laurence Sterne Vanity Fair, William Makepeace Thackeray Jane Eyre, Charlotte Bronte The Adventures of Huckleberry Finn, Mark Twain Jude the Obscure, Thomas Hardy “The Beast in the Jungle,” Henry James The Thurber Carnival, James Thurber The Group, Mary McCarthy After Claude, Iris Owens Pictures from an Institution, Randall Jarrell An Unsuitable Attachment, Barbara Pym Less than Angels, Barbara Pym The Sweet Dove Died, Barbara Pym Portnoy's Complaint, Philip Roth The Sellout, Paul Beatty My Ex-Life, Stephen McCauley You can listen here or read here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Emilie Diouf of Brandeis English, whose monograph on genocide and trauma is forthcoming, joins John to speak with the celebrated French journalist and activist Rokhaya Diallo. Diouf places Diallo within a transnational black intellectual tradition, founded in the interwar period in the Negritude movement; it was then that Paulette, Jeanne, and Anne Nardal's literary salon became a meeting ground for African, Antillean, and African-American intellectuals, in the Parisian suburb of Clamart. The three discuss the slowly changing racial climate in France and globally; how to counter ethnonationalism; as well as the currents of dissent or disdain that threaten to disrupt even leftwing political solidarity. Mentioned in the Episode Diallo has directed 8 documentaries among which her 2013 award winning film, Les Marches de la Liberté (Steps to Freedom) . She is also the author of many books, including most recently, La France tu l'aimes ou tu la fermes or France, Love it or Shut it, a collection of her major articles on the “struggle against oppression in France and globally.” Ne reste pas à ta place, or Don't try to fit in, (2016) and forthcoming book Le dictionnaire amoureux du féminisme or A Feminist Lover's Dictionary (Editions Plon, March 2025) Les Indivisibles: humor watchdog organization. Parody ceremony Y'a Bon Awards given to the “most racist sentences” every year. Rokhaya Diallo Coordination des Femmes Noir Awa Thiam, La Parole aux Négresses Afrofeminism 2005 Clichy-sous-bois, a Paris banlieue, was the site of major unrest. Zyed Benna, 17, of Tunisian descent, and Bouna Traoré, 15, of Mauritanian descent, died tragically in a substation while trying to avoid detention. The leading French TV station, TF1, made waves (and history) by hiring Harry Roselmack in 2016 Diallo's own strong X/Twitter presence allows her to talk about being harassed—on Twitter/X itself!--and she has a podcast with Grace Ly, Kiffe Ta Race Diallo's film Les Marches de la Liberté 2013 From Paris to Ferguson ( De Paris à Ferguson : coupables d'être noirs) 2016 African Americans in Paris: James Baldwin and Josephine Baker in the 1930s, but also Angela Davis in the 1960s being perceived as an Algerian Faiza Guene Just Like Tomorrow (Kif kif demain) Read and Listen to the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Back in 2021, John and Elizabeth sat down with Brandeis string theorist Albion Lawrence to discuss cooperation versus solitary study across disciplines. They sink their teeth into the question, “Why do scientists seem to do collaboration and teamwork better than other kinds of scholars and academics?” The conversation ranges from the merits of collective biography to the influence of place and geographic location in scientific collaboration to mountaineering traditions in the sciences. As a Recallable Book, Elizabeth champions The People of Puerto Rico, an experiment in ethnography of a nation (in this case under colonial rule) from 1956, including a chapter by Robert Manners, founding chair of the Brandeis Department of Anthropology. Albion sings the praises of a collective biography of the Art Ensemble of Chicago, A Message to Our Folks. But John stays true to his Victorianist roots by praising the contrasting images of the withered humanist Casaubon and the dashing young scientist Lydgate in George Eliot's own take on collective biography, Middlemarch. Discussed in this episode: Richard Rhodes Making of the Atomic Bomb Ann Finkbeiner, The Jasons: The Secret History of Science's Postwar Elite James Gleick, The Information Jon Gertner, The Idea Factory: Bell Labs and the Great Age of American Innovation Black Hole photographs win giant prize Adam Jaffe, “Geographic Localization of Knowledge Spillovers as Evidenced by Patent Citations“ Jamie Cohen-Cole, The Open Mind Julian Steward et al., The People of Puerto Rico Paul Steinbeck, Message to Our Folks Jenny Uglow, Lunar Men George Eliot, Middlemarch Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices

John and Elizabeth had the chance to talk with Ieva Jusionyte, anthropologist, journalist, emergency medical technician. Her award-winning books include Exit Wounds, which uses anthropological and journalistic methods to follow guns purchased in the United States through organized crime scenes in Mexico, and their legal, social and personal repercussions. Ieva described researching the topic, balancing structural understandings of how guns become entangled with people on both sides of the border with an emphasis on individual stories. The three also talked about how language captures and fails to capture violence, the ways violence and the fear of violence organize space, and the importance of a humble, responsive, and empathetic approach to speaking with people touched by gun violence. Mentioned in this episode: Sidney Mintz, Sweetness and Power (1985) Allen Feldman, Formations of Violence (1991) Roberto Bolaño, 2666 (2004) Yuri Herrera, Signs Preceding the End of the World (2009) tr. by Lisa Dillman, see RTB episode 48 "Transform, not Transfer: Lisa Dillman on Translation Deborah Thomas, Political Life in the Wake of the Plantation, 2019 Cormac McCarthy, Blood Meridian (1985) Giorgio Agamben, Homo Sacer (1998) and the "state of exception" Thomas Pynchon's Gravity's Rainbow (1973) and the "zone" Nathan Thrall, A Day in the Life of Abed Salama (2023) Recallable Books/Films Ieva suggested E.P Thompson, Whigs and Hunters: the Origin of the Black Act (1975) for its thoughtful framing of state violence and its incredible detail, and also Sven Lindqvist, A History of Bombing (2000), for the ways in which the book's structure enacts its argument. Elizabeth went with the documentary by Raul Paz Pastrana, Border South (2019), which also weaves together the stories of those affected, including the anthropologist Jason De León, in ways that account for the multidimensionality of human experience. John prasied the contested Northern Irish spaces of Anna Burns' novel Milkman (2018) Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Peter Brown's fascinating Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD (Princeton UP, 2014) chronicles the changing conceptions of wealth and treasure in late antiquity and the first centuries of Christianity. For our 2020 series in the rise of money (we also spoke to Thomas Piketty and Christine Desan) Brown related the emergence, in the 3rd and 4th century AD, of striking new ideas about charity and how to include the poor inside a religious community. Brown explains the importance of civic euergetism in the Greek and Roman worldview–i.e. benefaction and charity strictly confined to the good of the city. In early Christianity, this was replaced by compensatory almsgiving by the rich to benefit the lowly poor, or beggars. That notion of the rich being “less likely to enter heaven than a camel going through the eye of a needle”–that, says Brown, “was Jesus at its wildest.” Augustine even preached about almsgiving as “like a traveller's check” that let the rich bank up credit in heaven. But most crucial of all to Brown's argument about changed ideas of wealth is that Christianity initiated the world-transformational notion of corporate identity. Before Oxford, before the East India Company, before IBM, the “managerial Bishop” (Brown's brilliant coinage) is not wealthy in his own right, but is an agent of “impersonal continuity.”.Brown thinks Foucault got this kind of “pastoralism” in Church leaders partially right. But Foucault–“an old fashioned Catholic in many ways” Brown remarks slyly–underestimated the desire of the Christian community to designate a “consumer-driven” church hierarchy in which they can invest. Pressed on the question of resonance to our own day, Brown (as a “good semi-Durkheimian of the Mary Douglas variety”) stresses that “these are almost incommensurable societies.” And he does note an ominous Roman parallel in present-day “personalization of power”–understanding the odious Putin by reading Seneca. Nonetheless, Brown makes clear his enduring admiration for Late Antiquity–compared to classical Greece and perhaps to our own day–because of its “remarkable tolerance for anomaly.” Brown has that too, more power to him! Mentioned in the Episode Peter Brown, Body and Society (1968) Peter Brown,. Augustine of Hippo: A Biography (1968) Peter Brown, The Cult of the Saints (1981) Peter Brown, The Ransom of the Soul (2015) Evelyne Patlagean, Pauvreté économique et pauvreté sociale à Byzance, 4e-7e siè (Economic Poverty and Social Poverty) Augustine, Confessions (c. 400 AD and many other works available here ) Michel Foucault, Security, Territory, Population: Lectures at the Collège de France, 1977–1978 (on priests and the importance of the pastoral or shepherding metaphor) George Lakoff and Michael Johnson, Metaphors We Live By Seneca, Letters from a Stoic Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices

John joins Lori Allen and Ajantha Subramanian for the roundup episode of the second series of Violent Majorities, focusing on long-distance ethnonationalism. Looking back at their conversations with Peter Beinart on Zionism and Subir Sinha on Hindutva, Lori begins by asking whether Peter underestimates the material entanglements keeping Jewish American support for Israel in place. Ajantha wonders if a space has been opened up by Zionism's more naked dependence on coercion and brute force. When John expresses puzzlement about the fervent ethnonationalism of minorities within a pluralistic society Lori and Ajantha point out that a sense of minority vulnerability may heighten the allures of long-distance ethnonationalism. The three explore various questions. Does the successful rise of Hindu ethnonationalism in the UK stem from a perceived contrast between benign Hinduism and dangerous Islam? Does the need for popular ratification through electoral democracy limit the scope of long-distance ethnonationalism? Is there a limit to how effectively Zionists and Hindutvites in the US and UK can wield claims to wounded religious minority sentiment while benefiting from from the hollowing out of democratic institutions? And finally, the three ask if the ominously successful assimilation of Zionism into American right-wing politics may also start working for Hindutva. Mentioned in the episode: Isabella Hammad, Recognizing the Stranger Azad Essa, Hostile Homelands Recall This Book with Shaul Magid on Meir Kahane Ben Lorber on masculinist “Bronze-Age” Zionism Recallable Books: Lori singles out The Palestinians: From Peasants to Revolutionaries, (1979) by Rosemary Sayigh, anthropologist and oral historian. It explores the ways Palestinian nationalism and organized resistance to their dispossession and oppression took hold in the refugee camps of Lebanon. Ajantha's choice is Ayad Akhtar's Homeland Elegies, published in 2020, a readable, poignant, and edgy account of US empire, Islam, and race and the challenges of being an South Asian American Muslim. She also recalls the film Mississippi Masala from 1991, a compelling take on race and class dynamics in the US Indian diaspora. John proposes Paul Breines' Tough Jews and Gita Mehta's Karma Cola–to which Ajantha adds Hanif Kureshi's Buddha of Suburbia. Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Lori Allen and Ajantha Subramanian continue their second series on Violent Majorities. Their previous episode featured Peter Beinart on Zionism as long-distance ethnonationalism; here they speak with Subir Sinha, who teaches at SOAS University of London, comments on Indian and European media, and is a member of a commission of inquiry exploring the 2022 unrest between Hindus and Muslims in Leicester, UK. The catalysts he identifies for the rise of Hindu nationalism (Hindutva) include the emergence of new middle classes after economic liberalization, the rise of Islamophobia after 9/11, the 2008 crisis in capitalism, and the spread of new communications technologies. The trio discuss the growth of Hindutva in the US and UK since the 1990s and its further consolidation. Social media has been key to Modi's brand of authoritarian populism, with simultaneous messaging across national borders producing a globally dispersed audience for Hindutva. Particularly useful to transnational political mobilizations has been the manufacture of wounded Hindu sentiments: a claim to victimhood that draws on the legitimizing language of religious minority rights in the US and UK. They also note more hopeful signs: Dalit and other oppressed caste politics have begun to strengthen in the diaspora; the contradictions between lived Hinduism and Hindutva have become clearer; there are some demographic and structural barriers to Hindutva's further growth in the UK and US. Subir's Recallable Book is Kunal Purohit's H-Pop:The Secretive World of Hindutva Pop Stars (Harper Collins India, 2023), which looks at the proliferation of Hindutva Pop, a genre of music that is made to go viral and whip up mob violence against religious minorities. Mentioned in this episode: Subir Sinha, “Fragile Hegemony: Modi, Social Media, and Competitive Electoral Populism in India.” International Journal of Communication 11(2017), 4158–4180. Subir Sinha, “‘Strong leaders', authoritarian populism and Indian developmentalism: The Modi moment in historical context.” Geoforum, https://doi.org/10.1016/j.geoforum.2021.02.019 Subir Sinha, “Modi's People and Populism's Imagined Communities.” Seminar, 7 5 6 – A u g u s t 2022, pp.18-23. Edward T. G. Anderson, Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism. London: Hurst & Co., 2023. Rashtriya Swayamsevak Sangh (RSS), or National Volunteer Corps, is the parent organization of the Sangh Parivar, or Hindu nationalist family of organizations. It espouses principles of Hindu unity and aims to transform India into a Hindu supremacist nation-state. Vishwa Hindu Parishad (VHP), or World Hindu Organization, is a branch of the Sangh Parivar. Its stated aims are to engage in social service work, construct Hindu temples, and defend Hindus. On the anti-caste discrimination bill in the UK parliament, see David Mosse, Outside Caste? The Enclosure of Caste and Claims to Castelessness in India and the United Kingdom The Ganesh Puja period is a 10-day festival that honors the Hindu god Ganesha, and usually takes place in late August or early September. Diane M. Nelson, A Finger in the Wound: Body Politics in Quincentennial Guatemala. Berkeley: University of California Press, 1999. Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso; Revised edition, 2016. Yohann Koshy, “What the unrest in Leicester revealed about Britain – and Modi's India.” The Guardian, 8 February 2024. Richard Manuel, Cassette Culture in North India: Popular Music and Technology in North India. University of Chicago .Press; 2nd ed. Edition,1993. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Political anthropologists Ajantha Subramanian and Lori Allen are back to continue RTB's Violent Majorities series with a set of three episodes on long-distance ethno-nationalism. Today, they speak with Peter Beinart (an editor at Jewish Currents and Professor of Journalism and Political Science at the City University of New York) about his just-released book, Being Jewish After the Destruction of Gaza: A Reckoning (Knopf, 2025). It aims to mobilize Jewish religious ethics and teachings to reach a Jewish-American audience shaped by Zionism. Beinart seeks to debunk myths that prevent many from realizing that the moral abominations committed against Palestinians are part of the Israeli settler-colonial-nation-state project. Peter is haunted by the fact that some of the most ardent opposition to apartheid in his parents' country of South Africa came from secular Jewish people, and is troubled by the nationalistic tendency of religiously observant Jews there in the apartheid era. The three also discuss questions of solidarity against and among authoritarians, Israel's threat to international law, the dangers of minority alliances with majoritarian politics, campus politics, and the importance of seeing Gaza and Palestine as connected to us all. Peter's Recallable Book is Accepting the Yoke of Heaven: Commentary on the Weekly Torah Portion, by Orthodox scientist, philosopher, and Judaica scholar Yeshayahu Leibowitz (1903-1994), who emphasized the idolatry of investing the state with anything more than a supportive role in Jewish life. Mentioned in the Episode: 119 Violent Majorities, Indian and Israeli Ethnonationalism. Episode 2: Natasha Roth-Rowland with Ajantha and Lori Aparna Gopalan, "The Hindu Nationalists Using the Pro-Israel Playbook," Jewish Currents. Isabella Hammad, Recognizing the Stranger: On Palestine and Narrative. Martin Luther King, Letter from a Birmingham Jail. Ta-Nehisi Coates, The Message. The Beinart Notebook podcast Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices

What a difference four years makes. Back in February 2021, still struggling to understand what had just happened at the Capitol, John and Elizabeth spoke with Brandeis historian Greg Childs. He is an expert in Latin American political movements and public space; his Seditious Spaces: Race, Freedom, and the 1798 Conspiracy in Bahia, Brazil is imminently forthcoming from Cambridge UP. Greg's historical and hemispheric perspective helped bring out the differences between calling an event “sedition,” “seditious conspiracy” and “insurrection,” the new “Lost Cause” that many of those attacking the Capitol seem to hold on to and the particularities of Whiteness in the United States, as compared to elsewhere in the Americas. Greg even proposes a new word for what happened January 6th, 2021: counterinsurgency. Mentioned in this episode: Legitimation Crisis (1974), Jurgen Habermas On Revolution (1963), Hannah Arendt The Machiavellian Moment (1975), J. G. A. Pocock Closer to Freedom: Enslaved Women and Everyday Resistance in the Plantation South (2004), Stephanie Camp Popular Contention in Great Britain, 1758-1834 (1998), Charles Tilly The Possessive Investment of Whiteness: How White People Profit from Identity Politics (orig. 1998) 20th anniversary edition, George Lipsitz Listen and Read. Learn more about your ad choices. Visit megaphone.fm/adchoices

Avi Shlaim, is a celebrated "New Historian” whose earlier work established him as an influential historian of Middle Eastern politics and especially of Israel's relations with the Arab world. Most recently he has turned to his own Iraqi/Israeli/British past in Three Worlds: Memoirs of an Arab-Jew–which he refers to as an "impersonal autobiography." He speaks today to John and his Brandeis colleague Yuval Evri, the Marash and Ocuin Chair in Ottoman, Mizrahi and Sephardic Jewish Studies. Yuval's 2020 The Return to Al-Andalus: Disputes Over Sephardic Culture and Identity Between Arabic and Hebrew explores how fluidity in such categories as the "Arab-Jew" becomes a source of resistance to exclusive claims of ownership of land, texts, traditions, or languages. The three quickly agree that the crucial category for understanding Avi's latest work is that of the Arab Jew: "I am a problem for Zionists, an ontological impossibility....[as] a living breathing standing Arab Jew. A problem for them but not for me." Coexistence for him is not remote, but something that the Iraqi Jewish community experienced and touched on a daily basis.  In describing the factors that sped migration from Iraq to Israel in its early years, Shlaim lays bare some evidence for Mossad involvement in three for the Baghdad bombs that hastened the flight from Baghdad. That bombing forms part of the “Cruel Zionism” that Avi sees having gravely damaged the possibilities of Middle Eastern religious coexistence. He also discusses the 1954 Lavon affair, and more generally reflects on the way that Zionism ("an Ashkenazi thing") conscripted Arab Jews into its political formation (This is a topic also discussed extensively in RTB"s conversation with Natasha Roth-Richardson and Lori Allen, in Violent Majorities). True, there is a much-discussed 1941 Baghdadi pogrom, The Farhud. It stands alone in the area and by Shlaim's account was largely a product of British colonialism in Iraq, with its divisive elevation of Christians and Jews over Muslims. Yuval asks Avi to discuss the power (or permission) to narrate stories told from below. Avi's tales of his own mother's resourcefulness and his father's struggles betoken the range of poignant response to what for so many Arab Jews was not aliyah (ascent) but a yerida, a descent into marginality, unemployment, and cultural exclusion. To Avi, a single state of Israel/Palestine seems the best hope to ward off the worst that may come from the accelerated ethnic cleansing of both Gaza and the West Bank, which may lead to a second Nakba. Avi Shlaim's earlier books include: Collusion across the Jordan: King Abdullah, the Zionist Movement, and the Partition of Palestine (1988) The Iron Wall: Israel and the Arab World  (1988). Mentioned in the podcast The New Historians of Israel/Palestine. Joel Beinin, The Dispersion of Egyptian Jewry (1998) Alliance Israelite Universelle Salo Baron anatomizes the "lachrymose version of Jewish history"; e.g. in his 1928 "“Ghetto and Emancipation: Shall We Revise the Traditional View?” Noam Chomsky called settler colonialism the most extreme and vicious form of imperialism. Recallable Books Avi credits the influential work of Ella Shohat on the idea of the Arab Jew and "cruel Zionism." One pathbreaking article was her 1988 "Sephardim in Israel: Zionism from the Standpoint of Its Jewish Victims." but he recommends On the Arab Jew. In her work the hyphen unites rather than divides Arab and Jew. Yehoudah Shinhav, The Arab Jews (2006). Sami Michael - Victoria Shimon Ballas, Outcast (1991) Samir Naqqash, Tenants and Cobwebs Iraqi Jewish Writers: Banipal 72 Michael Kazin, A Walker in the City (1951) and the rest of his New York trilogy. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Peter Godfrey-Smith knows his cephalopods. Once of CUNY and now a professor of history and philosophy of science at University of Sydney, his truly capacious career includes books such as Theory and Reality (2003; 2nd edition in 2020), Darwinian Populations and Natural Selection (2009) and most recently Metazoa. RtB--including two Brandeis undergraduates as guest hosts, Izzy Dupré and Miriam Fisch--spoke with him back in October 2021 about his astonishing book on the fundamental alterity of octopus intelligence and experience of the world, Other Minds: The Octopus, the Sea and the Deep Origins of Consciousness. Another equally descriptive title for that book, and for the discussion we share with you here (after Thomas Nagel's "What is it like to be a Bat?") might be What is it Like to be an Octopus? As always, below you will find helpful links for the works referenced in the episode, and a transcript for those who prefer or require a print version of the conversation. Please visit us at Recallthisbook.org (or even subscribe there) if you are interested in helpful bonus items like related short original articles, reading lists, visual supplements and past episodes grouped into categories for easy browsing. Mentioned in the Episode: Adrian Tchaikovsky, Children of Ruin "Open the pod bay doors, Hal": a chilling line from 2001: A Space Odyssey (1968) District Nine (2009, dir. Neill Bloomkamp) in which giant intelligent shrimp from outer space play the role of octopus-like alien intelligence, and prompt a complex but unmistakably racist reaction on their arrival in South Africa. Charles Darwin, The Expression of the Emotions in Man and Animals (1872) Erik Linklater, Pirates in the Deep Green Sea (1949) Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ivan Kreilkamp, Indiana University English professor and no stranger to Recall This Book, is the author of two books on Victorian literature and one about Jennifer Egan. For this episode of Recall This Story, Ivan reads Sylvia Townsend Warner's "Foxcastle.” It was first published in The New Yorker in 1975 and became the final story in her final book, Kingdoms of Elfin. Before diving into the story itself, Ivan and John marvel at STW's weird greatness--and great weirdness. Like Hilary Mantel, she is drawn to the deep strangeness of other people. Prompted by John to think about these fairy stories as posthuman, Ivan notes the "dehumanization ceremonies" fairies perform on stolen changelings. John builds on the idea by bringing up the rise (in the 1960's) of alien abduction narratives. Do they form an invisible subtext to the abduction that begins the story? David Trotter's "Posthuman? Animal Corpses, Aeroplanes and Very High Frequencies in the Work of Valentine Ackland and Sylvia Townsend Warner" explores Warner's taste for non-human perspectives in e.g. The Cat's Cradle Book. Warner's own line on her stories--"bother the human heart, I'm tired of the human heart"--signals to Ivan her knowledge that the animals we share the world with see things quite differently: his own cat, he suspects, might let him die without too much emotion. John respects Charles Foster's Being a Beast for his decision to live like a badger (worm-eating and all) rather than just imagining it. Literature cited: Ivan has a piece in praise of STW's 1926 Lolly Willowes. John and Ivan also revere Mr Fortune's Maggot (1927), The Corner That Held Them (1948) and The Flint Anchor (1954). When the two compare STW to Hilary Mantel they are thinking of historical fiction (Wolf Hall especially) as well as her biting novel of the Thatcher era, Beyond Black. Donna Haraway's A Cyborg Manifesto (1985) comes up in the posthumanism discussion. Randall Jarrell, "The Sick Child" ("all that I've never thought of--think of me!") Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to the final episode of What Just Happened, a Recall This Book experiment. In it you will hear three friends of RTB reacting to the 2024 election and discussing the coming four years. David Cunningham, chair of Sociology at Washington University in St Louis, is author of Klansville, USA (Oxford UP, 2014) and There's Something Happening Here: The New Left, the Klan, and FBI Counterintelligence (U California Press, 2005). His ongoing research includes the recent wave of conflicts around Confederate monuments and other sites of contested memory. David's vision of what has changed in 2024 relates to an extended analogy to the election of 1972, when the avowedly racist George ("Segregation....forever") Wallace almost rode right-wing fury to victory. Notes of hope? Well, David has faith in extant political institutions and even bureaucracy (long live the deep state) to blunt the force of Trump's onslaught; movement politics of the left may also prove capable, as they were in the 1930's of rising up in response to a ferocious successful mobilization on the right. You can also listen to earlier conversations with Vincent Brown and Mark Blyth. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to What Just Happened, a Recall This Book experiment. In it you will hear three friends of RTB reacting to the 2024 election and discussing the coming four years. In this episode, Vincent Brown (History professor at Harvard) last spoke with us about his own work on Caribbean slave revolts; his many other well-known projects include the recent PBS series The Bigger Picture. What exactly happened and will happen? Well, Vince has sympathy for Bernie Sanders Boston Globe op-ed about the Democrat's neglect of working-class and Gabriel Wynant's "Exit Right" abut the need to remake left-wing politics. He also takes seriously Thomas Piketty's theory of the rise of "Brahmin Left". That's a topic explored in the Recall This Book series on the Brahmin left ( Jan-Werner Muller, Matthew Karp and Thomas Piketty). Any hopeful note to end on? Well, bad government breeds righteous opposition. From Ronald Reagan we got...Minor Threat and the Bad Brains. Tune in tomorrow to hear John speak with David Cunningham; the previous conversation, already up on New Books Network, was with Mark Blyth. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to What Just Happened, a Recall This Book experiment. In it you will hear three friends of RTB reacting to the 2024 election and discussing the coming four years. Mark Blyth (whose planned February 2020 appearance was scrubbed by the pandemic) is an international economist from Brown University, whose many books for both scholars and a popular audience include Great Transformations (2002), Angrynomics (2020; with Eric Lonergan) and (with Nicolo Fraccaroli) Inflation: A Guide for Users and Losers (New York: Norton 2025). Mark sees 2008-9 as a true economic and political volta, one that the world has been busily ignoring to its peril in the years since. Early on, Mark mentions his 2016 article "Global Trumpism." Piketty's "Brahmins vs Merchants" explains the diploma divide. The top two employers in America are Amazon and Walmart, both warehouses for foreign goods coming for American consumers. Mark invokes the business cycle theory pioneered by Nikolai Kondratiev known as Kondratiev waves. He also invokes Piketty's "R over G"; that if return on investment among the rentier class exceeds growth, inequality will grow and grow. In the short term, Mark sees immense financial gains mainly for the top but for the middle and bottom as well. The Republicans are in a pole position to capitalize on this. Higher ed is a legitimate site of concern: Blyth points to the Agenda 47 commitment to hamstringing private and public universities in various ways. Is there hope? Well, sort of. US carbon emissions will make less of an impact on global warming than you might think--and yes it is still the most creative and technologically advanced country. Cheers! Tune in tomorrow to hear another perspective from Vincent Brown, and finally from David Cunningham. Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his marvelous new book, When Animals Dream: The Hidden World of Animal Consciousness (Princeton UP, 2023), David Peña-Guzmán (SF State as well as the lovely philosophical podcast Overthink) offers up something new in animal studies--"a philosophical interpretation of biological subjectivity." Although we share no linguistic schema with animals there is lots more evidence than just YouTube (octopuses, dogs, signing chimpanzees, brain scans of dreaming birds etc) to suggest oneiric behaviors and underlying mental states occur all over the animal kingdom. So, David discusses with John his interest in using dreaming as a window into consciousness. Here is what it means that we are not alone in our dreams... David details the "flattening and impoverishing effect on the natural sciences" wrought by 20th century behaviorist paradigms. He also expresses skepticism about the likelihood of AI ever achieving more than a "zombie" state; it now and perhaps always will profoundly differ from animals' varied experiences of our shared world. The biological commonality that most strikes David is the idea it is logically inconceivable that there might be a dreamer devoid of consciousness or sentience. Dreaming, he argues may be the key to acknowledging animal's "moral considerability"--the right to have their consciousness, sentience and in the deepest sense their standing taken into account. . Finally David admits to a feeling of tragedy in writing this book: he has had to engage with experimentation that crosses boundaries in animal treatment in order to make the case for those boundaries. He understands his decision as tragic because either way--to engage or to ignore the science--would be to lose something. Mentioned in the episode: New Wave of "inner space" SF authors who focus on the alien nature of humanity itself: J. G. Ballard, Philip K. Dick, and John's hero Ursula Le Guin. Recallable Books: Susana Monso, Playing Possum a newly translated book on the ways that animals mourn their beloveds. Charles Darwin, Descent of Man and The expression of the emotions in man and animals (both 1872) are two of the crucial 19th century texts begin to think of animals as complete subjects. That makes Darwin an early theorist of biosemiosis. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Beth Blum, Associate Professor of English at Harvard, is the author of The Self-Help Compulsion (Columbia University Press 2019). In 2020, she spoke with John about how self-help went from its Victorian roots (worship greatness!) to the ingratiating unctuous style prescribed by the other-directed Dale Carnegie (everyone loves the sound of their own name) before arriving at the “neo-stoical” self-help gurus of today, who preach male and female versions of “stop apologizing!” You'll laugh, you'll cry, you'll either help yourself or learn how to stop caring. Mentioned Dale Carnegie, How to Win Friends and Influence People (1936) Rachel Hollis, Girl, Stop Apologizing (2019) Mark Manson, The Subtle Art of Not Giving a F**k (2016) Richard Carlson, Don't Sweat the Small Stuff…. (1997) Alain de Botton, How Proust Can Change Your Life (2012) New Thought (philosophy? religious movement?) Samuel Smiles, Self-Help; with Illustrations of Character and Conduct (1859) Orison Swett Marden, How to Succeed (1896) David Riesman et al. The Lonely Crowd (1950) Dale Carnegie, How to Stop Worrying and Start Living (1945) Helen Gurley Brown, Having It All (1982) Micki McGee, Self-Help Inc. (2007; concept of”self-belabourment”) Tiffany Dufu, Drop the Ball: Achieving More by Doing Less Jenny Odell, How to Do Nothing (2019) Sarah Knight, The Life-Changing Magic Art of Not Giving a Fuck (2015) Recallable books Epictetus, Handbook (125 C.E.) Sheil Heti, How Should a Person Be (2012) Adam Smith, Theory of Moral Sentiments (1759) Joseph Conrad Nostromo (1904) Read Here: 38 Beth Blum on Self-Help from Carnegie to Today Learn more about your ad choices. Visit megaphone.fm/adchoices

You will want to start with Part 1 of episode 135; it can be found right here. Linda Schlossberg, author of Life in Miniature, who teaches at Harvard, joins RTB to read and explore one of her favorite Alice Munro stories, "Miles City, Montana" in our new series, Recall This Story. The discussion ranges widely. This story first appeared in The New Yorker (1/6/1985) and was reprinted in The Progress of Love (1986) one Munro's many many short story collections. In 2013 Munro became not just the first Canadian Nobel laureate for literature, but also the only person ever to win the prize for short fiction. When her name comes up in 2024, most of us don't think first about the Nobel. In a July 8 article in The Toronto Star, Munro's daughter Andrea Robin Skinner revealed that during her childhood she was abused by her stepfather Gerard Fremlin, Munro's second husband. She also reported that Munro herself ignored or minimized the enormity of those crimes. Those facts will inevitably shape how future readers think about Munro's work. Linda and John, though, recorded this conversation in June, 2024, before the news broke. Mentioned in the episode Edgar Allen Poe had an account (in a review of Nathaniel Hawthorne's short works) of short stories as compact and singular in their focus; also of his notion of "the imp of the perverse." The 19th-century Scottish novelist and short-storyist James Hogg, "The Ettrick Shepherd" is one of Munro's Scottish ancestors: John has written about him. Munro's Books is the thriving bookstore Alice Munro co-founded. "When He Cometh" (hymn sung at funeral) Here's what it meant to look chic like Jackie O in 1962 Want to hear the rest of the story, and the rest of John and Linda's discussion? Head on over to Part 1 of episode 135. Learn more about your ad choices. Visit megaphone.fm/adchoices

Linda Schlossberg, author of Life in Miniature, who teaches at Harvard, joins RTB to read and explore one of her favorite Alice Munro stories, "Miles City, Montana" in our new series, Recall This Story. The discussion ranges widely. This story first appeared in The New Yorker (1/6/1985) and was reprinted in The Progress of Love (1986) one Munro's many many short story collections. In 2013 Munro became not just the first Canadian Nobel laureate for literature, but also the only person ever to win the prize for short fiction. When her name comes up in 2024, most of us don't think first about the Nobel. In a July 8 article in The Toronto Star, Munro's daughter Andrea Robin Skinner revealed that during her childhood she was abused by her stepfather Gerard Fremlin, Munro's second husband. She also reported that Munro herself ignored or minimized the enormity of those crimes. Those facts will inevitably shape how future readers think about Munro's work. Linda and John, though, recorded this conversation in June, 2024, before the news broke. Mentioned in the episode Edgar Allen Poe had an account (in a review of Nathaniel Hawthorne's short works) of short stories as compact and singular in their focus; also of his notion of "the imp of the perverse." The 19th-century Scottish novelist and short-storyist James Hogg, "The Ettrick Shepherd" is one of Munro's Scottish ancestors: John has written about him. Munro's Books is the thriving bookstore Alice Munro co-founded. "When He Cometh" (hymn sung at funeral) Here's what it meant to look chic like Jackie O in 1962 Want to hear the rest of the story, and the rest of John and Linda's discussion? Head on over to Part 2 of episode 135. Learn more about your ad choices. Visit megaphone.fm/adchoices

Anne Enright, writer, critic, Booker winner, kindly made time back in 2023 for Irish literature maven Paige Reynolds and for John Plotz in his role as host for our sister podcast, Novel Dialogue. In this conversation, she reads from The Wren, The Wren and says we don't yet know if the web has become a space of exposure or of authority. We can be sure that the state of diffusion we all exist in is “pixilated”–though perhaps we can take comfort from the fact that “Jeff Bezos…is not as interested in your period as you might think.” Anne speaks of “a moment of doom” when a writer simply commits to a character, unlovely as they may or must turn out to be. (Although The Wren The Wren harbors one exception: “Terry is lovely.”) She also corrects one reviewer: her characters aren't working class, they're “just Irish.” Asked about teaching, Anne emphasizes giving students permission to write absolutely anything they want–while simultaneously “mortifying them…condemning them to absolute hell” by pointing out the need to engage in contemporary conversation. Students should aim for writing that mixes authority with carelessness. However, “to get to that state of carefree expression is very hard.” Although tempted by Lewis Carroll and Kenneth Grahame, Anne has a clear winner when it comes to Novel Dialogue's traditional "signature question": A. A. Milne's Now We Are Six. Mentioned in this Episode: By Anne Enright: The Gathering (2007; Booker Prize) The Forgotten Waltz (2011) The Green Road (2015) The Portable Virgin Taking Pictures Yesterday's Weather Granta Book of the Irish Short Story Making Babies: Stumbling into Motherhood No Authority Also mentioned: Patricia Lockwood, No One is Talking about This Sally Rooney on the social life of the young on the internet, e.g. Conversations with Friends Christopher Hitchens, “Booze and Fags:” Transcript. Learn more about your ad choices. Visit megaphone.fm/adchoices

Why is that when a loved one dies, grief seems inescapable--and then diminishes? The brilliant Edinburgh philosopher Berislav Marusic's "Do Reasons Expire? An Essay on Grief" begins with his grief for the unexpected and early loss of his mother: "I stopped grieving or at least the grief diminished, yet the reason didn't really change. It's not like that my mother stopped mattering to me or that I stopped loving her, but still this change in grief somehow seemed reasonable." What are philosophers and the rest of us to make of this durable insight? John is lucky to be joined in this discussion of Beri's thoughts on grief by by his new Brandeis philosophy colleague, Katie Elliott. She is not afraid to complicate things further, proposing to Beri that we distinguish between the immediate affective intensity of the initial loss and persistent negative emotions towards the fact of the loss, even when that initial affective heat of loss has faded. Beri reponds that emotions are "thinking with feeling" and we maybe want to be skeptical about splitting the two. Beri sees two aspects of grief: "On the one hand, the vision of loss that is constituted by grief and on the other hand, a vision of grief from a empirical or as some philosophers, like to say, a creature construction perspective." It is wrong to make a pragmatist case for the sheerly functional advantages of getting over grief, and also a mistake to see (like Sigmund Freud) grief as a kind of work, a task, to detach oneself from the mourned object. John asks what it means that he personalizes his sensation of grief, focussing not on the lost beloved, but on the way the beloved, or the lost beloved, remains present to him, a loss felt inside himself. Beri invokes Iris Murdoch's warning against the "fat relentless ego" (The Sovereignty of Good, 1970, p 50) intruding itself--when what really should be at stake is the lost object of one's grief. Beri closes by suggesting that grief doesn't happen to us in the way digestion happens (purely involuntary). Sure, grief is not strictly controllable, and yet because it is reasons responsive rather than simply somatic, it is me. Learn more about your ad choices. Visit megaphone.fm/adchoices

This June 2020 episode, originally part of a Global Policing series, was Recall this Book's first exploration of police brutality, systemic and personal racism and Black Lives Matter. Elizabeth and John were lucky to be joined by Daniel Kryder and David Cunningham, two scholars who have worked on these questions for decades. Many of the mechanisms that create an oppressed and subordinated American community of color can seem subtle and indirect, despite the insidious ways they pervade housing law (The Color of Law), education (Why Are All the Black Kids Sitting Together, Savage Inequalities) and the carceral state (The Condemnation of Blackness, The New Jim Crow, Locking Up Our Own). Although there is plenty of subtle racism in policing as well, there can be a brutally frontal quality to white-power policing: just look at the racial disparity in the stubbornly astronomically number of fatal shootings by police. David and Daniel ask how much of the current system of racial and class disparity can be traced back to slavery or to subsequent 19th century racial logic, and howw much arises from the confluence of other forces. The conversation notes the widespread white participation in 2020 protests–did we ever expect to hear Mitt Romney chanting “Black Lives Matter”?– and what this might suggest about the possibilities for actual change. It also touches on the roles of the media and institutions such as police unions and the erosion of federal oversight of local police departments. Mentioned in this episode: Klansville, USA (cf. the PBS show of the same name that drew heavily on the book; and an interview David did on the topic of today's Klan) Kerner Commission Report (1968) Ethical Society of Police (cf. this compelling local post-Ferguson PBS documentary that speaks with St. Louis African-American police officers) Recallable Books Walter Johnson, “The Broken Heart of America” (2020) James Baldwin, “The Fire Next Time” (1963) Ta-Nehisi Coates, “Between the World and Me” (2015) Listen and Read Here: Learn more about your ad choices. Visit megaphone.fm/adchoices

For Kahane, the greatest enemy of the Jews was not the black nationalist, the greatest enemy of the Jews was not the Arabs. The greatest enemy of the Jews was liberalism. Shaul Magid, Distinguished Fellow in Jewish Studies at Dartmouth College and Rabbi of the Fire Island Synagogue, is a celebrated and brilliant scholar of radical and dissident Judaism in America. He joins John and his Brandeis colleague Eugene Sheppard to discuss his book Meir Kahane: The Public Life and Political Thought of an American Jewish Radical (Princeton University Press, 2024) on Jewish Defense League Founder and the surprising American origins of Jewish radicalism not of the left but of the right. The conversation starts with Magid recounting a call from celebrated leftist radical Arthur Waskow to make the case that all American Jewish radicalism is of the left. Magid sees it differently: Although the radically right Meir Kahane went on to fame and influence in Israel, both through his party Kach (meaning Thus!) and through successor parties that heightened ultra-nationalism, he loved baseball, and grew up thinking about how to strengthen Jewish identity within a late 1960's America defined by "race wars and culture wars of 1967/68. " Long before his semi-successsful transplantation to Israel, he was the founder of the Jewish Defense League, which absorbed black nationalism (he even wrote a piece called "The Jewish Panthers") and tried to flip it into a model for mobilized Jewish ethnic sectarianism. John asks Shaul about Kahane's claim not to hate Arabs but to love Jews--Shaul believes he actually hated both. Kahane's misunderstanding of the Israeli Black Panthers (a group of Jewish radicals from Middle Eastern and North African origins, inspired by the American Black Panther revolutionary movement) is symptomatic of his failure to grasp the complexity of political currents in Israel. Golda Meir was able to adapt to Israeli political currents when she emigrated from America; Kahane not so much. Nonetheless, by the late 1970's a home-grown neo-Kahanism waxes in Israel, with a majoritarian arrogance unlike Kahane's perennially minoritarian view. He may not have fully broken through to the mainstream, but when he was assassinated in 1990 his funeral (at the time when his party Kach was still banned, when a solution to Jewish-Arab coexistence still seemed within reach) was still the largest any Israeli had ever had. Does liberalism, and liberal Zionism in the 1990s succeed? Magid says it had its moment in the 1990s--it tepidly opposed settlers, endorsed Oslo. But the reality of the 2020's has no space for that liberal two-statism. What we have now, which is distinct from Kahane's older (right) radicalism is outright Jewish conservatism, driven by the potent impact of Orthodoxy. About October 7, Kahane would have said "I told you so." Kahane's recurrent refrain was that, no matter what naïve liberals might hope, Palestinian nationalism would not be bartered away for the goods of electricity or a washing machine. And yet Magid sees this current moment as an unexpected boon in some ways for the Jewish radical left. The journal Jewish Currents and Jewish Voices for Peace have found a new argument for turning away from liberal Zionism to a new form of unapologetic diasporism. [Click here for further detail on works cited in the episode] Listen to and Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Do we understand racism as the primary driving engine of American inequality? Or do we focus instead on the indirect ways that frequently hard-to-discern class inequality and inegalitarian power relations can produce racially differentiated outcomes? Adaner Usmani, Assistant Professor of Sociology and Social Studies at Harvard and on the editorial board at Catalyst joined Elizabeth and John back in Fall, 2020, to wrestle with the subtle and complex genealogy of Southern plantation economy and its racist legacy. Adaner offers a complex genealogy of violence, mass incarceration and their roots in the social inequity (and iniquity) of antebellum economic relations. He emphasizes a frequently overlooked fact that a century ago Du Bois had already identified a key issue: the belatedness of African-American access to the social mobility offered by the North's industrialization, thanks to structures of a racist Southern agricultural economy that kept African-American workers away from those high-wage jobs. The result? An explanation for racial injustice that hinges on ossified class imbalances--contingent advantages for certain groups that end up producing (rather than being produced by) bigotry and prejudice. Adaner Usmani and John Clegg, "The Economic Origins of Mass Incarceration" (Catalyst 3:3, 2019) Michelle Alexander, The New Jim Crow: Mass Incarceration in the Age of Colorblindness (2010) Robin Einhorn, American Taxation, American Slavery (2006) Richard Rothstein, The Color of Law (2017) Kenneth Jackson, Crabgrass Frontier (1987) Learn more about your ad choices. Visit megaphone.fm/adchoices

The largest slave uprising in the 18th century British Caribbean was also a node of the global conflict called the Seven Year's War, though it isn't usually thought of that way. In the first few days of the quarantine and our current geopolitical and epidemiological shitshow, John and Elizabeth spoke with Vincent Brown, who recently published Tacky's Revolt: The Story of an Atlantic Slave War (Harvard UP, 2019), centered on a group of enslaved West Africans, known under the term “Coromantees” who were the chief protagonists in this war. Tracing the vectors of this war within the Caribbean, the North Atlantic, and West Africa, Vince shows us how these particular enslaved Africans, who are caught in the gears of one of human history's most dehumanizing institutions, constrained by repressive institutions, social-inscribed categories of differences and brutal force, operate tactically within and across space in complex and cosmopolitan ways. Vince locates his interest in warfare (as an object of study) in emergence of new world order and disorder through the Gulf Wars. His attention to routes and mobilities he credits to an epidemiological turn of mind–perhaps inherited from his father Willie Brown, a medical microbiologist now retired from UCSD. The idea of the vector shaped his first book as well. Vince's “cartographic narrative” “A Slave Revolt in Jamaica: 1760-1761” and the film he produced with director Llewellyn Smith, Herskovits at the Heart of Blackness (which traces African studies and anthropology's understanding of cultural movements from between Africa and the Americas) also explore these burning questions. Along the way, Vince discusses C.L.R. James' notion of conflict, war and global connectedness in The Black Jacobins and the ways that categories of social difference both are constituted by global capital (reminding us of our conversation on caste, class and whiteness with Ajantha Subramanian) and those bumper stickers from the early 1980s in which the Taliban were the good guys. Mentioned in this episode: Rambo III (1988) The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African, written by himself (1789) Aphra Behn, Oroonoko (1688) Catherine Hall, Civilising Subjects: Metropole and Colony in the English Imagination, 1830-1867 (2002) C. L. R. James, The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution (1938) John Thornton, Africa and Africans in the making of the Atlantic World-1400-1800 (1992) Derrick ‘Black X' Robinson on his advocacy to make Tacky a national hero in Jamaica Black X walks barefoot across Jamaica to make Tacky a national hero  Recallable Books: Marlon James, The Book of Night Women (2009) John Tutino, Making a New World (2011) Angel Palerm, The First Economic World-System (1980) Listen and Read Here: 34 The Caribbean and Vectors of Warfare: Vincent Brown Learn more about your ad choices. Visit megaphone.fm/adchoices

We debut a new feature: Recall This Story, in which a contemporary writer picks out a bygone story to read and to analyze. Surely there is no better novelist to begin with than RTB' shouse sage, Steve McCauley. And not just because he's got the pipes to power through a whole fantabulous John Cheever story. "The Five-Forty-Eight" (published in The New Yorker 70 years ago) is about sordidness uncovered, a train, and a face in the dirt. It ticks almost every Cheever box, evoking an infinitude of lives unled elsewhere while ostensibly documenting nothing more than the time to takes to down a couple of drinks, scuttle feverishly through some midtown streets, and take a lumbering commuter train out of the city. Steve feels that in our own century, things have changed for the American short story and there's no going back to Cheever's mode. After Raymond Carver, it would be hard to embrace the proliferation (sometimes dizzying, sometimes delightful) of solid details that Cheever deploys. The two try out a final comparison to E M Forster who also quasi-fit into this society, but, Steve opines, could project himself into his female characters in a way that Cheever cannot or will not. John Cheever works mentioned: "The Swimmer" (also a Gregory Peck movie) "The Jewels of the Cabots" "Oh Youth and Beauty" and other stories that nest multiple lives within a single frame, like "The Day the Pig Fell into the Well" Works by others: Sloane Wilson's 1955 novel, Man in the Gray Flannel Suit (and the 1956 film) Flannery O'Connor, "A Good Man is Hard to Find" ("she would have been a good woman if there had been someone there to shoot her every day of her life.") Anton Chekov, "Lady with the Lapdog" Richard Yates and mid-century office nihilism (eg his 1961 Revolutionary Road) Jean Stafford's novels (The Mountain Lion, Boston Adventure) do get reprinted and re-read, Steve points out. Raymond Carver, only partially minimalist, but reduced still further by Gordon Lish in e.g. the story "Mr Copy and Mr fix-it" Listen to and read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices

How does the past live on within our experience of the present? And how does our decision to speak about or write down our recollections of how things were change our understanding of those memories--how does it change us in the present? Asking those questions back in 2019 brought RTB into the company of memory-obsessed writers like Virginia Woolf and Marcel Proust. Discussing autofiction by Rachel Cusk, Sheila Heti and Karl Ove Knausgaard, John and Elizabeth begin to understand that the line between real-life fact, memory, and fiction is not quite as sharp as we had thought. Joining Recall This Book for this conversation is philosopher Helena De Bres, author of influential articles including “The Many, not the Few: Pluralism about Global Distributive Justice”, “Justice in Transnational Governance”, “What's Special About the State?” “Local Food: The Moral Case” and most recently "Narrative and Meaning in Life". (Her website contains links to her many fine articles for fellow philosophers and for the general public). She has recently begun to work on moral philosophy, especially the question of what makes a life meaningful, and on philosophy of art. John ranks his favorite anthropologists, while Elizabeth wonders whether autofiction necessarily takes on the affect of an academic department meeting--and what that affect has to do with Kazuo Ishiguro. Discussed in this episode: "A Sketch of the Past," Virginia Woolf "Finding Innocence and Experience: Voices in Memoir," Sue William Silverman The Outline Trilogy, Rachel Cusk My Struggle, Karl Ove Knausgaard How Should a Person Be?: A Novel from Life, Sheila Heti An Artist of the Floating World, Kazuo Ishiguro The Moth The Day of Shelly's Death: The Poetry and Ethnography of Grief, Renato Rosaldo Memoir: An Introduction, G. Thomas Couser The Road to Wigan Pier, George Orwell Or Orwell: Writing and Democratic Socialism, Alex Woloch Listen and Read Here Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Elizabeth talks with Steven Gonzalez, anthropologist and author of speculative fiction under the pen name E.G. Condé. They discuss the entanglement of politics, Taíno animism, and weather events in the form of a hurricane named Teddy. Steve describes the suffusion of sound he has experienced in Puerto Rico and the soundlessness at the heart of hurricanes, and tells us about his academic work on data centers, and a collaborative speculative film that imagines a world without clouds. Steve and Elizabeth reflect on current shifts within anthropology that are opening the discipline to other modes of expression, including speculative fiction, poetry, and creative nonfiction, in the tradition of Ursula K. Le Guin (the subject of a recent episode and of John's recent book Ursula Le Guin's Earthsea: My Reading) and of Arkady Martine, Byzantine historian and author of A Memory called Empire, and A Desolation Called Peace. As her Recallable Book, Elizabeth offers an anthropological space opera, The Expanse. Mentioned in the episode: "World without Clouds" by Jia Hui Lee, Luísa Reis Castro, Julianne Yip, Steven Gonzalez, and Gabrielle Robbins. Dreaming of Dry Land: Environmental Transformation in Colonial Mexico City by Vera S. Candiani. Haraway, Donna. "Situated knowledges: The science question in feminism and the privilege of partial perspective 1." In Women, science, and technology, pp. 455-472. Routledge, 2013. Marcus, George E. "On the unbearable slowness of being an anthropologist now: Notes on a contemporary anxiety in the making of ethnography." Cross Cultural Poetics 12, no. 12 (2003): 7-20. Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Memoriam: David Ferry (1924-2023) In this Recall This Book conversation from 2021, poets David Ferry and Roger Reeves talk about lyric, epic, and the underworld. The underworld, that repository of the Shades of the Dead, gets a lot of traffic from heroes (Gilgamesh, Theseus, Odysseus, Aeneas) and poets (Orpheus, Virgil, Dante). Some come down for information or in hopes of rescuing or just seeing their loved ones, or perhaps for a sense of comfort in their grief. They often find those they have loved, but they rarely can bring them back. Comfort they never find, at least not in any easy way. The poets talk about David's poem Resemblance, in which he sees his father, whose grave he just visited, eating in the corner of a small New Jersey restaurant and “listening to a conversation/With two or three others—Shades of the Dead come back/From where they went to when they went away?” "I feel the feathers softly gather upon My shoulders and my arms, becoming wings. Melodious bird I'll fly above the moaning Bosphorus, more glorious than Icarus, I'll coast along above the coast of Sidra And over the fabled far north Hyperborean steppes." -- from "To Maecenas", The Odes of Horace, II: 20. Their tongues are ashes when they'd speak to us. David Ferry, “Resemblance” Roger reads “Grendel's Mother,” in which the worlds of Grendel and Orpheus and George Floyd coexist but do not resemble each other, and where Grendel's mother hears her dying son and refuses the heaven he might be called to, since entering it means he'd have to die. Henry Justice Ford, ‘Grendel's Mother Drags Beowulf to the Bottom Of The Lake', 1899 So furious. So furious, I was, When my son called to me, called me out Of heaven to come to the crag and corner store Where it was that he was dying, “Mama, I can't breathe;” even now I hear it— Roger Reeves, “Grendel's Mother” Mentioned in this episode David Ferry, Bewilderment: New Poems and Translations, University of Chicago Press Virgil, The Aeneid, translated by David Ferry, University of Chicago Press Horace, The Odes of Horace, translated by David Ferry, Farrar, Strauss, and Giroux Roger Reeves, King Me, Copper Canyon Press Roger Reeves, Best Barbarian, W.W. Norton Press Jonathan Culler, Theory of the Lyric, Harvard University Press Read transcript of the episode here. Listen to the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices

NYU professor Sonali Thakkar's brilliant first book, The Reeducation of Race: Jewishness and the Politics of Antiracism in Postcolonial Thought (Stanford UP, 2023), begins as a mystery of sorts. When and why did the word “equality” get swapped out of the 1950 UNESCO Statement on Race, to be replaced by “educability, plasticity”? She and John sit down to discuss how that switcheroo allowed for a putative anti-racism that nonetheless preserved a sotto voce concept of race. They discuss the founding years of UNESCO and how it came to be that Jews were defined as the most plastic of races, and “Blackness” came to be seen as a stubbornly un-plastic category. The discussion ranges to include entwinement and interconnectedness, and Edward Said's notion of the "contrapuntal" analysis of the mutual implication of seemingly unrelated historical developments. Sonali's "Recallable Book" shines a spotlight on Aime Cesaire's Discourse on Colonialism--revised in 1955 to reflect ongoing debates about race and plasticity. Mentioned in the episode: Ama Ata Aidoo, Our Sister Killjoy (1977) Hannah Arendt, "The Crisis in Education" (1954) in Between Past and Future: Eight Exercises in Political Thought ( "the chances that tomorrow will be like yesterday are always overwhelming" ) Franz Boas, "Commencement Address at Atlanta University," May 31, 1906 (this is where he says the bit about "the line of cleavage" Franz Boas, Changes in Bodily Form of Descendants of Immigrants, Final Report, immigration COmmission (1911) W.E.B. Du Bois, "Color and Democracy: Colonies and Peace," (1945) Frantz Fanon, Black Skin, White Masks (1952) Michel Foucault, "Nietzsche, Genealogy, History" Adom Getachew, Worldmaking After Empire: The Rise and Fall of Self-Determination IHRA definition of Antisemitism. Jerusalem Declaration on Antisemitism. Claude Lévi-Strauss, Race and History (1952) Natasha Levinson, "The Paradox of Natality: Teaching in the Midst of Belatedness," in Hannah Arendt and Education: Renewing our Common World, ed. by Mordechai Gordon (2001) Edward W. Said, Culture and Imperialism (on the contrapuntal) Joseph Slaughter, Human Rights Inc.: The World Novel, Narrative Form, and International Law UNESCO (United Nations Educational, Scientific and Cultural Organization), 1950 Statement on Race UNESCO, 1951 Statement on the Nature of Race and Race Differences Gary Wilder, Freedom Time: Negritude, Decolonization, and the Future of the World (on the methodological nationalism of postcolonial studies and new approaches that challenge it) Recallable books: Aimé Césaire, Discourse on Colonialism (1950, 1955 rev. ed.) George Eliot, Daniel Deronda (1876) Read and Listen to the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this fantastic recent episode from our colleagues at Novel Dialogue, Sheila Heti sits down with Sunny Yudkoff and John to discuss her incredibly varied oeuvre. She does it all: stories, novels, alphabetized diary entries as well as a series of dialogues in the New Yorker with an AI named Alice. Drawing on her background in Jewish Studies, Sunny prompts Sheila to unpack the implicit and explicit theology of her recent Pure Colour (Sheila admits she “spent a lot of time thinking about …what God's pronouns are going to be” )–as well as the protagonist's temporary transformation into a leaf. The three also explore how life and lifelikeness shape How Should a Person Be. Sheila explains why “auto-fiction” strikes her as a “bad category” and “a lazy way of thinking about what the author is doing formally” since “the history of literature is authors melding their imagination with their lived experience.” if you enjoyed this Novel Dialogue crossover conversation, you might also check out earlier ones with Joshua Cohen, Charles Yu, Caryl Phillips, Jennifer Egan, Helen Garner and Orhan Pamuk. Mentioned in this Episode: By Sheila Heti: Pure Colour How Should a Person Be? Alphabetical Diaries Ticknor We Need a Horse (children's book) The Chairs are Where the People Go (with Misha Glouberman) Also mentioned: Oulipo Group Autofiction: e.g. Ben Lerner, Rachel Cusk, Karl Ove Knausgard Craig Seligman, Sontag and Kael George Eliot, Middlemarch Clarice Lispector (e.g. The Hour of the Star) Kenneth Goldsmith Soliloquy Willa Cather , The Professor's House (overlap of reality and recollection): “When I look into the Æneid now, I can always see two pictures: the one on the page, and another behind that: blue and purple rocks and yellow-green piñons with flat tops, little clustered houses clinging together for protection, a rude tower rising in their midst, rising strong, with calmness and courage–behind it a dark grotto, in its depths a crystal spring.”) William Steig, Sylvester and The Magic Pebble. Listen and Read: Transcript: 6.6 Overtaken by Awe: Sheila Heti speaks with Sunny Yudkoff Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Elizabeth and John talk with Derron Wallace, sociologist of education and Brandeis colleague, about his new book The Culture Trap, which explores "ethnic expectations" for Caribbean schoolchildren in New York and London. His work starts with the basic puzzle that while black Caribbean schoolchildren in New York are often considered as "high-achieving," in London, they have been, conversely thought to be "chronically underachieving." Yet in each case the main cause -- of high achievement in New York and low achievement in London -- is said to be cultural. We discuss the concept of "ethnic expectations" and the ways it can have negative effects even when the expectations themselves are positive, and the dense intertwining of race, class, nation, colonial status, and gender, and the travels of the concept of culture in the 20th and 21st centuries. Mentioned in the episode: The Commission on Race and Ethnic Disparities Report [the Sewell Report] (2021) The Moynihan Report (1965) Georg Lukacs, "Reification and the Consciousness of the Proletariat" (1923) Diane Reay, "What Would a Socially Just Educational System Look Like?" (2012) Bernard Coard, How the Caribbean Child is made Educationally Subnormal in the British School System Steve McQueen, Small Axe, "Education," (2020) Bernardine Evaristo, Girl, Woman, Other (2019) B. Brian Forster, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (2020) Michel-Rolph Trouillot, "Adieu Culture: A New Duty Arises" (2003) David Simon's TV show The Wire (and also Lean on Me, and To Sir, with Love and with major props from Derron, Top Boy) Stuart Hall, The Fateful Triangle (1994) Listen and Read Learn more about your ad choices. Visit megaphone.fm/adchoices

Before she became the host and star of Violent Majorities, the RTB series on Israeli and Indian ethnonationalism, Ajantha Subramanian sat down with Elizabeth and John to discuss The Caste of Merit: Engineering Education in India (Harvard UP, 2019). It is much more than simply an historical and ethnographic study of the elite Indian Institutes of Technology. Ajantha talked to JP and EF about the language of “merit” and the ways in which it can conceal the continuing relevance of caste (and class, and race) privilege–in India, yes, but also in American and other meritocratic democracies as well. The wide-ranging discussion explored how inequality gets reproduced, passed on and justified. Caste–often framed as a fundamentally “Eastern” form of difference–not only seems to have a lot in common with race, but also shares a history through colonial, plantation-based capitalism. This may explain some of the ways “merit” has also made race (and class) disparities invisible in the United States. This helps explain ways in which dominant groups excoriate the “identity politics” of those seeking greater access to privileged domains, and claim their own independence from “ascriptive” identities--while silently relying on the privilege and other hidden advantages of particular racial or caste-based forms of belonging. The companion text for this episode--Privilege by Shamus Khan--addresses very similar issues in the elite high school where he was a student, teacher and sociological researcher, St. Paul's School. Khan traces a shift over the past decades (we argued a bit about the time frame) from a conception of privilege defined by maintaining boundaries, to one based on the privileged person's capacity to move with ease through all social contexts. Discussed in this episode: Ajantha Subramanian, Shorelines: Space and Rights in South India Anthony Abraham Jack, The Privileged Poor : How Elite Colleges Are Failing Disadvantaged Students Nicholas Lehmann, The Big Test John Carson, The Measure of Merit Anthony Trollope, Phineas Finn Jennifer Ruth, Novel Professions Lauren Goodlad, Victorian Literature and the Victorian State Donna Tartt, The Secret History Sujatha Gidla, Ants Among Elephants: An Untouchable Family and the Making of Modern India  Listen and Read Here Learn more about your ad choices. Visit megaphone.fm/adchoices

Ajantha Subramanian and Lori Allen turn from hosts to interlocutors in an episode that ties a bow on our Violent Majorities conversations about Indian (episode 1) and Israeli (episode 2) ethnonationalism. The three friends discuss commonalities between Balmurli Natrajan's charting of the "slippery slope towards a multiculturalism of caste" and Natasha Roth-Rowland's description of the "territorial maximalism" that has been central to Zionism. The role of overseas communities loomed large, as did the roots of ethnonationalism in the fascism of the 1920s, which survived, transmuted or merely masked over the subsequent bloody century, as other ideologies (Communism and perhaps cosmopolitan liberalism among them) waxed before waning. The conversation also examines the current-day shared playbook of the long-distance far-right ideologies of Zionism and Hindutva. And it concludes with a reflection on the suitability of the term fascism to describe such organizations and their historical forebears as well as other contemporary movements. Mentioned in the episode Snigdha Poonam's recent book Dreamers investigates the “angry young men” engaged in Hindutvite attacks, including those who are economically and educationally marginalized, as well as those who resent what they see as their wrongful decline from privilege. Yuval Abraham's “The IDF unit turning ‘Hilltop Youth” Settlers into Soldiers” is an investigation into how Israeli settlers from violent outposts are being inducted into a new military unit responsible for severe abuses of Palestinians across the West Bank. (However, in describing Israel's “hilltop youth” as coming from “lower rungs,” Lori feels she may have overstated their marginalization. Although one report describes Israel's hilltop youth as young men recruited from unstable homes, others point to the Israeli state's unwillingness to stop them.) Daniel Kupfert Heller, Jabotinsky's Children, on the rise of the transnational youth movement, Betar. A correction: Jabotinsky was from Odessa (modern Ukraine), but much of his support was in Poland. RSS (Rashtriya Swayamsevak Sangh) as the first institutionalization of the Hindutva project and a living remnant of 1920s fascism. The BJP (Bharatiya Janata Party) arises as the political wing of the RSS and comes to prominence around the destruction of the Ayodhya Mosque. Lori's interview with Zachary Lockman in MERIP about historical changes in American Jewish attitudes towards Zionism. Ajantha refers to the argument in Natasha Roth-Rowland's recent dissertation ("'Not One Inch of Retreat': The Transnational Jewish Far Right, 1929-1996"), that the turn towards Zionism is linked in the US with a turn away from Communism as another transnational movement, waning as Zionism was waxing. Lori mentions the grim effects of the redefinition of anti-Semitism put forward in 2016 by the International Holocaust Remembrance Association (IHRA), one response to which is the 2020 Jerusalem Declaration on Antisemitism. Azad Essa, Hostile Homelands discusses Zionist support of Hindutva activism and lobbying in the US. One group that has modelled its congressional activism on that of the American Jewish Committee and AIPAC is the Hindu American Foundation. Ajantha mentions Hindutvites repurposing their online Islamophobia in support of Israel after Hamas's October 7th military operation. Alberto Toscano, “The Long Shadow of Racial Fascism” discusses radical Black thinkers who have argued that racial slavery was a form of American fascism. Robert Paxton's “The Five Stages of Fascism” makes the case that the KKK may be the earliest fascist organization. Recallable Books Alain Brossat and Sylvie Klingard, Revolutionary Yiddishland: A History of Jewish Radicalism. Joshua Cohen The Netanyahus (John spoke with Cohen about the novel in Recall This Book 110) Susan Bayly's Saints, Goddesses and Kings. Christophe Jaffrelot, Modi's India. Read transcript here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Natasha Roth-Rowland is a writer and researcher at Diaspora Alliance, a former editor at +972 Magazine, and an expert on the Jewish far right. She joins anthropologists Lori Allen and Ajantha Subramanian midway through a three-part RTB series, "Violent Majorities: Indian and Israeli Ethnonationalism." Listen to episode 1 here. The three discuss the transnational formation of the Jewish far right over the 20th and 21st centuries, the gradual movement of far right actors into the heart of the Israeli state, and the shared investment in territorial maximalism, racial supremacy, and natalism across the Zionist ideological spectrum. Coming up next in RTB 120: Lori and Ajantha sit down with John to synthesize what Murli and Natasha had to say about Ethnonationalism in Indian and in Israel. Mentioned in the episode Ben Shitrit, Lihi. Righteous Transgressions: Women's Activism on the Israeli and Palestinian Religious Right. Princeton, NJ: Princeton University Press, 2016. El-Or, Tamar, and Gideon Aran. “Giving Birth to a Settlement: Maternal Thinking and Political Action of Jewish Women on the West Bank.” Gender and Society 9, no. 1 (February 1995): 60-78. Neuman, Tamara. “Maternal ‘Anti-Politics' in the Formation of Hebron's Jewish Enclave.” Journal of Palestine Studies 33, no. 2 (Winter 2004): 51-70. Neuman, Tamara. Settling Hebron: Jewish Fundamentalism in a Palestinian City. Philadelphia: University of Pennsylvania Press, 2018. Krampf, Arie. The Israeli Path to Neoliberalism: The State, Continuity, and Change. New York, NY: Routledge, 2018. Read and Listen here. Learn more about your ad choices. Visit megaphone.fm/adchoices

"The Slippery Slope to a Multiculturalism of Caste" Professor Balmurli Natrajan has long studied questions of caste, nationalism and fascism in the Indian context: his many works include a 2011 book, The Culturalization of Caste in India. He joins anthropologists Lori Allen and Ajantha Subramanian to kick off a three-part RTB series, "Violent Majorities: Indian and Israeli Ethnonationalism." The three discuss the ideological bases of Indian ethnonationalism, including its historical links to European fascism, the role of caste as both a conduit and impediment to suturing a Hindu majority, the overlaps and differences between the mobilization work of the Hindu Right in India and the U.S., and possibilities for countering India's slide towards fascism. Mentioned in the episode: -B. R. Ambedkar, The Annihilation of Caste, Verso, 2014 [1936]. -Zaheer Baber, "Religious nationalism, violence and the Hindutva movement in India," Dialectical Anthropology 25(1): 61–76, 2000. -Meera Nanda, The God Market: How Globalization is Making India More Hindu, NYU Press, 2011. -Christophe Jaffrelot on Radikaal podcast, August 28, 2022. -Christophe Jaffrelot, The Hindu Nationalist Movement in India, Columbia University Press, 1996. -Christophe Jaffrelot, Modi's India: Hindu Nationalism and the Rise of Ethnic Democracy, Princeton University Press, 2021. -Jairus Banaji, "Fascism as a Mass-Movement: Translator's Introduction," Historical Materialism 20.1, 2012: 133-143. -Arthur Rosenberg, "Fascism as a Mass Movement," Historical Materialism 20.1 (2012) [1934]: 144-189. -Stuart Hall, "The Great Moving Right Show," Marxism Today, January 1979. -Snigdha Poonam, Dreamers: How Young Indians are Changing the World, Harvard University Press, 2018. -Thomas Blom Hansen, Wages of Violence: Naming and Identity in Postcolonial Bombay, Princeton University Press, 2001. (edited) Read and Listen to the episode here Learn more about your ad choices. Visit megaphone.fm/adchoices

In the third episode of our Global Policing series, Elizabeth and John spoke back in 2020 with anthropologist Laurence Ralph about The Torture Letters: Reckoning with Police Violence (U Chicago Press, 2020). The book relates the decades-long history in which hundreds of people (mostly Black men) were tortured by the Chicago Police. Fascinatingly, it is framed as a series of open letters that explore the layers of silence and complicity that enabled torture and the activist movements that have helped to uncover this history and implement forms of collective redress and repair. Elizabeth and John ask Laurence about that genre choice, and he unpacks his thinking about responsibility, witnessing, trauma and channels of activism. Arendt's “banality of evil” briefly surfaces. Mentioned in this episode: Laurence Ralph, Renegade Dreams: Living through Injury in Gangland Chicago (U Chicago Press, 2014) James Baldwin, The Fire Next Time Ta-Nehisi Coates, Between the World and Me Mahomedou Ould Slahi, Guantánamo Diary Truth and Reconciliation Commission (South Africa) Hannah Arendt, Eichmann in Jerusalem (1963, “banality of evil”; not optimism but hopefulness) Recallable …..Stuff Frederick Douglas, A Speech given at the Unveiling…… Billie Holiday's “Strange Fruit” (here introduced by Angela Davis) Read Here: 45 Global Policing 3 Laurence Ralph: Reckoning with Police Violence Learn more about your ad choices. Visit megaphone.fm/adchoices

Recall This Book listeners already know the inimitable Martin Puchner (Professor of English and Theater at Harvard, editor of more than one Norton Anthology, and author of many prizewinning books) from that fabulous RTB episode about his “deep history” of literature and literacy, The Written World. And you know his feelings about Wodehouse from his Books in Dark Times confessions. Today you get to hear his views on culture as mediation and translation, all the way down. His utterly fascinating new book, Culture: The Story of Us from Cave Art to K Pop (Norton, 2023) argues that mediators, translators and transmitters are not just essential supplements, they are the whole kit and kaboodle—it is borrowing and appropriation all the way down. Mentioned in the episode: Cave art: Chauvet cave "Meaning rather than utility" (cf Werner Herzog's Cave of Forgotten Dreams) Recovery of Gilgamesh retold in David Damrosch's The Buried Book) David Ferry translation of Gilgamesh John Guillory's version of multiple forms of cultural transmission: "Monuments and Documents" William Blake, "Drive your cart and plough over the bones of the dead" Alex Ross writes eloquently in his book The Rest Is Noise about music's "pulverized modernity"; the revival of ancient culture in a reformulated, fragmented and reassembled from. Creolization as distinctively Caribbean (cf Glissant's notion of creolite ) Orlando Paterson, Slavery and Social Death (cf also Vincent Brown on the syncretism and continuity in Carribean deathways, Reaper's Garden) "Revenants of the past" as a way of understanding what scholars do: a phrase from Lorraine Daston's Rules--and was extensively discussed in the RTB conversation with Daston. Peter Brown Through the Eye of the Needle on monastic wealth and the rise of "mangerial bishops"--a topic that came up in his conversation with RTB. John presses the non-cenobitic tradition of the hermit monk, but Martin insists that most Church tradition shares his preference for the cenobitic or communal monastic tradition --even on Mt Athos. Recallable Books:  Sidney Mintz and Richard Price, The Birth of African-American Culture Richard Price, First Time (the dad of Leah Price?) Aphra Behn Oroonoko: or, The Royal Slave (1688) Roberto Calasso (an Umberto Eco sidekick?) The Marriage of Cadmus and Harmony  Read the episode here. Learn more about your ad choices. Visit podcastchoices.com/adchoices

John Plotz of Recall This Book spoke in 2020 with Sanjay Krishnan, Boston University English professor and Conrad scholar about his marvelous new book on that grumpiest of Nobel laureates, V. S Naipaul's Journeys. Krishnan sees the “contrarian and unsentimental” Trinidad-born but globe-trotting novelist and essayist as early and brilliant at noticing the unevenness with which the blessings and curses of modernity were distributed in the era of decolonization. Centrally, Naipaul realized and reckoned with the always complex and messy question of the minority within postcolonial societies. He talks with John about Naipaul's early focus on postcolonial governments, and how unusual it was in the late 1950's for colonial intellectuals to focus on “the discomfiting aspects of postcolonial life….and uneven consequences of the global transition into modernity.” Most generatively of all, Sanjay insists that the “troublesome aspect is what gives rise to what's most positive in Naipaul.” Discussed in the Episode Chinua Achebe, There Was a Country (2012) George Lamming, e.g. (In the Castle of My Skin, 1953) V. S. Naipaul, The Suffrage of Elvira (1957) Miguel Street (1959) Area of Darkness (1964) The Mimic Men (1967) A Bend in the River (1979) V. S. Naipaul, A House for Mr. Biswas (1961) V. S. Naipaul, In a Free State (1971) Aya Kwei Armah, The Beautyful Ones Are Not Yet Born (1968) Derek Walcott, “The Antilles: Fragments of Epic Memory” Nobel Acceptance Speech Richard Wright, Native Son (1940) Bill Ashcroft, Gareth Griffiths and Helen Tiffin, The Empire Writes Back (1989 theoretical work on postcolonialism) Aravind Adiga, The White Tiger (2008) Marlon James (eg. The Book of Night Women, 2009) Beyonce, “Formation“ Frantz Fanon, Wretched of the Earth (1961) Tayeb Salih, Season of Migration to the North (1966) Willa Cather “Two Friends” in Obscure Destinies  Read Here: 43 Sanjay Krishnan on V. S. Naipaul: To make the Deformation the Formation Learn more about your ad choices. Visit megaphone.fm/adchoices

John Guillory (NYU English author of the pathbreaking Cultural Capital) is here to discuss his amazing new Professing Criticism: Essays on the Organization of Literary Study (U Chicago Press, 2022) He speaks with John and with Nick Dames, co-editor of Public Books, Professor of Humanities at Columbia and most recently author of The Chapter: A Segmented History from Antiquity to the Twenty-First Century (Princeton 2023). The gap between criticism and scholarship looms large, as does the utility of Panofsky's 1940 distinction between "monuments" and "documents." they ask what sorts of cultural documents achieve aesthetic memorability, for good or for ill. Mentioned in the episode: W. B Yeats, "Monuments of unageing intellect"; a line from "Sailing to Byzantium" (1933). George Eliot, in Middlemarch (1871-2): "Would it not be rash to conclude that there was no passion behind those [Samuel Daniels] sonnets to Delia which strike us [nowadays] as the thin music of a mandolin?" Hannah Arendt, Lectures of Kant's Political Philosophy (1982) on judgment, and how general categories can be brought to bear on particulars. Willa Cather, The Professor's House (1925) Randall Jarrell, Pictures from an Institution: A Comedy (1954; John has a short "B-Side" appreciation in Public Books). Elaine Hadley, Living Liberalism Pierre Bourdieu, Distinction Alvin Gouldner , The Future of Intellectuals and the Rise of the New Class (1979) Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Recall This Book first heard from the sociologist of American racism David Cunningham in Episode 36 Policing and White Power. Less than a week after the horrors of January 6th, 2021, he came back for this conversation about “asymmetrical policing” of the political right and left–and of White and Black Americans. His very first book (There's Something Happening Here, 2004) studied the contrast between the FBI's work in the 1960's to wipe out left-wing and Black protests and its efforts to control and tame right-wing and white supremacist movements. That gives him a valuable perspective on the run-up to January 6th–and what may happen next. Mentioned in the Episode David Cunningham collaborated on this article about the “common pattern of underestimating the threat from right-wing extremists.” Ulster Defence Association Kathleen Belew, Bring the War Home: The White Power Movement and Paramilitary America Ulster Defence Association Timothy McVeigh and the Oklahoma City Bombing: FBI perspective and reported book Two of the “after-action” reports on Charlottesville that David discusses are: “Independent Review of the 2017 Protest Events in Charlottesville, Virginia” (Hunton and Williams 2017) “Virginia's Response to the Unite the Right Rally: After-Action Review” (International Association of Chiefs of Police, December 2017) Lessons Charlottesville (should have) taught us: “Prohibiting Private Armies at Public Rallies” (Georgetown Law School, Institute for Constitutional Advocacy and protection, September 2020). Listen and Read Learn more about your ad choices. Visit megaphone.fm/adchoices

To mark the publication of John's book Ursula Le Guin's Earthsea (My Reading), with Oxford University Press (2023), John and Elizabeth take to the airways to share their love of Le Guin's "speculative anthropology," gender politics, and goats. And we share a delight we've been holding back for just this occasion, a series of clips from John's interview with Le Guin in her hometown of Portland, Oregon, in 2015 (a longer print-only version appeared in Public Books). Since Ursula is no longer with us, having died in 2018, it's especially poignant to listen to their conversation. Though its tone actually isn't sad at all, but friendly, generous, and ruminative. Mentioned in the Episode Ursula K. Le Guin, The Books of Earthsea Friedrich Schiller, "On Naive and Sentimental Poetry" Ursula K. Le Guin, "From Elfland to Poughkeepsie" Ursula K. Le Guin, The Left Hand of Darkness Ursula K. Le Guin, The Lathe of Heaven Lloyd Alexander, Taran Wanderer (and the Chronicles of Prydain) Judith Butler Gender Trouble Angelica Gorodischer (esp. Le Guin's translation of Kalpa Imperial) Lao Tzu, the Tao Te Ching, tr. Ursula K. Le Guin "The Bones of the Earth" in Tales from Earthsea John Plotz, Time and the Tapestry Listen to the episode here Read episode here Learn more about your ad choices. Visit megaphone.fm/adchoices

John Plotz talked with Samuel Delany, living legend of science fiction and fantasy back in 2019. You probably know him best for breakthrough novels like Dhalgren and Trouble on Triton, which went beyond “New Wave” SF to introduce an intense and utterly idiosyncratic form of theory-rich and avant-garde stylistics to the genre. Reading him means leaving Earth, but also returning to the heady days when Greenwich Village was as caught up in the arrival of Levi-Strauss and Derrida to America as it was in a gender and sexuality revolution. Recall This Book loves him especially for his mind-bending Neveryon series: did you know that many consider his 1984 novella from that series, “The Tale of Plagues and Carnivals,” (set both inside the world of Neveryon and along Bleecker Street in NY) the first piece of fiction about AIDS in America? He came to Wellesley's Newhouse Center for the Humanities to talk about Afrofuturism, but also carved out two little chunks of time for this conversation. On August 6, 2019, an article based on this podcast interview appeared in our partner publication, Public Books Discussed in this episode: The Neveryon Series, “Racism and Science Fiction,” Triton (also referred to as The Trouble on Triton), “Aye, and Gomorrah,” “Time Considered as a Helix of Semi-Precious Stones,” Samuel R. Delany In Milton Lumky Territory, Confessions of a Crap Artist, Mary and the Giant, Do Androids Dream of Electric Sheep? and The Man in the High Castle, Philip K. Dick “The Science Fiction of Roe vs. Wade,” Palmer Rampell Library of America Volumes, Ursula K. Le Guin (Delany disses them!) A Little Earnest Book Upon a Great Old Subject, William Wilson I Will Fear No Evil and By His Bootstraps, Robert A. Heinlein The Fifth Season Novels, N.K. Jemisin More than Human and The Dreaming Jewels, Theodore Sturgeon The Making of Americans, Gertrude Stein Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices

n this episode (originally aired by our partner Novel Dialogue) John and his Brandeis colleague Eugene Sheppard speak with Joshua Cohen about The Netanyahus. Is the 2021 novel a Pulitzer-winning bravura story of the world's worst job interview? Or is it a searing indictment of ethno-nationalist Zionism–and the strange act of pretense whereby American Jewish writers and thinkers in postwar America pretended that Israel and its more extreme ethno-nationalist strains didn't concern them? Cohen dramatizes the return of that repressed by imagining the family of the Benzion Netanyahu (actual medieval Spanish historian and father of Israel's past and present Prime Minister Bibi) landing itself on a would-be assimilated American Jewish family ripped straight from the pages of a Philip Roth or Bernard Malamud novel. With John and Eugene, Joshua dissects the legacy of earlier American Jewish writers like Cynthia Ozick, and offers finer details of how Ze'ev Jabotinksy‘s bellicose views would ultimately take hold in Israel, wisecracking his way to a literally jaw-dropping conclusion… Mentioned in this episode: Zionist and ethnonationalist Ze'ev Jabotinksy (1880-1940): "We must eliminate the Diaspora or the Diaspora will eliminate us." Novalis (the German Romantic writer Georg Von Hardenberg) says somewhere "Every book must contain its counter-book." Slavoj Zizek makes the case that everything is political including the choice not to have a politics. Joshua wants readers to think about why celebrated postwar American fiction by Jewish authors like Cynthia Ozick, Saul Bellow, Bernard Malamud, Philip Roth (starting from his 1959 Goodbye Columbus) largely ignores both the Holocaust and Israel until the 1970s or 1980s. Joshua invokes Harold Bloom's 1973 Anxiety of Influence to explain his relationship to them. He is less interested in Hannah Arendt. "Shoah Religion" is the way in which the Holocaust came to not only function as a key element in post-war American Jewish identification but also to legitimate the state of Israel (cf Abba Eban's famous quip "There's no business like Shoah business") Yekke: a German-Jew in Israel or American characterized by an ethos of industrial self-restraint and German culture, satirized in Israeli culture as a man who wears a three piece suit in the middle of summer heat. Leon Feuchtwanger "There's hope but not for us" Joshua (subtly) quotes a line of Kafka's that Walter Benjamin (in "Franz Kafka: On the Tenth Anniversary of His Death‟ from Illuminations) apparently lifted from Max Brod ("Oh Hoffnung genug, unendlich viel Hoffnung, — nur nicht für uns.") Yitzhak La'or "you ever want a poem to become real" Netanyahu tells the story of the snowy drive to Ithaca (again) in an interview with Barry Weiss. Philip Roth, The Ghost Writer Read transcript here Learn more about your ad choices. Visit megaphone.fm/adchoices

Is Thomas Piketty the world's most famous economic historian ? A superstar enemy of plutocratic capitalism who wrote a pathbreaking bestseller, Capital in the 21st Century? Or simply a debonair and generous French intellectual happy to talk redistributive justice? Join this 2020 conversation with John and Adaner Usmani (star of RTB's episode 44: Racism as idea, Racism as Power Relation) to find out. Why did we invite him? John thinks nobody is better than Piketty at mapping and explaining the nature and origin of the glaring and growing inequality that everywhere defines wealth distribution in the 21st century—both between societies and within them. His recent magnum opus, Capital and Ideology. ask what sorts of stories societies (and individuals within those societies) tell themselves so as to tolerate such inequality—and the poverty and misery it produces. Or even to see that inequality as part of the natural order of things. Why did he accept our invitation? A mystery, but who are we to look a gift economist in the mouth? Mentioned in the Episode Philip Larkin, “Why aren't they screaming?” (from the poem “The Old Fools”) Bonus: Here is John's question about his favorite writer, the one Adaner teased him for not asking: “Mr. Piketty, you are interested in hinge points where people cease being captivated by one ideology and begin seeing differently (might one also say, begin being captivated by another ideology?) In 2014, Ursula le Guin said: ‘We live in capitalism. Its power seems inescapable. So did the divine right of kings. Any human power can be resisted and changed by human beings. Resistance and change often begin in art, and very often in our art, the art of words.‘ Can I ask how that resonates with your argument about the rapid changeability of economic paradigms–and moral paradigms for justifying inequality–in Capital and Ideology? “ Read transcript here Learn more about your ad choices. Visit megaphone.fm/adchoices

Our Recall this Buck series, back in 2020 and 2021, explored the history of money, ranging from the earliest forms of labor IOUs to the modern world of bitcoin and electronically distributed value. We began by focusing on the rise of capitalism, the Bank of England, and how an explosion of liquidity changed everything. We were lucky to do so, just before the Pandemic struck, with Christine Desan of Harvard Law School, who recently published Making Money: Coin, Currency, and the Coming of Capitalism (Oxford University Press, 2014). She is also managing editor of JustMoney.org, a website that explores money as a critical site of governance. Desan's research explores money as a legal and political project. Her approach opens economic orthodoxy to question by widening the focus on money as an instrument, to examine the institutions and agreements through which resources are mobilized and tracked, by means of money. In doing so, she shows that particular forms of money, and the markets within which they circulate, are neither natural or inevitable. Christine Desan, “Making Money“ Ursula Le Guin The Earthsea Novels (money hard to come by, but kinda cute) Samuel Delany, the Neveryon series (money part of the evils of naming, slavery, labor appropriation) Jane Austen “Pride and Prejudice“ Richard Rhodes, “Energy“ John Plotz, “Is Realism Failing?” (on liberal guilt and patrimonial fiction) William Cobbett, “Rural Rides” (1830; London as wen) E. P. Thompson, “The Moral Economy of the English Crowd in the Eighteenth Century” (notional “just price” of bread) Peter Brown, “Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD” Chris Vanden Bossche, “Reform Acts“ “Sanditon” on PBS (and the original unfinished Austen novel) Still from “Sanditon” Margot Finn, “Character of Credit“ Thomas Piketty, “Capital in the 21st Century“ L. Frank Baum, “The Wonderful Wizard of Oz” (1900) Leo Tolstoy “The Forged Coupon” (orig.1904) Robert Louis Stevenson, “The Bottle Imp” (1891) Frank Norris, “The Octopus” (1901) D. W. Griffith, “A Corner in Wheat” (1909) Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Way back in 2019, Elizabeth and John were already thinking about collaboration. Here they speak with Jared Green and explore The Electro-Library, a podcast he co-created. Elizabeth, Jared and John play snippets from a recent Electro-Library episode on the decidedly non-podcasty topic of photographs, and use it as a springboard to discuss the different aesthetic experiences of radio, television, film, reading, audiobooks, and podcasts. Which are the easiest and which the hardest artworks to get lost in? Would Frankenstein's monster be more popular as a podcaster than as a YouTuber? (The answer to that one seems most likely to be yes). The conversation then turns to the difference between artworks that slide in at the ear and those that come in by eye. What kind of world-building is going on on Recall This Book? Which podcasts are like a Wagnerian gesamtkunstwerk and which are more Schubertian, semi-detached and conversational? Then, in Recallable Books, Jared recommends Barthes's Camera Lucida, Elizabeth recommends the work of Sarah Lewis, and John recommends the Habitat podcast. Discussed in this episode: Lapham's Quarterly The Lover, Marguerite Duras “The Photograph,” Umberto Eco Various audiobooks, John Le Carré Collected Poems, Prose, and Plays, Robert Frost The Most of P.G. Wodehouse, P.G. Wodehouse “The Dead,” James Joyce Fun Home: A Family Tragicomic, Alison Bechdel Camera Lucida: Reflections on Photography, Roland Barthes Aperture 223, “Vision and Justice,” ed. Sarah Lewis The Habitat  Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Francisco del Pino is a widely celebrated composer from Buenos Aires, and currently a Ph.D. candidate in Music Composition at Princeton University. John fell in love with Francisco's music (during his own semester there) when he heard a piece based on the poetry of his longtime friend Victoria Cóccaro. Recall This Book seized the chance to speak with del Pino (in John's weirdly resonant office) about composition and collaboration. Listen to all of Decir on New Amsterdam Records. You can hear more of the music on Spotify, Band Camp and even on his You Tube channel. J. S. Bach: Reasons to be interested in late almost abstract or even inhuman pieces (e.g. 1747Musical Offering.) that may have been written without any particular instrument in mind. John brings up whale songs, thinking of the memorable 1979 National Geographic record he listened to as a kid. Read the episode here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Aside from being John's (younger, suaver and beardier) brother, what has the inimitable David Plotz done lately? Only hosted “The Slate Political Gabfest“, written two books (“The Genius Factory” and “The Good Book“) and left Atlas Obscura to found City Cast. So, when John called him up in April 2020 for the Books in Dark Times series, what was his Pandemic reading? The fully absorbing “other worlds” of Dickens and Mark Twain tempt David, but he goes another direction. He picks one book that shows humanity at its worst, heading towards world war. And another that shows how well we can behave towards one another (and even how happy we can be…) at “moments of super liquidity” when everything melts and can be rebuilt. He also guiltily admits a yen for Austen, Rowling, and Pullman–and gratuitously disses LOTR. John and David bond about their love for lonnnnnnng-form cultural history in the mold of Common Ground. Finally the brothers enthuse over their favorite book about Gettysburg, and reveal an embarrassing reenactment of the charge down Little Round Top. Mentioned in this episode: Charles Dickens, “David Copperfield“ J.R.R. Tolkien, “The Hobbit“ Mark Twain, “Huckleberry Finn” (1884) Barbara Tuchman, “The Guns of August” (1962, but about 1914) Emily St. John Mandel, “Station Eleven” (2014) Jon Moallem, “This is Chance” (March 2020; on the great Alaska earthquake) Isabel Wilkerson,. “The Warmth of Other Suns” (2010) (David delightedly discovers it on his bookshelf..) J Anthony Lukas, “Common Ground” (1986) (the mothership of the long-form cultural history that DP and JP both adore) Jane Austen, “Pride and Prejudice” (1813) J. K. Rowling, Harry Potter series Michael Shaara, “The Killer Angels” (1974) Read the transcript here. Learn more about your ad choices. Visit megaphone.fm/adchoices