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3 episodes with Mark Juergensmeyer
Mark Juergensmeyer (@juergensmeyer – University of California-Santa Barbara) speaks with the Thinking Global team about religion and global politics. Distinguished Professor Emeritus Mark Juergensmeyer speaks with Tusharika Deka (@Tusharika24) about religious conflict, religious nationalism, a methodology for researching where religion and global politics meet, Professor Juergensmeyer's latest book: ‘Why God Needs War and War Needs God,' and more. Thinking Global is affiliated with E-International Relations - the world's leading open access website for students and scholars of international politics. If you enjoy the output of E-International Relations, please consider a donation.
On this edition of Parallax, Dr. Mark Juergensmeyer, Distinguished Professor Emeritus of Global Studies, Sociology, and affiliate of Religious Studies at the University of California, Santa Barbara, joins the program to discuss his classic 2000 book Terror in the Mind of God: The Global Rise of Religious (now in its fourth edition) in light of the October 7th Hamas and news reports of violent Israeli settlers wreaking havoc in the occupied West Bank. We discuss Mark's concept of cosmic war as an animating force for young men, misconceptions about the type of young attracted to religious violence and terrorism, Israeli terrorist Dr. Baruch Goldstein, Dr. Juergensmeyer's experiences with Hamas leaders, the final words audio tapes of Hamas combatants before their martyrdom and what they reveal, Timothy McVeigh and far-right terrorism, 9/11 the Bush administration's War on Terror folly in Afghanistan and Iraq, and much, much more.
How does religious violence end? When God Stops Fighting: How Religious Violence Ends (U California Press, 2022) probes for answers through case studies and personal interviews with militants associated with the Islamic State (ISIS) in Iraq, the Sikh Khalistan movement in India's Punjab, and the Moro movement for a Muslim Mindanao in the Philippines. Even the most violent of movements, consumed by grand religious visions of holy warfare, eventually come to an end. In order to understand what led to these drastic changes in the attitudes of men and women once devoted to all-out ideological war, Juergensmeyer takes readers on an intimate journey into the minds of religiously motivated militants. Readers will travel with Juergensmeyer to the affected regions, examine compelling stories of devotion and reflection, and meet with people related to the movements and impacted by them to understand how their worldviews can, and do, change. Building on the author's lifetime of fieldwork interviewing religious combatants around the world, When God Stops Fighting reveals how the transformation of religious violence appears to those who once promoted it as the only answer. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
How does religious violence end? When God Stops Fighting: How Religious Violence Ends (U California Press, 2022) probes for answers through case studies and personal interviews with militants associated with the Islamic State (ISIS) in Iraq, the Sikh Khalistan movement in India's Punjab, and the Moro movement for a Muslim Mindanao in the Philippines. Even the most violent of movements, consumed by grand religious visions of holy warfare, eventually come to an end. In order to understand what led to these drastic changes in the attitudes of men and women once devoted to all-out ideological war, Juergensmeyer takes readers on an intimate journey into the minds of religiously motivated militants. Readers will travel with Juergensmeyer to the affected regions, examine compelling stories of devotion and reflection, and meet with people related to the movements and impacted by them to understand how their worldviews can, and do, change. Building on the author's lifetime of fieldwork interviewing religious combatants around the world, When God Stops Fighting reveals how the transformation of religious violence appears to those who once promoted it as the only answer. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history
How does religious violence end? When God Stops Fighting: How Religious Violence Ends (U California Press, 2022) probes for answers through case studies and personal interviews with militants associated with the Islamic State (ISIS) in Iraq, the Sikh Khalistan movement in India's Punjab, and the Moro movement for a Muslim Mindanao in the Philippines. Even the most violent of movements, consumed by grand religious visions of holy warfare, eventually come to an end. In order to understand what led to these drastic changes in the attitudes of men and women once devoted to all-out ideological war, Juergensmeyer takes readers on an intimate journey into the minds of religiously motivated militants. Readers will travel with Juergensmeyer to the affected regions, examine compelling stories of devotion and reflection, and meet with people related to the movements and impacted by them to understand how their worldviews can, and do, change. Building on the author's lifetime of fieldwork interviewing religious combatants around the world, When God Stops Fighting reveals how the transformation of religious violence appears to those who once promoted it as the only answer. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science
How does religious violence end? When God Stops Fighting: How Religious Violence Ends (U California Press, 2022) probes for answers through case studies and personal interviews with militants associated with the Islamic State (ISIS) in Iraq, the Sikh Khalistan movement in India's Punjab, and the Moro movement for a Muslim Mindanao in the Philippines. Even the most violent of movements, consumed by grand religious visions of holy warfare, eventually come to an end. In order to understand what led to these drastic changes in the attitudes of men and women once devoted to all-out ideological war, Juergensmeyer takes readers on an intimate journey into the minds of religiously motivated militants. Readers will travel with Juergensmeyer to the affected regions, examine compelling stories of devotion and reflection, and meet with people related to the movements and impacted by them to understand how their worldviews can, and do, change. Building on the author's lifetime of fieldwork interviewing religious combatants around the world, When God Stops Fighting reveals how the transformation of religious violence appears to those who once promoted it as the only answer. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology
How does religious violence end? When God Stops Fighting: How Religious Violence Ends (U California Press, 2022) probes for answers through case studies and personal interviews with militants associated with the Islamic State (ISIS) in Iraq, the Sikh Khalistan movement in India's Punjab, and the Moro movement for a Muslim Mindanao in the Philippines. Even the most violent of movements, consumed by grand religious visions of holy warfare, eventually come to an end. In order to understand what led to these drastic changes in the attitudes of men and women once devoted to all-out ideological war, Juergensmeyer takes readers on an intimate journey into the minds of religiously motivated militants. Readers will travel with Juergensmeyer to the affected regions, examine compelling stories of devotion and reflection, and meet with people related to the movements and impacted by them to understand how their worldviews can, and do, change. Building on the author's lifetime of fieldwork interviewing religious combatants around the world, When God Stops Fighting reveals how the transformation of religious violence appears to those who once promoted it as the only answer. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/national-security
How does religious violence end? When God Stops Fighting: How Religious Violence Ends (U California Press, 2022) probes for answers through case studies and personal interviews with militants associated with the Islamic State (ISIS) in Iraq, the Sikh Khalistan movement in India's Punjab, and the Moro movement for a Muslim Mindanao in the Philippines. Even the most violent of movements, consumed by grand religious visions of holy warfare, eventually come to an end. In order to understand what led to these drastic changes in the attitudes of men and women once devoted to all-out ideological war, Juergensmeyer takes readers on an intimate journey into the minds of religiously motivated militants. Readers will travel with Juergensmeyer to the affected regions, examine compelling stories of devotion and reflection, and meet with people related to the movements and impacted by them to understand how their worldviews can, and do, change. Building on the author's lifetime of fieldwork interviewing religious combatants around the world, When God Stops Fighting reveals how the transformation of religious violence appears to those who once promoted it as the only answer. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
Today I explore the origin of Five Names of Sant Mat (Panch Naam Mantra or Simran Words) and the connection to the Sant Dharam Das/Kabir Line of Masters (the People of the Anurag Sagar, a Kabir/Sant Dharam Das sacred text). In some branches of Sant Mat and Radhasoami, part of the meditation instructions includes the use of five special names. These particular Five Names serve as the mantra -- sacred names used during meditation practice and simran/zikhr (remembrance). These names appear in the Sar Bachan Poetry of Seth Shiv Dayal Singh, (Soamiji Maharaj, a.k.a. Sant Radhasoami Sahib, founder of the Radhasoami Satsang). The consensus is that Seth Shiv Dayal Singh had been given instruction about the use of these Five Names or Panch Naam by his initiating guru Sant Tulsi Sahib. These Five Names are in fact used by the Sant Tulsi Sahib satsang based in Hathras. Prof. David Lane, accompanied by Prof. Mark Juergensmeyer, recalling a visit to India and an encounter with Sant Prakash Das of the Sant Tulsi Sahib Ashram or Mandir: "...The Mahant we spoke with in Hathras (1978) said Tulsi gave out the Five Names.... He was part of Tulsi's lineage." So, who was using the Panch Naam Mantra -- these Five Names -- prior to the time of Sant Tulsi Sahib? It's an important question as it may shed further light on the identity of Tulsi Sahib's guru and the origins of this spiritual path called Sant Mat. If Tulsi Sahib did not invent the usage of the Five Names himself, then it's rather likely he was continuing the practice he had learned at the feet of his own Sant Satguru, reflecting an even older tradition of Sants. It would be most informative to know the identity of this earlier Sant Mat path that represents the "people of the Five Names", if you will, those who had these names in their mystic vocabulary during earlier centuries. The Panch Naam Words Traced Back to Kabir/Dharamdasi Texts One of the Five Names is nowhere to be found in the Sikh world, however, the third name -- indeed all five of the names of Tulsi Sahib's Panch Naam mantra -- are to be found present in the Sant literature associated with Guru Kabir and Sant Dharam Das. I can not say with certainty when these Five Names were first adopted by a Kabir Sant Satguru (or Sant Dariya's Guru, Sant Dariya, or Sant Tulsi) as a mantra (simran words) in this Kabir line of masters, but I will say that these names, which are associated with the inner cosmology and Sound Currents of the Inner Regions according to the Sants are to be found in certain writings of the Kabir tradition, and in other Sant writings that make use of the literature of this Kabir tradition. The "people of the Five Names" and "the people of the Anurag Sagar" are one and the same community: the Dharamdasis (Sant Dharam Das line of masters). This is the source-group and Sant tradition for the Five Names that existed in India prior to the time of Dariya Sahib, Tulsi Sahib, and Seth Shiv Dayal Singh. In Divine Love, Light, and Sound, At the Feet of the Masters, James Bean Sant Mat Satsang Podcasts Spiritual Awakening Radio https://www.SpiritualAwakeningRadio.com https://linktr.ee/SpiritualAwakeningRadio
The Ascension of the Soul Series Exploring Interior Regions of Light & Sound, the Heavens, Higher Planes, Spheres, Levels, the Various Dimensions of the Cosmos! "The ascension of the soul, stage by stage, to higher regions can be accomplished with the help of Shabd [Inner Sound Meditation]. Hearing these Sounds, the soul will proceed from one region to another, and will ultimately reach the Highest Region, and enter into Rest." (Huzur Maharaj, Prem Patra Radhasoami) "The soul, forewarned, enters the causal plane with care, listening again for the guardian sound, which in this region reverberates like the sound of large drums or rolling thunder, and which may also sound like the rumbling chant of the Hindus' OM, OM, or the Muslims' HU, HU. The light that the soul looks for to guide it takes on a brilliant reddish color in this realm, like that of the sun in a summer sunrise. The soul fixes on these aural and visual guides, and passes by locations where the things of our physical world were created." (Mark Juergensmeyer, Radhasoami Reality) In Divine Love, Light and Sound, Peace Be To You, James Bean Sant Mat Satsang Podcasts Spiritual Awakening Radio https://www.SpiritualAwakeningRadio.com
My guest today is Mark Juergensmeyer. Our conversation explores: the spirit of Sant Mat "ecumenism" and dialogue of the historic Spircon conference, the International Seminar on the Religion of Sants -- Radhasoami Faith -- Spiritual Consciousness Studies; also some Sant Mat history speculation on the origins of the Radhasoami Faith: the ashram of the Tulsi Sahib group in Hathras, "the People of the Anurag Sagar" or the "Esoteric Santism" of Sant Dariya Sahib and the Dharamdasi Branch of Kabir Panth. Mark Juergensmeyer is director of the Orfalea Center for Global and International Studies, professor of sociology, and affiliate professor of religious studies at the University of California, Santa Barbara. He is an expert on religious violence, conflict resolution and South Asian religion and politics, and has published more than two hundred articles and twenty books, including, "Radhasoami Reality, The Logic of A Modern Faith", Princeton University Press; "Songs of the Saints of India" (Mystic Poetry of Kabir, Guru Nanak, Ravidas, Mirabai, Sur Das, and Tulsi Das), Oxford University Press; contributed chapters to, "The Sants - Studies in A Devotional Tradition of India", Motilal Banarsidas Books of Delhi. I've always been supportive of the goals of, The Murar Declaration, which lead to the Spircon event: the universal principles of peace, affection, harmony and cooperation as outlined at the Sant Mat conclave known as Spircon 2010, a historic gathering convened in Agra attended by the leadership and representatives of several branches of Sant Mat and Radhasoami lineages: "We are all pilgrims treading the same path and desirous of reaching the same destination ultimately. Satsang movement has been started to spread the true religion and peace and tranquility in the world and to draw people towards the Holy Feet of Huzur Radhasoami Dayal. This object can be better served by maintaining mutual affection and brotherly relations among different Centres of Radhasoami Faith and working in cooperation to attain the common goal 'as the object of worship of everyone is the same (i.e. Merciful Radhasoami) and the Original Home of everyone is the same (i.e. the Abode of Radhasoami) and the real teachers of everyone are the same Bani and Discourses of Merciful Radhasoami, obviously then, all should have amity and heart-felt love and affection for each other.'" (Huzur Maharaj Rai Saligram Bahadur, Prem Patra Radhasoami) Radhasoami, Peace Be To You, James Bean Spiritual Awakening Radio Podcasts Sant Mat Satsang Podcasts For An Introduction to Sant Mat and RadhaSoami Spirituality, GO TO: https://www.SpiritualAwakeningRadio.com/sant-mat
Hi, I'm Sukhraj Singh from SikhArchive and welcome to the 44th episode of our Podcast series of conversations with historians, authors, academics, researchers, and activists on topics related to their areas of expertise on Sikh or Panjabi history.In this episode, we are joined by Mark Juergensmeyer, who is a professor of global studies, sociology and also religious studies at the University of California, Santa Barbara. He has a plethora of literature relating to the study of South Asian religion and politics, and the one that is being discussed today is called, Religious Rebels in the Punjab, which is about the Ad Dharam movement in the early 20th century which subsequently led to the formation of the Ravidassia community.His scholarly work related to the Ad Dharam movement and Ravidassia religious formation is certainly unique since his fieldwork includes being in contact with many of the key members including Mangu Ram. Thus, I could think of no better person to have a conversation with about the religious reform movement concerning the scheduled castes which ran parallel to the Singh Sabha Lehar, Arya Samaj and others.★ Support this podcast on Patreon ★
"The statement attributed to Jesus "I come not to bring peace, but to bring a sword" has been interpreted by some as a call to arms for Christians.[19] Mark Juergensmeyer argues that "despite its central tenets of love and peace, Christianity—like most traditions—has always had a violent side. The bloody history of the tradition has provided disturbing images and violent conflict is vividly portrayed in the Bible. This history and these biblical images have provided the raw material for theologically justifying the violence of contemporary Christian groups. For example, attacks on abortion clinics have been viewed not only as assaults on a practice that Christians regard as immoral, but also as skirmishes in a grand confrontation between forces of evil and good that has social and political implications.",[19]: 19–20 sometimes referred to as Spiritual warfare." "J. Denny Weaver, Professor Emeritus of Religion at Bluffton University, suggests that there are numerous evolving views on violence and nonviolence throughout the history of Christian theology.[15] According to the view of many historians, the Constantinian shift turned Christianity from a persecuted into a persecuting religion.[16] Miroslav Volf has identified the intervention of a "new creation", as in the Second Coming, as a particular aspect of Christianity that generates violence.[17] Writing about the latter, Volf says: "Beginning at least with Constantine's conversion, the followers of the Crucified have perpetrated gruesome acts of violence under the sign of the cross. Over the centuries, the seasons of Lent and Holy Week were, for the Jews, times of fear and trepidation. Muslims also associate the cross with violence; crusaders' rampages were undertaken under the sign of the cross."[18]" --- Send in a voice message: https://anchor.fm/antonio-myers4/message Support this podcast: https://anchor.fm/antonio-myers4/support
Religious nationalism is on the rise worldwide. In the U.S., it has primarily taken the form of White Christian Nationalism: the affiliation of being White and Christian with belonging and mattering in this country. This program explored the nature of global nationalism and its specific manifestation in the U.S. First, we heard from Dr. Mark Juergensmeyer, who is an expert who has been studying this trend for over thirty years. His keynote remarks were followed by a panel of diverse faith leaders who shared their views on building interfaith solidarity to resist the White Supremacist Christian ideology threatening our nation. This program was a forum for people of faith to learn, become activated, and feel equipped to respond together effectively. Program Outline: Opening Remarks Rev. David Lindsey, Executive Director, Interfaith Council of Metropolitan Washington (IFC) Keynote “The Capitol Insurrection and the Global Rise of Religious Nationalism” Dr. Mark Juergensmeyer, Founding Director of the Orfalea Center of Global and International Studies at the University of California Santa Barbara Panel Presentations Moderated by Rev. David Lindsey, IFC “The Interfaith Imperative” Rabbi Jack Moline – President, Interfaith Alliance “Doctrine of Discovery, Manifest Destiny and Christian Nationalism: Nothing New.” Charles Watson Jr. – Director of Education, Baptist Joint Committee for Religious Liberty “The Pro-Democracy Faith Movement” Maggie Siddiqi – Senior Director, Religion and Faith, Center for American Progress “Religious Liberty and the Shortfall of Advocacy” Simran Singh – Vice Chairman, IRF (International Religious Freedom) Secretariat
February 8, 2022 Mark Juergensmeyer discusses the intersection of religion and violence. You can read Mark's blog here. The books that formed the basis for this conversation are listed below. "Terror in the Mind of God: The Global Rise of Religious Violence" (Amazon | Bookshop) "God at War: A Meditation on Religion and Warfare" (Amazon | Bookshop) "When God Stops Fighting: How Religious Violence Ends" (Amazon | Bookshop) The interview today was conducted by Sina Kashefipour and show is produced by Chelsea Daymon and Sina Kashefipour. If you have enjoyed listening to The Loopcast please consider making a donation to the show through our Patreon. We greatly appreciate it.
Alex Alvarez, a professor of criminology and criminal justice, and Björn Krondorfer, endowed professor of religious studies, discuss the intersection of climate change and religious nationalism. Sources used:1. Alexander Alvarez, Unstable Ground: Climate Change, Conflict, and Genocide2. Climate change and health, World Health Organization3. Deaths from climate change, The Health and Environmental Linkages Initiative, WHO4. Partha Dasgupta and Veerabhadran Ramathan, Pursuit of the Common Good, Science5. Mark Juergensmeyer, Religious Nationalism in a Global World, Religions6. Syria emergency, The UN Refugee Agency Music: "Crowd Hammer" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License. http://creativecommons.org/licenses/by/4.0/
Mark Juergensmeyer is a leading expert on religion and violence. In today’s episode, Professor Juergensmeyer and I dig deep into the psychology of violence in religion: what is it about religion that enables, facilitates, and exacerbates violence? What is it about humans that make us so susceptible to violent narratives? We also chat about American politics, the dangers of globalization, and how to turn a terrorist into a mechanic. --------- To enter the weekly giveaway for a FREE book, write a review of the podcast on iTunes (http://stefaniruper.com/listen), take a screen shot of your review, then email it to stefani@nakedhumanity.org. Then you'll be PERMANENTLY entered into the drawing! Check out the list of books you can get @ http://stefaniruper.com/bookgiveaway. Guests for this show are carefully curated and vetted by a team of content experts to bring you nothing less than the most interesting, most intellectually rigorous, and most exciting insights into human nature the world has to offer. The host of Naked Humanity is Oxford PhD candidate and theorist of the human condition Stefani Ruper. Ruper has worked as a scientist studying life on Mars, as a scholar of religion, and is now a specialist on the human condition in the modern world. Her genius is in refusing to hide from hard questions and harder answers, so you get a real, honest look at what it means to be human. Never shying away from controversy or unpopular opinions, Ruper demonstrates everything is more complicated when you peer behind the curtain - but that is exactly what we must to do make a better, happier world. *Subscribe on Youtube: http://bit.ly/2Y8fkfV Instagram: http://instagram.com/stefani.ruper Twitter: http://twitter.com/stefaniruper Facebook: http://facebook.com/stefaniruper Website: http://stefaniruper.com *Subscribe on a podcasting app: iTunes: https://apple.co/2JJM4Is Spotify: https://spoti.fi/2Ye2b9x Google Play: http://bit.ly/2Y1vXig
In this episode of Terrorism 360°, Founding Director of START Dr. Gary LaFree interviews Dr. Mark Juergensmeyer, a professor of sociology and global studies and the Kundan Kaur Kapany Chair of Global and Sikh Studies at the University of California, Santa Barbara, where he is also a fellow and founding director of the Orfalea Center for Global and International Studies. He is author or editor of over 20 books, including the award-winning Terror in the Mind of God: The Global Rise of Religious. He serves as the general editor of the Oxford University Press handbooks of religion online, and his commentary on contemporary contemporary issues of global religion and politics appears in numerous accredited publications.
Victor Asal currently serves as Chair of the Department of Public Administration and an Associate Professor in the Department of Political Science. He received his PhD from the University of Maryland, College Park. He is also, along with R. Karl Rethemeyer, the co-director of the Project on Violent Conflict. Dr. Asal is affiliated with the National Consortium for the Study of Terrorism and Responses to Terrorism (START), a Department of Homeland Security Center of Excellence. Dr. Asal’s research focuses on the choice of violence by nonstate organizational actors as well as the causes of political discrimination by states against different groups such as sexual minorities, women and ethnic groups. In addition, Prof. Asal has done research on the impact of nuclear proliferation and on the pedagogy of simulations. Asal has been involved in research projects funded by the Defense Advanced Research Projects Agency, Defense Threat Reduction Agency, The Department of Homeland Security, The National Science Foundation, and The Office of Naval Research. Some research that influenced Victor's career. Martha Crenshaw (1981). The Causes of Terrorism. Mark Juergensmeyer (2003). Terror in the mind of God: The global rise of religious violence. Ted Robert Gurr (2000). People vs. states. Some of Victor's key research The nature of the beast: Organizational structures and the lethality of terrorist attacks. With R. Karl Rethemeyer (2008) Gender ideologies and forms of contentious mobilization in the Middle East. With Richard Legault, Ora Szeleky, and Jonathan Wilkenfeld (2013) A Shot Not Taken: Teaching About the Ethics of Political Violence 1, 2. With Marcus Schulzke (2012)
Experts on international relations, conflict and religion engage in an informed debate about the extent and nature of the threat ISIS poses and how the US should respond. Monica Duffy Toft is Director of the Center for Strategic Studies at Tufts University. Marc Gopin is the Director of the Center on Religion, Diplomacy and Conflict Resolution at George Mason University. Moderated by Mark Juergensmeyer, Professor of Sociology and Global Studies at UCSB. Series: "Voices" [Public Affairs] [Show ID: 32566]
Experts on international relations, conflict and religion engage in an informed debate about the extent and nature of the threat ISIS poses and how the US should respond. Monica Duffy Toft is Director of the Center for Strategic Studies at Tufts University. Marc Gopin is the Director of the Center on Religion, Diplomacy and Conflict Resolution at George Mason University. Moderated by Mark Juergensmeyer, Professor of Sociology and Global Studies at UCSB. Series: "Voices" [Public Affairs] [Show ID: 32566]
Experts on international relations, conflict and religion engage in an informed debate about the extent and nature of the threat ISIS poses and how the US should respond. Monica Duffy Toft is Director of the Center for Strategic Studies at Tufts University. Marc Gopin is the Director of the Center on Religion, Diplomacy and Conflict Resolution at George Mason University. Moderated by Mark Juergensmeyer, Professor of Sociology and Global Studies at UCSB. Series: "Voices" [Public Affairs] [Show ID: 32566]
Experts on international relations, conflict and religion engage in an informed debate about the extent and nature of the threat ISIS poses and how the US should respond. Monica Duffy Toft is Director of the Center for Strategic Studies at Tufts University. Marc Gopin is the Director of the Center on Religion, Diplomacy and Conflict Resolution at George Mason University. Moderated by Mark Juergensmeyer, Professor of Sociology and Global Studies at UCSB. Series: "Voices" [Public Affairs] [Show ID: 32566]
Mark Juergensmeyer is professor of global studies,professor of sociology, Kundan Kaur Kapany Chair of Global and Sikh Studies, and affiliate professor of religious studies at the University of California, Santa Barbara, where he was the founding director of the Global and International Studies Program and the Orfalea Center for Global and International Studies. He is an expert on religious violence, conflict resolution and South Asian religion and politics, and has published more than two hundred articles and twenty books, including the co-authored God in the Tumult of the Global Square: Religion in Global Civil Society (University of California Press, 2015; co-authored with Dinah Griego and John Soboslai). His widely-read Terror in the Mind of God: The Global Rise of Religious Violence (University of California Press, fourth edition forthcoming in 2017), is based on interviews with religious activists around the world--including Jihadi activists, ISIS supporters, leaders of Hamas, and abortion clinic bombers in the United States; an earlier edition was listed by the Washington Post and the Los Angeles Times as one of the best nonfiction books of the year. The first edition of a companion volume, Global Rebellion: Religious Challenges to the Secular State (University of California Press 2008) was named by the New York Times as one of the notable books of the year.
This interview with global studies pioneer Mark Juergensmeyer takes on his keynote address at the 2016 Eastern International Meeting of the American Academy of Religion (EIR-AAR) at the University of Pittsburgh. He interrogates the intersections of different religions traditions, ...
Third Annual Ethics of War Conference: 4/8-4/9 A project of Villanova University and the United States Military Academy, West Point. Distinguishes speakers, Dr. Claire Finkelstein, University of Pennsylvania, Dr. Mark Juergensmeyer, University of California, Santa Barbara, Dr. Frances Kamm, Harvard Kennedy School and Harvard University, Dr. Dominic Tierney, Swarthmore College and a contributing writer for The Atlantic. April 8-9.
Can we really study war no more? Or is war inevitable, a natural and irremovable aspect of our human nature? We don't come to a final answer, but we explore the tough elements of the question with Dr. Caleb Karges, who specializes in military history and war in the eighteenth century. He earned his Ph.D. at the University of St. Andrews. We also throw in a brief bit about the theories of Mark Juergensmeyer on cosmic violence, and René Girard on mimetic violence.
On this week’s Past Present podcast, Nicole Hemmer, Natalia Mehlman Petrzela, and Neil Young discuss Playboy magazine’s decision to stop publishing nude photos, the strength and stability of the nation’s political parties, and the whitening of American cities. Here are some links and references mentioned during this week’s show: Many commentators attributed Playboy’s decision to stop publishing nude photos as the inevitable result for a print magazine caught in a culture awash in Internet pornography. Neil pointed out that in addition to its famous centerfolds, the magazine has a long history of publishing serious articles, including interviews with leading cultural and political figures like, Steve Jobs, Martin Luther King, Jr., and Jimmy Carter.There’s been lots of talk about the brokenness of the Republican Party, but others are beginning to suggest the Democrats aren’t in great shape either. Niki contended that political polarization and party hostility have contributed to the instability of the parties.The Washington Post recently reported that the white population is growing in 45 of the nation’s 50 biggest cities. Neil argued it wasn’t right to see this development as the “reversal of white flight.” (For an excellent history of “white flight,” see Kevin Kruse’s 2005 study of Atlanta.) Natalia suggested that Thomas Frank’s book, The Conquest of Cool, provided a useful way to think about why cities have become so attractive to white professionals again. In our regular closing feature, What’s Making History: Natalia discussed the New York Times article, “The Lonely Death of George Bell.” Natalia contrasted the detached manner with which readers have seemed to respond to this story of an old man’s isolated death as compared to the outrage Americans felt about reports in 1964 that Kitty Genovese had been stabbed to death over several hours while her neighbors did nothing. (See the New York Times’ original article about Genovese’s murder here.)Neil commented on the controversy regarding Mark Juergensmeyer’s decision to boycott a conference at Brigham Young University in protest of the school’s policy of expelling LDS students who lose their Mormon faith or convert to another religion. Juergensmeyer had been alerted to this policy by the student group Free BYU which is pressuring the university to reverse its policy.Niki recommended Pamela Newkirk’s book, Spectacle: The Astonishing Life of Ota Benga, which tells the story of the Congolese man put on display in a monkey cage at the New York Zoological Gardens in 1906.
In this episode sociologist and scholar Mark Juergensmeyer, Ph.D. explains his reasons for boycotting Brigham Y0ung University over its policy to expell LDS students who lose their testimony of the LDS Church's truthfulness. The text of Dr. Juergensmeyer's letter is as follows: Prof Elizabeth ClarkAssociate DirectorInternational Center for Law and Religion StudiesBrigham Young University Dear Elizabeth: I regret that I will be unable to participate in the Law and Religion Symposium that is being held this week at BYU. It was an honor to be invited to speak at this event, and as you know I made every effort to make room in my schedule to be there on Tuesday. My decision not to participate is an act of conscience based on BYU’s policy of expelling any Mormon student who leaves the faith or converts to another religion. Alas I was unaware of this policy until this weekend when it was brought to my attention. I have decided that it would be hypocritical of me to participate in a conference in which the issue of religious liberty is paramount when the institution sponsoring it fundamentally violates this principle in its policies towards Mormon students. As I understand it, non-Mormons are allowed to enroll in BYU, and they are welcome to convert to the Mormon faith if they wish, but if Mormon students change their religious affiliation they lose their scholarship, their campus housing and jobs, and are expelled from school even if they are months away from graduation. In making this decision I mean no disrespect to you, the Center with which you are affiliated, or the other participants in this week’s conference. I know that many faculty members at BYU are opposed to this policy and are quietly working to change it. I applaud them, and hope that my decision will be taken as a sign of support for those within BYU who are seeking change. I appreciation your dilemma and admire your persistence. Again, thanks for the honor of the invitation. I hope that I will be invited back to BYU and will be able to accept some time in the future when this policy restricting religious freedom is lifted. Sincerely, Mark JuergensmeyerProfessor of Sociology and Global StudiesFounding Director and FellowOrfalea Center for Global and International Studies A HUGE thanks to the amazing work of FreeBYU.org for breaking this important story. Dr. Juergensmeyer is director of the Orfalea Center for Global and International Studies, professor of sociology and global studies, and affiliate professor of religious studies at the University of California, Santa Barbara. He is a pioneer in the field of global studies and writes on global religion, religious violence, conflict resolution and South Asian religion and politics. He has published more than three hundred articles and twenty books, including the recent Global Rebellion: Religious Challenges to the Secular State (University of California Press, 2008). Here you can see picturesof Mark, read his full bio , or his wikipedia entry
This lecture was part of the 2010 CREOR Lecture Series, of the Faculty of Religious Studies, and was held in the Birks Heritage Chapel.
A conversation between Hans Küng, President, Foundation for a Global Ethic; Mark Juergensmeyer, Director, UCSB Ofalea Center; and Wade Clark Roof, Director, UCSB Walter H. Capps Center. Series: "Orfalea Center for Global & International Studies" [Humanities] [Show ID: 20074]
A conversation between Hans Küng, President, Foundation for a Global Ethic; Mark Juergensmeyer, Director, UCSB Ofalea Center; and Wade Clark Roof, Director, UCSB Walter H. Capps Center. Series: "Orfalea Center for Global & International Studies" [Humanities] [Show ID: 20074]
A conversation between Hans Küng, President, Foundation for a Global Ethic; Mark Juergensmeyer, Director, UCSB Ofalea Center; and Wade Clark Roof, Director, UCSB Walter H. Capps Center. Series: "Orfalea Center for Global & International Studies" [Humanities] [Show ID: 20074]
Mark Juergensmeyer of the Orfalea Center for Global & International Studies at UC Santa Barbara welcomes Saad Eddin Ibrahim, an Egyptian sociologist, author, and one of Egypt's leading human rights and democracy activists. A professor of sociology at the American University in Cairo, Ibrahim is the founder of both the Ibn Khaldun Center for Development Studies in Cairo and the Arab Organization for Human Rights. Series: "Orfalea Center for Global & International Studies" [Public Affairs] [Humanities] [Show ID: 16426]
Mark Juergensmeyer of the Orfalea Center for Global & International Studies at UC Santa Barbara welcomes Saad Eddin Ibrahim, an Egyptian sociologist, author, and one of Egypt's leading human rights and democracy activists. A professor of sociology at the American University in Cairo, Ibrahim is the founder of both the Ibn Khaldun Center for Development Studies in Cairo and the Arab Organization for Human Rights. Series: "Orfalea Center for Global & International Studies" [Public Affairs] [Humanities] [Show ID: 16426]
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