Podcasts about juergensmeyer

On this edition of Parallax, Dr. Mark Juergensmeyer, Distinguished Professor Emeritus of Global Studies, Sociology, and affiliate of Religious Studies at the University of California, Santa Barbara, joins the program to discuss his classic 2000 book Terror in the Mind of God: The Global Rise of Religious (now in its fourth edition) in light of the October 7th Hamas and news reports of violent Israeli settlers wreaking havoc in the occupied West Bank. We discuss Mark's concept of cosmic war as an animating force for young men, misconceptions about the type of young attracted to religious violence and terrorism, Israeli terrorist Dr. Baruch Goldstein, Dr. Juergensmeyer's experiences with Hamas leaders, the final words audio tapes of Hamas combatants before their martyrdom and what they reveal, Timothy McVeigh and far-right terrorism, 9/11 the Bush administration's War on Terror folly in Afghanistan and Iraq, and much, much more.

UCSB Professor Emeritus Mark Juergensmeyer studies conflicts and conflict resolution situations around the world, with a focus on those that involve religion. He's spent time in Gaza and the West bank. KCSB's Robert Stark spoke with Juergensmeyer, who opened the conversation by explaining his perspective on these global events.

Bright on Buddhism - Violence - What constitutes violence in Buddhism? How does the conception of violence change over time? According to the Buddhist scriptures, what ought to be done about violence? Content warning - This episode contains descriptions of violence and killing. Listener discretion is advised. Resources: Barbaro, Paolo (2010), "Buddhism and Violence". In: Jeffrey Ian Ross (ed.), Religion and Violence: an Encyclopedia of Faith and Conflict from Antiquity to the Present, vol. 1, M. E. Sharpe, ISBN 9780765620484;Bodhi, Bhikkhu (2010), The Noble Eightfold Path: The Way to the End of Suffering, Buddhist Publication Society, ISBN 9789552401169; Harris, Elizabeth J. (1994), Violence and Disruption in Society A Study of early Buddhist Texts, Buddhist Publication Society; Jerryson, Michael; Juergensmeyer, Mark (2010), Buddhist Warfare, New York: Oxford University Press, ISBN 978-0-19-539483-2; Jerryson, Michael K. (2011), Buddhist Fury: Religion and Violence in Southern Thailand, Oxford University Press, ISBN 978-0-19-979324-2; Kalupahana, David J. (1992), A History of Buddhist Philosophy: Continuities and Discontinuities, University of Hawaii Press, ISBN 978-0-8248-1402-1; Knaster, Mirka (2010), Living This Life Fully, Shambhala Publications, ISBN 9780834822542; Mishra, Pankaj (2010), An End to Suffering: The Buddha in the World, Macmillan Publishers, ISBN 9781429933636 Do you have a question about Buddhism that you'd like us to discuss? Let us know by finding us on email or social media! https://linktr.ee/brightonbuddhism Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message

How does religious violence end? When God Stops Fighting: How Religious Violence Ends (U California Press, 2022) probes for answers through case studies and personal interviews with militants associated with the Islamic State (ISIS) in Iraq, the Sikh Khalistan movement in India's Punjab, and the Moro movement for a Muslim Mindanao in the Philippines. Even the most violent of movements, consumed by grand religious visions of holy warfare, eventually come to an end. In order to understand what led to these drastic changes in the attitudes of men and women once devoted to all-out ideological war, Juergensmeyer takes readers on an intimate journey into the minds of religiously motivated militants. Readers will travel with Juergensmeyer to the affected regions, examine compelling stories of devotion and reflection, and meet with people related to the movements and impacted by them to understand how their worldviews can, and do, change. Building on the author's lifetime of fieldwork interviewing religious combatants around the world, When God Stops Fighting reveals how the transformation of religious violence appears to those who once promoted it as the only answer. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

How does religious violence end? When God Stops Fighting: How Religious Violence Ends (U California Press, 2022) probes for answers through case studies and personal interviews with militants associated with the Islamic State (ISIS) in Iraq, the Sikh Khalistan movement in India's Punjab, and the Moro movement for a Muslim Mindanao in the Philippines. Even the most violent of movements, consumed by grand religious visions of holy warfare, eventually come to an end. In order to understand what led to these drastic changes in the attitudes of men and women once devoted to all-out ideological war, Juergensmeyer takes readers on an intimate journey into the minds of religiously motivated militants. Readers will travel with Juergensmeyer to the affected regions, examine compelling stories of devotion and reflection, and meet with people related to the movements and impacted by them to understand how their worldviews can, and do, change. Building on the author's lifetime of fieldwork interviewing religious combatants around the world, When God Stops Fighting reveals how the transformation of religious violence appears to those who once promoted it as the only answer. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

How does religious violence end? When God Stops Fighting: How Religious Violence Ends (U California Press, 2022) probes for answers through case studies and personal interviews with militants associated with the Islamic State (ISIS) in Iraq, the Sikh Khalistan movement in India's Punjab, and the Moro movement for a Muslim Mindanao in the Philippines. Even the most violent of movements, consumed by grand religious visions of holy warfare, eventually come to an end. In order to understand what led to these drastic changes in the attitudes of men and women once devoted to all-out ideological war, Juergensmeyer takes readers on an intimate journey into the minds of religiously motivated militants. Readers will travel with Juergensmeyer to the affected regions, examine compelling stories of devotion and reflection, and meet with people related to the movements and impacted by them to understand how their worldviews can, and do, change. Building on the author's lifetime of fieldwork interviewing religious combatants around the world, When God Stops Fighting reveals how the transformation of religious violence appears to those who once promoted it as the only answer. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

How does religious violence end? When God Stops Fighting: How Religious Violence Ends (U California Press, 2022) probes for answers through case studies and personal interviews with militants associated with the Islamic State (ISIS) in Iraq, the Sikh Khalistan movement in India's Punjab, and the Moro movement for a Muslim Mindanao in the Philippines. Even the most violent of movements, consumed by grand religious visions of holy warfare, eventually come to an end. In order to understand what led to these drastic changes in the attitudes of men and women once devoted to all-out ideological war, Juergensmeyer takes readers on an intimate journey into the minds of religiously motivated militants. Readers will travel with Juergensmeyer to the affected regions, examine compelling stories of devotion and reflection, and meet with people related to the movements and impacted by them to understand how their worldviews can, and do, change. Building on the author's lifetime of fieldwork interviewing religious combatants around the world, When God Stops Fighting reveals how the transformation of religious violence appears to those who once promoted it as the only answer. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

How does religious violence end? When God Stops Fighting: How Religious Violence Ends (U California Press, 2022) probes for answers through case studies and personal interviews with militants associated with the Islamic State (ISIS) in Iraq, the Sikh Khalistan movement in India's Punjab, and the Moro movement for a Muslim Mindanao in the Philippines. Even the most violent of movements, consumed by grand religious visions of holy warfare, eventually come to an end. In order to understand what led to these drastic changes in the attitudes of men and women once devoted to all-out ideological war, Juergensmeyer takes readers on an intimate journey into the minds of religiously motivated militants. Readers will travel with Juergensmeyer to the affected regions, examine compelling stories of devotion and reflection, and meet with people related to the movements and impacted by them to understand how their worldviews can, and do, change. Building on the author's lifetime of fieldwork interviewing religious combatants around the world, When God Stops Fighting reveals how the transformation of religious violence appears to those who once promoted it as the only answer. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/national-security

How does religious violence end? When God Stops Fighting: How Religious Violence Ends (U California Press, 2022) probes for answers through case studies and personal interviews with militants associated with the Islamic State (ISIS) in Iraq, the Sikh Khalistan movement in India's Punjab, and the Moro movement for a Muslim Mindanao in the Philippines. Even the most violent of movements, consumed by grand religious visions of holy warfare, eventually come to an end. In order to understand what led to these drastic changes in the attitudes of men and women once devoted to all-out ideological war, Juergensmeyer takes readers on an intimate journey into the minds of religiously motivated militants. Readers will travel with Juergensmeyer to the affected regions, examine compelling stories of devotion and reflection, and meet with people related to the movements and impacted by them to understand how their worldviews can, and do, change. Building on the author's lifetime of fieldwork interviewing religious combatants around the world, When God Stops Fighting reveals how the transformation of religious violence appears to those who once promoted it as the only answer. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

JOURNAL ESSAYSBoisvert, Jayne. "Colonial Hell and Female Slave Resistance in Saint-Domingue." Journal of Haitian Studies 7, no. 1 (2001): 61-76. Accessed January 17, 2021. http://www.jstor.org/stable/41715082.BOOKSBellegarde-Smith, Patrick, and Claudine Michel, eds. Story. In Haitian Vodou: Spirit, Myth, and Reality. Bloomington, IN: Indiana University Press, 2006. Bellegarde-Smith, Patrick, Claudine Michel, and Guerin C. Montilus. “Chapter 1 : Vodun and Social Transformation in the African Diasporic Experience: The Concept of Personhood in Haitian Vodun Religion.” Essay. In Haitian Vodou: Spirit, Myth, and Reality, p.1-6. Bloomington: Indiana University Press, 2006. Bellegarde-Smith, Patrick, Claudine Michel, and Patrick Bellegarde-Smith. “Chapter 3: Broken Mirrors: Mythos, Memories and National History.” Essay. In Haitian Vodou: Spirit, Myth, and Reality, p. 19-31. Bloomington: Indiana University Press, 2006. Racine-Toussaint, Marlene, Patrick Bellegarde-Smith, and Claudine Michel. “Chapter 7: From the Horses' Mouths: Women's Words/ Women's Worlds.” Essay. In Haitian Vodou: Spirit, Myth, and Reality, edited by Patrick Bellegarde-Smith and Claudine Michel, p.70–74. Bloomington: Indiana University Press, 2006. Bellegarde-Smith, Patrick, Claudine Michel, and Gerdes Fleurant. “Chapter 5: Vodun, Music, and Society in Haiti: Affirmation and Identity.” Essay. In Haitian Vodou: Spirit, Myth, and Reality, p.46-57. Bloomington: Indiana University Press, 2006. Dayan, Colin. Haiti, History, And The Gods. Berkeley: Univ. of California Press, 2008.Asante, M. K., & Mazama, A. (Eds.) (2009). Encyclopedia of African religion. SAGE Publications, Inc., https://www.doi.org/10.4135/9781412964623Lundy, Garvey F. "Fatiman, Cécile." In Encyclopedia of African Religion, edited by Asante, Molefi Kete., and Ama Mazama, 262-262. Thousand Oaks, CA: SAGE Publications, Inc., 2009. http://dx.doi.org/10.4135/9781412964623.n170.Michel, Claudine, and Patrick Bellegarde-Smith. "Vodou." In Encyclopedia of Global Religion, edited by Juergensmeyer, Mark, and Wade C. Roof, 1365-68. Thousand Oaks, CA: SAGE Publications, Inc., 2012. http://dx.doi.org/10.4135/9781412997898.n775.Pogue, Tiffany D. "Bois Caiman." In Encyclopedia of African Religion, edited by Asante, Molefi Kete., and Ama Mazama, 130-31. Thousand Oaks, CA: SAGE Publications, Inc., 2009. http://dx.doi.org/10.4135/9781412964623.n90.Mazama, Ama. "Ezili Dantò." In Encyclopedia of African Religion, edited by Asante, Molefi Kete., and Ama Mazama, 253-54. Thousand Oaks, CA: SAGE Publications, Inc., 2009. http://dx.doi.org/10.4135/9781412964623.n163Lundy, Garvey F. "Fatiman, Cécile." In Encyclopedia of African Religion, edited by Asante, Molefi Kete., and Ama Mazama, 262-262. Thousand Oaks, CA: SAGE Publications, Inc., 2009. http://dx.doi.org/10.4135/9781412964623.n170.https://en.wikipedia.org/wiki/Jean-Louis_Pierrothttps://scalawagmagazine.org/2020/07/haitian-protest-miami/https://haitiantimes.com/2020/06/09/haitians-embrace-black-lives-matter-join-protests-for-justice-police-accountability/https://grassrootsonline.org/fr/blog/newsblogblack-lives-matter-police-repression-us-and-political-crisis-haiti/https://haitiantimes.com/2021/01/22/exploring-haitian-independence-the-original-black-lives-matter-movement/https://the-toast.net/2015/04/18/unruly-women-are-always-witches-outlander-s1-e-10/https://gay.medium.com/magical-thinking-for-girls-e04eaf934546https://occult-world.com/marinette/https://www.listennotes.com/podcasts/girltreks-black/resistance-day-14-c%C3%A9cile-Nxo9TB8IYcj/https://www.facebook.com/Haiti.Now/posts/10156598178743381/https://sites.duke.edu/blackatlantic/sample-page/storytelling-and-representation-of-bois-caiman/painting-and-bois-caiman/https://scalawagmagazine.org/2020/07/haitian-protest-miami/ 

On this week’s Past Present podcast, Nicole Hemmer, Natalia Mehlman Petrzela, and Neil Young discuss Playboy magazine’s decision to stop publishing nude photos, the strength and stability of the nation’s political parties, and the whitening of American cities.  Here are some links and references mentioned during this week’s show: Many commentators attributed Playboy’s decision to stop publishing nude photos as the inevitable result for a print magazine caught in a culture awash in Internet pornography. Neil pointed out that in addition to its famous centerfolds, the magazine has a long history of publishing serious articles, including interviews with leading cultural and political figures like, Steve Jobs, Martin Luther King, Jr., and Jimmy Carter.There’s been lots of talk about the brokenness of the Republican Party, but others are beginning to suggest the Democrats aren’t in great shape either. Niki contended that political polarization and party hostility have contributed to the instability of the parties.The Washington Post recently reported that the white population is growing in 45 of the nation’s 50 biggest cities. Neil argued it wasn’t right to see this development as the “reversal of white flight.” (For an excellent history of “white flight,” see Kevin Kruse’s 2005 study of Atlanta.) Natalia suggested that Thomas Frank’s book, The Conquest of Cool, provided a useful way to think about why cities have become so attractive to white professionals again. In our regular closing feature, What’s Making History: Natalia discussed the New York Times article, “The Lonely Death of George Bell.” Natalia contrasted the detached manner with which readers have seemed to respond to this story of an old man’s isolated death as compared to the outrage Americans felt about reports in 1964 that Kitty Genovese had been stabbed to death over several hours while her neighbors did nothing. (See the New York Times’ original article about Genovese’s murder here.)Neil commented on the controversy regarding Mark Juergensmeyer’s decision to boycott a conference at Brigham Young University in protest of the school’s policy of expelling LDS students who lose their Mormon faith or convert to another religion. Juergensmeyer had been alerted to this policy by the student group Free BYU which is pressuring the university to reverse its policy.Niki recommended Pamela Newkirk’s book, Spectacle: The Astonishing Life of Ota Benga, which tells the story of the Congolese man put on display in a monkey cage at the New York Zoological Gardens in 1906. 

In this episode sociologist and scholar Mark Juergensmeyer, Ph.D. explains his reasons for boycotting Brigham Y0ung University over its policy to expell LDS students who lose their testimony of the LDS Church's truthfulness.       The text of Dr. Juergensmeyer's letter is as follows: Prof Elizabeth ClarkAssociate DirectorInternational Center for Law and Religion StudiesBrigham Young University Dear Elizabeth: I regret that I will be unable to participate in the Law and Religion Symposium that is being held this week at BYU. It was an honor to be invited to speak at this event, and as you know I made every effort to make room in my schedule to be there on Tuesday. My decision not to participate is an act of conscience based on BYU’s policy of expelling any Mormon student who leaves the faith or converts to another religion. Alas I was unaware of this policy until this weekend when it was brought to my attention. I have decided that it would be hypocritical of me to participate in a conference in which the issue of religious liberty is paramount when the institution sponsoring it fundamentally violates this principle in its policies towards Mormon students. As I understand it, non-Mormons are allowed to enroll in BYU, and they are welcome to convert to the Mormon faith if they wish, but if  Mormon students change their religious affiliation they lose their scholarship, their campus housing and jobs, and are expelled from school even if they are months away from graduation. In making this decision I mean no disrespect to you, the Center with which you are affiliated, or the other participants in this week’s conference. I know that many faculty members at BYU are opposed to this policy and are quietly working to change it. I applaud them, and hope that my decision will be taken as a sign of support for those within BYU who are seeking change. I appreciation your dilemma and admire your persistence. Again, thanks for the honor of the invitation. I hope that I will be invited back to BYU and will be able to accept some time in the future when this policy restricting religious freedom is lifted. Sincerely, Mark JuergensmeyerProfessor of Sociology and Global StudiesFounding Director and FellowOrfalea Center for Global and International Studies A HUGE thanks to the amazing work of FreeBYU.org for breaking this important story. Dr. Juergensmeyer is director of the Orfalea Center for Global and International Studies, professor of sociology and global studies, and affiliate professor of religious studies at the University of California, Santa Barbara. He is a pioneer in the field of global studies and writes on global religion, religious violence, conflict resolution and South Asian religion and politics. He has published more than three hundred articles and twenty books, including the recent Global Rebellion: Religious Challenges to the Secular State (University of California Press, 2008). Here you can see picturesof Mark, read his full bio , or his wikipedia entry

Mark Juergensmeyer of the Orfalea Center for Global & International Studies at UC Santa Barbara welcomes Saad Eddin Ibrahim, an Egyptian sociologist, author, and one of Egypt's leading human rights and democracy activists. A professor of sociology at the American University in Cairo, Ibrahim is the founder of both the Ibn Khaldun Center for Development Studies in Cairo and the Arab Organization for Human Rights. Series: "Orfalea Center for Global & International Studies" [Public Affairs] [Humanities] [Show ID: 16426]

Mark Juergensmeyer of the Orfalea Center for Global & International Studies at UC Santa Barbara welcomes Saad Eddin Ibrahim, an Egyptian sociologist, author, and one of Egypt's leading human rights and democracy activists. A professor of sociology at the American University in Cairo, Ibrahim is the founder of both the Ibn Khaldun Center for Development Studies in Cairo and the Arab Organization for Human Rights. Series: "Orfalea Center for Global & International Studies" [Public Affairs] [Humanities] [Show ID: 16426]